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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 157e Bertrand Russell said “For beliefs based on faith, argument is useless,” yet Russell had a unquestioning implicit faith in an uniformity of natural causes in a closed system

 

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On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

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Harold W. Kroto (left) receives the Nobel Prize in chemistry from Swedish King Carl XVI Gustaf in Stockholm, in 1996.

Soren Andersson/AP

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I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:

Arif Ahmed, Sir David Attenborough, Mark Balaguer, Horace Barlow, Michael Bate, Patricia Churchland, Aaron Ciechanover, Noam Chomsky,Alan Dershowitz, Hubert Dreyfus, Bart Ehrman, Stephan Feuchtwang, David Friend,  Riccardo Giacconi, Ivar Giaever , Roy Glauber, Rebecca Goldstein, David J. Gross,  Brian Greene, Susan Greenfield, Stephen F Gudeman,  Alan Guth, Jonathan Haidt, Theodor W. Hänsch, Brian Harrison,  Hermann Hauser, Roald Hoffmann,  Bruce Hood, Herbert Huppert,  Gareth Stedman Jones, Steve Jones, Shelly Kagan, Michio Kaku,  Stuart Kauffman,  Lawrence Krauss, Harry Kroto, George Lakoff, Elizabeth Loftus,  Alan Macfarlane, Peter Millican, Marvin Minsky, Leonard Mlodinow,  Yujin Nagasawa, Alva Noe, Douglas Osheroff,  Jonathan Parry,  Saul Perlmutter, Herman Philipse,  Carolyn Porco, Robert M. Price, Lisa Randall, Lord Martin Rees,  Oliver Sacks, John Searle, Marcus du Sautoy, Simon Schaffer, J. L. Schellenberg,   Lee Silver,  Peter Singer,  Walter Sinnott-Armstrong, Ronald de Sousa, Victor Stenger, Barry Supple,   Leonard Susskind, Raymond Tallis, Neil deGrasse Tyson,  .Alexander Vilenkin, Sir John Walker, Frank Wilczek, Steven Weinberg, and  Lewis Wolpert,

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In  the first video below in the 14th clip in this series are his words and I will be responding to them in the next few weeks since Sir Bertrand Russell is probably the most quoted skeptic of our time, unless it was someone like Carl Sagan or Antony Flew.  

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

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Quote from Bertrand Russell:

Q: Why are you not a Christian?

Russell: Because I see no evidence whatever for any of the Christian dogmas. I’ve examined all the stock arguments in favor of the existence of God, and none of them seem to me to be logically valid.

Q: Do you think there’s a practical reason for having a religious belief, for many people?

Russell: Well, there can’t be a practical reason for believing what isn’t true. That’s quite… at least, I rule it out as impossible. Either the thing is true, or it isn’t. If it is true, you should believe it, and if it isn’t, you shouldn’t. And if you can’t find out whether it’s true or whether it isn’t, you should suspend judgment. But you can’t… it seems to me a fundamental dishonesty and a fundamental treachery to intellectual integrity to hold a belief because you think it’s useful, and not because you think it’s true._

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Francis Schaeffer noted concerning the IMPLICIT FAITH of Bertrand Russell:

I was lecturing at the University of St. Andrews one night and someone put forth the question, “If Christianity is so clear and reasonable then why doesn’t Bertrand Russell then become a Christian? Is it because he hasn’t discovered theology?”

It wasn’t a matter of studying theology that was involved but rather that he had too much faith. I was surrounded by humanists and you could hear the gasps. Bertrand Russell and faith; Isn’t this the man of reason? I pointed out that this is a man of high orthodoxy who will hold his IMPLICIT FAITH on the basis of his presuppositions no matter how many times he has to zig and zag because it doesn’t conform to the facts.

You must understand what the term IMPLICIT FAITH  means. In the old Roman Catholic Church when someone who became a Roman Catholic they had to promise implicit faith. That meant that you not only had to believe everything that Roman Catholic Church taught then but also everything it would teach in the future. It seems to me this is the kind of faith that these people have in the uniformity of natural causes in a closed system and they have accepted it no matter what it leads them into. 

I think that these men are men of a high level of IMPLICIT FAITH in their own set of presuppositions. Paul said (in Romans Chapter One) they won’t carry it to it’s logical conclusion even though they hold a great deal of the truth and they have revolted and they have set up a series of universals in themselves which they won’t transgress no matter if they conform to the facts or not.

Here below is the Romans passage that Schaeffer is referring to and verse 19 refers to what Schaeffer calls “the mannishness of man” and verse 20 refers to Schaeffer’s other point which is “the universe and it’s form.”

Romans 1:18-20 Amplified Bible :

18 For God’s [holy] wrath and indignation are revealed from heaven against all ungodliness and unrighteousness of men, who in their wickedness repress and hinder the truth and make it inoperative. 19 For that which is known about God is evident to them and made plain in their inner consciousness, because God [Himself] has shown it to them. 20 For ever since the creation of the world His invisible nature and attributes, that is, His eternal power and divinity, have been made intelligible and clearly discernible in and through the things that have been made (His handiworks). So [men] are without excuse [altogether without any defense or justification].

We can actually see the two points makes playing themselves out in Bertrand Russell’s own life.

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[From a letter dated August 11, 1918 to Miss Rinder when Russell was 46]

It is so with all who spend their lives in the quest of something elusive, and yet omnipresent, and at once subtle and infinite. One seeks it in music, and the sea, and sunsets; at times I have seemed very near it in crowds when I have been feeling strongly what they were feeling; one seeks it in love above all. But if one lets oneself imagine one has found it, some cruel irony is sure to come and show one that it is not really found.
The outcome is that one is a ghost, floating through the world without any real contact. Even when one feels nearest to other people, something in one seems obstinately to belong to God and to refuse to enter into any earthly communion—at least that is how I should express it if I thought there was a God. It is odd isn’t it? I care passionately for this world, and many things and people in it, and yet…what is it all? There must be something more important, one feels, though I don’t believe there is. I am haunted—some ghost, from some extra-mundane region, seems always trying to tell me something that I am to repeat to the world, but I cannot understand the message. 

There was evidence during Bertrand Russell’s own life that indicated that the Bible was true and could be trusted.

Here is some below:

TRUTH AND HISTORY (chapter 5 of WHATEVER HAPPENED TO THE HUMAN RACE?, under footnotes #97 and #98) written by Francis Schaeffer and C. Everett Koop

A common assumption among liberal scholars is that because the Gospels are theologically motivated writings–which they are–they cannot also be historically accurate. In other words, because Luke, say (when he wrote the Book of Luke and the Book of Acts), was convinced of the deity of Christ, this influenced his work to the point where it ceased to be reliable as a historical account. The assumption that a writing cannot be both historical and theological is false.

The experience of the famous classical archaeologist Sir William Ramsay illustrates this well. When he began his pioneer work of exploration in Asia Minor, he accepted the view then current among the Tubingen scholars of his day that the Book of Acts was written long after the events in Paul’s life and was therefore historically inaccurate. However, his travels and discoveries increasingly forced upon his mind a totally different picture, and he became convinced that Acts was minutely accurate in many details which could be checked.

William Mitchell Ramsay

Sir William Mitchell Ramsay, FBA (15 March 1851 – 20 April 1939) was a Scottish archaeologist and New Testament scholar. By his death in 1939 he had become the foremost authority of his day on the history of Asia Minor and a leading scholar in the study of the New Testament. Although Ramsay was educated in the Tübingen school of thought (founded by F. C. Baur) which doubted the reliability of the New Testament, his extensive archaeological and historical studies convinced him of the historical accuracy of the New Testament.[1] From the post of Professor of Classical Art and Architectureat Oxford, he was appointed Regius Professor of Humanity (the Latin Professorship) at Aberdeen. Knighted in 1906 to mark his distinguished service to the world of scholarship, Ramsay also gained three honorary fellowships from Oxford colleges, nine honorary doctorates from British, Continental and North American universities and became an honorary member of almost every association devoted to archaeology and historical research. He was one of the original members of the British Academy, was awarded the Gold Medal of Pope Leo XIII in 1893 and the Victorian Medal of the Royal Geographical Society in 1906.

Life

Ramsay was born in Glasgow, Scotland, the youngest son of a third-generation lawyer, Thomas Ramsay and his wife Jane Mitchell (daughter of William Mitchell. His father died when he was six years old, and the family moved from the city to the family home in the country district near Alloa. The help of his older brother and maternal uncle, Andrew Mitchell, made it possible for him to have a superior education. He studied at the University of Aberdeen, where he achieved high distinction and later became Professor of Humanity. He won a scholarship to St. John’s College, Oxford, where he obtained a first class in classical moderations (1874) and in literae humaniores (1876). He also studied Sanskrit under scholar Theodor Benfey at Göttingen.

In 1880 Ramsay received an Oxford studentship for travel and research in Greece. At Smyrna, he met Sir C. W. Wilson, then British consul-general in Anatolia, who advised him on inland areas suitable for exploration. Ramsay and Wilson made two long journeys during 1881-1882.

He traveled widely in Asia Minor and rapidly became the recognized authority on all matters relating to the districts associated with St Paul’s missionary journeys and on Christianity in the early Roman Empire. Greece and Turkey remained the focus of Ramsay’s research for the remainder of his academic career. In 1883, he discovered the world’s oldest complete piece of music, the Seikilos epitaph. He was known for his expertise in the historic geography and topography of Asia Minor and of its political, social, cultural, and religious history. He was Fellow of Exeter College, Oxford, in 1882.

From 1885 to 1886 Ramsay held the newly created Lincoln and Merton professorship of classical archaeology and art at Oxford and became a fellow of Lincoln College (honorary fellow 1898). In 1886 Ramsay was appointed Regius Professor of Humanity at the University of Aberdeen. He remained affiliated with Aberdeen until his retirement in 1911. From 1880 onwards he received the honorary degrees of D.C.L. Oxford, LL.D. St Andrews and Glasgow, and D.D. Edinburgh. In 1906, Ramsay was knighted for his scholarly achievements on the 400th anniversary of the founding of the University of Aberdeen. He was elected a member of learned societies in Europe and America and was awarded medals by the Royal Geographical Society and the University of Pennsylvania.

Family

His wife, Lady Ramsay, granddaughter of Dr Andrew Marshall of Kirkintilloch, accompanied him in many of his journeys and is the author of Everyday Life in Turkey (1897) and The Romance of Elisavet (1899). He was a grandson of entrepreneur William Mitchell (1781–1854). Other relatives include Mary Ramsay and Agnis Margaret Ramsay who were responsible for contributing several photographs and illustrations in his work on The Letters to the Seven Churches.

Contribution to biblical studies

William Ramsay was known for his careful attention to New Testament events, particularly the Book of Acts and Pauline Epistles. When he first went to Asia Minor, many of the cities mentioned in Acts had no known location and almost nothing was known of their detailed history or politics. The Acts of the Apostles was the only record and Ramsay, skeptical, fully expected his own research to prove the author of Acts hopelessly inaccurate since no man could possibly know the details of Asia Minor more than a hundred years after the event—this is, when Acts was then supposed to have been written. He therefore set out to put the writer of Acts on trial. He devoted his life to unearthing the ancient cities and documents of Asia Minor. After a lifetime of study, however, he concluded: ‘Further study … showed that the book could bear the most minute scrutiny as an authority for the facts of the Aegean world, and that it was written with such judgment, skill, art and perception of truth as to be a model of historical statement’ (The Bearing of Recent Discovery, p. 85). On page 89 of the same book, Ramsay accounted, ‘I set out to look for truth on the borderland where Greece and Asia meet, and found it there [in Acts]. You may press the words of Luke in a degree beyond any other historian’s and they stand the keenest scrutiny and the hardest treatment…’

When Ramsay turned his attention to Paul’s letters, most of which the critics dismissed as forgeries, he concluded that all thirteen New Testament letters that claimed to have been written by Paul were authentic.

Publications

  • Pictures of the Apostolic Church: Studies in the Book of Acts
  • The Bearing of Recent Discovery (1915)
  • The Church of the Roman Empire Before AD 170
  • The Cities and Bishoprics of Phrygia (2 vols., 1895, 1897)
  • The First Christian Century: Notes on Dr. Moffatt’s Introduction to the Literature of the New Testament
  • The Historical Geography of Asia Minor (1890)
  • The Church in the Roman Empire (1893)
  • St Paul the Traveller and the Roman Citizen (1895; German translation, 1898)
  • Impressions of Turkey (1897)
  • Was Christ born at Bethlehem? (1898)[2]
  • Historical Commentary on Galatians (1899)
  • The Education of Christ (1902)
  • The Letters to the Seven Churches of Asia (1904)[3]
  • Pauline and other Studies in Early Christian History (1906)
  • Studies in the History and Art of the Eastern Provinces of the Roman Empire (1906)
  • The Cities of St Paul (1907)
  • Lucan and Pauline Studies (1908)
  • The Thousand and One Churches (with Gertrude L. Bell, 1909)
  • articles in learned periodicals and the 9th, 10th and 11th editions of the Encyclopædia Britannica.
  • Articles in Hastings’ Dictionary of the Bible. Achaia, Adramyttium, Antioch in Pisidia, Asia, Asiarch, Bithynia, Cappadocia, Caria, Chios, Churches ( Robbers of), Cilicia, Cnidus, Colossae, Corinth, Cos, Delos, Derbe, Diana, Ephesian, Ephesus, Galatia, Galatia (Region of), Galatians, Halicarnassus, Hierapolis, Iconium, Laodicea, Lasea, Lycaona, Lycia, Lydia, Lystra, Mallus, Miletus, Myndus, Myra, Mysia, Nicopolis, Pamphylia, Patara, Perga, Pergamus, or Pergamum, Phasaelis, Philadelphia, Phoenix, Phrygia, Pisidia, Pontus, Rhegium, Rhodes, Samothrace, Sardis, Smyrna, Syracuse, Tarsus, Thracia, Town Clerk, Troas, Tyrannus.
  • Supplement Hastings’ Dictionary of the Bible Numbers, Hours, Years and Dates, Religion of Greece and Asia Minor, Roads and Travel ( in NT),

See also

  • Christian apologetics
  • Parlais

References

  1. “I may fairly claim to have entered on this investigation without any prejudice in favour of the conclusion which I shall now attempt to justify to the reader [i.e., the reliability of the book of Acts]. On the contrary, I began with a mind unfavourable to it, for the ingenuity and apparent completeness of the Tübingen theory had at one time quite convinced me. It did not lie then in my line of life to investigate the subject minutely; but more recently I found myself often brought in contact with the book of Acts as an authority for the topography, antiquities, and society of Asia Minor. It was gradually borne in upon me that in various details the narrative showed marvellous truth. In fact, beginning with the fixed idea that the work was essentially a second-century composition, and never relying on its evidence as trustworthy for first-century conditions, I gradually came to find it a useful ally in some obscure and difficult investigations.” Ramsay, St. Paul the Traveller and the Roman Citizen, 1904, Putnam and Sons, p.8.
  2. “Was Christ Born in Bethlehem?”. ccel.org.
  3. “Philologos – The Letters to the Seven Churches of Asia by W.M. Ramsay”. philologos.org.
  •  This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). “Ramsay, Sir William Mitchell“. Encyclopædia Britannica (11th ed.). Cambridge University Press.
  • Letters to the Seven Churches, Preface. (William Mitchell Ramsay)

External links

Wikisource has original works written by or about:William Mitchell Ramsay

Media related to William Mitchell Ramsay at Wikimedia Commons

  • Works by or about William Mitchell Ramsay at Internet Archive
  • The Cities and Bishoprics of Phrygia, chapter 3

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Bertrand Russell pictured above and Francis Schaeffer below:

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Francis Schaeffer noted in his book HOW SHOULD WE THEN LIVE? (p. 182 in Vol 5 of Complete Works) in the chapter The Breakdown in Philosophy and Science:

In his lecture at Acapulco, George Wald finished with only one final value. It was the same one with which English philosopher Bertrand Russell (1872-1970) was left. For Wald and Russell and for many other modern thinkers, the final value is the biological continuity of the human race. If this is the only final value, one is left wondering why this then has importance. 

Now having traveled from the pride of man in the High Renaissance and the Enlightenment down to the present despair, we can understand where modern people are. They have no place for a personal God. But equally they have no place for man as man, or for love, or for freedom, or for significance. This brings a crucial problem. Beginning only from man himself, people affirm that man is only a machine. But those who hold this position cannot live like machines! If they could, there would have been no tensions in their intellectual position or in their lives. But even people who believe they are machines cannot live like machines, and thus they must “leap upstairs” against their reason and try to find something which gives meaning to life, even though to do so they have to deny their reason. 

Francis Schaeffer in another place worded it like this:

The universe was created by an infinite personal God and He brought it into existence by spoken word and made man in His own image. When man tries to reduce [philosophically in a materialistic point of view] himself to less than this [less than being made in the image of God] he will always fail and he will always be willing to make these impossible leaps into the area of nonreason even though they don’t give an answer simply because that isn’t what he is. He himself testifies that this infinite personal God, the God of the Old and New Testament is there. 

We all know deep down that God exists and even atheists have to grapple with that knowledge.

Solomon wisely noted in Ecclesiastes 3:11 “God has planted eternity in the heart of men…” (Living Bible). No wonder Bertrand Russell wrote in his autobiography, “It is odd, isn’t it? I feel passionately for this world and many things and people in it, and yet…what is it all? There must be something more important, one feels, though I don’t believe there is. I am haunted. Some ghosts, for some extra mundane regions, seem always trying to tell me something that I am to repeat to the world, but I cannot understand that message.”

Take a look at this 7th episode from Schaeffer’s series “HOW SHOULD WE THEN LIVE? The Age of Nonreason”:

How Should We Then Live – Episode Seven – 07 – Portuguese Subtitles

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Instead of making a leap into the area of nonreason the better choice would be to investigate the claims that the Bible is a historically accurate book and that God created the universe and reached out to humankind with the Bible.

Schaeffer then points to the historical accuracy of the Bible in Chapter 5 of the book WHATEVER HAPPENED TO THE HUMAN RACE?

The Bible and Archaeology – Is the Bible from God? (Kyle Butt 42 min)

You want some evidence that indicates that the Bible is true? Here is a good place to start and that is taking a closer look at the archaeology of the Old Testament times. Is the Bible historically accurate? Here are some of the posts I have done in the past on the subject: 1. The Babylonian Chronicle, of Nebuchadnezzars Siege of Jerusalem, 2. Hezekiah’s Siloam Tunnel Inscription. 3. Taylor Prism (Sennacherib Hexagonal Prism), 4. Biblical Cities Attested Archaeologically. 5. The Discovery of the Hittites, 6.Shishak Smiting His Captives, 7. Moabite Stone, 8. Black Obelisk of Shalmaneser III, 9A Verification of places in Gospel of John and Book of Acts., 9B Discovery of Ebla Tablets. 10. Cyrus Cylinder, 11. Puru “The lot of Yahali” 9th Century B.C.E., 12. The Uzziah Tablet Inscription, 13. The Pilate Inscription, 14. Caiaphas Ossuary, 14 B Pontius Pilate Part 2, 14c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology., 

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Related posts:

 

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Pausing to take a look at the life of HARRY KROTO Part C (Kroto’s admiration of Bertrand Russell examined)

June 21, 2016 – 1:12 am

Today we look at the 3rd letter in the Kroto correspondence and his admiration of Bertrand Russell. (Below The Nobel chemistry laureates Harold Kroto, Robert Curl and Richard Smalley) It is with sadness that I write this post having learned of the death of Sir Harold Kroto on April 30, 2016 at the age of […]

By Everette Hatcher III | Posted in Atheists Confronted | Tagged .Alexander Vilenkin, Aaron Ciechanover, Alan Dershowitz, Alan Guth, Alan Macfarlane, Alison Richard, Alva Noe, Arif Ahmed, Barry Supple, Bart Ehrman, Brian Greene, Brian Harrison, Bruce Hood, C.J. van Rijsbergen, Carolyn Porco, David Friend, David J. Gross, Douglas Osheroff, Elizabeth Loftus, Frank Wilczek, Gareth Stedman Jones, George Lakoff, Haroon Ahmed, Harry Kroto, Herbert Huppert, Herman Philipse, Hermann Hauser, Horace Barlow, Hubert Dreyfus, Ivar Giaever, J. L. Schellenberg, John Searle, John Sulston, Jonathan Haidt, Jonathan Parry, Lawrence Krauss, Lee Silver, Leonard Mlodinow, Leonard Susskind, Lewis Wolpert, Lisa Randall, Lord Martin Rees, Marcus du Sautoy, Mark Balaguer, Marvin Minsky, Michael Bate, Michio Kaku, Neil deGrasse Tyson, Noam Chomsky, Oliver Sacks, Patricia Churchland, Peter Millican, Peter Singer, Raymond Tallis, Rebecca Goldstein, Riccardo Giacconi, Roald Hoffmann, Robert M. Price, Ronald de Sousa, Roy Glauber, Saul Perlmutter, Shelly Kagan, Simon Schaffer, Sir David Attenborough, Sir John Walker, Sir Patrick Bateson, Stephan Feuchtwang, Stephen F Gudeman, Steve Jones, Steven Weinberg, Stuart Kauffman, Susan Greenfield, Theodor W. Hänsch, Victor Stenger, Walter Sinnott-Armstrong, Yujin Nagasawa | Edit | Comments (0)

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 52 The views of Hegel and Bertrand Russell influenced Gareth Stedman Jones of Cambridge!!

November 17, 2015 – 5:37 am

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto _________________ Below you have picture of Dr. Harry Kroto:   Gareth Stedman […]

By Everette Hatcher III | Posted in Atheists Confronted | Tagged (Paul Kurtz (1925-2012), Alan Macfarlane (1941-), Albert Ellis (1913-2007), Archie J. Bahm (1907-1996), Aron S “Gil” Martin ( 1910-1997), Barbara Marie Tabler (1915-1996), Bette Chambers (1930-), Brian Charlesworth (1945-), Carl Sagan (1934-1996), Christopher C. French (1956-) Walter R. Rowe, Edward O. WIlson (1929-), Ernest Mayr (1904-2005), Francisco J. Ayala (1934-) Elliott Sober (1948-), Geoff Harcourt (1931-), George Wald (1906-1997), Gerald Holton (1922-), Glenn Branch, Gordon Stein (1941-1996), H. J. Eysenck (1916-1997), Harry Kroto (1939-), Herbert Kroemer (1928-), James Terry McCollum (1936-), John Hospers (1918-2011), John J. Shea (1969-), John R. Cole (1942-), Kevin Padian (1951-), Lewis Wolpert (1929), Lloyd Morain (1917-2010), Martin Rees (1942-), Marty E. Martin (1928-), Mary Morain (1911-1999), Matt Cartmill (1943-), Matthew I. Spetter (1921-2012), Michael A. Crawford (1938-), Michael Martin (1932-)., Milton Fingerman (1928-), Milton Friedman (1912-2006), Nicolaas Bloembergen (1920-), Paul Quincey, Ray T. Cragun (1976-)., Renate Vambery (1916-2005), Richard Rubenstein (1924-), Roald Hoffmann (1937-), Robert L. Erdmann (1929-2006), Robert Shapiro (1935-2011), Sol Gordon (1923-2008), Susan Blackmore (1951-), Thomas Gilovich (1954-), Thomas H. Jukes (1906-1999), Warren Allen Smith (1921-), Wolf Roder |Edit | Comments (0)

WOODY WEDNESDAY John Piippo makes the case that Bertrand Russell would have loved Woody Allen because they both were atheists who don’t deny the ramifications of atheism!!!

October 28, 2015 – 12:00 am

Top 10 Woody Allen Movies __________ John Piippo makes the case that Bertrand Russell would have loved Woody Allen because they both were  atheists who don’t deny the ramifications of atheism!!! Monday, August 06, 2012 (More On) Woody Allen’s Atheism As I wrote in a previous post, I like Woody Allen. I have long admired his […]

By Everette Hatcher III | Posted in Atheists Confronted, Woody Allen | Edit | Comments (0)

John Piippo makes the case that Bertrand Russell would have loved Woody Allen because they both were two atheists who don’t deny the ramifications of atheism!!!

September 24, 2015 – 12:55 am

______ Top 10 Woody Allen Movies PBS American Masters – Woody Allen A Documentary 01 PBS American Masters – Woody Allen A Documentary 02 __________ John Piippo makes the case that Bertrand Russell would have loved Woody Allen because they both were two atheists who don’t deny the ramifications of atheism!!! Monday, August 06, 2012 […]

By Everette Hatcher III | Posted in Woody Allen | Edit | Comments (0)

Bertrand Russell v. Frederick Copleston debate transcript (Part 4)

January 7, 2013 – 4:55 am

THE MORAL ARGUMENT     BERTRAND RUSSELL But aren’t you now saying in effect, I mean by God whatever is good or the sum total of what is good — the system of what is good, and, therefore, when a young man loves anything that is good he is loving God. Is that what you’re […]

By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)

Bertrand Russell v. Frederick Copleston debate transcript (Part 3)

January 5, 2013 – 4:52 am

Great debate Fr. Frederick C. Copleston vs Bertrand Russell – Part 1 Uploaded by riversonthemoon on Jul 15, 2009 BBC Radio Third Programme Recording January 28, 1948. BBC Recording number T7324W. This is an excerpt from the full broadcast from cassette tape A303/5 Open University Course, Problems of Philosophy Units 7-8. Older than 50 years, […]

By Everette Hatcher III | Posted in Atheists Confronted, Current Events | Edit | Comments (0)

Bertrand Russell v. Frederick Copleston debate transcript and audio (Part 2)

January 3, 2013 – 4:48 am

Uploaded by riversonthemoon on Jul 15, 2009 BBC Radio Third Programme Recording January 28, 1948. BBC Recording number T7324W. This is an excerpt from the full broadcast from cassette tape A303/5 Open University Course, Problems of Philosophy Units 7-8. Older than 50 years, out of UK/BBC copyright. Pardon the hissy audio. It was recorded 51 […]

By Everette Hatcher III | Posted in Atheists Confronted, Current Events | Edit | Comments (0)

Bertrand Russell v. Frederick Copleston debate transcript and audio (Part 1)

January 1, 2013 – 4:43 am

Fr. Frederick C. Copleston vs Bertrand Russell – Part 1 Uploaded by riversonthemoon on Jul 15, 2009 BBC Radio Third Programme Recording January 28, 1948. BBC Recording number T7324W. This is an excerpt from the full broadcast from cassette tape A303/5 Open University Course, Problems of Philosophy Units 7-8. Older than 50 years, out of […]

By Everette Hatcher III | Posted in Atheists Confronted, Current Events | Edit | Comments (0)

Bertrand Russell v. Frederick Copleston debate transcript (Part 4)

June 21, 2012 – 7:12 am

THE MORAL ARGUMENT     BERTRAND RUSSELL But aren’t you now saying in effect, I mean by God whatever is good or the sum total of what is good — the system of what is good, and, therefore, when a young man loves anything that is good he is loving God. Is that what you’re […]

By Everette Hatcher III | Posted in Atheists Confronted, Current Events | Edit | Comments (0)

Bertrand Russell v. Frederick Copleston debate transcript (Part 3)

June 20, 2012 – 6:48 am

Fr. Frederick C. Copleston vs Bertrand Russell – Part 1 Uploaded by riversonthemoon on Jul 15, 2009 BBC Radio Third Programme Recording January 28, 1948. BBC Recording number T7324W. This is an excerpt from the full broadcast from cassette tape A303/5 Open University Course, Problems of Philosophy Units 7-8. Older than 50 years, out of […]

By Everette Hatcher III | Posted in Atheists Confronted, Current Events | Edit | Comments (0)

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