Monthly Archives: October 2015

Jay Barker speaks to Little Rock Touchdown Club on 10-5-15 PART 3 Jay Barker said that coach Gene Stallings emphasized the THIRD WEEKEND IN OCTOBER series with the Vols

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Jay Barker said that coach Gene Stallings emphasized the THIRD WEEKEND IN OCTOBER series with the Vols when he was the coach at Bama and sure enough those 4 games that Barker started in came down to the wire.  Bama tying in 93 and winning the other 3. In 91 Bama won over #8 Tennessee 24-19 in a come from behind win in Barker’s first time on the field when the starting QB got hurt, and in 1992 Bama won over #13 ranked Tennessee in Knoxville and in 1994 Bama got passed the Vols 17-13.

74 1991 Birmingham, AL #14 Alabama 24 #8 Tennessee 19 Alabama 40–27–7
75 1992 Knoxville, TN #4 Alabama 17 #13 Tennessee 10 Alabama 41–27–7
76 1993 Birmingham, AL #2 Alabama 17 #10 Tennessee 17 Alabama 41–28–7
77 1994 Knoxville, TN #10 Alabama 17 Tennessee 13 Alabama 42–28–7

Third Saturday in October

From Wikipedia, the free encyclopedia
Third Saturday in October
Sport Football
First meeting November 28, 1901
Tennessee 6, Alabama 6
Latest meeting October 25, 2014
Alabama 34, Tennessee 20
Next meeting October 24, 2015 (Tuscaloosa, AL)
Statistics
Meetings total 96
All-time series Alabama leads 51–38–7
Largest victory Alabama 51-0 (1906)
Tennessee 41-14 (1969, 1995)
Longest streak Alabama 11 (1971–1981)
Tennessee 7 (1995-2001)
Current streak Alabama 8 (2007–present)

The Third Saturday in October, also known as the Alabama–Tennessee football rivalry, is an American college football rivalry game played annually by the Alabama Crimson Tide football team of the University of Alabama and Tennessee Volunteers football team of the University of Tennessee, approximately 315 miles (507 km) apart. It is known as the Third Saturday in October because the game was traditionally played on it prior to the 1992 football season, when the Southeastern Conference split into its Eastern and Western divisions.[1] From 1995 to 2014, it has only been scheduled for that date six times.

Overall, Alabama leads the series with an official 51–38–7 record.

Series history[edit]

The first game between the two sides was played in 1901 in Birmingham, ending in a 6–6 tie. From 1902 to 1913, Alabama dominated the series, only losing once, and never allowing a touchdown by the Volunteers. Beginning in 1928, the rivalry was first played on its traditional date and began to be a challenge for the Tide as Robert Neyland began challenging Alabama for their perennial spot on top of the conference standings.[2]

Between 1971 and 1981, Alabama held an eleven-game winning streak over the Volunteers and between 1986 and 1994, a nine-game unbeaten streak. However, following Alabama’s streak, Tennessee responded with a seven-game winning streak from 1995 to 2001. Alabama won the most recent game 34-20 in 2014, and leads the series 51–38–7, 52-37-8 on the field.[3]

Victory cigars[edit]

In the 1950s, Jim Goostree, the head trainer for Alabama, began another tradition as he began handing out cigars following a victory over the Volunteers.[4] Both teams continued the tradition for some time, though kept it secret due to NCAA rules concerning extra benefits and tobacco products. Alabama publicly restarted the tradition in 2005, though as a result, self-reported an NCAA violation.[5] Every year since 2005, the winning team knowingly violates the NCAA rule and reports the violation in honor of tradition.[6]

Streaks[edit]

There have been several long winning streaks in the series. In the first major streak of the series, Bama won 5 straight over the Vols from 1907 to 1913 (the two teams did not play in 1910 and 1911), outscoring the Vols 112–0 in the process.

Alabama has the longest winning streak of the series, 11 games, from 1971 to 1981. It was broken in 1982 when Johnny Majors led the Vols to an upset victory over Bear Bryant and the Tide.

Alabama had a 9-game unbeaten streak from 1986 to 1994, including a tie in 1993 which was later forfeited due to NCAA sanctions. The streak was broken by Tennessee in 1995 when the Vols beat the Tide 41–14. Tennessee began their own 7 game win streak that night, which was broken when Alabama defeated the Vols 34–14 in 2002. To-date, no team (other than Tennessee) owns 7-consecutive victories over the Tide. Alabama currently enjoys an 8-game winning streak in the series from 2007 to 2014 with an average margin of victory during this stretch of nearly 21 points.

All time[edit]

Alabama leads the all–time series 51–38–7 (with the 1993 tie forfeited to Tennessee by Bama due to NCAA penalties, and the 2005 Bama victory vacated due to NCAA penalty). Due to this technicality, Tennessee actually has one more “official” contest in the series (the 2005 loss, which is officially not removed by the NCAA ruling), giving the Vols 38 wins to 52 losses in the series. Alabama has no official result (Win or Loss) for 2005, giving the Tide 51 wins to 38 losses in the series.

The game has been played in 3 different cities. Alabama leads the series in all three venues: for games played in Birmingham, Alabama, by a record of 21–14–6 (21–13–7 “on the field”), for those contested in Knoxville, Tennessee, by a record of 23–20–1, and for games in the series played in Tuscaloosa, Alabama, by a record of 7–4 (8-4 “on the field”). Alabama won the last game, played on October 25, 2014, 34-20.

Tennessee and Alabama have both won 12 shutouts in the series.

Game results[edit]

Rankings are from the AP Poll

Alabama victories Tennessee victories Tie games
# Date Location Winning team Losing team Series
1 1901 Birmingham, AL Alabama 6 Tennessee 6 Tied 0–0–1
2 1903 Birmingham, AL Alabama 24 Tennessee 0 Alabama 1–0–1
3 1904 Birmingham, AL Alabama 0 Tennessee 5 Tied 1–1–1
4 1905 Birmingham, AL Alabama 29 Tennessee 0 Alabama 2–1–1
5 1906 Birmingham, AL Alabama 51 Tennessee 0 Alabama 3–1–1
6 1907 Birmingham, AL Alabama 5 Tennessee 0 Alabama 4–1–1
7 1908 Birmingham, AL Alabama 4 Tennessee 0 Alabama 5–1–1
8 1909 Knoxville, TN Alabama 10 Tennessee 0 Alabama 6–1–1
9 1912 Birmingham, AL Alabama 7 Tennessee 0 Alabama 7–1–1
10 1913 Tuscaloosa, AL Alabama 6 Tennessee 0 Alabama 8–1–1
11 1914 Knoxville, TN Alabama 7 Tennessee 17 Alabama 8–2–1
12 1928 Tuscaloosa, AL Alabama 13 Tennessee 15 Alabama 8–3–1
13 1929 Knoxville, TN Alabama 0 Tennessee 6 Alabama 8–4–1
14 1930 Tuscaloosa, AL Alabama 18 Tennessee 6 Alabama 9–4–1
15 1931 Knoxville, TN Alabama 0 Tennessee 25 Alabama 9–5–1
16 1932 Birmingham, AL Alabama 3 Tennessee 7 Alabama 9–6–1
17 1933 Knoxville, TN Alabama 12 Tennessee 6 Alabama 10–6–1
18 1934 Birmingham, AL Alabama 13 Tennessee 6 Alabama 11–6–1
19 1935 Knoxville, TN Alabama 25 Tennessee 0 Alabama 12–6–1
20 1936 Birmingham, AL Alabama 0 Tennessee 0 Alabama 12–6–2
21 1937 Knoxville, TN Alabama 14 Tennessee 7 Alabama 13–6–2
22 1938 Birmingham, AL Alabama 0 Tennessee 13 Alabama 13–7–2
23 1939 Knoxville, TN #8 Alabama 0 #5 Tennessee 21 Alabama 13–8–2
24 1940 Birmingham, AL Alabama 13 #5 Tennessee 27 Alabama 13–9–2
25 1941 Knoxville, TN Alabama 9 Tennessee 2 Alabama 14–9–2
26 1942 Birmingham, AL #4 Alabama 8 #15 Tennessee 0 Alabama 15–9–2
27 1944 Knoxville, TN Alabama 0 #17 Tennessee 0 Alabama 15–9–3
28 1945 Birmingham, AL #6 Alabama 25 Tennessee 7 Alabama 16–9–3
29 1946 Knoxville, TN #7 Alabama 0 #9 Tennessee 12 Alabama 16–10–3
30 1947 Birmingham, AL Alabama 10 Tennessee 0 Alabama 17–10–3
31 1948 Knoxville, TN Alabama 6 Tennessee 21 Alabama 17–11–3
32 1949 Birmingham, AL Alabama 7 Tennessee 7 Alabama 17–11–4
33 1950 Knoxville, TN Alabama 9 #18 Tennessee 14 Alabama 17–12–4
34 1951 Birmingham, AL Alabama 13 #2 Tennessee 27 Alabama 17–13–4
35 1952 Knoxville, TN #18 Alabama 0 Tennessee 15 Alabama 17–14–4
36 1953 Birmingham, AL Alabama 0 Tennessee 0 Alabama 17–14–5
37 1954 Knoxville, TN Alabama 27 Tennessee 0 Alabama 18–14–5
38 1955 Birmingham, AL Alabama 0 Tennessee 20 Alabama 18–15–5
39 1956 Knoxville, TN Alabama 0 #7 Tennessee 24 Alabama 18–16–5
40 1957 Birmingham, AL Alabama 0 Tennessee 14 Alabama 18–17–5
41 1958 Knoxville, TN Alabama 7 Tennessee 14 Tied 18–18–5
42 1959 Birmingham, AL Alabama 7 #14 Tennessee 7 Tied 18–18–6
43 1960 Knoxville, TN #15 Alabama 7 Tennessee 20 Tennessee 19–18–6
44 1961 Birmingham, AL #5 Alabama 34 Tennessee 3 Tied 19–19–6
45 1962 Knoxville, TN #2 Alabama 27 Tennessee 7 Alabama 20–19–6
46 1963 Birmingham, AL #9 Alabama 35 Tennessee 0 Alabama 21–19–6
47 1964 Knoxville, TN #3 Alabama 19 Tennessee 8 Alabama 22–19–6
48 1965 Birmingham, AL Alabama 7 Tennessee 7 Alabama 22–19–7
49 1966 Knoxville, TN #3 Alabama 11 Tennessee 10 Alabama 23–19–7
50 1967 Birmingham, AL #6 Alabama 13 #7 Tennessee 24 Alabama 23–20–7
51 1968 Knoxville, TN Alabama 9 #8 Tennessee 10 Alabama 23–21–7
52 1969 Birmingham, AL #20 Alabama 14 #13 Tennessee 41 Alabama 23–22–7
53 1970 Knoxville, TN Alabama 0 #14 Tennessee 24 Tied 23–23–7
54 1971 Birmingham, AL #4 Alabama 32 #14 Tennessee 15 Alabama 24–23–7
55 1972 Knoxville, TN #3 Alabama 17 #10 Tennessee 10 Alabama 25–23–7
56 1973 Birmingham, AL #2 Alabama 42 #10 Tennessee 21 Alabama 26–23–7
57 1974 Knoxville, TN #4 Alabama 28 Tennessee 6 Alabama 27–23–7
58 1975 Birmingham, AL #6 Alabama 30 #16 Tennessee 7 Alabama 28–23–7
59 1976 Knoxville, TN #20 Alabama 20 Tennessee 13 Alabama 29–23–7
60 1977 Birmingham, AL #4 Alabama 24 Tennessee 10 Alabama 30–23–7
61 1978 Knoxville, TN #4 Alabama 30 Tennessee 17 Alabama 31–23–7
62 1979 Birmingham, AL #1 Alabama 27 #18 Tennessee 17 Alabama 32–23–7
63 1980 Knoxville, TN #1 Alabama 27 Tennessee 0 Alabama 33–23–7
64 1981 Birmingham, AL #15 Alabama 38 Tennessee 19 Alabama 34–23–7
65 1982 Knoxville, TN #2 Alabama 28 Tennessee 35 Alabama 34–24–7
66 1983 Birmingham, AL #11 Alabama 34 Tennessee 41 Alabama 34–25–7
67 1984 Knoxville, TN Alabama 27 Tennessee 28 Alabama 34–26–7
68 1985 Birmingham, AL #15 Alabama 14 #20 Tennessee 16 Alabama 34–27–7
69 1986 Knoxville, TN #2 Alabama 56 Tennessee 28 Alabama 35–27–7
70 1987 Birmingham, AL Alabama 41 #8 Tennessee 22 Alabama 36–27–7
71 1988 Knoxville, TN Alabama 28 Tennessee 20 Alabama 37–27–7
72 1989 Birmingham, AL #10 Alabama 47 #6 Tennessee 30 Alabama 38–27–7
73 1990 Knoxville, TN Alabama 9 #3 Tennessee 6 Alabama 39–27–7
74 1991 Birmingham, AL #14 Alabama 24 #8 Tennessee 19 Alabama 40–27–7
75 1992 Knoxville, TN #4 Alabama 17 #13 Tennessee 10 Alabama 41–27–7
76 1993 Birmingham, AL #2 Alabama 17 #10 Tennessee 17 Alabama 41–28–7
77 1994 Knoxville, TN #10 Alabama 17 Tennessee 13 Alabama 42–28–7
78 1995 Birmingham, AL #11 Alabama 14 #6 Tennessee 41 Alabama 42–29–7
79 1996 Knoxville, TN #7 Alabama 13 #6 Tennessee 20 Alabama 42–30–7
80 1997 Birmingham, AL Alabama 21 #9 Tennessee 38 Alabama 42–31–7
81 1998 Knoxville, TN Alabama 18 #3 Tennessee 35 Alabama 42–32–7
82 1999 Tuscaloosa, AL #10 Alabama 7 #5 Tennessee 21 Alabama 42–33–7
83 2000 Knoxville, TN Alabama 10 Tennessee 20 Alabama 42–34–7
84 2001 Tuscaloosa, AL Alabama 24 #11 Tennessee 35 Alabama 42–35–7
85 2002 Knoxville, TN #19 Alabama 34 #16 Tennessee 14 Alabama 43–35–7
86 2003 Tuscaloosa, AL Alabama 43 #22 Tennessee 51 Alabama 43–36–7
87 2004 Knoxville, TN Alabama 13 #11 Tennessee 17 Alabama 43–37–7
88 2005 Tuscaloosa, AL #5 Alabama 6 #17 Tennessee 3 Alabama 43–37–7
89 2006 Knoxville, TN Alabama 13 #7 Tennessee 16 Alabama 43–38–7
90 2007 Tuscaloosa, AL Alabama 41 #20 Tennessee 17 Alabama 44–38–7
91 2008 Knoxville, TN #2 Alabama 29 Tennessee 9 Alabama 45–38–7
92 2009 Tuscaloosa, AL #1 Alabama 12 Tennessee 10 Alabama 46–38–7
93 2010 Knoxville, TN #7 Alabama 41 Tennessee 10 Alabama 47–38–7
94 2011 Tuscaloosa, AL #2 Alabama 37 Tennessee 6 Alabama 48–38–7
95 2012 Knoxville, TN #1 Alabama 44 Tennessee 13 Alabama 49–38–7
96 2013 Tuscaloosa, AL #1 Alabama 45 Tennessee 10 Alabama 50–38–7
97 2014 Knoxville, TN #4 Alabama 34 Tennessee 20 Alabama 51–38–7
98 2015 Tuscaloosa, AL
† Alabama would later forfeit the 1993 tie and vacate their 2005 win.
‡ Five overtime game.

References[edit]

Further reading[edit]

  • Browning, Al (2001). Third Saturday in October: The Game-By-Game Story of the South’s Most Intense Football Rivalry. Cumberland House. ISBN 978-1-58182-217-5.

Stallings didn’t want Barker to be just a QB, he wanted a leader

 

Alabama quarterback Jay Barker and coach Gene Stallings celebrate with a cigar following a win against Tennessee.

File photo

Published: Tuesday, July 27, 2010 at 3:30 a.m.
Last Modified: Monday, July 26, 2010 at 11:32 p.m.

There is a well-known warm and human side to former University of Alabama head football coach Gene Stallings. But for two years, Jay Barker was wondering where all the warmth went, since he was only catching the heat.

“The biggest thing when I got there was that Coach Stallings was so used to coaching pro football that he really expected all the quarterbacks — myself, Danny Woodson, Gary Hollingsworth — to be like the quarterbacks he was used to,” Barker said. “And a guy out of high school just isn’t going to be quite a precise as an NFL quarterback.”

The tough love eventually worked for Barker, who defined the Stallings era as much as any of a long list of great defensive players.

“We had a great relationship when he was recruiting me,” Barker said, “but on the practice field he was very, very tough on me and all the quarterbacks. People think of quarterbacks as prima donnas who get special treatment, but there was nothing like that from Coach Stallings. Fortunately, my high school coach (Jack Wood at Hewitt-Trussville) had been like that so I was a little prepared for it.

“But to Coach Stallings, the quarterback wasn’t just an extension of the coach on the field. He wanted the same character traits he had to show up off the field as well. He definitely wanted us to be leaders in that way.”

Barker took over in the middle of the 1991 season as a redshirt freshman and went on to compile a sterling 35-2-1 record as a starter.

“By the time I started playing in 1991, I was actually more at ease on the road than at home,” recalls Barker, now a radio personality in Birmingham. “I grew up as an Alabama fan. I didn’t want to mess up in front of other Alabama fans. And I really wanted to please Coach Stallings.”

Barker eventually reached the point where he could offer some input back to Stallings “in a father-son type of way.” And he admits he had a luxury early in his career because of Alabama’s defensive prowess.

“It gave me a chance to sort of grow into the role and be a game manager early in my career,” he said. “Then, when I was ready to take on more of the load offensively, along with a lot of other guys, then I was ready.”

 

Little Rock Touchdown Club – October 5, 2015

Streamed live on Oct 5, 2015

Jay Barker speaks to the Touchdown Club

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Milton Friedman’s Centenary by Thomas Sowell

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Milton Friedman’s Free to Choose (1980), episode 3 – Anatomy of a Crisis. part 1

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Uploaded on Aug 26, 2009

Dr. Milton Friedman, Nobel Laureate, promoting “Free to Choose” on the show Donahue.

Thomas Sowell

Thomas Sowell

 

Milton Friedman’s Centenary

If Milton Friedman were alive today — and there was never a time when he was more needed — he would be one hundred years old. He was born on July 31, 1912. But Professor Friedman’s death at age 94 deprived the nation of one of those rare thinkers who had both genius and common sense.

Most people would not be able to understand the complex economic analysis that won him a Nobel Prize, but people with no knowledge of economics had no trouble understanding his popular books like “Free to Choose” or the TV series of the same name.

In being able to express himself at both the highest level of his profession and also at a level that the average person could readily understand, Milton Friedman was like the economist whose theories and persona were most different from his own — John Maynard Keynes.

Like many, if not most, people who became prominent as opponents of the left, Professor Friedman began on the left. Decades later, looking back at a statement of his own from his early years, he said: “The most striking feature of this statement is how thoroughly Keynesian it is.”

No one converted Milton Friedman, either in economics or in his views on social policy. His own research, analysis and experience converted him.

As a professor, he did not attempt to convert students to his political views. I made no secret of the fact that I was a Marxist when I was a student in Professor Friedman’s course, but he made no effort to change my views. He once said that anybody who was easily converted was not worth converting.

I was still a Marxist after taking Professor Friedman’s class. Working as an economist in the government converted me.

What Milton Friedman is best known for as an economist was his opposition to Keynesian economics, which had largely swept the economics profession on both sides of the Atlantic, with the notable exception of the University of Chicago, where Friedman was both trained as a student and later taught.

In the heyday of Keynesian economics, many economists believed that inflationary government policies could reduce unemployment, and early empirical data seemed to support that view.

The inference was that the government could make careful trade-offs between inflation and unemployment, and thus “fine tune” the economy.

Milton Friedman challenged this view with both facts and analysis. He showed that the relationship between inflation and unemployment held only in the short run, when the inflation was unexpected. But, after everyone got used to inflation, unemployment could be just as high with high inflation as it had been with low inflation.

When both unemployment and inflation rose at the same time in the 1970s — “stagflation,” as it was called — the idea of the government “fine tuning” the economy faded away. There are still some die-hard Keynesians today who keep insisting that the government’s “stimulus” spending would have worked, if only it was bigger and lasted longer.

This is one of those heads-I-win-and-tails-you-lose arguments. Even if the government spends itself into bankruptcy and the economy still does not recover, Keynesians can always say that it would have worked if only the government had spent more.

Although Milton Friedman became someone regarded as a conservative icon, he considered himself a liberal in the original sense of the word — someone who believes in the liberty of the individual, free of government intrusions. Far from trying to conserve things as they are, he wrote a book titled “Tyranny of the Status Quo.”

Milton Friedman proposed radical changes in policies and institution ranging from the public schools to the Federal Reserve. It is liberals who want to conserve and expand the welfare state.

As a student of Professor Friedman back in 1960, I was struck by two things — his tough grading standards and the fact that he had a black secretary. This was years before affirmative action. People on the left exhibit blacks as mascots. But I never heard Milton Friedman say that he had a black secretary, though she was with him for decades. Both his grading standards and his refusal to try to be politically correct increased my respect for him.

Thomas Sowell is a senior fellow at the Hoover Institution, Stanford University, Stanford, CA 94305. His website is http://www.tsowell.com. To find out more about Thomas Sowell and read features by other Creators Syndicate columnists and cartoonists, visit the Creators Syndicate Web page at http://www.creators.com.

COPYRIGHT 2012 CREATORS.COM

Milton Friedman: There’s No Such Thing as a Free Lunch

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“Friedman Friday” (“Free to Choose” episode 1 – Power of the Market. part 2 of 7)

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“Friedman Friday” (“Free to Choose” episode 1 – Power of the Market. part 1of 7)

“FREE TO CHOOSE” 1: The Power of the Market (Milton Friedman) Free to Choose ^ | 1980 | Milton Friedman Posted on Monday, July 17, 2006 4:20:46 PM by Choose Ye This Day FREE TO CHOOSE: The Power of the Market Friedman: Once all of this was a swamp, covered with forest. The Canarce Indians […]

By Everette Hatcher III | Posted in Current Events, Milton Friedman | Edit | Comments (0)

“Friedman Friday,” EPISODE “The Failure of Socialism” of Free to Choose in 1990 by Milton Friedman (Part 1)

Milton Friedman: Free To Choose – The Failure Of Socialism With Ronald Reagan (Full) Published on Mar 19, 2012 by NoNationalityNeeded Milton Friedman’s writings affected me greatly when I first discovered them and I wanted to share with you. We must not head down the path of socialism like Greece has done. Abstract: Ronald Reagan […]

By Everette Hatcher III | Posted in Milton FriedmanPresident Obama | Edit | Comments (1)

Jay Barker speaks to Little Rock Touchdown Club on 10-5-15 PART 2

Jay Barker explained at the Little Rock Touchdown Club what the word CHAMPIONS  meant to him and it all started with being Christ-centered and that is the “C” in CHAMPIONS. Barker warned against being self-centered or morality-centered.

 

Little Rock Touchdown Club – October 5, 2015

Streamed live on Oct 5, 2015

By Kyle Parmley

TRUSSVILLE — Former college football stars at Alabama and Auburn descended upon Clearbranch United Methodist Church in Trussville on Saturday to talk to men of all ages about the challenges of being leaders throughout their lives.

Throughout the day, speakers took to the stage to encourage the men, tell their own stories, and share the items of their faith that have allowed them to be successful not only on the field, but in the arena of life.

Former Auburn quarterback Ben Leard spoke of his playing career through his high school and college years and some of the events that made an impact on his life. He shared several verses from the Bible that have been key to his development as a believer.

He recapped his recruitment as a big-time high school football prospect, as colleges rolled out the red carpet for him, only “adding to his arrogance,” Leard said.

Another impactful moment from his high school years was having a “major come to Jesus meeting” with his head coach after inappropriately embarrassing a teammate in practice.

“He shared two verses with me that I will take with me and I will use them every time I talk (to a group of people),” Leard said.

Ben Leard photo by Ron Burkett

His worst time at Auburn came following his team’s final meeting of his sophomore campaign. He was singled out by a teammate for not leading his team like he was supposed to as their quarterback.

“I finally ran into a teammate that would be a man and call me out,” Leard said.

Leard also recounted his team’s first meeting with new head coach Tommy Tuberville, who came onto the scene before Leard’s junior year and coached at Auburn from 1998-2008.

“Guys, I need 15 scholarships,” Leard recalls Tuberville saying. “I’m going to get every single one of them. I’m going to work you until you quit. But if you stay with me, you’ll be my team. If you survive what I put you through, you’ll be men.”

Leard concluded his time on stage by sharing a story from former Alabama head coach Gene Stallings, about the importance of a man’s life.

“In a cemetery, that headstone will have the year I was born and the year that I passed. In the middle there is a dash. It’s what you do with that dash. Make your dash full, meaningful and something that you leave a legacy on,” Leard said.

Mike Kolen spoke next, a former Auburn linebacker who also played on the 1972 Miami Dolphins. That team, coached by Don Shula, remains the only NFL team to escape an entire season unscathed, going 17-0 and winning Super Bowl VII. Stan White was slated to speak, but was replaced due to a family commitment.

Former Alabama running back Shaun Alexander kicked off the afternoon session by sharing details from his past and present, and how the lessons he learned can relate to the men in the audience.

He recalled one of his best games with the Crimson Tide, when they beat LSU 26-0. Alexander picked up 291 yards and four touchdowns on 20 carries, despite staying up until 3 a.m. the night before and not expecting to play much.

Going back to his childhood, he shared many stories of his home life and how his mother allowed him to have friends over Saturday night, under one condition: that they all got up on Sunday morning and went to church.

Alexander also spoke deeply of his faith in Jesus Christ, attributing all his life’s success on the foundation of his beliefs.

The scene at the Lead Conference on Saturday photo by Ron Burkett

“I love the fact that I can’t take any credit for where I am,” he said.

The former star for Alabama and the NFL’s Seattle Seahawks lives at home with his wife Valerie, raising their eight children. He shared advice with the fellow fathers in the room and giving his definition of the word “love.”

“Love is a choice to have strong desires and strong devotion, wrapped in truth,” he said.

He concluded with an illustration from his life he believes represents his faith well. Paul Allen, the Seahawks owner, was approached by Alexander and a backup quarterback at a gathering one night. Allen instantly recognized Alexander and began speaking to him but didn’t know the man with him. He tied this together by saying that God loves all people, but that he will not have a relationship with those that don’t follow him.

“Both of you, he pays the bills for. But he knows you. He doesn’t know the other guy,” Alexander said.

Jay Barker, quarterback of the 1992 national championship Alabama team, concluded the day’s events with his message. Barker is married to country singer Sara Evans, and they have seven children.

Barker largely expounded upon the acronym CHAMPIONS, with each letter representing a different aspect of a man’s Christian journey.

VIDEO: Watch Jay Barker speak at the Lead Conference on Saturday.

Christ-centered is the “C” in CHAMPIONS. Barker warned against being self-centered or morality-centered, and also challenged the men in the audience.

“I think there are a lot of non-authentic people in the church today. We need more authenticity,” he said.

The “A” stands for accountability, as Barker encouraged each person to find a person that could hold them accountable in their lives. Next is to meditate on God’s word for the letter “M.”

Barker cited the Lord’s Prayer in the book of Matthew as an example of prayer, holding the spot for the letter “P.”

“Prayer is just talking to God,” he said. “It has nothing to do with how holy we are.”

Introduce others to Christ, obedience, never give up, and success versus significance rounded out the acronym to spell CHAMPIONS.

Barker concluded by challenging the men to make an impact and not rely on any church leader to do so.

“You can make a bigger impact on your community than the pastor ever could from a pulpit,” he said.

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Razorback fans were coming off big victory in Knoxville on Saturday.

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The Region – Banking and Policy Issues Magazine – Interview with Milton Friedman June 1992

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Milton Friedman’s Free to Choose (1980), episode 3 – Anatomy of a Crisis. part 1

The Region – Banking and Policy Issues Magazine – Interview with Milton Friedman

June 1992

In his new book, Money Mischief, economist Milton Friedman compares inflation to alcoholism; blames the rise of Chinese communism, in large part, on an inadequately controlled money supply; defines and describes MV=PT in four brief paragraphs; tells how three Scottish chemists ruined William Jennings Bryan’s political career through their pioneering work with gold; and relates many other anecdotes befitting the book’s subtitle, Episodes in Monetary History.
As the above examples illustrate, the Nobel prize winner is one of those rare academic scholars who is also able to convey his message beyond the academy. His publishing career includes many books that have been popularly successful, including Free to Choose, which also spawned an extended television run and is now available in video.

Of all his contributions, one of Friedman’s most important is his part in deepening the understanding of the role of money in determining the course of events.

Region: Six Nobel laureates and 94 other economists recently called for increased federal spending to spur economic growth, even though it would add to the budget deficit. Among them are Arrow, Sharpe, Klein, Solow and Modigliani. Does this collective recommendation of world-class economists make sense?

Friedman: I do not agree with the view of the 100 economists calling for increased spending to spur economic growth. My disagreement is partly based on political considerations, partly on economic considerations. From the political point of view, increased spending may initially be designed to be temporary but few things become more permanent than temporary spending. Hence, the economists are in fact calling for a still higher level of government spending yet, in my view, reducing the scope of government is our most important single objective.

On a technical level, I believe that there is no persuasive evidence that, given the course of monetary policy and monetary aggregates, federal government deficits have any stimulative effect. They have a stimulative effect only insofar as they are financed by a more rapid increase in the quantity of money than would otherwise occur.

However, even if I shared the view of the economists who signed this statement that an increase in budget deficits would be stimulative, it would be consistent with their technical view to recommend a reduction in taxes as a way to achieve an increased budget deficit. From their point of view, a reduction in taxes would have the same stimulative effect as an increase in spending, yet it would avoid the long-term adverse effect of increasing the role of government in the economy.

Region: In a Region interview with your friend and former colleague George Stigler, we posed a question about the quality of the Fed’s economic research efforts. Stigler said, “I don’t feel very confident commenting about that. I’ve been told by Milton Friedman that one of the perversities of history is that when the quality of the Washington staff is high, policy is pretty poor, and in the years when policy has been very good, the staff has been low quality. Now if you want to explore that, you’ll have to interview him.” Did George Stigler understand you correctly?

Friedman: I probably said some such thing in my discussions with George, but I’ve not made a systematic study. I believe that it was based on one major phenomenon that stuck in my mind. In my special field of interest of money, there is no doubt that a large fraction of all of the economists who work more or less full time on monetary research are employed by the Federal Reserve. Many of them have made important contributions to monetary analysis and theory going back to the 1920s, when Winfield Reiffler, Walter Stewart and Emmanuel Goldenweiser were all contributing to understanding monetary institutions. I have no doubt that the Federal Reserve has made a positive contribution to monetary research, which I suppose I ought to set off on the account as a credit against a terribly poor policy performance. If I were to make up a balance sheet for the Federal Reserve, I could name many credit items on the research side, very few on the policy side.

The interesting thing to me has always been that the most important contributions to understanding of monetary theory and monetary institutions have not come from Washington during the decades in which I’ve been active. The Federal Reserve Bank of St. Louis in the 1950s, ’60s and ’70s was by far and away the pre-eminent producer of significant monetary research within the System. More recently, several other regional banks, including your own, have joined them and have made important contributions. Certainly the Minneapolis bank, with the contribution of its personnel to the development of rational expectations, has been an important contributor to monetary theory. All of the regional banks publish bulletins–required by law I guess. Some hardly ever publish material of general interest to students of monetary theory and policy, but most do, even if only occasionally. It would be invidious for me to mention names without a more careful study–though offhand, I can recollect such articles in the bulletins of four regional banks other than St. Louis and Minneapolis.

Region: In your early writings, you argued that deposit insurance was a worthwhile development. Here at the Minneapolis Federal Reserve we’ve taken the position that deposit insurance, now at virtually 100 percent, has a perverse effect and should be reformed in a way that would bring more market discipline. Where do you stand on the question of deposit insurance?

Friedman: Circumstances alter cases and I believe that both views are correct. Anna Schwartz and I in our Monetary History were discussing the situation after the financial collapse of the 1930s. We said then and believed then, and I still do, that the Federal Reserve had failed to do what it was originally set up to do. It had permitted a collapse of the monetary system, it had permitted perfectly sound banks to fail by the thousands because of liquidity problems, although it had been set up in 1913 with the objective of preventing that kind of a situation. And we argued in the book that since the Fed had failed and showed no sign that it was not going to continue to fail in pursuing its function, something else was needed to perform the function for which it had originally been established and that the Federal Deposit Insurance Corporation would serve that function. Interestingly enough, it did for some 40 years. From 1934 to the early ’70s, there were very few bank failures. And there were essentially no runs on banks because of liquidity problems. So it did serve a useful function for 40 years.

In my opinion, what destroyed the usefulness of deposit insurance was the inflation of the 1970s for which the Federal Reserve has to bear major responsibility. That inflation had the effect of destroying the net worth of financial enterprises, particularly the savings and loan institutions, which were borrowing short and lending long. They had mortgages and the like outstanding at fixed relatively low rates of interest. When the cumulative inflation of the 1970s inevitably led to a rise in the interest rates they had to pay, the result was to wipe out the net worth of the proprietors of those enterprises. Once the net worth of the enterprises was destroyed, deposit insurance did have a very perverse influence. In order for deposit insurance to work, there has to be some private personal incentive for safe banking. That incentive was provided by the net worth of the proprietors of financial institutions. Eliminate that net worth and deposit insurance created a win-win position for proprietors of those enterprises to engage in risky activities.

Region: In your new book, Money Mischief, you discuss monetary union. What are your thoughts on Europe’s plan for one currency?

Friedman: I believe it will not come to an achievement in my lifetime. It may in yours, but I’m not sure that’s true either.

Region: Why is that?

Friedman: Because I do not believe that at the moment, a single European currency is either feasible or desirable. Let me restate that. It would be highly desirable if Europe could have a common money, a single unified money, just as it’s desirable for the United States that we have a single unified currency. But in order for that to be possible or desirable, you have to have a unified currency over an area in which people and goods move relatively freely, and in which there is enough homogeneity of interest so that severe political strains are not raised by divergent developments in different parts of the area.

Let me illustrate. In the United States, right now you have much more severe economic problems in New England, in the Northeast in general, than you have elsewhere. If the Northeast were a separate country with a different language from the rest of the country, with a supposedly national government, it would be very tempted to resort to devaluation. What prevents it from doing that now is that we are a nation with one language, one political structure, a recognition that one region or another may have difficulties relative to other regions. Some years ago it was the South that had this problem.

Now come to Europe. Will there be as much tolerance for that kind of an adjustment as between France, on the one hand let’s say, Germany, Italy, Spain, Sweden, and so forth? I’m very dubious that those preconditions for a successful unified currency exist on the European continent. That’s looking at the ultimate.

Now consider the process you have to go through to get to a unified currency. In order to have a truly unified currency, not a collection of separate national currencies joined by temporarily fixed exchange rates like the European Monetary System or the International Monetary Fund was in its earlier days – in order to have a truly unified currency, you either need to have no central bank, as with a commodity currency like a gold standard for example, or you need to have at most one true central bank: one authority that can issue money. In the United States that authority is the Federal Open Market Committee of the Federal Reserve System. It’s one. The Federal Reserve Bank of Minneapolis issues currency notes on which the bank’s name appears, but you can’t decide how much to issue. That decision is made in Washington by the Federal Open Market Committee.

In order to have a comparable situation in Europe, you have to eliminate the Bank of France, the Bank of Italy, the Deutsche Bundesbank, the Bank of England and so forth. You have to have one true central bank with full authority. The plans that are being made call for such a central bank, but it’s a long cry from calling for it and having it. After all, the Treaty of Rome, which I believe was signed in 1957, called for eliminating all customs and tariff barriers among the Common Market nations. They still have not all been eliminated some 35 years later. So to call for something is one thing, to do it is a very different thing. And even the central bank that’s called for is going to be run by essentially a committee of representatives from France, from Germany, from England, and so on. I cannot see that kind of institution as having the same ability to withstand political pressures internally in these various areas that the Federal Reserve’s Federal Open Market Committee has.

Region: The New School of Classical Economics (among others, Sargent, Wallace, Prescott, Lucas) argues that the best way to study economics is within the general equilibrium models. They stress the importance of the institution’s arrangements: the rules of the game. What is your view on this approach?

Friedman: I believe that the approach has much to offer us, but I also believe that its proponents, like all proponents of fresh approaches, tend to carry a good thing too far. I would say it has had too much influence up to date. It has made a real contribution, but it is by no means the only, or necessarily even the most useful, approach.

Region: If you were advising the Federal Reserve, what would you say are the unsolved economic problems of the day?

Friedman: One unsolved economic problem of the day is how to get rid of the Federal Reserve. The most unresolved problem of the day is precisely the problem that concerned the founders of this nation: how to limit the scope and power of government. Tyranny, restrictions on human freedom, come primarily from governmental institutions that we ourselves set up.

Abraham Lincoln talked about a government of the people, by the people, for the people. Today, we have a government of the people, by the bureaucrats, for the bureaucrats, including in the bureaucrats the elected members of Congress because that has become a bureaucracy too.

And so undoubtedly the most urgent problem today is how to find some mechanism for restructuring our political system so as to limit the extent to which it can control our individual lives. You know, people have the image, have the idea, that somehow “we the people” are speaking through the government. That is nonsense. You cannot tell me that the consumers of the United States would have approved a policy which in fact led to everyone paying about $2,000 or more a year per automobile purchased. Yet that was the effect of the policy of imposing so-called voluntary import quotas on Japanese cars.

Nobody will tell me that the people of this country really favor paying two or three times the world price for sugar. Nobody will tell me that the people of this country believe it is desirable to spend money to provide water to farmers at less than cost in order to enable them to produce crops which the government buys up in part at more than the world price and then has to dispose as surpluses. You cannot explain those activities of government, and there are hundreds more, as reflecting the will of “we the people.” They reflect a system in which concentrated vested interests have been able to obtain great power and impose costs on a diffused consumer interest.

Region: On a recent McNeil/Lehrer interview, you made the point that ironically we urge emerging eastern European countries to privatize, yet here in the United States we tend to move in the opposite direction: toward a more socialized state, and you gave health care as an example.

Friedman: Direct government spending in the United States amounts to about 42 percent of the national income. I’m putting it a little elliptically. Government spending equals a sum which equals 42 percent of the national income. In addition, there is much spending, which is classified as private spending, effectively mandated by the government. It would make no difference whatsoever in your life if the antipollution equipment you have on your car were provided to you without charge by the government but you had to pay a tax equal to the amount that you spent on those. You wouldn’t know the difference. And yet if that were done, it would be counted as government spending.

Numerous other private expenditures are mandated by the government in a host of different ways. The cost of farm subsidies is included in the 42 percent, but the higher prices you pay for agricultural products because of the farm policy are not included in recorded government expenditures. Yet they are in effect mandated by the government and represent command over resources subject to government control and direction. Similarly, building codes impose costs that you might not privately want to engage in, wage and hour laws–and on and on. So I believe that easily more than 50 percent of the productive resources available in the nation are allocated by governments–federal, state and local. How those productive resources are used is determined not by the private interests of the individuals who dispose of them but by governmental mandates.

Of course, some of that is desirable. I’m not in favor of no government. You do need a government. But by doing so many things that the government has no business doing, it cannot do those things which it alone can do well. There’s no other institution in my opinion that can provide us with protection of our life and liberty. However, the government performs that basic function poorly today, precisely because it is devoting too much of its efforts and spending too much of our income on things which are harmful. So I have no doubt that that’s the major single problem we face.

Region: In Minnesota, the state government handed a massive support package to an airline to encourage it to build a facility in the state and promise not to leave. What are your thoughts on such state development packages?
Friedman: I believe they’re terrible. If you read the Constitution, it specifies that there shall be no tariffs or restrictions or hindrances to trade among the states. Just as we speak of non-tariff restrictions on international trade, I regard the kind of thing you’re talking about as non-tariff restrictions on internal trade. I’m not a lawyer, but I would like to believe that a strict interpretation of the Constitution would render such actions by individual states illegal.

Region: Going back to your new book, Money Mischief, you predict in the epilogue that “the world will see more episodes both of high inflation and full-fledged hyperinflation within the next decade.” What leads you to that conclusion?

Friedman: What leads me to that conclusion is the enormous changes that have occurred in the economic structures of countries around the world. Obviously, part of it was inspired by the Eastern European countries in which I doubt very much that all of them will get through without going through episodes of hyperinflation. They seem to be on the verge of it in Russia right now. Similarly, Latin America has been a great breeder of such episodes, and while some countries in Latin America, like Mexico and Chile and maybe Argentina, at the moment are following better economic policies, that’s by no means true of all of them.

Region: As a founding member of the Mont Pelerin Society, what would you say was the organization’s original purpose and how has it evolved over the last four decades? (The Mont Pelerin Society is an international organization of free-market economists and scholars from colleges, universities and businesses; formed in 1947 by–among others–Friedrich Hayek, George Stigler and Friedman.)

Friedman: There’s no doubt what its original purpose was. Its original purpose was to promote a classical, liberal philosophy, that is, a free economy, a free society, socially, civilly and in human rights.

I believe that it has made an important contribution to that purpose. It has made that contribution not by propaganda but by offering a place where people of like mind could get together, discuss their problems, and resolve difficulties they had about both philosophy and policy.

It is hard at this distance to recall what the intellectual climate of opinion was immediately after World War II, in the 1940s and throughout the ’50s. It was a climate in which those of us who believed in free markets and in a socially and politically free society were a tiny, very much beleaguered minority. Collectivism–economic, social, political–was very much in the ascendancy. During World War II, governments everywhere had largely assumed control of the economy. And it was simply almost taken for granted that they would have to continue to do so in the postwar period. The origin of the meeting really goes back to Friedrich Hayek’s book The Road to Serfdom, which was regarded at the time as a strange, minority point of view. In that kind of an intellectual environment, the opportunity to meet a group of people year after year–able people, intellectuals for the most part, though also people who were involved in the political, social, financial business world–on an occasion where you didn’t have to be looking to see if somebody was trying to stab you in the back, in which you could feel free to express your doubts and disillusionments and the like made a very real contribution.

Region: And the Mont Pelerin Society of the 1990s, has it been…

Friedman: The world has changed, the intellectual climate has changed. The ideas of a very small beleaguered minority in the ’50s have become much more widely accepted, although they’re still far from being fully embedded in actual public policy. But at the moment the Mont Pelerin Society has a renewed function: to provide a similar opportunity for education, discussion, illumination to people from the former Communist world.

Region: I attended a Mont Pelerin Society meeting in Montana last year and they were expressing concern about radical environmentalism and the role of government and were proposing some thoughts along the line of free market environmentalism.

Friedman: That is a continuation of its traditional function. But you should also note that last year there was a regional meeting held at Prague which was pursuing what I’ve now described as its new role.

As an amusing footnote, one of the major benefits that I personally derived from the first meeting of the Mont Pelerin Society in 1947 was meeting Karl Popper and having an opportunity for some long discussions with him, not on economic policy at all, but on methodology in the social sciences and in the physical sciences. That conversation played a not negligible role in a later essay of mine, “The Methodology of Positive Economics,” which has probably led to more pages of subsequent print by others than anything else I’ve written. It just shows how nature and science works in wondrous ways.

Region: We understand that most often you sport an Adam Smith necktie. What is the origin of that fine tradition?

Friedman: As I understand it the first Adam Smith necktie was produced at the suggestion of Ralph Harris when he was teaching at St. Andrews University in Scotland near Adam Smith’s birthplace. It then caught on and Adam Smith neckties were produced by various groups in Britain, including the Institute of Economic Affairs which Ralph Harris later joined and of which he became director, now retired. In the United States, Don Lipsett started producing and distributing Adam Smith neckties. More recently, the Fraser Institute in Canada has also done so. So much for production.

I cannot say how the practice grew of wearing the tie, except that somehow or other it became a mark of political ideology. To tell an amusing incident, when I did our TV program “Free to Choose,” I wore an Adam Smith necktie whenever I wore a necktie. The summer after it had been shown on TV, I received a letter from representatives of a group of teachers who had been using the program in their summer course. They sent me a necktie, saying they had discovered in watching the program that I apparently had only one necktie and they thought I ought to have another.

Region: Thank you Mr. Friedman.

— by David Levy, Vice President of The Federsal Reserve Bank of Minneapolis

Milton Friedman – A Conversation On Minimum Wage

 

Milton Friedman on Donahue – 1979

Uploaded on Aug 26, 2009

Dr. Milton Friedman, Nobel Laureate, promoting “Free to Choose” on the show Donahue.

Milton Friedman: There’s No Such Thing as a Free Lunch

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Milton Friedman on Hayek’s “Road to Serfdom” 1994 Interview 1 of 2

Milton Friedman on Hayek’s “Road to Serfdom” 1994 Interview 2 of 2

Milton Friedman The Power of the Market 2-5

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Milton Friedman on Self-Interest and the Profit Motive 1of2

Milton Friedman on Self-Interest and the Profit Motive 2of2

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Milton Friedman The Power of the Market 1-5

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Milton Friedman – The Negative Income Tax

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Milton Friedman: Free To Choose – The Failure Of Socialism With Ronald Reagan (Full) Published on Mar 19, 2012 by NoNationalityNeeded Milton Friedman’s writings affected me greatly when I first discovered them and I wanted to share with you. We must not head down the path of socialism like Greece has done. Abstract: Ronald Reagan […]

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“Friedman Friday” (“Free to Choose” episode 3 – Anatomy of a Crisis. part 3 of 7)

Worse still, America’s depression was to become worldwide because of what lies behind these doors. This is the vault of the Federal Reserve Bank of New York. Inside is the largest horde of gold in the world. Because the world was on a gold standard in 1929, these vaults, where the U.S. gold was stored, […]

“Friedman Friday” (Part 16) (“Free to Choose” episode 3 – Anatomy of a Crisis. part 2 of 7)

  George Eccles: Well, then we called all our employees together. And we told them to be at the bank at their place at 8:00 a.m. and just act as if nothing was happening, just have a smile on their face, if they could, and me too. And we have four savings windows and we […]

“Friedman Friday” (“Free to Choose” episode 3 – Anatomy of a Crisis. part 1of 7)

December 16, 2011 – 12:04 am

Milton Friedman’s Free to Choose (1980), episode 3 – Anatomy of a Crisis. part 1 FREE TO CHOOSE: Anatomy of Crisis Friedman Delancy Street in New York’s lower east side, hardly one of the city’s best known sites, yet what happened in this street nearly 50 years ago continues to effect all of us today. […]

By Everette Hatcher III | Also posted in Current Events | Edit | Comments (0)

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Friedman Friday” Free to Choose by Milton Friedman: Episode “What is wrong with our schools?” (Part 3 of transcript and video)

Friedman Friday” Free to Choose by Milton Friedman: Episode “What is wrong with our schools?” (Part 3 of transcript and video) Here is the video clip and transcript of the film series FREE TO CHOOSE episode “What is wrong with our schools?” Part 3 of 6.   Volume 6 – What’s Wrong with our Schools Transcript: If it […]

Friedman Friday” Free to Choose by Milton Friedman: Episode “What is wrong with our schools?” (Part 2 of transcript and video)

November 11, 2011 – 12:50 am

Here is the video clip and transcript of the film series FREE TO CHOOSE episode “What is wrong with our schools?” Part 2 of 6.   Volume 6 – What’s Wrong with our Schools Transcript: Groups of concerned parents and teachers decided to do something about it. They used private funds to take over empty stores and they […]

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Friedman Friday” Free to Choose by Milton Friedman: Episode “What is wrong with our schools?” (Part 1 of transcript and video)

November 4, 2011 – 12:01 am

Here is the video clip and transcript of the film series FREE TO CHOOSE episode “What is wrong with our schools?” Part 1 of 6.   Volume 6 – What’s Wrong with our Schools Transcript: Friedman: These youngsters are beginning another day at one of America’s public schools, Hyde Park High School in Boston. What happens when […]

By Everette Hatcher III | Also posted in Vouchers | Tagged , , , , | Edit | Comments (0)

Friedman Friday” Free to Choose by Milton Friedman: Episode “Created Equal” (Part 3 of transcript and video)

September 30, 2011 – 7:46 am

Friedman Friday” Free to Choose by Milton Friedman: Episode “Created Equal” (Part 3 of transcript and video) Liberals like President Obama want to shoot for an equality of outcome. That system does not work. In fact, our free society allows for the closest gap between the wealthy and the poor. Unlike other countries where free enterprise and other […]

By Everette Hatcher III | Posted in Milton Friedman | Tagged , , , | Edit | Comments (0)

Free to Choose by Milton Friedman: Episode “Created Equal” (Part 2 of transcript and video)

September 30, 2011 – 7:41 am

Free to Choose by Milton Friedman: Episode “Created Equal” (Part 2 of transcript and video) Liberals like President Obama want to shoot for an equality of outcome. That system does not work. In fact, our free society allows for the closest gap between the wealthy and the poor. Unlike other countries where free enterprise and other freedoms are […]

By Everette Hatcher III | Posted in Milton Friedman | Tagged , , , | Edit | Comments (0)

Free to Choose by Milton Friedman: Episode “Created Equal” (Part 1 of transcript and video)

September 20, 2011 – 11:58 am

 Milton Friedman and Ronald Reagan Liberals like President Obama (and John Brummett) want to shoot for an equality of outcome. That system does not work. In fact, our free society allows for the closest gap between the wealthy and the poor. Unlike other countries where free enterprise and other freedoms are not present.  This is a seven part series. […]

By Everette Hatcher III | Posted in John Brummett, Milton Friedman, Ronald Reagan | Tagged , , , , | Edit | Comments (0)

Milton Friedman Friday: (“Free to Choose” episode 4 – From Cradle to Grave, Part 3 of 7)

 I am currently going through his film series “Free to Choose” which is one the most powerful film series I have ever seen. PART 3 OF 7 Worse still, America’s depression was to become worldwide because of what lies behind these doors. This is the vault of the Federal Reserve Bank of New York. Inside […]

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Milton Friedman Friday:(“Free to Choose” episode 4 – From Cradle to Grave, Part 2 of 7)

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Friedman Friday:(“Free to Choose” episode 4 – From Cradle to Grave, Part 1 of 7) Volume 4 – From Cradle to Grave Abstract: Since the Depression years of the 1930s, there has been almost continuous expansion of governmental efforts to provide for people’s welfare. First, there was a tremendous expansion of public works. The Social Security Act […]

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“Friedman Friday” (“Free to Choose” episode 1 – Power of the Market. part 3 of 7)

  _________________________   Pt3  Nowadays there’s a considerable amount of traffic at this border. People cross a little more freely than they use to. Many people from Hong Kong trade in China and the market has helped bring the two countries closer together, but the barriers between them are still very real. On this side […]

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  Aside from its harbor, the only other important resource of Hong Kong is people __ over 4_ million of them. Like America a century ago, Hong Kong in the past few decades has been a haven for people who sought the freedom to make the most of their own abilities. Many of them are […]

“Friedman Friday” (“Free to Choose” episode 1 – Power of the Market. part 1of 7)

“FREE TO CHOOSE” 1: The Power of the Market (Milton Friedman) Free to Choose ^ | 1980 | Milton Friedman Posted on Monday, July 17, 2006 4:20:46 PM by Choose Ye This Day FREE TO CHOOSE: The Power of the Market Friedman: Once all of this was a swamp, covered with forest. The Canarce Indians […]

By Everette Hatcher III | Posted in Current Events, Milton Friedman | Edit | Comments (0)

“Friedman Friday,” EPISODE “The Failure of Socialism” of Free to Choose in 1990 by Milton Friedman (Part 1)

December 7, 2012 – 5:55 am

Milton Friedman: Free To Choose – The Failure Of Socialism With Ronald Reagan (Full) Published on Mar 19, 2012 by NoNationalityNeeded Milton Friedman’s writings affected me greatly when I first discovered them and I wanted to share with you. We must not head down the path of socialism like Greece has done. Abstract: Ronald Reagan […]

By Everette Hatcher III | Posted in Milton FriedmanPresident Obama | Edit | Comments (1)

WOODY WEDNESDAY Woody Allen’s Bleak Vision by REV. ROBERT BARRON August 12, 2014

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Woody Allen’s Bleak Vision

by REV. ROBERT BARRON August 12, 2014 12:46 PM

I was chagrined, but not entirely surprised, when I read Woody Allen’s recent ruminations on ultimate things. To state it bluntly, Woody could not be any bleaker in regard to the issue of meaning in the universe. We live, he said, in a godless and purposeless world. The earth came into existence through mere chance and one day it, along with every work of art and cultural accomplishment, will be incinerated. The universe as a whole will expand and cool until there is nothing left but the void. Every hundred years or so, he continued, a coterie of human beings will be “flushed away” and another will replace it until it is similarly eliminated. So why does he bother making films — roughly one every year? Well, he explained, in order to distract us from the awful truth about the meaninglessness of everything, we need diversions, and this is the service that artists provide. In some ways, low-level entertainers are probably more socially useful than high-brow artistes, since the former manage to distract more people than the latter. After delivering himself of this sunny appraisal, he quipped, “I hope everyone has a nice afternoon!”  Woody Allen’s perspective represents a limit case of what philosopher Charles Taylor calls “the buffered self,” which is to say, an identity totally cut off from any connection to the transcendent. On this reading, this world is all we’ve got, and any window to another, more permanent mode of existence remains tightly shut. Prior to the modern period, Taylor observes, the contrary idea of the “porous self” was in the ascendency. This means a self that is, in various ways and under various circumstances, open to a dimension of existence that goes beyond ordinary experience. If you consult the philosophers of antiquity and the Middle Ages, you will find a very frank acknowledgment that what Woody Allen observed about the physical world is largely true. Plato, Aristotle, and Thomas Aquinas all knew that material objects come and go, that human beings inevitably pass away, that all of our great works of art will eventually cease to exist. But those great thinkers wouldn’t have succumbed to Allen’s desperate nihilism. Why? Because they also believed that there were real links to a higher world available within ordinary experience, that certain clues within the world tip us off to the truth that there is more to reality than meets the eye.  One of these routes of access to the transcendent is beauty. In Plato’s Symposium, we can read an exquisite speech by a woman named Diotima. She describes the experience of seeing something truly beautiful — an object, a work of art, a lovely person, etc. — and she remarks that this experience carries with it a kind of aura, for it lifts the observer to a consideration of the Beautiful itself, the source of all particular beauty. If you want to see a more modern version of Diotima’s speech, take a look at the evocative section of James Joyce’s Portrait of the Artist as a Young Man, wherein the narrator relates his encounter with a beautiful girl standing in the surf off the Dublin strand and concludes with the exclamation, “Oh heavenly God.” John Paul II was standing in this same tradition when, in his wonderful letter to artists, he spoke of the artist’s vocation as mediating God through beauty. To characterize artistic beauty as a mere distraction from the psychological oppression of nihilism is a tragic reductionism. A second classical avenue to transcendence is morality — more precisely, the unconditioned demand of the good. On purely nihilist grounds, it is exceptionally difficult to say why anyone should be morally upright. If there are starving children in Africa, if there are people dying of AIDS in this country, if Christians are being systematically persecuted around the world . . . well, who cares? Every hundred years or so, a coterie of human beings is flushed away and the cold universe looks on with utter indifference. So why not just eat, drink, and be merry and dull our sensitivities to innocent suffering and injustice as best we can? In point of fact, the press of moral obligation itself links us to the transcendent, for it places us in the presence of a properly eternal value. The violation of one person cries out, quite literally, to heaven for vengeance; and the performance of one truly noble moral act is a participation in the Good itself, the source of all particular goodness. Indeed, even some of those who claim to be atheists and nihilists implicitly acknowledge this truth by the very passion of their moral commitments, a very clear case in point being Christopher Hitchens. One can find a disturbing verification of Woody Allen’s rejection of this principle in two of his better films, Crimes and Misdemeanors, from the 1980s, and Match Point, from the 2000s. In both movies, men commit horrendous crimes, but, after a relatively brief period of regret, they move on with their pampered lives. No judgment comes, and all returns to normal. So it goes in a flattened out world in which the moral link to transcendence has been severed. Perhaps this conviction is born of my affection for many of Woody Allen’s films, but I’m convinced that the great auteur doesn’t finally believe his own philosophy. There are simply too many hints of beauty, truth, and goodness in his movies, and, protest all he wants, these will speak of a reality that transcends this fleeting world. — Father Robert Barron is the founder of the global ministry Word on Fire and the rector and president of Mundelein Seminary. He is the creator of the award-winning documentary series Catholicism and Catholicism: The New Evangelization. Versions of this post appear at Word on Fire and Catholic World Report.

Read more at: http://www.nationalreview.com/corner/385148/woody-allens-bleak-vision-rev-robert-barron

MIDNIGHT IN PARIS official trailer in HD!

Woody Allen meets Marshall McLuhan

Top 10 Woody Allen Movies

PBS American Masters – Woody Allen A Documentary 01

PBS American Masters – Woody Allen A Documentary 02

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In my opinion Woody Allen’s best movie is CRIMES AND MISDEMEANORS!!!!

Crimes and Misdemeanors 1989 Woody Allen

Woody Allen Crimes and Misdemeanors Nihilism Nietzsche’s Death of God

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Jay Barker speaks to Little Rock Touchdown Club on 10-5-15 PART 1 Jay Barker said Sabin will motivate Bama players by saying, “Hogs went into Knoxville and knocked off Vols and now they believe they can come in here and knock us off too!!!!”

Jay Barker said Sabin will motivate Bama players by saying, “Hogs went into Knoxville and knocked off Vols and now they believe they can come in here and knock us off too!!!!”

Little Rock trip not first for Barker

By Jeremy Muck

This article was published today at 3:11 a.m.

Former University of Alabama quarterback Jay Barker is shown in this file photo.

Former University of Alabama quarterback Jay Barker is shown in this file photo.

When Arkansas played its first SEC game inside the state , Jay Barker was the opposing quarterback.

Barker was the starting quarterback for Alabama in 1992, when the Crimson Tide beat the Razorbacks 38-11 at War Memorial Stadium in Little Rock.

During his speech at the Little Rock Touchdown Club on Monday afternoon at the Embassy Suites in Little Rock, Barker recalled seeing at the game then-Arkansas Gov. Bill Clinton, who was in the middle of his presidential campaign in 1992 as he ran against President George H. Bush. Clinton wanted to talk to the Crimson Tide players after the game and was surrounded by Secret Service members, but Alabama Coach Gene Stallings wouldn’t let him in the locker room.

“He’s a huge Bush guy,” Barker said of Stallings.

Barker helped lead the Crimson Tide to its first national championship since 1979 less than four months later, upsetting No. 1 Miami 34-13 in the Sugar Bowl. In three seasons as Alabama’s starter, Barker was 35-2-1 on the field. (Alabama was later forced to forfeit games during the 1993 season because of NCAA violations, dropping the Crimson Tide’s official record during Barker’s career to 27-11.)

Clinton defeated Bush in the 1992 election and was in the White House in the spring of 1993 when Alabama’s football team paid a visit. However, Clinton was a half-hour late to the ceremony and Stallings was not happy, Barker said.

“He said, ‘Where have you been?’ ” Barker said, recalling Stallings’ conversation with Clinton. “Clinton said, ‘Solving the world’s problems.’ ”

Playing for Stallings was a special thing for Barker, 43, who grew up in Trussville, Ala., rooting for the Crimson Tide. Barker said he wanted to play for Paul “Bear” Bryant, but Bryant died in 1983 of a heart attack, but Stallings was the next best thing, he said.

“We had a father-son relationship,” Barker said. “We had a lot of respect for each other. He was so hard on me, but in a good way.”

Arkansas’ 24-20 victory at Tennessee could be a confidence-builder for Coach Bret Bielema and the Razorbacks, Barker said, going into their game Saturday night at Alabama.

“I’m sure Coach Bielema is like, ‘We did it there [Tennessee], we can do it in Tuscaloosa,’ ” Barker said. “They’ll try to build off of it as much as they can.

“Any time you play an SEC game, you have to execute at a high level. But over time, if Alabama plays mistake-free, they have more athletes than Arkansas has. Over time, they’ll win in the fourth quarter and will wear you down.”

Barker said he is also a fan of Arkansas senior quarterback Brandon Allen, who has been criticized by some fans during his career at the school.

“You need to love him,” Barker said. “I think he’s an outstanding quarterback. Even if a mistake happens, he’s not the guy who blames other people. He owns it.”

Two decades after playing in the SEC, Barker said he’s glad he isn’t playing now, considering the 24-7 news cycle and social media platforms.

“They’re playing in the toughest era of scrutiny, criticism and negative stuff going on,” Barker said.

Other highlights from Barker’s speech to the Touchdown Club:

• On his marriage to country music singer Sara Evans: “As good as I’ve ever recruited in my life.”

• On what his band’s name would be, in regards to joining Evans on the touring circuit: “Lost Dog. My poster would be all over the city, all over the state. It would be free promotion.”

• On being a sports talk radio host (Barker hosts a morning talk show with former Auburn and NFL kicker Al Del Greco on WJOX-AM in Birmingham, Ala.): “The hits are still there. They’re just mental and emotional hits.”

Sports on 10/06/2015

Print Headline: Little Rock trip not first for Barker

Little Rock Touchdown Club – October 5, 2015

Streamed live on Oct 5, 2015

Jay Barker speaks to the Touchdown Club

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 46 Ronald de Sousa, Dept of Philosophy, Univ of Toronto, WHAT IS BLIND FAITH?

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

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Below you have picture of 1996 Chemistry Nobel Prize Winner Dr. Harry Kroto:

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Ronnie

Ronald de Sousa

From Wikipedia, the free encyclopedia Ronald Bon de Sousa Pernes (born 1940 in Switzerland) is an Emeritus Professor at the Department of Philosophy of the University of Toronto which he joined in 1966. He is best known for his work in philosophy of emotions, and has also made contributions to philosophy of mind and philosophy of biology. He was elected a fellow of the Royal Society of Canada in 2005.[1]

de Sousa possesses both UK and Canadian citizenship. Educated in Switzerland and England, he took his B.A. at New College, Oxford University in 1962, and his Ph.D. at Princeton University in 1966. He has contributed to and is frequently cited in the Stanford Encyclopedia of Philosophy.

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In  the second video below in the 98th clip in this series are his words and  my response is below them. 

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

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Quote from Ronald de Sousa:

To have conviction is very different than having faith because conviction is a kind of belief that can be sensitive to evidence and argument. the whole point of faith and the virtue of faith which is praised by Christians is precisely the strength to continue to believe something in the face of reason and evidence.

What you are describing is “blind faith” that is not based on any evidence at all and I do reject that!!! I am glad that Ronald de Sousa and I can agree on that.  By the way Ronald de Sousa does have a sort of faith and that is in his faith in the view of the uniformity of natural causes in a closed system!!!! I expand more on that in this letter below:

March 12, 2015

Professor Ronald de Sousa, University of Toronto, Philosophy,

Dear Dr. de Sousa,

As you can tell from reading this letter I am an evangelical Christian and I have made it a hobby of mine to correspond with scientists like yourself over the last 25 years. Some of those who corresponded back with me have been   Ernest Mayr (1904-2005), George Wald (1906-1997), Carl Sagan (1934-1996),  Robert Shapiro (1935-2011), Nicolaas Bloembergen (1920-),  Brian Charlesworth (1945-),  Francisco J. Ayala (1934-) Elliott Sober (1948-), Kevin Padian (1951-), Matt Cartmill (1943-) , Milton Fingerman (1928-), John J. Shea (1969-), , Michael A. Crawford (1938-), Harry Kroto (1939-), Edward O. WIlson(1929-), Lewis Wolpert (1929), Gerald Holton (1922-), Martin Rees (1942-), Alan Macfarlane (1941-),  Roald Hoffmann (1937-), Herbert Kroemer (1928-), Thomas H. Jukes (1906-1999), Glenn Branch, and Ray T. Cragun(1976-). I would consider it an honor to add you to this very distinguished list. 

I just finished reading the online addition of the book Darwin, Francis ed. 1892. Charles Darwin: his life told in an autobiographical chapter, and in a selected series of his published letters [abridged edition]. London: John Murray. There are several points that Charles Darwin makes in this book that were very wise, honest, logical, shocking and some that were not so wise. The Christian Philosopher Francis Schaeffer once said of Darwin’s writings, “Darwin in his autobiography and in his letters showed that all through his life he never really came to a quietness concerning the possibility that chance really explained the situation of the biological world. You will find there is much material on this [from Darwin] extended over many many years that constantly he was wrestling with this problem.”

Here is a quote I ran across recently from you:

To have conviction is very different than having faith because conviction is a kind of belief that can be sensitive to evidence and argument. the whole point of faith and the virtue of faith which is praised by Christians is precisely the strength to continue to believe something in the face of reason and evidence.

 ——-
What you are describing is “blind faith” that is not based on any evidence at all and I do reject that as you do too!!!! I am glad we can agree on that. I will revisit this issue later in this letter. By the way did you know that you too have a sort of faith and that is in your faith in the view of the uniformity of natural causes in a closed system!!!!

Many secularists have claimed that Christians do not even have the right to have a place at the table. However, the vast majority of great scientists of the last 500 years did hold the view that we live in an open system and they did not hold the view of the uniformity of natural causes in a closed system. Recently I read the article ANSWERING THE NEW ATHEISTS, by  KerbyAnderson,  Sunday, January 30 th, 2011, and that article notes:

Are science and Christianity at odds with one another? Certainly there have been times in the past when that has been the case. But to only focus on those conflicts is to miss the larger point that modern science grew out of a Christian world view. In a previous radio program based upon the book Origin Science by Dr. Norman Geisler and me, I explain Christianity’s contribution to the rise of modern science.{27}

Sean McDowell and Jonathan Morrow also point out in their book that most scientific pioneers were theists. This includes such notable as Nicolas Copernicus, Robert Boyle, Isaac Newton, Blaise Pascal, Johannes Kepler, Louis Pasteur, Francis Bacon, and Max Planck. Many of these men actually pursued science because of their belief in the Christian God.

Alister McGrath challenges this idea that science and religion are in conflict with one another. He says, “Once upon a time, back in the second half of the nineteenth century, it was certainly possible to believe that science and religion were permanently at war. . . . This is now seen as a hopelessly outmoded historical stereotype that scholarship has totally discredited.”{28}

.Do religious people have a blind faith? Certainly some religious people exercise blind faith. But is this true of all religions, including Christianity? Of course not. The enormous number of Christian books on topics ranging from apologetics to theology demonstrate that the Christian faith is based upon evidence.

But we might turn the question around on the New Atheists. You say that religious faith is not based upon evidence. What is your evidence for that broad, sweeping statement? Where is the evidence for your belief that faith is blind?

Orthodox Christianity has always emphasized that faith and reason go together. Biblical faith is based upon historical evidence. It is not belief in spite of the evidence, but it is belief because of the evidence.

The Bible, for example, says that Jesus appeared to the disciples and provided “many convincing proofs, appearing to them over a period of forty days and speaking of ​​the things concerning the kingdom of God” (Acts 1:3).

Peter appealed to evidence and to eyewitnesses when he preached about Jesus as “a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know” (Acts 2:22).

The Christian faith is not a blind faith. It is a faith based upon evidence. In fact, some authors contend that it takes more faith to be an atheist than to believe in God.{7}

_________________

Francis Schaeffer also has discussed the nature of proper Christian faith with this story below:

Suppose we are climbing in the Alps and are very high on the bare rock, and suddenly the fog rolls in. The guide turns to us and says that the ice is forming and that there is no hope; before morning we will all freeze to death here on the shoulder of the mountain. Simply to keep warm the guide keeps us moving in the dense fog further out on the shoulder until none of us have any idea where we are. After an hour or so, someone says to the guide, “Suppose I dropped and hit a ledge ten feet down in the fog. What would happen then?” The guide would say that you might make it until the morning and thus live. So, with absolutely no knowledge or any reason to support his action, one of the group hangs and drops into the fog. This would be one kind of faith, a leap of faith.

Suppose, however, after we have worked out on the shoulder in the midst of the fog and the growing ice on the rock, we had stopped and we heard a voice which said, “You cannot see me, but I know exactly where you are from your voices.  I am on another ridge. I have lived in these mountains, man and boy, for over sixty years and I know every foot of them. I assure you that ten feet below you there is a ledge. If you hang and drop, you can make it through the night and I will get you in the morning.

I would not hang and drop at once, but would ask questions to try to ascertain if the man knew what he was talking about and it he was not my enemy. In the Alps, for example, I would ask him his name. If the name he gave me was the name of a family from that part of the mountains, it would count a great deal to me. In the Swiss Alps there are certain family names that indicate mountain families of that area. In my desperate situation, even though time would be running out, I would ask him what to me would be the adequate and sufficient questions, and when I became convinced by his answers, then I would hang and drop.

___________

What kind of evidence is today that would convince you that God exists and the Bible is true? I submit to you that Biblical Archaeology is a field that has advanced tremendously in the last few decades and I propose you look in that area. Did you know that Charles Darwin was looking for evidence that confirmed the Bible’s accuracy back in the 19th century and this is one of the exact areas that he mentioned.

Darwin wrote in his Autobiography in 1876:

“But I was very unwilling to give up my belief; I feel sure of this, for I can well remember often and often inventing day-dreams of old letters between distinguished Romans, and manuscripts being discovered at Pompeii or elsewhere, which confirmed in the most striking manner all that was written in the Gospels.

Francis Schaeffer commented:

This is very sad. He lies on his bunk and the Beagle tosses and turns and he makes daydreams, and his dreams and hopes are that someone would find in Pompeii or some place like this, an old manuscript by a distinguished Roman that would put his stamp of authority on it, which would be able to show that Christ existed. This is undoubtedly what he is talking about. Darwin gave up this hope with great difficulty. I think he didn’t want to come to the position where his accepted presuppositions were driving him. He didn’t want to give it up, just as an older man he understood where it would lead and “man can do his duty.” Instinctively this of brains understood where this whole thing was going to eventually go…

SINCE CHARLES DARWIN’S DEATH WE NOW HAVE LOTS OF HISTORICAL RECORDS AND MUCH EVIDENCE FROM THE FIELD OF ARCHAEOLOGY THAT SHOW THE BIBLE IS HISTORICALLY ACCURATE.

Just like Darwin you need to ask yourself this same question but you will be doing it almost a century and a half later: Is the Bible historically accurate and have I taken the time to examine the evidence? Obviously Darwin was hoping that archaeology would provide some hope for the accuracy of the Bible. Here are some of the posts I have done in the past on the subject and if you like you could just google these subjects: 1. The Babylonian Chronicleof Nebuchadnezzars Siege of Jerusalem2. Hezekiah’s Siloam Tunnel Inscription. 3. Taylor Prism (Sennacherib Hexagonal Prism)4. Biblical Cities Attested Archaeologically. 5. The Discovery of the Hittites6.Shishak Smiting His Captives7. Moabite Stone8Black Obelisk of Shalmaneser III9A Verification of places in Gospel of John and Book of Acts., 9B Discovery of Ebla Tablets10. Cyrus Cylinder11. Puru “The lot of Yahali” 9th Century B.C.E.12. The Uzziah Tablet Inscription13. The Pilate Inscription14. Caiaphas Ossuary14 B Pontius Pilate Part 214c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.,

AFTER ADEQUATE AND SUFFICIENT QUESTIONS OF YOURS BEING ANSWERED THEN YOU CAN BECOME CONVINCED AS SCHAEFFER’S STORY POINTS OUT.

This might interest you that my good friend in Little Rock  Craig Carney has an uncle named  Warren Carney who lives in Dayton, Tennessee, and  Warren was born in 1917 and he is last living witness of the Scopes Monkey trial. His father took him to the trial every day since they lived in Dayton and it was the biggest happening in the town’s history. Also I attended the funeral of Dr. Robert G. Lee (1886-1978) at Bellevue Baptist in Memphis and he is the minister who presided over William Jennings Bryan’s funeral in 1925. Of course, William Jennings Bryan took on Clarence Darrow at that famous trial. Below is an excerpt from the CD I sent you from Adrian Rogers on DARWINISM and it mentions some evidence presented by evolutionists in favor of Evolution. DOES THIS EVIDENCE FROM EVOLUTIONISTS EVEN COMPARE TO THAT I HAVE PUT FORTH CONCERNING THE ACCURACY OF THE BIBLE?

ADRIAN ROGERS FROM HIS MESSAGE ON “DARWINISM”:

The evolutionist can’t explain the steadfastness, the fixity, of the species. Now, what does the Bible say about the species? Well, Genesis 1, verses 11–12: “And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit”—now, listen to this phrase—“after his kind, whose seed is in itself, upon the earth: and it was so. And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good” (Genesis 1:11–12). You continue this passage. Ten times God uses this phrase, “after his kind”—“after his kind,” “after his kind”—because like produces like.

Now, the evolutionist must believe that reproduction does not always come kind after kind. There has to be a mutation—or a transmutation, rather—between species—that you can become a protozoa; and then you can become an un-segmented worm; and then you may become a fish; and then you may become a reptile, and move from one species to another. Now, all of us know there is such a thing as mutation. If you have roses, you can get various varieties of roses. If you have dogs—canines—you can have everything from a poodle to a Great Dane, but they’re still canines; they’re still dogs. The scientists have bombarded fruit flies with gamma rays or some kind of rays to cause mutations, and they get all kinds of strange fruit flies. But, they never get June bugs; they’re still fruit flies. You see, there are variations and adaptations that God has built, but you never have one species turning to another species. You never have a cat turn into a dog that turns to a cow that turns to a horse. You just don’t have that.

Now, men have tried to do that. I heard, one time, about a marine biologist who tried to take one of these beautiful shell creatures called an abalone and cross it with a crocodile. What he got was a crock of baloney. And, anytime anybody tries this, that’s exactly what they come up with.
Now, you say, “Pastor Rogers, why are you so certain about the fixity of the species, the steadfastness of the species?” Number one: because the Bible teaches it, and that’s enough for me. But, let’s move beyond that. We’re not talking about theological reasons now; we’re talking about logical reasons. Friend, if this is true, you would expect to find transitional forms in the fossils. There are billions of fossils; there are trillions of fossils— multiplied fossils. In not one instance—are you listening?—in not one instance do we find a transitional form. None—there are none.

Now, there are some people who will attempt to show you a proof of these, but I can tell you that eminent scientists have proven that these are not true. You would think that if man has evolved for millions and billions of years, and that life has evolved from one-celled life, some amoeba, to what we have today, that, in the fossils in the earth, we would find these transitional forms. But, they’re not there. The people talking about finding the missing link… Friend, the whole chain is missing—the whole chain is missing. Now, you ask them to prove it—that that is not true; and, they cannot come up with evidence. Well, you say, “But Pastor, they seem to have the proof. What about these ape-men? What about these people who lived in caves—these cave dwellers?” We have cave dwellers today. People have lived in caves through the years. “But, what about these things that we see in the museum? What about these creatures in this Time-Life advertisement?” Those are the products of imagination, and artistry, and plaster of Paris.

Some years ago—in 1925, I believe it was—in Tennessee—Dayton, Tennessee— we had something called The Monkey Trial. Clarence Darrow and William Jennings Bryan were in a court case. A teacher had taught evolution in school, and there were people who sued that evolution should not be taught in school. Now it is reversed— you’re sued if you don’t teach evolution in school. But, there was a great debate, and Clarence Darrow, who was a very brilliant lawyer, was presenting evidence for evolution. Part of the evidence that Clarence Darrow presented was Nebraska Man, and he had all of these pictures.

Now, what had happened is there was a man named Harold Cook. And, Harold Cook had found a piece of evidence, and out of that piece of evidence the artist had created this half-man, half-ape—this Nebraska Man. Well, what was it that Clarence Darrow used as evidence that Harold Cook had discovered? It was a tooth. I didn’t say, “teeth”; I said, “tooth.” He had a tooth; and, with that tooth, he had devised a race—male and female.

I was interested in reading, in my research for this message, where a creationist went to the University of Nebraska, where they have the campus museum. And, since he’s named Nebraska Man, they have the replica of Nebraska Man there, in the museum. So, this creationist went in there and said, “I want to see Nebraska Man.” So, they took him in there, and in a case were the skull and the skeleton of Nebraska Man. And, the creationist said, “Are these the actual bones of Nebraska Man?” “Oh,” he said, “no, they’re not the actual bones.” “Well,” the man said, “where could I see the actual bones?” “Oh,” he said, “well, we don’t have the bones. These are plaster of Paris casts of Nebraska Man.” “Well, you must have had the bones to make the cast.” The man in charge seemed embarrassed. “We don’t have any bones. All we have is a tooth.” That’s Nebraska Man. And, what they had done was to take a tooth, take some imagination, take an artist, take plaster of Paris, take some paste and some hair, and glue it on him—make a male, make a female, make a civilization called Nebraska Man out of one—one—tooth.

And, Dr. Austin H. Clark, noted biologist of the Smithsonian Institute,  said this—listen to this, this is Smithsonian: “There is no evidence which would show man developing step-by-step from lower forms of life. There is nothing to show that man was in any way connected with monkeys. He appeared suddenly and in substantially the same form as he is today. There are no such things as missing links. So far as concerns the major groups of animals, the creationists appear to have the best argument. There is not the slightest evidence that any one of the major groups arose from any other.” Folks, again—not that I’m embarrassed at being a Baptist preacher—but that’s not a Baptist preacher speaking; that’s a biologist at the Smithsonian.

There’s a man today who’s going about speaking on college campuses. His name is Dr. Philip E. Johnson. He’s a Harvard gradate and also a graduate of the University of Chicago. He’s an attorney—and no mean attorney. He has served as a law clerk for the Chief Justice of the United State Supreme Court. I want you… And, by the way, Mr. Johnson, whose books are in our library and in our bookstore, I believe, is a true believer and does not believe in evolution. He’s brilliant. And, he tells the following story of a lecture given by Colin Patterson at the American Museum of Natural History in 1981. Let me tell you who Patterson is. Patterson is a senior paleontologist—that means, just simply, “someone who studies ancient events, and creatures, and so forth”—he is a senior paleontologist at the British Natural History Museum. And, I’ve been to that museum. As you walk in, the first thing you see is the head of Darwin there—the bust of Darwin. He is—Colin Patterson is—the senior paleontologist at the British Natural History Museum, and he is the author of that museum’s general text on evolution. So, this guy’s no “6” or “7.” When it comes to science, he’s a “9” or “10.”

Now, Philip Johnson, who is this lawyer from Harvard, quotes Colin Patterson, and he says this happened: He says—Patterson is lecturing now, and Philip Johnson is talking about it; and, here’s what Philip Johnson says: “First, Patterson asked his audience of experts a question which reflected his own doubts about much of what has been thought to be secured knowledge about evolution.” Now, here’s this man; he’s asking his colleagues this question: “Can you tell me anything you know about evolution—any one thing—that is true?” A good question: “Can you tell me…”—now listen; it’s kind of funny—“Can you tell me anything—any one thing—you know is true?” Now, here are these learned men sitting out there. And, let me tell you what happened: He said, “I tried that question on the geology staff at the Field Museum of Natural History, and the only answer I got was silence. I tried it on the members of the Evolutionary Morphology Seminar in the University of Chicago”—morphology means, “to change from one form to another”—I tried it on the members of the Evolutionary Morphology Seminar in the University of Chicago, a very prestigious body of evolutionists, and all I got there was silence for a long time. Eventually, one person said, ‘I do know one thing: It ought not to be taught in high school.’”
Now, get the setting: Here is a man, a brilliant scientist from the British Museum, who has written a book on the thing. And, he gets these high muckety-mucks out there—these intellectual top waters—and he said, “

Can you tell me one thing that you know to be true—that you know to be true?” Silence. Only thing one of them said: “I know that it ought not to be taught in high school.”

You see, folks, there are some bridges that they cannot cross. One bridge is the origin of life. George Wald said, “That’s impossible, but I believe it—spontaneous generation—because I don’t want to believe in God.” The other is the fixity of the species. We don’t have any evolutionary fossilized remains, missing links.

Is your faith in the evidence that supports the theory of evolution comparable to the faith I have in the Word of God being true and God creating the world? Recently I ran across the term “Implicit Faith” and I thought of your view that evolution must be true and we have to be living in a closed system. When I read the book  Charles Darwin: his life told in an autobiographical chapter, and in a selected series of his published letters, I also read  a commentary on it by Francis Schaeffer. I wanted to both  quote some of Charles Darwin’s own words to you and then include the comments of Francis Schaeffer on those words. I have also enclosed a CD with two messages from Adrian Rogers and Bill Elliff concerning Darwinism.

The passages which here follow are extracts, somewhat abbreviated, from a part of the Autobiography, written in 1876, in which my father gives the history of his religious views:—

By further reflecting that the clearest evidence would be requisite to make any sane man believe in the miracles by which Christianity is supported,—and that the more we know of the fixed laws of nature the more incredible do miracles become,—that the men at that time were ignorant and credulous to a degree almost incomprehensible by us,”

Francis Schaeffer commented:

 He now says who can accept the miracles? But notice again this is an argument from presuppositions, because what this means is that he has accepted the uniformity of natural causes in a closed system which I say is the basic presupposition  of modern man. So therefore since he has accepted a closed system he assumes there is no miracle, but that doesn’t mean he has any evidence that there were no miracles. It doesn’t mean he  is at ease as a man because he has ruled these things out. Darwin is a man in tension. Does  the uniformity of natural causes in a closed system explain the wonder of the universe and secondly the mannishness of man? He himself feels caught on these two great hooks of the real world. In others I would say, “DARWIN your presuppositions don’t even satisfy you. You rule miracles on the basis of your presuppositions but your belief of the uniformity of natural causes in a closed system does not even satisfy you.” Darwin went to his death unsatisfied and yet  he was forced to give up his own presuppositions but he never gave them up. It seems to me you have the old man Darwin perspiring in his tension that you can only think of Paul’s conclusion in Romans 1, that when men deliberately turn away from the truth that is there, the external universe and the mannishness of man, God gives them up to an unsound mind. If there even was anybody that ever demonstrated this it was Darwin himself  at the end of his life. It is a position that Darwin holds with implicit faith. You must understand what the term IMPLICIT FAITH  means. In the old Roman Catholic Church when someone who became a Roman Catholic they had to promise implicit faith. That meant that you not only had to believe everything that Roman Catholic Church taught then but also everything it would teach in the future. It seems to me this is the kind of faith that these people have in the uniformity of natural causes in a closed system and they have accepted it no matter what it leads them into. 

There was an amazing man by the name of  H.J.Blackham (1903-2009) and he was the former president of the BRITISH HUMANIST ASSOCIATION. Francis Schaeffer and Dr. C. Everett Koop quoted him in their book WHATEVER HAPPENED TO THE HUMAN RACE?

The humanist H. J. Blackham has expressed this with a dramatic illustration:

On humanist assumptions, life leads to nothing, and every pretense that it does not is a deceit.79

One does not have to be highly educated to understand this. It follows directly from the starting point of the humanists’ position, namely, that everything is just matter. That is, that which has existed forever and ever is only some form of matter or energy, and everything in our world now is this and only this in a more or less complex form.

_______________

To sum up Schaeffer is saying, “If man has been kicked up out of that which is only impersonal by chance , then those things that make him man-hope of purpose and significance, love, motions of morality and rationality, beauty and verbal communication-are ultimately unfulfillable and thus meaningless.” (Francis Schaeffer in THE GOD WHO IS THERE)

IF WE ARE LEFT WITH JUST THE MACHINE THEN WHAT IS THE FINAL CONCLUSION IF THERE WAS NO PERSONAL GOD THAT CREATED US? I sent you a CD that starts off with the song DUST IN THE WIND by Kerry Livgren of the group KANSAS which was a hit song in 1978 when it rose to #6 on the charts because so many people connected with the message of the song. It included these words, “All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

Kerry Livgren himself said that he wrote the song because he saw where man was without a personal God in the picture. Solomon pointed out in the Book of Ecclesiastes that those who believe that God doesn’t exist must accept three things. FIRST, death is the end and SECOND, chance and time are the only guiding forces in this life.  FINALLY, power reigns in this life and the scales are never balanced. The Christian can  face death and also confront the world knowing that it is not determined by chance and time alone and finally there is a judge who will balance the scales.

Both Kerry Livgren and the bass player Dave Hope of Kansas became Christians eventually. Kerry Livgren first tried Eastern Religions and Dave Hope had to come out of a heavy drug addiction. I was shocked and elated to see their personal testimony on The 700 Club in 1981 and that same  interview can be seen on You Tube today. Livgren lives in Topeka, Kansas today where he teaches “Diggers,” a Sunday school class at Topeka Bible ChurchDAVE HOPE is the head of Worship, Evangelism and Outreach at Immanuel Anglican Church in Destin, Florida.

The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.

Thank you again for your time and I know how busy you are.

Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, Box 23416, LittleRock, AR 72221, United States

 

You can hear DAVE HOPE and Kerry Livgren’s stories from this youtube link:

(part 1 ten minutes)

(part 2 ten minutes)

Kansas – Dust in the Wind (Official Video)

Uploaded on Nov 7, 2009

Pre-Order Miracles Out of Nowhere now at http://www.miraclesoutofnowhere.com

About the film:
In 1973, six guys in a local band from America’s heartland began a journey that surpassed even their own wildest expectations, by achieving worldwide superstardom… watch the story unfold as the incredible story of the band KANSAS is told for the first time in the DVD Miracles Out of Nowhere.

ADRIAN ROGERS ON DARWINISM

The Bible and Archaeology – Is the Bible from God? (Kyle Butt 42 min)

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______

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Milton Friedman Interview
Milton Friedman is Professor Emeritus of Economics at the University of Chicago and Senior Fellow at the Hoover Institution.Dr. Friedman received the 1976 Nobel Memorial Prize for Economic Science. Member of the research staff of the National Bureau of Economic Research from 1937 to 1981.

He is a co-author of Free to Choose: A Personal Statement and Two Lucky People: Memoirs. He is the author ofCapitalism and Freedom and other works.

NEW RIVER MEDIA INTERVIEW WITH: MILTON FRIEDMAN
Professor Emeritus of Economics, University of Chicago
Senior Fellow, Hoover Institution 

QUESTION: Do Americans know enough about social statistics? 

MILTON FRIEDMAN: Americans know very little about social statistics, but I am not sure that it’s important that Americans know about social statistics. The people who are interpreting America to them, the people whom they count on for advice and for instruction ought to know a great deal about social statistics.

QUESTION: We had this huge argument about inequality, how you measure it. 

MILTON FRIEDMAN: In the particular problem of inequality, what is true, what is unquestionably true, is that there’s been a widening difference in wages earned. You have had the skilled wages go up relative to the unskilled wages. However, there has been no comparable widening in the levels of consumption. If instead of looking at income, you look at levels of consumption, if anything that’s become more equal. The fraction of families that have a dishwasher, that have a sewing machine, that have a television set. In respect to consumption, it’s very hard to avoid the view that people have been getting more equal rather than more unequal.

So, partly it depends on what questions you’re asking what you want to get an answer to. I don’t believe that statistics, as somebody has said, statistics do not speak for themselves. Alfred Marshall once said, “There is no person, no theorist so reckless as he who says that the facts speak for themselves.” The facts never speak for themselves. They have to be interpreted in terms of some understanding of where they come from and what the relation between them is.

QUESTION: Who have been, in this century, the great luminaries, in economics, who have expanded our ability to measure precisely? 

MILTON FRIEDMAN: Simon Kuznets was an immigrant from Russia that came to this country at the age of, I think, sixteen or seventeen or eighteen, something like that, and studied at Columbia, where he came to the attention of Wesley Mitchell. And he got his Ph.D. in economics, taught to begin with at the University of Pennsylvania, but was a research associate at the National Bureau of Economic Research.

The National Bureau of Economic Research which, in a way, in answer to the question of what promoted and developed methods of measurement perhaps ought to be given very high ranks. It was established in 1920 by a group of people who were very much interested in pursuing a more scientific approach to public issues and economics. And one of their first projects was the development of measures of national income. Simon Kuznets operated in that area, wrote a number of important books in the 1920s. In 1932 or 1933, the middle of the Depression, the Department of Commerce launched on a project of developing official estimates of national income, national output. And Simon Kuznets undertook to supervise that project and produced the first official estimates of national income which were published, as I remember it, for the first time in 1934 in a congressional document. And that was the beginning of the enormous efforts from that day to this in developing national income statistics. He started in 1936 or 1937 a conference on national income, conference on income, I don’t have the name exactly right, but that is still existing. It now recently celebrated its fiftieth anniversary, and it’s going very strong.

QUESTION: What happened during the Depression? 

MILTON FRIEDMAN: We have to distinguish what we mean when we talk about the Great Depression. What you had was that in 1929 the United States was in a boom. It hit a relative high point. And the stock market crashed in October 1929. But that was not the cause of what caused the Great Depression. It was, in my opinion, a very minor element of it. What happened was that from 1929 to 1933 you had a major contraction which, in my opinion, was caused primarily by the failure of the Federal Reserve System, to follow the course of action for which it was set up. It was set up to prevent exactly what happened from 1929 to 1933. But instead of preventing it, they facilitated it.

The Depression, I may say, which started in 1929 was rather mild from 1929 to 1930. And, indeed, in my opinion would have been over in 1931 at the latest had it not been that the Federal Reserve followed a policy which led to bank failures, widespread bank failures, and led to a reduction in the quantity of money.

What happened was that for every $100 of money, by which I mean the cash that people keep in their pockets, and the deposits they have in the bank, for every $100 of money that there was in 1929, by 1933 there was only $67. The Federal Reserve allowed the quantity of money to decline by a third. While, at all times, it had the possibilities and the power of preventing that from happening.

QUESTION: Why did they act that way? What was their theory? 

MILTON FRIEDMAN: It was a combination of internal power struggle within the system between the several Federal Reserve Banks, New York on the one hand, Chicago, Boston on the other, and the Federal Reserve Board. It was partly the acceptance by the people who ran the system of a false economic theory, of a false idea of how the quantity of money should be determined. It’s not easy to excuse what they did, in my opinion. I think it was disgraceful, and that they did know better. And some of the people within the system knew better, particularly as it happens those who were at the New York bank. But there were other people who kept talking while the economy was falling through the floor, kept talking about how the banks have to hoard their funds so they’ll be ready when a real emergency develops. Now, you’ve asked a very complicated question to which there is no really simple answer.

I think there is universal agreement within the economics profession that the decline – the sharp decline in the quantity of money played a very major role in producing the Great Depression.

People will also go on to say, there were other factors at work. There are some people who are saying, you were suffering from over-expansion in the 1920s. Other people who are saying that at the same time that this was happening, there was a collapse, for independent reasons, of consumption. But here is no doubt that everybody will agree that whether this was the sole source or not, it was a major factor. And many people attribute it to over-acceptance of the idea of the gold standard. One of the explanations given for the Federal Reserve action was that they were tied to the ideology of the gold standard. The gold standard is not a limiting factor, and the Federal Reserve at all times had enough gold so they could have maintained the requirements of the gold standard at the same time that they expanded the quantity of money.

The Great Depression in the United States was caused – I won’t say caused, was enormously intensified and made far worse than it would have been by bad monetary policy. Now, the bad monetary policy was not the result of one decision. It was the result of a whole series of decisions. But the fact that that bad monetary policy was carried out was, in part, the result of a real accident, which was that the dominant figure in the Federal Reserve System, Benjamin Strong, who was Governor of the Federal Reserve Bank in New York, had died in 1928. It is my considered opinion that if he had lived two or three more years, you might very well not have had a Great Depression.

QUESTION: If the Depression told the American people that government is the solution rather than government is the problem, some decades later you get deeply involved in trying to change that perception. What did you preach, and how did you ultimately prevail, in a sense? 

MILTON FRIEDMAN: I believe that one of the important factors that affected it, [that is] professional opinion, was the result of our book on the history of money, and the demonstration of the role that the Fed had played in the Great Depression. I think that played a very important role on professional opinion. But, so far as popular opinion about the role of government, I believe that has been changed by experience. People have observed that government policies don’t work. The government sets out to eliminate poverty, it has a war on poverty, so-called “poverty” increases. It has a welfare program, and the welfare program leads to an expansion of problems. A general attitude develops that government isn’t a very efficient way of doing things. The Post Office becomes an object of scorn.

Now, you never have real changes unless you have a time of crisis. And when you have a time of crisis what happens depends on what ideas are floating around, and what ideas have been developed, and thought through, and are made effective. And I believe the role that people like myself have played in the transformation of public opinion has been by persistently presenting a different point of view, a point of view which stresses the importance of private markets, of individual freedom, and the distorting effect of governmental policy. That may not persuade anybody, in one sense, but it provides an alternative when the time comes that you have a crisis and people realize that you have to change.

In this particular area what was the crisis? What is it that has produced so dramatic a change? The fall of the Berlin Wall, [which] really demonstrated beyond the shadow of a doubt that there was a bad system, and what subsequently happened in the Soviet Union, that that system was a failure. And it made people, I think, much more receptive to the kind of ideas that I and others of my persuasion had been promoting for years.

QUESTION: I thought you were going to say that the big crisis that started turning people around was the inflation and the stagflation of the 1970s, that’s where we hit a wall. 

MILTON FRIEDMAN: So far as monetary policy is concerned, about attitudes toward inflation and monetary policy, there’s no doubt that the stagflation of the 1970s was the major factor that turned people around. That was a very interesting case, because the argument had been made in the abstract, it was predicted that that was happening. I gave a presidential address to the American Economic Association in 1967, I believe it was, in which I essentially predicted that if you continue to use monetary policy to attempt to promote full employment the result would be that you would have higher inflation, and that you would not have lower unemployment.

Up until in the 1950s and 1960s, a view that came to be called Keynesian came to be accepted. And John Maynard Keynes, was a great economist at Cambridge, England. I happen to believe that his particular theory about the Depression was wrong, but I don’t want to denigrate him, he was a great economist. And the policy had been accepted that you could push and create a little inflation, and you would get in return for that a lower level of unemployment, and that there was a tradeoff between more inflation on the one side, and less unemployment on the other. And in the presidential talk I gave I argued that that was a fallacy, in 1967, that was where I coined the term, a natural rate of unemployment, and argued that if you tried to follow the policy of using inflation to try to cut down unemployment you would end up with both more inflation and more unemployment.

And I said, you can’t keep fooling the people all the time, and people will recognize what’s happening, and as they recognize what’s happening you’ll have to have more and more inflation to achieve that objective. And even that won’t work because people will catch on to it. And what happened in the 1970s was about as clear a demonstration of something that had already been predicted in advance as you could have. And that’s what made the stagflation. It’s another example of where a crisis came along and a theory was already developed which explained it. So that it was accepted.

QUESTION: Did an increase in the money supply at that time coincide with the reelection of Richard Nixon? 

MILTON FRIEDMAN: Yes. You had inflation running at about 3 to 4 percent, per year, in 1971. Yet, on August 15th, 1971, Richard Nixon imposed wage and price control in order to stop inflation, which was at a level that today we would consider very moderate. And he really didn’t impose it in order to stop inflation, he imposed it because we go back to a more complicated picture in which you are having a drain in the U.S. currency. The U.S. currency was pegged to gold at that time, again. We were supposedly maintaining the price of gold at $35 an ounce. At that price gold was abnormally cheap, and people were wanting to buy gold, so we were having a drain on gold.

Nixon had to do something about that, and what he did was to close the gold window, that is to take the U.S. off the gold standard. But, if he had done only that every newspaper in the country would have had a headline about negative Nixon, and Nixon takes the country off gold. Instead he wrapped it up in a big package, as a package to get the U.S. moving again, bring prosperity to the U.S. And the package included closing the gold window, but also wage and price controls, which he sold as a positive program.

That unquestionably in my opinion, the wage and price controls not only did not cut down inflation, but it was a major reason why we had both inflation and stagnation during the rest of the 1970s.

QUESTION: Now, how did we get out of that mess? 

MILTON FRIEDMAN: We got out of that mess because in 1980 to 1982, newly elected President Reagan supported the Federal Reserve in following a policy of slowing down sharply the rate of monetary growth. No other president in the twentieth century in my opinion would have stood by without trying to prevent the Fed from doing what it was doing, because the only way you could get out of that inflation was by suffering a recession. And the contractionary policy of the Fed from 1980 to 1982 led to a very severe recession, triggered by a later chairman of the Fed, Paul Volcker. And Reagan’s courage in your judgment was to back him. At the time, at the depth of the depression in 1982, Reagan’s poll standings had gone way down. Every other president, in my opinion, would have brought pressure on Volcker to reverse policy. Reagan did not do so.

In 1983 Volcker sort of reverses course and starts expanding the money supply a little more rapidly. Appropriately, he did the right thing. The economy recovers, but inflation keeps on going down. And then you get Alan Greenspan coming in, in 1988, I think it’s 1988. I’m not sure. He follows Volcker, and he and his board follow a very good policy of relatively slow and stable monetary growth. And inflation keeps on coming down. And in my judgment, it is the stability more than the slowness that is important.

I believe that the monetary stability is an absolutely critical element in the satisfactory operation of a system. A private enterprise system needs some measuring rod, it needs something, it needs money to make its transactions. You can’t run a big complicated system through barter, through converting one commodity into another. You need a monetary system to operate. And the instability in that monetary system is devastating to the performance of the economy.

QUESTION: So, right now, things have been going very well for the last fifteen or so years. Is it unprecedented? 

MILTON FRIEDMAN: Current behavior is not unprecedented. The 1920s were a very good period from about 1922 to 1929 was a long period of rapid – in fact, more rapid economic growth than we’ve had in the last seven years. We’ve had a period in which inflation has come down, and the economy has been relatively stable. But if you look at the average rate of growth of the economy, it’s been relatively slow in this last expansion compared to earlier expansions. So, it’s not the unmatched performance it is sometimes referred to. What really has been bringing euphoria is not the extraordinary behavior of the economy, but it’s the behavior of the stock market, and the bull market bubble.

QUESTION: You said the magic word, “bubble.” You think it’s going to go splat? 

MILTON FRIEDMAN: Yes.

QUESTION: I have to call my broker. Tell me about your views of how we measure poverty? 

MILTON FRIEDMAN: We measure poverty by what I believe is a very, very crude concept. We actually measure poverty by trying to get some kind of an estimate of the minimum expenditures on food that are required to maintain health, multiplying that number by three, and saying that’s the level of poverty. And it’s a very crude, inaccurate arrangement. There is no good way of measuring poverty, don’t misunderstand me. I don’t have a magic way of doing it. And I think in some ways it would make more sense to have as a poverty level a relative concept and say, the level of poverty is that level of income or that level of consumption below which 10 percent of the people now are.

QUESTION: But then you could never cure poverty. 

MILTON FRIEDMAN: You never can cure poverty. Poverty is in the eye of the beholder.

QUESTION: Let’s stipulate that the measurements of poverty are not accurate, they’re crude, as you say. But if you take them year after year, as we have done for the last, I guess, about thirty-five years now, doesn’t the direction tell you something? 

MILTON FRIEDMAN: Yes, it does. Obviously, any measurement which you make consistently will tell you something. And it says that this arbitrary level has been moving in a certain way, and a certain fraction of people are below it.

QUESTION: Do you see any harbinger that it’s been running sort of between 12 and 15 percent ever since Johnson’s time when it went down? 

MILTON FRIEDMAN: Yes.

QUESTION: Do you see any possibility now in this euphoric economic age that it will dip, say, into single digits? 

MILTON FRIEDMAN: I think the measures that would do the most to get the poverty level to come down are, number one, decriminalizing drugs; and, number two, introducing parental choice in schooling, because the place where poverty has been really serious and disastrous for the country has been in the inner cities, and in the inner cities that poverty is driven by the way in which the attempt to prohibit drugs has destroyed the stability and safety of the inner city, and the way in which our school system has shortchanged the low income classes in this country.

I think it’s a scandal what has been happening in the school system so far as lower income classes. The dropout rates, the illiteracy rate, you know literacy in the United States was a lot higher in 1890 than it is now.

 

Milton Friedman’s Free to Choose (1980), episode 3 – Anatomy of a Crisis. part 1

Milton Friedman on Donahue – 1979

Uploaded on Aug 26, 2009

Dr. Milton Friedman, Nobel Laureate, promoting “Free to Choose” on the show Donahue.

Milton Friedman: There’s No Such Thing as a Free Lunch

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Milton Friedman on Hayek’s “Road to Serfdom” 1994 Interview 1 of 2

Milton Friedman on Hayek’s “Road to Serfdom” 1994 Interview 2 of 2

Milton Friedman The Power of the Market 2-5

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Milton Friedman on Self-Interest and the Profit Motive 1of2

Milton Friedman on Self-Interest and the Profit Motive 2of2

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Milton Friedman The Power of the Market 1-5

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Milton Friedman – The Negative Income Tax

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“Truth Tuesday” Taking on Ark Times Bloggers on the “Absurdity of Life without God!!” Part 14 ( You can’t identify evil without revealed truth from the infinite personal God)

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Dr William Lane Craig was invited by the School of Oriental and African Studies (SOAS) Christian Union, London to give a lecture titled “Can we be good without God?” In this video Dr Craig answers a question about the objectivity of morality. Should we consider morals to be objective? If so, why can’t morals be “abiding” and objectively grounded in society?

The lecture formed part of the Reasonable Faith Tour in October 2011. The Tour was sponsored by Damaris Trust, UCCF and Premier Christian Radio.

The entire lecture “Can We Be Good Without God” can be viewed here: http://youtu.be/jzlEnrJfDBc

For more resources visit Dr Craig’s website: http://www.reasonablefaith.org

We welcome your comments in the Reasonable Faith forums:
http://www.reasonablefaith.org/forums/

Be sure to visit both of our Youtube channels for more videos:
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More videos from the tour can be viewed at: http://www.youtube.com/user/Reasonabl…

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Dr. Francis schaeffer – The flow of Materialism

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Francis and Edith Schaeffer pictured below:

HOW SHOULD WE THEN LIVE? was both a book and a film series.

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Life without God in the picture is absurdity!!!. That was the view of King Solomon when he wrote the Book of Ecclesiastes 3000 years ago and it is the view of many of the modern philosophers today. Modern man has tried to come up with a lasting meaning for life without God in the picture (life under the sun), but it is not possible. Without the infinite-personal God of the Bible to reveal moral absolutes then man is left to embrace moral relativism. In a time plus chance universe man is reduced to a machine and can not find a place for values such as love. Both of Francis Schaeffer’s film series have tackled these subjects and he shows how this is reflected in the arts.

Here are some posts I have done on the series “HOW SHOULD WE THEN LIVE? : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” episode 9 “The Age of Personal Peace and Affluence”episode 8 “The Age of Fragmentation”episode 7 “The Age of Non-Reason” episode 6 “The Scientific Age”  episode 5 “The Revolutionary Age” episode 4 “The Reformation” episode 3 “The Renaissance”episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

I have discussed many subjects with my liberal friends over at the Ark Times Blog in the past and I have taken them on now on the subject of the absurdity of life without God in the picture. Most of my responses included quotes from William Lane Craig’s book THE ABSURDITY OF LIFE WITHOUT GOD.  Here is the result of one of those encounters from June of 2013:

I wrote:

Zatharus wrote, “Man cannot remake himself without suffering,
for he is both the marble and the sculptor.”
Alexis Carrel

Zatharus has it ever occurred to you that there is no such thing as evil without revealed truth. It is just your opinion versus mine. Hitler liked having a society with just his own race alive and who is to say that he was wrong?

You got to check out Woody Allen’s movie “Crimes and Misdeamors.”

The basic question Woody Allen is presenting to his own agnostic humanistic worldview is: If you really believe there is no God there to punish you in an afterlife, then why not murder if you can get away with it? The secular humanist worldview that modern man has adopted does not work in the real world that God has created. God “has planted eternity in the human heart…” (Ecclesiastes 3:11). This is a direct result of our God-given conscience. The apostle Paul said it best in Romans 1:19, “For that which is known about God is evident to them and made plain in their inner consciousness, because God has shown it to them” (Amplified Version).

It’s no wonder, then, that one of Allen’s fellow humanists would comment, “Certain moral truths — such as do not kill, do not steal, and do not lie — do have a special status of being not just ‘mere opinion’ but bulwarks of humanitarian action. I have no intention of saying, ‘I think Hitler was wrong.’ Hitler WAS wrong.” (Gloria Leitner, “A Perspective on Belief,” The Humanist, May/June 1997, pp.38-39). Here Leitner is reasoning from her God-givne conscience and not from humanist philosophy. It wasn’t long before she received criticism. Humanist Abigail Ann Martin responded, “Neither am I an advocate of Hitler; however, by whose criteria is he evil?” (The Humanist, September/October 1997, p. 2.). Humanists don’t really have an intellectual basis for saying that Hitler was wrong, but their God-given conscience tells them that they are wrong on this issue.

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Walter E. Williams: “Milton Friedman was an economist’s economist” Wednesday, Dec. 6 2006 1

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Milton Friedman on Donahue – 1979

Uploaded on Aug 26, 2009

Dr. Milton Friedman, Nobel Laureate, promoting “Free to Choose” on the show Donahue.

Walter E. Williams: Milton Friedman was an economist’s economist

Published: Wednesday, Dec. 6 2006 12:00 a.m. MST

Nobel laureate and professor Milton Friedman, at age 94, succumbed to heart failure on Nov. 16. While the man is gone, those of us who hold personal liberty as society’s highest end will always remember his steadfast support of the principles of personal liberty.

Friedman, above all, was an economist’s economist. During his professional life, his research on statistical techniques, consumption behavior and monetary theory became part and parcel of today’s accepted wisdom among economists. His research on monetary theory and the role of money in an economy has provided central banks worldwide with the knowledge, whether they use it or not, for monetary stability.

Friedman will surely be remembered for these intellectual contributions, but what he’ll be remembered for the most is his steadfast support for personal liberty. In 1947, he joined with Friedrich Hayek and 40 other free-market academics, mostly economists of international distinction, to form the Mont Pelerin Society. The Society’s founding purpose was to reduce the academic isolation among liberty-oriented scholars at a time when socialism was seen as the wave of the future.

The Mont Pelerin Society now boasts more than 500 members worldwide, eight of whom have been Nobel laureates. I’m proud to be a member.

Friedman’s first big step into public policy issues, as an indefatigable defender of personal liberty, came in his 1962 book “Capitalism and Freedom.” In it he argued that educational vouchers were the solution to poor education; free markets make racial discrimination more costly; government regulations are the primary sources for harmful monopolies; and Social Security is an unfair and unsustainable system. At the time these weren’t popular ideas, even seen as heresy, but today they are much more widely accepted.

In 1980, Friedman co-authored “Free to Choose” with his wife, Rose Friedman, which was written as a follow-up to his 10-part PBS series with the same name. Among the topics discussed: The Great Depression was not a failure of capitalism, as so often claimed, but a failure of government, mainly the Federal Reserve Bank and the U.S. Congress; our welfare system creates permanent wards of the state; and we should decriminalize drugs by treating abuse as a medical problem.

Friedman made a major intellectual contribution to the formation of a voluntary army. In testimony before President Richard Nixon’s commission on eliminating the draft, Gen. William Westmoreland said he did not want to command an army of mercenaries. Friedman interrupted, “General, would you rather command an army of slaves?” Westmoreland replied, “I don’t like to hear our patriotic draftees referred to as slaves.” Friedman then retorted, “I don’t like to hear our patriotic volunteers referred to as mercenaries. If they are mercenaries, then I, sir, am a mercenary professor, and you, sir, are a mercenary general; we are served by mercenary physicians, we use a mercenary lawyer, and we get our meat from a mercenary butcher.”

Whether one agreed or disagreed with Friedman, they found him to be a friendly, witty and tolerant person. My first encounter with him occurred during the mid-1960s while I was a graduate student at UCLA and he was a visiting lecturer. I’ve since forgotten my statement to him during a lecture, but I recall he had patiently replied, “Walter, you don’t really mean that,” and proceeded to show me why.

During my guest-hosting stints on the Rush Limbaugh show, Friedman was a guest on several occasions. His responses to caller questions demonstrated the real teacher in him — the ability to explain complex phenomena in a way that ordinary people can readily understand.

In terms of his scholarly output and worldwide contributions to ideas on liberty, Friedman was the 20th century’s greatest economist.


Walter E. Williams is a professor of economics at George Mason University.

 

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