Monthly Archives: June 2013

Saving Schaeffer by Jackson Watts

Saving Schaeffer by Jackson Watts

Episode 8: The Age Of Fragmentation

Published on Jul 24, 2012

Dr. Schaeffer’s sweeping epic on the rise and decline of Western thought and Culture

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I love the works of Francis Schaeffer and I have been on the internet reading several blogs that talk about Schaeffer’s work and the work below by Jackson Watts was really helpful. Schaeffer’s film series “How should we then live?  Wikipedia notes, “According to Schaeffer, How Should We Then Live traces Western history from Ancient Rome until the time of writing (1976) along three lines: the philosophic, scientific, and religious.[3] He also makes extensive references to art and architecture as a means of showing how these movements reflected changing patterns of thought through time. Schaeffer’s central premise is: when we base society on the Bible, on the infinite-personal God who is there and has spoken,[4] this provides an absolute by which we can conduct our lives and by which we can judge society.  Here are some posts I have done on this series: Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” episode 9 “The Age of Personal Peace and Affluence”episode 8 “The Age of Fragmentation”episode 7 “The Age of Non-Reason” episode 6 “The Scientific Age”  episode 5 “The Revolutionary Age” episode 4 “The Reformation” episode 3 “The Renaissance”episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Saving Schaeffer

Nov 26, 2012 by 

On a shelf in the library archives of Southeastern Baptist Theological Seminary is a box. Inside is an aging, well-worn Bible. Finding a Bible in a library is nothing special—but this one is. It, along with thousands of letters, cassette tapes, and videos comprise the Francis Schaeffer literary estate.

While many Christians aren’t familiar with his books, many have heard his name. Some have even seen pictures of this unique man donning knickers and a scraggly goatee, who has been dead nearly 30 years [1]. Unfortunately, a number of writers in recent years have criticized him. Some of these critiques relate to his early life in American fundamentalism. Others concern his association with Religious Right politics. Still others criticize his brand of Reformed theology, claiming that it was undermined by his apologetic tactics.

Though debate concerning Schaeffer’s legacy will continue, his influential ministry was marked by an emphasis on the Christian worldview and Reformation thought. Because of this, a summary of Schaeffer’s contributions is a fitting way to conclude this emphasis month. My hope is also that this essay will have some collateral impact on the portraits of Schaeffer that often obscure his important contributions to evangelical faith.

Community

The Schaeffers’ most significant contribution didn’t occur pastoring in America. Though he began and ended his life on American soil, their most fruitful ministry occurred in the Swiss Alps. There Francis and Edith ministered to countless seekers, skeptics, and young Christians at their retreat center known as L’Abri (French for “shelter”). Many who visited were either converted or prompted to significant achievement, including Os Guinness (prolific author), William Edgar (Westminster Seminary), Jerram Barrs (Covenant Seminary), Nancy Pearcey (Houston Baptist University), and countless others.

It was within the context of L’Abri that many experienced love, authentic community, and engagement with serious ideas. Despite the commitment to Christian thought and persuasion, “there was more going on at L’Abri than merely an intellectual defense of the Christian faith” [2]. The Schaeffers’ work began there in 1955 and continued until they were detained in the states for ministry and Francis’ battle with cancer. Today, L’Abri has spawned study centers in over half a dozen other foreign countries.

Influence

In God and the Philosophers, Thomas Morris presents a collection of essays by professional philosophers in which they describe their religious and intellectual journeys. Interestingly, Schaeffer was an early influence on four of the contributors. Jerry Walls explains, “Reading Schaeffer transformed my understanding of Christianity. He helped me to think of my faith in a much more comprehensive fashion than I had done before” [3].

Besides the Schaeffers’ ministry in Switzerland, Francis occasionally lectured on American university campuses—Christian and secular. While not all would be equally congenial to Schaeffer’s generalist approach, he would gain the admiration of Chuck Colson (1931-2012) and others through public lectures and private correspondence.

There were others with whom Schaeffer partnered who God used to assist Schaeffer in his ministry. Several stand out. For instance, during Schaeffer’s travels, he met Hans Rookmaaker who eventually became a significant art critic. Rookmaaker contributed to the aesthetic analysis Schaeffer offered in both Art & the Bible (1973) and How Should We Then Live? (1976).

Another important collaborator was C. Everett Koop, the eventual Surgeon General during the Reagan administration. Koop administered care to two of Schaeffer’s children and eventually helped him produce Whatever Happened to the Human Race? This book/film brought attention to the crisis surrounding abortion, infanticide, and euthanasia in a way that few had until this point. Schaeffer’s influence in the political realm eventually extended to both President Gerald Ford and Senator Jack Kemp.

Like all significant figures, some of Schaeffer’s relationships were strained due to disagreement. His early break from the Orthodox Presbyterian Church was reflective of the separatism common to fundamentalism. Although the Schaeffers served as missionaries and worked with several organizations, they believed separation was sometimes spiritually warranted.

Some of Francis Schaeffer’s most contentious disputes occurred nearer to the end of his life. His A Christian Manifesto (1981) was indicative of a deeply held conviction about America’s Christian heritage and how that should inform public policy. This led to a lengthy exchange between himself and historians Mark Noll and George Marsden. Francis would also have a brief, sharp correspondence with Karl Barth as he saw a new form of liberalism gaining traction in American thought.

Apologetics

Schaeffer’s apologetics was peculiar such that it has prompted much evaluation. His approach combined a nuanced use of logic and attention to the existential crisis of man. His apologetics was “pre-evangelistic” in that it always had conversion as the ultimate aim. Though Schaeffer was taught by Cornelius Van Til, his approach was more eclectic. While he drew from his former teacher’s emphasis on presuppositions, he practiced what Gordon Lewis calls “verificationism.” Christian truth claims are tested against the metaphysical, epistemological, and moral necessities that Schaeffer felt many would acknowledge.

The lasting legacy of his approach is two-fold. First, his concept of “taking the roof off” is valuable. In this, Schaeffer would attempt to show how the conceptual framework within which many attempted to live was inadequate. This approach forced unbelievers to see how their faulty worldviews led to consequences they weren’t prepared to accept.

Schaeffer’s second apologetic emphasis was sharing the truth with love [4]. While it would be easy to reduce this to winsomeness, it is tied closely with the prior contribution. Schaeffer used everything from popular music, the regnant drug culture, or other aspects of society to show the futility of false worldviews. Yet this was always coupled with a loving demeanor—much like the one Schaeffer taught in The Mark of a Christian (1970) and The Church Before the Watching World (1971).

Today

That Schaeffer needs “saving” rests on the assumption that his work is of little-to-no value today. The proverbial page needs to be turned. Jeff Jordan of the University of Delaware notes that while he profited from reading nearly every Schaeffer book during college, he concedes that “it seems to me today that Schaeffer’s work, in the end, is too general and of limited value.” Yet Jordan follows this by saying, “Nonetheless, he had a powerful effect on many people of my generation, opening our eyes to the rich interplay possible between Christian faith and the great ideas of philosophy” [5].

Many acknowledge that Schaeffer’s most important contribution was inspiring a generation to realize that Christianity speaks to all of life. However, he accomplished this because of his ability to evaluate the trajectory of ideas. He understood their consequences and antecedents. Furthermore, he knew how to equip Christians to make sense of them. Consider the following:

– Schaeffer never wrote a treatise on postmodernity, but he certainly anticipated it as he spoke of despair, synthesis, and the contradictions of life and theology not founded on Christian premises.

– He warned of a coming generation that would be characterized by relativism of the likes of which the church had never seen.

– In works such as Death in the City (1969) and Pollution and the Death of Man (1970) he offered insight into the coming ecological crisis, the complexity of modern, industrial life, and how Christianity addressed it. In other words, Schaeffer was talking about creation care before evangelicals were having conferences on the subject [6].

 In No Final Conflict (1975) he anticipated the coming conflict over the Scriptures that would endure beyond his time. Additionally, his Genesis in Space and Time (1972)would address the corollary issue of the historicity of the Genesis account—an issue still sparking great controversy.

– Schaeffer introduced many idiosyncratic phrases such as “true truth,” the “line of despair,” the “final apologetic,” as well as the difference between “upper-story” and “lower-story” truths.

Though Schaeffer was a generalist who erred in his analysis (particularly of Aquinas and Kierkegaard), no other evangelical has offered such an overarching Christian assessment of Western thought and culture.

Tomorrow

Holding Francis Schaeffer’s Bible was surreal. It reminded me of a simpler portrait of Schaeffer—one of a thoughtful evangelist whose books gave young Christians permission to think about how Christianity touched all of life. It is “true truth,” as he would say. In his award-winning book, Barry Hankins says,

Many Christian scholars today criticize Schaeffer, not only because of [his] reliance on modern rationalism, but even more because of his interpretation of the course of western intellectual history, what he called ‘the flow’, was problematic in its details. Some Christian scholars who critique Schaeffer’s arguments, however, might not be scholars at all if not for his influence [7].

Twenty-first century Christians should likewise consider the influences that have forged the legacy they have inherited. For those wanting an instructive example for ministry in contemporary culture, Schaeffer’s legacy offers much. Alongside the contributions of LutherKuyper, and Lewis, Schaeffer’s work remains a valuable component for cultivating a Christian worldview in the spirit of the Reformation.

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[1] (b. 30 January 1912; d. 15 May 1984)

[2] Barry Hankins, Francis Schaeffer and the Shaping of Evangelical America (Grand Rapids, Eerdmans, 2008), 72.

[3] Jerry L. Walls, “On Keeping the Faith,” in God and the Philosophers: the Reconciliation of Faith and Reason, ed. Thomas V. Morris (New York: Oxford University Press, 1994), 107.

[4] Bryan Follis’ work found in the bibliography below is the best book-length summary of Schaeffer’s apologetic. However, there are many other articles and individual book-chapters that speak to this.

[5] Jeff Jordan, “Not in Kansas Anymore,” in God and the Philosophers, 132.

[6] Ironically, the annual meeting of the Evangelical Theological Society was held on November 14-15 in Milwaukee, WI. The theme: Caring for Creation.

[7] Hankins, xiv-xv.

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Selected Biographical Works:

Scott Burson & Jerry Walls, C. S. Lewis & Francis Schaeffer: Lessons for a New Century from the Most Influential Apologists of Our Time (IVP Books, 1998).

Lane T. Dennis, editor. Letters of Francis Schaeffer: Spiritual Reality in the Personal Christian Life (Crossway, 1986).

Colin Duriez, Francis Schaeffer: An Authentic Life (Crossway, 2008).

Bryan Follis, Truth with Love: The Apologetics of Francis Schaeffer (Crossway, 2006)

Bruce A. Little, ed. Francis Schaffer: A Mind and Heart for God (P&R, 2010)

Thomas V. Morris, Francis Schaeffer’s Apologetics: A Critique (Baker Books, 1987)

David Outlaw, “An Overview of Francis Schaeffer’s Worldview.” Integrity: A Journal of Christian Thought (FWB Commission for Theology Integrity, 2006).

Louis Gifford Parkhurst, Francis Schaeffer: The Man and His Message (Kingsway, 1986).

Ronald W. Ruegsegger, editor. Reflections on Francis Schaeffer (Zondervan, 1986)

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Selected Works of Schaeffer:

The God Who is There (1968)

Escape from Reason (1968)

He is There and He is Not Silent (1972)

The Mark of a Christian (1970)

True Spirituality (1971)

How Should We Then Live? (1976)

The Great Evangelical Disaster (1984)

Francis Schaeffer

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Reince Priebus on Kermit Gosnell guilty verdict

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

Published on Oct 6, 2012 by

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A Verdict Doesn’t End the Gosnell Story

By: Chairman Reince Priebus (Diary)  |  May 13th, 2013 at 03:27 PM  |  28

RESIZE: AAA

The horrors that unfolded in the clinic of Dr. Kermit Gosnell have rightly shocked and appalled the nation. Such were the atrocities committed in his office that even abortion advocates have recoiled in horror. And today, a Philadelphia jury finally brought Dr. Gosnell to justice, finding him guilty of first degree murder.

This monstrous individual–to call him a doctor is no longer fitting–got what he deserved.

But the Gosnell ordeal shouldn’t slip quietly from the national conscience. On the contrary, it should be a wakeup call.

There’s no need to recount his brutality; by now, we know the facts. And the fact that authorities ignored or overlooked his practice (which had a license!) for almost two decades raises the question: How many other Gosnells are out there?

If he slipped through the cracks for so long, are there others committing the same brutal acts, treating patients like animals and making millions while doing so? For whatever reason, there is either a flaw in the system or a dangerous reluctance among authorities to regulate abortion.  Is it a blind spot? Is it a desire to look the other way?  Regardless, now we know something must be done so this never happens again.

Last week, Republicans in the U.S. Senate stepped up to do what they could.  Senator Mike Lee of Utah introduced a resolution that states, “Congress and States should gather information about and correct abusive, unsanitary, and illegal abortion practices and the interstate referral of women and girls to facilities engaged in dangerous or illegal second- and third-trimester procedures.”

Now is the time to step up and act. There will likely be abortion advocates who denounce these leaders. These are the voices that reject any talk of regulating abortion, but they have no ground to stand on here. There is no defending Kermit Gosnell or the broken system that enabled him.

Moreover, there is no excusing those in the media that failed to cover this trial. That, too, is part of the problem. There seems to be an unwillingness to cover a story that could bring into question whether the nation’s abortion laws are strong enough and fully enforced. That’s dangerous: if the public is unaware of the Kermit Gosnells, how can we prevent these appalling crimes?

Hearing about the horrors of the Gosnell abortion clinic is enough to make anyone want to turn away, but this is a story that must be told. That’s the only way we can work together to ensure there are no other Gosnells–and that there never will be.

Political Cartoons by Michael Ramirez

By Michael Ramirez – May 01, 2013

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Open letter to President Obama (Part 343)

(This letter was emailed to White House on 12-4-12.)

President Obama c/o The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500

Dear Mr. President,

I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here.

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. As you know Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. Please consider contacting him and asking his opinion concerning humanism. Actually I have included a video below that includes comments from him on this subject.

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 3) DEATH BY SOMEONE’S CHOICE

Published on Oct 6, 2012 by

The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political views concerning abortion, infanticide, and youth euthanasia, and it gave me a good understanding of those issues.
I was able to watch Francis Schaeffer deliver a speech on a book he wrote called “A Christian Manifesto” and I heard him in several interviews on it in 1981 and 1982. I listened with great interest since I also read that book over and over again. Below is a portion of one of Schaeffer’s talks  on a crucial subject that is very important today too.
A Christian Manifesto
by Dr. Francis A. Schaeffer
This address was delivered by the late Dr. Schaeffer in 1982 at the Coral Ridge Presbyterian Church, Fort Lauderdale, Florida. It is based on one of his books, which bears the same title.
Humanism gives us arbitrary laws
————

So, Humanism is the absolute certain result, if we choose this other final reality and say that is what it is. You must realize that when we speak of man being the measure of all things under the Humanist label, the first thing is that man has only knowledge from himself. That he, being finite, limited, very faulty in his observation of many things, yet nevertheless, has no possible source of knowledge except what man, beginning from himself, can find out from his own observation. Specifically, in this view, there is no place for any knowledge from God.
But it is not only that man must start from himself in the area of knowledge and learning, but any value system must come arbitrarily from man himself by arbitrary choice. More frightening still, in our country, at our own moment of history, is the fact that any basis of law then becomes arbitrary — merely certain people making decisions as to what is for the good of society at the given moment.
Now this is the real reason for the breakdown in morals in our country. It’s the real reason for the breakdown in values in our country, and it is the reason that our Supreme Court now functions so thoroughly upon the fact of arbitrary law. They have no basis for law that is fixed, therefore, like the young person who decides to live hedonistically upon their own chosen arbitrary values, society is now doing the same thing legally. Certain few people come together and decide what they arbitrarily believe is for the good of society at the given moment, and that becomes law.
The world view that the final reality is only material or energy shaped by pure chance, inevitably, (that’s the next word I would bring to you ) mathematically — with mathematical certainty — brings forth all these other results which are in our country and in our society which have led to the breakdown in the country — in society — and which are its present sorrows. So, if you hold this other world view, you must realize that it is inevitable that we will come to the very sorrows of relativity and all these other things that are so represented in our country at this moment of history.

______–

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733, lowcostsqueegees@yahoo.com

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E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]

“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

  Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]

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Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE   Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY

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Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY

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Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 3) DEATH BY SOMEONE’S CHOICE

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It is not possible to know where the pro-life evangelicals are coming from unless you look at the work of the person who inspired them the most. That person was Francis Schaeffer.  I do care about economic issues but the pro-life issue is the most important to me. Several years ago Adrian Rogers (past president of […]

The following essay explores the role that Francis Schaeffer played in the rise of the pro-life movement. It examines the place of How Should We Then Live?, Whatever Happened to the Human Race?, and A Christian Manifesto in that process.

This essay below is worth the read. Schaeffer, Francis – “Francis Schaeffer and the Pro-Life Movement” [How Should We Then Live?, Whatever Happened to the Human Race?, A Christian Manifesto] Editor note: <p> </p> [The following essay explores the role that Francis Schaeffer played in the rise of the pro-life movement.  It examines the place of […]

Who was Francis Schaeffer? by Udo Middelmann

Great article on Schaeffer. Who was Dr. Francis A. Schaeffer? By Francis Schaeffer The unique contribution of Dr. Francis Schaeffer on a whole generation was the ability to communicate the truth of historic Biblical Christianity in a way that combined intellectual integrity with practical, loving care. This grew out of his extensive understanding of the Bible […]

Truth Tuesday: Know Your Evangelicals: Francis Schaeffer by Joe Carter

Episode 8: The Age Of Fragmentation

Published on Jul 24, 2012

Dr. Schaeffer’s sweeping epic on the rise and decline of Western thought and Culture

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I love the works of Francis Schaeffer and I have been on the internet reading several blogs that talk about Schaeffer’s work and the work below was really helpful. Schaeffer’s film series “How should we then live?  Wikipedia notes, “According to Schaeffer, How Should We Then Live traces Western history from Ancient Rome until the time of writing (1976) along three lines: the philosophic, scientific, and religious.[3] He also makes extensive references to art and architecture as a means of showing how these movements reflected changing patterns of thought through time. Schaeffer’s central premise is: when we base society on the Bible, on the infinite-personal God who is there and has spoken,[4] this provides an absolute by which we can conduct our lives and by which we can judge society.  Here are some posts I have done on this series: Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age of Personal Peace and Affluence”, episode 8 “The Age of Fragmentation”, episode 7 “The Age of Non-Reason” , episode 6 “The Scientific Age”  episode 5 “The Revolutionary Age” , episode 4 “The Reformation” episode 3 “The Renaissance”, episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

Joe Carter|10:15 PM CT

Know Your Evangelicals: Francis Schaeffer

Name: Francis A. Schaeffer (1912-1984)

Why you should know him: Schaeffer was one of the most influential figures in American evangelicalism in the period between World War II and the mid-1980s.

Previous roles: Founder of L’Abri Fellowship International; Lecturer and author of eighteen books.

Education:
B.A., Hampden-Sydney College
B.Div. Faith Theological Seminary
Honorary D.Div., Highland College

Area of expertise/interest: Apologetics, philosophy, Western culture, abortion, neo-Calvinism

Books: The God Who is There (1968); Escape from Reason (1968); Death in the City (1969); The Church at the End of the Twentieth Century (1970); The Mark of a Christian (1970); Pollution and the Death of Man (1970); The Church Before the Watching World (1971); True Spirituality (1971); Back to Freedom and Dignity (1972); Basic Bible Studies (1972); Genesis in Space and Time (1972); He is There and He is Not Silent (1972); The New Super-Spirituality (1972); Art and the Bible (1973); Everybody Can Know (1973); No Little People (1974); Two Contents, Two Realities (1974); Joshua and the Biblical Flow of History (1975); No Final Conflict (1975); How Should We Then Live? (1976); Whatever Happened to the Human Race? (with C. Everett Koop) (1979); A Christian Manifesto (1981); The Great Evangelical Disaster (1983)

Online essays and articles:
A Christian Manifesto (A lecture based on the book of the same title.)
Francis Schaeffer’s Philosophy of History [PDF]
Schaeffer on Education

Biography and Assessment: In the late 1940’s, Schaeffer and his wife Edith moved to Switzerland as long-term missionaries. They initially began a program called “Children for Christ” and on weekends entertained groups of schoolgirls on ski holidays in their Swiss chalet. By 1955 the couple had set up their own independent ministry organization called L’Abri (“The Shelter”) in the mountain village of Huemoz. They began taking guests, and developed a regular weekend schedule that consisted of conversations about religion, philosophy, art, and culture. L’Abri became popular among student circles, and by 1957 the Schaeffers were hosting about 25 guests every weekend.

The European students that showed up at L’Abri were well-versed in the post-Enlightenment philosophers like Kierkegaard and Hegel and with the existentialist literature of Camus and Sartre. As historian Michael S. Hamilton notes,

These students tutored Francis in the details of modern post-Christian thought, while he observed its impact on their lives. They had been taught that human beings were the mere product of time and chance in a materialistic world. This left many of them unable to find any basis for distinctions between right and wrong nor meaning in the normal activities of human life. The young people’s self-destructive moral confusion, alienation from society, and sincere search for something better stirred the Schaeffers’ compassion. It made the cost of an open home worth bearing, and it compelled Francis into ever-deeper reflection on the trajectory of modern culture.

The popularity of L’Abri continued to increase and by 1960 even Time magazine was taking notice. Workers at the chalet began recording Schaeffer’s lectures on the philosophical meaning of modern theology and culture. The tapes quickly developed an international circulation prompting the evangelist to return to the states. In 1965 Schaeffer took his first speaking trip to the United States, giving a series of lectures in the Boston area. He then gave a series of talks at Wheaton College that were later published as The God Who Is There. Although he dressed like a Swiss farmer, wearing knickers and an alpine hiking outfit, the most unusual aspect about Schaeffer was the way in which he differed from other evangelicals in engaging with the broader culture. Hamilton points out,

At Wheaton College, students were fighting to show films like Bambi, while Francis was talking about the films of Bergman and Fellini. Administrators were censoring existential themes out of student publications, while Francis was discussing Camus, Sartre, and Heidegger. He quoted Dylan Thomas, knew the artwork of Salvador Dali, listened to the music of the Beatles and John Cage.

Over the next ten years Francis and Edith became increasingly influential figures within American evangelicalism. Francis published eighteen books and booklets, most of which came out of lectures and talks he had been giving since the 1950s, that sold over 2.5 million copies in the U.S.

Schaeffer often railed against the middle-class evangelical mindset that placed an emphasis on “personal peace and affluence” and became an intellectual hero to Christian counter-culture figures like Jack Sparks, founder of Berkeley’s Christian World Liberation Front, and Larry Norman, “poet laureate of the Jesus Revolution.” By the 1970’s, though, he had also begun to gain a hearing within what would later be viewed as the “religious right.” Congressman Jack Kemp introduced the Schaeffers to Washington insiders and an encounter with L’Abri student Michael Ford led to a private dinner in the Ford White House.

In 1974, Schaeffer’s son Franky, a budding filmmaker, designed a ten-part documentary film series intended as a Christian response to Kenneth Clark’s widely viewed Civilization series. The project, How Should We Then Live?, consisted of an 18-city tour that attracted tens of thousands of people and was viewed as a resounding success.

What set the film series apart was the focus on legalized abortion. By the late 1970s, Schaeffer began devoting his full attention to the issue and encouraged pediatric surgeon C. Everett Koop to collaborate on a five-part film series with accompanying book, action handbook, and international lecture tour. In Whatever Happened to the Human Race? , Schaeffer argued that secular humanism had led to the devaluation of human life while Koop presented testimony about the widespread practice of infanticide in hospitals and its links to abortion. Koop later wrote that his involvement in this project was his first step toward becoming President Reagan’s surgeon general.

Unlike his first series, Human Race failed to garner a large audience and even lost money in some of the locations it was screened. Undaunted, Schaeffer continued to focus on abortion, calling it the hinge issue for American society in his book A Christian Manifesto. The book inspired Jerry Falwell to take a stand against abortion and inspired Operation Rescue founder Randall Terry to start a new kind of abortion protest employing passive resistance techniques used in the civil-rights struggle.

In early 1984 he had just enough strength left from his battle with cancer to complete a 13-city tour lecturing on this theme. A month after the tour was complete, he died at his home in Rochester, Minnesota.

Schaeffer—who always claimed to be an evangelist and not a philosopher—was often criticized for the way his work oversimplified intellectual history and philosophy. Even his most ardent admirers admit that he made significant errors in detail and overly broad generalizations. His books, which were often edited together from lecture notes, often fail to provide a systematic coherence that would allow them to withstand greater scrutiny.

Michael Hamilton rightly acknowledges, though, that Schaeffer played a vital role in “stepping stone scholarship.” His work provided an opening to the intellectual depths of Christianity that had been sorely lacking in conservative Protestant Christianity. Schaeffer helped to restore the value of developing a Christian worldview and offered the intellectuals tools that evangelicals needed to properly engage with the secular culture. The effect of his legacy still reverberates through evangelicalism. His influence shaped such thinkers as Chuck Colson, Nancy Pearcey, Cal Thomas, Ron Sider, Harold O. J. Brown, Os Guinness, Thomas Morris, Clark Pinnock, Mark Noll, Doug Groothuis, Jim Sire, and Ronald Wells. Perhaps the best summation of the evangelist who was considered both a “missionary to intellectuals” and a “guru to fundamentalists” is the one provided by Albert Mohler:

Schaeffer served as a prophet of cultural engagement during an age of rebellion among America’s youth, and he shaped the thinking of an entire generation of theologically-minded Christian young people.

(Primary source: Michael Hamilton, The Dissatisfaction of Francis Schaeffer )

[Note: If you find a story our community should know about, please send the link to joe.carter *at* thegospelcoalition.org.]

Joe Carter is an editor for The Gospel Coalition and the co-author of How to Argue Like Jesus: Learning Persuasion from History’s Greatest Communicator. You can follow him on Twitter.

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Super Bowl, Black Eyed Peas, and the Meaning of Life and Ecclesiastes

Ecclesiastes 8-10 | Still Searching After All These Years

Published on Oct 9, 2012

Calvary Chapel Spring Valley | Sunday Evening | October 7, 2012 | Pastor Derek Neider

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Ecclesiastes 11-12 | Solomon Finds His Way

Published on Oct 30, 2012

Calvary Chapel Spring Valley | Sunday Evening | October 28, 2012 | Pastor Derek Neider

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I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I hope to show how secular humanist man can not hope to find a lasting meaning to his life in a closed system without bringing God back into the picture. This is the same exact case with Solomon in the Book of Ecclesiastes. Three thousand years ago, Solomon took a look at life “under the sun” in his book of Ecclesiastes. Christian scholar Ravi Zacharias has noted, “The key to understanding the Book of Ecclesiastes is the term ‘under the sun.’ What that literally means is you lock God out of a closed system, and you are left with only this world of time plus chance plus matter.”

Let me show you some inescapable conclusions if you choose to live without God in the picture. Solomon came to these same conclusions when he looked at life “under the sun.”

  1. Death is the great equalizer (Eccl 3:20, “All go to the same place; all come from dust, and to dust all return.”)
  2. Chance and time have determined the past, and they will determine the future.  (Ecclesiastes 9:11-13)
  3. Power reigns in this life, and the scales are not balanced(Eccl 4:1)
  4. Nothing in life gives true satisfaction without God including knowledge (1:16-18), ladies and liquor (2:1-3, 8, 10, 11), and great building projects (2:4-6, 18-20).

You can only find a lasting meaning to your life by looking above the sun and bring God back into the picture.

Since I was unable to watch the Super Bowl this year I was reading reports dealing with the various events that took place during this year’s snow-laden weekend of entertainment.  The viewing audience itself made news because of the sheer volume of viewers (Super Bowl XLV Poised to Break Viewing Records, Ties 1987 With Highest Overnight Ratings Ever).  Another article I found interesting dealt with the half-time show (Black Eyed Peas a glittering bore at Super Bowl – Soundcheck – The Orange County Register), something that a discerning person has had to either skip or watch with one eye closed ever since Janet Jackson played peek-a-booh back in 2004.  Each of these articles caused me to stop and reflect upon the meaning of life and an Eagle’s concert that I attended a few months ago.  I’ll attempt to make the connection shortly.

These reports reveal some things about the state of our current culture.  First, the number of viewers tells me that many people like pro football, but that’s not the important thing.  (Let me preface my remarks with this, not everyone who watched the Super Bowl fits the universal statements to follow)  The most important thing that the numbers reveal is that there are a lot of people who want diversion from their everyday lives.  They live vicariously through the massive men on the field.  They find little or no satisfaction in who they are or what they do, and live for things like the Super Bowl to take their minds off of the state of misery that they live in.  I wonder how many people will be suffering from depression in the next few days once the excitement of the event is gone.

The second report (the half-time entertainment assessment) had one line that really caught my eye, and I believe that it also reveals a great deal about our culture.  The writer focused on the lackluster performance of the Black Eyed Peas.  The single line that I mentioned focused on Fergie, the female member of the group.  The writer lamented that she had “wailed with more ferocity in the past,” and that “she’s sung it (“Sweet Child o’ Mine”) much better before, with less Axl Rose affectation.”  In other words, to that writer she seems to have lost some of the passion in her presentation.

How does this relate to an Eagle’s concert and the meaning of life?  Allow me to deal with the Eagle’s concert first.  My wife and I were given tickets to the concert for pastor appreciation month (make your own judgment, but I wasn’t about to pass them up).  As a musician myself I found the musicianship of the band to be amazing.  I was astounded that men of their age (forgive me guys) were still able to hit those high notes and with clarity.  Wow!  They are truly great at making popular music.  However, two things grabbed my attention.  First was the behavior of some in the audience.  I, at age 43, and my wife (she’ll slap me if I tell her age) were young compared to many in the audience.  Most of the audience members were calm and simply enjoyed the music.  But there were many who were obviously stuck in their teen years, or at least trying to go back to their teenage “glory days” (oops!  That’s Springsteen).  Watching them both fascinated and embarrassed me.  I had to wonder how empty they must be.  The second observation of that evening I found in the faces of the Eagles’ members themselves.  They are no longer the youthful guys who laid down the smooth grooves of the 70′s and 80′s.  They are now the massively successful, and I would guess, wealthy, mega-rock-n-roll Hall of Fame superstars.  But when you look in their individual faces they are the empty-life-is-vain-even-though-I-have-gained-the-whole-world-but-it-has-no-eternal-value lost men identified in Ecclesiastes and elsewhere in Scripture.  From the previous report it seems to me that Fergie is finding this out even at her relatively young age.  This is where everything converges into something with some meaning, hopefully.

Solomon identifies the futility of life apart from God.  In Ecclesiastes 1:2, Solomon states, “Vanity (meaninglessness) of vanities,…Vanity of vanities!  All is vanity.”  This declaration identifies the emptiness of life apart from the proper relationship with our Creator God through His only begotten Son, Messiah Jesus.  Solomon goes on to reveal his scientific findings – what he discovered through a scientific investigation of the various activities that man uses to find peace, purpose, and fulfillment in life.  And each avenue that the “under the sun” (1:3, et. al.) man utilizes to find what he is looking for has the same conclusion – vanity, emptiness, meaninglessness.  That does not mean that man cannot find some measure of fulfillment, peace, and purpose because he does.  But what Solomon is identifying is that because of how God created man – “He has…set eternity in their heart, yet so that man will not find out the work which God has done from the beginning even to the end” (3:11) – we have intrinsic knowledge that there is something, someone, some meaning beyond the here and now, beyond ourselves.  There is an eternity.  There is eternal purpose.  There is eternal meaning.  But left alone and to our own devices the best we can do is attend the Super Bowl, wait breathlessly for the half-time entertainment, groove to the music of our youth, or any number of instruments or activities in order to numb ourselves to the emptiness of life apart from a right relationship to our Creator God.  And ultimately in the end only find emptiness and meaninglessness.

What is the answer (and its not blowing in the wind)?  It is to “Believe (have faith) in the Lord Jesus, and you will be saved” (Acts 16:31).  It is then that sin is forgiven and a real relationship with the God Who created us is established.  Then and only then can we find eternal meaning, purpose, and satisfaction in this life, and are enabled to look with hope and confidence towards eternal life.

I pray that this helps.

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Robert Dick Wilson’s talk “Is the Higher Criticism Scholarly?” (part 6 of transcript)

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“Woody Wednesday” In 2009 interview Woody Allen talks about the lack of meaning of life and the allure of younger women

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“Woody Wednesday” Woody Allen on the Emptiness of Life by Toby Simmons

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12 Questions for Woody Allen (Woody Wednesday)

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“Woody Wednesday” Allen realizes if God doesn’t exist then all is meaningless

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Milton Friedman’s religious views

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Cartoons from Dan Mitchell’s blog that demonstrate what Obama is doing to our economy (VAT Tax)

I have put up lots of cartoons from Dan Mitchell’s blog before and they have got lots of hits before. Many of them have dealt with the economy, eternal unemployment benefits, socialism,  Greece,  welfare state or on gun control.

Another Great VAT Cartoon

December 12, 2010 by Dan Mitchell

I’ve already posted two other cartoons on this issue (here and here), but can’t resist posting another. As with much humor, this cartoon cleverly captures the underlying reality. In this case, the politicians want a value-added tax so we pay more to finance their excesses.

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Cartoons from Dan Mitchell’s blog that demonstrate what Obama is doing to our economy Part 1

  I have put up lots of cartoons from Dan Mitchell’s blog before and they have got lots of hits before. Many of them have dealt with the economy, eternal unemployment benefits, socialism,  Greece,  welfare state or on gun control. I think Max Brantley of the Arkansas Times Blog was right to point out on 2-6-13 that Hillary […]

Great cartoon from Dan Mitchell’s blog on government moochers

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Gun Control cartoon hits the internet

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“You-Didn’t-Build-That” comment pictured in cartoons!!!

watch?v=llQUrko0Gqw] The federal government spends about 10% on roads and public goods but with the other money in the budget a lot of harm is done including excessive regulations on business. That makes Obama’s comment the other day look very silly. A Funny Look at Obama’s You-Didn’t-Build-That Comment July 28, 2012 by Dan Mitchell I made […]

Cartoons about Obama’s class warfare

I have written a lot about this in the past and sometimes you just have to sit back and laugh. Laughing at Obama’s Bumbling Class Warfare Agenda July 13, 2012 by Dan Mitchell We know that President Obama’s class-warfare agenda is bad economic policy. We know high tax rates undermine competitiveness. And we know tax increases […]

Cartoons on Obama’s budget math

Dan Mitchell Discussing Dishonest Budget Numbers with John Stossel Uploaded by danmitchellcato on Feb 11, 2012 No description available. ______________ Dan Mitchell of the Cato Institute has shown before how excessive spending at the federal level has increased in recent years. A Humorous Look at Obama’s Screwy Budget Math May 31, 2012 by Dan Mitchell I’ve […]

Funny cartoon from Dan Mitchell’s blog on Greece

Sometimes it is so crazy that you just have to laugh a little. The European Mess, Captured by a Cartoon June 22, 2012 by Dan Mitchell The self-inflicted economic crisis in Europe has generated some good humor, as you can see from these cartoons by Michael Ramirez and Chuck Asay. But for pure laughter, I don’t […]

Obama on creating jobs!!!!(Funny Cartoon)

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Get people off of government support and get them in the private market place!!!!(great cartoon too)

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2 cartoons illustrate the fate of socialism from the Cato Institute

Cato Institute scholar Dan Mitchell is right about Greece and the fate of socialism: Two Pictures that Perfectly Capture the Rise and Fall of the Welfare State July 15, 2011 by Dan Mitchell In my speeches, especially when talking about the fiscal crisis in Europe (or the future fiscal crisis in America), I often warn that […]

Cartoon demonstrates that guns deter criminals

John Stossel report “Myth: Gun Control Reduces Crime Sheriff Tommy Robinson tried what he called “Robinson roulette” from 1980 to 1984 in Central Arkansas where he would put some of his men in some stores in the back room with guns and the number of robberies in stores sank. I got this from Dan Mitchell’s […]

Gun control posters from Dan Mitchell’s blog Part 2

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We got to cut spending and stop raising the debt ceiling!!!

  We got to cut spending and stop raising the debt ceiling!!! When Governments Cut Spending Uploaded on Sep 28, 2011 Do governments ever cut spending? According to Dr. Stephen Davies, there are historical examples of government spending cuts in Canada, New Zealand, Sweden, and America. In these cases, despite popular belief, the government spending […]

Gun control posters from Dan Mitchell’s blog Part 1

I have put up lots of cartons and posters from Dan Mitchell’s blog before and they have got lots of hits before. Many of them have dealt with the economy, eternal unemployment benefits, socialism,  Greece,  welfare state or on gun control. On 2-6-13 the Arkansas Times Blogger “Sound Policy” suggested,  “All churches that wish to allow concealed […]

Taking on Ark Times bloggers on the issue of “gun control” (Part 3) “Did Hitler advocate gun control?”

Gun Free Zones???? Stalin and gun control On 1-31-13 ”Arkie” on the Arkansas Times Blog the following: “Remember that the biggest gun control advocate was Hitler and every other tyrant that every lived.” Except that under Hitler, Germany liberalized its gun control laws. __________ After reading the link  from Wikipedia that Arkie provided then I responded: […]

Taking on Ark Times bloggers on the issue of “gun control” (Part 2) “Did Hitler advocate gun control?”

On 1-31-13 I posted on the Arkansas Times Blog the following: I like the poster of the lady holding the rifle and next to her are these words: I am compensating for being smaller and weaker than more violent criminals. __________ Then I gave a link to this poster below: On 1-31-13 also I posted […]

Adrian Rogers on how to pray for America

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject.

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS

Published on Oct 6, 2012 by

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Picture of Adrian Rogers above from 1970’s while pastor of Bellevue Baptist of Memphis, and president of Southern Baptist Convention. (Little known fact, Rogers was the starting quarterback his senior year of the Palm Beach High School football team that won the state title and a hero to a 7th grader at the same school named Burt Reynolds.)

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I have a lot of respect for the teachings of Adrian Rogers and I have posted many of his videos over and over and over  before. He has taken up many issues such as alcohol, drunk driving, evolution,  character,  9/11, profanityconfronting atheists (like Antony Flew, , Carl Sagan),   and he has impacted millions of lives throughout this country through his Love Worth Finding tv  and radio ministry.

Another fine article by Adrian Rogers.

How to Pray for America

taken from a message given by Adrian Rogers

Hands over flagThese are important days indeed—ones that need our attention and diligence. But attention and diligence in what?

The waters of allegiance to God need to be stirred. And a call to action needs to be issued with prayer as our greatest resource and God as our only true hope. What is our first step?

● Revival prayer. Only prayer can hold back the floodtide of sin and God’s judgment and release the cleansing, healing hand of God.

One illustration of God’s mercy, deliverance, and revival among His people is when Israel had been taken captive by the Babylonians (Babylon is the ancient name for Iraq). In Daniel 9, Daniel offered a prayer to God to deliver the Israelites from their captivity.

Pray with Serious Concentration

Daniel said, “And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes” (Daniel 9:3). To “set our face” refers to the faith and fervency of our prayers. We are to sincerely pray with every inch of our being as individuals, as a church body, even as a nation. But not just any prayer, it must be prayer and fasting.

● What is fasting?
Fasting is not merely going without food. It is not dieting or cutting down on our eating for health reasons, though we ought to do that. Fasting is going without food, water, and other pleasures for a spiritual purpose.

● Why do we fast?
We are to fast with the correct motivation unto the Lord. Matthew 6:17-18 says, “…when thou fastest, anoint thine head, and wash thy face; that thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.”

● What can fasting do?
Fasting will strengthen your prayer life and turn you to God. When we fast, we are giving Heaven notice that we are earnest about seeking God with all of our heart. Fasting also brings faith into focus and holds back God’s judgment.

Have we crossed a deadline in America? Is it too late for our nation? No, absolutely not. God is righteous and holy. He is also merciful. And He would rather show mercy than judgment. He wants to forgive. And He is willing to change His mind (see Exodus 32:14 and Psalm 106:23).

● How should we fast?
First of all, you need to pray about it. Then, prayerfully choose your fast. As I mentioned earlier, fasting can be going without food or perhaps other pleasures for a spiritual purpose.

If you have never fasted, a one-day fast is a good beginning. Plan ahead of time that you’re going to fast, and if you’re sick, on medication, or pregnant, talk to your doctor first.

Finally, remember to fast as instructed in God’s Word. Don’t boast or brag about what you’re doing or for what purpose. But at the same time, you don’t need to be ashamed of it.

Pray with Sincere Confession

Hands over flagSin brings judgment; confession brings forgiveness. Daniel confessed his personal sin and the sin of his nation in Daniel 9:4-7 and 20.

If we want to see this nation turn towards God, it is vital that each person reading this go individually before God and confess personal sin. He tells us, “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9). There is no sin—none that is beyond God’s forgiveness. Every sin is covered under the blood of Jesus.

Daniel also prayed for God to forgive the sin of a nation. I call this “Identification Repentance.” Daniel identified himself with a nation and asked God to have mercy. Just as Daniel, identify with our nation and ask God to have mercy, as well, for the wicked of this nation are certainly not going to pray for themselves.

We need to confess our pride and materialism, neglect of the poor, our racism, sexual immorality, the merciless killing of the unborn, and the godless humanism that has invaded and pervaded our public schools.

Then, pray with spiritual concern that they will seek His forgiveness for themselves.

Pray with Spiritual Concern

What were Daniel’s concerns when he prayed? The removal of guilt (see Daniel 9:16) and the restoration of glory (see Daniel 9:17-19).

We need to pray for God to cleanse us and remove our guilt. Without this, we cannot expect God to bring revival. How I praise Him that with a multitude of sins, He has a multitude of mercy!

Oh, that every Christian would have a burning, yearning heart for the glory of God! I want to see God’s glory spread over this land. I want to see God do something that cannot be explained by the television pundits, news anchors and newspaper journalists. I want something that cannot be explained by technology, personality, propaganda, or persuasion.

It is prayer time in America. I want to ask you one final time—are you on praying ground? James 5:16 says: “Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.”

Prayer is our greatest resource, and God is our only true hope. Only prayer can hold back the floodtide of sin and God’s judgment and release the cleansing, healing hand of God. Will you pray?


This article is taken from a sermon by Adrian Rogers

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Adrian Rogers on evolution

The Long War against God-Henry Morris, part 1 of 6 Uploaded by FLIPWORLDUPSIDEDOWN3 on Aug 30, 2010 _________ Do you think the theory of evolution is true? Check out this short article by Adrian Rogers: “O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: which […]

John McArthur and Adrian Rogers on Proverbs and Alcohol (Eddie Sutton and Ryan Dunn used as examples)

Same old story it seems. Kentucky pulls out another close victory over the Vols. This is not the only story I am talking about today. Kentucky’s Alex Poythress (22) shoots between Tennessee’s Josh Richardson, left, and Yemi Makanjuola during the first half of an NCAA college basketball game at Rupp Arena in Lexington, Ky., Tuesday, […]

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“Payday Someday” by Robert G. Lee (Part 1 of transcript and video)

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Slim Jim on Schaeffer

Episode 8: The Age Of Fragmentation

Published on Jul 24, 2012

Dr. Schaeffer’s sweeping epic on the rise and decline of Western thought and Culture

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I love the works of Francis Schaeffer and I have been on the internet reading several blogs that talk about Schaeffer’s work and the review below by Slim Jim was really helpful. Schaeffer’s film series “How should we then live?  Wikipedia notes, “According to Schaeffer, How Should We Then Live traces Western history from Ancient Rome until the time of writing (1976) along three lines: the philosophic, scientific, and religious.[3] He also makes extensive references to art and architecture as a means of showing how these movements reflected changing patterns of thought through time. Schaeffer’s central premise is: when we base society on the Bible, on the infinite-personal God who is there and has spoken,[4] this provides an absolute by which we can conduct our lives and by which we can judge society.  Here are some posts I have done on this series: Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” episode 9 “The Age of Personal Peace and Affluence”episode 8 “The Age of Fragmentation”episode 7 “The Age of Non-Reason” episode 6 “The Scientific Age”  episode 5 “The Revolutionary Age” episode 4 “The Reformation” episode 3 “The Renaissance”episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Schaeffer on the Christian Life

Over the years there have been various books written on Francis Schaeffer, ranging from books reflecting on his life, discussion of his legacy to the critical evaluation of his apologetics. So why read another book on Francis Schaeffer, and particularly this book? What makes this work stand out among other books? What is unique about this book, is the author’s focus on the spiritual life of Francis Schaeffer, something the author argues was Schaeffer’s “most significant raison d’ete” that could be more thoroughly examined (Page 13). This work is not just a simple chronological presentation of historical facts from Schaeffer’s life; though Part one discusses the necessary biographical information of “the man and his times.” Rather the meat of the book is divided into two parts: (1) True Spirituality and (2) Trusting God for all of life. I enjoyed how the book captures Schaeffer’s spiritual life of embracing Biblical doctrines and a Spirit filled life. Schaeffer was a man who didn’t compromise with the fundamentals of the faith while at the same time he was able to truly love those who were lost and desiring their salvation. I’m particularly grateful for the author’s anecdotes sprinkled throughout the book of his personal knowledge of Francis Schaeffer and his family. Francis Schaeffer was used by the Lord to bring the author, William Edgar, to salvation when he was a young Harvard college student. Edgar is currently a professor of apologetics at Westminster Theological Seminary, a testimony of the spiritual impact that Francis Schaeffer has made upon the author. Schaeffer did not always have everything accurate when it came to the details of philosophy and Edgar acknowledges this in his book. What I appreciated about this work is that Edgar was able to admit to Schaeffer’s imperfection without tarnishing the man or being nit-picky. In fact, I thought this further advanced the author’s thesis that Schaeffer’s spiritual life played a greater influence in his ministry than just philosophy or apologetics in of itself. As the author recounts: while not everyone necessarily came to faith after visiting Schaeffer’s L’Abri, no one doubts that Francis Schaeffer is a loving worldview evangelist with a pastoral heart. And in an age where doubt is encouraged as a virtue, that’s very telling. I wholeheartedly recommend this book. Readers who are familiar with Cornelius Van Til and Hans Rookmaaker will also get a treat from Edgar’s perspective in his comparison and contrast of these men, and Schaeffer’s relationship to these men.

You can order the book on Amazon by clicking HERE.

Thank you Angie Cheatham at Crossway for proving me with a free copy of this book in exchange for an unbiased review.

I ALSO ENJOYED READING THE COMMENTS BELOW:

16 Responses

  1. Bro SJ,

    When you said… “Schaeffer was a man who didn’t compromise with the fundamentals of the faith while at the same time he was able to truly love those who were lost and desiring their salvation”

    You said everything that needed ot be said about this great man of God. After all, isn’t this what serving the Lord is all about for all of us?

    Thanks for the review. Sounds like another interesting book. Lord bless you.

  2. I’ve wanted to read about Schaeffer for a while; I’m mostly ignorant other than generalities.

    I have a new project, and I shared your review there:

    http://www.covenantedreader.com/2013/06/veritas-domain-reviews-schaeffer-on.html
    :-D

    • I have not read as much Schaeffer in comparison with Clark and Van Til; my wife actually has read more of Schaeffer than I did and I think she has a book or two before completing his life’s work.
      Thanks for sharing the review on your new blog brother Justin!

  3. on June 11, 2013 at 12:39 pm | Reply Truth2Freedom

    Francis Schaffer was one of the first authors I read in the 80′s. John MacArthur mentioned: “True discernment has suffered a horrible setback in the past few decades because reason itself has been under attack within the church. As Francis Schaeffer warned nearly thirty years ago in The God Who Is There, the church is following the irrationality of secular philosophy. Consequently, reckless faith has overrun the evangelical community. Many are discarding doctrine in favor of personal experience.”

    MacArthur, J. (1994). Reckless faith: When the church loses its will to discern (19). Wheaton, IL: Crossway Books.

  4. on June 11, 2013 at 12:39 pm | Reply Truth2Freedom

    Reblogged this on Truth2Freedom’s Blog.

  5. How did the author, William Edgar, become a Christian? Did he meet Francis Schaeffer or read one of Shaeffer’s work while he was at Harvard?

    • Thanks for dropping by G-Knee! Good question! William Edgar in Harvard had a TA who was a Christian name Harold Brown (who later also became a professor!) who told the young undergraduate student to go to Switzerland for the summer and meet Francis Schaeffer. This was during the 60s when people would like to visit communes and seek new ideas and all, so William Edgar visited and got saved right away. Later on Edgar did invited Schaeffer to Harvard to speak as an apologist!

  6. Has there been much biographies written on Shaeffer? What is your favorite book written by Shaeffer and which book would you recommend new believers.

    • Julie, thanks for dropping by! There’s a few biography on him. One is “Francis A. Schaeffer: Portraits of the Man and His Work” edited by Lane Dennis which is a collection of reflections of those who have been shaped by him; another is Francis Schaeffer: An Authentic Life by Colin Duriez and also Truth with Love: The Apologetics of Francis Schaeffer by Bryan A. Follis. I think there might still be more out there! I think for new believers I would recommend his book, “True Spirituality” and “Art and the Bible.”

  7. Thank you SLIMJIM! Cool, you got a free book. I believe there is a management company named after Schaeffer’s L’Abri.

Francis Schaeffer

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Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY Published on Oct 7, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political views concerning abortion, […]

By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)

The Daylights (Music Group) Part 1

The Daylights (Music Group) Part 1

Both Ricky and Ran Jackson went to school at Ouachita Baptist in Arkansas and here is a fine story on them at this link.

_______________

The Daylights – Guess I Missed You.wmv

The Daylights “Terra Firma” Music Video

Uploaded on Nov 7, 2007

Music Video for The Daylights and their song, “Terra Firma”. Directed by Ben Grayson.

_______________________

The Daylights – Rogue Machine (Don’t Say That You Want Me) Official Video

Uploaded on Feb 19, 2010

Official Music Video For Rogue Machine By The Daylights.
Directed By Walter May
DP Ryan Myer

______________________

The Daylights, ‘Weapons’ Music Video

Uploaded on Sep 12, 2007

Directed by Walter May, Director of Photography Samuel Brownfield

The Daylights “Quick Fix” Music Video directed by Walter May

The Daylights: Happy Live

if they are excited to be back in Dallas, an

I ask them if they are excited to be back in Dallas, and sans hesitation, I receive a collective “yeah” coupled with the nodding of heads. “Are y’all from Dallas?” asks bassist and vocalist Ricky Jackson, his organic southern drawl showing. A state-shifter between Texas and California for my entire life, talking about where I’m from is one of the hardest conversations to have. Currently experiencing a problem similar to mine, as LA transplants on tour in their hometown of Dallas, The Daylights are the only band that can help me confront this location-based conundrum.

“I don’t think that we would claim to be from LA. We’re pretty proud Texans. Annoyingly so, I’d say. So we definitely say we’re from Dallas. As a band we’re from LA, because we met in LA, we live in LA, we formed there, we write there, we do everything there, and have a studio there, but we’re definitely Texans, and he’s definitely a Dane,” Ricky says, gesturing to Svend. “If we’re asked, ‘where are you from?’ Texas rolls right off the lips. If you say, ‘where are you guys based out of?’ it’s LA.” This doesn’t help shorten my answer any, but it does provide ample context for a pretty in-depth response.

“The thing is, we are hardcore Rangers, Mavs, and Cowboys fans.” Good thing, as it’s the perfect time to harness those particular affiliations (except for maybe the Cowboys). “[Texas has] also changed a lot since we left, it seems like the Mavericks are actually a good basketball team now, which is weird. And the Rangers are actually good.” Heck yes, ALCS champs, and heading in that direction again this season, (not to jinx them) thankyouverymuch. “I don’t know what any of those things are, so, sure,” says the Dane. “It’s pretty tough being with two Texans. They’re proud.”

Does he have to fight for his voice to be heard? “Sometimes,” says Svend. “I mean, we’re very similar and very different at the same time. I think it creates a very interesting dynamic.” I ask him what kind of sports fan he is; if you’re going to put up with two Texans, you better have some kind of affiliation. “If it’s either bat ball or tackle ball, I don’t know,” he laughs. “I just like to tease them because football to me is nothing with a ball and foot.” Point taken, but don’t tell that to Jerry. So what does Svend think of this state? “Oh I love it – I like Texas a lot.” Smart answer. “We could still actually secede,” Ran quips. “But anyway, we’re very proud to be from Texas, to answer your question!” he laughs, after a massively round about way to say where we’re all from.

The Daylights possess the sort of sound that belongs onstage at American Airlines Center, rivaling acts such as Kings of Leon and Rihanna. When thinking of a band to compare them to, U2 continues to surface.

For now, venues such as The Prophet Bar support their sound and provide fans with a close-up concert experience. “We dig playing on a smaller stage in smaller rooms, so you can have that intimate atmosphere,” Ricky says. “It’s good to connect with our fans and be able to hang out after,” adds Ran.

The Jackson brothers stem from a musical family tree; their mother had a career as a professional drummer. “We didn’t get fed unless we sang in five-part harmony,” Ricky jokes of their childhood. With a larger-than-life sound, and the potential to ignite radios into flames, the wonderful thing about The Daylights is that on each song of their 15-track self-titled debut album – regardless of how much mainstream play they will inevitably receive from MTV – there are noticeable moments of truthfulness to themselves as a band. The instrumental tracks, “Richmond Park,” Pts I and II, leave one wondering what the hell must’ve happened there.

Their current single, “Rogue Machine,” is doing very well on the charts, but after listening to their self-titled debut album, I have to know if there are plans to release “Outsider” as the next single. “It’s funny you say that” Ran starts, “because for the longest time, everyone thought that was going to be our single, and then we wrote “Rogue Machine” and that was the favorite. I’m rooting for “Outsider” to be our new single – what do you think?” If that were to occur, it would do for them what “Breakeven” did for The Script. You know, put them on the map. Pinpoint their exact coordinates in terms of musical popularity. “Can you guarantee that?” Ricky questions, teasingly. Put me down for a high five and a ‘thank you to’ on the next album’s digital booklet, if I’m accurate.

“I think our band’s favorite song, correct me if I’m wrong, is ‘Weapons,’” says Ran, and the guys go on about how radio isn’t into the ‘deeper sort of songs’, but those are the songs they love to write. “I think “Weapons,” would be a blast; I think “Digital_Kiss” would be great for alternative radio,” Ran says of deciding which song to release next. What to do? Overseas fans are already demanding The Daylights jump ship and sail across the Atlantic for a show. “I think that would help decide our next single,” they determine.

The Daylights are genuinely nice guys with the raw talent to elevate them to the next level. “We’re writing a ton, we’re touring nonstop, we’ve been recording in the studio nonstop; so for us, it’s just about continuing to create, and have a blast. I think that’s the most important ingredient,” Ran says of the band’s future. Hey, music scene – take heed – you won’t want to leave The Daylights in the dark.

The Daylights will be back in Dallas Tuesday, June 7, at The Prophet Bar

Photography by Luke Boney. Visit here for concert review and here for concert photos

Laura Stillo is the Arts & Entertainment Writer and Creative Social Media Producer for YouPlusDallas. Follow her on Twitter at @laurastillo.

– See more at: http://www.youplusdallas.com/cityblog/arts-entertainment/2011/05/the-semi-local-location-jumping-hailing-from-two-continents-but-really-is-from-dallas-band-that-is-taking-over-our-radar-screen-the-daylights/#more-4592

The Semi-Local Location-Jumping Hailing from Two Continents but Really is From Dallas Band That is Taking Over Our Radar Screen: The Daylights

Posted by    |    May 6th, 2011 at 5:07 pm

Currently on their first headlining tour, prodigal band The Daylights sat down with YouPlusDallas to tell us about their music, origin, and fan affiliation.

“What a couch!” guitarist and vocalist Ran Jackson exclaims before shaking my hand and introducing himself. We’re in the green room of The Prophet Bar, where a worn, mustard yellow sofa sits against the wall, beckoning the band to have a seat for their on-camera interview. “I think we’re going to need to take a bath after we get off this couch,” he jokes. The band is relaxed and down to earth, cracking jokes with each other a few hours before they go onstage. “So what history does this room have?” Ran questions. Drummer Svend Lerche, with his dark hair and unexpectedly bright blue eyes, guesses the rainbow of colors the room may have seen before living up to its namesake. “It’s very green,” he offers, but Ran disagrees.“[It’s] more of like a green tea – matcha green tea.” I can relax a little now – it’s refreshing to know that the up-and-coming rock stars have an authentic sense of humor.

The Daylights have toured with big names such as OneRepublic and Needtobreathe. “They’re good guys,” says Svend, “good to hang. That was almost the best thing about the tour, was to hang with them.” Recently, the talented musicians earned their first headlining tour. “It kind of exceeded our expectations, actually,” Ran says of the tour that kicked off on the west coast, “everywhere we went, we were like, ‘well, we’ve never headlined that city before.’”

I ask them if they are excited to be back in Dallas, and sans hesitation, I receive a collective “yeah” coupled with the nodding of heads. “Are y’all from Dallas?” asks bassist and vocalist Ricky Jackson, his organic southern drawl showing. A state-shifter between Texas and California for my entire life, talking about where I’m from is one of the hardest conversations to have. Currently experiencing a problem similar to mine, as LA transplants on tour in their hometown of Dallas, The Daylights are the only band that can help me confront this location-based conundrum.

“I don’t think that we would claim to be from LA. We’re pretty proud Texans. Annoyingly so, I’d say. So we definitely say we’re from Dallas. As a band we’re from LA, because we met in LA, we live in LA, we formed there, we write there, we do everything there, and have a studio there, but we’re definitely Texans, and he’s definitely a Dane,” Ricky says, gesturing to Svend. “If we’re asked, ‘where are you from?’ Texas rolls right off the lips. If you say, ‘where are you guys based out of?’ it’s LA.” This doesn’t help shorten my answer any, but it does provide ample context for a pretty in-depth response.

“The thing is, we are hardcore Rangers, Mavs, and Cowboys fans.” Good thing, as it’s the perfect time to harness those particular affiliations (except for maybe the Cowboys). “[Texas has] also changed a lot since we left, it seems like the Mavericks are actually a good basketball team now, which is weird. And the Rangers are actually good.” Heck yes, ALCS champs, and heading in that direction again this season, (not to jinx them) thankyouverymuch. “I don’t know what any of those things are, so, sure,” says the Dane. “It’s pretty tough being with two Texans. They’re proud.”

Does he have to fight for his voice to be heard? “Sometimes,” says Svend. “I mean, we’re very similar and very different at the same time. I think it creates a very interesting dynamic.” I ask him what kind of sports fan he is; if you’re going to put up with two Texans, you better have some kind of affiliation. “If it’s either bat ball or tackle ball, I don’t know,” he laughs. “I just like to tease them because football to me is nothing with a ball and foot.” Point taken, but don’t tell that to Jerry. So what does Svend think of this state? “Oh I love it – I like Texas a lot.” Smart answer. “We could still actually secede,” Ran quips. “But anyway, we’re very proud to be from Texas, to answer your question!” he laughs, after a massively round about way to say where we’re all from.

The Daylights possess the sort of sound that belongs onstage at American Airlines Center, rivaling acts such as Kings of Leon and Rihanna. When thinking of a band to compare them to, U2 continues to surface.

For now, venues such as The Prophet Bar support their sound and provide fans with a close-up concert experience. “We dig playing on a smaller stage in smaller rooms, so you can have that intimate atmosphere,” Ricky says. “It’s good to connect with our fans and be able to hang out after,” adds Ran.

The Jackson brothers stem from a musical family tree; their mother had a career as a professional drummer. “We didn’t get fed unless we sang in five-part harmony,” Ricky jokes of their childhood. With a larger-than-life sound, and the potential to ignite radios into flames, the wonderful thing about The Daylights is that on each song of their 15-track self-titled debut album – regardless of how much mainstream play they will inevitably receive from MTV – there are noticeable moments of truthfulness to themselves as a band. The instrumental tracks, “Richmond Park,” Pts I and II, leave one wondering what the hell must’ve happened there.

Their current single, “Rogue Machine,” is doing very well on the charts, but after listening to their self-titled debut album, I have to know if there are plans to release “Outsider” as the next single. “It’s funny you say that” Ran starts, “because for the longest time, everyone thought that was going to be our single, and then we wrote “Rogue Machine” and that was the favorite. I’m rooting for “Outsider” to be our new single – what do you think?” If that were to occur, it would do for them what “Breakeven” did for The Script. You know, put them on the map. Pinpoint their exact coordinates in terms of musical popularity. “Can you guarantee that?” Ricky questions, teasingly. Put me down for a high five and a ‘thank you to’ on the next album’s digital booklet, if I’m accurate.

“I think our band’s favorite song, correct me if I’m wrong, is ‘Weapons,’” says Ran, and the guys go on about how radio isn’t into the ‘deeper sort of songs’, but those are the songs they love to write. “I think “Weapons,” would be a blast; I think “Digital_Kiss” would be great for alternative radio,” Ran says of deciding which song to release next. What to do? Overseas fans are already demanding The Daylights jump ship and sail across the Atlantic for a show. “I think that would help decide our next single,” they determine.

The Daylights are genuinely nice guys with the raw talent to elevate them to the next level. “We’re writing a ton, we’re touring nonstop, we’ve been recording in the studio nonstop; so for us, it’s just about continuing to create, and have a blast. I think that’s the most important ingredient,” Ran says of the band’s future. Hey, music scene – take heed – you won’t want to leave The Daylights in the dark.

The Daylights will be back in Dallas Tuesday, June 7, at The Prophet Bar

Photography by Luke Boney. Visit here for concert review and here for concert photos

Laura Stillo is the Arts & Entertainment Writer and Creative Social Media Producer for YouPlusDallas. Follow her on Twitter at @laurastillo.

– See more at: http://www.youplusdallas.com/cityblog/arts-entertainment/2011/05/the-semi-local-location-jumping-hailing-from-two-continents-but-really-is-from-dallas-band-that-is-taking-over-our-radar-screen-the-daylights/#more-4592

The Semi-Local Location-Jumping Hailing from Two Continents but Really is From Dallas Band That is Taking Over Our Radar Screen: The Daylights

Posted by    |    May 6th, 2011 at 5:07 pm

Currently on their first headlining tour, prodigal band The Daylights sat down with YouPlusDallas to tell us about their music, origin, and fan affiliation.

“What a couch!” guitarist and vocalist Ran Jackson exclaims before shaking my hand and introducing himself. We’re in the green room of The Prophet Bar, where a worn, mustard yellow sofa sits against the wall, beckoning the band to have a seat for their on-camera interview. “I think we’re going to need to take a bath after we get off this couch,” he jokes. The band is relaxed and down to earth, cracking jokes with each other a few hours before they go onstage. “So what history does this room have?” Ran questions. Drummer Svend Lerche, with his dark hair and unexpectedly bright blue eyes, guesses the rainbow of colors the room may have seen before living up to its namesake. “It’s very green,” he offers, but Ran disagrees.“[It’s] more of like a green tea – matcha green tea.” I can relax a little now – it’s refreshing to know that the up-and-coming rock stars have an authentic sense of humor.

The Daylights have toured with big names such as OneRepublic and Needtobreathe. “They’re good guys,” says Svend, “good to hang. That was almost the best thing about the tour, was to hang with them.” Recently, the talented musicians earned their first headlining tour. “It kind of exceeded our expectations, actually,” Ran says of the tour that kicked off on the west coast, “everywhere we went, we were like, ‘well, we’ve never headlined that city before.’”

I ask them if they are excited to be back in Dallas, and sans hesitation, I receive a collective “yeah” coupled with the nodding of heads. “Are y’all from Dallas?” asks bassist and vocalist Ricky Jackson, his organic southern drawl showing. A state-shifter between Texas and California for my entire life, talking about where I’m from is one of the hardest conversations to have. Currently experiencing a problem similar to mine, as LA transplants on tour in their hometown of Dallas, The Daylights are the only band that can help me confront this location-based conundrum.

“I don’t think that we would claim to be from LA. We’re pretty proud Texans. Annoyingly so, I’d say. So we definitely say we’re from Dallas. As a band we’re from LA, because we met in LA, we live in LA, we formed there, we write there, we do everything there, and have a studio there, but we’re definitely Texans, and he’s definitely a Dane,” Ricky says, gesturing to Svend. “If we’re asked, ‘where are you from?’ Texas rolls right off the lips. If you say, ‘where are you guys based out of?’ it’s LA.” This doesn’t help shorten my answer any, but it does provide ample context for a pretty in-depth response.

“The thing is, we are hardcore Rangers, Mavs, and Cowboys fans.” Good thing, as it’s the perfect time to harness those particular affiliations (except for maybe the Cowboys). “[Texas has] also changed a lot since we left, it seems like the Mavericks are actually a good basketball team now, which is weird. And the Rangers are actually good.” Heck yes, ALCS champs, and heading in that direction again this season, (not to jinx them) thankyouverymuch. “I don’t know what any of those things are, so, sure,” says the Dane. “It’s pretty tough being with two Texans. They’re proud.”

Does he have to fight for his voice to be heard? “Sometimes,” says Svend. “I mean, we’re very similar and very different at the same time. I think it creates a very interesting dynamic.” I ask him what kind of sports fan he is; if you’re going to put up with two Texans, you better have some kind of affiliation. “If it’s either bat ball or tackle ball, I don’t know,” he laughs. “I just like to tease them because football to me is nothing with a ball and foot.” Point taken, but don’t tell that to Jerry. So what does Svend think of this state? “Oh I love it – I like Texas a lot.” Smart answer. “We could still actually secede,” Ran quips. “But anyway, we’re very proud to be from Texas, to answer your question!” he laughs, after a massively round about way to say where we’re all from.

The Daylights possess the sort of sound that belongs onstage at American Airlines Center, rivaling acts such as Kings of Leon and Rihanna. When thinking of a band to compare them to, U2 continues to surface.

For now, venues such as The Prophet Bar support their sound and provide fans with a close-up concert experience. “We dig playing on a smaller stage in smaller rooms, so you can have that intimate atmosphere,” Ricky says. “It’s good to connect with our fans and be able to hang out after,” adds Ran.

The Jackson brothers stem from a musical family tree; their mother had a career as a professional drummer. “We didn’t get fed unless we sang in five-part harmony,” Ricky jokes of their childhood. With a larger-than-life sound, and the potential to ignite radios into flames, the wonderful thing about The Daylights is that on each song of their 15-track self-titled debut album – regardless of how much mainstream play they will inevitably receive from MTV – there are noticeable moments of truthfulness to themselves as a band. The instrumental tracks, “Richmond Park,” Pts I and II, leave one wondering what the hell must’ve happened there.

Their current single, “Rogue Machine,” is doing very well on the charts, but after listening to their self-titled debut album, I have to know if there are plans to release “Outsider” as the next single. “It’s funny you say that” Ran starts, “because for the longest time, everyone thought that was going to be our single, and then we wrote “Rogue Machine” and that was the favorite. I’m rooting for “Outsider” to be our new single – what do you think?” If that were to occur, it would do for them what “Breakeven” did for The Script. You know, put them on the map. Pinpoint their exact coordinates in terms of musical popularity. “Can you guarantee that?” Ricky questions, teasingly. Put me down for a high five and a ‘thank you to’ on the next album’s digital booklet, if I’m accurate.

“I think our band’s favorite song, correct me if I’m wrong, is ‘Weapons,’” says Ran, and the guys go on about how radio isn’t into the ‘deeper sort of songs’, but those are the songs they love to write. “I think “Weapons,” would be a blast; I think “Digital_Kiss” would be great for alternative radio,” Ran says of deciding which song to release next. What to do? Overseas fans are already demanding The Daylights jump ship and sail across the Atlantic for a show. “I think that would help decide our next single,” they determine.

The Daylights are genuinely nice guys with the raw talent to elevate them to the next level. “We’re writing a ton, we’re touring nonstop, we’ve been recording in the studio nonstop; so for us, it’s just about continuing to create, and have a blast. I think that’s the most important ingredient,” Ran says of the band’s future. Hey, music scene – take heed – you won’t want to leave The Daylights in the dark.

The Daylights will be back in Dallas Tuesday, June 7, at The Prophet Bar

Photography by Luke Boney. Visit here for concert review and here for concert photos

Laura Stillo is the Arts & Entertainment Writer and Creative Social Media Producer for YouPlusDallas. Follow her on Twitter at @laurastillo.

– See more at: http://www.youplusdallas.com/cityblog/arts-entertainment/2011/05/the-semi-local-location-jumping-hailing-from-two-continents-but-really-is-from-dallas-band-that-is-taking-over-our-radar-screen-the-daylights/#more-4592

Boy On The Moon by The Daylights

The Daylights Outsider Lyrics


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_______________________

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__________________________

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From Dean Ohlman on November 22, 2010

In my opinion whatever we may have to go through now is less than nothing compared with the magnificent future God has planned for us. The whole creation is on tiptoe to see the wonderful sight of the sons of God coming into their own. The world of creation cannot as yet see reality, not because it chooses to be blind, but because in God’s purpose it has been so limited – yet it has been given hope. And the hope is that in the end the whole of created life will be rescued from the tyranny of change and decay, and have its share in that magnificent liberty which can only belong to the children of God! (Romans 8:18-21 J. B. Phillips paraphrase)

I remember keenly the era that gave birth to the modern environmental movement. Those memories are often poignant and painful—memories of protest songs and protest marches; of “liberation” from the establishment and its values; of a bloody, frustrating, no-win war; of naked Woodstock revelers; of unkempt, barefoot hippies storming the fences of nuclear power plants, and of radical college professors excoriating Christianity for bringing civilization to the eve of doomsday.

It was an agonizing time of soul-searching for the church, and one of the important commentators of the time was Francis Schaeffer. Thousands of Christians pored over his books to discover the reason for unreason and to understand why Western civilization had come to such a state. At the end of the process, we all asked with Schaeffer, “How should we then live?” Much of what this philosopher/theologian said about the demise of Christianity in the West was quickly understood and accepted as the basis upon which a revitalized Church could once again make its message heard in a “post-Christian” world.

Curiously, however, one of Schaeffer’s books was overlooked or, perhaps more correctly, ignored as an aberration of an otherwise astute thinker: it was titled Pollution and the Death of Man: A Christian View of Ecology. The book title and the cover itself—a photograph of a skull on a pile of dirt— likely added to its lack of popularity: Were not the rants of  “Hanoi” Jane Fonda and Tom Hayden enough? Did we really need another negative message to add to our burden of bad news? We had ministries to run and families to raise; how could we be expected to be enthusiastic about another message of impending disaster?

Those who took the time to read Pollution and the Death of Man (published in 1970) discovered, however, that its message was not just another commentary on the decline of Christianity, but it was a challenge to the church to apply biblical principles to the world’s environmental crises.

What follows is the core of Schaeffer’s theological argument:

What Paul says [in today’s passage from Romans] is that when our bodies—bodies of men—are raised from the dead, at that time nature, too, will be redeemed. The blood of the Lamb will redeem man and nature together, as it did in Egypt at the time of the Passover, when the blood applied to the doorposts saved not only the sons of the Hebrews, but also their animals. . . . As Christ’s death redeems men, including their bodies, from the consequences of the Fall, so His death will redeem all nature from its evil consequences at the time when we are raised from the dead.

Now in Romans 6 Paul applies this future principle to our present situation. It is the great principle of Christian spirituality. Christ died, Christ is your Savior, Christ is coming back again to raise you from the dead. So by faith—because this is true to what has been in Christ’s death and to what will be when He comes again, by faith in the power of the Holy Spirit—you are to live this way substantially now. “Now if we be dead with Christ, we believe that we shall also live with him . . . . Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord” (Romans 6:9,11). So we look forward to this, and one day it will be perfect. But we should be looking now, on the basis of the work of Christ, for substantial healing in every place affected by the Fall.

Now we must understand that even in our relationship with God a distinction has to be made here. By justification our guilt was completely removed, in a forensic way, as God declared our guilt gone when we accepted Christ as our Savior. But in practice, in our lives between becoming a Christian and the Second Coming of Christ or our death, we are not in a perfect relationship to God. Therefore real spirituality lies in the . . . moment-by-moment looking to the blood of Christ, and upon the basis of the work of Christ seeking and asking God in faith for a substantial reality in our relationship with Him at the existential moment. I must be doing this so that substantially, in practice, at this moment, there will be a reality in my relationship with the personal God who is there. . . .

What we should have, individually and corporately, is a situation where, on the basis of the work of Christ, Christianity is seen to be not just “pie in the sky,” but something that has in it the possibility of substantial healing now in every area where there are divisions because of the Fall. First of all, my division from God is healed by justification, but then there must be the “existential reality” of this, moment by moment; second, there is the psychological division of man from himself; third, there are the sociological divisions of man from other men; and last, there is the division of man from nature, and nature from nature. In all of these areas we should expect to see substantial healing.

I took a long while to settle on that word “substantial,” but it is, I think, the right word. It conveys the idea of a healing that is not perfect, but that is real, evident, and substantial. Because of past history and future history, we are called upon to live this way now by faith.

When we carry these ideas over into the area of our relationship to nature, there is an exact parallel. On the basis of the fact that there is going to be total redemption in the future, not only of man but of all creation, the Christian who believes the Bible should be the man who—with God’s help and in the power of the Holy Spirit—is treating nature now in the direction of the way nature will be then. It will not now be perfect, but it must be substantial, or we have missed our calling. God’s calling to the Christian now, and to the Christian community, in the area of nature— just as it is in the area of personal Christian living in true spirituality—is that we should exhibit a substantial healing here and now, between man and nature and nature and itself, as far as Christians can bring it to pass.

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