“Sanctity of Life Saturday” Remembering Dr. C. Everett Koop with pictures and quotes Part 27 (includes editorial cartoon)

Dr. C. Everett Koop on Baby Doe, euthanasia, abortion

Uploaded on Nov 3, 2008

Dr. Koop answers questions on Baby Doe, euthanasia and abortion during interview at Wheaton College, Wheaton, IL http://www.christianethics.org

Dr. Koop with Al Gore in the White House pictured above.

On 2-25-13 we lost a great man when we lost Dr. C. Everett Koop. I have written over and over the last few years quoting Dr. C. Everett Koop and his good friend Francis Schaeffer. They both came together for the first time in 1973 when Dr. Koop operated on Schaeffer’s daughter and as a result they became close friends. That led to their involvement together in the book and film series “WHATEVER HAPPENED TO THE HUMAN RACE?” in 1979.

Here are some quotes from that great book and film series that Schaeffer and Koop took part in:

Quotes From The Book


The thinkables of the eighties and nineties will certainly include things which most people today find unthinkable and immoral, even unimaginable and too extreme to suggest. Yet — since they do not have some overriding principle that takes them beyond relativistic thinking — when these become thinkable and acceptable in the eighties and nineties, most people will not even remember that they were unthinkable in the seventies. They will slide into each new thinkable without a jolt.
(Francis A. Schaeffer and C. Everette Koop, Whatever Happened to the Human Race?, Ch. 1)


In our time, humanism has replaced Christianity as the consensus of the west. This has had many results, not the least of which is to change people’s view of themselves and their attitudes toward other human beings. Here is how the change came about. Having rejected God, humanistic scientists, philosophers and professors began to teach that only what can be mathematically measured is real and that all reality is like a machine. Man is only one part of the larger cosmic machine. Man is more complicated than the machines people make, but is still a machine, nevertheless.
(Francis A. Schaeffer and C. Everette Koop, Whatever Happened to the Human Race?, Ch. 1)


For a while, Western culture — from sheer inertia — continued to live by the old Christian ethics while increasingly embracing the mechanistic, time-plus-chance view of people. People came more and more to hold that the universe is intrinsically and originally impersonal — as a stone is impersonal. Thus, by chance, life began on the earth and then, through long, long periods of time, by chance, life became more complex, until man with his special brain came into existence. By “chance” is meant that there was no reason for these things to occur; they just happened that way. No matter how loftily it is phrased, this view drastically reduces our view of self-worth as well as our estimation of the worth of others, for we are viewing ourselves as mere accidents of the universe.
(Francis A. Schaeffer and C. Everette Koop, Whatever Happened to the Human Race?, Ch. 1)


The Bible teaches that man is made in the image of God and therefore is unique. Remove that teaching, as humanism has done on both sides of the Iron Curtain, and there is no adequate basis for treating people well.
(Francis A. Schaeffer and C. Everette Koop, Whatever Happened to the Human Race?, Ch. 1)


…because the Christian consensus has been put aside, we are faced today with a flood of personal cruelty. As we have noted, the Christian consensus gave great freedoms without leading to chaos — because society in general functioned within the values given in the Bible, especially the unique value of human life. Now that humanism has taken over, the former freedoms run riot, and individuals, acting on what they are taught, increasingly practice their cruelties without restraint. And why shouldn’t they? If the modern humanistic view of man is correct and man is only a product of chance in a universe that has no ultimate values, why should an individual refrain from being cruel to another person, if that person seems to be standing in his or her way?
(Francis A. Schaeffer and C. Everette Koop, Whatever Happened to the Human Race?, Ch. 1)


Modern humanism has an inherent need to manipulate and tinker with the natural processes, including human nature [through genetics], because humanism:

1. Rejects the doctrine of Creation.
2. Therefore rejects the idea that there is anything stable or “given” about human nature.
3. Sees human nature as part of a long, unfolding process of development in which everything is changing.
4. Casts around for some solution to the problem of despair that this determinist-evolutionist vision induces.
5. Can only find a solution in the activity of the human will, which — in opposition to its own system — it hopes can transcend the inexorable flow of nature and act upon nature.
6. Therefore encourages manipulation of nature, including tinkering with people, as the only way of escaping from nature’s bondage. But this manipulation cannot have any certain criteria to guide it because, with God abolished, the only remaining criterion is nature (which is precisely what humanist man wants to escape from) and nature is both noncruel and cruel.
(Francis A. Schaeffer and C. Everette Koop, Whatever Happened to the Human Race?, Ch. 1)


With nothing higher than human opinion upon which to base judgments and with ethics equaling no ethics, the justification for seeing crime and cruelty as disturbing is destroyed. The very word crime and even the word cruelty lose meaning. There is no final reason on which to forbid anything — “If nothing is forbidden, then anything is possible.”
(Francis A. Schaeffer and C. Everette Koop, Whatever Happened to the Human Race?, Ch. 1)


If man is not made in the image of God, nothing then stands in the way of inhumanity. There is no good reason why mankind should be perceived as special. Human life is cheapened. We can see this in many of the major issues being debated in our society today: abortion, infanticide, euthanasia, the increase of child abuse and violence of all kinds, pornography (and its particular kinds of violence as evidenced in sadomasochism), the routine torture of political prisoners in many parts of the world, the crime explosion, and the random violence which surrounds us.
(Francis A. Schaeffer and C. Everette Koop, Whatever Happened to the Human Race?, Ch. 1)
© 1999 Rational Pi, all rights reserved

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

In this 1979 film series they dealt with the big social issues and predicted what social problems we have in the future because of humanism. For instance, they knew that the Jack Kevorkians of the world would be coming down the pike. They predicted that there was a slippery slope from abortion to infanticide to youth euthanasia brought on by the materialistic worldview.

Dr. C. Everett Koop is pictured above.

 

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

Francis Schaeffer: What Ever Happened to the Human Race? (Full-Length Documentary)

Part 1 on abortion runs from 00:00 to 39:50, Part 2 on Infanticide runs from 39:50 to 1:21:30, Part 3 on Youth Euthanasia runs from 1:21:30 to 1:45:40, Part 4 on the basis of human dignity runs from 1:45:40 to 2:24:45 and Part 5 on the basis of truth runs from 2:24:45 to 3:00:04

It is a sad fact that so many unborn babies have been aborted in the last 40 years and this editorial cartoon touches on that fact:

Dr. Koop.

C. Everett Koop

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The Staple Singers Part 2

The Staple Singers Part 2

The Staple singers and the band – The weight

Uncloudy Day – The Staple Singers (1956)

The Staple Singers Perform “Respect Yourself” and “I’ll Take You There” at the 1999 Inductions

Published on Apr 1, 2013

The Staple Singers perform “Respect Yourself” and “I’ll Take You There” at the 1999 Hall of Fame Induction Ceremony, when they were inducted into the Hall of Fame.

The Staple Singers

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The Staple Singers
Staple Singers on Soul Train.jpg

The Staple Singers with Soul Train host Don Cornelius in 1974.
Background information
Origin Chicago, Illinois, United States
Genres Soul, Gospel, Blues, R&B, Funk, Pop
Years active 1948–1994
Labels United Records, Vee-Jay Records, Checker Records, Riverside Records, Epic Records, Stax Records, Columbia, Curtom, United Artists, Warner Bros.
Associated acts Curtis Mayfield, Steve Cropper, Booker T & the MG’s The Ross Singers
Past members Roebuck “Pops” Staples
Cleotha Staples
Pervis Staples
Yvonne Staples
Mavis Staples

The Staple Singers were an American gospel, soul, and R&B singing group. Roebuck “Pops” Staples (1914–2000), the patriarch of the family, formed the group with his children Cleotha (1934–2013), Pervis (b. 1935), Yvonne (b. 1936), and Mavis (b. 1939). They are best known for their 1970s hits “Respect Yourself“, “I’ll Take You There“, “If You’re Ready (Come Go with Me)“, and “Let’s Do It Again“.

History

The family began appearing in Chicago-area churches in 1948, and signed their first professional contract in 1952.[1] During their early career they recorded in an acoustic gospel-folk style with various labels: United Records, Vee-Jay Records (their “Uncloudy Day” and “Will The Circle Be Unbroken” were best sellers), Checker Records, Riverside Records, and then Epic Records in 1965. While the family surname is “Staples”, the group used the singular form for its name, resulting in the group’s name being “The Staple Singers”.

It was on Epic that the Staple Singers began moving into mainstream pop markets, with “Why (Am I Treated So Bad)” and “For What It’s Worth” (Stephen Stills) in 1967. In 1968, the Staple Singers signed to Stax Records and released two albums with Steve Cropper and Booker T & the MG’s — Soul Folk in Action and We’ll Get Over. By 1970, Al Bell had become producer, and with Engineer Terry Manning, the family began recording at the famed Muscle Shoals Sound Studio, and Memphis’ Ardent Studios, moving in a more funk and soul direction.

The first Stax hit was “Heavy Makes You Happy (Sha-Na-Boom Boom)”. Their 1971 recording of “Respect Yourself“, written by Luther Ingram and Mack Rice, peaked at #2 on the R&B charts and was a #12 pop hit as well. The song’s theme of self-empowerment had universal appeal, released in the period immediately following the intense American civil rights movement of the 1960s. In 1972, the group had a huge #1 hit in the United States with “I’ll Take You There“. It topped both pop and R&B charts. “If You’re Ready (Come Go With Me)” would become another big hit, reaching #9 pop and #1 on the R&B chart in 1973.

Then, after Stax’s bankruptcy in 1975, they signed to Curtis Mayfield‘s label, Curtom Records, and released “Let’s Do It Again“, produced by Mayfield; the song became their second #1 pop hit in the US and the album also. In 1976, they collaborated with The Band for their film The Last Waltz, performing on the song “The Weight” (which The Staple Singers had previously covered on their first Stax album). However, they were not able to regain their momentum, releasing only occasional minor hits. Their 1984 album Turning Point featured their final Top 40 hit, a cover of Talking Heads‘ “Slippery People” (which also reached the Top 5 on the Dance chart). In 1994, they again performed the song “The Weight” with Country music artist Marty Stuart for MCA Nashville‘s Rhythm, Country and Blues compilation, somewhat re-establishing an audience. The song “Respect Yourself” was used by Spike Lee in the soundtrack to his movie Crooklyn, made in 1994.

In 1999, the group was inducted into the Rock and Roll Hall of Fame. Pops Staples died of complications from a concussion suffered in December 2000. In 2005, the group was awarded the Grammy Lifetime Achievement Award. Mavis Staples has continued to carry on the family tradition and continues to add her vocal talents to both the projects of other artists and her own solo ventures. Cleotha Staples died in Chicago on February 21, 2013, after suffering from Alzheimer’s disease for over a decade.[2]

Use In Other Media

“I’ll Take You There” was used as the opening song (the shower scene) in the first episode of the Netflix series Orange Is The New Black.

UK Artist Star Slinger sampled their song, “Let’s Do It Again” in the remix, “Mornin'” in 2010.

Discography

Charted albums

Year Title Peak chart positions Record label
US
[3]
US
R&B

[3]
CAN
[4]
1971 The Staple Swingers 117 9 — Stax
1972 Be Altitude: Respect Yourself 19 3 72
1973 Be What You Are 102 13 —
1974 City in the Sky 125 13 —
1975 Let’s Do It Again 20 1 87 Curtom
1976 Pass It On 155 20 — Warner Bros.
1977 Family Tree — 58 —
1978 Unlock Your Mind — 34 —
1984 Turning Point — 43 — Private I
“—” denotes releases that did not chart or were not released.

Charted singles

Year Title Peak chart positions
US
[3]
US
R&B

[3]
CAN
[4]
UK
[5]
1967 “Why? (Am I Treated So Bad)” 95 — — —
“For What It’s Worth“ 66 — — —
1970 “Love Is Plentiful” — 31 — —
1971 “Heavy Makes You Happy (Sha-Na-Boom Boom)” 27 6 60 —
“You’ve Got to Earn It” 97 11 — —
“Respect Yourself“ 12 2 17 —
1972 “I’ll Take You There“ 1 1 21 30
“This World” 38 6 85 —
1973 “Oh La De Da” 33 4 — —
“Be What You Are” 66 18 — —
“If You’re Ready (Come Go with Me)“ 9 1 79 34
1974 “Touch a Hand, Make a Friend“ 23 3 33 —
“City in the Sky” 79 4 — —
“My Main Man” 76 18 — —
1975 “Let’s Do It Again“ 1 1 7 —
1976 “New Orleans” 70 4 84 —
“Love Me, Love Me, Love Me” — 11 — —
1977 “Sweeter Than the Sweet” — 52 — —
“See a Little Further (Than My Bed)” — 77 — —
1978 “I Honestly Love You“ — 68 — —
“Unlock Your Mind” — 16 — —
1979 “Chica Boom” — 82 — —
1984 “H-A-T-E (Don’t Live Here Anymore)” — 46 — —
“Slippery People” 109 22 — 78
“This Is Our Night” — 50 — —
1985 “Are You Ready?” — 39 — —
“Nobody Can Make It on Their Own” — 89 — —
“—” denotes releases that did not chart or were not released.

References

External links

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Washington D.C. Voucher Program has been big success!!!!

Washington D.C. Voucher Program has been big success!!!!

D.C. Opportunity Scholarship Program Celebrates 10 Years and Its Students’ Accomplishments

August 26, 2013 at 10:25 am

Now entering its 10th year, the D.C. Opportunity Scholarship Program (OSP), which provides vouchers to students from low-income families to attend a private school of their choice, has given access to better educational opportunities to children from more than 6,000 families in the District. Nearly 100 percent of the families who received the 2012–2013 scholarship would have been zoned for an underperforming school, but they were able to choose better alternatives for their children thanks to the OSP.

The OSP’s success is undeniable. More than 91 percent of OSP students graduate from high school, and more than 90 percent enroll in a two-year or four-year college or university. A recent study conducted by researchers at the University of Arkansas shows that OSP provides a 162 percent return on each taxpayer dollar invested in the program.

At a recent Heritage Foundation event, some of the inaugural recipients gathered to reconnect, celebrate the first OSP college graduate, and consider options for ensuring the program’s growth so that more D.C. students can access options that meet their unique learning needs.

Jordan White is the first college graduate out of the D.C. OSP program, graduating from Oberlin, May 2013. She is going to Japan to work in international relations.

Jordan White is the first college graduate out of the D.C. OSP program, graduating from Oberlin, May 2013. She is going to Japan to work in international relations.

Jordan White is the first college graduate out of the OSP. Graduating from Oberlin College in 2013, she was an OSP recipient from 2004 to 2009. Fresh out of college, she has accepted a job working in international relations in Japan where she will translate government documents from Japanese into English and vice versa:

I’ll be in a city called Kagoshima in the southern part of Japan, probably helping them set up more English-friendly tourism around the city, maybe giving English lessons or presentations about America.

This isn’t her first time in Japan, either. As a junior in college she studied abroad in Osaka. She says that without the Opportunity Scholarship Program she wouldn’t have the opportunities she has today.

Ronald Holassie is another OSP shining star. Ronald is entering his junior year at Florida International University. He was an OSP recipient from 2004 to 2011. As a communications major, Ronald says public speaking comes easy for him after testifying twice before Congress on behalf of the OSP.

Ronald Holassie (pictured right) is a D.C. OSP graduate and Junior at Florida International University. He is interested in entering into politics to continue fighting for programs like the D.C. OSP.

Ronald Holassie (pictured right) is a D.C. OSP graduate and junior at Florida International University. He is interested in entering into politics to continue fighting for programs like the D.C. OSP.

When asked whether he’d ever consider a career in politics, Ronald stated emphatically:

I’m considering that. A lot of my friends say, “You should run for office. You should get into politics.” [From] my work with the OSP and working with Virginia Walden Ford [who was instrumental in the program’s founding], I learned so much about how to advocate…. And I guess down in Florida, I kind of took that with me.… I really wanted to go to some place that’s very different, and Florida is! So when I was down there, I was able to learn a lot about the laws, the way the cities are run.

The OSP is oversubscribed with three applicants for every available scholarship. This year the number of applicants reached 1,500.

The success stories of Jordan and Ronald illustrate that children flourish when their parents can choose the educational option that best meets their individual needs. As Virginia Walden Ford says,

Educational options that give parents a chance to choose their children’s schools continue to expand across the nation. Such expansion shows the desire of mothers to see their children develop to their fullest potential.

A decade after its inception, one thing is clear: From Florida to Japan, the D.C. Opportunity Scholarship Program is taking students places.

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The Staple Singers Part 1 (Mavis Staples in Concert in Little Rock on Oct 11th

The Staple Singers Part 1

Mavis Staples to give concert at Christ Church in Little Rock

Posted by on Fri, Sep 6, 2013 at 2:48 PM

click to enlarge Mavis-Staples.jpg

Whoa. One of the greatest soul divas OF ALL TIME is coming to Little Rock next month. Christ Church Little Rock is hosting Mavis Staples in concert at 7:30 p.m. Oct. 11. Tickets, which range from $20 to $35, go on sale Sunday, Sept. 22 Monday, Sept. 23.

The Staples Singer great has hardly slipped into the nostalgia circuit in her golden years. In June, she put out “One True Vine,” her second collaboration with Wilco’s Jeff Tweedy (the first won a Grammy). Both find her mostly interpreting other people’s songs. Check out her cover of Funkadelic’s “Can You Get to That” and footage from The Staple Singers at Wattstax doing “Respect Yourself” on the jump.

Mavis Staples

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Mavis Staples
Mavis Staples.jpg

Staples performing in Brooklyn, New York in 2007
Background information
Birth name Mavis Staples
Born July 10, 1939 (age 74)
Origin Chicago, Illinois, U.S.
Genres Rhythm and blues, soul, gospel
Occupations Singer
Years active 1950–present
Labels Epic, Stax/Volt, Curtom, Paisley Park, Alligator, Anti-, Warner Bros., Verve
Associated acts The Staple Singers
Website www.mavisstaples.com

Mavis Staples (born July 10, 1939 in Chicago, Illinois) is an American rhythm and blues and gospel singer, actress and civil rights activist who recorded with The Staple Singers, her family’s band.

Biography

Mavis Staples began her career with her family group in 1950. Initially singing locally at churches and appearing on a weekly radio show, the Staples scored a hit in 1956 with “Uncloudy Day” for the Vee-Jay label. When Mavis graduated from what is now Paul Robeson High School in 1957, The Staple Singers took their music on the road. Led by family patriarch Roebuck “Pops” Staples on guitar and including the voices of Mavis and her siblings Cleotha, Yvonne, and Purvis, the Staples were called “God’s Greatest Hitmakers.”

With Mavis’ voice and Pops’ songs, singing, and guitar playing, the Staples evolved from enormously popular gospel singers (with recordings on United and Riverside as well as Vee-Jay) to become the most spectacular and influential spirituality-based group in America. By the mid-1960s The Staple Singers, inspired by Pops’ close friendship with Martin Luther King, Jr., became the spiritual and musical voices of the civil rights movement. They covered contemporary pop hits with positive messages, including Bob Dylan‘s “A Hard Rain’s a-Gonna Fall” and a version of Stephen Stills’ “For What It’s Worth.”

During a December 20, 2008 appearance on National Public Radio’s news show “Wait Wait…Don’t Tell Me,” when Staples was asked about her past personal relationship with Dylan, she admitted they “were good friends, yes indeed” and that he had asked her father for her hand in marriage.[1]

The Staples sang “message” songs like “Long Walk to D.C.” and “When Will We Be Paid?,” bringing their moving and articulate music to a huge number of young people. The group signed to Stax Records in 1968, joining their gospel harmonies and deep faith with musical accompaniment from members of Booker T. and the MGs. The Staple Singers hit the Top 40 eight times between 1971 and 1975, including two No. 1 singles, “I’ll Take You There” and “Let’s Do It Again,” and a No. 2 single “Who Took the Merry Out of Christmas?”

Staples made her first solo foray while at Epic Records with The Staple Singers releasing a lone single “Crying in the Chapel” to little fanfare in the late 1960s.[2] The single was finally re-released on the 1994 Sony Music collection Lost Soul. Her first solo album would not come until a 1969 self-titled release for the Stax label. After another Stax release, Only for the Lonely, in 1970, she released a soundtrack album, A Piece of the Action, on Curtis Mayfield‘s Curtom label. A 1984 album (also self-titled) preceded two albums under the direction of rock star Prince; 1989’s Time Waits for No One, followed by 1993’s The Voice, which People magazine named one of the Top Ten Albums of 1993. Her recent 1996 release, Spirituals & Gospels: A Tribute to Mahalia Jackson was recorded with keyboardist Lucky Peterson. The recording honours Mahalia Jackson, a close family friend and a significant influence on Mavis Staples’ life.

Staples singing during the 2006 NEA National Heritage Fellows concert.

Staples made a major national return with the release of the album Have a Little Faith on Chicago’s Alligator Records, produced by Jim Tullio, in 2004. The album featured spiritual music, some of it semi-acoustic.

In 2004, Staples contributed to a Verve release by legendary jazz/rock guitarist, John Scofield. The album entitled, That’s What I Say, was a tribute to the great Ray Charles, and led to a live tour featuring Mavis, John Scofield, pianist Gary Versace, drummer Steve Hass, and bassist Rueben Rodriguez. A new album for Anti- Records entitled We’ll Never Turn Back was released on April 24, 2007. The Ry Cooder-produced concept album focuses on Gospel songs of the civil rights movement and also included two new original songs by Cooder.[3]

Her voice has been sampled by some of the biggest selling hip-hop artists, including Salt ‘N’ Pepa, Ice Cube and Ludacris. Mavis Staples has recorded with a wide variety of musicians, from her friend Bob Dylan (with whom she was nominated for a 2003 Grammy Award in the “Best Pop Collaboration With Vocals” category for their duet on “Gotta Change My Way of Thinking” from the album Gotta Serve Somebody: The Gospel Songs of Bob Dylan) to The Band, Ray Charles, Nona Hendryx, George Jones, Natalie Merchant, Ann Peebles, and Delbert McClinton. She has provided vocals on current albums by Los Lobos and Dr. John, and she appears on tribute albums to such artists as Johnny Paycheck, Stephen Foster and Bob Dylan.

In 2003, Staples performed in Memphis at the Orpheum Theater alongside a cadre of her fellow former Stax Records stars during “Soul Comes Home,” a concert held in conjunction with the grand opening of the Stax Museum of American Soul Music at the original site of Stax Records, and appears on the CD and DVD that were recorded and filmed during the event. In 2004, she returned as guest artist for the Stax Music Academy’s SNAP! Summer Music Camp and performed, again at the Orpheum and to rave reviews,[who?] with 225 of the academy’s students. In June 2007, she again returned to the venue to perform at the Stax 50th Anniversary Concert to Benefit the Stax Museum of American Soul Music, produced by Concord Records, who now owns and has revived the Stax Records label.

Staples was a judge for the 3rd and 7th annual Independent Music Awards to support independent artists.[4]

Staples singing at the 2008 Kitchener Blues Festival

In 2009, Mavis Staples, along with Patty Griffin and The Tri-City Singers released a version of the song “Waiting For My Child To Come Home” on the compilation album Oh Happy Day: An All-Star Music Celebration.[5]

On October 30, 2010, Staples performed at the Rally to Restore Sanity and/or Fear alongside singer Jeff Tweedy.

Staples also performed at the 33rd Kennedy Center Honors, singing in a tribute to Paul McCartney, an honoree.

On February 13, 2011, Mavis Staples won her first Grammy award in the category for Best Americana Album for You Are Not Alone. In her acceptance speech, a shocked and crying Staples said “This has been a long time coming.”[6]

On May 7, 2011, Mavis was awarded an honorary doctorate from Berklee College of Music in Boston, Massachusetts.

On May 6, 2012, Mavis was awarded an honorary doctorate, and performed “I’ll Take You There” with current and graduating students at Columbia College Chicago‘s 2012 Commencement Exercise in Chicago, Illinois at the historic Chicago Theatre.

Mavis headlined on June 10th, 2012 at Chicago’s Annual Blues Festival in Grant Park.

Film and television

During her career Staples has appeared in many films and television shows, including The Last Waltz, Graffiti Bridge, Wattstax, New York Undercover, Soul Train, Soul to Soul, The Psychiatrist, and The Cosby Show.

Discography

Albums

Singles

  • “Crying in the Chapel” b/w “Nothing Lasts Forever” (Epic)
  • “I Have Learned to Do Without You” b/w “Since I Fell For You”
  • “Endlessly” b/w “Don’t Change Me Now” (Volt)
  • “A House Is Not a Home” (Volt)
  • “A Piece of the Action” b/w “Til Blossoms Bloom” (Curtom)
  • The Weight on the The Last Waltz (1976)
  • “Oh What a Feeling” (Warner Bros., 1979)
  • “Tonight I Feel Like Dancing” (Warner Bros., 1979)
  • “Love Gone Bad” (1984)
  • “Show Me How It Works” (from Wildcats) (Warner Bros., 1986)
  • “20th Century Express” b/w “All The Discomforts Of Home” (Paisley Park, 1989)
  • “Time Waits for No One” (Paisley Park, 1989)
  • “Jaguar” (Paisley Park, 1989)
  • “Christmas Vacation” (Paisley Park, 1989, Promo single)
  • “Melody Cool” (Paisley Park, 1991)
  • “The Voice” (Paisley Park, 1993)
  • “Blood Is Thicker Than Time” (Paisley Park, 1993)

Other

Footnotes

References

External links

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The Dysfunction in Washington is Republicans and Democrats that are unwilling to cut spending in order to vote for more programs (Democrats want more food stamps etc but Republicans vote for their pet programs and wars too like No Child Left Behind Act, the Iraq war, the prescription drug entitlement, and the TARP bailout).

The Dysfunction in Washington is Republicans and Democrats that are unwilling to cut spending in order to vote for more programs (Democrats want more food stamps etc but Republicans vote for their pet programs and wars too like No Child Left Behind Act, the Iraq war, the prescription drug entitlement, and the TARP bailout). If we truly want to balance the budget then we have to make deep cuts and stop coming up with new programs to spend on!!!
October 7, 2013 8:45AM

The Real Dysfunction: A $17 Trillion National Debt

Gentlemen may cry default, default, but there will be no default. (With apologies to Patrick Henry.)

Once again the media are full of talk about dysfunction and default, as the partial government shutdown threatens to linger until the federal government hits the limit of its borrowing capacity, possibly on Oct. 17. The parties in Congress are still far apart on passing a budget bill to keep the government running, and Republicans are also promising not to raise the debt ceiling without some spending reforms.

If in fact Congress doesn’t raise the ceiling by mid-October—or by November 1 or so, when the real crunch might come—then the federal government would be forbidden to borrow any more money beyond the legal limit of $16.699 trillion. But it would still have enough money to pay its creditors as bonds come due. The government will take in something like $225 billion in October, but it wants to spend about $108 billion more than that. You see the problem. If it can’t borrow that $108 billion—to cover its bills for one month—then it will have to delay some checks.

Now the U.S. Treasury isn’t full of stupid people. Back in 2011, when the debt ceiling of $14.3 trillion was about to be reached, the Washington Post reported:

The Treasury has already decided to save enough cash to cover $29 billion in interest to bondholders, a bill that comes due Aug. 15, according to people familiar with the matter.

You can bet they’re making similar plans today.

Back in that summer of discontent I talked to a journalist who was very concerned about the “dysfunction” in Washington. So am I. But I told her then what’s still true today: that the real problem is not the dysfunctional process that’s getting all the headlines, but the dysfunctional substance of governance. Congress and the president will work out the debt ceiling issue, if not by October 17 then a few days later. The real dysfunction is a federal budget that doubled in 10 years, unprecedented deficits as far as the eye can see, and a national debt bursting through its statutory limit of $16.699 trillion and heading toward 100 percent of GDP.

We’ve become so used to these unfathomable levels of deficits and debt—and to the once-rare concept of trillions of dollars—that we forget how new all this debt is. In 1981, after 190 years of federal spending, the national debt was “only” $1 trillion. Now, just 33 years later, it’s headed past $17 trillion. Traditionally, the national debt as a percentage of GDP rose during major wars and the Great Depression. But there’s been no major war or depression in the past 33 years; we’ve just run up $16 trillion more in spending than the country was willing to pay for. That’s why our debt as a percentage of GDP is now higher than at any point except World War II. Here’s a graphic representation of the real dysfunction in Washington:

National Debt

Those are the kind of numbers that caused the Tea Party movement and the Republican victories of 2010. And many Tea Partiers continue to remind their representatives that they were sent to Washington to fix this problem. That’s why there’s a real argument over raising the debt ceiling. It’s going to get raised, but many of the younger Republicans are determined to set a new course for federal spending in the same bill that authorizes another yet more profligate borrowing.

And where did all this debt come from? As the Tea Partiers know, it came from the rapid increase in federal spending over the past decade: 

Federal Spending 2000-2011

Annual federal spending rose by a trillion dollars when Republicans controlled the government from 2001 to 2007. It rose another trillion during the Bush-Obama response to the financial crisis. So spending every year is now twice what it was when Bill Clinton left office a dozen years ago, and the national debt is almost three times as high.

Republicans and Democrats alike should be able to find wasteful, extravagant, and unnecessary programs to cut back or eliminate. And yet many voters, especially Tea Partiers, know that both parties have been responsible for the increased spending. Most Republicans, including today’s House leaders, voted for the No Child Left Behind Act, the Iraq war, the prescription drug entitlement, and the TARP bailout during the Bush years. That’s why fiscal conservatives have become very skeptical of bills that promise to cut spending some day—not this year, not next year, but swear to God some time in the next ten years. As the White Queen said to Alice, “Jam to-morrow and jam yesterday—but never jam to-day.” Cuts tomorrow and cuts in the out-years—but never cuts today.

If the “dysfunctional” fight that has sent the establishment into hysterics finally results in some constraint on out-of-control spending, then it will have been well worth all the hand-wringing headlines. The problem is not a temporary mess on Capitol Hill and not a mythical default, it’s spending, deficits, and debt.

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Gene Chizik does a great job at Little Rock Touchdown Club Part 5

Gene Chizik does a great job at Little Rock Touchdown Club Part 5

Gene Chizik did a great job at the Little Rock Touchdown Club on Sept 30, 2013. He told a story that was very emotional about his father’s involvement in the Battle of Sugar Loaf Hill.

Auburn Tigers coach Gene Chizik achieves thanks to the gifts of his father

The son stands vigil as the father lies silently in a Clearwater hospital room. Time is running out, and nothing in this world can change that. So the room is mostly quiet except for an elderly gentleman who has come to whisper his final goodbyes. “Look at it this way,” he says to his dear old friend, “you lived 40 or 50 years longer than you thought you were going to.” When the gentleman gets up to leave, the son follows him into the corridor. “What did you mean … “

•••

People will tell you Gene Chizik has his father’s eyes. His forehead. The curve of his jaw.

But, in the end, that’s just genetics. The greater gifts passed on by a father are the ones that shape a son’s life. His sense of purpose. Of loyalty. Of compassion and commitment. In that sense, we are just now beginning to see the man Gene C. Chizik Sr. was.

Because, at long last, his son has hit the big time.

For a certain generation of Pinellas County residents, that will be Mr. Chizik’s boy leading the Auburn Tigers out of the tunnel and into the BCS national championship game against Oregon this evening. The same boy who played football at Clearwater High, and began his coaching career at Seminole High. The boy who taught third grade at Bauder Elementary, and married the daughter of his Clearwater High coach.

The boy who asked his father to be the best man at his wedding, and who has spent a lifetime following the best man’s ideals.

This is their story, a father’s and a son’s. It begins in anonymity and, over the decades, winds its way toward a grand stage, but the central theme never wavers.

“They had a special relationship. Gene was born later in the marriage, and he grew up idolizing his dad,” said Chizik’s father-in-law, John Nicely. “He’s a lot like him today. Very mild mannered but very determined. Mr. Chizik was a special man and a special father, and Gene is the same kind of father today.”

They were men in public positions but with quiet tastes. There was faith. There was family. And there was football.

Chizik Sr. played a little college ball at Rollins before enlisting in the Marines at the start of World War II. When the war ended, he followed his best friend to Pinellas County and began a career as an educator. He coached football for a couple of seasons before spending more than 30 years as a principal in Tarpon Springs and at Largo High School.

As for young Gene, he was a linebacker at Clearwater when the Tornadoes won the county conference title in 1978, and he was a Pinellas All-Academic team selection in ’79. He walked on at the University of Florida, but his playing career ended with a back injury.

Back in town after graduating from UF, Chizik ran into Sam Roper at a friend’s wedding. Roper, his former position coach at Clearwater, was now the head coach at Seminole and offered him an assistant’s job.

The only problem was finding a teaching position. There wasn’t anything at Seminole, but Bauder Elementary had a job open for a third-grade teacher.

“He was fantastic with the kids. You could not have asked for a nicer man in that job,” said Rangel Dockery, who was part of a two-teacher team with Chizik at Bauder.

“In some ways it was funny seeing this very big, very buff man sitting in these little chairs teaching math and science to third-graders, but he really related with the kids. He would get down to them on their level.”

The career may have begun modestly, but the intensity has always been there. Early in his first season at Seminole, the Warhawks were getting soundly beaten when Chizik ordered his linebackers into the empty showers at halftime.

“He ripped us pretty good. I think he put us in the shower because he knew his voice would bounce around the locker room,” said Dom Green, who has gone on to become an NFL scout. “But I’ll never forget one thing. He said, ‘Go as hard as you can for as long as you can and don’t ever look back.’

“That has stuck with me forever. It’s like a microcosm of who he is. And it’s the way his teams play today.”

By the end of his second season at Seminole, Chizik was convinced he wanted to make a career of coaching. Roper was friends with then-Clemson coach Danny Ford and arranged for them to have dinner when the Tigers were in Orlando for the Citrus Bowl.

It was the start of a college career that took Chizik from Clemson to Middle Tennessee State to Stephen F. Austin to Central Florida. His big break was as the defensive coordinator at Auburn, which led to defensive coordinator at Texas and his first job as head coach at Iowa State.

“I’ve seen him grow and become a great coach, a great father and a great role model,” Roper said. “He’s very appreciative of everything that’s happened to him. Very humbled. Not arrogant at all. If you want to compare him to somebody, he’s like a more polished Bobby Bowden.

“If Gene Chizik comes to your house and talks to your son about playing football, you’re going to fall in love with the guy.”

On Sunday, Chizik sat in front of dozens of cameras in a Scottsdale, Ariz., hotel ballroom in the final news conference before the BCS game. For 30 minutes he answered questions politely and blandly. Someone asked about his rule that Auburn players are not to celebrate touchdowns, but instead are supposed to hand the ball to the referee.

Chizik, 49, explained this is a team game. It’s not about what an individual has done, but what has been accomplished toward a greater goal. It sounded a lot like any other coach except, maybe, for those who knew Gene Chizik Sr.

On that afternoon in May 2002, when his father lay dying in a hospital bed, Chizik listened as Bill Justice, his father’s lifelong friend, made the cryptic remark about living longer than he expected. Justice, a former Clearwater City Commissioner, had been friends with Chizik Sr. since they were teenagers and enlisted in the Marines with him at the start of World War II.

When Justice left the room, Chizik followed him out and asked what he meant.

He never told you?

That was the first time Chizik heard the story of his father’s military service. Of a small group of Marines who took a mound of dirt on Okinawa known as Sugar Loaf Hill in one of the bloodiest and most pivotal battles in the Pacific. Hundreds of men went up the hill, and few came back down. This was the reason for the Bronze Star for heroism tucked away at home that his father never talked about.

“His father was a great man. A loyal man. Chizik would be proud of his son today, but he would never let you know because he wasn’t the type to talk about it,” Justice said. “I’m just glad the son is getting his recognition today.”

In a way, so is the father.

John Romano, who is covering the BCS title game in Arizona, can be reached at romano@sptimes.com

_____________________________________________

THE BLOODIEST BATTLE OF ALL

By William Manchester; William Manchester is the author of 15 books, including ”American Caesar”; ”Goodbye, Darkness,” and ”Visions of Glory,” the first volume of ”The Last Lion,” his continuing biography of Winston Churchill
Published: June 14, 1987

ON OKINAWA TODAY, Flag Day will be observed with an extraordinary ceremony: two groups of elderly men, one Japanese, the other American, will gather for a solemn rite. They could scarcely have less in common.

Their motives are mirror images; each group honors the memory of men who tried to slay the men honored by those opposite them. But theirs is a common grief. After 42 years the ache is still there. They are really united by death, the one great victor in modern war.

They have come to Okinawa to dedicate a lovely monument in remembrance of the Americans, Japanese and Okinawans killed there in the last and bloodiest battle of the Pacific war. More than 200,000 perished in the 82-day struggle – twice the number of Japanese lost at Hiroshima and more American blood than had been shed at Gettysburg. My own regiment – I was a sergeant in the 29th Marines – lost more than 80 percent of the men who landed on April 1, 1945. Before the battle was over, both the Japanese and American commanding generals lay in shallow graves.

Okinawa lies 330 miles southwest of the southernmost Japanese island of Kyushu; before the war, it was Japanese soil. Had there been no atom bombs – and at that time the most powerful Americans, in Washington and at the Pentagon, doubted that the device would work – the invasion of the Nipponese homeland would have been staged from Okinawa, beginning with a landing on Kyushu to take place Nov. 1. The six Marine divisions, storming ashore abreast, would lead the way. President Truman asked Gen. Douglas MacArthur, whose estimates of casualties on the eve of battles had proved uncannily accurate, about Kyushu. The general predicted a million Americans would die in that first phase.

Given the assumption that nuclear weapons would contribute nothing to victory, the battle of Okinawa had to be fought. No one doubted the need to bring Japan to its knees. But some Americans came to hate the things we had to do, even when convinced that doing them was absolutely necessary; they had never understood the bestial, monstrous and vile means required to reach the objective – an unconditional Japanese surrender. As for me, I could not reconcile the romanticized view of war that runs like a red streak through our literature – and the glowing aura of selfless patriotism that had led us to put our lives at forfeit – with the wet, green hell from which I had barely escaped. Today, I understand. I was there, and was twice wounded. This is the story of what I knew and when I knew it.

TO OUR ASTONISHMENT, THE Marine landing on April 1 was uncontested. The enemy had set a trap. Japanese strategy called first for kamikazes to destroy our fleet, cutting us off from supply ships; then Japanese troops would methodically annihilate the men stranded ashore using the trench-warfare tactics of World War I – cutting the Americans down as they charged heavily fortified positions. One hundred and ten thousand Japanese troops were waiting on the southern tip of the island. Intricate entrenchments, connected by tunnels, formed the enemy’s defense line, which ran across the waist of Okinawa from the Pacific Ocean to the East China Sea.

By May 8, after more than five weeks of fighting, it became clear that the anchor of this line was a knoll of coral and volcanic ash, which the Marines christened Sugar Loaf Hill. My role in mastering it – the crest changed hands more than 11 times -was the central experience of my youth, and of all the military bric-a-brac that I put away after the war, I cherish most the Commendation from Gen. Lemuel C. Shepherd Jr., U.S.M.C., our splendid division commander, citing me for ”gallantry in action and extraordinary achievement,” adding, ”Your courage was a constant source of inspiration . . . and your conduct throughout was in keeping with the highest tradition of the United States Naval Service.”

The struggle for Sugar Loaf lasted 10 days; we fought under the worst possible conditions – a driving rain that never seemed to slacken, day or night. (I remember wondering, in an idiotic moment – no man in combat is really sane – whether the battle could be called off, or at least postponed, because of bad weather.) Newsweek called Sugar Loaf ”the most critical local battle of the war.” Time described a company of Marines – 270 men – assaulting the hill. They failed; fewer than 30 returned. Fletcher Pratt, the military historian, wrote that the battle was unmatched in the Pacific war for ”closeness and desperation.” Casualties were almost unbelievable. In the 22d and 29th Marine regiments, two out of every three men fell. The struggle for the dominance of Sugar Loaf was probably the costliest engagement in the history of the Marine Corps. But by early evening on May 18, as night thickened over the embattled armies, the 29th Marines had taken Sugar Loaf, this time for keeps.

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By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)

Open letter to President Obama (Part 427) Remembering Koop part 3 editorial picture

(Emailed to White House on 3-4-13.)

President Obama c/o The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500

Dear Mr. President,

I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here.

I wanted to share with you some about my pro-life perspective.

MemFormer Surgeon General C.Everett Koop © A Genuine G-Shot.wmv

orial Tribute ________________

Dr. Koop with Hillary Clinton

In 1980 I really was influenced at my highschool by a teacher of mine named Mark Brink. He introduced me to the film series “Whatever happened to the human race?” by Francis Schaeffer and Dr. C. Everett Koop.

In this  film series that came out in 1979 they dealt with the big social issues and predicted what social problems we have in the future because of humanism. For instance, they knew that the Jack Kevorkians of the world would be coming down the pike. They predicted that there was a slippery slope from abortion to infanticide to youth euthanasia brought on by the materialistic worldview.

Later in the summer of 1980 I saw the film series “Free to Choose” by Milton Friedman and I read his book “Free to Choose” over and over during the years that followed. That same year I worked in Ronald Reagan’s campaign as a volunteer.

Sadly all of those political and religious heroes of mine have now passed away. Francis Schaeffer at age 72 in 1984, Ronald Reagan at age 93 in 2004, Milton Friedman at age 94 in 2006 and now Dr. C. Everett Koop at age 96 on Feb 25, 2013.

I still stay in touch with my former teacher Mark Brink and enjoy corresponding with him. He introduced me to the film series “Whatever happened to the human race?” that truly was an amazing look at the social issues that we would be facing in the coming years in the USA.

I found three more editorial cartoons of Dr. C. Everett Koop from the 1980’s. He also did some work with the Clinton Administration in the 1990’s on several issues. I had forgotten about that.

On 2-25-13 we lost a great man when we lost Dr. C. Everett Koop. I have written over and over the last few years quoting Dr. C. Everett Koop and his good friend Francis Schaeffer. They both came together for the first time in 1973 when Dr. Koop operated on Schaeffer’s daughter and as a result they became close friends. That led to their involvement together in the book and film series “WHATEVER HAPPENED TO THE HUMAN RACE?” in 1979.

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

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Title:
Attention! All Aboard!! Hey, Folks. . . Hello. . . Yoo-Hoo. . .

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We’re Not Finished

Abortion is not simply one item on our social agenda.
Stan Guthrie
[ posted 5/20/2008 9:29AM ]

Ever since C. Everett Koop and Francis Schaeffer pricked our consciences, abortion has been on the front burner for socially minded evangelicals. Thirty-five years since Roe v. Wade, it’s time to ask whether it should remain the sine qua non of Christian social engagement.

Claiming to represent the new center, an increasingly self-confident wing of sincere evangelicals thinks not. “The evangelical social agenda is now much broader and deeper,” asserts Jim Wallis in his new book, The Great Awakening, “engaging issues such as poverty and economic justice, global warming, hiv/aids, sex trafficking, genocide in Darfur, and the ethics of the war in Iraq.”

In The Scandal of Evangelical Politics, Ron Sider, echoing a common complaint that pro-lifers believe that “life begins at conception and ends at birth,” says starvation and second-hand smoke are also “sanctity of life” issues.

In other words, these and other voices seem to be saying that fighting legalized abortion—the deliberate, state- sanctioned taking of 50 million unborn human lives from their mothers’ wombs since 1973 (and the accompanying national guilt)—should simply be one item among many on an ever-expanding evangelical to-do list. I agree that we have multiple responsibilities as Christians, and different callings. But if everything is a priority, then nothing is. While no one is saying that defending unborn human life is optional, the way we sometimes talk about our broader agenda appears to minimize the importance of abortion.

If everything is a priority, then nothing is.

Imagine an adviser telling Martin Luther King Jr. that he won’t be participating in the march from Selma to Montgomery because there is a broader social agenda. Rightly might King retort, “But we’re not finished!”

Despite all our other good and necessary deeds during the ’60s, we evangelicals faced scathing criticism for being largely awol on civil rights, the premier social issue of the era. What will future generations say if we neglect the preeminent moral issue of our day? We cannot excuse ourselves by saying, “Well, protecting unborn human life is someone else’s calling, but [fill in the blank] is my calling.” We are all called to fight abortion.

“God wants to save these children,” Ohio Congressman Tony Hall says in Michael Lindsay’s Faith in the Halls of Power. “He doesn’t want these children killed.” Jesus never turned his back on children. Will we?

And faltering now would be doubly tragic, because the tide is turning. According to the pro-choice Guttmacher Institute, the abortion rate has dropped to its lowest level since 1974. The number has also fallen, from 1.6 million abortions in 1990 to 1.2 million in 2005. While that’s still far too many, and the prospect of actually overturning Roe seems distant, it’s real progress nevertheless.

For example, Americans United for Life notes that over a 14-year period, Mississippi passed 15 pro-life laws, such as the Abortion Complication Reporting Act. As a result, the number of abortions has declined by 60 percent, and six of seven abortion clinics in the state have closed.

Thanks to pregnancy care centers, ramped up adoption efforts, increased access to ultrasounds, and the judicious use of pro-life arguments (such as those in Francis Beckwith’s book Defending Life), we are also winning hearts and minds. The Pew Research Center reports that 18- to 29-year-olds (many of whom consider themselves abortion survivors) consistently favor tougher abortion restrictions than do those 30 and older. In 2003 Gallup found that 32 percent of teens surveyed said abortion should be illegal in all cases—compared with 17 percent of adults. Even Hollywood appears to be sympathetic to pro-life concerns (ct, February, page 34).

Yes, some pro-lifers have besmirched the cause by the use of violence, brass-knuckle political tactics, or hateful rhetoric. And yes, a majority of Americans favors keeping abortion legal in some circumstances. But Carrie Gordon Earll of Focus on the Family notes that most would make abortion illegal except in cases of rape, incest, or threat to the life of the mother. “That’s a far cry from what we have today,” Earll says, “and an encouraging sign that this nation can move back to a place where abortion is no longer legal or thinkable.”

It’s hard to find anyone who is “pro-abortion” these days. Hillary Clinton calls abortion a “sad, even tragic choice.” Barack Obama opposed banning partial-birth abortion, which the Supreme Court restricted last year. But even Obama told this magazine, “I don’t know anybody who is pro-abortion.”

No, we will not all be called to picket or pray in front of an abortion clinic or pass legislation or support an unwed mother or adopt a child or write letters to the editor. But we all can do something.

Opposing abortion is not simply another agenda item for evangelicals. It is our sacred duty. Whatever other good deeds we are called to do—and there are many—we cannot say abortion is someone else’s business. It’s our business.

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Dr. C. Everett Koop is pictured above.

Dr Francis Schaeffer – Whatever Happened to the Human Race – Episode 1

 

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733, lowcostsqueegees@yahoo.com

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Excerpts from Francis Schaeffer book “The God who is there”

Excerpts from Francis Schaeffer book “The God who is there”

Episode VII – The Age of Non Reason

____________________

Episode 8: The Age Of Fragmentation

Published on Jul 24, 2012

Dr. Schaeffer’s sweeping epic on the rise and decline of Western thought and Culture

I love the works of Francis Schaeffer and I have been on the internet reading several blogs that talk about Schaeffer’s work and the work below was really helpful. Schaeffer’s film series “How should we then live?  Wikipedia notes, “According to Schaeffer, How Should We Then Live traces Western history from Ancient Rome until the time of writing (1976) along three lines: the philosophic, scientific, and religious.[3] He also makes extensive references to art and architecture as a means of showing how these movements reflected changing patterns of thought through time. Schaeffer’s central premise is: when we base society on the Bible, on the infinite-personal God who is there and has spoken,[4] this provides an absolute by which we can conduct our lives and by which we can judge society.  Here are some posts I have done on this series: Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age of Personal Peace and Affluence”, episode 8 “The Age of Fragmentation”, episode 7 “The Age of Non-Reason” , episode 6 “The Scientific Age” ,  episode 5 “The Revolutionary Age” , episode 4 “The Reformation”,  episode 3 “The Renaissance”, episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

Very good:

Excerpts from

The God Who Is There

by Francis Schaeffer

(Emphasis added throughout)


“The present chasm between the generations has been brought about almost entirely by a change in the concept of truth. Wherever you look today the new concept holds the field. The consensus about us is almost monolithic, whether you review the arts, literature or just simply read the newspapers and magazines…. On every side you can feel the stranglehold of this new methodology—and by ‘methodology’ we mean the way we approach truth and knowing. … And just as fog cannot be kept out by walls or doors, so this consensus comes in around us, till the room we live in is no longer distinct, and yet we hardly realise what has happened….

        “Young people from Christian homes are brought up in the old framework of truth. Then they are subjected to the modern framework. In time they become confused because they do not understand the alternatives with which they are being presented. Confusion becomes bewilderment, and before long they are overwhelmed. This is unhappily true not only of young people, but of many pastors, Christian educators, evangelists and missionaries as well. So this change in the concept of the way we come to knowledge and truth is the most crucial problem, as I understand it, facing Christianity today.”13

If you had lived in … the United States before about 1935, you would not have had to spend much time, in practice, in thinking about your presuppositions. … What were these presuppositions? The basic one was that there really are such things as absolutes. They accepted the possibility of an absolute in the area of Being (or knowledge), and in the area of morals. Therefore, because they accepted the possibility of absolutes, though men might disagree as to what these were, nevertheless they could reason together…. So if anything was true, the opposite was false. In morality, if one thing was right, its opposite was wrong…. 14

The shift has been tremendous. Thirty or more years ago you could have said such things as ‘This is true’ or ‘This is right’, and you would have been on everybody’s wavelength. …Thus in evangelism, in spiritual matters and in Christian education, you could have begun with the certainty that your audience understood you.”14

TENDENCY TOWARDS A UNIFORM CULTURE

…the world-spirit does not always take the same form. So the Christian must resist the spirit of the world in the form it takes in his own generation. If he does not do this he is not resisting the spirit of the world at all. … It is our generation of Christians more than any other who need to heed these words which are attributed to Martin Luther:

“If I profess with the loudest voice and clearest exposition every portion of the truth of God except precisely that little point which the world and the devil are at that moment attacking, I am not confessing Christ, however boldly I may be professing Christ. Where the battle rages, there the loyalty of the soldier is proved, and to be steady on all the battlefield besides, is mere fight and disgrace if he flinches at that point.”18

HEGEL, THE DOORWAY

It was the German philosopher Hegel (1770—1831) who became the first man to open the door into the line of despair. Before his time truth was conceived on the basis of antithesis, not for any adequate reason but because man romantically acted upon it. Truth, in the sense of antithesis, is related to the idea of cause and effect. Cause and effect produces a chain reaction which goes straight on in a horizontal line. With the coming of Hegel all this changed….

What Hegel taught arrived at just the right moment of history for his thinking to have its maximum effect.’ Imagine that Hegel … said, ‘I have a new idea. From now on let us think in this way; instead of thinking in terms of cause and effect, what we really have is a thesis, and opposite is an antithesis, and the answer to their relationship is not in the horizontal movement of cause and effect, but the answer is always synthesis.’ … It has never been the same since. If one understands the development of philosophy, or morals, or political thought from that day to this, one knows that Hegel and synthesis have won. In other words, Hegel has removed the straight line of previous thought and in its place he has substituted a triangle. Instead of antithesis we have, as modem man’s approach to truth, synthesis.20

KIERKEGAARD, THE FIRST MAN BELOW

“It is often said that Søren Kierkegaard, the Dane (1813-55)… is the father of modern secular thinking and of the new theological thinking…. Why is it that Kierkegaard can so aptly be thought of as the father of both? What proposition did he add to Hegel’s thought that made the difference? Kierkegaard came to the conclusion that you could not arrive at synthesis by reason. Instead, you achieved everything of real importance by a leap of faith. So he separated absolutely the rational and logical from faith…. 21 

“…from that time on, if rationalistic man wants to deal with the real things of human life (such as purpose, significance, the validity of love) he must discard rational thought about them and make a gigantic, non-rational leap of faith. The rationalistic framework had failed to produce an answer on the basis of reason, and so all hope of a uniform field of knowledge had to be abandoned.”22

[C. S. Lewis illustrates this new thinking: Truth + myth = understanding of evolving truths. See Surprised by Joy]

“…the evolutionary humanism as a whole, which is current today, is in the same plight. Anyone can assert with all the persuasion at his command that man is due for a rosy future. But this again is a leap of faith, if there is no point of observation, either clinically or sociologically, to demonstrate that man will be better tomorrow than he was yesterday or is today.
“Sir Julian Huxley has taken such a purely optimistic answer one step further by stating that man will only be improved by accepting a new mystique. Thus he suggests that society will function better if it has a religion, even though no god really exists. For example, he says:

“From the specifically religious point of view, the desirable direction of evolution might be defined as the divinisation of existence—but for this to have operative significance we must frame a new definition of ‘the divine’ free from all connotations of external supernatural beings.
“Religion today is imprisoned in a theistic frame of ideas, compelled to operate in the unrealities of the dualistic world. In the unitary humanist frame it acquires a new look and new freedom. With the aid of our new vision it has the opportunity of escaping from the theistic impasse and of playing its proper role in the real world of unitary existence.”26-27

“Now it may be true that it can be shown by observation that society copes better with life through believing that there is a god. But, in that case, surely optimistic humanism … shows exactly the same irrational leap of faith… if in order to be optimistic, it rests upon the necessity of mankind believing and functioning on a lie.”27

THEOLOGY AND SEMANTIC MYSTICISM

“Neo-orthodoxy at first glance seems to have an advantage over secular existentialism, in that it appears to have more substance in its optimistic expressions than its secular counterpart. … But in the new theology, use is made of certain religious words which have a connotation of…  meaning to those who hear them. Real communication is not in fact established, but an illusion of communication is given by employing words rich in connotations.”56

THE USE OF WORDS AND SYMBOLS

“Every word has two parts. There is the dictionary definition and there is the connotation. Words may be synonymous by definition but have completely different connotations. Therefore we find that when such a symbol as the cross is used, whether in writing or painting, a certain connotation stirs the mind of people brought up in a Christian culture, even if they have rejected Christianity. So when the new theology uses such words, without definition, an illusion of meaning is given which is pragmatically useful in arousing deep motivations….

“An illusion of communication and content is given so that, when a word is used in this deliberately undefined way, the hearer ‘thinks’ he knows what it means.” 57

“To the new theology, the usefulness of a symbol is in direct proportion to its obscurity. There is connotation, as in the word god, but there is no definition. The secret of the strength of neo-orthodoxy is that these religious symbols… give an illusion of meaning. …
“At first acquaintance this concept gives the feeling of spirituality. ‘I do not ask for answers, I just believe.’ This sounds sharply spiritual and it deceives many fine people…..  The new theology sounds spiritual and vibrant and they are trapped….

“Whenever men say they are looking for greater reality, we must show them at once the reality of true Christianity. This is real because it is concerned with the God who is there and who has spoken to us about Himself, not just the use of the symbol ‘god’ or ‘christ’ which sounds spiritual but is not. The men who merely use the symbol ought to be pessimists, for the mere word god or the idea god is not a sufficient base for the optimism they display…. 

“This is the kind of ‘beievism’ which is demanded by this theology…. It is no more than a jump into an undefinable, irrational, semantic mysticism.”58

TODAY’S OPPORTUNITY FOR THE NEW THEOLOGY

“Men are facing a society without structure and they want to fill the void that has appeared. For a long time Reformation ideas formed the basis of North European culture, and this extended to include that of America and English-speaking Canada, etc. But today that has been destroyed by the relativism both inside [82] and outside the churches. Hence historic Christianity is now a minority group….
      “Society cannot function without form and motivation. As the old sociological forms have been swept away, new ones must be found or society breaks down altogether. Sir Julian Huxley has stepped in at this point with his suggestion that religion has a real place in modern society. But, he would contend, it must be understood that religion is always evolving and that it needs to come under the control of society.

      “This suggestion is not as ridiculous as it sounds, even coming from a convinced humanist, if one understands the mentality of our age. The prevailing dialectical methodology fits itself easily into religious forms….
     “Teilhard de Chardin… illustrates that the progressive Roman Catholic theologians are further away from historic Reformation Christianity than classical Roman Catholicism, because they are also dialectical thinkers.

     “The orthodox Roman Catholic would tell me that I am bound for hell because I reject the true Church. He is dealing with a concept of absolute truth. But the new Roman Catholic who sits at my fireside says, ‘You are all right, Dr. Schaeffer, because you are so sincere.’ In the new Roman Catholicism such a statement usually means that the dialectical method has taken over.

Therefore we are not surprised to find that … others such as Hans KUng have been strongly influenced by neo-orthodoxy. It is important to note that the position on Scripture by the Vatican Council has shifted in the same-direction and men such as Raymond Panikkar, Dom Bede Griffiths [close friend of C. S. Lewis]… are proclaiming a synthesis between Roman Catholicism and Hinduism.” 83

“The time, therefore, does seem right for this new theology to give the needed sociological forms and motivations. It is true, of course, that society could look elsewhere amongst the secular mysticisms for a new evolving religion, but the new theology has some strong advantages.
      “Firstly, the undefined connotation words that they are using are deeply rooted in our Western culture. This is much easier and more powerful than using new and untraditional words.
      “Secondly, these men control almost every large denomination in Protestantism…. This gives them the advantage of functioning within the organisational stream of the Church, and thus both its organisation and linguistic continuity is at their disposal.
      “Thirdly, people in our culture in general are already in process of being accustomed to accept non-defined, contentless religious words and symbols, without any rational or historical control. Such words and symbols are ready to be filled with the content of the moment. The words ‘Jesus’ or ‘Christ’ are the most ready for the manipulator. The phrase ‘Jesus Christ’ has become a contentless banner which can be carried in any direction for sociological purposes.

“…because the phrase ‘Jesus Christ’ has been separated from true history and the content of Scripture, it can be used to trigger religiously motivated sociological actions directly contrary to the teaching of Christ…. It is against such manipulated semantic mysticism that we do very well to prepare ourselves, our children and our spiritual children.” 84

___________

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“Friedman Friday” Quotes from Milton Friedman on his 100th birthday

Milton Friedman’s 100th: Exploring His Wisdom for the Ages (Part I: Worldview)

by Robert Bradley Jr.
July 31, 2012

[Ed. note: Milton Friedman’s views will be further explored in Part II on energy and Part III on political capitalism.]

“Our central theme in public advocacy has been the promotion of human freedom … [It] underlies our opposition to rent control and general wage and price controls, our support for educational choice, privatizing radio and television channels, an all-volunteer army, limitation of government spending, legalization of drugs, privatizing social security, free trade, and the deregulation of industry and private life to the fullest extent possible.”

– Milton and Rose Friedman, Two Lucky People (1998), p. 588.

Today some 150 events are taking place in the U.S. and internationally to commemorate the 100th anniversary of the birth of Milton Friedman (1912–2006). I will be hosting a Houston event this evening with presentations by myself and University of Houston economist Thomas Mayor on Friedman’s many contributions that, in sum, opened the door for libertarian thought in academia and within the wider public.

The Wikipedia entry for Friedman begins as follows:

Milton Friedman (July 31, 1912 – November 16, 2006) was an American economist, statistician, and author who taught at the University of Chicago for more than three decades. He was a recipient of the Nobel Memorial Prize in Economic Sciences, and is known for his research on consumption analysis, monetary history and theory, and the complexity of stabilization policy.

As a leader of the Chicago school of economics, he influenced the research agenda of the economics profession. A survey of economists ranked Friedman as the second most popular economist of the twentieth century behind John Maynard Keynes, and The Economist described him as “the most influential economist of the second half of the 20th century…possibly of all of it.”

Many other biographies can be accessed on Friedman; this post will continue with some Friedman quotations of import on various topics except for those to come in Part II (energy) and Part III (political and special-interest capitalism).

The Case for Liberty

“The strongest argument for free enterprise is that it prevents anybody from having too much power. Whether that person is a government official, a trade union official, or a business executive. If forces them to put up or shut up. They either have to deliver the goods, produce something that people are willing to pay for, are willing to buy, or else they have to go into a different business.”

“A major source of objection to a free economy is precisely that it … gives people what they want instead of what a particular group thinks they ought to want. Underlying most arguments against the free market is a lack of belief in freedom itself.”

“The great virtue of a free market system is that it does not care what color people are; it does not care what their religion is; it only cares whether they can produce something you want to buy. It is the most effective system we have discovered to enable people who hate one another to deal with one another and help one another.”

“I start from a belief in individual freedom and that derives fundamentally from a belief in the limitations of our knowledge [and] from a belief—that nobody can be sure that what he believes is really right. So the most attractive position—is putting individual freedom first.

Results, Not Intentions

“One of the great mistakes is to judge policies and programs by their intentions rather than by their results.”

“Concentrated power is not rendered harmless by the good intentions of those who create it.”

“The contrast between the ostensible objectives of government programs and their actual results—a contrast that has been a persistent theme of earlier chapters—is so pervasive, so widespread, that even many of the strongest supporters of big government have had to acknowledged government failure—though their solution almost always turns out to be still bigger government.”

Forced Equality

“A society that puts equality before freedom will get neither. A society that puts freedom before equality will get a high degree of both.”

Tyranny of the Status Quo

“There is enormous inertia—a tyranny of the status quo—in private and especially governmental arrangements. Only a crisis—actual or perceived—produces real change. When that crisis occurs, the actions that are taken depend on the ideas that are lying around. That, I believe, is our basic function: to develop alternatives to existing policies, to keep them alive and available until the politically impossible becomes politically inevitable.”

Business Behavior

“Competition does not protect the consumer because businessman are more soft-hearted than the bureaucrats or because they are more altruistic or generous, or even because they are more competent, but only because it is in the self-interest of the businessman to serve the consumer.”

“What about the danger of monopoly that led to the antitrust laws? …. The most effective way to counter it is … through removing existing barriers to international trade.”

Bureaucracy

“The first law of bureaucracy—the only feasible way of doing anything is the way it is being done.”

“The period … spent in Washington was … my first involvement in the actual making of government policy…. I came to understand firsthand the pull that Washington has for so many intellectuals … and also experienced the manipulation, dishonestly, and self-seeking that are an intrinsic part of the process. The disinterested pursuer of the public interest and the interested promoter of self are not always easy to distinguish.”

“When you stand before a civil servant, is there any real doubt who is the servant and who is the master.”

“Nobody spends somebody else’s money as carefully as he spends his own. Nobody uses somebody else’s resources as carefully as he uses his own.”

On Government Inefficiency

“I say thank God for government waste. If government is doing bad things, it’s only the waste that prevents the harm from being greater.”

Government: More or Less?

“A government program seems the solution only because government has been blocking at every turn the effective free market solution.”

On Scholarship

“[These] standards of scholarship—attention to detail, concern with scrupulous accuracy, checking of sources, and above all, openness to criticism—… have affected the whole of my scholarship.”

“I have a single rule. What I say to one person, I say to everyone. I never say anything off the record.”

“Sloppy writing reflects sloppy thinking.”

“All learning is ultimately self-learning.”

“The true test of any scholar’s work is not what his contemporaries say, but what happens to his work in the next 25 or 50 years. And the thing that I will really be proud of is if some of the work I have done is still cited in the text books long after I am gone.”

“Grace Unplugged” is a great movie!!!!

 

GRACE UNPLUGGED Add To My Top 10

Prodigal Daughter

Content +4
Quality

None Light Moderate Heavy
Language        
Violence        
Sex        
Nudity        

Release Date: October 04, 2013

Address Comments To:

Jon Feltheimer, CEO, Lionsgate Films AKA Lions Gate Films (Summit Entertainment/Roadside Attractions)
2700 Colorado Ave.
Santa Monica, CA 90404
Phone: (310) 449-9200; Fax: (310) 255-3870
Website: http://www.lionsgatefilms.com

Content:

(CCC, BBB, AA, M) Very strong Christian worldview with very strong moral, pro-family messages; no foul language, plus one reference to going to the bathroom; no violence; no sex; no nudity; alcohol use and girl passes out from drinking; no smoking or drugs; and, girl lies and runs away from home, but repents.

 

Summary:

GRACE UNPLUDGGED is about the young daughter of a former rock star who found Jesus and now must lead his wayward daughter away from bad influences and back to Christ. GRACE UNPLUDGGED keeps you on the edge of your seat and is one of the best, most entertaining, and most powerful, heartrending Christian movie ever produced.

 

Review:

GRACE UNPLUGGED is an extremely well produced, faith-filled, jeopardy packed movie that speaks to all the millions of parents whose children want to get into the entertainment industry.

Grace is the daughter of John Trey, a famous rock singer who crashed and found Jesus. When Grace was little, John gave her a guitar. Now, they sing together, much to her mother’s delight.

However, 18-year-old Grace is getting more and more rebellious. She wants to sing her style of music. She wants to do things her way. She wants to go into the music industry, while John only wants to sing with her in church. And, she doesn’t want to talk about it, even though John is overly protective and presses her hard to make the right choices.

Through a quirk of fate, John’s major music hit from the past gets a second chance by becoming a YouTube sensation. His former manager, Frank “Mossy” Mostin, who’s been on the rocks for many years, comes to John to say he’s got him a big record deal with Sapphire Records. So, they’re back in business.

Mossy is stunned, however, when John doesn’t want the offer. He wants to remain in a small Southern town in an out-of-the-way church. Grace, however, records herself singing her father’s song and sends it to Mossy. Mossy hires her on the spot, and she runs away from home to Hollywood.

Mossy is a conniving, music industry veteran with a Romantic worldview. He sets her up with Jason, a TV star, in order to raise her profile and rope her in tighter to the music scene. Her pop music idol tells her that her body is her biggest asset and sometimes you have to spend it. The only bright light is a young Christian intern at Sapphire Records, who has recommitted his life to Christ. He tries to serve as Grace’s conscience while pointing her back to Jesus in very subtle, wonderful ways.

John comes out to Hollywood to take Grace home. Grace finds out Jason is just using her. And, life starts to unravel in a major way. Will Grace return to Christ before she heads down the road to perdition?

GRACE UNPLUGGED is a extraordinarily well structured movie. The mother/father dialogue is real. The father/daughter dialogue is real. The Hollywood manager is a smooth talking devilish egotist, who actually makes a lot of sense. Grace is getting what she desires, but is that what she needs?

GRACE UNPLUGGED is tremendous. It isn’t just a three hankie but a whole Kleenex box movie. It keeps you on the edge of your seat. This type of clean, evangelistic movie is a departure for Lionsgate Films. They’ve done Tyler Perry movies, but GRACE UNPLUGGED goes the next step. It’s one of the best, most entertaining Christian movies ever produced. MOVIEGUIDE® only hopes they market the movie well enough that every family wants to see it. GRACE UNPLUGGED will help many families and keep them from going through the heartache of the prodigal son or daughter.

5 Reasons You Should See GRACE UNPLUGGED

By Ben Kayser, Managing Editor of MOVIEGUIDE®

 

5Reasons to see Grace Unplugged1
1. It’s an enjoyable, heartfelt and entertaining movie. The quality storytelling and moving performances meet and even exceed industry standards. GRACE UNPLUGGED is loads of fun for the whole family.

5Reasons to see Grace Unplugged2

2. It proclaims the name of Jesus. It’s not everyday we get to see movies in theaters that magnify the name of Jesus. By seeing GRACE UNPLUGGED, you are making a statement about the importance of your faith.

5Reasons to see Grace Unplugged3

3. It has an important message for everyone. Whether you’re a father, mother, daughter or even a son, GRACE UNPLUGGED has important messages about the importance of family, and following God’s calling rather than one’s own.

5Reasons to see Grace Unplugged4

4. It’s a great evangelism tool. Bring a friend who needs Jesus or just an encouraging word. GRACE UNPLUGGED is a great conversation starter about the important things of life.

5Reasons to see Grace Unplugged5

5.  Did we mention how fun this movie is?

“Grace Unplugged is tremendous … one of the best, most entertaining Christian movies ever made.” – Dr. Ted Baehr, Movieguide

*            Grace Unplugged is the #1 viewer rated film on Fandango

*         90% viewer rating on Rotten Tomatoes (same as Gravity)

*         Cinemascore (exit survey) of A- (same as Gravity)

*         $1 million box office opening weekend

Read our review here.
Watch our interview with the cast here:

Exclusive Grace Unplugged Interviews

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MUSIC MONDAY:Foreigner’s connection to Amy Winehouse (Great song by Lou)

The Lou Gramm Band – You Saved Me (great song) Uploaded by SacredWarrior1991 on May 2, 2011 This song is taken from The Lou Gramm Band (LGB – 2009). ______________________________________ The Lou Gramm Band – I Wanna Testify (great song) Uploaded by SacredWarrior1991 on May 2, 2011 This song is taken from The Lou Gramm […]

MUSIC MONDAY: Lou Graham knows what love is

Double Vision – Foreigner Foreigner- Urgent Foreigner – Cold As Ice _____________________________ The Lou Gramm Band – Redeemer (great song) Uploaded by SacredWarrior1991 on May 2, 2011 This song is taken from The Lou Gramm Band (LGB – 2009). ____________________________________ Lou Gramm Knows What Love Is – CBN.com Uploaded by CBNonline on Nov 4, 2009 […]

“Music Monday” Katy Perry

    Katy Perry Dedicates Song to Tim Tebow at Super Bowl Party Sun, Feb. 05, 2012 Posted: 07:01 PM EDT Flamboyant pop star Katy Perry dedicated suggestive song “Peacock” to evangelical quarterback Tim Tebow at a pre-Super Bowl party Saturday night. Perry, the daughter of Christian ministers, said “This one goes out to Tim […]

“Music Monday” Blondie

Wikipedia reported: Blondie Chris Stein and Deborah Harry in 2008 Background information Origin New York City, US Genres New Wave punk rock[1][2] dance-rock[3] pop punk[3][4] post-punk power pop Years active 1974–1982 1997–present Labels Chrysalis/EMI Beyond/BMG Epic Sanctuary Private Stock Website http://www.blondie.net Members Debbie Harry Chris Stein Clem Burke Leigh Foxx Matt Katz-Bohen Tommy Kessler Jimmy […]

MUSIC MONDAY:Chynna Phillips is open about her Christian faith

Chynna Phillips is open about her Christian faith jh31 “Dancing with the Stars” (DWTS) is a  very popular show.  I have only watched it a little, but I am a big fan of Chynna Phillips. I love a lot of her music. Dancing With the Stars: Chynna Phillips Speaks Openly About Her Christian Faith Actress […]

“Music Monday” Avril Lavigne’s best songs

“Keep holding on” is my favorite Avril Lavigne song. Enjoy this clip of it followed by a 2007 interview of Lavigne.

“Music Monday” All-American Rejects Part 4 (Leadsingers Tyson Ritter and Gene Simmons have something in common)

In-Studio Interviews – Tyson Ritter ‘The All American Rejects’ Interview: Kids In The Street I enjoyed the concert in Little Rock on 12-13-12, and lead singer Tyson Ritter wrote a song on his latest cd that we should all pay attention to because it covers an issue that both him and many other lead singers […]

“Music Monday” All-American Rejects Part 3 (Lessons from Tyson Ritter and the path of sexual impurity)

The Poison – The All-American Rejects Avril Lavigne and Tyson Ritter from All American Rejects Talk Almost Alice The All-American Rejects – Dirty Little Secret Tyson Ritter, the leadsinger of the All-American Rejects has admitted that he was a jerk for the last couple of years when he lived a sexually impure life by sleeping […]

“Music Monday” All-American Rejects Part 2 (“Finding Satisfaction in Life”)

The All-American Rejects Music Interview Tyson Ritter Full Band only on The Artist Spotlight The All-American Rejects – The Last Song The All-American Rejects – It Ends Tonight I got to go hear the All-American Rejects in Little Rock on 12-13-12. Here are some of my reactions. Tyson Ritter admitted that he lost his way […]

“Music Monday” All-American Rejects Part 1 (Lifestyles of two Oklahoma boys contrasted: Tyson Ritter and Landry Jones)

The All-American Rejects – Swing, Swing The All-American Rejects – Move Along Tyson Ritter in Little Rock below: Sent from my iPhone On 12-13-12 I got to hear the All-American Rejects and their lead singer Tyson Ritter play at Juanita’s in Little Rock on Clinton Ave. The performance of music was very good. However, Tyson’s […]