12 Years a Slave Part 1

12 Years a Slave Part 1

12 YEARS A SLAVE Press Conference | Festival 2013

Movie Review

The Blood and Tears, Not the Magnolias

‘12 Years a Slave’ Holds Nothing Back in Show of Suffering

“12 Years a Slave” isn’t the first movie about slavery in the United States — but it may be the one that finally makes it impossible for American cinema to continue to sell the ugly lies it’s been hawking for more than a century. Written by John Ridley and directed by Steve McQueen, it tells the true story of Solomon Northup, an African-American freeman who, in 1841, was snatched off the streets of Washington, and sold. It’s at once a familiar, utterly strange and deeply American story in which the period trappings long beloved by Hollywood — the paternalistic gentry with their pretty plantations, their genteel manners and all the fiddle-dee-dee rest — are the backdrop for an outrage.

More About This Movie

12 Years a Slave

Related

A Discussion of ’12 Years a Slave’

Nelson George discusses the film “12 Years a Slave” with its director, Steve McQueen; the artist Kara Walker; the actor Chiwetel Ejiofor; and the historian Eric Foner.

Francois Duhamel/Fox Searchlight Pictures

Chiwetel Ejiofor and Michael Fassbender in “12 Years a Slave.”

The story opens with Solomon (Chiwetel Ejiofor) already enslaved and cutting sugar cane on a plantation. A series of flashbacks shifts the story to an earlier time, when Solomon, living in New York with his wife and children, accepts a job from a pair of white men to play violin in a circus. Soon the three are enjoying a civilized night out in Washington, sealing their camaraderie with heaping plates of food, flowing wine and the unstated conviction — if only on Solomon’s part — of a shared humanity, a fiction that evaporates when he wakes the next morning shackled and discovers that he’s been sold. Thereafter, he is passed from master to master.

It’s a desperate path and a story that seizes you almost immediately with a visceral force. But Mr. McQueen keeps everything moving so fluidly and efficiently that you’re too busy worrying about Solomon, following him as he travels from auction house to plantation, to linger long in the emotions and ideas that the movie churns up. Part of this is pragmatic — Mr. McQueen wants to keep you in your seat, not force you out of the theater, sobbing — but there’s something else at work here. This is, he insists, a story about Solomon, who may represent an entire subjugated people and, by extension, the peculiar institution, as well as the American past and present. Yet this is also, emphatically, the story of one individual.

Unlike most of the enslaved people whose fate he shared for a dozen years, the real Northup was born into freedom. (His memoir’s telegraphing subtitle is “Narrative of Solomon Northup, a Citizen of New-York, Kidnapped in Washington City in 1841, and Rescued in 1853, From a Cotton Plantation Near the Red River, in Louisiana.”) That made him an exceptional historical witness, because even while he was inside slavery — physically, psychologically, emotionally — part of him remained intellectually and culturally at a remove, which gives his book a powerful double perspective. In the North, he experienced some of the privileges of whiteness, and while he couldn’t vote, he could enjoy an outing with his family. Even so, he was still a black man in antebellum America.

Mr. McQueen is a British visual artist who made a rough transition to movie directing with his first two features, “Hunger” and “Shame,” both of which were embalmed in self-promoting visuals. “Hunger” is the sort of art film that makes a show of just how perfectly its protagonist, the Irish dissident Bobby Sands (Michael Fassbender), smears his excrement on a prison wall. “Shame,” about a sex addict (Mr. Fassbender again), was little more than glossy surfaces, canned misery and preening directorial virtuosity. For “12 Years a Slave,” by contrast, Mr. McQueen has largely dispensed with the conventions of art cinema to make something close to a classical narrative; in this movie, the emphasis isn’t on visual style but on Solomon and his unmistakable desire for freedom.

There’s nothing ambivalent about Solomon. Mr. Ejiofor has a round, softly inviting face, and he initially plays the character with the stunned bewilderment of a man who, even chained, can’t believe what is happening to him. Not long after he’s kidnapped, Solomon sits huddled with two other prisoners on a slaver’s boat headed south. One man insists that they should fight their crew. A second disagrees, saying, “Survival’s not about certain death, it’s about keeping your head down.” Seated between them, Solomon shakes his head no. Days earlier he was home. “Now,” he says, “you tell me all is lost?” For him, mere survival cannot be enough. “I want to live.”

This is Solomon’s own declaration of independence, and an assertion of his humanity that sustains him. It’s also a seamlessly structured scene that turns a discussion about the choices facing enslaved people — fight, submit, live — into cinema. In large part, “12 Years a Slave” is an argument about American slavery that, in image after image, both reveals it as a system (signified in one scene by the sights and ominous, mechanical sounds of a boat water wheel) and demolishes its canards, myths and cherished symbols. There are no lovable masters here or cheerful slaves. There are also no messages, wagging fingers or final-act summations or sermons. Mr. McQueen’s method is more effective and subversive because of its primarily old-fashioned, Hollywood-style engagement.

More About This Movie

12 Years a Slave

Related

A Discussion of ’12 Years a Slave’

Nelson George discusses the film “12 Years a Slave” with its director, Steve McQueen; the artist Kara Walker; the actor Chiwetel Ejiofor; and the historian Eric Foner.

It’s a brilliant strategy that recognizes the seductions of movies that draw you wholly into their narratives and that finds Mr. McQueen appropriating the very film language that has been historically used to perpetuate reassuring (to some) fabrications about American history. One of the shocks of “12 Years a Slave” is that it reminds you how infrequently stories about slavery have been told on the big screen, which is why it’s easy to name exceptions, like Richard Fleischer’s demented, at times dazzling 1975 film, “Mandingo.” The greater jolt, though, is that “12 Years a Slave” isn’t about another Scarlett O’Hara, but about a man who could be one of those anonymous, bent-over black bodies hoeing fields in the opening credits of “Gone With the Wind,” a very different “story of the Old South.”

At one point in Northup’s memoir, which was published a year after “Uncle Tom’s Cabin” and eight years before the start of the Civil War, he interrupts an account of his own near-lynching to comment on the man largely to blame for the noose around his neck. “But whatever motive may have governed the cowardly and malignant tyrant,” he writes, “it is of no importance.” It doesn’t matter why Northup was strung up in a tree like a dead deer in the summer sun, bathed in sweat, with little water to drink. What matters is what has often been missing among the economic, social and cultural explanations of American slavery and in many of its representations: human suffering. “My wrists and ankles, and the cords of my legs and arms began to swell, burying the rope that bound them into the swollen flesh.”

Part of the significance of Northup’s memoir is its description of everyday life. Mr. McQueen recreates, with texture and sweep, scenes of slavery’s extreme privations and cruelties, but also its work rhythms and routines, sunup to sundown, along with the unsettling intimacies it produced among the owners and the owned. In Louisiana, Solomon is sold by a brutish trader (Paul Giamatti) to an outwardly decent plantation owner, William Ford (Benedict Cumberbatch), who, in turn, sells him to a madman and drunk, Edwin Epps (Mr. Fassbender). In his memoir, Northup refers to Ford charitably, doubtless for the benefit of the white readers who were the target of his abolitionist appeal. Freed from that burden, the filmmakers can instead show the hypocrisies of such paternalism.

It’s on Epps’s plantation that “12 Years a Slave” deepens, and then hardens. It’s also where the existential reality of what it meant to be enslaved, hour after hour, decade after decade, generation after generation, is laid bare, at times on the flayed backs of Epps’s human property, including that of his brutalized favorite, Patsey (Lupita Nyong’o). Mr. Fassbender, skittish and weirdly spiderlike, grabs your attention with curdled intensity. He’s so arresting that at first it seems as if the performance will soon slip out of Mr. McQueen’s control, and that the character will become just another irresistibly watchable, flamboyant heavy. Movie villainy is so easy, partly because it allows actors to showboat, but also because a lot of filmmakers can’t resist siding with power.

Mr. McQueen’s sympathies are as unqualified as his control. There is much to admire about “12 Years a Slave,” including the cleareyed, unsentimental quality of its images — this is a place where trees hang with beautiful moss and black bodies — and how Mr. Ejiofor’s restrained, open, translucent performance works as a ballast, something to cling onto, especially during the frenzies of violence. These are rightly hard to watch and bring to mind the startling moment in “Maus,” Art Spiegelman’s cartoon opus about the Holocaust, in which he asks his “shrink” to explain what it felt like to be in Auschwitz. “Boo! It felt like that. But ALWAYS!” The genius of “12 Years a Slave” is its insistence on banal evil, and on terror, that seeped into souls, bound bodies and reaped an enduring, terrible price.

“12 Years a Slave” is rated R (Under 17 requires accompanying parent or adult guardian). Slave-trade violence.

12 Years a Slave

Opens on Friday in Los Angeles and Manhattan.

Directed by Steve McQueen; written by John Ridley, based on the book by Solomon Northup; director of photography, Sean Bobbitt; edited by Joe Walker; music by Hans Zimmer; production design by Adam Stockhausen; costumes by Patricia Norris; produced by Brad Pitt, Dede Gardner, Jeremy Kleiner, Bill Pohlad, Mr. McQueen, Arnon Milchan and Anthony Katagas; released by Fox Searchlight Pictures. Running time: 2 hours 14 minutes.

WITH: Chiwetel Ejiofor (Solomon Northup), Michael Fassbender (Edwin Epps), Benedict Cumberbatch (Ford), Paul Dano (Tibeats), Garret Dillahunt (Armsby), Paul Giamatti (Freeman), Scoot McNairy (Brown), Lupita Nyong’o (Patsey), Adepero Oduye (Eliza), Sarah Paulson (Mistress Epps), Brad Pitt (Bass), Michael Kenneth Williams (Robert), Alfre Woodard (Mistress Shaw), Chris Chalk (Clemens), Taran Killam (Hamilton) and Bill Camp (Radburn).

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Open letter to President Obama (Part 432) A suggestion to cut some wasteful spending out of the government Part 2 (includes editorial cartoon)

(Emailed to White House on 3-15-13.)

President Obama c/o The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500

Dear Mr. President,

I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here.

I know that you are looking at cutting spending in order to try and get deficit reduction. I am glad that you have that as your goal and I wanted to pass on a suggestion on where to cut spending.

Does Government Have a Revenue or Spending Problem?

People say the government has a debt problem. Debt is caused by deficits, which is the difference between what the government collects in tax revenue and the amount of government spending. Every time the government runs a deficit, the government debt increases. So what’s to blame: too much spending, or too little tax revenue? Economics professor Antony Davies examines the data and concludes that the root cause of the debt is too much government spending.

______________

We got to cut wasteful spending out of the government and here is another fine suggestion from the Heritage Foundation.

Todd Thurman

March 12, 2013 at 5:40 pm

Newscom

The massive spending bill, or continuing resolution, released by the Senate this week continues spending on programs which are inappropriate or wasteful and fails to adopt good policies in many areas. Here’s a rundown of some of the worst offenders in the Senate bill:

Head Start. Increasing Head Start funding is the antithesis of good early childhood education policy. The Senate CR provides $33.5 million in new funding for one of the most ineffective federal education programs in existence today: Head Start. While the new funding is earmarked for the Obama Administration’s plan to make the worst-performing Head Start centers re-compete for funds, it represents new spending on a program the federal government has deemed totally ineffective at meeting the needs of poor children.

In December, the Department of Health and Human Services (HHS) released its long-overdue evaluation of Head Start. The agency’s scientifically rigorous evaluation of more than 5,000 Head Start children from the time they entered the program through third grade revealed that the $8 billion per year federal program had little to no impact on cognitive, social-emotional, health, or parenting practices of participants. On a few measures, access to Head Start had negative effects on children.

In addition to the evidence presented by HHS of Head Start’s ineffectiveness, in 2010 the Government Accountability Office (GAO) reported widespread fraud at Head Start centers. GAO sent undercover investigators into Head Start centers in various states, and in half they found fraudulent activity, such as Head Start employees counseling families to underreport their income in order to appear eligible for services.

Since 1965, taxpayers have expended some $180 billion on Head Start yet have not received a return on that “investment.” And now, in the wake of an objective report by HHS demonstrating that Head Start is failing the poor children it was designed to serve, the Senate CR would increase spending and eschew any suggestion of eliminating or reforming the Great Society relic.

Head Start should be eliminated. At a minimum, it should be reformed to allow states to make their Head Start dollars portable, following low-income children to a private preschool provider of choice, instead of relegating them to underperforming Head Start centers.

—Lindsey Burke, Will Skillman Fellow in Education

Given what is happening is Europe, this Henry Payne cartoon seems very appropriate.

Speaking of Greek cartoons, this one has generated plenty of laughs.

Another great cartoon from Dan Mitchell’s Blog.

___________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733, lowcostsqueegees@yahoo.com

Ark Times Blogger claims life begins for unborn child at birth and not a minute earlier (includes video ABORTION OF THE HUMAN RACE)

Ark Times Blogger claims life begins for unborn child at birth and not a minute earlier (includes video ABORTION OF THE HUMAN RACE)

Max Brantley of the Arkansas Times Blog reprinted a story of a 38 year old later telling his story. She got an abortion when she was 23 for just selfish reasons. The lady identified herself as a Christian.

This lady’s story prompted the person using the username “Polecat” to say this, “There are no such things as egg people. Life begins at birth.”

I replied:

Pole cat says, “There are no such things as egg people. Life begins at birth.”

Most everyone disagrees with you on that. Can you imagine a doctor trying to abort a baby just minutes before it is going to be born?

In the first episode of WHATEVER HAPPENED TO THE HUMAN RACE. Dr. C. Everett Koop put forth the question:

My question to the pro-abortionist who would not directly kill a newborn baby the minute it is born is this, “Would you have killed it a minute before that or a minute before that or a minute before that or a minute before that?” You can see what I am getting at. At what minute does an unborn baby cease to be worthless and become a person entitled to the right to life and legal protection?

 

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer: How Should We Then Live? (Full-Length Documentary)

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

Francis Schaeffer: What Ever Happened to the Human Race? (Full-Length Documentary)

Part 1 on abortion runs from 00:00 to 39:50, Part 2 on Infanticide runs from 39:50 to 1:21:30, Part 3 on Youth Euthanasia runs from 1:21:30 to 1:45:40, Part 4 on the basis of human dignity runs from 1:45:40 to 2:24:45 and Part 5 on the basis of truth runs from 2:24:45 to 3:00:04

Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?)

Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro)

Francis Schaeffer – The Biblical Flow of History & Truth (1)

Dr. Francis Schaeffer – The Biblical Flow of Truth & History (part 2)

Francis Schaeffer

Taking the roof off

For L’Abri, the brainchild of 20th-century giant Francis Schaeffer, turning 50 is an opportunity to celebrate and revive what is golden in its unique approach to evangelism

Half a century ago, an American pastor named Francis Schaeffer opened his home in Switzerland to anyone who was struggling with the basic questions of life. It was the beginning of L’Abri, a word meaning “shelter.” Over the years, student backpackers, troubled atheists, and thoughtful Christians found their way to this chalet in the Alps. Here they met biblical truth, explained not only with a sophistication that was then rare in evangelicalism-but lived out.

Many who trekked the Alpine hillsides to L’Abri became Christians and learned how to engage their cultures and to apply their faith to all of life. Two generations on, the influence of Francis and Edith Schaeffer and the ministry of L’Abri is evident among evangelical Christians everywhere in their approach not only to evangelism and the church but also to the sciences, arts, business, and politics.

Schaeffer died of cancer in 1984. But L’Abri continues with branches all over the world: in Australia, Germany, the Netherlands, Sweden, England, Korea, Canada, and two in the United States (in Southborough, Mass., and Rochester, Minn.). These centers for training in Christian philosophy are the legacy of a man who-according to long-time associate and founder of the Francis Schaeffer Institute Jerram Barrs-never considered himself a theologian or philosopher, but simply a pastor and an evangelist.

Schaeffer became a Christian when he was 17, after reading the Bible from beginning to end and finding that it gave answers to questions he struggled with. He studied at Faith Seminary and pastored churches in Delaware, Pennsylvania, and St. Louis.

In St. Louis, Schaeffer and his wife Edith started a ministry, Children for Christ. At the same time, conflicts and schisms in the Presbyterian Church forced him to defend a high view of Scripture against liberal theology. He started the International Council of Christian Churches to counter the World Council of Churches. This took him to Europe, where he settled in Switzerland in 1948.

But L’Abri had its genesis in a spiritual crisis that engulfed Schaeffer in 1950-1951. Depressed by church politics and power struggles, Schaeffer wrestled with the question: “How could people stand for truth and purity and God’s holiness without ugliness and harshness?” He became dissatisfied, too, with his own failures to live out the faith as the Bible describes it, according to Mr. Barrs.

Schaeffer felt these problems so deeply that he began to question whether Christianity, if it has so little effect, could be true. Once again, as he did when he was 17, he plunged into Bible reading in search of answers. He found them, becoming convinced that not only salvation but sanctification and the whole of the Christian’s life are by faith. “The sun came out again,” he said, and he found “a new song in my heart.”

Now, in addition to holding Bible studies in the Schaeffer home and working with children, the Schaeffers began discussion groups for their teenage daughters and friends to hear their questions and to tell about the Bible’s answers.

On June 5, 1955, the Schaeffers drew up a plan to turn their home into a place where people could come to work out their problems and to practice “true spirituality.” Without finances and with no assurance that they would be allowed to stay in Switzerland, the Schaeffers purchased property in Huemoz, a rural village high in the mountains with a spectacular view of the Alps.

Ranald Macaulay, a student at Cambridge who became involved with the Schaeffers in the early days (and later married their daughter Susan), said the founding of L’Abri was consistent with its organizing principle: to live in constant dependence on the grace of God. At a March 11-13 Jubilee for L’Abri Fellowship at the America’s Center in St. Louis, Mr. Macaulay said the Schaeffers resolved to do no advertising for workers, no marketing to attract newcomers, no fundraising, and no planning-principles in stark contrast to most other ministries.

The Schaeffers saw L’Abri as a unique experiment-they did not necessarily recommend this radical dependence on God’s providence as a pattern for other ministries-but the needs always were met. Concerned with reaching individuals, the Schaeffers were content with small numbers. Over time, however, the effect of their work multiplied. Over 1,000 L’Abri alumni attended the jubilee celebration, an event that was equal parts conference and family reunion.

Os Guinness, Harold O.J. Brown, and Chuck Colson-all major evangelical thinkers who were shaped by L’Abri-gave addresses. Screenwriter Brian Godawa, who wrote To End All Wars, gave a workshop on transforming Hollywood. Theologian and cultural critic Vishal Mangalwadi, from India, talked about his upcoming television documentary series on the impact of the Bible, The Book of the Millennium. Book tables overflowed with titles by L’Abri Alumni.

Workshops focused on the various facets of “The Central Themes of L’Abri,” “Transforming All of Life,” and “True Spirituality.” The evenings closed with classical music concerts.

But unlike most idea-packed conferences, the program also scheduled in time for fellowship: an hour and a half devoted to lunch; 30 minutes between sessions; free afternoons and early evenings so people had time to talk. People who had grown close in the Christian community of L’Abri but who had not seen each other for decades hugged and laughed and resumed their conversations. Family members recalled the early days. Mr. Macaulay said the Schaeffers cleared out the furniture, set up chairs, and made elaborate preparations in their chalet, while Schaeffer, wearing a black suit, preached a brilliant sermon-all for three people. Mr. Macaulay remembers thinking, “Oh, if everybody could hear this!” In those days, he said, it was exciting when 10 people showed up at L’Abri.

At first Schaeffer resisted taping the lectures, fearing it would spoil his spontaneity. But one day his daughter Susan surreptitiously hid in an ivy plant a microphone attached to her portable cassette player. The tapes circulated in student groups in England, creating a demand for more tapes and a steady supply of L’Abri pilgrims. Eventually, he turned some of his lectures into books.

More and more people-students, hippies, homosexual priests, drug addicts, and other wanderers trying to “find themselves”-sought out this “shelter” in the mountains. Some stayed for a few weeks, others for several months. By the 1970s, several hundred might be there at a time, staying in chalets built on the expanding property above a switchback mountain road.

Schaeffer exchanged his American preacher’s black suit for lederhosen and a walking stick. He engaged visitors in personal discussions fed also by the growing number of L’Abri workers who joined in the ministry. Visitors took part in the life of the community, eating meals together, doing physical labor, studying the Bible, prizing deep conversations, and walking in the mountains. This remains the pattern today in the L’Abri branches around the world, except that Schaeffer is heard only on tape.

In the course of 50 years, according to Larry Snyder, director of Rochester L’Abri, no one knows how many people went through L’Abri. No one kept records. What mattered then-and is evident now (see sidebar)-is that L’Abri was a life-changing experience.

Schaeffer persuaded nonbelievers to face up to the contradictions in their own worldviews by revealing their inability to account for what is most important in life (love, beauty, meaning). He would, as he described it, “take the roof off,” bringing the nonbeliever almost to the point of despair, to acknowledge his lost condition. Then he applied the gospel of Christ. While conversant in the theology of Kuyper, Dooyeweerd, and Van Til, Schaeffer was captive only to the worldview set forth in the Bible-God’s good creation, man’s fall into sin and its consequences, the redemption through Christ-which he said accords with reality in all of its dimensions. Nonbelievers cannot bring themselves to be completely consistent with their own presuppositions, an inconsistency that is a result of common grace. “Thus, illogically,” he wrote in 1948, “men have in their accepted worldviews various amounts of that which is ours. But, illogical though it may be, it is there and we can appeal to it.”

Even with hostile visitors, Mr. Barrs said, Schaeffer “had an acute sense of people’s brokenness and fallenness,” and “thus would treat them with compassion.”

Out of those encounters grew a body of written work: Escape from Reason (1968), True Spirituality (1971), and He Is There and He Is Not Silent (1972). Schaeffer developed extraordinarily fruitful concepts: how human beings need both “form and freedom”; how people today compartmentalize their lives into a meaningless objective “lower story” (the realm of science and fact) and a mystical, nonrational “upper story” of subjectivity and emotion (which becomes the realm of religion, aesthetics, and morality); how human beings are sinful and broken due to the Fall, yet how at the same time human beings have an intrinsic value and dignity, bearing the image of God.

Those concepts-fueled by practical discussions and communal living at L’Abri-quickly gathered public momentum. Before L’Abri, many conservative Protestants had no problem with legalizing abortion, considering it a Catholic issue and responding out of a knee-jerk anti-Catholicism. But the Schaeffers showed that abortion-along with the growing acceptance of euthanasia and the coming genetic engineering-constitutes a horrible assault on all that it means to be human. With the book and video series How Should We Then Live? (1976) and Whatever Happened to the Human Race? (1979), Schaeffer’s ideas spread to a broader audience. With A Christian Manifesto (1981), he called evangelicals to the fight against abortion and to political activism to reverse what he saw as the trend toward both moral anarchy and political tyranny.

Such an extended ministry was a partnership with Schaeffer’s wife. “If time allowed, a whole seminar could be devoted to the work of Edith Schaeffer,” author and L’Abri alum Os Guinness told the jubilee crowd. Health problems, including a deteriorating esophagus, prevented Schaeffer’s wife Edith, 92, from attending the St. Louis jubilee. Always an active part of L’Abri and an author herself, she is currently in a Swiss hospital. There, according to Udo Middleman, husband to Schaeffer daughter Debbie, the family is battling the very dangers Schaeffer described as family members insist on active treatment and care for Mrs. Schaeffer against a European medical establishment that is content to withhold treatment and to allow her simply to die.

Those struggles only emphasize that, in many ways, the culture of relativism, irrationalism, and self-centeredness that Schaeffer anticipated is here. “Postmodernists are so focused on I, me, myself that they have trouble focusing on any thing beyond themselves,” said L’Abri Australia leader Frank Stootman. And yet, he said, the Schaeffer method of taking people with their presuppositions to their logical conclusions and showing the superiority of a biblical worldview is still effective.

Per Staffan Johansson, of L’Abri in Sweden, told WORLD that seekers today are less philosophical than they were in the 1960s. Instead of wrestling with questions about the meaning of life and other objective truth, they are more preoccupied with problems of relationships and the meaning of their jobs and professions. “We do more in Sweden with vocation,” he said. “And yet, this is what L’Abri has always done,” relating faith to all of life.

Mr. Guinness said that “the genius of Schaeffer’s apologetics has yet to be fully unwrapped.” When asked about reaching the culture, Mr. Guinness said that one of Schaeffer’s great insights is that we have to reach not cultures but individuals. Each individual has his or her own questions, personal struggles, and moral brokenness. Schaeffer took them all seriously, addressing people one by one, while giving them-sometimes for the first time-a sense of belonging to a community.

Many approaches to evangelism and church growth today are impersonal, relying on manipulative formulas and the techniques of mass marketing and consumerism. L’Abri honors the dignity and the distinct spiritual needs of each individual. Many evangelicals think Christianity needs to be dumbed down and made easier to make it attractive to people today. L’Abri teaches that Christianity has substance and depth, that it has something to offer to thoughtful, educated people, and that-undiluted-biblical Christianity can change their lives.

Fifty years later, evangelicalism once again faces the problem of being negative or ineffectual, worldly, or out of touch. L’Abri remains.

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It is not possible to know where the pro-life evangelicals are coming from unless you look at the work of the person who inspired them the most. That person was Francis Schaeffer.  I do care about economic issues but the pro-life issue is the most important to me. Several years ago Adrian Rogers (past president of […]

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“Friedman Friday” Chattanooga Times Free Press comments on 100th year since Milton Friedman’s birth

published Tuesday, July 31st, 2012
 Chattanooga Times Free Press

Milton Friedman at 100

photo
 
Milton Friedman
Photo by Associated Press /Chattanooga Times Free Press.
 

One hundred years ago today, the most powerful defender of economic liberty in American history was born in Brooklyn to poor Jewish immigrants.

Though he stood barely five feet tall, Dr. Milton Friedman was a giant in the field of economics and the most important friend of freedom America has seen in the past century — perhaps even since the Founding Fathers.

A 1976 Nobel-prize winner for his research on monetary policy, he is best remembered for eloquently dismantling economic falsehoods. Because of Friedman, most Americans know that government can’t spend its way out of economic trouble or create economic prosperity.

Well, most Americans except our current president, anyway.

At a time when half of the world’s people were economically enslaved by communism, Friedman’s writings laid the groundwork for the small government ideas of Barry Goldwater and, later, the Reagan Revolution.

Friedman’s book “Capitalism and Freedom” is to free market principles what “The Communist Manifesto” is to communism. The biggest difference is that Marx and Engels’ ideas are responsible for the deaths of more than 100 million people, while the free market philosophies championed by Friedman and others have resulted in worldwide improvements in quality and quantity of life.

With local, state and federal governments all dipping deeper into taxpayers’ pockets and spending more money on less justifiable programs, it is a particularly worthwhile time to reflect on one of Dr. Friedman’s most legendary statements.

“There are four ways in which you can spend money,” Friedman said. “You can spend your own money on yourself. When you do that, why then, you really watch out what you’re doing, and you try to get the most for your money.

“Then you can spend your own money on somebody else. For example, I buy a birthday present for someone. Well, then I’m not so careful about the content of the present, but I’m very careful about the cost.”

“Then,” he continued, “I can spend somebody else’s money on myself. And if I spend somebody else’s money on myself, then I’m sure going to have a good lunch! Finally, I can spend somebody else’s money on somebody else. And if I spend somebody else’s money on somebody else, I’m not concerned about how much it is, and I’m not concerned about what I get. And that’s government. And that’s close to 40 percent of our national income.”

Let’s hope a few bureaucrats and elected officials read those words and show a little more concern for the people who furnish all of those dollars.

Though Friedman died in 2006, his birthday should be celebrated by every person who believes that people — not government — are the reason why we live in the richest, healthiest, safest, most prosperous time in the history of the world.

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Mitch Mustain does a fine job at 10-14-13 Little Rock Touchdown Club Part 4

2010: Notre Dame vs. USC

Below in this article you will see that Mitch Mustain did not say it was wrong to pull him. I am glad that he did not say that because we were winning with him but it was because we had the best two running backs that ever played together. He did have a big pass against Alabama to Ben Cleveland that was the game winner but Mustain also had some key interceptions through the season if I remember right. When he was pulled against South Carolina we went on to win and we had our best game of the season the next week against Tennessee and I have put a story about that this one that discusses the film about Mitch Mustain.

Doc Harper: Mitch Mustain Movie Gives Fascinating Glimpse At Polarizing Story

Doc Harper Bio Page
The Identity Theft of Mitch Mustain opens with a home video of Mustain as a small child playing football in his yard, just as millions of other children did at the same age. Nolan Richardson’s voice narrates over the raw footage, describing sports in the most innocent terms.  “Sports are good!” he exclaims, citing the important role sports can have in teaching teamwork and organization and so on and so forth.

Then, the movie spends the next 90 minutes apparently trying to disprove that theory.

The story involves most of all the worst parts of college sports. The filthiness of recruiting. Coaches pushing their own agendas at the expense of their players. Inappropriately meddlesome boosters. Media and fans twisting teenagers into demigods. Power, corruption, deceit, influence, ambition. It’s all very Game of Thrones, with the Broyles Center taking place of the Iron Throne and everybody forgetting that the point of high-level college football is the crystal football. And no dragons.

It’s red meat for those that despise the extravagance of big-time college athletics.

The movie is well-done. Interviews with Mustain, several members of the Arkansas media and a few others are inter-spliced with old game and news footage. Those who have followed the story closely through the years may not find much new information (although Mustain’s description of former USC teammate Mark Sanchez was an unexpected highlight), but it does provide an interesting perspective on who Mustain was and is and how he’s dealt with the events that, at least to many people in his home state, will always define him.

This, in effect, is where the title of the film comes from.  That Mustain, regardless of what actually happened in those tumultuous years in Fayetteville or will happen in the future, has been strongly defined one way or the other by nearly everyone in Arkansas and around the country who’s ever heard some piece of his story. The film even features quick clips from locals around what is presumably the Fayetteville area giving their varied opinions on the quarterback.  To the public, Mitch Mustain is much like a one-hit wonder band. Regardless whatever happens, the Hanson boys will always be the kids responsible for “MMMBop”.

But the title is also somewhat of a misnomer, as Mitch Mustain doesn’t come across at somebody stuck in a cage of the world’s expectations. He comes across as a 25-year old still searching for his own identity. Some kids, as Mustain describes USC quarterback Matt Barkley, have their future figured out when they’re small kids. Some people figure out who they are in college, and some people are well into their 20s before they figure it out. The end of the movie focuses on the many different things Mustain has tried his hand at doing since leaving USC, which include professional baseball, selling cars, and his current role as an Arena League quarterback. He doesn’t come across as angry, bitter, or regretful. He comes across as a young guy trying different things out.

Mitch Mustain is frequently described in the film as having difficulty being a high-profile quarterback without having the personality of a typical jock. He’s described as a shy, introverted guy who is interested in things like military history and broader culture, who just happens to be good at this thing called football.  That’s understandable.

But even though football may not be his primary interest, he’s still clinging to it after he’s had several opportunities to remove himself from it. Playing in the Arena League suggests he either actually loves football quite a bit, or at least finds the lifestyle comfortable. He’s obviously free to leave the sport behind and use his degree in international relations to begin a different type of career for himself, but he’s choosing to continue playing the sport with which most people identify him with.  And good luck to him for that.

If anything, you leave the movie just hoping Mustain is eventually able to figure out what he wants to do and put the insanity of his past behind him.

It’s very easy for people to look at someone like Mustain and try to pinpoint exactly what it is he should do with his life. It’s something we do all-too-frequently with recruits choosing colleges as well as generally every public figure facing a choice. But no matter what we think of Mustain playing Arena League football or selling cars or talking about joining the military, it’s up to Mustain to figure that out for himself, just as it is for all of us.

Our identities are not something that just happens instantaneously, even if others may define us by one action. A person’s true sense of self is developed slowly over time. Mustain’s life experiences aren’t normal. They’re not even normal for a high-profile quarterback. It’s a unique story that’s taken him time to make sense of it all. Mitch Mustain is a young man trying to figure out what he can do with his life. His identity hasn’t been stolen. It’s still being developed.

I watched it with The Wife, who lived through the story as a fan along with me. I asked her if the movie made her feel any differently about Mustain or his saga and she said that it did. She feels she has a much more thorough understanding about the story and sees Mustain in a much more positive light.

Overall I think it’s a good movie. Even if you think you know the whole story, it may still be worthwhile to see it. If nothing else, it is interesting to see Mustain openly discuss the whole thing. Recommended.

One really big pet peeve I have with this saga, and it was relied on heavily in the film, is the reference to Mustain being 8-0 as a starter. While that’s technically true in the same sense that it’s technically true to argue Tim Tebow led the Denver Broncos to the second round of the NFL Playoffs, it doesn’t exactly tell the entire story.

Yes, Mustain showed flashes of greatness as a freshman (Vanderbilt, Ole Miss, and the game-winner to Ben Cleveland against Alabama), but he also had his share of struggles on the field. Infamously, he only threw one pass in the eighth victory over South Carolina. It’s not like he was playing really amazing football, threw a pick and then was pulled that night in Columbia (to his credit, Mustain admits as much in the film).

Can we please give more credit to Darren McFadden for the success of 2006? From the Auburn game on, McFadden became a legend that season, earning his first of two Heisman runner-ups. I know we all know that. But McFadden and Felix Jones only received a couple of passing references in the movie. Specifically, that Carolina game was one of McFadden’s greatest games as a Razorback.

Mustain deserves his credit for what he did well on the field that year, but so does McFadden, Jones, Hillis, Monk and everybody else. All the more reason for McFadden and others to be featured on some sort of in-stadium ring of honor-type designation.

Okay, that’s it. Rant over.

UPDATE: I’ve gotten several questions about this and I want to make it clear: at no point in the movie does Mustain actively promote that he was 8-0 and/or that pulling him was a mistake.  At no point does he take credit from anybody else for those victories – he doesn’t even give credit to himself. Mustain comes across well in the film and is very humble about the 2006 season. He describes himself as “trying to keep [his] head above water.” He does mention the rest of the team as being key to the 10 wins the team earned that season, and even that he never believed he was the best option to quarterback the team that year.

This rant is directed not towards Mustain, but to any fan or media member (some of whom are included in the movie, many of whom are not but easily found on message boards and social media) who point to the 8-0 stat as definitive proof that Mustain was the trigger for that team’s success. There were, remarkably, 14 NFL Draft picks on that team. It was one of the most loaded Arkansas teams since joining the SEC. Mustain was a big part of many of those victories, but it was much more than any single player. He admits as much.

In other words, this isn’t even directed so much at the movie, but to anyone still using this general talking point.  If Mustain’s story was still a timely topic on a routine basis, I’d save this for that time, but this story doesn’t come up as often as it used to, so I wanted to make sure I got this out. And it is referenced in the film, so I felt it was apt.

McFadden, Arkansas rout Tennessee

Nov 12, 2006 – 5:08 AM FAYETTEVILLE, Arkansas (Ticker) — No matter where he lined up, Darren McFadden caused Tennessee tons of problems.

McFadden rushed for 181 yards and two touchdowns and passed for a score as No. 11 Arkansas remained perfect in Southeastern Conference play with a 31-14 rout of the 13th-ranked Volunteers.

Marcus Monk had eight catches for 137 yards and two TDs for the Razorbacks (9-1, 6-0 SEC West), who can clinch a berth against sixth-ranked Florida in the conference championship game with a win next week at lowly Mississippi State.

“Our guys see things and see that we might be able to win an SEC title, and they are excited,” Razorbacks coach Houston Nutt said. “They know what’s in front of them and they are loving it.”

Arkansas is 6-0 in SEC play for the first time.

“With what happened in the Auburn game (a loss to Georgia), we knew coming in that if we won tonight we would have more cushion in the SEC,” McFadden said. “The offensive line did a great job opening the holes tonight and I just had to hit them hard.”

A sophomore, McFadden gave Arkansas a 14-0 lead with a 17-yard run with 12:37 remaining in the second quarter. After Tennessee halved its deficit on a 27-yard pass from first-time starter Jonathan Crompton to Robert Meachem, McFadden restored a two-score advantage with a 12-yard TD toss to Monk with 6:51 to go in the period.

“When Darren is at quarterback we are very versatile and can keep the defense guessing,” Monk said. “He can hand it off to Felix (Jones), throw it or run the ball.”

McFadden added a five-yard TD run with 2:46 left in the half, and Jeremy Davis opened a 31-7 cushion on a 28-yard field goal with 9:40 to play.

“It’s hard to simulate the speed of No. 5 (McFadden),” Vols coach Phillip Fulmer said. “He is the best back we have seen this year.”

A redshirt freshman taking over for the injured Erik Ainge, Crompton completed 16-of-31 passes for 174 yards, two TDs and an interception for Tennessee (7-3, 3-3 East), which saw its slim chances of winning its division disappear with a 28-24 home loss to Louisiana State last week.

“I expected it to be loud and hostile, but I don’t think it affected me as much as I thought it would,” Crompton said. “(But) I wasn’t as mentally prepared for (the environment) as I should have been.”

“(He’s) a young guy,” Fulmer said. “This environment would get to anybody. It’s tough to ask him to come here and carry this team.”

Casey Dick, who took over for true freshman quarterback Mitch Mustain early in a 26-20 win last week at South Carolina, went 10-of-15 for 154 yards.

“Some teams in front of us in the polls lost today, so it gave us some opportunity,” Dick said. “Now after our win tonight, hopefully we will get respect.”

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The Staple Singers Part 5

The Staple Singers Part 5

The Staple Singers – I’ll Take You There (1972)

Uploaded on Sep 10, 2009

There are certain songs that were so universally popular that they define moments in our lives. Well the Staple Singers’ “I’ll Take You There” definitely qualifies as one of those songs. Written by Alvertis Isbell, produced by Al Bell this song was the number one song nationally by June of 1972 and it hasn’t stopped playing somewhere since!

There sound has never been duplicated and I don’t believe it ever will. Here’s just a small taste of a classic.

Here they are: Pops, Mavis, Cleotha and Yvonne hailing from Chicago by way of Mississippi! The Staple Singers!

That pattern finally changed with Staples’ 2004 album Have a Little Faith, her first release following the death of her father in 2000. Have a Little Faith received rave reviews, paving the way for Staples to achieve a late career renaissance with the albums We’ll Never Turn Back (2007) and Live: Hope at the Hideout (2008). Her most recent album, 2010’s You Are Not Alone, won the Grammy Award for Best Americana Album.

Impact on Music

Mavis Staples will doubtlessly go down in history as one of the greatest gospel singers of all time, the breathtaking voice powering one of America’s great family bands, The Staple Singers. From the traditional gospel music of the 1950s to the 1960s protest songs that underscored some of the decade’s most dramatic social changes, from the self-empowerment anthems of the 1970s to the soulful love tunes and mature Americana of more recent years, Staples and her family have consistently created some of the best and most inspirational music of the past half-century.

And although Staples is now more than 70 years old, she has no intention of giving up the calling that has consumed her since she was a child. “Ain’t no stopping me, I will sing,” Staples declared in a recent interview. “You know, you’d have to come and scoop me off the stage. I’m gonna sing till I die.”

© 2013 A+E Networks. All rights reserved.

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When were the Hogs in the hunt in November since Lou Holtz left?

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Sometimes when I get down about Arkansas Football like I am now after losing 52-7 to South Carolina, I like to think about the years that Arkansas was still in the hunt for the national title in November. There are not that many years since Lou Holtz left that you can say that. 1998, 2006 and 2011 come to mind. In 2006 we lost to LSU in Little Rock and I was at that game. In 2011 we had a chance to beat LSU and we would be in a 3 way tie for the SEC West and possibly go to the SEC Championship game and we even started that game with two quick touchdowns to take a 14-0 lead but we could not hold on.

The best opportunity to win a national title may have been the one that we let slip through our fingers in 1998 in November in Knoxville, Tennessee.

________________

72560375_crop_north Former Tennessee RB Travis Henry
Tom Hauck/Getty Images

Every Friday, The SEC Blog will feature one classic game from the storied history of SEC football.

For almost every team that wins a national championship, there’s always that one game that stands out. That one game that’s viewed as an escape more than a win.

In 1998, the Arkansas game was “that game” for the Tennessee Volunteers.

The game matched two unbeaten teams, with the Vols sporting the No. 1 ranking while the Razorbacks were ranked No. 9.

Arkansas capitalized on two Tennessee first half turnovers to surge out to a 21-10 lead at the half, stunning the crowd of 106.365 fans at Neyland Stadium.

The two teams swapped field goals and Tennessee quarterback Tee Martin scored from four yards out to cut Arkansas’ lead to 24-20 heading into the fourth quarter.

For more than 12 minutes in the fourth quarter, the two teams weren’t able to crack the scoreboard, but it wasn’t without excitement.

Vols’ defensive back Deon Grant blocked a field goal attempt midway through the fourth, but Tennessee didn’t capitalize. Time was running out, and Arkansas looked like it was going to win this battle and keep its national championship hopes alive.

Arkansas was attempting to ice the game away with under three minutes to play, but the drive stalled and the Hogs were forced to punt from their won 41-yard line with 2:56 to play. The snap sailed over Hogs’ punter Chris Akin’s head, and Akin kicked the ball out of the end zone for a safety.

Clint Stoerner fumbles with under 2:00 to play / Photo Courtesy: Smokeys-Trail.com

Trailing 24-22, the Vols couldn’t move against Arkansas’ defense, and turned it over on downs with under two minutes to play. The Vols needed a miracle.

They got it.

Needing only one first down to put the game away, Arkansas quarterback Clint Stoerner stumbled after taking the snapped, dropped the ball on the turf, and Billy Ratliff recovered on the Hogs’ 43-yard line with 1:43 to play.

Tennessee running back Travis Henry ran five straight times, scoring the game-winning touchdown with 31 seconds left.

The 28-24 win kept Tennessee’s dream season alive, which culminated with a 23-16 win over Florida State in the Fiesta Bowl to claim the BCS National Championship.

__________

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Mitch Mustain does a fine job at 10-14-13 Little Rock Touchdown Club Part 3

USC QB #16 Mitch Mustain Highlights 2010

I remember thinking that Arkansas’ best victory in 2006 was over the ranked Tennessee Vols in Fayetteville. It was a very exciting game and Arkansas held on at the end and won. Mitch Mustain actually did not play in that game. That was the first game that he did not play in. He had been benched the game before.

Mustain: UA stay just ‘bad situation’

By: Jeremy Muck
Published: Tuesday, October 15, 2013

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Former Arkansas Razorbacks QB Mitch Mustain talks to the touchdown club October 14, 2013 at the Embassy Suites in Little Rock.

Photo by Melissa Sue Gerrits

Former Arkansas Razorbacks QB Mitch Mustain talks to the touchdown club October 14, 2013 at the Embassy Suites in Little Rock.

There’s no love lost between former Arkansas quarterback Mitch Mustain and former Razorbacks coach Houston Nutt.

When asked if he had talked to Nutt since transferring from Arkansas in January 2007, Mustain said he hadn’t.

“It was a bad situation from the beginning,” Mustain said. “There were a lot of promises made that shouldn’t have been made. A lot of expectations created that looking back now couldn’t have been fulfilled. It was the nature of it. You’re not going to be able to change somebody like that.”

Mustain, originally from Springdale, spoke tothe Little Rock Touchdown Club on Monday afternoon at the Embassy Suites in Little Rock, in part to promote Matthew Wolfe’s documentary, The Identity Theft of Mitch Mustain, and received a standing ovation from the crowd of more than 150 people.

The film will be shown at 8 p.m. Friday and 2:30 p.m. Sunday at the Hot Springs Documentary Film Festival.

Mustain, who was the Gatorade, Parade Magazine and USA Today Player of the Year in 2005 as a senior at Springdale High School under Coach Gus Malzahn, was the nation’s top quarterback prospect in 2006 and signed with Arkansas.

Mustain was part of the Springdale Five, college recruits on the Bulldogs state championship team that also included receivers Andrew Norman and Damian Williams, tight end Ben Cleveland and offensive lineman Bartley Webb. Mustain, Norman, Williams and Cleveland signed with Arkansas and Webb went to Notre Dame, which also recruited Mustain.

Mustain took over as the starting quarterback in his second game at Arkansas, which had hired Malzahn to be Nutt’s offensive coordinator. Mustain started the next eight games, and Arkansas won them all, though he played a minor role in the eighth victory, 26-20 at South Carolina.

Mustain was benched after throwing an interception on Arkansas’ first series against South Carolina in favor of Casey Dick, who quarterbacked Arkansas to two more victories – over Tennessee and Mississippi State – to clinch the SEC West title.

But Arkansas lost its final three games – to LSU (31-26) in the regular-season finale at War Memorial Stadium in Little Rock, to Florida (38-28 in the SEC Championship Game) and to Wisconsin (17-14) in the Capital One Bowl to finish 10-4.

Mustain didn’t start another game for the Razorbacks after being pulled from the South Carolina game.

“It was destined from the beginning not to work, but that’s the way it worked out,” Mustain said. “They hired Gus and they persuaded all of us [to sign with Arkansas].”

Malzahn left Arkansas after one season to go to Tulsa to be the offensive coordinator. Mustain transferred to Southern California in 2007 and was mainly a backup behind Mark Sanchez and Matt Barkley in his careerwith the Trojans.

Mustain said he still has a close relationship with his former high school coach, Malzahn, who went from Tulsa to Auburn as offensive coordinator before taking over as head coach at Arkansas State last season.

Malzahn, now head coach at Auburn, offered Mustain a job on his staff with the Tigers, but Mustain turned it down.

That’s because Mustain, 25, is still playing football, now as a quarterback for the Arena Football League’s San Jose Sabercats. Mustain completed 50 of 93 passes for 632 yards, 11 touchdowns and 3 interceptions in 11 games for the Sabercats, who finished 13-5 this past season.

Playing indoor football, something he had not previously experienced, has been an adjustment, Mustain said.

“You have the same speed,” he said. “The guys have been there for a while. It’s a quarter of the area of a big field, so it moves very quick. You can’t do a lot of things you can do on a big field, but you can do some things a little different.”

Before getting back into football, Mustain pitched in the Chicago White Sox organization in 2012 before leaving baseball because of elbow pain.

“At my age, it was tough anyway,” he said. “I was a 24-year-old rookie free agent. It’s a tough sport. I told them I have a whole new respect for it. It was too much wear and tear.

“I needed to make a decision if I wanted to press on and risk having a career-ending injury or getting back into football, which is what I love and what I want to do.”

Mustain, who also works at a firefighting training facility in Mesa, Ariz., mentioned the Naval Academy as a place where he would have liked to have attended school. And he did express regret about going to Arkansas, to some degree.

“Part of me wonders sometimes, ‘Hey, I shouldn’t have taken it,’ ” Mustain said. “At the end of the day, you can’t second-guess yourself that way.

“I made the decision based on what was best for me at that time, what I wanted to do at that time. It didn’t work out. That’s just the way it goes.

“I’ve had good opportunities since that have come from that. I don’t complain too much about it.”

Sports, Pages 17 on 10/15/2013

Mitch Mustain does a fine job at 10-14-13 Little Rock Touchdown Club Part 3

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Open letter to President Obama (Part 431) Remembering Koop part 4 editorial picture

(Emailed to White House on 3-4-13.)

President Obama c/o The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500

Dear Mr. President,

I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here.

I wanted to share with you some about my pro-life perspective.

Newsmaker Interview with Surgeon General C. Everett Koop

Published on Feb 25, 2013

The PBS NewsHour interviewed former Surgeon General, Dr. C. Everett Koop, on the anniversary of the first surgeon general’s report on smoking. Jim Lehrer interviewed Koop for a newsmaker conversation for the The MacNeil/Lehrer NewsHour from the surgeon general’s office in Washington on Jan. 11, 1989. Koop died Monday at the age of 96.

Dr. Koop

Gary Brookings of the Richmond Times Dispatch did a very funny editorial cartoon about the time in 1988 when Dr. C. Everett Koop sent the unapproved mail  piece out to millions of homes about AIDS. There were many such cartoons at the time since everyone knew Dr. Koop got the mail piece out the door before anyone in the Reagan Administration had a chance to stop it. I have shared some cartoons of Dr. Koop before and some are funnier than others.

On 2-25-13 we lost a great man when we lost Dr. C. Everett Koop. I have written over and over the last few years quoting Dr. C. Everett Koop and his good friend Francis Schaeffer. They both came together for the first time in 1973 when Dr. Koop operated on Schaeffer’s daughter and as a result they became close friends. That led to their involvement together in the book and film series “WHATEVER HAPPENED TO THE HUMAN RACE?” in 1979.

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

In this 1979 film series they dealt with the big social issues and predicted what social problems we have in the future because of humanism. For instance, they knew that the Jack Kevorkians of the world would be coming down the pike. They predicted that there was a slippery slope from abortion to infanticide to youth euthanasia brought on by the materialistic worldview.

Dr. C Everett Koop on Babies Born Alive after Abortions

Posted on September 1, 2012 by Tech

From the book Whatever Happened to the Human Race? by Francis Shaeffer and Doctor C. Everett Koop (former U.S. Surgeon General) Crossway Books, Westchester, Illinois.

“Of 607 second trimester abortions done at Mt. Sinai Hospital in Hartford, Connecticut, 45 resulted in live births. Although a fetus may live only a few hours, it must be pronounced dead by a physician, must receive both a birth and death certificate, and is sent to a funeral director for burial or cremation. A more expedient solution is offered in the publication of The International Correspondence Society of Obstetrics and Gynecologists (Nov 1974)

“At the time of delivery it has been our policy to wrap the fetus in a towel. The fetus is then moved into another room while our attention is turned to the care of the gravida (the mother) … Once we are sure her condition is stable, the fetus is evaluated. Almost invariably, all signs of life have ceased.”

“Hysterotomy gives the fetus the best chance for survival, but it is allowed to die through neglect or sometimes killed by direct act. In 1977 a Boston jury found Dr. Kenneth Edelin guilty of manslaughter for killing the fetus of this type of abortion. Dr. William J. Waddill, Jr., an obstetrician in California, was indicted and tried in 1977 for allegedly strangling to death a baby born alive following a saline abortion. The trial resulted in a hung jury when the judge introduced new thoughts on the California definition of death. The former mother-to-be sued for $17 million on grounds that she was not adequately informed of the possible outcome of the abortion.

“In 1977 the medical staff at Hollywood’s Memorial Hospital (Florida) protested, “We’ve had preemies that have lived that were less developed than some of the abortions were.”

(normal size jpg)(high resolution jpg) High resolution version (7,145,028 Bytes)

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Item is a photocopy.
Number of Image Pages:
1 (268,583 Bytes)
Date:
1988
Creator:
Brookings, Gary
Richmond Times Dispatch
Publisher:
Richmond Times Dispatch
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Reproduced with permission of Gary Brookings, Richmond Times Dispatch.
Exhibit Category:
AIDS, the Surgeon General, and the Politics of Public Health
Unique Identifier:
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Document Type:
Cartoons (humorous images)
Language:
English
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image/jpeg
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Good
Metadata Last Modified Date:
2003-05-15

Dr. C. Everett Koop is pictured above.

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer: How Should We Then Live? (Full-Length Documentary)

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

Francis Schaeffer: What Ever Happened to the Human Race? (Full-Length Documentary)

Part 1 on abortion runs from 00:00 to 39:50, Part 2 on Infanticide runs from 39:50 to 1:21:30, Part 3 on Youth Euthanasia runs from 1:21:30 to 1:45:40, Part 4 on the basis of human dignity runs from 1:45:40 to 2:24:45 and Part 5 on the basis of truth runs from 2:24:45 to 3:00:04

Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?)

Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro)

Francis Schaeffer – The Biblical Flow of History & Truth (1)

Dr. Francis Schaeffer – The Biblical Flow of Truth & History (part 2)

Dr. C. Everett Koop with Ronald Reagan. Dr. Koop was delayed in his confirmation by Ted Kennedy because of his film Whatever Happened to the Human Race?

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733, lowcostsqueegees@yahoo.com

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Many liberals actually truly do argue for abortion rights over human rights. Prochoice advocate Elizabeth Williams came out and said that on 1-23-13 in her article on Salon. We hear reasons for abortion such as poverty,and  child abuse,  but why not consider adoption? Instead, the political left will stop at nothing to push the pro-abortion agenda. Why not stop and take an honest look at when life begins for the unborn child and when she begins to feel pain?

 

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer: How Should We Then Live? (Full-Length Documentary)

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

Francis Schaeffer: What Ever Happened to the Human Race? (Full-Length Documentary)

Part 1 on abortion runs from 00:00 to 39:50, Part 2 on Infanticide runs from 39:50 to 1:21:30, Part 3 on Youth Euthanasia runs from 1:21:30 to 1:45:40, Part 4 on the basis of human dignity runs from 1:45:40 to 2:24:45 and Part 5 on the basis of truth runs from 2:24:45 to 3:00:04

Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?)

Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro)

Francis Schaeffer – The Biblical Flow of History & Truth (1)

Dr. Francis Schaeffer – The Biblical Flow of Truth & History (part 2)

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Great  quotes from “Whatever happened to the human race?”  by Francis Schaeffer and Dr. C. Everett Koop (from the shelter website):.

Summary


Francis Schaeffer and, former Surgeon General, C. Everette Koop deal directly with the devaluing of human life and its results in our society. It did not take place in a vacuum. It is a direct result of a worldview that has rejected the doctrine of man being created in the image of God. Man as a product of the impersonal, plus time and chance has no sufficient basis for worth.

If man is not made in the image of God, nothing then stands in the way of inhumanity. There is no good reason why mankind should be perceived as special. Human life is cheapened. We can see this in many of the major issues being debated in our society today: abortion, infanticide, euthanasia, the increase of child abuse and violence of all kinds, pornography (and its particular kinds of violence as evidenced in sadomasochism), the routine torture of political prisoners in many parts of the world, the crime explosion, and the random violence which surrounds us.
(Francis A. Schaeffer and C. Everette Koop, Whatever Happened to the Human Race?, Ch. 1)

Max Brantley of the Arkansas Times Blog reprinted a story of a 38 year old later telling his story. She got an abortion when she was 23 for just selfish reasons. The lady identified herself as a Christian.

This prompted the lady using the username “BluesYouCanUse” to write:

Some 25 years ago, I found out I was pregnant with our third child. My husband was much older than me; I was 34 at the time. I had a third-grader and a toddler. I worked in a demanding job, and was the primary breadwinner for the family. We contemplated abortion. My husband told me he’d support my decision, whatever it was. I chose to have my baby, and I’m grateful I did (though I damn surely had my tubes tied afterward).

That said — the important thing was that it was MY decision. Not my husband’s. Not my legislator’s. Not my doctor’s. Not my pastor’s. Not my neighbors nor my friends nor my employers. I did, in fact, feel like it was not the right thing for me to do. I would never presume to decide for another woman if it were or were not the right thing for HER to do.

I’ve also lost a child to miscarriage at 11 weeks. I cannot testify as to when “life begins,” but I can tell you that that fetus did not, to me, feel like a person. A potential person, perhaps, but not a person. Not a life. Not an individual. Yes, I know the scriptures that pro-life advocates quote in support of their position. I might feel a bit more inclined toward their position if they were as prone to, at the same time, obey scriptures just a few pages away which admonish them to feed the hungry, clothe the naked, care for the sick and the widowed and the orphans, and give to the poor. I’m also cognizant that the main pro-life argument comes from Paul, who was decidedly on the misogynistic side.

We have a lot more problems in our state than the tiny percentage of women who terminate unwanted pregnancies. Up to and including the problems that lead to a lot of those pregnancies. I wish our legislature were as interested in those issues.

I replied:

Bluesyoucanuse, you obviously think that it was your decision and not your husband’s since a “34 year old woman” has a right to her own body. I AGREE WITH YOU THAT A 34 YEAR OLD WOMAN HAS A RIGHT TO HER OWN BODY!!!! By the way a 20 year old woman has a right to her own body and a 15 year old woman has a right to her own body and a 10 year old woman has a right to her own body and a 2 year old woman has a right to her own body and a 1 day old woman has a right to her own body and an unborn woman that has been in the womb for 8 months has a right to her own body and an unborn woman that has been in the womb for 5 months has a right to her own body and an unborn woman that has been in the womb for 1 month has a right to her own body and so on.
Therefore, when you choose abortion then you are killing your child which by the way you say you were glad that you had. Isn’t it great that your child has brought you so much joy in your life and how could imagine life without him or her?

T. Elliot Gaiser

January 25, 2013 at 7:00 am

“The battle to feed all of humanity is over. In the 1970s hundreds of millions of people will starve to death.”

That was Paul Ehrlich’s prediction in 1968. He was wrong then, and he’s still wrong now, as he touts his new paper warning that a cocktail of population growth, global warming, and starvation will lead to worldwide collapse of civilization unless severe measures are taken to reduce population around the globe. Ehrlich is a Stanford professor and the author of the 1968 book The Population Bomb.

Only the dates have changed in his predictions from his original book. The new paper, published by London’s Royal Society on January 9, warns of imminent mass death from calamities such as “sea-level rise, crop failures and violent storms”—yet the author says reducing the population is the key to preventing this population reduction.

Needless to say, his earlier predictions did not come true. But now he is back in the news for his latest doomsday prophecy, and more importantly, his proposed cure: We must “reduce the human population size” through providing “all sexually active human beings with modern contraception and backup abortion”— at taxpayer expense.

Much like his original predictions, the media are taking Ehrlich seriously. The Huffington Post frames his proposal for worldwide birth control and abortion as “timely”:

Wondering how to save the world? A Stanford University husband and wife team of population biologists has a suggestion: Empower women everywhere. Pretty revolutionary stuff, eh? According to Anne Ehrlich, senior research scientist, and Paul Ehrlich, Bing Professor of Population Studies and senior fellow at the Woods Institute for the Environment, giving women more power means lower population growth, which means less stress on resources. In light of the fact that we’re approaching a global population of 9 billion, their recommendations seem quite timely.

Now NBC and even Forbes have been giving Ehrlich coverage.

“Nobody, in my view, has the right to have 12 children or even three unless the second pregnancy is twins,” Ehrlich said in an interview with The Raw Story, a left-leaning website.

This is the same Paul Ehrlich who, with his colleagues (including John Holdren, who now works as President Obama’s science and technology advisor), lost a widely publicized bet with the late free-market economist and author Julian Simon.

Simon was skeptical of The Population Bomb’s predictions that world starvation and resource shortages would doom mankind in the ’70s and ’80s. Confident that market-driven technological advances would increase the number of resources available through efficiency and new finds faster than humans could consume them, he challenged Ehrlich to a wager: Pick any five resources over any period of time longer than a year, and they will be cheaper at the end of the period than at the beginning.

In 1980, Ehrlich picked chromium, copper, nickel, tin, and tungsten and bet they would cost more at the end of the decade. According to Wired magazine, “Between 1980 and 1990, the world’s population grew by more than 800 million, the largest increase in one decade in all of history. But by September 1990, without a single exception, the price of each of Ehrlich’s selected metals had fallen, and in some cases had dropped through the floor.”

But that does not matter to Ehrlich, who now contends, “[I]t’s crystal clear if we keep the populations of the rich growing, then the poor aren’t going to have a chance, and eventually, the descendants of the rich aren’t going to have a chance.”

As hundreds of thousands of pro-life activists remember the anniversary of Roe v. Wade and the 55 million babies aborted in the United States, it is unbelievably sad that people are joining Ehrlich’s chorus. Earlier this week, the famed British documentarian Sir David Attenborough launched into the following tirade:

We are a plague on the Earth. It’s coming home to roost over the next 50 years or so. It’s not just climate change; it’s sheer space, places to grow food for this enormous horde. Either we limit our population growth or the natural world will do it for us…

Little does it matter to people like Ehrlich and Attenborough that population control has usually been deeply rooted in eugenics, a science attempting to reduce “undesirable” populations, as Daniel Patrick Moloney has documented.

Nor does it seem to matter that attempts at population control have only resulted in outcomes such as China’s oppressive and coercive one-child policy, which, coupled with a cultural preference for boys, is not only decimating the country’s demographics, but causing the sex-selective abortion of millions of baby girls.

Fortunately, pro-life advocates succeeded yesterday in halting the Obama Administration’s attempt to include abortion in the list of rights protected by the United Nations. This week, we can hope they will continue to make progress toward protecting lives in the United States.

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