Category Archives: Francis Schaeffer

Open letter to President Obama (Part 379) We got to protect unborn babies!!!

August 6, 2013 – 12:30 am

(Emailed to White House on 1-10-13.)

President Obama c/o The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500

Dear Mr. President,

I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here.

Around 20 times I have taken time to take my family down to the March for Life in January to take up for the rights of the smallest in our country. These unborn children need us to take up for them. I know that you do not hold my same views on this but I wanted to send this you today so you will know where we are coming from. Since you are a Christian like me then we have the common ground of the Bible to discuss this issue.

Dr. C. Everett Koop was appointed to the Reagan administration but was held up in the Senate in his confirmation hearings by Ted Kennedy because of his work in pro-life causes.

I was thinking about the March for Life that is coming up on Jan 20, 2013  and that is why I posted this today

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS

Published on Oct 6, 2012 by

One of my favorite economists is Dan Mitchell and recently he noted, “Wow. I guess doctors in the UK don’t have to take the Hippocratic Oath! A society like this is not going to last very long at all. The rot is pervasive and terminal.”

This comment by Mitchell was on his blog where the subject of infanticide came up and Mitchell was surprised that many of his readers jumped on the infanticide bandwagon. There are several reasons for this but the main reason is that many of Mitchell’s readers hold a mechanistic view of man. Man is the product not of creation by a personal God like our founding fathers believed but a product of the impersonal chance driven evolutionary process.

Here is an article below that discusses what Francis Schaefffer and Dr. C. Everette Koop had to say about the Hippocratic oath and how it is being used in modern times. (Schaeffer and Koop really did look at what was happening in the 1970’s and correctly predicted what measures medical science would take the future concerning these crucial issues.)

Right to Life vs. Sanctity of Life

Perhaps the most basic right that a human being possesses under the law of an organized society is the right to be born and to continue living. Much attention in recent times has been given to the right of a fetus (Latin for “little one”) to exist until the time of birth. One writer who should be commended for addressing some of the philosophical and theological issues pertaining to people with disabilities is Dr. Francis A. Schaeffer. However, his prime foci in the book he co-authored with Dr. C. Everett Koop, Whatever Happened to the Human Race?, were abortion, infanticide, and euthanasia and not issues specifically related to disability.

Within the scdpe of the abortion issue lies the matter of terminating a pregnancy if some irregularity is discovered in the fetus, thereby warding off the possibility of “burdening the parents and society” with a child with disabilities. The authors remind us that. . .

the graduates of American medical schools have traditionally taken the Hippocratic oath, which goes back more than two thousand years at the time of their commencement. The Declaration of Geneva (adopted in September 1948 by the General Assembly of the World Medical Organization and modeled closely on the Hippocratic oath) became used as the graduation oath by more and more medical schools. It includes, “I will maintain the utmost respect for human life; from the time of conception.” This concept for the preservation of human life has been the basis of the medical profession and society in general. It is significant that, when the University of Pittsburgh changed from the Hippocratic oath to the Declaration of Geneva in 1971, the students deleted “from the time of conception” from the clause beginning “I will maintain the utmost respect for human life.” The University of Toronto School of Medicine has also removed the phrase “from the time of conception” from the form of oath it now uses.4

Therefore it is not difficult for some to take the step from dismissing a fetus as being a viable life to destroying a fetus that has some irregularity. This may be done in the name of humaneness, believing that by destroying a,”nonlife” you have preserved the quality of other “valid” lives – in particular the quality of life of the parents and siblings. Furthermore, the argument may continue, “ought not the population at large be spared the financial burden of providing care for those potentially disabled children?”

Thus the question is posed: Does a child with disabilities have a right to life? Furthermore, does a fetus, for which medical experts have declared the possibility of being disabled, have any right to be protected from being killed? Necessarily, the law must address any issue pertaining to “rights;” but theologically if we debate the questions at hand on the grounds of our intrinsic or civil rights, we are approaching this subject from a wrong perspective. If we fight this battle on the grounds of rights, then what about the right of the mother to control what happens in her own body or the right of the family not to be unduly restricted by the (perhaps) relentless burden of daily care of a child with disabilities? Then what about the right of the population not to be encumbered with a heavier tax burden, higher insurance premiums, and the extra expense of architectural adjustments in its public buildings in order to accommodate the special needs of certain groups? When “your rights” infringe upon “my rights,” then the battle is truly engaged!

Theologically, the so-called “right to life” terminology is a misnomer. Who, pray tell, has a right to life? I don’t. You don’t. And neither does a person with disabilities. The Scriptures, rather, teach the sanctity of life in that all life is God-given. Life is a gift from God. Job declared, . . . the breath of the Almighty gives me life. (Job 33:4). The writer of Ecclesiastes wrote that all the days of life that a man lives. . . God has given him. . . (Ecclesiastes 5:18, 8:15). Deuteronomy 30:20 reads, For the Lord is your life, and he will give you many years in the land. . . Acts 17:28 says, For in him we live and move and have our being. Colossians 1:17 teaches that all things are held together by Him. James 4:14,15 gives us to understand that the continuance or end of our lives is subject to God’s will.

All life, then, being God-given, God-sustained, and ultimately God-terminated, belongs strictly to the province of God’s authority. If God has chosen to give life, to a person with disabilities or to a fetus who has possible disabilities, then who BUT GOD shall dare to take unto herself or himself the authority to end that life? Life, human life-all human life-belongs to God. In a sense He loans it as a trust, a sacred trust. He alone has the authority to give, withhold, sustain, and withdraw life. And so we address this issue of life on the grounds of its sacredness. not on rights, at least as far as theology is concerned.

________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733, lowcostsqueegees@yahoo.com

Related posts:

Francis Schaeffer affected pro-life movement (Part 3) “Schaeffer Sunday”

On the Arkansas Times blog in the comment section the person using username “Hackett” asserted: Life begins when the fetus is viable outside the womb, prior to that it is parasitical and lives at the discretion of the host. I responded with this post: It seems to me the real argument lies in the personhood […]

Open letter to Republican Presidential Candidate Mitt Romney on our pro-life views (Part 3)

To Mitt Romney, Box 96994, Washington, DC 20077-7556  From Everette Hatcher of http://www.thedailyhatch.org 13900 Cottontail Lane, Alexander, AR 72002 Did we forgive George Bush in 1988 for being pro-choice originally in 1980? We sure did. In fact, my former pastor, Adrian Rogers, had a chance to visit with Bush several times. He told him that the […]

Does human life begin at birth or conception?

On the Arkansas Times blog in the comment section the person using username “Hackett” asserted: Life begins when the fetus is viable outside the womb, prior to that it is parasitical and lives at the discretion of the host. I responded with this post today: It seems to me the real argument lies in the […]

A man of pro-life convictions: Bernard Nathanson (part 2)

“Jane Roe” or Roe v Wade is now a prolife Christian. She’s recently has done a commercial about it. _______________________________ I have often wondered why we got to this point in our country’s life and we allow abortion. The answer is found in the words of Schaffer. Philosopher and Theologian, Francis A. Schaeffer has argued, […]

A man of pro-life convictions: Bernard Nathanson (part 1)

This is such a great video series “The Silent Scream.” I have never seen it until now and I wish I had seen it 30 years ago.  Take a look at the video clip below. I wanted to pass along a portion of the excellent article “Bernard Nathanson: A Life Transformed by the Truth about […]

Pro-abortion Ark Times article refuted here (Part 1)jh52

The Arkansas Times article, “Putting the fetus first: Pro-lifers keep up attack on access, but pro-choice advocates fend off the end to abortion right” by Leslie Newell Peacock is very lengthy but I want to deal with all of it in this new series.   click to enlarge ROSE MIMMS: Arkansas Right to Life director unswayed by […]

Abortionist Bernard Nathanson turned pro-life activist (part 7) Have you wondered why we have abortion in the USA?

“Jane Roe” or Roe v Wade is now a prolife Christian. She’s recently has done a commercial about it.   _______________________________ I have often wondered why we got to this point in our country’s life and we allow abortion. The answer is found in the words of Schaffer. Philosopher and Theologian, Francis A. Schaeffer has […]

Francis Schaeffer’s prayer for us in USA

 Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political views […]

 

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

E P I S O D E 1 0   Dr. Francis Schaeffer – Episode X – Final Choices 27 min FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

E P I S O D E 9 Dr. Francis Schaeffer – Episode IX – The Age of Personal Peace and Affluence 27 min T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

E P I S O D E 8 Dr. Francis Schaeffer – Episode VIII – The Age of Fragmentation 27 min I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

E P I S O D E 7 Dr. Francis Schaeffer – Episode VII – The Age of Non Reason I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

E P I S O D E 6 How Should We Then Live 6#1 Uploaded by NoMirrorHDDHrorriMoN on Oct 3, 2011 How Should We Then Live? Episode 6 of 12 ________ I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]

“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

  Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE   Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY Published on Oct 7, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices once […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY

The opening song at the beginning of this episode is very insightful. Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY Published on Oct 7, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 3) DEATH BY SOMEONE’S CHOICE

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 3) DEATH BY SOMEONE’S CHOICE Published on Oct 6, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices […]

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS Published on Oct 6, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices […]

 
 

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

It is not possible to know where the pro-life evangelicals are coming from unless you look at the work of the person who inspired them the most. That person was Francis Schaeffer.  I do care about economic issues but the pro-life issue is the most important to me. Several years ago Adrian Rogers (past president of […]

The following essay explores the role that Francis Schaeffer played in the rise of the pro-life movement. It examines the place of How Should We Then Live?, Whatever Happened to the Human Race?, and A Christian Manifesto in that process.

This essay below is worth the read. Schaeffer, Francis – “Francis Schaeffer and the Pro-Life Movement” [How Should We Then Live?, Whatever Happened to the Human Race?, A Christian Manifesto] Editor note: <p> </p> [The following essay explores the role that Francis Schaeffer played in the rise of the pro-life movement.  It examines the place of […]

Who was Francis Schaeffer? by Udo Middelmann

Great article on Schaeffer. Who was Dr. Francis A. Schaeffer? By Francis Schaeffer The unique contribution of Dr. Francis Schaeffer on a whole generation was the ability to communicate the truth of historic Biblical Christianity in a way that combined intellectual integrity with practical, loving care. This grew out of his extensive understanding of the Bible […]

By Everette Hatcher III | Also posted in Cato Institute, Economist Dan Mitchell, President Obama, Prolife | Comments (0)

Truth Tuesday:How Francis Schaeffer Approached Evangelism

August 6, 2013 – 12:13 am

Episode VII – The Age of Non Reason

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Dr. Schaeffer’s sweeping epic on the rise and decline of Western thought and Culture

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I love the works of Francis Schaeffer and I have been on the internet reading several blogs that talk about Schaeffer’s work and the work below was really helpful since it talks about making someone realize that we are helplessly dead without a savior. So many people think they are saved when they are just depending on their own works to get them to heaven.Schaeffer’s film series “How should we then live?  Wikipedia notes, “According to Schaeffer, How Should We Then Live traces Western history from Ancient Rome until the time of writing (1976) along three lines: the philosophic, scientific, and religious.[3] He also makes extensive references to art and architecture as a means of showing how these movements reflected changing patterns of thought through time. Schaeffer’s central premise is: when we base society on the Bible, on the infinite-personal God who is there and has spoken,[4] this provides an absolute by which we can conduct our lives and by which we can judge society.  Here are some posts I have done on this series: Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age of Personal Peace and Affluence”, episode 8 “The Age of Fragmentation”, episode 7 “The Age of Non-Reason” , episode 6 “The Scientific Age” ,  episode 5 “The Revolutionary Age” , episode 4 “The Reformation”,  episode 3 “The Renaissance”, episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

__________________________

How Francis Schaeffer Approached Evangelism

Posted on March 15, 2013

Will Metzger shares the following story in Tell The Truth (which I highly recommend for anyone interested in evangelism):

Francis Schaeffer was once asked the question, “What would you do if you met a really modern man on a train and you just had an hour to talk to him about the gospel?” He replied, “I’ve said over and over, I would spend 45-50 minutes on the negative, to really show him his dilemma – that he is morally dead – then I’d take 10-15 minutes to preach the Gospel. I believe that much of our evangelistic and personal work today is not clear simply because we are too anxious to get to the answer without having a man realize the real cause of his sickness, which is true moral guilt (and not just psychological guilt feelings) in the presence of God.”

Related posts:

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 7) “Poverty not good reason for abortion, why not give up for adoption?”

Dr Richard Land discusses abortion and slavery – 10/14/2004 – part 3 The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” Over the years I have taken on the Ark Times liberal bloggers over and over and over concerning the issue […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 6) For many pro-abortionists ” …the problem is not determining when actual human life begins, but when the value of that life begins to out weigh other considerations”

The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” Francis Schaeffer pictured above._________ The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 5) “Slavery issue compared to rights of unborn child”

The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” Over the years I have taken on the Ark Times liberal bloggers over and over and over concerning the issue of abortion. I asked over and over again for one liberal blogger […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 4) “How do pro-lifers react to the movie THE CIDER HOUSE RULES?”

Francis Schaeffer pictured above._________ The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” Over the years I have taken on the Ark Times liberal bloggers over and over and over concerning the issue of abortion. I asked over and over again […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 3) “What should be the punishment for abortion doctors?”

The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” On 1-24-13 I took on the child abuse argument put forth by Ark Times Blogger “Deathbyinches,” and the day before I pointed out that because the unborn baby has all the genetic code […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 2) “The pro-abortion child abuse argument destroyed here”

PHOTO BY STATON BREIDENTHAL from Pro-life march in Little Rock on 1-20-13. Tim Tebow on pro-life super bowl commercial. Over the years I have taken on the Ark Times liberal bloggers over and over and over concerning the issue of abortion. Here is another encounter below. On January 22, 2013 (on the 40th anniversary of the […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 1)

Dr Richard Land discusses abortion and slavery – 10/14/2004 – part 3 The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” Over the years I have taken on the Ark Times liberal bloggers over and over and over concerning the issue […]

By Everette Hatcher III | Posted in Arkansas Times, Francis Schaeffer, Prolife | Edit | Comments (0)

By Everette Hatcher III | Comments (0)

“Schaeffer Sunday” Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS

August 4, 2013 – 1:40 am

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS

Published on Oct 6, 2012 by

This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices once considered unthinkable are now acceptable – abortion, infanticide and euthanasia. The destruction of human life, young and old, is being sanctioned on an ever-increasing scale by the medical profession, by the courts, by parents and by silent Christians. The five episodes in this series examine the sanctity of life as a social, moral and spiritual issue which the Christian must not ignore. The conclusion presents the Christian alternative as the only real solution to man’s problems.

By Everette Hatcher III | Comments (0)

“Sanctity of Life Saturday” Remembering Dr. C. Everett Koop with pictures and quotes Part 17 (includes editorial cartoon)

August 3, 2013 – 1:21 am

Newsmaker Interview with Surgeon General C. Everett Koop

Published on Feb 25, 2013

The PBS NewsHour interviewed former Surgeon General, Dr. C. Everett Koop, on the anniversary of the first surgeon general’s report on smoking. Jim Lehrer interviewed Koop for a newsmaker conversation for the The MacNeil/Lehrer NewsHour from the surgeon general’s office in Washington on Jan. 11, 1989. Koop died Monday at the age of 96.

Dr. C. Everett Koop was appointed to the Reagan administration but was held up in the Senate in his confirmation hearings by Ted Kennedy because of his work in pro-life causes.

Memorial Tribute Former Surgeon General C.Everett Koop © A Genuine G-Shot.wmv

On 2-25-13 we lost a great man when we lost Dr. C. Everett Koop. I have written over and over the last few years quoting Dr. C. Everett Koop and his good friend Francis Schaeffer. They both came together for the first time in 1973 when Dr. Koop operated on Schaeffer’s daughter and as a result they became close friends. That led to their involvement together in the book and film series “WHATEVER HAPPENED TO THE HUMAN RACE?” in 1979.

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

In this 1979 film series they dealt with the big social issues and predicted what social problems we have in the future because of humanism. For instance, they knew that the Jack Kevorkians of the world would be coming down the pike. They predicted that there was a slippery slope from abortion to infanticide to youth euthanasia brought on by the materialistic worldview.

Dr. C. Everett Koop is pictured above.

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

Published on Oct 6, 2012 by

Christianity and Scientific Concerns

Six evangelical scholars–including C. Everett Koop–in a panel discussion on technology and bioethics.
Carl F. H. Henry
[ posted 2/25/2013 8:01PM ]
Christianity and Scientific Concerns

AP

This conversation originally appeared in Christianity Today’s May 25, 1973, issue. We’re republishing it today because it was our magazine’s first significant interview with C. Everett Koop, who would later become Surgeon General of the United States. (Koop died today at age 96.) But the issues discussed here—including the environment, abortion, euthanasia, the dehumanizing effects of technology, genetic testing, and other concerns—remain highly relevant 40 years later.

Meeting in Philadelphia for a semi-annual board meeting, directors of the Institute for Advanced Christian Studies gathered in Tenth Presbyterian Church for an informal discussion on “Christianity and Scientific Concerns.” Taking part were V. Elving Anderson, professor of genetics and cell biology, University of Minnesota; Martin Buerger, institute professor emeritus, Massachusetts Institute of Technology, and university professor, University of Connecticut; C. Everett Koop, professor of pediatric surgery, School of Medicine, University of Pennsylvania; Gordon Van Wylen, formerly dean of the School of Engineering, University of Michigan, and now president of Hope College; and Orville S. Walters, professor of health science and lecturer in psychology, University of Illinois. The moderator was Carl F. H. Henry, professor-at-large at Eastern Baptist Theological Seminary, president of the IFACS directors, and CT’s first editor.

Henry: Others say that the real problem facing us is not solely technology: man himself is the problem. The thought of the population explosion provides an opportunity to invite Dr. Koop to speak.

Dr. Koop: The population explosion is certainly an overwhelming problem and a Christian concern; we cannot turn our backs on it. I am convinced that abortion is not the answer. I have spent more than twenty-five years of my life preserving the lives of newborn babies, many of whom are defective, and since I have found this to be a rewarding scientific and Christian endeavor, I am not likely to succumb easily to propaganda that the way to stop producing too many people is to kill some just before they are born. From cover to cover the Word of God seems to me to say that life is precious to God. Now, we can argue about when life begins; I do not think it can be settled. Neither a sperm nor an egg can reproduce itself, but once an egg and a sperm have united and there is the proper number of chromosomes, it seems to me that there will be a human being with God-consciousness unless somebody interferes with that developing zygote. Now, I would not think of killing a baby that was born horribly defective, because it is murder, even if it is but one minute old. If I were to go back just one minute, to the actual moment of birth, I would not kill it then. If I were to go back one minute before that, I would not kill it then or one minute before that, or before that, or before that, right on back to the fertilized egg. Looking at life as though it were a cheap commodity will infiltrate other aspects of our attitude toward people, and eventually we might get to the point where we try to evaluate life on the basis of quality. There are a number of people in this audience who have a quality of life that other people would not consider up to their standard. If the day comes when we do not have enough food, you might be eliminated. If abortion had been practiced when your mothers were pregnant the way it is advocated now, at least 25 percent of you would not be here.

Koop: Dr. Buerger’s comment about wisdom brings up the dilemma of what might be called biological schizophrenia that a surgical specialist often faces, with respect to not only the right to life, which has already been mentioned, but also the right to die. There comes a place in my kind of a physician’s life where strict adherence to the sanctity of life conflicts with Christian compassion. Here the spiritually sensitive person who has to make decisions, is driven to seek answers in prayer. Life magazine recently published four case histories of people who would rather be dead than alive, or whose families would rather have them dead than alive; I think one now is dead because he chose to shut off his kidney dialysis machine. Just as some people are talking about the right of the newborn to live and the family’s right to condemn him to die, so some people are looking at the other end of the human lifespan and are discussing euthanasia. This word means different things to different people; to me euthanasia means terminating the life of someone whose quality of life does not come up to your standard of life. I do think that there is an area in Christian medicine where the withholding of extraordinary care is an act of Christian compassion. For example, if someone under my care lay dying of a malignant tumor and in great pain, yet could have his life preserved by the heroic measures of blood transfusion and X-ray therapy but without any hope of the preservation of productive or even half-productive life, I think the Christian physician has the right to withhold that kind of therapy. If I might classify it this way, I think there are several ways that you can approach the care of a medical patient. If I get appendicitis tonight, I hope that someone takes me to a good hospital and that I have a good anesthesiologist and a good surgeon and that my appendix is removed and that I recover. Now, if under anesthesia something were to go wrong, and I were deprived of oxygen for sufficient time to render me anoxic, so that when I recovered from anesthesia I would have to look forward to a life as a vegetable, then I would not want anyone to take the extraordinary measure of keeping my carcass artificially alive with a respirator and with blood transfusions just to say, “Koop did not die on the table or within thirty days of the operative procedure and therefore is not an ‘operative mortality.'” I do not think that is good medicine; it certainly is not Christian medicine.

__________

Over and over again you hear the argument that it is the woman’s body and she can do with it as she wishes. That is the issue touched on by the editorial cartoon below.

Dr. Koop.

C. Everett Koop

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Open letter to President Obama (Part 377) We got to protect unborn babies!!!

August 3, 2013 – 12:24 am

(Emailed to White House on 1-10-13.)

President Obama c/o The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500

Dear Mr. President,

I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here.

Around 20 times I have taken time to take my family down to the March for Life in January to take up for the rights of the smallest in our country. These unborn children need us to take up for them. I know that you do not hold my same views on this but I wanted to send this you today so you will know where we are coming from. Since you are a Christian like me then we have the common ground of the Bible to discuss this issue.

Dr. C. Everett Koop and Dr. Francis Schaeffer both came together to write the book “Whatever Happened to the HumanRace?” and that book probably did more to fire up the pro-life movement than anything else. Below is a picture of Dr. Koop.

I was thinking about the March for Life that is coming up on Jan 20, 2013  and that is why I posted this today.

Great article I ran across on the www.thevillagechurch.net website:

Sanctity of Life

Author: Jared Musgrove Category: Culture, Theology

Roe v. Wade legalized abortion in 1973.

Let’s move on, shall we?

But we haven’t. For 40 years the conversation remains irrepressible in our public policy discussion, elections, films, sitcoms, newspapers and coffee klatches. We can’t move on because the issue won’t go away. Our consciences, individual and corporate, can’t let it.

We’re still talking about the sanctity of life because the mere mention of it generates a moral friction on our human souls – souls fashioned after the Creator God who makes human beings distinctive among His created order.

It is this imago Dei – image of God – imbued to human beings (Gen. 1:26-27) that makes us human in the first place. This is the genesis of the biblical worldview: that God created and imprinted His image upon each person, giving dignity and value to every single human life despite its stage of development.

In this biblical understanding, to attack an unborn or any “image-bearer” is to attack the very image of the creator God (Gen. 9:6). Assaulting or enslaving another human being is nothing more or less than an attempt to eliminate the reminder that we are created by and accountable to the one true God.

James tells us we kill because we “desire and do not have” (James 4:1-4). These impulses are birthed and fueled by our Genesis 3 desire to put ourselves in the place of God where no such warrant exists. We do great evil when we use or destroy lives to suit our whims and warped worldviews.

So it stands to us – the redeemed – to pray, defend and cry out for the unborn and oppressed. These fragile image-bearers cannot speak to policies and procedures created by an increasing culture of death, a culture that ruthlessly places human desires on the throne of creation while negating the significance of human life.

Take heart that this Herod-like hatred of human babies and beings is not without precedent in the history of God’s people. Such evil has been faced before, and the Lord has shown a great light and preservation of life in the midst of such darkness.

Russell Moore writes in the March 2009 issue of Touchstone magazine:

The so-called culture of death around us now is no different from that of the past. The hostility to human babies is happening exactly the same way. The Prince of the Power of the Air excites evil passions. Satan uses Pharaoh’s lust for military stability that says, “I don’t want another king,” in exactly the same way he uses a Southern Baptist deacon’s lust for maintaining his reputation to get him to load his teenage daughter into a car and driver under the cover of night to a clinic in a nearby city so no one will ever know she was pregnant. The blood of children flows, but the problem is spiritual to the core.

Like Pharaoh and Herod, we refuse to allow another king to rule on the throne of our lives and will go to murderous lengths to maintain (perceived) control. The depraved human heart is on display for all the world to see in abortion, slavery and human trafficking. Life is given lip service only to be denied true stewardship. The care and defense of life we are to uphold as image-bearers requires a holy love, patience and sacrifice that can only come from outside ourselves in the form of a righteous King.

Our gracious God invited us into the act of creation itself when He said, “be fruitful and multiply” (Gen. 1:28). This is the decree of true “rights.” We are to pray toward and encourage the multiplication of life under God.

Our love of the Lord compels us to keep talking and praying for the sanctity of life to be realized fully by an unbelieving world that suppresses and destroys the image of its Creator. We are called to intercede as the prayerful and public voice for those lives in the balance, for those who are unable to speak up for themselves.

As we pray for the work of God in revealing the sanctity of life to our culture of death, I share with you one of my most resonating petitions: that by the time my 19-month-old son is an adult, abortion would be as alien to him as segregated restaurants for blacks and whites are to his daddy.

We will continue praying for the sanctity of life this week at Elder-led Prayer – 7 p.m., Wednesday (Jan. 25), at each campus.

________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733, lowcostsqueegees@yahoo.com

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By Everette Hatcher III | Also posted in President Obama, Prolife | Comments (0)

Open letter to President Obama (Part 375) We got to protect unborn babies!!!

August 1, 2013 – 12:00 am

(Emailed to White House on 1-10-13.)

President Obama c/o The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500

Dear Mr. President,

I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here.

Around 20 times I have taken time to take my family down to the March for Life in January to take up for the rights of the smallest in our country. These unborn children need us to take up for them. I know that you do not hold my same views on this but I wanted to send this you today so you will know where we are coming from. Since you are a Christian like me then we have the common ground of the Bible to discuss this issue.

I was thinking about the March for Life that is coming up on Jan 20, 2013 in Little Rock and that is why I posted this today. This film really did fire up the pro-life movement worldwide.

Whatever Happened to the Human Race?

By Francis A. Schaeffer and C. Everett Koop, M.D.

(Fleming H. Revell Company, 1979)

Reviewed by Jean Garton

Editor’s note. 1998 is the 25th anniversary of the dreadful Roe v. Wade decision. In each issue NRL News is presenting either a revealing portrait of the abortion mentality written by a pro- abortionist, or a thoughtful critique of the abortion mindset composed by a pro-life champion.

Almost 20 years have passed since I sat in the balcony of the Academy of Music in Philadelphia and viewed the film series Whatever Happened to the Human Race? It was the premiere showing of a stunning visual experience that eventually toured 20 major cities.

The text and narration of the five-episode seminar were by Francis Schaeffer, an internationally acclaimed theologian, philosopher, and author, and C. Everett Koop, then surgeon-in- chief at Philadelphia’s Childrens Hospital. They combined their individual expertise and experience to expose the subtle but rapid loss of human rights in America.

They elaborated on those concerns in a textbook of the same name in which they explored in documented detail the growing acceptance of the once-unthinkable practices of abortion, infanticide, and euthanasia.

The film series attracted nationwide attention during its three-month tour in 1979, and the book quickly became a teaching tool for professionals and lay people alike. As a result, there was a dramatic change in the abortion landscape. The powerful message of both the screen and printed versions of Whatever Happened to the Human Race? educated and energized an up-till-then largely uninvolved constituency – – the Evangelicals.

Within weeks of the unveiling of the filmed series and its companion book, Dr. Schaeffer noted their impact in a personal letter dated March 29, 1980. “The Protestants, and especially the evangelicals,” he wrote, “have been so sluggish on this issue of human life, and Whatever Happened to the Human Race? is causing real waves, among church people and governmental people too.”

Those “real waves” continued to ripple out across America, and what had been seen largely as “a Catholic issue” soon became an ” Evangelical issue” as well.

So stunning were the book and its predictions of disaster that had it not been for the sterling reputations of both Koop and Schaeffer as professionals in their own fields, they would have been dismissed as alarmists and scaremongers.

The intervening 20 years, however, proved their warnings to have been prophetic. Yet even they could hardly have anticipated the rapidity with which America would embrace destructive policies and barbaric procedures.

Although the filmed version of Whatever Happened to the Human Race? is seldom shown these days, the book continues to be a dependable resource for those seeking the historical basis for human dignity, value, and rights.

The authors viewed the struggle for the sanctity of life as two- fold, and they divided their 265-page book into two distinct but related parts. The first section provided information, facts, and case studies related to abortion, infanticide, and euthanasia.

Koop and Schaeffer repeatedly made clear that their goal was not simply to educate but to challenge and encourage their readers to respond with decisive and sacrificial action. To that end, their arguments were logical as well as moral.

The second part of the book focused on differing philosophical positions which deny or give uniqueness and dignity to human life. The authors rooted their views in historic Christianity and, fundamentally, Whatever Happened to the Human Race? is a defense of the Judeo-Christian ethic as the foundation of Western civilization. It is a polemic based on the principle that human beings derive their value from having been created in the image of God.

The challenge of the book was directed primarily at Protestants (Evangelicals in particular), but at Christians in general, many of whom the authors believed had neglected to recognize the ” unbreakable link between the existence of the infinite personal God and the uniqueness of human life.” The continued silence and lack of involvement of this group were serving to fuel the decline of human significance.

As the authors led readers to explore the basis for the dignity of human life, they contrasted the views of the East and the West. They walked the reader through the Old and New Testaments, the Enlightenment, mysticism, and, with a detour into archeology, through the Dead Sea Scrolls. All this was for the purpose of examining the historical basis for man’s dignity so that Americans would see the present time as a crucial turning point.

Several powerful visuals from the film were reproduced in the book. One is the scene of a thousand dolls scattered at the shoreline of the Dead Sea in Israel. It is the site where Sodom once stood and was designed to serve as a symbol of moral degradation. It was a reminder to American society of the depravity that has led to the legal destruction of millions of our children and the destruction that awaits the culture as a result.

The assembly-line scene in a toy factory features a procession of dolls in which those missing a limb or having an imperfection are snatched by an impersonal hand and tossed into the garbage. The picture graphically portrays the casual and cruel disregard for the lives of those judged to be less than perfect.

However, it is the cage sequence that is perhaps the most gripping photo in the book, for it portrays real people and real events. In one cage are slaves in chains; in another are German Jews wearing the Star of David. Peering out of other cages are elderly men and women, a crippled child, and a newborn baby.

Each cage is a visual reminder that classifying people as non- persons has its historical precedence. Our generation, through Roe v. Wade, also has declared a segment of the human family outside the protection of the law. Some view legal abortion as a sign of liberation. It is actually an imitation of injustices of the past.

Almost two decades ago Whatever Happened to the Human Race? provided a glimpse into the abyss of horrors that would result from abandoning the fundamental right to life. Today we have the legalization of the barbaric partial-birth abortion. Today children can be “manufactured” from a mother who was an aborted baby and a father who was a cadaver. Today, the Kevorkian machine continues to rumble along the highway of death, picking up support for the national acceptance of “assisted suicide.” Today we are confronted with surveys in which fifty percent of the respondents agree that “abortion is murder” but thirty-nine percent of them say that abortion should be legal anyway. Today is yesterday’s nightmare come true.

Whatever Happened to the Human Race? is a classic whose fundamental arguments need to be revisited on a regular basis. Its clarity of thought is complemented by its analysis of the future of Western culture and its chilling prophecy of what awaits us as the destruction of human life is increasingly sanctioned by the medical profession and the courts, by science and legislators, by parents and silent citizens.

The authors had set out to convince people that at some point we, as a nation, will be held accountable for our disregard of human value because history does not forgive or forget. The question, “Whatever happened to the human race?” serves to reveal the human propensity for exaggerated pride and supreme self- confidence that leads us to shake our fists in the face of God and think we can get away with it. The book Whatever Happened to the Human Race? says we can’t.

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733, lowcostsqueegees@yahoo.com

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By Everette Hatcher III | Also posted in President Obama, Prolife | Comments (0)

Taking on Ark Times Bloggers on the “Absurdity of Life without God!!” Part 5 (Do atheists avoid serving God so they can do what they want?)

July 31, 2013 – 7:37 am

The Bible and Science (Part 05)

Why Can’t Morals Be Grounded In Society?

Published on Aug 31, 2012

Dr William Lane Craig was invited by the School of Oriental and African Studies (SOAS) Christian Union, London to give a lecture titled “Can we be good without God?” In this video Dr Craig answers a question about the objectivity of morality. Should we consider morals to be objective? If so, why can’t morals be “abiding” and objectively grounded in society?

The lecture formed part of the Reasonable Faith Tour in October 2011. The Tour was sponsored by Damaris Trust, UCCF and Premier Christian Radio.

The entire lecture “Can We Be Good Without God” can be viewed here: http://youtu.be/jzlEnrJfDBc

For more resources visit Dr Craig’s website: http://www.reasonablefaith.org

We welcome your comments in the Reasonable Faith forums:
http://www.reasonablefaith.org/forums/

Be sure to visit both of our Youtube channels for more videos:
youtube.com/reasonablefaithorg and youtube.com/drcraigvideos

More videos from the tour can be viewed at: http://www.youtube.com/user/Reasonabl…

____________________________________

Dr. Francis schaeffer – The flow of Materialism

(Samuel Beckett example: Life is  meaningless, live in tension with reality)

(Modern man sees no hope for the future and has deluded himself by appealing to nonreason to stay sane. Look at the example of the lady tied to the railroad tracks in this above video as a example.)

Francis and Edith Schaeffer pictured below:

HOW SHOULD WE THEN LIVE? was both a book and a film series.

______________

_________________

Life without God in the picture is absurdity!!!. That was the view of King Solomon when he wrote the Book of Ecclesiastes 3000 years ago and it is the view of many of the modern philosophers today. Modern man has tried to come up with a lasting meaning for life without God in the picture (life under the sun), but it is not possible. Without the infinite-personal God of the Bible to reveal moral absolutes then man is left to embrace moral relativism. In a time plus chance universe man is reduced to a machine and can not find a place for values such as love. Both of Francis Schaeffer’s film series have tackled these subjects and he shows how this is reflected in the arts.

Here are some posts I have done on the series “HOW SHOULD WE THEN LIVE? : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age of Personal Peace and Affluence”, episode 8 “The Age of Fragmentation”, episode 7 “The Age of Non-Reason” , episode 6 “The Scientific Age” ,  episode 5 “The Revolutionary Age” , episode 4 “The Reformation”,  episode 3 “The Renaissance”, episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

I have discussed many subjects with my liberal friends over at the Ark Times Blog in the past and I have taken them on now on the subject of the absurdity of life without God in the picture. Most of my responses included quotes from William Lane Craig’s book THE ABSURDITY OF LIFE WITHOUT GOD.  Here is the result of one of those encounters from June of 2013:

Hackett’s secular atheist worldview could only lead to one conclusion and sure enough he stated, “Yeah! SR you’re going to the same place I am…straight into the dirt.”

I SALUTE YOU HACKETT FOR FOLLOWING A GOOD LINE OF LOGIC!!!! THIS QUOTE FROM BERTRAND RUSSELL COMES TO THE SAME CONCLUSION THAT YOU DO, “All the noonday brightness of human genius, [is] destined to extinction in the vast death of the solar system, and that the whole temple of Man’s achievement must inevitably be buried beneath the debris of a universe in ruins.” (Bertrand Russell, “A Free Man’s Worship,” Two Modern Essays on Religion (Hanover, NH: Westholm Publications, 1959) 25)

DO YOU REALLY BELIEVE THERE IS NO GOD OR DO YOU WANT TO AVOID BELIEVING IN GOD BECAUSE YOU DON’T WANT TO OBEY HIM? A THIEF DOESN’T WANT TO FIND A POLICEMAN EITHER!!!!!

The atheist ALDOUS HUXLEY found the logical conclusion that life is meaningless exhilarating:

“We objected to the morality because it interfered with our sexual freedom; we objected to the political and economic system because it was unjust. The supporters of these systems claimed that in some way they embodied the meaning (a Christian meaning, they insisted) of the world. There was one admirably simple method of confuting these people at the same time justifying ourselves… we could deny that the world had any meaning.” (Aldous Huxley, Ends and Means (New York and London: Harper & Brothers Publishers, 1937) 316)

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

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“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

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It is not possible to know where the pro-life evangelicals are coming from unless you look at the work of the person who inspired them the most. That person was Francis Schaeffer.  I do care about economic issues but the pro-life issue is the most important to me. Several years ago Adrian Rogers (past president of […]

Ecclesiastes, Purpose, Meaning, and the Necessity of God by Suiwen Liang (Quotes Will Durant, Madalyn Murray O’Hair, Stephen Jay Gould,Richard Dawkins, Jean-Paul Sartre,Bertrand Russell, Leo Tolstoy, Loren Eiseley,Aldous Huxley, G.K. Chesterton, Ravi Zacharias, and C.S. Lewis.)

June 20, 2013 – 6:46 am

Ecclesiastes 2-3 Published on Sep 19, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 16, 2012 | Derek Neider _____________________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I hope to show how secular […]

By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)

Robert Leroe on Ecclesiastes (Mentions Thomas Aquinas, Princess Diana, Mother Teresa, King Solomon, King Rehoboam, Eugene Peterson, Chuck Swindoll, and John Newton.)

June 19, 2013 – 1:30 am

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By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)

Super Bowl, Black Eyed Peas, and the Meaning of Life and Ecclesiastes

June 18, 2013 – 1:22 am

Ecclesiastes 8-10 | Still Searching After All These Years Published on Oct 9, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 7, 2012 | Pastor Derek Neider _______________________ Ecclesiastes 11-12 | Solomon Finds His Way Published on Oct 30, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 28, 2012 | Pastor Derek Neider […]

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Brian LePort on Ecclesiastes

June 17, 2013 – 1:17 am

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J.W. Wartick on Ecclesiastes

June 14, 2013 – 1:14 am

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Overview of the Book of Ecclesiastes

June 13, 2013 – 1:05 am

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Doy Moyer on the Book of Ecclesiastes and Apologetics

June 12, 2013 – 1:02 am

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By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)

Solomon was the author of Ecclesiastes

June 11, 2013 – 1:55 am

Ecclesiastes 8-10 | Still Searching After All These Years Published on Oct 9, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 7, 2012 | Pastor Derek Neider _______________________ Ecclesiastes 11-12 | Solomon Finds His Way Published on Oct 30, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 28, 2012 | Pastor Derek Neider […]

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By Everette Hatcher III | Also posted in Atheists Confronted, Biblical Archaeology | Comments (0)

Truth Tuesday:Metaphysics with Schaeffer by Craig Hurst

July 30, 2013 – 12:08 am

The Scientific Age


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Episode VII – The Age of Non Reason

Dr. Schaeffer’s sweeping epic on the rise and decline of Western thought and Culture

_______________________

I love the works of Francis Schaeffer and I have been on the internet reading several blogs that talk about Schaeffer’s work and the work below by Craig Hurst was really helpful. Schaeffer’s film series “How should we then live?  Wikipedia notes, “According to Schaeffer, How Should We Then Live traces Western history from Ancient Rome until the time of writing (1976) along three lines: the philosophic, scientific, and religious.[3] He also makes extensive references to art and architecture as a means of showing how these movements reflected changing patterns of thought through time. Schaeffer’s central premise is: when we base society on the Bible, on the infinite-personal God who is there and has spoken,[4] this provides an absolute by which we can conduct our lives and by which we can judge society.  Here are some posts I have done on this series: Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age of Personal Peace and Affluence”, episode 8 “The Age of Fragmentation”, episode 7 “The Age of Non-Reason” , episode 6 “The Scientific Age” ,  episode 5 “The Revolutionary Age” , episode 4 “The Reformation”,  episode 3 “The Renaissance”, episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

__________________________

Saturdays with Schaeffer 3.2.13

Posted by craighurst under Fridays with the Fathers, Various  | Tags: , , , , | Leave a Comment

Last week we introduced the layout of Schaeffer’s He Is There and He Is Not Silent. This week we want to explore the first two areas of metaphysics and morals. As noted last week, Schaeffer is operating on the belief that God exists and that He has spoken – thus, He is there and He is not silent.

Metaphysics

Metaphysics deals with the idea of existence. That which is. In fact, metaphysics can even be discussed at all because something exists rather than nothing and a part of that something, namely, humans, are capable of reflecting on the something that exists of which they are a part of. There are two primary answers to the question of existence, why is there something rather than nothing? There is the impersonal and the personal answer.

The impersonal answer suggests that everything that exists had an impersonal beginning. Off the bat Schaeffer notes that with an impersonal beginning for everything leaves mankind without and answer for or meaning to give to the particulars. Thus, an impersonal beginning of everything is not a universal that can give meaning to the particulars. If the impersonal is the explanation for everything then we cannot make sense of many things, including, most fundamentally, the very personality we find in ourselves.

To the contrary, the personal answer, as presented by the Christian worldview, states that the only answer to the question of existence as we know it is to have a personal beginning, or beginner. Schaeffer states the problem like this,

The dilemma of modern man is simple: he does not know why man has any meaning. He is lost. Man remains a zero. This is the damnation of our generation, the heart of modern man’s problem. But if we begin with a personal and this is the origin of all else, then the personal does have meaning, and man and his aspirations are not meaningless. (p. 285)

But it is not enough to have a personal beginner. This personal beginner must possess certain traits, characteristics or properties that adequately explain the personality of man and everything else that exists. “To have an adequate answer of a personal beginning, we need two things. We need a personal-infinite God (or an infinite-personal God), and we need a personal unity and diversity in God.” (p. 286) Schaeffer points out two major ideas here: (1) God must be infinitely personal and (2) he must be both unified in some way as to be one and diversified in another way as to ground and explain the diversity we see in life. Thus, we need an infinitely personal triune God. We need the God as revealed in Scripture. An infinitely personal triune God is the only being than can adequately explain (1) why something exists rather than nothing and (2) why what exists exists the way it does. Schaeffer boldly states, “Without the high order of personal unity and diversity as given in the Trinity, there are no answers.” (p. 288) With that statement Schaeffer has the following words to say on the close of metaphysics,

Man is made in the image of God; therefore, on the side of the fact that God is a personal God the chasm stands not between God and man, but between man and all else. But on the side of God’s infinity, man is as separated from God as the atom or any other finite of the universe. So we have the answer to man’s being finite and yet personal.

It is not that this is the best answer to existence; it is the only answer.

The only answer to the metaphysical problem of existence is that the infinite-personal God is there; and the only answer to the metaphysical problem of existence is that the Trinity is there. (p. 288-90)

He is there and He is not silent in relation to the question of metaphysics. God has told us who He is and who we are and how we relate to one another; both God to man and man to man.

Morals

Not only is God necessary for the answer to existence but also for the answer of morals. For Schaeffer this naturally flows from the observation that man has “estranged himself from himself and other men.” (p. 293-94) We can discuss morals because while man is wonderful he is also cruel.

Like with metaphysics, the first answer to the question of morals is from an impersonal beginning. While there may be a problem of man’s finiteness and cruelty, which can be separated, an impersonal beginning melds these together. This discussion can be hard to follow so let’s let Schaeffer explain it in his own words:

With an impersonal beginning, morals really do not exist as morals. If one starts with an impersonal beginning, the answer to morals eventually turns out to be the assertion that there are no morals. This is true whether one begins with the Eastern pantheism or the new theology’s pantheism, or with the energy particle. With an impersonal beginning, everything is finally equal in the area of morals. With an impersonal beginning, eventually morals is just another form of metaphysics, of being. Morals disappear, and there is only one philosophic area rather than two. (p. 294)

As Schaeffer notes, Marquis de Sade put it best when he stated that, “What is, is right.” (p. 297) There is no eternal ground for morality. The ground of morality in a world with an impersonal beginning is the ever changing ground of the present spirit of the age. This is a shifting ground which is really no ground at all.

The second answer is that there is a personal beginning, or beginner. Schaeffer notes that this can cut two ways. First, one could look at the world as it is presently and conclude that if there is a personal God as the Christians believe then how is this God any different than man himself? That is, if man is finite and cruel, why is God any different? This is problematic for two reasons. First, it makes man the reference point for understanding God and His personality and morality. Second, it gives man no hope of escape in the future from his present condition of cruelty. ” If we say that man in his present cruelty is what man has always been, and what man intrinsically is, how can there be any hope of a qualitative change in man?” (p. 299) The second answer to morals as grounded in a personal beginning is that man as how he is now is not how man always was. This is the answer and this is the answer the Bible gives. Schaeffer put it as follows:

There was a space-time, historic change in man. There is a discontinuity and not a continuity in man. Man, made in the image of God and not programmed, turned by choice from his proper integration point at a certain time in history. When he did this, he became something that he previously was not, and the dilemma of man becomes a true moral problem rather than merely a metaphysical one. Man, at a certain point of history, changed himself, and hence stands, in his cruelty  in discontinuity with what he was, and we have a true moral situation: morals do exist. Everything hangs upon the fact that man is abnormal now, in contrast to what he originally was. (p. 300)

What separates existence and morals is the fact that man was not always what he is now. If this were not so then existence and morals would be the same. What is, as Sade said, would be what is right. Since these two areas are separate man has true moral guilt before the infinite personal triune God. The answer to this guilt is the substitutionary and propitiatory death of Christ. Without either there is no meaning to Christ’s death on the cross (p. 303).

So, in answer to the problems of existence and morals, we need an infinitely-personal God who is unified and diverse (triune) and the way to keep these problems separate is to recognize the Fall that separates man from how he was, how he is now and how he can become because of Christ’s work on the cross.

Next week we will tackle the third area of epistemology by looking at the problem and the answer(s).

Related posts:

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 7) “Poverty not good reason for abortion, why not give up for adoption?”

Dr Richard Land discusses abortion and slavery – 10/14/2004 – part 3 The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” Over the years I have taken on the Ark Times liberal bloggers over and over and over concerning the issue […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 6) For many pro-abortionists ” …the problem is not determining when actual human life begins, but when the value of that life begins to out weigh other considerations”

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Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 3) “What should be the punishment for abortion doctors?”

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Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 1)

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By Everette Hatcher III | Posted in Arkansas Times, Francis Schaeffer, Prolife | Edit | Comments (0)

By Everette Hatcher III | Comments (0)

“Schaeffer Sunday” Francis Schaeffer’s evangelical yet worldviewish thinking about societal transformation

July 28, 2013 – 1:53 am

Byron Borger rightly notes that “Francis Schaeffer’s evangelical yet worldviewish thinking about societal transformation” is what this book below is about.

Francis Schaeffer: An Authentic Life by Colin Duriez

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Schaeffer.jpgSince the much-discussed and controversial memoir Crazy for God by Frank Schaeffer, son of Francis and Edith, there has been a bit of renewed interest in the evangelical cultural critic, theologian, philosopher and founder ofL’Abri, a drop in study center Christian community in Switzerland that ministered to questioning, often disaffected youth in the late 60s early 70s–and exits in several cities throughout the world yet today.  In what seemed to be light years ahead of his time, he talked about worldviews, about presuppositions, the consequences of ideas, the zeitgeist of the times and the flow of history–all as important matters for Christian witness and mission and daily discipleship.  He organized their Swiss hostel (and inspired other intentional communities) as folks bonded together to live out the implications of a Christian view of life in the teeth of a modernistic and secularized cultural ethos.  He assured us that there were “no little people” and that God wanted to use us for Christ’s cosmic purposes, to share grace and thoughtfulness and beauty in such a fallen world that God surely loves.As evangelicals, especially, discover the grand flow of the Bible as a worldview-shaping Story there is a new passion to explore God’s interest in social and cultural engagement, and seek to honor Christ in all of life—from the arts to the sciences, from local business practices to global justice, from pop culture to environmental studies, from race relations to the contours of our workplaces.  Thank goodness.  Reading folks from Jim Wallis to Leslie Newbegin, from Marva Dawn to N.T. Wright, we search for profound resources to “fund” such a broad vision of Kingdom reformation and many are now using the language of worldview, and this wholistic, imaginative move to embody a new, integrated, way of life. We have studied from those who have popularized and explored the vast implications of that phrase and that move.  (Both James Sire and Nancy Pearcey, who are vital voices in worldview studies, have L’Abri connections. So does Fabric of Faithfulness author Steve Garber. The annual Jubilee conference in Pittsburgh is one huge example of fruit born from conversations around L’Abri themes;  Charles Colson’s exemplary involvement in prison reform is another fruit of Schaeffer’s evangelical yet worldviewish thinking about societal transformation.  And on and on, some of my favorite contemporary authors and very best friends…)We’ve learned that to be “radical” means not to be far left or way out, but to get to the “root” of things, to look at the deepest questions in the most profound ways.  It may be that  “neo-Calvinists” took up that banner most vocally in the past 25 years, influenced by their “radical” hero, Dutch statesman and public theologian Abraham Kuyper, who called for such deep rethinking of everything and it is clear that Kuyper and his rejection of dualism and personalism rubbed off in some ways on Schaeffer and his L’Abri movement.  Nowadays, although neo-Calvinism is on the lips (and keyboards) of places likeComment and Catapult and Richard Mouw’s blog, many others are just glad for reforming possibilities and intellectually serious faith traditions other than old-school liberal Protestantism and right-wing conservative fundamentalism. (I have written elsewhere that even the postmodern emergent movement has some connections to radical worldview thinkers like Brian Walsh and Jamie Smith and the late Robert Webber—who themselves have been nurtured in the Dutch neo-Cal and Kuyper tradition and L’Abri, too.)I would say that the person who stands for so much of all of this for me, is, in fact, Francis Schaeffer.  As I’ve written about often, I was introduced to Schaeffer’s books (his early 70s work on Christian responsibilities for creation care, his cultural studies, his critiques of Protestant liberalism, his little book on the arts…) and it showed me immense new possibilities.  To see someone with historic orthodox theology (I was also reading stuff like Malcolm Boyd and Dan Berrigan at the time) who also cared about the burning issues of the day, and even the cries of the counterculture, just blew me away.

I am glad that there is now a new biography of Schaeffer, Francis Schaeffer: An Authentic Life by Colin Duriez (Crossway; $24.95.) It is done by a very reputable biographer, and is a work which many have suggested will be the best bio yet.  It just came, and I’ve not seen any advanced reviews, but as I browse through it, I can tell that it will be helpful and inspiring, informative and fulfilling. Colin Duriez has done impressive biographies of C.S. Lewis and also of J.R.R. Tolkien, so he clearly is in the right orbit.  Before studying English and philosophy at University of Ulster, he spent time at L’Abri.  He is quite aware of his subject, has had the cooperation of the extended Schaeffer circle, and knows details that have been important in Fran’s life (for instance, his meeting in 1950 with the famed neo-Orthodox theologian Karl Barth, and a scathing letter he got from Dr. Barth.)  Fascinating stuff.

A small matter of interest for at least a handful of BookNotes readers (yeah, you know who you are) might be the question Mr. Duriez raises about the role in Schaeffer’s work, of the thought of Kuyperian philosopher Herman Dooyeweerd.  Duriez, who knew Schaeffer well, and stayed in touch for decades, corresponded with Schaeffer specifically about the influence of Dooyeweerd;  Schaeffer’s intimate friend, Dooyeweerdian art critic Hans Rookmaaker, many know, insisted that he introduced Schaeffer to Dooyeweerd’s philosophy which then shaped Schaeffer’s famous trilogy of philosophical works.  Schaeffer  knew Van Til, another Dutch Calvinist (from Westminster Seminary) and there is a family resemblance to a number of these Reformed thinkers who called for the development of the distinctives of the Christian mind, for the sake of God-glorifying cultural witness and social change.  Of course, while this was going on, L’Abri was growing in popularity,  Eric Clapton and folk like Joan Baez were reading Escape from Reason;  Os Guinness was working on his first book The Dust of Death, and Schaeffer was chastising evangelicals in North America for not caring enough to learn about the issues being raised by the counterculture or taking seriously new art forms like film. For those whose faith was shaped in the middle or ending of the 20th century, whether you knew about this stuff then or not OR for those who are too young to have recalled these tumultuous times, and who may not think much of Schaeffer’s influence,  Francis Schaeffer: An Authentic Life by Colin Duriez is going to be great and is highly recommended!

With endorsements from the likes of  Alister McGrath and James Sire (who says “Schaeffer, the Jeremiah of the twentieth century, walks and talks again in these pages”) this surely is a very reputable and thoughtful work.  I am confident that it is.  We are very, very happy to present it to you.

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Posted by Byron Borger on June 21, 2008 8:09 PM | Permalink

By Everette Hatcher III | Comments (0)

“Sanctity of Life Saturday” Remembering Dr. C. Everett Koop with pictures and quotes Part 16 (includes editorial cartoon)

July 27, 2013 – 12:00 am

C. Everett Koop on being Surgeon General

Uploaded on Nov 3, 2008

Dr. Koop shares his journey to becoming Surgeon General in Part 1 of this interview at Wheaton College, IL. http://www.christianethics.org

___________________

Dr.Koop

On 2-25-13 we lost a great man when we lost Dr. C. Everett Koop. I have written over and over the last few years quoting Dr. C. Everett Koop and his good friend Francis Schaeffer. They both came together for the first time in 1973 when Dr. Koop operated on Schaeffer’s daughter and as a result they became close friends. That led to their involvement together in the book and film series “WHATEVER HAPPENED TO THE HUMAN RACE?” in 1979.

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible. 

In this 1979 film series they dealt with the big social issues and predicted what social problems we have in the future because of humanism. For instance, they knew that the Jack Kevorkians of the world would be coming down the pike. They predicted that there was a slippery slope from abortion to infanticide to youth euthanasia brought on by the materialistic worldview.

Dr. C. Everett Koop is pictured above.

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

Published on Oct 6, 2012 by

The End Is Not the End

C. Everett Koop on death and dying.
C. Everett Koop
[ posted 2/25/2013 8:23PM ]
The End Is Not the End

 

Dennis Brack / Newscom

Editor’s note: Former Surgeon General C. Everett Koop—known for his medical advocacy and his evangelical Christian faith—died today at age 96.

My mother was 87 when she died of uterine cancer. She was in a coma, during which people actually asked me if I wanted to put her on dialysis. That would have been ridiculous for personal, spiritual, and economic reasons.

I do not believe—and have never taught—that every patient should be kept alive for the longest time possible. Nor have I said every patient has to have the last bit of high-tech heroic treatment available. I do believe in the right of the patient to say, “I have lived my life,” and to choose his or her own treatment. But that question becomes complicated when we consider the decisions people make for others who are not cognitive and have not made their final wishes known.

Right now, I am 70 years old and in excellent health. If my kidneys shut down tomorrow, let’s say, after a severe infection, I don’t know how long I would want to be on dialysis. It would be foolish and a waste of resources for me to have a kidney transplant at my age. I would probably opt to clean up my affairs, say goodbye to my family, and drift out in uremia.

The important point is that my wife and I know exactly how each of us feels about the end of life. This will be crucial if the time comes to make such a decision and I’m not then able to do so.

Of course, all such talk has different connotations for the Christian than for the non-Christian. My wife knows I do not believe in being ushered out of this life with a lethal injection. I want to hang around long enough to be sure my family is taken care of. But after that, I don’t want my life prolonged in great discomfort when it is fruitless.

I don’t look forward to the manner in which I am going to die. But I do not fear death. Indeed, the way in which we face death is a matter of faith. For the Christian, it is not the end.

This article first appeared in the March 6, 1987, issue of Christianity Today. At the time C. Everett Koop was surgeon general of the United States. He died February 25, 2013, at age 96.

The pro-life movement is filled with millions of people who truly care a lot about unborn babies. Take a look at this editorial cartoon.

 

Dr. Koop.

C. Everett Koop
Then and Now

C. Everett Koop and the religious right

Mar 06, 2013 by Randall Balmer

It requires only modest exaggeration to say that C. Everett Koop, the distinguished surgeon general (and Dartmouth alumnus) who died on February 25, was responsible for the emergence of the religious right. As much as anyone else, Koop persuaded American evangelicals in the late 1970s that opposition to abortion was a matter worthy of their votes.

Although televangelists like Pat Robertson and Jerry Falwell frequently asserted that it was the Supreme Court’s Roe v. Wade decision of 1973 that galvanized politically conservative evangelicals into a voting bloc, that claim collapses in the face of historical scrutiny:

    • The Southern Baptist Convention called for the legalization of abortion at its gathering in St. Louis in 1971. It reaffirmed the resolution in 1974 and again in 1976.
    • The United Methodist Church passed a similar resolution in 1972. 

It was a different court decision, Green v. Connally, that prompted evangelical leaders to organize. That 1971 ruling by the District Court of the District of Columbia upheld the Internal Revenue Service in its opinion that any institution that retains racially discriminatory policies is not—by definition—a charitable organization and therefore is not entitled to tax-exempt status.

When the IRS rescinded the tax exemption of Bob Jones University on January 19, 1976, evangelical leaders howled in protest. Ignoring the crucial fact that tax exemption amounts to public subsidy, they insisted that the federal government was meddling in the affairs of religious organizations. With the encouragement of conservative activists like Paul Weyrich and Richard Viguerie, these leaders of what became the religious right began to organize.

But the movement still needed an issue that would energize evangelicals at the grassroots. The 1978 elections persuaded Weyrich that abortion could be that issue. On the Sunday before the election, pro-lifers in Iowa and Minnesota leafleted church parking lots. Two days later, they defeated a popular incumbent Democratic senator in Iowa, and in Minnesota they captured the governorship and both Senate seats.

What Weyrich still lacked was a way to alert grassroots evangelicals to the scourge of abortion, and here is where C. Everett Koop figures into the story. Koop, a distinguished pediatric surgeon, had long opposed abortion, but in 1978 he teamed up with Francis A. Schaeffer, a goateed, knicker-wearing evangelical philosopher, to produce a film series called Whatever Happened to the Human Race? 

Schaeffer had long excoriated what he called “secular humanism” and warned that the legalization of abortion would soon lead to infanticide and euthanasia. Koop’s sterling reputation as a physician added credibility to the argument. As the film series toured American cities in 1979, the term “secular humanism” entered the political lexicon—and Falwell, Weyrich and other leaders of the religious right harvested popular anger over abortion. They adroitly mobilized politically conservative evangelicals into a potent voting bloc in time for the 1980 election.

The rest, as they say, is history. The religious right settled on Ronald Reagan as their champion and standard-bearer, despite the fact that as governor of California Reagan had signed into law the most liberal abortion bill in the nation. They supported him instead of his evangelical opponent with a longer record of opposing abortion, incumbent Jimmy Carter. 

The religious right’s reward was the appointment of Koop as surgeon general of the United States. But Koop proved to be his own man:

    • He called attention to the burgeoning AIDS crisis, even though others in the Reagan administration preferred to ignore it.
    • He advocated for sex education and the use of condoms, which pitted him against other leaders of the religious right, especially Phyllis Schlafly. 
    • He quashed a specious, politically motivated report that asserted that women who had abortions suffered adverse psychological effects.
    • He called attention to the deleterious effects of both smoking and second-hand smoke in restaurants and bars and on airplanes.

All in all, a distinguished career: physician, public-health advocate and (wittingly or not) political organizer. Besides, not many surgeons general of the United States have a rock song written about them (Frank Zappa’s “Promiscuous”).

Our weekly feature Then and Now harnesses the expertise of American religious historians who care about the cities of God and the cities of humans. It’s edited by Edward J. Blum.

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Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 4) “How do pro-lifers react to the movie THE CIDER HOUSE RULES?”

Francis Schaeffer pictured above._________ The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” Over the years I have taken on the Ark Times liberal bloggers over and over and over concerning the issue of abortion. I asked over and over again […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 3) “What should be the punishment for abortion doctors?”

The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” On 1-24-13 I took on the child abuse argument put forth by Ark Times Blogger “Deathbyinches,” and the day before I pointed out that because the unborn baby has all the genetic code […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 2) “The pro-abortion child abuse argument destroyed here”

PHOTO BY STATON BREIDENTHAL from Pro-life march in Little Rock on 1-20-13. Tim Tebow on pro-life super bowl commercial. Over the years I have taken on the Ark Times liberal bloggers over and over and over concerning the issue of abortion. Here is another encounter below. On January 22, 2013 (on the 40th anniversary of the […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 6) For many pro-abortionists ” …the problem is not determining when actual human life begins, but when the value of that life begins to out weigh other considerations”

The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” Francis Schaeffer pictured above._________ The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 7) “Poverty not good reason for abortion, why not give up for adoption?”

Dr Richard Land discusses abortion and slavery – 10/14/2004 – part 3 The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” Over the years I have taken on the Ark Times liberal bloggers over and over and over concerning the issue […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 1)

Dr Richard Land discusses abortion and slavery – 10/14/2004 – part 3 The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” Over the years I have taken on the Ark Times liberal bloggers over and over and over concerning the issue […]

Paul Greenberg became pro-life because we are all “endowed with certain unalienable rights”

On January 20, 2013 I heard Paul Greenberg talk about the words of Thomas Jefferson that we are all “endowed with certain unalienable rights” and the most important one is the right to life. He mentioned this also in this speech below from 2011: Paul Greenberg Dinner Speech 2011 Fall 2011 Issue Some of you […]

How Pulitzer Prize-winning Paul Greenberg, one of the most respected and honored commentators in America, changed his mind about abortion and endorses now the pro-life view

It is not possible to know where the pro-life evangelicals are coming from unless you look at the work of the person who inspired them the most. That person was Francis Schaeffer.  I do care about economic issues but the pro-life issue is the most important to me. Several years ago Adrian Rogers (past president of […]

By Everette Hatcher III | Also posted in Prolife | Comments (0)