Her Pro-Life Center Was Attacked by Pro-Abortion Thugs. She Fears It’s ‘Going to Get Worse.’

Her Pro-Life Center Was Attacked by Pro-Abortion Thugs. She Fears It’s ‘Going to Get Worse.’

Capitol Hill Pregnancy Center

The Blue Ridge Pregnancy Center in Lynchburg, Virginia, was vandalized by pro-abortion militants. The attack early Saturday was the latest of many such attacks nationwide. Pictured: A pregnancy resource center in Washington, D.C., that was attacked June 3. (Photo: Evalyn Homoelle/The Daily Signal)

Across the nation, pregnancy resource centers are under fire. Pro-abortion radicals are increasingly vandalizing these safe havens for women experiencing unplanned pregnancies, smashing their windows, spray-painting vulgarities on their walls, and even firebombing them.

The most recent target of this senseless violence and vandalism by pro-abortion extremists was the Blue Ridge Pregnancy Center in Lynchburg, Virginia, which was hit early Saturday morning.

Susan Campbell, the center’s executive director, is incredibly disheartened by what happened.

“We’re a service that’s well-known, and so our community is loving and kind and supports us at every level. We were shocked to be the target of the vandalism,” she says. “We were the only center in Virginia that was hit [after Roe v. Wade was overturned], and we were just deeply saddened by that.”

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Regrettably, Campbell doesn’t think that her center will be the last to be vandalized.

“I don’t think that it’s going to stop, and I think that it’s only going to get worse from here, simply because of the overturning of Roe v. Wade,” Campbell says. “But we’ve been praying for this for a long time, and we’re not intimidated or dissuaded from our mission.”

Campbell joins the show to share her story and offer a message of hope to those mothers and mothers-to-be looking for assistance in what can be the toughest time in their lives.

We also cover these stories:

  • Health and Human Services Secretary Xavier Becerra says “every option is on the table” when asked about whether abortion clinics could be set up on federal lands in states with strict anti-abortion laws.
  • President Joe Biden responds to criticism that his policies on border security led to the deaths of 50 illegal immigrants whose bodies were discovered in a sweltering tractor-trailer in San Antonio.
  • Hillary Clinton criticizes Supreme Court Justice Clarence Thomas in the wake of the overturning of Roe v. Wade.

Douglas Blair: My guest today is Susan Campbell, executive director at Blue Ridge Pregnancy Center in Lynchburg, Virginia. Susan, welcome to the show.

Susan Campbell: Thank you for having me.

Blair: Susan, I wish we could talk under better circumstances, but your center has become one of a multitude of crisis pregnancy centers that have been attacked over the nation in the aftermath of the Roe v. Wade decision. Could you walk us through exactly what happened to your center in particular?

Campbell: Yes. At about approximately 1:22 in the morning, four masked, hooded individuals entered our property on foot with crowbars in hand and took out, demolishing about 10 to 12 windows and three of our operating doors on our facility.

They … spray-painted vulgar things about abortion, that we weren’t safe if abortion wasn’t safe, and anarchy symbols with the term “Jane’s Revenge” all over our sidewalk, along with just all types of vulgar descriptions and pictures on our brick walls.

Blair: Clearly … they were pro-abortion types and they were motivated by, assuming, the Roe v. Wade decision that just came down.

What exactly does your center do? Are you actively pushing people against getting abortions or are you providing services? What exactly does your center do?

Campbell: Well, exactly, so this Supreme Court ruling, it doesn’t change our vision or our focus at all. In fact, it only reinforces the need for centers like ours. The support that we offer to women and men in our community through all the stages of pregnancy and post-partum up to one year of life is just amazing.

We provide all types of free services: pregnancy and limited obstetrical ultrasounds, counseling, unconditional love and support, and we just bathe them and equip them with the foundations that anyone would need to become a parent.

We advocate for adoption if they’re at a point and place in life where furthering the pregnancy seems like it will never help them in life. We definitely try to help coach them through at least furthering the pregnancy to be able to refer them to a wonderful adoption agency where a loving family could step in and give them some assistance.

We don’t advocate for abortion in any way, but everything we do is out of love and compassion and kindness.

Blair: Now, before we started this interview, we spoke briefly. Apparently these people have also attacked you online. There’s been hacking. Can you describe exactly what these activists have done in the cyberspace?

Campbell: Yes. Our Facebook account has been absolutely demolished with fake reviews, fake reporting, them telling the entire platform of Facebook that they don’t recommend us, and then putting vulgar comments. They are submitting application requests directly from our website with death threats, and absolutely writing to us in the most despicable, vile way.

We’ve already forgiven them. We’ve already tried to express our concern for the root of their heart, but they obviously don’t have a clue of what we do because we help people every day that are faced with these decisions when an unplanned pregnancy is something they’re not ready for.

Blair: Now, given that you’ve got both the physical attacks on the facilities with the vandalism—you said they went with crowbars—and the cyberattacks online, how does this make you feel? What is your initial reaction to these actions being taken?

Campbell: Well, of course, at first, we couldn’t believe in our community because we have a wonderful, supportive community. We’ve been active in our area since 1999, and we have a wonderful following. We see plenty of pro-choice and pro-life patients. We’re a service that it’s well-known. And so our community is loving and kind and supports us at every level. We were shocked to be the target of the vandalism.

We were the only center in Lynchburg, excuse me, in Virginia that was hit the eve following Roe v. Wade’s overturn, and we were just deeply saddened by that.

Blair: I take it that this hasn’t happened before, then? This is the first time something like this has happened?

Campbell: No. We have, again, just a wonderful community of outpouring and outreach. We partner with other local facilities and organizations. And everyone around us is a nonprofit, so we’re always offering our services for free. We never exchange money of any kind.

And when they leave our center, they have an armful of baby goods and education and tips on parenting, just everything you would ever need for no matter what stage of life you’re in to be equipped and at least make a good attempt at raising a baby, and if that isn’t the case, like I said earlier, we refer them.

We were very surprised because we rarely ever even get a negative comment or review. I’m the executive director. I read our exit evaluations. People are constantly praising us for the love and compassion we’re able to show.

Blair: Now, given the fact that you said your community is so supportive and that normally things like this don’t happen, what has been the response from the community to this event? Have they been supportive? Have they been trying to help you rebuild? What’s been the response from the community?

Campbell: Oh, yes. On Saturday when I got the call that 911 had been placed by our mailman, I got right down here, and within a matter of 15 minutes they just came in carloads. We spent most of the day cleaning up the attack, boarding up our windows, and securing the property. All the glass cleanup was done.

And it was just amazing to see our community just tirelessly in the heat of summer helping us to get into a better place so that we can move as quickly as possible to open our doors again and remain open for service and offer our services to the women and men that really need us.

This is sad because it just disabled us from at least several days of being able to help people in crisis.

Blair: Yeah. I guess that’s a great question, too, is, what does that mean when you are out of operation for a little while? I mean, it doesn’t really seem like you can do the services that these women need if you’re out of operation. Do you think that the people who did this understand that you’re unable to provide these services to women who desperately need it when they do things like this?

Campbell: I don’t think they are reasonable or understand anything, to be honest. They clearly don’t have a good understanding of who we are and what we do. We’re an organization that desires to help, and again, we do it with the most kindness, loving, compassionate approach that any service could be ever offered, at no charge, again, free to the community.

Blair: Right. What do you think about the fact that it seems like these attacks on crisis pregnancy centers are becoming more common? I mean, you are, like I mentioned before, one of a multitude of these types of centers that have been hit by attacks like this. What do you think about the fact that this seems to happening more and more frequently?

Campbell: Well, I don’t think that it’s going to stop, and I think that it’s only going to get worse from here simply because of the overturning of Roe v. Wade. But we’ve been praying for this for a long time, and we’re not intimidated or dissuaded from our mission. We’re always going to be there to help families and, really, the overturning of Roe v. Wade is just an additional launching pad for us to help even more.

We’ve been expanding and growing, and that’s what’s so disheartening. We just relocated to a much larger facility so that even if something like COVID reoccurred, we can spread out and continue our classes, continue our services, where our previous location was much more constricting and small. We couldn’t expand the way that we’ve been able to with this nice new facility.

Blair: Have you noticed that your community has changed in the aftermath of both the leak surrounding Roe v. Wade back in April, that they were thinking about overturning it, but then since the actual decision went down, have you noticed a shift in the attitude amongst the people in your community?

Campbell: Well, I can only speak from the donors and friends of our center and I would say absolutely. It has put action behind people’s beliefs, their philosophies, and has placed a charge in their heart to want to do more.

We have seen an outpouring of resources—both financial, prayer, and just physical—what we can do, and then we also have a boutique filled with all kinds of brand new and handmade baby items.

We can’t keep up with the UPS deliveries of goods that have been coming to our door, gifted by people in our community. Our community’s amazing and they’re there to help and we’re very grateful for that. It has been a soothing salve to our hearts for sure.

Blair: I keep hearing that word, “community,” which is wonderful. It sounds like you interact with your community as you push this message of hope and life in the community. How much does that actually impact what you do? Does your work with the community really reflect strongly on the mission of your center?

Campbell: Oh, 100%. Being a nonprofit, we wouldn’t be able to operate without the backing of our community. We have some of the most amazing individuals, business owners, and churches in the area that are just devoted to life-affirming things.

We have only continued to steadily grow in the time that I’ve served here. I’ve been director for six years, but I started out as a volunteer in 2015, and to see where the center has gotten to today is all because of our community and the support of what we have.

Blair: Now, you mentioned that this isn’t going to change what you do. You’re going to continue to pursue your mission with the same zeal that you did before. Does this affect anything about how you do this? Is there more security now? Are there any changes that you’ve had to make in how you interact both with the community and both with the people that you deal with on a daily basis? Are there any things that you need to alter due to this type of activity?

Campbell: Oh, yes. We met today to get an action plan moving forward. We have amazing security in place. We have a wonderful police department. But we have now escalated all of our requests to every level out there. If we have to go all the way up to the FBI and the feds, it will be.

We have amazing support. We have all kinds of security teams and a lot of active and retired first responders that are here to help. Again, all part of a wonderful Lynchburg, central Virginia community, and we’re grateful for them. They are definitely people you can trust and rely.

Blair: Absolutely, and I think that’s such a wonderful story about how the community is coming together to support you guys. Speaking of that, as we begin to wrap-up here, given all of these things that are happening at these crisis pregnancy centers across the country, these attacks that we seem to be seeing over and over and over again, how do Americans support both centers like yours and the women who need those services?

Campbell: Well, as long as they have a philosophy like ours, their doors will be wide open. No matter the choice, we tell everyone, especially the woman who still chooses termination, you are welcome here.

One of our best and most active programs is our post-abortion care because we know women have … in the past made decisions that they regret, and we want them to find hope and healing again, and we provide those services as well.

Despite all the other pregnancies across, I can speak for mine, and I know that we’re a place of life, we’re a place of forgiveness, and we’re a place of hope. And if you don’t have hope, you have nothing. We’re able to share that message in the most authentic, genuine way.

I’m just so proud of my staff, my support here, and I don’t think Roe v. Wade will do anything to set us back, and I don’t believe this vandalism will set us back. It is only going to prompt people to do more and to serve more, and to be very on the front lines of helping us to be restored and get our services operating again.

Blair: That actually does make me think of another question. I think that that’s so fascinating that you say one of the services that you provide is post-abortion care, because obviously, we’re trying to avoid abortions happening in the first place, but there is that sort of message of love, that, “Hey, even if you’ve made this decision, you still have support.”

How do we balance those needs, where we’re trying to prevent abortions from happening, but we do need to make sure that people who have had abortions, who have made that decision, are still supported in the future?

Campbell: Oh, absolutely. Post-abortion care—I’m 49 years old. I was 1 year old when Roe v. Wade legalized abortion in the United States. Two-thirds of my generation is missing because of the legalization of abortion. It is everything about our mission to help the woman who made that decision, whether it was decades ago or last week. There can be hope and healing, there can be forgiveness.

And that has to be a message that is so genuine and authentic for a woman to want to come to receive that type of care because there is a stigma and a painful, painful scar tissue that is left on a woman’s heart who has experienced that. You don’t hear about that in the news at all, the emotional side effects of someone that’s done that, that has major, major regret.

Blair: Do you find that the women who do come for that type of service, what is their sort of temperament after they receive this kind of care? Do they say, “I regret my decision”? Do they say, “I understand that I needed to do this at the time and I’m grateful for you guys to be there”? What is the temperament of a woman that has gone through that experience?

Campbell: Shame, primarily, and then regret. They wish that someone would have talked to them. They wish that someone would have presented options, counseling. They wish that someone would have been their cheerleader.

They wish that the boyfriend or the father of the baby or the husband would have said, “I’ll be there for you. I don’t know what that looks like, but I’m here for your support. I’m in this. I want to empower you. I want to help you.”

That’s not what you’re being told in the other areas of the media. It’s an empowerment that is a false lie, and I don’t believe that God designed any woman to do that, and so we’re here to help them cultivate a promise of a future and that a forgiveness message is there.

They can heal and have joy in their life. I’ve seen it firsthand for the years that I’ve been here, the women that come in and are restored and set free. There is an emotional baggage that is left at the door the day they understand that they are forgiven and that they do not have to go through their lifetime prisoners in a cage of shame and guilt.

Our world has a way of doing that, whether it’s inappropriately in society or in our families and our churches and in our friends. That shame and guilt is a motivator and we often tell people you do not have to live with shame and guilt.

Blair: I think that’s a wonderful message of hope. That was Susan Campbell, executive director at the Blue Ridge Pregnancy Center in Lynchburg, Virginia. Susan, thank you so much for spreading that message. I wish you the best. God bless, obviously, as you try to recover from these attacks and I wish you the best in the future.

Campbell: Absolutely. Thank you so much for having me.

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“The [Defense] Department is examining this decision closely and evaluating our policies to ensure we continue to provide seamless access to reproductive health care as permitted by federal law,” Defense Secretary Lloyd Austin says of the Supreme Court’s decision in Dobbs v. Jackson Women’s Health Organization. Pictured: Austin speaks at the Pentagon in Arlington, Virginia, May 23, 2022. (Photo: Alex Wong/Getty Images)

The Pentagon pledged to protect “seamless access” to abortion in a statement Friday, citing the potential impact of a landmark Supreme Court ruling on troop readiness.

Defense Secretary Lloyd Austin expressed concern in a statement about military “readiness and resilience” following the Supreme Court decision in Dobbs v. Jackson Women’s Health Organization that put states in control of regulating abortion.

dailycallerlogoCurrently, the Defense Department does not have procedures for allowing female service members to have abortions if they are stationed in one of the states that bans or tightly restricts the practice, Politico reported.

“Nothing is more important to me or to this department than the health and well-being of our service members, the civilian workforce and DOD families,” said Austin, addressing concerns about abortion access in his written statement. “I am committed to taking care of our people and ensuring the readiness and resilience of our Force.”

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“The department is examining this decision closely and evaluating our policies to ensure we continue to provide seamless access to reproductive health care as permitted by federal law,” Austin continued.

Austin has taken the initiative to develop new abortion policies for the military, defense officials told Politico. However, it is not clear whether a new policy will be forthcoming soon.

Although military bases throughout the country provide independent medical services to troops, federal law allows women to seek abortions at military facilities only in the case of rape, incest, or life-threatening pregnancies, according to a fact sheet issued by the Navy.

The military health plan covers abortions sought in private abortion centers only for the same reasons, leaving women to pay for elective abortions, according to the fact sheet.

Abortion advocates with prior military service decried the high court’s decision for negatively affecting their ability to perform their duties after a draft majority opinion leaked in May, DefenseOne reported.

The proposed House defense bill for 2023 would restrict the Defense Department from denying leave requests to women seeking abortions, but does not include funding specifically for travel to states with looser abortion policies. Markups to the Senate version have not been made public.

House Democrats introduced a bill in May that would instruct the military to finance abortions for service members.

The Defense Department did not immediately respond to the Daily Caller News Foundation’s request for comment.

Content created by The Daily Caller News Foundation is available without charge to any eligible news publisher that can provide a large audience. For licensing opportunities for this original content, email licensing@dailycallernewsfoundation.org.

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New Email from Family Council.
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News From Family Council
Family Council Celebrates Reversal of Roe v. Wade
FOR IMMEDIATE RELEASE
Friday, June 24, 2022

LITTLE ROCK, Ark. — On Friday the U.S. Supreme Court released its Dobbs v. Jackson Women’s Healthdecision reversing the 1973 Roe v. Wade Supreme Court abortion ruling.

Family Council President Jerry Cox released a statement, saying, “This is historic. There are people who have dedicated their entire lives to reversing Roe v. Wade. It’s incredible to see that happen. Today’s Supreme Court decision recognizes that Roe v. Wadewas wrong from the very beginning. As long as this ruling stands and our pro-life laws are enforced, thousands of unborn babies will be saved from abortion in Arkansas and elsewhere every year. That’s a reason to celebrate.”

Cox called the decision a victory for democracy. “This isn’t just a pro-life victory. It’s a victory for democracy. Roe v. Wade put unelected judges in charge of America’s abortion policy, and it has tainted the judicial confirmation process for more than forty years. Today’s decision doesn’t end abortion altogether. It lets voters and their representatives set their own abortion laws. Going forward, voters, state legislatures, and Congress will get to decide what abortion laws they want to enact.”

Cox said that Arkansas’ lawmakers and pro-life advocates have worked to prepare the state for such a time as this. “We are all blessed to live in Arkansas, the most pro-life state in the nation. Arkansans are pro-life, and our laws reflect that. With today’s decision, there will be no safer place for women and their unborn children than in Arkansas. Our good, pro-life laws that are already on the books will be enforceable. Under those laws, women will be protected from the harm that abortion causes them, and unborn children will get to live and grow up.”

Cox outlined a few of Arkansas’ laws that will prohibit abortion. “Amendment 68 to the Arkansas Constitution says that Arkansas will protect the life of every unborn child as much as the federal constitution allows. The Arkansas Legislature passed a law in 2019 that makes abortion illegal, except to save the mother’s life, if Roe v. Wade is reversed. The Arkansas Legislature also passed a law in 2021 prohibiting abortion except to save the mother’s life. That law is tied up in federal court right now, but it could be enforced now that the court has reversed Roe v. Wade. The Arkansas Legislature also voted this year to provide one million dollars in funding for pregnancy resource centers in Arkansas. There are more than forty of these centers across the state working to give women real options besides abortion.”

Cox said he does not believe abortionists in Arkansas will give up even though Roe v. Wade has been overturned. “I expect groups like Planned Parenthood, the ACLU, and those who profit financially from abortion will work to keep abortion legal in places like California, and they will work to make abortion legal in places like Arkansas. I’m sure we will see new legal battles over abortion in the coming months. We are confident that Attorney General Leslie Rutledge and her staff will fight to see Arkansas’ pro-life laws enforced. The Arkansas Legislature may be the most pro-life legislature in the nation. We are confident Arkansas’ lawmakers will pass any additional laws necessary to prevent abortion in Arkansas. Overturning Roe v. Wade is a huge victory, but there is still work to do.”

Family Council is a conservative education and research organization based in Little Rock with a mission of promoting, protecting, and strengthening traditional family values.

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Jerry Cox is the founder and president of Family Council and the Education Alliance.  Between fundraising, public speaking, leading the staff, lobbying, and writing, Jerry maintains an active role in ensuring that Family Council continues to serve the people of Arkansas as it has since 1989. He and his wife reside in Little Rock. They have four sons.
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———

The Sin of Silence, Part 2

In Part 1 of this message, Adrian Rogers gave three reasons why the Church of Jesus Christ—and individual Christians—dare not remain silent in the face of more than a million deaths in America alone each year due to abortion. This subject, as painful and difficult as it is, is a matter of life, a matter of love and thirdly…   

3. It is a matter of logic. 

Most of us have been confronted with arguments in support of abortion. And through Roe v. Wade and Doe v. Bolton, we have had “abortion on demand” in America for many years. In that time, 57.3 million children’s lives were extinguished before they ever had the opportunity to live. If you think about that number, it is overwhelming.

Christians dare not remain silent. But when we speak, we must be prepared with answers.

Here are a few you arguments you will hear—and the response you must give.

  • “It’s not a baby while in the mother’s womb. Life begins with the first breath.”

That’s foolish. Number one, the child needs oxygen to survive in its mother’s womb. Oxygen comes through the umbilical cord. And number two, the child is already alive—his life has already begun. Babies in the womb move, breathe through the umbilical cord—and even sometimes hiccup!

  • “But abortion may be necessary to save the mother’s life.”

If we must choose between the preborn baby and the mother’s life, then, indeed, the mother’s life may be chosen because she was here first. But we are not in the business of taking the lives of babies for convenience as we are saving the life of the mother. But with today’s medicine, such a need is rare indeed. World famous geneticist Dr. Jerome Lejune gave some of the greatest wisdom I’ve heard on this subject:

“I would do everything I could to save the life of the mother, but I would never attack and kill an unborn child.”

What does he as a physician do?

“I do everything I can do to save the life of the mother, but I never move in with the purpose to kill a baby.”

Do you see the difference?

  •  “But what about all those babies conceived by rape or incest?”

First, only 1% of all abortions are performed because of rape or incest. This is a smokescreen designed to deflect and get you to concede that this person, so conceived, is not deserving of life.

Should a baby conceived out of rape or incest not live? The great singer Ethel Waters was born as the result of rape.  Ruth, an ancestress of the Lord Jesus Christ, was a descendent of Moab, who was born out of an incestuous relationship.

If you say a baby born out of rape or incest ought not to live, what if there were a one month old baby in the crib born out of rape or incest? Would you kill that baby? What about a two-month-old or a five-year-old? Because the child was conceived under horrific circumstances, should the child be put to death? Remember, the child in the mother’s womb is as much a child as one outside—and is completely innocent of any wrongdoing as regards his/her conception.

  • “But what if the baby is going to be deformed? Shouldn’t we abort?”

Follow that line of reasoning. Do you believe people who are defective should be put to death? Just how perfect do you have to be in order to live? Where do we stop when we start eliminating those who are defective? What do we do with babies who areborn with disabilities? Do we kill them? And when we start eliminating the unwanted, where do we end? What an argument!

And here’s where it leads: The baby’s defective. Let’s kill it. Abortion before birth, infanticide after.  Euthanasia: the person is old. Let’s get the Dr. Kevorkian crowd to deal with them. Genocide: Let’s just have some ethnic cleansing and get rid of a whole race.

  • “A woman’s body is her own to do with as she pleases.”

That’s not entirely true. It’s not legal for a woman to be a prostitute in most states. Not legal to inject her veins with heroin. Illegal not to wear a seatbelt. We realize that in civilization a woman’s body is not always her own to do with whatever she wishes. But, friend, we’re not talking about her body. We’re talking about a life living in her. She is simply the host, and there’s a guest in her womb, wanted or unwanted. Suppose there is an unwanted guest in my house. Do I have the right to murder an unwanted guest, saying “It’s my house”?

  • “Personally, I’m against abortion, but what someone else does is none of my business.”

What if, during Hitler’s Germany, a politician had said, “Hitler ought not to be eradicating the Jews. I’m personally against it, but what someone does in the privacy of his own gas chamber—it’s his business.” There is no difference in saying, “I’m personally against abortion, but what somebody does with their own body is their business.” Do you see the parallel?

  • “What about the baby who is going to be a victim of child abuse if that child is brought into the world?”

This has always seemed strange to me: “We don’t want the child abused, so we’ll just kill it.” Did you know that 90% of battered children are the result of a planned pregnancy? Unwanted children are not those who are the most abused.

And if you don’t want that baby, there are plenty of people standing in line who would be glad to have that child.

  • “But those abortion laws are unfair to the poor. The rich can go out and get an abortion. You’re condemning poor people to back alley abortions. It’s discriminatory.”

It’s probably safer for a rich person to break most any law. They can afford better counsel. They have better means of hiding what they do than the poor. But do you believe, therefore, because it is easier for the rich to do wrong, that we ought to make it as easy for the poor to do wrong? Rich people have a better access to drugs. They can buy it and acquire it more easily. Therefore, would you say that we must supply heroin for the poor because the rich have a better access to it?

No, friend. It’s not a matter of who has better access. It’s simply a matter of what is right or what is wrong. No mother has the right to kill her children. We are saying that it is wrong and we dare not be silent. Why? It is a matter of life. Life! That little baby is life.

  • “A fertilized egg is not human life—a zygote, an embryo—that’s not a baby.”

Somebody once wrote “Dear Abby” and argued this:

To believe that the ovum and the sperm united are human life would be like believing that a vehicle was in existence after a nut and bolt were joined together at the beginning of an automobile assembly line.

They’re saying, “Don’t tell me that little sperm and that little egg is human life any more than a nut and a bolt joined together is an automobile.”

But this analogy fails horribly. Friend, a nut and a bolt joined together—that’s all it will ever be unless you add some other component to it. It is just simply a nut and bolt. But when a sperm and an egg come together, that is an individual, and amazing changes begin to take place! Cells begin to double exponentially. All you do is just add nutrition. You don’t add any more parts. Just add nutrition and it continues to develop.

That analogy is terrible and foolish. Anyone with a mind and who thinks, will know it.

Therefore, What Must We Do?

Several things:

1. You need to be informed, and that’s why I’m preaching this message.

2.  We need to work for and pray for a constitutional amendment that will make abortion on demand illegal.

3.  We must teach and preach biblical sexual morality at home, and yes, in the church.

4.  We need to have more compassion for unwed mothers. Often we drive them into the arms of the “friendly” abortionists. Thank God for your local pregnancy care clinic that ministers to women and provides alternatives to abortion. Many women have been searching for any alternative, and when they went to Planned Parenthood, killing their child was the only option given. They are searching for something more! Thank God for the ministry of life-affirming clinics.

5.  We need to speak out clearly. We dare not be silent.

Cry aloud; spare not. Lift up thy voice like a trumpet and show my people their transgression and the house of Jacob their sin.” Isaiah 58:1

6.  Refuse to be swayed by high-sounding arguments of liberals, humanists, or social planners. What do they know? Ask yourself, what do they know?

“Woe unto them that call evil good, and good evil, that put darkness for light, and light for darkness, that put bitter for sweet and sweet for bitter.”  Isaiah 5:20

7.  We must pray to God and ask Him to have mercy upon this nation and send a spiritual revival.

If my people, which are called by My name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways, then will I hear from heaven, and will forgive their sin and will heal their land.” 2 Chronicles 7:14

8.  We must preach the glorious, saving gospel of Jesus Christ and, thereby get people to know Christ as their personal Savior, changing their hearts and lives.

Do you know what’s wrong in America? Do you know who has failed, primarily?  We preachers of the gospel have failed. The churches in America have failed. We once had a biblically based morality in the United States, but that has fast receded over the horizon.

Today we live in a different society where it is “morality by majority” and expedience rather than a fixed face of right or wrong. There is little wrong with America today that could not be changed radically, dramatically, and swiftly if we had a generation of preachers who would stand up in pulpits across America and say, “Thus saith the Lord. Thus saith the Lord.” Dr. John Piper has lamented, “The problem today is cowardice in the pulpits.”

America is in crisis, and we dare not be silent. Speak every way you can. Write your Congressman. Write your Senator. Write your President. Speak to your school board. Speak to your neighbors and your family when the subject comes up.

But above all, keep your knees on the floor and pray to Almighty God.

Abortion Legacy of 7 Justices: More Than 62 Million Dead Babies

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At the time of its 1973 Roe v. Wade decision, the Supreme Court comprised (front row, from left) Justices Potter Stewart and William O. Douglas, Chief Justice Warren Burger, and Justices William Brennan Jr. and Byron White, and (back row, from left) Justices Lewis Powell Jr., Thurgood Marshall, Harry Blackmun, and William Rehnquist. Only Rehnquist and White dissented from the 7-2 ruling that legalized abortion nationwide. (Photo: Official 1972 court portrait/ Bettman/Getty Images)

After President Richard Nixon appointed then-Appellate Court Judge Harry Blackmun to the U.S. Supreme Court in 1970, Blackmun somehow convinced members of the U.S. Senate that he embraced judicial restraint and felt a duty to protect “little persons.”

When Blackmun’s nomination came up for a vote, Sen. John McClellan, D-Ark., made the case for confirmation.

“He does not believe it is either the duty or the prerogative of the court to change the historical interpretations of the Constitution so as to be tantamount to amending that great document by edicts and decree,” said McClellan. “For these basic principles of judicial integrity, I commend him and respect him.”

McClellan then quoted a statement Blackmun had made during the confirmation process about how important the Supreme Court was to “little persons.”

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“What comes through to me most clearly is the utter respect which the little person has for the Supreme Court of the United States, and I think that the little person feels this is the real bastion of freedom and protection of strength in this nation,” Blackmun had said, according to the Congressional Record.

“It was a lesson that was taught to me in the last two weeks and one which I think I shall not forget,” said Blackmun.

Three years later, Blackmun wrote the court’s opinion in Roe v. Wade. It declared there was a constitutional “right to privacy” that included the right to kill what could be called “little persons”—unborn babies—in the womb.

To come to this conclusion, Blackmun had to circumvent the obvious biological fact that an unborn human being is a living human being. So, he referred to unborn babies as “prenatal life,” “potential life,” “potential human life,” and “the developing young in the human uterus.”

In his opinion in Roe, Blackmun pushed aside what he called “the theory” that life begins at conception that was advanced by those who supported banning abortion.

“Some of the argument for this justification rests on the theory that a new human life is present from the moment of conception. The state’s interest and general obligation to protect life then extends, it is argued, to prenatal life,” said Blackmun.

He disagreed. “There has always been strong support for the view that life does not begin until live birth,” Blackmun wrote. “This was the belief of the Stoics.”

“In areas other than criminal abortion, the law has been reluctant to endorse any theory that life, as we recognize it, begins before live birth or to accord legal rights to the unborn except in narrowly defined situations and except when the rights are contingent upon live birth,” he said.

“In short,” Blackmun said, “the unborn have never been recognized in the law as persons in the whole sense.”

“We need not resolve the difficult question of when life begins,” he concluded.

Wrong. The answer to that question, which science had already unambiguously determined, should have been embraced by the court. Human life begins at conception. Killing a human being any time after that is exactly that: killing a human being.

By arguing that the court could declare abortion a right without resolving whether or not an abortion kills a living human being, Blackmun was essentially arguing that the court could legalize what as far as he knew might be an act of murder.

“This right of privacy,” Blackmun wrote, “whether it is founded in the Fourteenth Amendment’s concept of personal liberty and restrictions upon state action, as we feel it is, or, as the District Court determined, in the Ninth Amendment’s reservation of rights to the people, is broad enough to encompass a woman’s decision whether or not to terminate her pregnancy.”

But then Blackmun appeared to open a narrow avenue for some regulation of abortion.

“Logically, of course, a legitimate state interest in this area need not stand or fall on acceptance of the belief that life begins at conception or at some other point prior to live birth,” he wrote. “In assessing the state’s interest, recognition may be given to the less rigid claim that as long as at least potential life is involved, the state may assert interests beyond the protection of the pregnant woman alone.”

He then concluded that states could regulate or even prohibit abortion after “viability” except when killing the unborn baby was “necessary to preserve the life or health of the mother.” There were two problems with this: 1) “viability” (the point at which a baby can survive outside the womb) is determined not by the baby’s inalterable humanity, but by advances in medical science; and 2) the “health” of the mother, as defined by Blackmun himself in Roe’s companion case of Doe v. Bolton, is anything her doctor says it is.

In that case, Blackmun declared that “the medical judgment” about whether a woman’s health justified an abortion “may be exercised in the light of all factors—physical, emotional, psychological, familial, and the women’s age—relevant to the well-being of the patient.”

Blackmun was not the only justice who voted in 1973 to declare abortion a “right.” He was joined in his Roe opinion by Chief Justice Warren Burger and Justices William O. Douglas, William Brennan, Potter Stewart, Thurgood Marshall, and Lewis Powell.

Their legacy? Between 1973 and 2017, according to numbers published this year by the Guttmacher Institute, doctors killed 58,177,540 babies in the United States. The National Right to Life Educational Foundation estimates that from 1973 and 2020, the number is 62,502,904.

This year, the killing has continued. But the Supreme Court now has a chance to reverse Roe v. Wade. Will Chief Justice John Roberts and Justices Brett Kavanaugh and Amy Coney Barrett stand with Blackmun—or with the innocent unborn?

Abortion: When Does Life Begin? – R.C. Sproul


Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race? Co-authored by Francis Schaeffer and Dr. C. Everett Koop)

C. Everett Koop
C. Everett Koop, 1980s.jpg
13th Surgeon General of the United States
In office
January 21, 1982 – October 1, 1989

Abortion: What About Those Who Demand Their Rights? – R.C. Sproul

Whatever Happened To The Human Race? | Episode 1 | Abortion of the Human Race (2010)

Standing Strong Under Fire: Popular Abortion Arguments and Why They Fail

Whatever Happened To The Human Race? | Episode 2 | Slaughter of the Innocents (2010)

Ben Shapiro Obliterates Every Pro-Abortion Argument

Whatever Happened To The Human Race? | Episode 3 | Death by Someone’s Choice (2010)

Adrian Rogers: Innocent Blood [#1004] (Audio)

Whatever Happened To The Human Race? | Episode 5 | Truth and History (20…

Abortion: What Is Your Verdict? – R.C. Sproul

John MacArthur Abortion and the Campaign for Immorality (Selected Scriptures)

John MacArthur on Romans 13

Image<img class=”i-amphtml-blurry-placeholder” src=”data:;base64,Edith Schaeffer with her husband, Francis Schaeffer, in 1970 in Switzerland, where they founded L’Abri, a Christian commune.

________________

______________________

September 25, 2021

President Biden  c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500

Dear Mr. President,

I really do respect you for trying to get a pulse on what is going on out here. I know that you don’t agree with my pro-life views but I wanted to challenge you as a fellow Christian to re-examine your pro-choice view.

In the past I have spent most of my time looking at this issue from the spiritual side. In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

__________________________

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video WHATEVER HAPPENED TO THE HUMAN RACE? which can be found on You Tube. It is very valuable information for Christians to have.

Today I want to respond to your letter to me on July 9, 2021. Here it is below:

THE WHITE HOUSE

WASHINGTON

July 9, 2021

Mr. Everette Hatcher III

Alexander, AR

Dear Mr. Hatcher,

Thank you for taking your time to share your thoughts on abortion. Hearing from passionate individuals like me inspires me every day, and I welcome the opportunity to respond to your letter

Our country faces many challenges, and the road we will travel together will be one of the most difficult in our history. Despite these tough times, I have never been more optimistic for the future of America. I believe we are better positioned than any country in the world to lead in the 21st century not just by the example of our power but by the power of our example.

As we move forward to address the complex issues of our time, I encourage you to remain an active participant in helping write the next great chapter of the American story. We need your courage and dedication at this critical time, and we must meet this moment together as the United States of America. If we do that, I believe that our best days still lie ahead.

Sincerely

Joe Biden

Mr. President, my wife was born in JEFFERSON MEMORIAL HOSPITAL in Pine Bluff, Arkansas and Adrian Rogers tells a story about another lady that was born in that same hospital: “They took that grocery sack and Maria home and one hour passed and two hours passed and that baby was still crying and panting for his life in that grocery sack. They took that little baby down to the hospital there in Pine Bluff, Arkansas, and they called an obstetrician and he called a pediatrician and they called nurses and they began to work on that little baby. Today that baby is alive and well and healthy, that little mass of protoplasm. That little thing that wasn’t a human being is alive and well. I want to tell you they spent $150,000 to save the life of that baby. NOW CAN YOU EXPLAIN TO ME HOW THEY CAN SPEND $150,000 TO SAVE THE LIFE OF SOMETHING THAT SOMEBODY WAS PAYING ANOTHER DOCTOR TO TAKE THE LIFE OF?”

_________________

Carl Sagan pictured below:

Image result for carl sagan

_________

_

Recently I have been revisiting my correspondence in 1995 with the famous astronomer Carl Sagan who I had the privilege to correspond with in 1994, 1995 and 1996. In 1996 I had a chance to respond to his December 5, 1995letter on January 10, 1996 and I never heard back from him again since his cancer returned and he passed away later in 1996. Below is what Carl Sagan wrote to me in his December 5, 1995 letter:

Thanks for your recent letter about evolution and abortion. The correlation is hardly one to one; there are evolutionists who are anti-abortion and anti-evolutionists who are pro-abortion.You argue that God exists because otherwise we could not understand the world in our consciousness. But if you think God is necessary to understand the world, then why do you not ask the next question of where God came from? And if you say “God was always here,” why not say that the universe was always here? On abortion, my views are contained in the enclosed article (Sagan, Carl and Ann Druyan {1990}, “The Question of Abortion,” Parade Magazine, April 22.)

I was introduced to when reading a book by Francis Schaeffer called HE IS THERE AND HE IS NOT SILENT written in 1968.

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Francis Schaeffer

I was blessed with the opportunity to correspond with Dr. Sagan, and in his December 5, 1995 letter Dr. Sagan went on to tell me that he was enclosing his article “The Question of Abortion: A Search for Answers”by Carl Sagan and Ann Druyan. I am going to respond to several points made in that article. Here is a portion of Sagan’s article (here is a link to the whole article):

Image result for adrian rogers
(both Adrian Rogers and Francis Schaeffer mentioned Carl Sagan in their books and that prompted me to write Sagan and expose him to their views.

Image result for Ann Druyan

Carl Sagan and Ann Druyan pictured above

Related image

 “The Question of Abortion: A Search for Answers”

by Carl Sagan and Ann Druyan

For the complete text, including illustrations, introductory quote, footnotes, and commentary on the reaction to the originally published article see Billions and Billions.

The issue had been decided years ago. The court had chosen the middle ground. You’d think the fight was over. Instead, there are mass rallies, bombings and intimidation, murders of workers at abortion clinics, arrests, intense lobbying, legislative drama, Congressional hearings, Supreme Court decisions, major political parties almost defining themselves on the issue, and clerics threatening politicians with perdition. Partisans fling accusations of hypocrisy and murder. The intent of the Constitution and the will of God are equally invoked. Doubtful arguments are trotted out as certitudes. The contending factions call on science to bolster their positions. Families are divided, husbands and wives agree not to discuss it, old friends are no longer speaking. Politicians check the latest polls to discover the dictates of their consciences. Amid all the shouting, it is hard for the adversaries to hear one another. Opinions are polarized. Minds are closed.

Is it wrong to abort a pregnancy? Always? Sometimes? Never? How do we decide? We wrote this article to understand better what the contending views are and to see if we ourselves could find a position that would satisfy us both. Is there no middle ground? We had to weigh the arguments of both sides for consistency and to pose test cases, some of which are purely hypothetical. If in some of these tests we seem to go too far, we ask the reader to be patient with us–we’re trying to stress the various positions to the breaking point to see their weaknesses and where they fail.

In contemplative moments, nearly everyone recognizes that the issue is not wholly one-sided. Many partisans of differing views, we find, feel some disquiet, some unease when confronting what’s behind the opposing arguments. (This is partly why such confrontations are avoided.) And the issue surely touches on deep questions: What are our responses to one another? Should we permit the state to intrude into the most intimate and personal aspects of our lives? Where are the boundaries of freedom? What does it mean to be human?

Of the many actual points of view, it is widely held–especially in the media, which rarely have the time or the inclination to make fine distinctions–that there are only two: “pro-choice” and “pro-life.” This is what the two principal warring camps like to call themselves, and that’s what we’ll call them here. In the simplest characterization, a pro-choicer would hold that the decision to abort a pregnancy is to be made only by the woman; the state has no right to interfere. And a pro-lifer would hold that, from the moment of conception, the embryo or fetus is alive; that this life imposes on us a moral obligation to preserve it; and that abortion is tantamount to murder. Both names–pro-choice and pro-life–were picked with an eye toward influencing those whose minds are not yet made up: Few people wish to be counted either as being against freedom of choice or as opposed to life. Indeed, freedom and life are two of our most cherished values, and here they seem to be in fundamental conflict.

Let’s consider these two absolutist positions in turn. A newborn baby is surely the same being it was just before birth. There ‘s good evidence that a late-term fetus responds to sound–including music, but especially its mother’s voice. It can suck its thumb or do a somersault. Occasionally, it generates adult brain-wave patterns. Some people claim to remember being born, or even the uterine environment. Perhaps there is thought in the womb. It’s hard to maintain that a transformation to full personhood happens abruptly at the moment of birth. Why, then, should it be murder to kill an infant the day after it was born but not the day before?

As a practical matter, this isn’t very important: Less than 1 percent of all tabulated abortions in the United States are listed in the last three months of pregnancy (and, on closer investigation, most such reports turn out to be due to miscarriage or miscalculation). But third-trimester abortions provide a test of the limits of the pro-choice point of view. Does a woman’s “innate right to control her own body” encompass the right to kill a near-term fetus who is, for all intents and purposes, identical to a newborn child?

——-

End of Sagan Excerpt

When I was in high school the book and film series named WHATEVER HAPPENED TO THE HUMAN RACE? came out and it featured Doctor C. Everett Koop and Francis Schaeffer and they looked at the issues of abortion, infanticide, and youth euthanasia and they looked at comments from such scholars as Peter Singer and James D. Watson.

Image result for c. everett koop

 

C. Everett Koop pictured above and Peter Singer below

Peter Singer, an endowed chair at Princeton’s Center for Human Values, said, “Killing a disabled infant is not morally equivalent to killing a person. Very often it is not wrong at all.”

James D.Watson

In May 1973, James D. Watson, the Nobel Prize laureate who discovered the double helix of DNA, granted an interview to Prism magazine, then a publication of the American Medical Association. Time later reported the interview to the general public, quoting Watson as having said, “If a child were not declared alive until three days after birth, then all parents could be allowed the choice only a few are given under the present system. The doctor could allow the child to die if the parents so choose and save a lot of misery and suffering. I believe this view is the only rational, compassionate attitude to have.”

Carl Sagan

On August 30, 1995 I mailed a letter to Carl Sagan that probably prompted this discussion on abortion and it enclosed a lengthy story from Adrian Rogers about an abortion case in Pine Bluff, Arkansas that almost became an infanticide case:

An excerpt from the Sunday morning message (11-6-83) by Adrian Rogers in Memphis, TN.

I want to tell you that secular humanism and so-called abortion rights are inseparably linked together. We have been taught that our bodies and our children are the products of the evolutionary process, and so therefore human life may not be all that valuable to begin with. We have come today to where it is legal and even considered to be a good thing to put little babies to death…15 million little babies put to death since 1973 because of this philosophy of Secular Humanism.

How did the court make that type of decision? You would think it would be so obvious. You can’t do that! You can’t kill little babies! Why? Because the Bible says! Friend, they don’t give a hoot what the Bible says! There used to be a time when they talked about what the Bible says because there was a time that we as a nation had a constitution that was based in the Judeo-Christian ethic, but today if we say “The Bible says” or “God says “Separation of Church and State. Don’t tell us what the Bible says or what God says. We will tell you what we think!” Therefore, they look at the situation and they decide if it is right or wrong purely on the humanistic philosophy that right and wrong are relative and the situation says what is right or what is wrong.

This little girl just 19 years old went into the doctor’s office and he examined her. He said, “We can take take of you.” He gave her an injection in her arm that was to cause her to go into labor and to get rid of that protoplasm, that feud, that little mass that was in her, but she wasn’t prepared for the sound she was about to hear. It was a little baby crying. That little baby weighed 13 ounces. His hand the size of my thumbnail. You know what the doctor did. The doctor put that little baby in a grocery sack and gave it to Maria’s two friends who were with her in that doctor office and Said, “It will stop making those noises after a while.”

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(Adrian Rogers pictured above)

Image result for pine bluff arkansas 1983
Pine Bluff, Arkansas
Image result for jefferson county hospital, pine bluff, arkansas
My wife was born in main hospital in Pine Bluff, Arkansas

They took that grocery sack and Maria home and one hour passed and two hours passed and that baby was still crying and panting for his life in that grocery sack. They took that little baby down to the hospital there in Pine Bluff, Arkansas, and they called an obstetrician and he called a pediatrician and they called nurses and they began to work on that little baby. Today that baby is alive and well and healthy, that little mass of protoplasm. That little thing that wasn’t a human being is alive and well. I want to tell you they spent $150,000 to save the life of that baby. NOW CAN YOU EXPLAIN TO ME HOW THEY CAN SPEND $150,000 TO SAVE THE LIFE OF SOMETHING THAT SOMEBODY WAS PAYING ANOTHER DOCTOR TO TAKE THE LIFE OF? The same life!!! Are you going to tell me that is not a baby? Are you going to tell me that if that baby had been put to death it would not have been murder? You will never convince me of that. What has happened to us in America? We have been sold a bill of goods by the Secular Humanists!

Image result for carl sagan humanist of the year 1982
Carl Sagan was elected the HUMANIST OF THE YEAR in 1982 by the AMERICAN HUMANIST ASSOCIATION

Carl Sagan asked, “Does a woman’s “innate right to control her own body” encompass the right to kill a near-term fetus who is, for all intents and purposes, identical to a newborn child?”

This message “A Christian Manifesto” was given in 1982 by the late Christian Philosopher Francis Schaeffer when he was age 70 at D. James Kennedy’s Corral Ridge Presbyterian Church.
Listen to this important message where Dr. Schaeffer says it is the duty of Christians to disobey the government when it comes in conflict with God’s laws. So many have misinterpreted Romans 13 to mean unconditional obedience to the state. When the state promotes an evil agenda and anti-Christian statues we must obey God rather than men. Acts
I use to watch James Kennedy preach from his TV pulpit with great delight in the 1980’s. Both of these men are gone to be with the Lord now. We need new Christian leaders to rise up in their stead.
To view Part 2 See Francis Schaeffer Lecture- Christian Manifesto Pt 2 of 2 video
The religious and political freedom’s we enjoy as Americans was based on the Bible and the legacy of the Reformation according to Francis Schaeffer. These freedoms will continue to diminish as we cast off the authority of Holy Scripture.
In public schools there is no other view of reality but that final reality is shaped by chance.
Likewise, public television gives us many things that we like culturally but so much of it is mere propaganda shaped by a humanistic world and life view.

_____________________________

I was able to watch Francis Schaeffer deliver a speech on a book he wrote called “A Christian Manifesto” and I heard him in several interviews on it in 1981 and 1982. I listened with great interest since I also read that book over and over again. Below is a portion of one of Schaeffer’s talks  on a crucial subject that is very important today too.

A great talk by Francis Schaeffer:A Christian Manifesto
by Dr. Francis A. SchaefferThis address was delivered by the late Dr. Schaeffer in 1982 at the Coral Ridge Presbyterian Church, Fort Lauderdale, Florida. It is based on one of his books, which bears the same title._________

Infanticide and youth enthansia ———So what we find then, is that the medical profession has largely changed — not all doctors. I’m sure there are doctors here in the audience who feel very, very differently, who feel indeed that human life is important and you wouldn’t take it, easily, wantonly. But, in general, we must say (and all you have to do is look at the TV programs), all you have to do is hear about the increased talk about allowing the Mongoloid child — the child with Down’s Syndrome — to starve to death if it’s born this way. Increasingly, we find on every side the medical profession has changed its views.

Image result for Mongoloid child -- the child with Down's Syndrome  FRANCIS SCHAEFFER

The view now is, “Is this life worth saving?”I look at you… You’re an older congregation than I am usually used to speaking to. You’d better think, because — this — means — you! It does not stop with abortion and infanticide. It stops at the question, “What about the old person? Is he worth hanging on to?” Should we, as they are doing in England in this awful organization, EXIT, teach older people to commit suicide? Should we help them get rid of them because they are an economic burden, a nuisance? I want to tell you, once you begin chipping away the medical profession…

The intrinsic value of the human life is founded upon the Judeo-Christian concept that man is unique because he is made in the image of God, and not because he is well, strong, a consumer, a sex object or any other thing. That is where whatever compassion this country has is, and certainly it is far from perfect and has never been perfect. Nor out of the Reformation has there been a Golden Age, but whatever compassion there has ever been, it is rooted in the fact that our culture knows that man is unique, is made in the image of God. Take it away, and I just say gently, the stopper is out of the bathtub for all human life.

Image result for Mongoloid child -- the child with Down's Syndrome  FRANCIS SCHAEFFER

______________________________________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband. Now I wanted to make some comments concerning our shared Christian faith.  I  respect you for putting your faith in Christ for your eternal life. I am pleading to you on the basis of the Bible to please review your religious views concerning abortion. It was the Bible that caused the abolition movement of the 1800’s and it also was the basis for Martin Luther King’s movement for civil rights and it also is the basis for recognizing the unborn children.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733,

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Sometimes you can see evidences in someone’s life of how content they really are. I saw  something like that on 2-8-13 when I confronted a blogger that goes by the name “AngryOldWoman” on the Arkansas Times Blog. See below. Leadership Crisis in America Published on Jul 11, 2012 Picture of Adrian Rogers above from 1970′s […]

“Sanctity of Life Saturday” The Church Awakens: Whatever Happened to the Human Race? (includes the video ABORTION OF THE HUMAN RACE)

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close […]

Taking on Ark Times Bloggers on various issues Part H “Are humans special?” includes film ABORTION OF THE HUMAN RACE) Reagan: ” To diminish the value of one category of human life is to diminish us all”

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part G “How do moral nonabsolutists come up with what is right?” includes the film “ABORTION OF THE HUMAN RACE”)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part E “Moral absolutes and abortion” Francis Schaeffer Quotes part 5(includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

E P I S O D E 1 0   Dr. Francis Schaeffer – Episode X – Final Choices 27 min FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

E P I S O D E 9 Dr. Francis Schaeffer – Episode IX – The Age of Personal Peace and Affluence 27 min T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

E P I S O D E 8 Dr. Francis Schaeffer – Episode VIII – The Age of Fragmentation 27 min I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

E P I S O D E 7 Dr. Francis Schaeffer – Episode VII – The Age of Non Reason I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

E P I S O D E 6 How Should We Then Live 6#1 Uploaded by NoMirrorHDDHrorriMoN on Oct 3, 2011 How Should We Then Live? Episode 6 of 12 ________ I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]

“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

  Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE   Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]

By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)

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