Open Letter #72 to Ricky Gervais on comparison of the Tony of AFTER LIFE to the Solomon of ECCLESIASTES, If our minds evolved from chimps can we even trust them? It seems that Richard Dawkins and Charles Darwin speculated that we can’t trust our own minds!


After Life #1 Trailer


After Life 2 Trailer


On Saturday April 18, 2020 at 6pm in London and noon in Arkansas, I had a chance to ask Ricky Gervais a question on his Twitter Live broadcast which was  “Is Tony a Nihilist?” At the 20:51 mark Ricky answers my question. Below is the video:



If Death is the end then what is the point Kath asks below:


Kath: You are an atheist?


Adrian Rogers on Evolution


Charles Darwin Autobiography

(Above) Tony and Anne on the bench at the graveyard where their spouses are buried.

June 28, 2020 
Ricky Gervais 

Dear Ricky,  

This is the 72nd day in a row that I have written another open letter to you to comment on some of your episodes of AFTER LIFE, and then I wanted to pass along some evidence that indicates the Bible is historically accurate.

As you know I am writing you a series of letters on Solomon’s efforts to find a meaning and purpose to life. Solomon tried to find a meaning and purpose to life UNDER THE SUN in the Book of Ecclesiastes in all of the 6 “L” words and looked into  learning(1:16-18),laughter, ladies, luxuries,  and liquor (2:1-3, 8, 10, 11), and labor (2:4-6, 18-20). 

Ecclesiastes is a book that is truly a picture of how modern secular man looks at the world. The Christian Scholar Ravi Zacharias noted, “The key to understanding the Book of Ecclesiastes is the term UNDER THE SUN — What that literally means is you lock God out of a closed system and you are left with only this world of Time plus Chance plus matter.”


11 Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all.

Francis Schaeffer noted concerning this verse: “Chance rules. If a man starts out only from himself and works outward it must eventually if he is consistent seem so that only chance rules.” If we are looking at life UNDER THE SUN without God in the picture then all we are left with is TIME & MATTER & CHANCE and those are the ingredients of EVOLUTION. Take a look at episode 2 of the second season of AFTER LIFE And the way Tony sums up life: 

Ricky Gervais plays bereaved husband Tony Johnson in AFTER LIFE

Tony: I drink in times of trouble. I can’t help it the world is filled with trouble. It is a horrible place. Everyone is screwed up in someway. Everyone has worries like money or health or famine, war. We are chimps with brains the size of planets. No wonder we get drunk and try to kill each other. It is mental.

Matt: Always good to talk.

Tony: I was just explaining my new plan is to drink myself to death till I eventually implode in on my own evolution. 
Kath: Do you believe in all that? 
Tony: What? The proven fact that there is evolution? Yeah

Tony and his wife Lisa who died 6 months ago of cancer

(Timothy Keller/Facebook

Tim Keller in his book THE REASON FOR GOD points out theCharles Darwin said at one point that we can not even trust our brains since they were evolved from the lower animals. Take a look: 

The Clue-Killer Page 140

In our culture there is a very influential school of thought that claims to have the answers to all of these so-called clues. This is the school of evolutionary biology that claims everything about us can be explained as a function of natural selection. A book that seeks to explain all clues about God in this way is Breaking the Spell: Religion as a Natural Phenomenon by Daniel Dennett. Dennett claims that if we have religious feelings it is only because those traits once helped certain people survive their environment in greater numbers and therefore passed that genetic code on to us. He sums up his view when he writes:

Everything we value—from sugar and sex and money to music and love and religion—we value for reasons. Lying behind, and distinct from, our reasons are evolutionary reasons, free-
floating rationales that have been endorsed by natural selection.

David Sloan Wilson

In The New York Times Magazine, Robin Marantz Henig surveyed what evolutionists think about religion in an article, “Why Do We Believe? How Evolutionary Science Explains Faith in God.”18 We know that “the idea of an infallible God is comfortable and familiar, something children readily accept.”19 Why? Some evolutionists such as David Sloan Wilson think belief in God made people happier and more unselfish, which meant their families and tribes survived and they got better mates.

Richard Dawkins Cooper Union Shankbone.jpg

Dawkins in 2010


Scott Atran

Photo of Scott Atran

TITLE: Adjunct Research ProfessorFACULTY: Adjunct facultyEMAIL:

Others such as Scott Atran and Richard Dawkins posit that belief in God is an accidental by-product of other traits that did give adaptive advantage. Our ancestors who survived were most prone to detect agents in the brush even when they weren’t there, and were most likely to impose narratives, causal reasoning, on everything that happened around them. However, these same traits make us more likely to believe in God—to see agents and narratives and intelligences where
Despite fierce debates within the field, evolutionary theorists all agree that our capacity to believe in God is hardwired into our physiology because it was directly or indirectly associated with traits that helped our ancestors adapt to their environment. That’s why arguments for God appeal to so many of us. That’s all there is to it. The clues are clues to nothing.
However, there are many who believe not only that the clue- killer argument has a fatal contradiction in it, but that it actually points to another clue for God.

In the last part of Dawkins’s The God Delusion he admits that since we are the product of natural selection, we can’t completely trust our own senses. After all, evolution is interested only in preserving adaptive behavior, not true belief.
In the New York Times Magazine article, another scientist says, “In some circumstances a symbolic belief that departs from factual reality fares better.”22 In other words, paranoid false beliefs are often more effective at helping you survive than accurate ones.
I don’t believe Dawkins or other evolutionary theorists realize the full implications of this crucial insight. Evolution can only be trusted to give us cognitive faculties that help us live on, not to provide ones that give us an accurate and true

Photo of Patricia S. Churchland

Patricia S. Churchland


picture of the world around us. like this:
Patricia Churchland puts it like this:

The principle chore of [brains] is to get the body parts where they should be in order that the organism may survive. Improvements in sensorimotor control confer an evolutionary advantage: a fancier style of representing [the world] is advantageous so long as it…enhances the organism’s chances for survival. Truth, whatever that is, takes the hindmost.

Thomas Nagel (cropped).jpg

Nagel in 1978

Thomas Nagel, the prominent philosopher and atheist, agrees in the last chapter of his book The Last Word. He writes that to be sure my mind is telling me what is really, truly out

there in the world, I must “follow the rules of logic because they are correct—not merely because I am biologically programmed to do so.” However, according to evolutionary biology laws of reason would have to make sense to us only because they help us survive, not because they necessarily tell us truth. So, Nagel asks:

[Can we have any] continued confidence in reason as a source of knowledge about the nonapparent character of the world? In itself, I believe an evolutionary story [of the human

Evolutionists say that if God makes sense to us, it is not because he is really there, it’s only because that belief helped us survive and so we are hardwired for it. However, if we can’t trust our belief-forming faculties to tell us the truth about God, why should we trust them to tell us the truth about anything, including evolutionary science? If our cognitive faculties only tell us what we need to survive, not what is true, why trust them about anything at all?
It seems that evolutionary theorists have to do one of two things. They could backtrack and admit that we can trust what our minds tell us about things, including God. If we find arguments or clues to God’s existence that seem compelling to us, well, maybe he’s really there. Or else they could go forward and admit that we can’t trust our minds about anything. What is not fair is to do what so many evolutionary scientists are doing now. They are applying the scalpel of their skepticism to
race] tells against such confidence.

what our minds tell us about God but not to what our minds are telling us about evolutionary science itself.
This is a huge Achilles’ heel in the whole enterprise of evolutionary biology and theory. 

charles darwin portraitcharles darwin portraitBritish naturalist and writer of ‘The Theory of Evolution’ Charles Robert Darwin.

Alvin Plantinga points out that Charles Darwin himself saw this major vulnerability. To a friend, Darwin wrote that:


Author Alvin Plantinga 

the horrid doubt always arises whether the convictions of man’s mind, which has been developed from the mind of the

Plantinga then proceeds to argue that it is ultimately irrational to accept evolutionary “naturalism,” the theory that everything in us is caused only by natural selection. If it were true, we couldn’t trust the methods by which we arrived at it or

People like Dawkins hold that there is a conflict between science and religion…the truth of the matter, however, is that the conflict is between science and naturalism, not between science and belief in God…. It’s as likely, given unguided evolution, that we live in a sort of dream world as that we actually know something about ourselves and our world

Despite popular books like those of Dennett, Dawkins, and Harris, which try to use the evolutionary clue-killer on religion, more and more thinkers are seeing through it, and not just orthodoxbelievers, but those like Thomas Nagel. Leon
lower animals, are of any value or at all trustworthy.
any scientific theory at all.
actually know something about ourselves and our world.

Wieseltier, the literary editor of The New Republic, points out the flaw in the clue-killer argument in his review of Dennett’s book Break ing the Spell.

Daniel Dennett

[Dennett] portrays reason in se
rvice to natural selection, and as a product of natural selection. But if reason is a product of natural selection, then how much confidence can we have in a rational argument for natural selection? The power of reason is owed to the independence of reason, and to nothing else…. Evolutionary biology cannot invoke the power of reason even as it destroys it 

It comes down to this: If, as the evolutionary scientists say, what our brains tells us about morality, love, and beauty is not real—if it is merely a set of chemical reactions designed to pass on our genetic code—then so is what their brains tell them about the world. Then why should they trust them?

The Clue-Killer Is Really a Clue (page 144)
I think that ultimately the supposed clue-killer ends up showing us one more clue for God to put beside the others.
The first clue is the very existence of the world, the Big Bang. The secular person rightly responds, “But that doesn’t prove God exists. Maybe the Big Bang just caused itself.” The second clue is the fine-tuning of the universe, the one-in-a- trillion-trillion chance that our universe supports organic and human life. Again the secular person can very fairly respond:
as it destroys it.

“But that doesn’t prove God. It could be through sheer random circumstance that this universe is the one that was formed.” Another clue is the regularity of nature. All scientific, inductive reasoning is based on the assumption of this, though we haven’t the slightest rational justification for assuming it will continue. When believers have responded that this is a clue to God’s existence, nonbelievers retort, rightly, “We don’t know why nature is regular, it just is. That doesn’t prove God.”
Another clue is the clue of beauty and meaning. If we are the product of the meaningless, accidental forces of nature, believers ask, how do you account for the sense we have that beauty matters, that love and life are significant? The secular person responds: “This doesn’t prove God. We can explain all such ‘senses’ and convictions through evolutionary biology. Our religious, aesthetic, and moral intuitions are there only because they helped our ancestors survive.” However, as many thinkers point out, if this argument proves anything at all it proves too much. If we can’t trust our belief-forming faculties in one area, we should not trust them in any area. If there is no God, we should not trust our cognitive faculties at all.
Oh, but we do, and that’s the final clue. If we believe God exists, then our view of the universe gives us a basis for believing that cognitive faculties work, since God could make us able to form true beliefs and knowledge. If we believe in God, then the Big Bang is not mysterious, nor the fine-tuning of the universe, nor the regularities of nature. All the things that we see make perfect sense. Also, if God exists our

intuitions about the meaningfulness of beauty and love are to be expected.
If you don’t believe in God, not only are all these things profoundly inexplicable, but your view—that there is no God— would lead you not to expect them. Though you have little reason to believe your rational faculties work, you go on using them. You have no basis for believing that nature will go on regularly, but you continue to use inductive reasoning and language. You have no good reason to trust your senses that love and beauty matter, but you keep on doing it. C. S. Lewis puts this vividly:

You can’t, except in the lowest animal sense, be in love with a girl if you know (and keep on 
remembering) that all the beauties both of her person and of her character are a momentary and accidental pattern produced by the collision of atoms, and that your own response to them is only a sort of psychic phosphorescence arising from the behavior of your genes. You can’t go on getting very serious pleasure from music if you know and remember that its air of significance is a pure illusion, that you like it only because your nervous system is irrationally conditioned to like it. 

Of course none of the clues we have been looking for actually proves God. Every one of them is rationally avoidable. However, their cumulative effect is, I think, provocative and potent. Though the secular view of the world is rationally possible, it doesn’t make as much sense of all these things as
system is irrationally conditioned to like it.

the view that God exists. That’s why we call them clues. The theory that there is a God who made the world accounts for the evidence we see better than the theory that there is no God. Those who argue against the existence of God go right on using induction, language, and their cognitive faculties, all of which make far more sense in a universe in which a God has created and supports them all by his power.

Beyond the Clues (page 146) 
I can imagine someone saying at this point, “So, it’s all inconclusive! All you are saying is that, on the whole, God probably exists, but nobody can make an airtight case. That means no one can know if there’s a God or not.”
I don’t agree.



Adrian Rogers noted:

The Bible is affirmed through historical accuracy. Do you remember the story about the handwriting on the wall that is found in the fifth chapter of Daniel? Belshazzar hosted a feast with a thousand of his lords and ladies. Suddenly, a gruesome hand appeared out of nowhere and began to write on a wall. The king was disturbed and asked for someone to interpret the writing. Daniel was found and gave the interpretation. After the interpretation, “Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.” (Daniel 5:29). Basing their opinion on Babylonian records, the historians claim this never happened. According to the records, the last king of Babylon was not Belshazzar, but a man named Nabonidas. And so, they said, the Bible is in error. There wasn’t a record of a king named Belshazzar. Well, the spades of archeologists continued to do their work. In 1853, an inscription was found on a cornerstone of a temple built by Nabonidas, to the god Ur, which read: “May I, Nabonidas, king of Babylon, not sin against thee. And may reverence for thee dwell in the heart of Belshazzar, my first-born favorite son.” From other inscriptions, it was learned that Belshazzar and Nabonidas were co-regents. Nabonidas traveled while Belshazzar stayed home to run the kingdom. Now that we know that Belshazzar and Nabonidas were co-regents, it makes sense that Belshazzar would say that Daniel would be the third ruler. What a marvelous nugget of truth tucked away in the Word of God!

The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.

Thank you again for your time and I know how busy you are.


Everette Hatcher, everettehatcher@gmail.com, cell ph 501-920-5733, 13900 Cottontail Lane, Alexander, AR 72002

PS: What is the meaning of life? Find it in the end of the open letter I wrote to you on April 23, 2020. 

Below is the workforce of THE TAMBURY GAZETTE 

Seen below is the third episode of AFTERLIFE (season 1) when Matt takes Tony to a comedy club with front row seats to cheer him up but it turns into disaster!!!



Part 1 “Why have integrity in Godless Darwinian Universe where Might makes Right?”

Part 2 “My April 14, 2016 Letter to Ricky mentioned Book of Ecclesiastes and the Meaninglessness of Life”

Part 3 Letter about Brandon Burlsworth concerning suffering and pain and evil in the world.  “Why didn’t Jesus save her [from cancer]?” (Tony’s 10 year old nephew George in episode 2)

Part 4 Letter on Solomon on Death Tony in episode one, “It should be everyone’s moral duty to kill themselves.”

Part 5 Letter on subject of Learning in Ecclesiastes “I don’t read books of fiction but mainly science and philosophy”

Part 6 Letter on Luxuries in Ecclesiastes Part 6, The Music of AFTERLIFE (Part A)

Part 7 Letter on Labor in Ecclesiastes My Letter to Ricky on Easter in 2017 concerning Book of Ecclesiastes and the legacy of a person’s life work

Part 8 Letter on Liquor in Ecclesiastes Tony’s late wife Lisa told him, “Don’t get drunk all the time alright? It will only make you feel worse in the log run!”

Part 9 Letter on Laughter in Ecclesiastes , I said of laughter, “It is foolishness;” and of mirth, “What does it accomplish?” Ecclesiastes 2:2

Part 10 Final letter to Ricky on Ladies in Ecclesiastes “I gathered a chorus of singers to entertain me with song, and—most exquisite of all pleasures— voluptuous maidens for my bed…behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun” Ecclesiastes 2:8-11.

Part 11 Letter about Daniel Stanhope and optimistic humanism  “If man has been kicked up out of that which is only impersonal by chance , then those things that make him man-hope of purpose and significance, love, motions of morality and rationality, beauty and verbal communication-are ultimately unfulfillable and thus meaningless.” (Francis Schaeffer)

Part 12 Letter on how pursuit of God is only way to get Satisfaction Dan Jarrell “[In Ecclesiastes] if one seeks satisfaction they will never find it. In fact, every pleasure will be fleeting and can not be sustained, BUT IF ONE SEEKS GOD THEN ONE FINDS SATISFACTION”

Part 13 Letter to Stephen Hawking on Solomon realizing he will die just as a dog will die “For men and animals both breathe the same air, and both die. So mankind has no real advantage over the beasts; what an absurdity!” Ecclesiastes

Part 14 Letter to Stephen Hawking on 3 conclusions of humanism and Bertrand Russell destruction of optimistic humanism. “That Man is the product of causes which had no prevision of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome of accidental collocations of atoms—no philosophy which rejects them can hope to stand. Only within the scaffolding of these truths, only on the firm foundation of unyielding despair, can the soul’s habitation henceforth be safely built.”(Bertrand Russell, Free Man’s Worship)

Part 15 Letter to Stephen Hawking on Leonardo da Vinci and Solomon and Meaningless of life “I hate life. As far as I can see, what happens on earth is a bad business. It’s smoke—and spitting into the wind” Ecclesiastes Book of Ecclesiastes Part 15 “I hate life. As far as I can see, what happens on earth is a bad business. It’s smoke—and spitting into the wind” Ecclesiastes 2:17

Part 16 Letter to Stephen Hawking on Solomon’s longing for death but still fear of death and 5 conclusions of humanism on life UNDER THE SUN. Francis Schaeffer “Life is just a series of continual and unending cycles and man is stuck in the middle of the cycle. Youth, old age, Death. Does Solomon at this point embrace nihilism? Yes!!! He exclaims that the hates life (Ecclesiastes 2:17), he longs for death (4:2-3) Yet he stills has a fear of death (2:14-16)”

Mandeep Dhillon as Sandy on her first assignment in ‘After Life’. (Twitter)

A still from ‘After Life’ that captures the vibe of the Tambury Gazette. (Twitter)

Michael Scott of THE OFFICE (USA) with Ricky Gervais 

After Life on Netflix

After Life on Netflix stars Ricky Gervais as a bereaved husband (Image: Netflix)


Psychiatrist played by Paul Kaye seen below.

The sandy beach walk

Tony Johnson with his dog Brandi seen below:


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