RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 153c Sir BERTRAND RUSSELL’S Life reminds me of this quote by Frank Turek “I don’t have enough faith to be an atheist”

__Image result for bertrand russellRESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 149 HH Sir Bertrand Russell (SHORT)I recently read the book “i don’t have enough faith to be an atheist,” by Frank Turek. I think of the title of that book when I think about what Francis Schaeffer said about the nature of Bertrand Russell’s faith discussed later in this blog post.

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:…Please click on this URL http://vimeo.com/26991975and you will hear what far smarter people than I have to say on this matter. I agree with them.Harry KrotoImage result for harry krotoI have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:Arif Ahmed, Sir David AttenboroughMark Balaguer, Horace Barlow, Michael BatePatricia ChurchlandAaron CiechanoverNoam Chomsky,Alan DershowitzHubert Dreyfus, Bart Ehrman, Stephan FeuchtwangDavid Friend,  Riccardo GiacconiIvar Giaever , Roy GlauberRebecca GoldsteinDavid J. Gross,  Brian Greene, Susan GreenfieldStephen F Gudeman,  Alan Guth, Jonathan HaidtTheodor W. Hänsch, Brian Harrison,  Hermann HauserRoald Hoffmann,  Bruce HoodHerbert Huppert,  Gareth Stedman Jones, Steve JonesShelly KaganMichio Kaku,  Stuart Kauffman,  Lawrence KraussHarry Kroto, George LakoffElizabeth Loftus,  Alan MacfarlanePeter MillicanMarvin MinskyLeonard Mlodinow,  Yujin NagasawaAlva NoeDouglas Osheroff,  Jonathan Parry,  Saul PerlmutterHerman Philipse,  Carolyn PorcoRobert M. PriceLisa RandallLord Martin Rees,  Oliver Sacks, John SearleMarcus du SautoySimon SchafferJ. L. Schellenberg,   Lee Silver Peter Singer,  Walter Sinnott-ArmstrongRonald de Sousa, Victor StengerBarry Supple,   Leonard Susskind, Raymond TallisNeil deGrasse Tyson,  .Alexander Vilenkin, Sir John WalkerFrank WilczekSteven Weinberg, and  Lewis Wolpert,In  the first video below in the 14th clip in this series are his words and I will be responding to them in the next few weeks since Sir Bertrand Russell is probably the most quoted skeptic of our time, unless it was someone like Carl Sagan or Antony Flew.  

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

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Quote from Bertrand Russell:

Q: Why are you not a Christian?Russell: Because I see no evidence whatever for any of the Christian dogmas. I’ve examined all the stock arguments in favor of the existence of God, and none of them seem to me to be logically valid.Q: Do you think there’s a practical reason for having a religious belief, for many people?Russell: Well, there can’t be a practical reason for believing what isn’t true. That’s quite… at least, I rule it out as impossible. Either the thing is true, or it isn’t. If it is true, you should believe it, and if it isn’t, you shouldn’t. And if you can’t find out whether it’s true or whether it isn’t, you should suspend judgment. But you can’t… it seems to me a fundamental dishonesty and a fundamental treachery to intellectual integrity to hold a belief because you think it’s useful, and not because you think it’s true._

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Francis Schaeffer noted concerning the IMPLICIT FAITH of Bertrand Russell:I was lecturing at the University of St. Andrews one night and someone put forth the question, “If Christianity is so clear and reasonable then why doesn’t Bertrand Russell then become a Christian? Is it because he hasn’t discovered theology?”It wasn’t a matter of studying theology that was involved but rather that he had too much faith. I was surrounded by humanists and you could hear the gasps. Bertrand Russell and faith; Isn’t this the man of reason? I pointed out that this is a man of high orthodoxy who will hold his IMPLICIT FAITH on the basis of his presuppositions no matter how many times he has to zig and zag because it doesn’t conform to the facts.You must understand what the term IMPLICIT FAITH  means. In the old Roman Catholic Church when someone who became a Roman Catholic they had to promise implicit faith. That meant that you not only had to believe everything that Roman Catholic Church taught then but also everything it would teach in the future. It seems to me this is the kind of faith that these people have in the uniformity of natural causes in a closed system and they have accepted it no matter what it leads them into. I think that these men are men of a high level of IMPLICIT FAITH in their own set of presuppositions. Paul said (in Romans Chapter One) they won’t carry it to it’s logical conclusion even though they hold a great deal of the truth and they have revolted and they have set up a series of universals in themselves which they won’t transgress no matter if they conform to the facts or not.Here below is the Romans passage that Schaeffer is referring to and verse 19 refers to what Schaeffer calls “the mannishness of man” and verse 20 refers to Schaeffer’s other point which is “the universe and it’s form.”Romans 1:18-20 Amplified Bible :18 For God’s [holy] wrath and indignation are revealed from heaven against all ungodliness and unrighteousness of men, who in their wickedness repress and hinder the truth and make it inoperative. 19 For that which is known about God is evident to them and made plain in their inner consciousness, because God [Himself] has shown it to them. 20 For ever since the creation of the world His invisible nature and attributes, that is, His eternal power and divinity, have been made intelligible and clearly discernible in and through the things that have been made (His handiworks). So [men] are without excuse [altogether without any defense or justification].We can actually see the two points makes playing themselves out in Bertrand Russell’s own life.Image result for bertrand russell[From a letter dated August 11, 1918 to Miss Rinder when Russell was 46]It is so with all who spend their lives in the quest of something elusive, and yet omnipresent, and at once subtle and infinite. One seeks it in music, and the sea, and sunsets; at times I have seemed very near it in crowds when I have been feeling strongly what they were feeling; one seeks it in love above all. But if one lets oneself imagine one has found it, some cruel irony is sure to come and show one that it is not really found.
The outcome is that one is a ghost, floating through the world without any real contact. Even when one feels nearest to other people, something in one seems obstinately to belong to God and to refuse to enter into any earthly communion—at least that is how I should express it if I thought there was a God. It is odd isn’t it? I care passionately for this world, and many things and people in it, and yet…what is it all? There must be something more important, one feels, though I don’t believe there is. I am haunted—some ghost, from some extra-mundane region, seems always trying to tell me something that I am to repeat to the world, but I cannot understand the message. There was evidence during Bertrand Russell’s own life that indicated that the Bible was true and could be trusted.Here is some below:

TRUTH AND HISTORY (chapter 5 of WHATEVER HAPPENED TO THE HUMAN RACE?, under footnotes #97 and #98) written by Francis Schaeffer and C. Everett Koop

A common assumption among liberal scholars is that because the Gospels are theologically motivated writings–which they are–they cannot also be historically accurate. In other words, because Luke, say (when he wrote the Book of Luke and the Book of Acts), was convinced of the deity of Christ, this influenced his work to the point where it ceased to be reliable as a historical account. The assumption that a writing cannot be both historical and theological is false.The experience of the famous classical archaeologist Sir William Ramsay illustrates this well. When he began his pioneer work of exploration in Asia Minor, he accepted the view then current among the Tubingen scholars of his day that the Book of Acts was written long after the events in Paul’s life and was therefore historically inaccurate. However, his travels and discoveries increasingly forced upon his mind a totally different picture, and he became convinced that Acts was minutely accurate in many details which could be checked.

Tuesday, February 18, 2014

the authenticity and accuracy of Luke’s account in Acts — William M. Ramsay

Here is an interesting story regarding the authenticity and accuracy of Luke’s account in Acts. It is from William Mitchell Ramsay’s book on Paul’s missionary journeys.The following account about Ramsay is from Logos website:William Mitchell Ramsay is perhaps one of the most fascinating biblical scholars from the turn of the twentieth century, and his writings are full of knowledge and insight that can only come from one who has extensively experienced first-hand the archaeology and people of Asia Minor. Perhaps most well-known for his archaeological endeavors, he traveled extensively throughout Asia Minor, studying the missionary journeys of Paul and conducting archaeological research, writing numerous books on the findings and adventures of his studies, including St. Paul the Traveller and Roman Citizen. His original intent in his studies was to disprove Christianity through archaeology, but through his research he realized that the Bible was accurate and converted to Christianity.The following account is from James M. Boice’s commentary on Acts”Acts 14:6 was an important verse in the life of Sir William Ramsay, whom I have mentioned several times in this book. Together with a few other verses, verse 6 produced a change in his thinking that brought him to a strong trust in the reliability of Scripture.Ramsay was a classical scholar, somewhat like Heinrich Schliemann, who discovered the ancient city of Troy. He came from Scotland, and because classical scholars liked to visit the countries they were studying, Ramsay, who was studying Acts, set out for Asia Minor, what is now Turkey. Nobody knew much about Turkey in those days. Travel was difficult. Many of the ancient sites, which particularly interested Ramsay, had been lost for centuries.Ramsay began his research, and one of the things he investigated was the boundary line between the ancient Roman territories of Pisidia and Lycaonia that seemed according to an ancient boundary marker to have been between the cities of Lystra and Derbe. That could have been an incidental and somewhat unimportant matter in itself. Boundaries can be anywhere at all. Why should it matter? But there was a puzzle in the case of this boundary in respect to what Luke had written in Acts. When Luke wrote Acts 14, he said that the apostles left Iconium and fled to “the Lycaonian cities of Lystra and Derbe,” thereby putting Lystra and Derbe in the same province. In other words, Luke differed from the apparent evidence and was therefore assumed to be wrong.Ramsay had been brought up on the liberalism of the nineteenth century. He did not doubt that Luke had made a mistake. He was retracing Paul’s steps, studying the cities he visited and the roads he walked, trying to understand not only where Paul went but also why he went where he did. When Ramsay got to Lystra and Derbe, he discovered that the ancient boundary stone between the two cities suggested they had been in different provinces. But he also discovered that the stone had been moved. It wasn’t where it had been originally. He began to investigate the matter more carefully.
Today, if you read his book St. Paul the Traveler and the Roman Citizen and get to his account of Paul’s ministry in these cities, you will find him pointing out that once again Luke is remarkably accurate. This is because Ramsay discovered Lystra and Derbe were in the same province, the province of Lycaonia, between the years A.D. 37 and 72, but not before those dates and not afterward. That is, they were in the same province in the very years Paul was there, as Luke accurately reports.We find situations like this frequently in serious studies of the Bible. If you want to seem very wise and popular today, you can gain attention by making a career of criticizing the Bible. Show all the places where modern scholarship “proves” that it is wrong—if you are not afraid of looking very foolish about thirty years from now, and perhaps much sooner, when the explanation of the apparent difficulty is found. However, if you want to look wise in the future, though you may be thought foolish now, you should take your stand on the integrity and complete accuracy of this Book. If you do, you will find the same sort of things Ramsay and others discovered.”Posted by Victor at 5:14 PMLabels: ApostlesBibleJames Montgomery BoiceLukeSt. PaulRelated posts:

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Pausing to take a look at the life of HARRY KROTO Part C (Kroto’s admiration of Bertrand Russell examined)

Today we look at the 3rd letter in the Kroto correspondence and his admiration of Bertrand Russell. (Below The Nobel chemistry laureates Harold Kroto, Robert Curl and Richard Smalley) It is with sadness that I write this post having learned of the death of Sir Harold Kroto on April 30, 2016 at the age of […]

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 52 The views of Hegel and Bertrand Russell influenced Gareth Stedman Jones of Cambridge!!

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto _________________ Below you have picture of Dr. Harry Kroto:   Gareth Stedman […]

WOODY WEDNESDAY John Piippo makes the case that Bertrand Russell would have loved Woody Allen because they both were atheists who don’t deny the ramifications of atheism!!!

Top 10 Woody Allen Movies __________ John Piippo makes the case that Bertrand Russell would have loved Woody Allen because they both were  atheists who don’t deny the ramifications of atheism!!! Monday, August 06, 2012 (More On) Woody Allen’s Atheism As I wrote in a previous post, I like Woody Allen. I have long admired his […]

John Piippo makes the case that Bertrand Russell would have loved Woody Allen because they both were two atheists who don’t deny the ramifications of atheism!!!

______ Top 10 Woody Allen Movies PBS American Masters – Woody Allen A Documentary 01 PBS American Masters – Woody Allen A Documentary 02 __________ John Piippo makes the case that Bertrand Russell would have loved Woody Allen because they both were two atheists who don’t deny the ramifications of atheism!!! Monday, August 06, 2012 […]

Bertrand Russell v. Frederick Copleston debate transcript (Part 4)

THE MORAL ARGUMENT     BERTRAND RUSSELL But aren’t you now saying in effect, I mean by God whatever is good or the sum total of what is good — the system of what is good, and, therefore, when a young man loves anything that is good he is loving God. Is that what you’re […]

Bertrand Russell v. Frederick Copleston debate transcript (Part 3)

Great debate Fr. Frederick C. Copleston vs Bertrand Russell – Part 1 Uploaded by riversonthemoon on Jul 15, 2009 BBC Radio Third Programme Recording January 28, 1948. BBC Recording number T7324W. This is an excerpt from the full broadcast from cassette tape A303/5 Open University Course, Problems of Philosophy Units 7-8. Older than 50 years, […]

Bertrand Russell v. Frederick Copleston debate transcript and audio (Part 2)

Uploaded by riversonthemoon on Jul 15, 2009 BBC Radio Third Programme Recording January 28, 1948. BBC Recording number T7324W. This is an excerpt from the full broadcast from cassette tape A303/5 Open University Course, Problems of Philosophy Units 7-8. Older than 50 years, out of UK/BBC copyright. Pardon the hissy audio. It was recorded 51 […]

Bertrand Russell v. Frederick Copleston debate transcript and audio (Part 1)

Fr. Frederick C. Copleston vs Bertrand Russell – Part 1 Uploaded by riversonthemoon on Jul 15, 2009 BBC Radio Third Programme Recording January 28, 1948. BBC Recording number T7324W. This is an excerpt from the full broadcast from cassette tape A303/5 Open University Course, Problems of Philosophy Units 7-8. Older than 50 years, out of […]

Bertrand Russell v. Frederick Copleston debate transcript (Part 4)

THE MORAL ARGUMENT     BERTRAND RUSSELL But aren’t you now saying in effect, I mean by God whatever is good or the sum total of what is good — the system of what is good, and, therefore, when a young man loves anything that is good he is loving God. Is that what you’re […]

Bertrand Russell v. Frederick Copleston debate transcript (Part 3)

Fr. Frederick C. Copleston vs Bertrand Russell – Part 1 Uploaded by riversonthemoon on Jul 15, 2009 BBC Radio Third Programme Recording January 28, 1948. BBC Recording number T7324W. This is an excerpt from the full broadcast from cassette tape A303/5 Open University Course, Problems of Philosophy Units 7-8. Older than 50 years, out of […]

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