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Person(s) in Photograph: Bertrand Russell, Albert Schweitzer, unidentified persons
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On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:
…Please click on this URL http://vimeo.com/26991975
and you will hear what far smarter people than I have to say on this matter. I agree with them.
Harry Kroto
Nick Gathergood, David-Birkett, Harry-Kroto
I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:
Arif Ahmed, Sir David Attenborough, Mark Balaguer, Horace Barlow, Michael Bate, Patricia Churchland, Aaron Ciechanover, Noam Chomsky,Alan Dershowitz, Hubert Dreyfus, Bart Ehrman, Stephan Feuchtwang, David Friend, Riccardo Giacconi, Ivar Giaever , Roy Glauber, Rebecca Goldstein, David J. Gross, Brian Greene, Susan Greenfield, Stephen F Gudeman, Alan Guth, Jonathan Haidt, Theodor W. Hänsch, Brian Harrison, Hermann Hauser, Roald Hoffmann, Bruce Hood, Herbert Huppert, Gareth Stedman Jones, Steve Jones, Shelly Kagan, Michio Kaku, Stuart Kauffman, Lawrence Krauss, Harry Kroto, George Lakoff, Elizabeth Loftus, Alan Macfarlane, Peter Millican, Marvin Minsky, Leonard Mlodinow, Yujin Nagasawa, Alva Noe, Douglas Osheroff, Jonathan Parry, Saul Perlmutter, Herman Philipse, Carolyn Porco, Robert M. Price, Lisa Randall, Lord Martin Rees, Oliver Sacks, John Searle, Marcus du Sautoy, Simon Schaffer, J. L. Schellenberg, Lee Silver, Peter Singer, Walter Sinnott-Armstrong, Ronald de Sousa, Victor Stenger, Barry Supple, Leonard Susskind, Raymond Tallis, Neil deGrasse Tyson, .Alexander Vilenkin, Sir John Walker, Frank Wilczek, Steven Weinberg, and Lewis Wolpert,
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Birthplace: England
Star Sign: Taurus
Profession: Mathematician
Died: February 2, 1970
Bertrand Russell was a British philosopher, mathematician, logician, social activist, writer, critic, pacifist, and intellectual. He owned a huge fame for his works on analytical philosophy, mathematical logic, linguistics, anti-imperialism, human rights and so on. In the academic fields of mathematics and logic, he is famous for his great works including ‘Principia Mathematica’.
Bertrand Russell born on May 18, 1872, in Monmouthshire, UK. He got an influential and intellectual family by birth. His parents, Lord and Lady Amberly supported Birth control when many people thought it as blasphemous. Lord Amberly was an atheist, which influenced child Russell very much. Russell lost his parents at childhood. After that, his grandmother started to look after Russell and his two siblings; Frank and Rachel. Russell’s education started at home with the help of his brother, Frank and some tutors. Frank taught him euclidean geometry, which changed his life.
Russell went to Trinity College of Cambridge University in 1890. In 1895, he became wrangler and obtained a first class with distinction in philosophy. The college authority elected him as a fellow. After leaving college, he worked as an attache in the British embassy in France. Later he worked as an academician and lecturer in different Universities in Europe. He also America including Cambridge and Harvard.
Russell’s early works began with his affection on mathematics and logic. Although his outlook towards social and political theories led him to publish ‘German Social Democracy’. He wrote many articles on logic and foundation of mathematics, such as ‘An Essay on the foundations of Geometry’, ‘The Principles of Mathematics’, ‘An introduction to the Mathematical Philosophy’, ‘Mysticism and logic’, ‘Our Knowledge about External World’ and so on. His later works were on political and social activism, which led him to swim against the current of traditional belief systems. ‘Marriage and Morals’, ‘Why I am not a Christian’, ‘war crimes in Vietnam’, ‘Unarmed Victory’, ‘Religion and Science’, ‘Theory and Practice of Bolshevism in Russia’, ‘Problems of China’ are his renowned works. He also achieved Nobel prize in literature in 1950.
Russell married four times. His first wife was Alys Pearsall Smith. Dora Russell, Patricia Spence, and Edith Finch Russell were his wives in his later part of life. Bertrand Russell died on February 2 in 1970. The present world still recognizes him as one of the greatest thinkers of the modern time.
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Born: May 18, 1872, Trellech, United Kingdom
Died: February 2, 1970, Penrhyndeudraeth, United Kingdom
Influenced: Sidney Hook, Noam Chomsky, Isaac Asimov, More
In the first video below in the 14th clip in this series are his words and I will be responding to them in the next few weeks since Sir Bertrand Russell is probably the most quoted skeptic of our time, unless it was someone like Carl Sagan or Antony Flew.
50 Renowned Academics Speaking About God (Part 1)
Another 50 Renowned Academics Speaking About God (Part 2)
A Further 50 Renowned Academics Speaking About God (Part 3)
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Quote from Bertrand Russell:
Q: Why are you not a Christian?
Russell: Because I see no evidence whatever for any of the Christian dogmas. I’ve examined all the stock arguments in favor of the existence of God, and none of them seem to me to be logically valid.
Q: Do you think there’s a practical reason for having a religious belief, for many people?
Russell: Well, there can’t be a practical reason for believing what isn’t true. That’s quite… at least, I rule it out as impossible. Either the thing is true, or it isn’t. If it is true, you should believe it, and if it isn’t, you shouldn’t. And if you can’t find out whether it’s true or whether it isn’t, you should suspend judgment. But you can’t… it seems to me a fundamental dishonesty and a fundamental treachery to intellectual integrity to hold a belief because you think it’s useful, and not because you think it’s true.
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THE BREAKDOWN IN PHILOSOPHY AND SCIENCE
THEME: IF THERE ARE NO ABSOLUTES, THEN THE PARTICULARS, THE INDIVIDUAL THINGS, HAVE NO MEANING.
What is meant by universal? What is meant by particular? Examples?
Clear place we see this is in morals: “Who are you to be judge over us?” If no universal giving meaning to marriage and sex, then each man defines marriage and sex according to what is right in his own eyes.
Why is that the result?
If there is no absolute beyond man’s ideas, then there is no final appeal to judge between individuals and groups whose moral judgments conflict. We are merely left with conflicting opinions.
Schaeffer makes the point that it is not just morality that takes a hit without absolutes, meaning in existence itself, knowing that we know what we know, takes a hit without absolutes.
What were the characteristics of the non-Christian philosophers before the shift he describes in this chapter?
- Rationalists – man (though he is finite and limited) can begin from himself and gather enough particulars to make his own universals.
- Serious about reason – thought in terms of antithesis. A is A, and A is not non-A.
- Optimistic that man could find an absolute to give meaning starting with himself.
What were the shifts that came?
Shifts in science, shifts in philosophy and shift in theology.
SCIENCE
Move from the uniformity of natural causes in an open system to a uniformity of natural causes in a closed system. Everything within the cause-and-effect machine, including psychology and sociology.
Notice especially that the scientists who gave birth to the earlier great breakthroughs of science would not have accepted this concept. It arose not because of that which could be demonstrated by science, but because the scientists who took this new view had accepted a different philosophic base. The findings of science, as such, did not bring them to accept this view; rather, their world-view brought them to this place. They became naturalistic or materialistic in their presuppositions.
What is the effect of this presupposition?
Man becomes part of the machine. Life is pointless and devoid of meaning.
In moving to a completely closed system, Schaeffer says that “man disappears”? Why?
Everything is a part of the cosmic machine, including people. To say this another way: prior to the rise of modern modern science (that is, naturalistic science, or materialistic science), the laws of cause and effect were applied to physics, astronomy, and chemistry. Today the mechanical cause-and-effect perspective is applied equally to psychology and sociology.
What does this totally mechanized system do to the concept of freedom of choice?
“Love dies, there is no place for love in a totally closed cause-and-effect system.”
How is this different from a worldview where God determines all things according to the counsel of His will?
The mechanized cause-and-effect world led to another principle called “survival of the fittest.” What has been the logical conclusion of that concept?
Abortion of black babies. Abortion of only the girls or the boys. Social engineering is a more subtle gas chamber. As is socialized medicine…
PHILOSOPHY
The trend was from optimism to pessimism. Why?
Move from reason is king to feeling is king. Happiness is the trutha…
You see the tension between “lower story” – reason leads to the closed system, but we can’t live that way. So, gradual movement to the “upper story” – irrational “leap of faith” to give the basis for meaning without reason.
It became clear that those who held the rationalistic position on the sole basis of their own reason increasingly were forced to conclude that everything, including man, is a machine. But one could not hold simultaneously the concept of everything’s being a machine and the ideal of a person’s having freedom. Thus, the concept of a unified knowledge of what reality is (on the basis of reason alone)—which almost all previous thinkers had as their aspiration—was under great strain. By the time of Rousseau and his followers there was a tendency for the concepts (everything as a machine and man’s autonomous freedom) to split apart and go marching off in divergent directions.
There was discussion of making nature the moral basis, the idea of Natural Law. What’s the problem with that?
Nature is both cruel and non-cruel. “What is is right.” Leads to Sadism.
What was Hegel’s solution to the tension?
Synthesis rather than antithesis. Truth in both thesis and antithesis, so synthesize them. Another contradiction in the new synthesis and whole process starts again. Thus the universe and man’s understanding of it unfolds in a series of teachable moments. “In short, the universe with its consciousness – man – evolves.”
Man is the consciousness of the universe?
Is this not the mentality of our day? “Only the Sith deal in absolutes.”
Here, then, becomes the synthesis of the “upper story” and the “lower story”:
This equation of the impersonal plus time plus chance producing the total configuration of the universe and all that is in it, modern people hold by faith. And if one does in faith accept this, with what final value is he left? In his lecture at Acapulco, George Wald finished with only one final value. It was the same one with which English philosopher Bertrand Russell (1872–1970) was left. For Wald and Russell and for many other modern thinkers, the final value is the biological continuity of the human race. If this is the only final value, one is left wondering why this then has importance.
The unifying principle is biological continuity of the human race.
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Francis Schaeffer on pages 178 to 179 of volume 1 THE GOD WHO IS THERE asserted:
I do not believe that there is a leap of faith needed; there are good and sufficient reasons to know why Christianity is true–and more than that, that is the Bible’s insistence. The Bible’s emphasis is that there are good and sufficient reasons to know Christianity is true, so much so that we are disobedient and guilty if we do not believe it.
The Christian system (what is taught in the whole Bible) is a unity of thought. Christianity is not just a lot of bits and pieces–there is a beginning and an end, a whole system of truth, and this system is the only system that will stand up to all the questions that are presented to us as we face the reality of existence. Some of the other systems answer some of the questions but leave others unanswered. I believe it is only Christianity that gives the answers to all the crucial questions.
What are those questions? The questions are those which are presented to us as we face the reality of existence. God shuts us up to reality. We cannot escape the reality of what is, no matter what we say we believe or think.
This reality of which I speak falls into two parts: the fact that the universe truly exists and it has form, and then what I would call the “mannishness” of man–which is my own term for meaning that man is unique. People have certain qualities that must be explained.
God has shut up all people to these things, and I always like to go back to the statement of Jean-Paul Sartre, though he had no answer for his own statement, and that is that the basic philosophic question is that something is there. Things do exist, and this demands an explanation for their existence. I would then go beyond Sartre’s statement to one by Albert Einstein. Einstein said that the most amazing thing about the universe is that we can know something truly about it.In other words, it has a form that is comprehensible, even though we cannot exhaust it. And then I would say beyond that–no matter what people say they are, they are what they are, that is, man is unique as made in the image of God. Any system of thought, to be taken seriously, has to at least try to explain these two great phenomena of the universe and man. In other words, we are talking about objective truth related to reality and not just something within our own heads.
Now I would like to add a corollary to this: in WHATEVER HAPPENED TO THE HUMAN RACE?, and especially the extensive notes of the fifth chapter, there is a third thing and that is the way the Bible measures up to history. Once we say that, this is very exciting. It is very exciting because other religions are not founded in history, they are “out there” somewhere, or you can think of them as inside of your own head–whichever way you are looking at it. On the other hand, the Bible claims to be rooted in history. Whether we are considering the history of the Old Testament, whether we are considering the history of Christ, including the resurrection, or Paul’s journeys, it is insisted on as real history. So now we have three interwoven parts. Usually I have dealt with the twentieth-century person, but the third is also there. We have to face the reality of the universe and its having an existence and having a form. We have to face the reality in the uniqueness of man. We are able to discuss the fact that the Bible is rooted in history.
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The Bible and Archaeology – Is the Bible from God? (Kyle Butt 42 min)
You want some evidence that indicates that the Bible is true? Here is a good place to start and that is taking a closer look at the archaeology of the Old Testament times. Is the Bible historically accurate? Here are some of the posts I have done in the past on the subject: 1. The Babylonian Chronicle, of Nebuchadnezzars Siege of Jerusalem, 2. Hezekiah’s Siloam Tunnel Inscription. 3. Taylor Prism (Sennacherib Hexagonal Prism), 4. Biblical Cities Attested Archaeologically. 5. The Discovery of the Hittites, 6.Shishak Smiting His Captives, 7. Moabite Stone, 8. Black Obelisk of Shalmaneser III, 9A Verification of places in Gospel of John and Book of Acts., 9B Discovery of Ebla Tablets. 10. Cyrus Cylinder, 11. Puru “The lot of Yahali” 9th Century B.C.E., 12. The Uzziah Tablet Inscription, 13. The Pilate Inscription, 14. Caiaphas Ossuary, 14 B Pontius Pilate Part 2, 14c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.,
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Bertrand Russell v. Frederick Copleston debate transcript (Part 4)
THE MORAL ARGUMENT BERTRAND RUSSELL But aren’t you now saying in effect, I mean by God whatever is good or the sum total of what is good — the system of what is good, and, therefore, when a young man loves anything that is good he is loving God. Is that what you’re […]
Bertrand Russell v. Frederick Copleston debate transcript (Part 3)
Great debate Fr. Frederick C. Copleston vs Bertrand Russell – Part 1 Uploaded by riversonthemoon on Jul 15, 2009 BBC Radio Third Programme Recording January 28, 1948. BBC Recording number T7324W. This is an excerpt from the full broadcast from cassette tape A303/5 Open University Course, Problems of Philosophy Units 7-8. Older than 50 years, […]
Bertrand Russell v. Frederick Copleston debate transcript and audio (Part 2)
Uploaded by riversonthemoon on Jul 15, 2009 BBC Radio Third Programme Recording January 28, 1948. BBC Recording number T7324W. This is an excerpt from the full broadcast from cassette tape A303/5 Open University Course, Problems of Philosophy Units 7-8. Older than 50 years, out of UK/BBC copyright. Pardon the hissy audio. It was recorded 51 […]
Bertrand Russell v. Frederick Copleston debate transcript and audio (Part 1)
Fr. Frederick C. Copleston vs Bertrand Russell – Part 1 Uploaded by riversonthemoon on Jul 15, 2009 BBC Radio Third Programme Recording January 28, 1948. BBC Recording number T7324W. This is an excerpt from the full broadcast from cassette tape A303/5 Open University Course, Problems of Philosophy Units 7-8. Older than 50 years, out of […]
Bertrand Russell v. Frederick Copleston debate transcript (Part 4)
THE MORAL ARGUMENT BERTRAND RUSSELL But aren’t you now saying in effect, I mean by God whatever is good or the sum total of what is good — the system of what is good, and, therefore, when a young man loves anything that is good he is loving God. Is that what you’re […]
Bertrand Russell v. Frederick Copleston debate transcript (Part 3)
Fr. Frederick C. Copleston vs Bertrand Russell – Part 1 Uploaded by riversonthemoon on Jul 15, 2009 BBC Radio Third Programme Recording January 28, 1948. BBC Recording number T7324W. This is an excerpt from the full broadcast from cassette tape A303/5 Open University Course, Problems of Philosophy Units 7-8. Older than 50 years, out of […]
