Monthly Archives: January 2015

Bad Pro-Choice Arguments refuted by Neil Shenvi

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Bad Pro-Choice Arguments refuted by Neil Shenvi

Abortion is a very controversial subject in our country and rightly so. Opponents of abortion charge that it is the murder of an unborn child. Those who support abortion claim that it is a basic human right. With 50 million legal abortions performed in the U.S. in the last half century, with 60% of all African American pregnancies in New York City ending in abortion, with 80-90% of all babies diagnosed prenatally with Down syndrome being aborted, and with as many as 100 million female babies ‘missing’ worldwide due to the practice of sex-selection abortions, the stakes are unimaginably high. If opponents of abortion are wrong, then they are attempting to strip women of their rights. If abortion advocates are wrong, then they are complicit in a moral atrocity to which every genocide in human history pales in comparison. The purpose of this essay is not primarily to argue against abortion, although I do fall strongly into the pro-life camp. The purpose of this essay is to examine several popular arguments in favor of abortion and show that they are seriously flawed.

If you are a proponent of abortion, I hope that you will consider these objections and will stop using these arguments. And if your support of abortion rights is wholly predicated on arguments like these, I hope that you will reconsider your stance on abortion altogether. I know that everyone in your circle of friends or your political community may be pro-choice. I know that support for abortion may seem like the only progressive, enlightened view. I know that you may think that only religious fanatics and misogynists oppose abortion. But I beg you to think through the following objections rationally. If you have never seriously interacted with pro-life arguments, I recommend starting with this debate between pro-life activist Scott Klusendorf and former ACLU president Nadine Strossen.

So what are some of the most popular pro-choice arguments and slogans that are deeply flawed? Here are a few:

“Women have a right to do what they want with their own bodies.”

The fundamental problem with this objection is that it assumes that laws against abortion are primarily concerned with what a woman can and cannot do to her own body. But they are not. Why? Ask yourself a simple question: how many brains does a woman have? One. But how many brains does a pregnant woman have? Still one. The woman’s body is not the issue in abortion: the baby’s body is. The developing fetus has a complete set of human DNA different than the mother’s. It has its own circulatory system, its own brain, its own fingers and toes and arms and legs. If it is a male, it even has a different gender than the mother. Therefore, the fetus is clearly not just ‘part of the woman’s body’. Laws against abortion aren’t telling a woman what she can and cannot do with her own body; they are telling a woman what she can and cannot do with someone else’s body.

“The government has no right to make laws telling a woman she can’t have an abortion”

Based on the argument above, it is clear why this second objection also fails: the government can and should be able to tell people what they can and cannot do to other people’s bodies. It is legal for me to shave my head or to cut my fingernails or to pierce my ears. It is even legal for me to stick a knife into my leg. But it is illegal for me to do any of these things to another human being without their consent. The government rightly recognizes that the other human being has their own rights which can and should be protected by law. Thus, if the unborn is a human being, the government can and should protect it from being harmed by anyone, even its mother.

“The unborn is not a human being, it is just a mass of cells.”

This objection is based on the fallacy that there is not medical consensus that the unborn is a human being from the moment of conception. That is false. Numerous contemporary medical textbooks on embryology support the claim that human life begins at conception. Here are a few clear statements:

“A zygote is the beginning of a new human being (i.e., an embryo).” Keith L. Moore, The Developing Human: Clinically Oriented Embryology, 7th edition.

“Development begins with fertilization, the process by which the male gamete, the sperm, and the female gamete, the oocyte [egg], unite to give rise to a zygote.” T.W. Sadler, Langman’s Medical Embryology, 10th edition.

“Human embryos begin development following the fusion of definitive male [sperm] and female gametes [egg] during fertilization… This moment of zygote formation may be taken as the beginning or zero time point of embryonic development.” William J. Larsen, Essentials of Human Embryology.

From the moment of conception, the zygote has the same DNA as a fully-grown adult human being and will naturally develop into a fully-grown human being. That is not true of a sperm or an egg or a skin cell. Saying that the unborn is simply a ‘mass of cells’ rather than a ‘human being’ is contrary to the scientific evidence.

“Until the fetus has a heart and brain, it is not a human being.”

This objection is primarily answered by reference to the medical texts above, which state that human life begins at conception. But it’s also worth pointing out that most people who raise this objection do so inconsistently. If the presence of a brain and heart makes the unborn human, then the fetus becomes a `human being’ extremely early in pregnancy. The brain and heart begin forming only a week after implantation, around the same time that most women realize they are pregnant. If advocates of abortion really believe that the unborn becomes a human being with a right to life at this point , then they should join forces with opponents of abortion in making all abortions illegal after the fifth-week of pregnancy. Since few are willing to do so, it shows that this objection is not actually the basis for their attitude towards abortion.

“It is moral to kill a fetus as long as it feels no pain.”

In no other case is the ability of a human being to feel pain the determining factor in whether its murder is morally justified. If that were true, then it would be moral to kill adults in comas or even conscious human beings with overdoses of opiates. Since killing comatose or anesthetized adults is clearly immoral, this argument cannot be used to justify abortion.

“No one should be forced to carry and raise the child of their rapist.”

Rape is extremely evil. But if the unborn is a human being, then the circumstances surrounding its conception cannot justify killing it. The easiest way to see this is to observe that if conception in rape could be used to justify abortion, it could also be used to justify infanticide. A mother who decides to deliver a baby conceived in rape, but later realizes that raising the child would be traumatic is not morally justified in killing the infant. For the same reason, if the unborn is a human being, then the evil committed by its biological father is no reason that he or she should have to die. Moreover, I have never heard a pro-life advocate argue that the woman should be forced to raise the child, only that she should not kill him. For more information on babies conceived in rape, I suggest looking at the website of pro-life activist Rebecca Kiesling, who was herself conceived in rape.

“Making abortion illegal will not decrease abortion; it will only make drive it underground and make it less safe.”

First, the claim that making abortion illegal will not decrease abortion is extremely unlikely. In the five years following Roe v. Wade, the abortion rate in the U.S. rose by over 50% (see page 2 here). If the legality of abortion does not affect abortion rates, how is this data explained? Second, even if this statement were true, it would not change the morality of abortion or our legal approach to it. The fact that laws against murder might force people intent on killing othersto hire criminals does not make us legalize murder. In the same way, if abortion is murder, the fact that people intent on having abortions might resort to breaking the law should not make us legalize abortion.

“Laws should not be based on religion”

Although pro-life advocates are often religious, many pro-life arguments make no reference to religious beliefs of any kind. For instance, in my discussion above, I have not invoked any religious reasoning in demonstrating the error of various pro-choice objections. The fact that there are many pro-life atheist groups should be sufficient to show that opposition to abortion need not be the result of religious belief. Secondly, the idea that religious sentiment of any kind should not inform our laws is often held inconsistently. No one objects when Christians affirm laws against sex trafficking or murder or rape on the basis of their religious beliefs. But if that is the case, then one cannot object when Christians oppose abortion on the basis of those beliefs.

“If you are opposed to abortion, don’t have one.”

Consider using this argument on any other moral issue of such importance: ‘If you are opposed to slavery, don’t own slaves.’ ‘I respect your choice to not own slaves, but you have no right to tell me not to own one.’ Such arguments are obviously false. The key issue is whether the unborn is a human being with its own rights. If she is, then I can and should oppose abortion, not merely by abstaining from abortion myself, but by ensuring that abortion is illegal.

“We should combat abortion by reducing poverty, not by making it illegal.”

Again, consider using the same argument in another context: ‘We should combat childhood sex slavery through reducing poverty, not by making it illegal.’ That reasoning is wrong. And obviously, not all people who have abortions are poor.

“Most people (i.e., men) who are against abortion will never even become pregnant.”

Again, consider using the same argument in another context: “Most people who are opposed to slavery are too poor to ever own slaves.” That reasoning is obviously invalid. A person can recognize the immorality of an action even if they are never in the position to commit it.


As I have tried to show, these ‘arguments’ for abortion are not valid arguments at all. When we remove these rhetorical obstacles, we are left with two central questions: 1) is the unborn a human being and 2) is the killing of an innocent human being murder? These clear, moral questions are at the heart of the abortion debate, but sadly are often completely and astonishingly ignored in discussions of the issue. When considering abortion, these questions should keep coming up again and again: is the unborn human? Is killing an innocent human being murder? If abortion is murder, can we really wash our hands of the moral responsibility of 50 million deaths by abortion in this country alone, or must we take an unequivocal, urgent stand against this atrocity? My hope in exposing the errors implicit in the arguments listed above is that both advocates and opponents of abortion will step back from slogans and rhetoric so that the real heart of the issue can be discussed carefully and seriously.

As I said at the outset, I know that in many political circles, the ‘right to abortion’ is unquestioned. To espouse a pro-life position is to be ‘benighted’, ‘archaic’, and ‘regressive’. But we should care more about which views are correct and less about how they are labeled. Think of what is at stake: the lives of hundreds of millions of unborn babies. We often ask ourselves: if I had lived in the antebellum South, if I had lived during the Holocaust, if I had lived under Jim Crow, would I have had the courage and the awareness to challenge what everyone else saw as acceptable but I recognized as a moral horror? You have that choice today. If you are interested in pro-life arguments, I recommend beginning with this debate between pro-life activist Scott Klusendorf and former ACLU president Nadine Strossen. For a fuller treatment of pro-life arguments from a Christian perspective, see ‘The Case for Life’ by Klusendorf or Beckwith’s “Answering Arguments for Abortion Rights” which is available free online.


Related essays:


If anyone reading this essay has questions about it or Christianity, feel free to e-mail me at Neil -AT- Shenvi.org. I also highly recommend the book The Reason for God by Tim Keller. It is phenomenal. Free sermons treating many of the topics covered by this book can be found here.

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Open letter to President Obama (Part 543) Pro-Life Groups Elated After Abortion Doc Gosnell Convicted of Murder

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Why I Lost Faith in the Pro-Choice Movement by Jennifer Fulwiler

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Why I Lost Faith in the Pro-Choice Movement

by Jennifer Fulwiler Wednesday, October 31, 2012 5:46 AM Comments (470)

I was sitting on a bean bag in my dorm room when I got the call. It was a friend of mine — let’s call her “Sara” — and she was sobbing so hard it took me a moment to know who it was.

Finally, she pulled herself together enough to speak. With a voice that sounded as weary as if she had aged 100 years since the last time we talked, she said, “I’m pregnant.”

My heart sunk on her behalf. I was completely pro-choice and didn’t find the idea of abortion to be troubling, but I knew that she was not comfortable with it. She had always said that she respected other women’s rights to choose, but that she could never do that. Yet I also knew that she was not entirely thrilled with this guy she was dating, a young man named Rob. He was handsome and charismatic, but he had a serious drinking problem, and didn’t treat her with the respect she deserved.

I listened while she explained through tears that it would ruin her life to have a child, especially with Rob. She had recently decided that she would break up with him soon, and even looked forward to doing so; the thought of having an inextricable, lifelong connection to him made her physically ill. Then there were the facts that parenting a child would derail her college career, and that she didn’t even want to be a mother — not to mention the fact that she was pretty sure her parents would disown her if she came home from school pregnant. “I knew this would be my worst nightmare. That’s why I’m always so serious about contraception!” she said. But, despite her best efforts, something had gone wrong. Her contraception had failed.

I tried to turn the conversation in a constructive direction, employing the word that was supposedly so empowering to women of our generation. “Let’s talk about your choices,” I suggested.

Choices?” She let out a hard, bitter laugh as she spat the word back at me. “I don’t have any.”

Sara went to an abortion facility and had the pregnancy “taken care of.” We never spoke of it again. She became distant from me and many of her other friends in the months that followed, and we eventually lost touch.

I still think of Sara now and then, especially when I come across pieces like this one at Patheos that’s making the rounds, in which Libby Anne writes of why she lost faith in the pro-life movement. Her story felt oddly familiar, as it reminds me a lot of my own. Though my conversion went the opposite direction, mine, like hers, hinged on the issues of contraception and personhood, and the question of what really liberates women. I’ve been thinking about it all ever since I read her post, and thought I would share my own story.

Who’s afraid of information?

My first tipoff that something was wrong in the pro-choice movement was when I realized that there was a great fear of information. A year or two after Sara’s situation, another friend found herself in a crisis pregnancy (also due to failed contraception), and was wrestling with the issue of abortion. She had asked me to find out how far her baby would have developed at this point, so I did some research online.

I found some images and descriptions of fetal development, and was amazed by how much I hadn’t known. For all the time I’d spent talking about abortion rights, I’d never bothered to learn the details about what, exactly, happens within a woman’s womb when she’s pregnant, and no one had encouraged me to do so. I had never heard that fetuses have arms and legs and tastebuds at eight weeks gestation, or that they began practicing breathing at 11 weeks. I paused and thought about that for a long time. It didn’t make me question my pro-choice stance, but for the first time I could understand how someone could be uncomfortable with abortion.

The biggest thing I noticed, however, was that pro-life sites had this information in abundance. The pro-lifers encouraged women to educate themselves about the details of pregnancy, suggested that they view ultrasounds to know what was happening within their bodies, and offered resources to educate women about all aspects of the female reproductive system.

On the pro-choice side, it was a totally different story.

I had started my research on websites for abortion providers and various feminist organizations, which I had assumed would equip women to make informed choices by providing them with full information. To my concern and surprise, I could not find one shred of information about fetal development on any websites associated with the pro-choice movement. When I read their literature about the details of abortion procedures, they were full of insulting euphemisms. Even when describing second trimester abortions, they would use eerily vague terms talking about “emptying the uterus” of its “contents.” I felt like I had been transported back to Victorian England, where women weren’t supposed to be told hard facts, even about their own bodies, because they might get all flustered.

Personhood: The other elephant in the room

Nowhere was the fear of information more obvious than on the issue of personhood. We had always gotten a good laugh out of anti-choicers and their love of zygotes, and would feel triumphant when we would point out the elephant in the room that they must not really value these lives as fully human since they didn’t hold full funerals for, say, early miscarriages. But as my questions about the pro-choice worldview festered, I began to notice that we were tripping all over our own elephants.

We may have snickered at the idea of a three-day-old conceptus being completely human, but I began to notice a startling lack of interest in nailing down the question of when unborn life did become human. Folks within the pro-choice movement would scoff at the idea of a seven-week-old fetus being a person, and would nod in unquestioning agreement that a baby is fully human the day before her due date. So that must mean that there is some point at which we’re no longer talking about a sub-human “fetus” and we’re now talking about a fully human baby. Yet I could not get a single answer about when that might happen, not from individuals, not from official organizational statements. There was absolutely zero interest in the question of when we should start protecting unborn human life.

I’ll never forgot the first time I read the documents to the Supreme Court case of Stenberg v. Carhart. Intelligent, educated people — some of them leaders of our country — coolly debated the most effective way to kill babies who were close to or beyond the age of viability. The American College of Obstetricians and Gynecologists wrote an amici brief in which they advocated for D&X, a procedure in which babies are delivered and then killed outside of the womb. Their reasoning?

D&X presents a variety of potential safety advantages over other abortion procedures used during the same gestational period. Compared to D&E’s involving dismemberment, D&X involves less risk of uterine perforation or cervical laceration because it requires the physician to make fewer passes into the uterus with sharp instruments and reduces the presence of sharp fetal bone fragments that can injure the uterus and cervix.There is also considerable evidence that D&X reduces the risk of retained fetal tissue, a serious abortion complication that can cause maternal death, and that D&X reduces the incidence of a ‘free floating’ fetal head that can be difficult for a physician to grasp and remove and can thus cause maternal injury. [emphasis mine]

The ACOG had recently made statements condemning homebirth, in part because they were concerned about the health of babies. And yet here they were, coolly saying that it’s better to kill babies outside of the womb because their decapitated heads can injure their mothers.

I was left speechless by the level of disconnect I was seeing — not just among fringe extremists, but by the average pro-choice person. I had recently visited a friend’s baby in the Neonatal Intensive Care Unit at a local hospital, and I recalled that the baby in the incubator next to us was born the week before at 24 weeks gestation, and so was now 25 weeks old. This baby was the same age as the babies whose method of extermination was debated in Stenberg v. Carhart. If he were to be murdered in his incubator it would be a headline-generating tragedy. But if the same thing were to happen to him — at the exact same age — in which he was murdered as part of an induced delivery, it would be an ACOG-approved medical procedure.

I saw an almost pathological level of avoidance, in myself as well as in the larger pro-choice community, on this most critical issue of when a fetus becomes a person, and when abortion becomes infanticide. When pressed on this topic we would always dodge the issue, usually by responding with the utterly irrelevant answer that these procedures are rare compared to first trimester abortions. Even though many of us were personally horrified by the idea of such occurrences, some great pressure kept us from taking a clear look at this life-and-death issue, and calling a horror a horror when we beheld it.

What really takes away women’s reproductive freedom?

What I was encountering was a level of internal inconsistency and intellectual dishonesty that bordered on insanity. I noticed it in myself, too: No matter how many red flags popped up in front of me, no matter how much data pointed in the direction of the humanity of unborn life, I couldn’t bring myself to think of myself as anything other than pro-choice. Even though I was increasingly uncomfortable with the entire concept, something within me screamed that to not support abortion would be to support women being slaves to their biology.

This pressure built and built over months, and eventually years. And then, one day it clicked.

I was looking through a Time magazine article whose infograph cited data from the Guttmacher Institute about the most common reasons women have abortions. It immediately struck me that none of the factors on the list were conditions that we tell women to consider before engaging in sexual activity. Don’t have the money to raise a child? Don’t think your boyfriend would be a good father? Don’t feel ready to be a mother? Women were never encouraged to consider these factors before they had sex; only before they had a baby.

The fundamental truth of the pro-choice movement, from which all of its tenets flow, is that sex does not have to have life-altering consequences. I suddenly saw that it was the struggle to uphold this “truth” that led to all the shady dealings, all the fear of information, all the mental gymnastics that I’d observed. For example:

–> If it is true that sex does not have to have life-altering consequences, then life within the womb cannot be human. Otherwise, when your contraception fails or you otherwise end up with an unplanned pregnancy, you just became a parent, and that truth was proven false.

–> If it is true that sex does not have to have life-altering consequences, then people should be able to engage in sexual activity as they see fit, without giving a second thought to parenthood. And if it’s true that it is morally acceptable for people to engage in sexual activity without giving a second thought to parenthood, then abortion must be okay. Contraception has abysmal actual use effectiveness rates, especially when taken over the long term. Combine that with the fact that the contraceptive mentality tells women to go ahead and engage in the act that creates babies, even if they feel certain that they’re in no position to have a baby, and you see how women would feel trapped, and think that their only way out is through the doors of their local abortion mill.

Over the years I’d heard many pro-lifers say things along the lines of, “If you’re engaging in the act that creates babies, you might create a baby; if you are absolutely certain that you’re not ready to have a baby, avoid the act that creates babies.” The pro-choice movement dismissed such statements, often sneeringly, as being overly simplistic and even oppressive. Yet is it not true? Now that I had taken a look under the hood of the pro-choice worldview, I came to see this as yet another example of pro-lifers respecting women enough to tell them hard truths that they may not want to hear, but need to hear. And far from blowing women off with pat answers, as I had always imagined pro-lifers did, when I took a closer look at that movement I found it to be quite realistic about the complexities of life, and surprisingly understanding that things don’t always work out the way they’re supposed to. I was interested to learn that there are more pregnancy assistance centers in the U.S. than there are abortion facilities, and that the Catholic Church, which is the largest pro-life organization in the world, is also the largest charitable organization in the world.

Once all of this set in, I thought of all my friends who had ended up sitting in the waiting rooms of abortion facilities, and mourned for them anew. In each case there was an unspoken but palpable question of, How could this have happened? These young women played by the rules. They tried to do the right thing. None of them slept around, none lived careless lives. They had dutifully used contraception, just like they were supposed to. They were told that this was the path to a life of freedom, and were dazed and traumatized when they found themselves without real choices, backed into a corner by their circumstances.

I believe that most people who are pro-choice hold that viewpoint because they want to help women. I was pro-choice out of loving concern for my sisters all over the world, and, on the surface, it seemed that this view was the most compassionate. But when I took a hard look behind the closed doors of the pro-choice movement, and demanded full information, and acknowledged the dignity of women of all ages (even those not yet born), and asked hard questions about what women’s reproductive freedom really means, that is when I became pro-life.

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Open letter to President Obama (Part 543) Pro-Life Groups Elated After Abortion Doc Gosnell Convicted of Murder

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GREG KOUKL: Judith Jarvis Thompson’s “Violinist” argument is one of the most compelling ever offered in favor of abortion on demand, but it’s deeply flawed. Here’s where it goes wrong.

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~/Media/Default/images/violin.jpg

Judith Jarvis Thompson’s “Violinist” argument is one of the most compelling ever offered in favor of abortion on demand, but it’s deeply flawed. Here’s where it goes wrong.

I remember exactly where I was the first time I heard Judith Jarvis Thompson’s “Violinist” argument. I was driving south on the 405 freeway in Los Angeles listening to a radio talk-show. It shook me up so much I almost had to pull over.

Not only was the argument compelling, but Thompson made a stunning concession when she acknowledged the full personhood of the unborn. Having conceded what pro-lifers were trying to prove, she short-circuited their argument from the outset.

My first impulse was to throw in the towel. The argument couldn’t be answered, I thought. This is often the case with carefully worded philosophical treatments. At first glance they appear compelling. On closer inspection, though, the flaws begin to show. In this instance, the problems with Thompson’s argument are fatal.

The Violinist Argument

The details of Judith Jarvis Thompson’s argument are important, so I will quote her illustration in full. Entitled “A Defense of Abortion,” it first appeared in 1971 in the Journal of Philosophy and Public Affairs.[1]

I propose, then, that we grant that the fetus is a person from the moment of conception. How does the argument go from here? Something like this, I take it. Every person has a right to life. So the fetus has a right to life. No doubt the mother has a right to decide what shall happen in and to her body; everyone would grant that. But surely a person’s right to life is stronger and more stringent than the mother’s right to decide what happens in and to her body, and so outweighs it. So the fetus may not be killed; an abortion may not be performed.

It sounds plausible. But now let me ask you to imagine this. You wake up in the morning and find yourself back to back in bed with an unconscious violinist. A famous unconscious violinist. He has been found to have a fatal kidney ailment, and the Society of Music Lovers has canvassed all the available medical records and found that you alone have the right blood type to help. They have therefore kidnapped you, and last night the violinist’s circulatory system was plugged into yours, so that your kidneys can be used to extract poisons from his blood as well as your own. The director of the hospital now tells you, “Look, we’re sorry the Society of Music Lovers did this to you—we would never have permitted it if we had known. But still, they did it, and the violinist now is plugged into you. To unplug you would be to kill him. But never mind, it’s only for nine months. By then he will have recovered from his ailment, and can safely be unplugged from you.

Is it morally incumbent on you to accede to this situation? No doubt it would be very nice of you if you did, a great kindness. But do you have to accede to it? What if it were not nine months, but nine years? Or longer still? What if the director of the hospital says, “Tough luck, I agree, but you’ve now got to stay in bed, with the violinist plugged into you, for the rest of your life. Because remember this. All persons have a right to life, and violinists are persons. Granted you have a right to decide what happens in and to your body, but a person’s right to life outweighs your right to decide what happens in and to your body. So you cannot ever be unplugged from him.” I imagine you would regard this as outrageous,[2] which suggests that something really is wrong with that plausible-sounding argument I mentioned a moment ago.

Judith Jarvis Thompson correctly shows that an additional step is needed to bridge the gap between the premise that the unborn is a person and the conclusion that killing the unborn child is always wrong. What’s needed is the additional premise that taking the life of a person is always wrong. Killing, however, is sometimes permissible, most notably in self-defense.

The reasoning in the violinist illustration is very tight. Thompson accurately represents the pro-life position, and then offers a scenario for us to consider. The analysis employs two powerful techniques of argumentation: an example that appeals to moral intuition followed by a logical slippery slope.

The logical slippery slope works like this. When one thing is immoral, and a second is logically similar in a morally relevant way, the moral quality of the one “slips over” into the other. For example, murder is immoral, and some think capital punishment is similar enough to murder to make capital punishment immoral too.

Thompson is counting on a certain moral intuition – our sense of justice – rising to the surface when we consider the plight of the kidnapped woman used as a host against her will to support the life of a stranger.

She then asks us to consider if having an abortion is a meaningful parallel to unplugging the violinist. Both circumstances catch the woman by surprise. Both the violinist and the unborn child are attached to her body, which both need in order to survive. Both will release her in nine months.

Thompson’s view is that disconnecting the violinist is morally justified even though he’ll die, and there seems to be merit to this appeal. To stay connected would be heroic – “a great kindness,” in her words – but, like all acts of heroism, it is voluntary and not morally required.[3] If that’s the case, then it’s moral to abort a child, even if he or she is a fully human person, just like the violinist. If the first is morally acceptable (unplugging the violinist), and if the second (having an abortion) is similar to the first in a relevant way, then the second should be acceptable also.

A recent book, Breaking the Abortion Deadlock: From Choice to Consent,[4] uses the same approach. Author Eileen McDonagh points out that if a woman’s liberty is being threatened in some fashion – if she is being attacked, raped, or kidnapped – then the law gives her the latitude to use lethal force to repel her attacker.

Pregnancy, McDonagh argues, is this kind of situation. “If a woman has the right to defend herself against a rapist, she also should be able to use deadly force to expel a fetus,” she writes.[5]In pregnancy, a woman is being attacked by another human being – from the inside, not from the outside. Therefore, she has the moral liberty to repel her attacker by killing the intruder.

It does seem obvious that a woman ought to be allowed to protect herself from an attacker and use lethal force to do so, if necessary. If this is true, then we must concede the legitimacy of abortion, which, McDonagh claims, is parallel in a relevant way.

Parallels That Aren’t Parallel

The key question in any slippery slope appeal is whether the two situations are truly similar in a morally relevant way. If not, then the illustration is guilty of a logical slippery slope fallacy. The analogy fails and the argument falls apart.

Are there important differences between pregnancy and kidnapping? Yes, many.

First, the violinist is artificially attached to the woman. A mother’s unborn baby, however, is not surgically connected, nor was it ever “attached” to her. Instead, the baby is being produced by the mother’s own body by the natural process of reproduction.

Both Thompson and McDonagh treat the child—the woman’s own daughter or son–like an invading stranger intent on doing harm. They make the mother/child union into a host/predator relationship.

A child is not an invader, though, a parasite living off his mother. A mother’s womb is the baby’s natural environment. Eileen McDonagh wants us to believe that the child growing inside of a woman is trespassing. One trespasses when he’s not in his rightful place, but a baby developing in the womb belongs there.

Thompson ignores a second important distinction. In the violinist illustration, the woman might be justified withholding life-giving treatment from the musician under these circumstances. Abortion, though, is not merely withholding treatment. It is actively taking another human being’s life through poisoning or dismemberment. A more accurate parallel with abortion would be to crush the violinist or cut him into pieces before unplugging him.

Third, the violinist illustration is not parallel to pregnancy because it equates a stranger/stranger relationship with a mother/child relationship. This is a key point and brings into focus the most dangerous presumption of the violinist illustration, also echoed in McDonagh’s thesis. Both presume it is unreasonable to expect a mother to have any obligations towards her own child.

The violinist analogy suggests that a mother has no more responsibility for the welfare of her child than she has to a total stranger. McDonagh’s view is even worse. She argues the child is not merely a stranger, but a violent assailant the mother needs to ward off in self-defense.

This error becomes immediately evident if we amend Thompson’s illustration. What if the mother woke up from an accident to find herself surgically connected to her own child? What kind of mother would willingly cut the life-support system to her two-year-old in a situation like that? And what would we think of her if she did?

Blood relationships are never based on choice, yet they entail moral obligations, nonetheless. This is why the courts prosecute negligent parents. They have consistently ruled, for example, that fathers have an obligation to support their children even if they are unplanned and unwanted.

If it is moral for a mother to deny her child the necessities of life (through abortion) before it is born, how can she be obligated to provide the same necessities after he’s born? Remember, Thompson concedes that the fetus is a person from the moment of conception. If her argument works to justify abortion, it works just as well to justify killing any dependent child. After all, a two-year-old makes a much greater demand on a woman than a developing unborn.

Thompson is mistaken in presuming that pregnancy is the thing that expropriates a woman’s liberty. Motherhood does that, and motherhood doesn’t end with the birth of the child. Unlike the woman connected to the violinist, a mother is not released in nine months. Her burden has just begun. If Thompson’s argument works, then no child is safe from a mother who wants her liberty.

In the end, both Thompson’s and McDonagh’s arguments prove too much. They allow us to kill any human being who is dependent upon us, young or old, if that person restrains our personal liberty.

The simple fact is, in a civilized society no one has the freedom to do whatever she wants with her own body. Liberty unfettered by morality is the operative rule of anarchy, not civilization. At any given moment, each of us is constrained by hundreds of laws reflecting our moral responsibilities to our community. The most primal of those rules is the obligation of a mother to her helpless child. This is one of the reasons the public outcry against Susan Smith was so intense.

Susan Smith Morality

Susan Smith shocked the nation with the murder of her children. She believed her two young boys were an obstacle to remarriage, so she placed them in her car, fastened their seat belts, and drove them into the lake.

Smith’s crime was especially obscene because she violated the most fundamental moral obligation of all: the responsibility a mother has for her own children. Yet wouldn’t Susan Smith be exonerated by Thompson’s and McDonagh’s logic? These children were kidnappers and interlopers, trespassing on Smith’s life, depriving her of liberty. Why not kill them? Those boys were attacking her. It was self-defense.

Last year, a couple in New York was arrested when authorities learned they took a 10-day vacation to Florida and left their young children behind to fend for themselves. If McDonagh’s and Thompson’s arguments work, these parents should be released from jail because they bear no more obligation towards their own children than they do to strangers across town or burglars who break into their house. Those children were invading their privacy, trespassing in their home, stealing their food.

This argument is frightening for two reasons. First, it must reject the notion of parental responsibility in order to succeed. Second, in spite of that weakness, people in high places think it’s compelling. Supreme Court Justice Ruth Bader Ginsburg, writing in the North Carolina Law Review, has admitted that Roe v. Wade was deeply flawed, and instead quoted the Equal Protection Clause of the Fourteenth Amendment in support of abortion. Women get pregnant, she argued, men don’t. Abortion gives women a shot at equality. She then cited Thompson for support.

The responsibility a mother has toward her child supersedes any claim she has to personal liberty. If it doesn’t, if Thompson’s and McDonagh’s arguments succeed, then release Susan Smith. Release the deadbeat Florida tourists. If parenthood is an act of heroism, if mothers have no moral obligation to the children they bear, if child-rearing is a burden “above and beyond the call of duty,” then no child is safe, in the womb or out.


[1] Judith Jarvis Thompson, “A Defense of Abortion,” Journal of Philosophy and Public Affairs, 1 (1971), p. 47.
[2] Note the appeal to moral intuition here.
[3] Philosophers call heroic efforts “supererogatory acts,” behavior that is not obligatory, but is praiseworthy if done, like a soldier throwing himself on a grenade, sacrificing his life to protect his comrades.
[4] Eileen McDonagh, Breaking the Abortion Deadlock: From Choice to Consent (New York, Oxford University Press, 1996).
[5] Quoted in Nat Hentoff, “The Tiny, Voiceless Enemy Within,” Los Angeles Times, 2/3/97, B-5.


This is a transcript of a commentary from the radio show “Stand to Reason,” with Gregory Koukl. It is made available to you at no charge through the faithful giving of those who support Stand to Reason. Reproduction permitted for non-commercial use only. ©2003 Gregory Koukl

For more information, contact Stand to Reason at 1438 East 33rd Street, Signal Hill, CA 90755
(800) 2-REASON • (562) 595-7333 • www.str.org

 

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! (Dr. Frank Wilczek, American theoretical physicist, mathematician,Nobel Laureate, MIT, “The ancient texts [of the Bible] … don’t do justice to what we know about the universe now” )

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Dr. Wilczek pictured below:

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On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

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Below you have picture of Dr. Harry Kroto:

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There are 3 videos in this series and they have statements by 150 academics and scientists and I hope to respond to all of them. Wikipedia notes Frank Anthony Wilczek (born May 15, 1951) is an American theoretical physicist, mathematician and a Nobel laureate.[2] He is currently the Herman Feshbach Professor of Physics at the Massachusetts Institute of Technology (MIT).[3]

Professor Wilczek, along with Professor David Gross and H. David Politzer, was awarded the Nobel Prize in Physics in 2004 for their discovery of asymptotic freedom in the theory of the strong interaction.[4] He is on the Scientific Advisory Board for the Future of Life Institute.[5]

Born in Mineola, New York, of Polish and Italian origin, Wilczek was educated in the public schools of Queens, attending Martin Van Buren High School. It was around this time Wilczek’s parents realized that he was exceptional – in part as a result of Frank Wilczek having been administered an IQ test.[6]

He received his Bachelor of Science in Mathematics at the University of Chicago in 1970, a Master of Arts in Mathematics at Princeton University, 1972, and a Ph.D. in physics at Princeton University in 1974.[7]Wilczek holds the Herman Feshbach Professorship of Physics at MIT Center for Theoretical Physics. He worked at the Institute for Advanced Study in Princeton and the Institute for Theoretical Physics at theUniversity of California, Santa Barbara and was also a visiting professor at NORDITA.

He was awarded the Lorentz Medal in 2002. Wilczek won the Lilienfeld Prize of the American Physical Society in 2003. In the same year he was awarded the Faculty of Mathematics and Physics Commemorative Medal from Charles University in Prague. He was the co-recipient of the 2003 High Energy and Particle Physics Prize of the European Physical Society. Wilczek was also the co-recipient of the 2005 King Faisal International Prize for Science.

He currently serves on the board for Society for Science & the Public.

Wilczek was married to Betsy Devine on July 3, 1973, and together have two daughters, Amity (Academic Dean at Deep Springs College) and Mira.

Wilczek is an agnostic.[8]

Wilczek has also appeared on an episode of Penn & Teller: Bullshit!, where Penn referred to him as “the smartest person [they have] ever had on the show.”

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In  the second video below in the 51st clip in this series are his words and  my response is below them. 

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

I grew up at Bellevue Baptist Church under the leadership of our pastor Adrian Rogers and I read many books by the Evangelical Philosopher Francis Schaeffer and have had the opportunity to contact many of the evolutionists or humanistic academics that they have mentioned in their works. Many of these scholars have taken the time to respond back to me in the last 20 years and some of the names  included are  Ernest Mayr (1904-2005), George Wald (1906-1997), Carl Sagan (1934-1996),  Robert Shapiro (1935-2011), Nicolaas Bloembergen (1920-),  Brian Charlesworth (1945-),  Francisco J. Ayala (1934-) Elliott Sober (1948-), Kevin Padian (1951-), Matt Cartmill (1943-) , Milton Fingerman (1928-), John J. Shea (1969-), , Michael A. Crawford (1938-), Paul Kurtz (1925-2012), Sol Gordon (1923-2008), Albert Ellis (1913-2007), Barbara Marie Tabler (1915-1996), Renate Vambery (1916-2005), Archie J. Bahm (1907-1996), Aron S “Gil” Martin ( 1910-1997), Matthew I. Spetter (1921-2012), H. J. Eysenck (1916-1997), Robert L. Erdmann (1929-2006), Mary Morain (1911-1999), Lloyd Morain (1917-2010),  Warren Allen Smith (1921-), Bette Chambers (1930-),  Gordon Stein (1941-1996) , Milton Friedman (1912-2006), John Hospers (1918-2011), Michael Martin (1932-).Harry Kroto (1939-), Marty E. Martin (1928-), Richard Rubenstein (1924-), James Terry McCollum (1936-), Edward O. WIlson (1929-), Lewis Wolpert (1929), Gerald Holton (1922-),  and  Ray T. Cragun (1976-).

_____________

Frank Wilczek quote:

 The first thing that science says is that many of the traditional ideas about how God acts in the world are definitely wrong, they are naive. I won’t belabor the point. There is enormous literature on that. The arguments are well known.
The ancient texts which are the basis of most of the traditional religions don’t do justice to what we know about the universe now. They with rare exceptions don’t have a notion that the universe could be enormously large or so very old or most of all, most profoundly that it is so comprehensible or understood in terms of precise mathematical laws.

_________________

Are the scientists ahead or behind the Bible? Adrian Rogers notes:

Every now and then science may disagree with the Bible, but usually science just needs time to catch up. For example, in 1861 a French scientific academy printed a brochure offering 51 incontrovertible facts that proved the Bible in error. Today there is not a single reputable scientist who would support those supposed “facts,” because modern science has disproved them all!

The ancients believed the earth was held up by Atlas, or resting on pillars, or even seated on the backs of elephants. But today we know the earth is suspended in space, a fact the Word of God records in Job 26:7: “He . . . hangeth the earth upon nothing.” God revealed the facts of cosmology long before man had any idea of the truth.

For centuries man believed the earth was flat, but now we know the earth is a globe. The prophet Isaiah, writing 750 years before the birth of Christ, revealed that “God sitteth upon the circle of the earth” (Isaiah 40:22). The word translated here as “circle” was more commonly translated “sphere.” In other words, Isaiah explained that the earth was a globe centuries before science discovered it.

When Ptolemy charted the heavens, he counted 1026 stars in the sky. But with the invention of the telescope man discovered millions and millions of stars, something that Jeremiah 33:22 revealed nearly three thousand years ago: “The host of heaven cannot be numbered.” How did these men of God know the truth of science long before the rest of the world discovered it? They were moved by the Holy Spirit to write the truth. God’s Word is not filled with errors. It is filled with facts, even scientific facts.

What is the real problem that Dr. Wilczek has? Unlike others who have examined the evidence he just outright dismisses it.

 

I sent Dr. Wilczek a letter  that included many scriptures from the Old Testament that showed that the prophets predicted  the Jews would be brought back from all over the world to rebirth the country of Israel again.

Is this good evidence to show there is a God behind it all?

 First, isn’t it worth noting that the Old Testament predicted that the Jews would regather from all over the world and form a new reborn nation of Israel. Second, it was also predicted that the nation of Israel would become a stumbling block to the whole world. Third, it was predicted that the Hebrew language would be used again as the Jews first language even though we know in 1948 that Hebrew at that time was a dead language!!!Fourth, it was predicted that the Jews would never again be removed from their land.

 

Note to Dr. Wilczek:  I sent you a CD entitled, “How can I know the Bible is the Word of God?” by Adrian Rogers, and I wonder what you thought of that evidence?

________________________

https://www.youtube.com/watch?v=LhlG_r1GDyM

 

_______________________________________

How Can I Know the Bible is the Word of God?
By Dr. Adrian Rogers

Overview

The historical, scientific, and prophetic accuracy of Scripture, along with its life-changing qualities, offer evidence that the Bible is the revealed Word of God.

Introduction

Scripture Passage: Revelation 22:18-19

It is absolutely imperative that you are certain of God’s Word. You will never get much of anything else settled until you are sure of the Bible. Your salvation depends on it, since the Bible says you are born again by “the Word of God” (1 Peter 1:23). Your sanctification depends upon it, because Jesus said, “Sanctify them through thy truth. Thy Word is truth” (John 17:17). Your usefulness depends on it, for the Scriptures say, “These things have I written unto you that believe on the name of the Son of God that you might know that you have eternal life” (1 John 5:13). If you want to be sure of your faith; if you want to be an exclamation pointrather than a question mark, then you need to be certain that the Bible is the Word of God.

Discussion

“For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: and if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book” (Rev. 22:18-19).

God makes it very clear that we are to believe and revere our Bibles, but there is in our world a war over the Word; a battle over the Bible. There are those who despise it; they are against all that we Christians stand for. There are those who deny it; they simply refuse to believe the Bible is the Word of God. There are those who distort it; they twist the words of the Bible to their own destruction. There are those who dissect it, treating Scripture more like a math text than a love story. There are those who disregard it, claiming it unimportant and irrelevant. They want to focus on the here-and-now, so they spend their energies making this world abetter place from which to go to hell. There are those who claim to believe it, giving lip service to the Bible as God’s Word, but they do not know it, nor do they live by it. There is dust on their Bibles and drought in their hearts. Finally, there are those who believe it. They know the Bible is the inspired, inerrant, infallible, authentic Word of God, and they trust it for the daily guidance of their lives. We can have a firm assurance that the Bible is the Word of God. There is an abundance of evidence to support the fact.

Scientific Evidence

Skeptics seem to think that the Bible is full of scientific errors. However, before an individual can make that assertion, they had better make sure they know both science and Scripture. You see, I have heard unbelievers state that the Bible is not a book of science, but a book of religion, which is basically true. It is not written to teach us about science, but to teach us about God. But the God of salvation and the God of creation are the same. Science doesn’t take God by surprise. A close look at Scripture reveals that it is scientifically accurate.

Every now and then science may disagree with the Bible, but usually science just needs time to catch up. For example, in 1861 a French scientific academy printed a brochure offering 51 incontrovertible facts that proved the Bible in error. Today there is not a single reputable scientist who would support those supposed “facts,” because modern science has disproved them all!

The ancients believed the earth was held up by Atlas, or resting on pillars, or even seated on the backs of elephants. But today we know the earth is suspended in space, a fact the Word of God records in Job 26:7: “He . . . hangeth the earth upon nothing.” God revealed the facts of cosmology long before man had any idea of the truth.

For centuries man believed the earth was flat, but now we know the earth is a globe. The prophet Isaiah, writing 750 years before the birth of Christ, revealed that “God sitteth upon the circle of the earth” (Isaiah 40:22). The word translated here as “circle” was more commonly translated “sphere.” In other words, Isaiah explained that the earth was a globe centuries before science discovered it.

When Ptolemy charted the heavens, he counted 1026 stars in the sky. But with the invention of the telescope man discovered millions and millions of stars, something that Jeremiah 33:22 revealed nearly three thousand years ago: “The host of heaven cannot be numbered.” How did these men of God know the truth of science long before the rest of the world discovered it? They were moved by the Holy Spirit to write the truth. God’s Word is not filled with errors. It is filled with facts, even scientific facts.

When the black plague was killing one quarter of Europe’s population in the fourteenth century, it was the church, not science, that helped overcome the dread disease. The leaders in the church noticed the instructions given by the Lord to Moses in Leviticus 13:46: “All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.” These early believers did not know microbiology or understand what germs were, but they could understand a clear teaching to quarantine someone who was sick. So they followed the Biblical dictum, quarantined those sick with the plague, and stopped it from spreading. The Bible had its science correct even before man discovered the truth! Don’t accept the charge that the Bible is filled with scientific errors. Modern science seems determined to explain God away, and refuses to acknowledge any evidence of the supernatural. But the science of Scripture is one reason to accept the Bible as God’s Word.

Historical Evidence

The Bible is not primarily a history book, but it records history, and all the things we believe as Christians are historical fact. Historians have criticized the Bible as being filled with errors, but in our lifetime we have seen the history of the Scriptures proven right time after time. For example, linguists rejected the fact that Moses authored the Pentateuch, claiming that people didn’t know how to write during Moses’ day. But then the Tel Elarmona tablets were discovered in northern Egypt, containing business transactions of people in Palestine centuries before Moses was born. It turns out the Bible was correct–the people of Moses’ day did have a written language.

For years historians claimed Daniel’s story of King Belshazzar was a fake, that there was no record of that Babylonian king. They claimed the last Babylonian king was named Nabinitus, and that Belshazzar never existed. Then one day an archeologist uncovered a clay tablet describing the rule of Belshazzar, who was co-regent with his father, King Nabinitus. The Bible had been right all along.

Historians and archaeologists have dug into the history of both the Old and New Testaments, and each time the historical accuracy of Scripture has been upheld. That is one of the reasons we can trust the Bible.

Wonderful Unity

Another reason to trust the Scripture as the Word of God is that it offers a unique unity. Here is one unified book, yet it is really 66 books put together. Those books were written by at least forty different authors over a period of sixteen hundred years. They were written in thirteen countries, on three continents, by people of all different backgrounds. Some were shepherds, others were kings; some were soldiers, others were scholars; some were learned historians, others were unschooled fishermen. They wrote on different subjects, at different times, in at least three different languages. Yet on all subjects they came together to create one unified book that reveals the story of God and His people. From Genesis to Revelation, it reads as one book. What incredible unity! I’ve been studying this book for forty years, and the more I study the more unified I find it. There are no hidden flaws, only hidden beauties. The Bible has but one theme: salvation. It has one hero: Jesus. It has one villain: Satan. It has one purpose: to glorify God. How could this incredible book be written apart from divine intervention? There was clearly a Master Architect who designed this book, giving it a wonderful unity. That’s why I believe it.

Fulfilled Prophecy

Another reason we can believe the Bible is because of the fulfilled prophecies contained in it. It is the only book of its kind with so many accurate prophecies. For example, there are over 300 Old Testament prophecies dealing with Jesus Christ that are fulfilled in the New Testament. Statisticians tell us that to suggest they are merely fulfilled by chance is an impossibility. A skeptic might say that Jesus, as a student of the Old Testament, simply arranged to fulfill these prophecies. But how could He arrange to be born in Bethlehem, fulfilling the prophecy of Micah? How could He arrange to be born of a virgin? How could He arrange for the prophet Isaiah to write all kinds of intricate details of the Lord centuries before He was born? And could He have arranged for the psalmist to describe His death by crucifixion long before that style of punishment was first used? Could He have arranged for the Roman government to crucify Him upon a cross, or for Judas to betray Him for exactly thirty pieces of silver, as the Old Testament prophesied? Finally, could He have arranged His own resurrection from the dead three days after His burial?

Well, in a sense the Lord Jesus did arrange all of that. As God, He revealed it to the Old Testament authors, who wrote the prophecies that Jesus fulfilled. And so convinced were those who saw Jesus, that they were willing to lay down their lives for the truth. No one lays down their life for a lie. The early Christians knew that Jesus was who He claimed to be. There is no way to explain fulfilled prophecy apart from divine inspiration.

The Ever-Living Quality of Scripture

Another reason we can trust the Bible is that it is always alive. No book has endured as much opposition. Men have laughed at it, scorned it, burned it, and made laws against it. At times it has been illegal to even own a Bible. Men have preached its funeral. But the corpse has outlived its pallbearers. The Bible has survived. Despite all the attempts to bury the Bible, it has continued to endure. No other book can make that claim. The ancient religious manuscripts of the pagans have disappeared, but the Bible continues. The wisdom of great men is often forgotten by succeeding generations, but the wisdom of God remains intact and available. The Word of the Lord endureth forever. That unique quality makes me believe that this is a special book–God’s book–and He intends for man to have it.

The Life-Changing Quality of Scripture

The Bible is not like any other book. It is alive and powerful. It describes itself as a sword and as dynamite. It has power to change lives and power to save sinners. No other book, no other power can take men’s guilt away except the Bible. It sanctifies those who believe. It brings truth and maturity to the saints. You will never grow spiritually strong until you begin to feed on the milk of the Word. It offers sufficiency to the sufferer. Many times I have seen people hurting or in torment, and they have found comfort in the Bible which they could find nowhere else. It brings satisfaction to the scholar. You can study it for a lifetime and still not fathom its depths. It is a book so deep you can swim forever and never touch bottom, yet so peaceful that even a child can take a drink without fear of drowning. You can never move on in your faith until you come to see the Bible for what it is: God’s precious gift to us, given so that we may know Him and find eternal life in Him. You can be certain that the Bible is the Word of God.

About Dr. Adrian Rogers

Dr. Adrian Rogers was the Pastor Emeritus of Bellevue Baptist Church and one of America’s most respected Bible preachers. Under his pastoral leadership, Bellevue Baptist Church in Memphis, Tennessee, grew from 9,000 members in 1972 to more than 29,000. A staunch defender of Biblical inerrancy, Pastor Rogers was called upon to serve three times as President of the 14-million member Southern Baptist Convention. Adrian Rogers has written numerous books: Mastering Your Emotions; God’s Way to Health, Wealth and Wisdom; The Power of His Presence; and Ten Secrets for a Successful Family; Kingdom Authority, Believe in Miracles but Trust in Jesus; Standing for Light and Truth; God’s Wisdom is Better Than Gold; plus many others.

Dr. Rogers was also the pastor/teacher of Love Worth Finding, a ministry which extends the message of Dr. Rogers far beyond the congregation, proving to be a blessing to listeners around the nation every day. This radio and television ministry takes Dr. Rogers’ message in four languages to more than 14,000 television outlets and 1,100 radio outlets in the United States and in 150 other countries including all of Europe, Latin America, China, Australia, Africa, India, and beyond. Tapes and other resources from Dr. Rogers are available through Love Worth Finding Ministries, P.O. Box 38300, Memphis, TN 38183-0300, 1-800-274-LOVE (5683).

Dr. Rogers went to be with Jesus on November 15, 2005.

– See more at: http://www.fbcmd.org/message.php?messageID=3033&#sthash.KrRcF92Y.dpuf

Is the Bible historically accurate? Here are some of the posts I have done in the past on the subject: 1. The Babylonian Chronicleof Nebuchadnezzars Siege of Jerusalem2. Hezekiah’s Siloam Tunnel Inscription. 3. Taylor Prism (Sennacherib Hexagonal Prism)4. Biblical Cities Attested Archaeologically. 5. The Discovery of the Hittites6.Shishak Smiting His Captives7. Moabite Stone8Black Obelisk of Shalmaneser III9A Verification of places in Gospel of John and Book of Acts., 9B Discovery of Ebla Tablets10. Cyrus Cylinder11. Puru “The lot of Yahali” 9th Century B.C.E.12. The Uzziah Tablet Inscription13. The Pilate Inscription14. Caiaphas Ossuary14 B Pontius Pilate Part 214c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.

The Bible and Archaeology (1/5)

The Bible maintains several characteristics that prove it is from God. One of those is the fact that the Bible is accurate in every one of its details. The field of archaeology brings to light this amazing accuracy.

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Many people have questioned the accuracy of the Bible, but I have posted many videos and articles with evidence pointing out that the Bible has many pieces of evidence from archaeology supporting the view that the Bible is historically accurate. Take a look at the video above and below.

The Bible and Archaeology (2/5)

I remember reading all these amazing stories in the Old Testament and thinking they were strange. However, I knew that they were true because everytime I researched the facts, I found the Bible was true after all. Here is a perfect example below.

Taylor Prism (Sennacherib Hexagonal Prism)
Taylor Prism (Sennacherib Hexagonal Prism)
Does this record of Sennacherib’s war campaigns mention Hezekiah the Judahite?

This beautifully preserved six-sided hexagonal prism of baked clay, commonly known as the Taylor Prism, was discovered among the ruins of Nineveh, the ancient capital of the Assyrian Empire.

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It contains the victories of Sennacherib himself, the Assyrian king who had besieged Jerusalem in 701 BC during the reign of king Hezekiah, it never mentions any defeats. On the prism Sennacherib boasts that he shut up “Hezekiah the Judahite” within Jerusalem his own royal city “like a caged bird.” This prism is among the three accounts discovered so far which have been left by the Assyrian king Sennacherib of his campaign against Israel and Judah. British Museum. The Taylor Prism discovery remains one of the most important discoveries in  Biblical Archaeology.

Interesting note: Egyptian sources make mention of Sennacherib’s defeat in the conflict with Judah, but gives the credit for the victory to an Egyptian god who sent field mice into the camp of the Assyrians to eat their bowstrings and thus they fled from battle.

(See 2 Kings 19; 2 Chronicles 32 and Isaiah 37)

“Therefore thus says the LORD concerning the king of Assyria: ‘He shall not come into this city, Nor shoot an arrow there, Nor come before it with shield, Nor build a siege mound against it. By the way that he came, By the same shall he return; And he shall not come into this city,’ Says the LORD. ‘For I will defend this city, to save it For My own sake and for My servant David’s sake.'” Then the angel of the LORD went out, and killed in the camp of the Assyrians one hundred and eighty-five thousand; and when people arose early in the morning, there were the corpses–all dead. So Sennacherib king of Assyria departed and went away, returned home, and remained at Nineveh.” Isaiah 37:33-38 

Material – Baked Clay
Neo Assyrian (Reign of Sennacherib)
Language: Akkadian (Cuneiform)
Text: Records the first 8 campaigns of King Sennacherib
Date: 691 BC
Dates of Sennacherib’s reign: 701–681 BC
Height: 38.5 cm
Width: 16.5 cm (max.)
Width: 8.57 cm (faces)
Depth:
Nineveh, northern Iraq
Excavated at Nebi Yunus
It was acquired by Colonel Taylor and Sold to the British Museum in 1855
Location: British Museum, London
Item: ANE 91032
Room: 69a, Temporary Displays

Biblical Reference: 2 Kings 18:13-19:37; Isaiah 36:1-37:38

British Museum Excerpt

The Taylor Prism

Neo-Assyrian, 691 BC
From Nineveh, northern Iraq

Recording the first 8 campaigns of King Sennacherib (704-681 BC)

This six-sided baked clay document (or prism) was discovered at the Assyrian capital Nineveh, in an area known today as Nebi Yunus. It was acquired by Colonel R. Taylor, British Consul General at Baghdad, in 1830, after whom it is named. The British Museum purchased it from Taylor’s widow in 1855.

As one of the first major Assyrian documents found, this document played an important part in the decipherment of the cuneiform script.

The prism is a foundation record, intended to preserve King Sennacherib’s achievements for posterity and the gods. The record of his account of his third campaign (701 BC) is particularly interesting to scholars. It involved the destruction of forty-six cities of the state of Judah and the deportation of 200,150 people. Hezekiah, king of Judah, is said to have sent tribute to Sennacherib. This event is described from another point of view in the Old Testament books of 2 Kings and Isaiah. Interestingly, the text on the prism makes no mention of the siege of Lachish which took place during the same campaign and is illustrated in a series of panels from Sennacherib’s palace at Nineveh.

The British Museum

 

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Below is a piece of that evidence given by Francis Schaeffer concerning the accuracy of the Bible.

TRUTH AND HISTORY (chapter 5 of WHATEVER HAPPENED TO THE HUMAN RACE? by Francis Schaeaffer, footnote 94)

A much more dramatic story surrounds the discovery of the Dead Sea Scrolls in the present century. The Dead Sea Scrolls, some of which relate to the text of the Bible, were found at Qumran, about fifteen miles from Jerusalem.

Most of the Old Testament was originally written in Hebrew, and the New Testament in Greek. Many people have been troubled  by the length of time that has elapsed between the original writing of the documents and the present translations. How could the originals be copied from generation to generation and not be grossly distorted in the process? There is, however, much to reassure confidence in the text we have.

In the case of the New Testament, there are codes of the whole New Testament (that is, manuscripts in book form, like the Codes Sinaiticus and Codex Alexandrinus, dated around the fourth and fifth centuries respectively) and also thousands of fragments, some of them dating back to the second century. The earliest known so far is kept in the John Rylands Library in Manchester, England. It is only a small fragment, containing on one side John 18:31-33 and on the reverse, verses 37 and 38. It is important, however, both for its early date (about A.D.125) and for the place where it was discovered, namely Egypt. This shows that John’s Gospel was known and read in Egypt at that early time. There are thousands of such New Testament texts in Greek from the early centuries after Christ’s death and resurrection.

In the case of the Old Testament, however, there was once a problem. There were no copies of the Hebrew Old Testament in existence which dated from before the ninth century after Christ. This did not mean that there was no way to check the Old Testament, for there were other translations in existence, such as the Syriac and the Septuagint (a translation into Greek from several centuries before Christ). However, there was no Hebrew version of the Old Testament from earlier than the ninth century after Christ–because to the Jews the Scripture was so holy it was the common practice to destroy the copies of the Old Testament when they wore out, so that they would not fall into disrespectful use.

Then in 1947, a Bedouin Arab made a discovery not far from Qumran, which changed everything. While looking for sheep, he came across a cave in which he discovered some earthenware jars containing a number of scrolls. (There jars are now in the Israeli Shrine of the Book in Jerusalem.) Since that time at least ten other caves in the same vicinity have yielded up other scrolls and fragments. Copies of all the Old Testament books except Esther have been discovered (in part or complete) among these remains. One of the most dramatic single pieces was a copy of the Book of Isaiah dated approximately a hundred years before Christ. What was particularly striking about this is the great closeness of the discovered text tothe Hebrew text, whicch we previously had, a text written about a thousand years later!

On the issue of text, the Bible is unique as ancient documents go. No other book from that long ago exists in even a small percentage of the copies we have of the Greek and Hebrew texts which make up the Bible. We can be satisfied that we have a copy in our hands which closely approximates the original. Of course, there have been some mistakes in copying, and all translation lose something of the original language. That is inevitable. But the fact that most of us use translations into French, German, Chinise, English, and so on does not mean that we have an inadequate idea of what was written originally. We lose some of the nuances of the language, even when the translation is good, but we do not lose the essential content and communication.

Dead Sea Scrolls

FOUNDATIONS  OF  THE   BIBLE

The Dead Sea Scrolls

The Dead Sea Scrolls were discovered in eleven caves along the northwest shore of the Dead Sea between the years 1947 and 1956. The area is 13 miles east of Jerusalem and is 1300 feet below sea level. The mostly fragmented texts, are numbered according to the cave that they came out of. They have been called the greatest manuscript discovery of modern times.

Cave 4

This most famous of the Dead Sea Scroll caves is also the most significant in terms of finds. More than 15,000 fragments from over 200 books were found in this cave, nearly all by Bedouin thieves. 122 biblical scrolls (or fragments) were found in this cave. From all 11 Qumran caves, every Old Testament book is represented except Esther.

From BiblePlaces.com

 

Some of the Dead Sea Scrolls were found in pottery jars of this type. The fact that this type of jar was found in the caves and in the settlement at Qumran, and nowhere else, would seem to be convincing evidence that the Scrolls and the Qumran community are tied together.

From CenturyOne Bookstore

 

Qumran Great Isaiah Scroll

There are two Qumran Isaiah scrolls.
Q or Qa is the Qumran Great Isaiah Scroll and Qb is the Qumran Scroll of Isaiah that is about 75% complete.
Qa, the Qumran Great Isaiah Scroll is complete from the first word on page 1 to the last word on page 54.

From MoellerHaus Publisher

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Michael Frances on abortion

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Guest Post on Abortion

May 29, 2012 By  847 Comments

So check it! I got a wonderful guest post, and I thought it pretty well sums up the abortion debate:

It goes without saying that the paramount responsibility of rational government is the protection of human life.  That’s why laws
prohibiting murder carry the harshest penalties in society.  In the English Common Law system, there are even shades of criminal liability, from murder through manslaughter, designed to discourage the killing of human life.  Human life is the sine quo non of all other rights (i.e., that, without which, there is no other), including the rights to liberty, property and the pursuit of happiness.

This is not a remarkable concept.  The pro-life vs. pro-choice divide is not over whether government should prevent the killing of
innocent human life.  The divide exists over how to define human life; or more specifically, how government should define that human life which deserves the protection of the law against its intentional destruction.

Most pro-choice advocates believe that theirs is the rational position, rooted in science, while the pro-life side is rooted in
opinion based on un-provable religious beliefs or ideology.  But the evidence indicates the opposite is the case.  The pro-life side is rooted in objective science while the pro-choice position elevates personal opinion and ideology over science.

The traditional pro-life position holds that human life begins at conception.  That’s because conception is the moment of decisive change in human existence.  It’s the Big Bang of human life.  Science tells us that, from conception, there exists a genetically complete and distinct human life.  After conception, gender and all manner of physiological characteristics are immediately in place.  Before my conception, I did not exist.  Since my conception, I have existed.  If another person had interfered with my natural development at some point since conception, it’s elementary that I would not be here.

All change following conception is incremental.  This does not mean that after conception there are no new objective events in human life.  No matter how infinitesimal, there is an instant before the fetal heart starts beating and an instant afterward; a moment before a middle-aged man has a single gray hair and a moment afterward.  But these changes are a natural matter of growth and maturity.  Like the formation of galaxies and stars took place after the Big Bang, in a universe already in existence, the heart beats for the first time, and the lungs take air for the first time, after conception, in a human life that already exists.

Conception is, therefore, the most objective and scientifically verifiable point to know that human life exists, and therefore, the most intellectually defensible point at which to assign protection to human life from its intentional destruction.  Choosing any moment after conception involves a subjective determination about other factors besides whether that human life exists.  Put another way, to permit abortion (the intentional destruction and removal of a human fetus from a pregnant woman), government must leave the realm of objectivity and science.  Choosing any moment after conception to protect human life from intentional destruction crosses a line into personal opinion. Whether government relies on the subjective opinion of scientists, judges, legislators, bureaucrats, or pregnant women, personal opinion is elevated above science.  When personal opinion, ideology, or
outcome-based conclusions form the foundation of a government’s exercise of its paramount responsibility, rational government is endangered.

Pro-choice advocates who believe decisions about abortion ought to be based on “science” rather than personal or religious ideology, should think more carefully about where they sit on the science-ideology continuum.  Theoretically, they should agree that defining human life on any but the most scientifically objective factors is inherently wrong. And it’s also extremely dangerous.  It crosses a bright line, from basing critical governmental decisions about human life on objective factors, to basing such decisions on something more subjective.  This principle endangers all the human life subject to that government’s
authority.

I recognize that this analysis leads to the, perhaps, counterintuitive conclusion that a zygote deserves the same type of
legal protection (if not to the same degree) against intentional killing as does a living, breathing 20 year-old.  But the alternative principle is too dangerous to contemplate.  As a rational human being, I prefer to put my trust in authentic science.

Michael Frances

Thanks for reading! I’m always down for guest posts, just shoot me an email.

 

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Open letter to President Obama (Part 521) “Is there a biological reason to be pro-life?” and the article “How Francis Schaeffer shaped Michele Bachman’s pro-life views” (includes the film TRUTH AND HISTORY and editorial cartoon)

Open letter to President Obama (Part 521) (Emailed to White House on 4-24-13.) President Obama c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500 Dear Mr. President, I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get […]

“Sanctity of Life Saturday” Francis Schaeffer’s wife Edith passes away on Easter weekend 2013 Part 17 (includes pro-life editorial cartoon)

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION Francis Schaeffer: What Ever Happened to the Human Race? (Full-Length Documentary) Part 1 on abortion runs from 00:00 to 39:50, Part 2 on Infanticide runs from 39:50 to 1:21:30, Part 3 on Youth Euthanasia runs from 1:21:30 to 1:45:40, Part 4 on the basis […]

“Sanctity of Life Saturday” Francis Schaeffer’s wife Edith passes away on Easter weekend 2013 Part 15 (includes pro-life editorial cartoon and article by from Udo Middelmann)

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION Francis Schaeffer: What Ever Happened to the Human Race? (Full-Length Documentary) Part 1 on abortion runs from 00:00 to 39:50, Part 2 on Infanticide runs from 39:50 to 1:21:30, Part 3 on Youth Euthanasia runs from 1:21:30 to 1:45:40, Part 4 on the basis […]

“Schaeffer Sunday” Francis Schaeffer and Dr. C. Everett Koop asked Reagan to issue pro-life proclamation in 1983 (includes video ABORTION OF THE HUMAN RACE)

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close […]

 

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! (Dr.Alexander Vilenkin, Professor of Physics and Director of the Institute of Cosmology at Tufts University, PANTHEISM IS NOT THE ANSWER, BUT IS THERE EVIDENCE FOR A PERSONAL GOD OF THE BIBLE?)

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Dr. Alexander Vilenkin pictured below:

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On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

Below you have picture of 1996 Chemistry Nobel Prize Winner Dr. Harry Kroto:

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There are 3 videos in this series and they have statements by 150 academics and scientists and I hope to respond to all of them. Wikipedia notes Alexander Vilenkin (Russian: Алекса́ндр Виле́нкин,Ukrainian: Олександр Віленкін; 13 May 1949, Kharkiv,[1] Ukraine, Soviet Union) is Professor of Physics and Director of the Institute of Cosmology at Tufts University. A theoretical physicist who has been working in the field of cosmology for 25 years, Vilenkin has written over 150 papers and is responsible for introducing the ideas of eternal inflation and quantum creationof the universe from a quantum vacuum. Inflation is the idea that space expanded at trillion times faster than the speed of light right after the big bang. His work in cosmic strings has been pivotal. With Arvind Bordeand Alan Guth, he is one of the originators of the Borde-Guth-Vilenkin theorem.

Vilenkin received his undergraduate degree in physics in 1971 in the former Soviet Union (University of Kharkiv). He later moved to the United States, where he obtained his Ph.D. at Buffalo. His work has been featured in numerous newspaper and magazine articles in the United States, Europe, Soviet Union, and Japan, and in many popular books.

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In  the second video below in the 82nd clip in this series are his words and  my response is below them. 

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

I grew up at Bellevue Baptist Church under the leadership of our pastor Adrian Rogers and I read many books by the Evangelical Philosopher Francis Schaeffer and have had the opportunity to contact many of the evolutionists or humanistic academics that they have mentioned in their works. Many of these scholars have taken the time to respond back to me in the last 20 years and some of the names  included are  Ernest Mayr (1904-2005), George Wald (1906-1997), Carl Sagan (1934-1996),  Robert Shapiro (1935-2011), Nicolaas Bloembergen (1920-),  Brian Charlesworth (1945-),  Francisco J. Ayala (1934-) Elliott Sober (1948-), Kevin Padian (1951-), Matt Cartmill (1943-) , Milton Fingerman (1928-), John J. Shea (1969-), , Michael A. Crawford (1938-), Paul Kurtz (1925-2012), Sol Gordon (1923-2008), Albert Ellis (1913-2007), Barbara Marie Tabler (1915-1996), Renate Vambery (1916-2005), Archie J. Bahm (1907-1996), Aron S “Gil” Martin ( 1910-1997), Matthew I. Spetter (1921-2012), H. J. Eysenck (1916-1997), Robert L. Erdmann (1929-2006), Mary Morain (1911-1999), Lloyd Morain (1917-2010),  Warren Allen Smith (1921-), Bette Chambers (1930-),  Gordon Stein (1941-1996) , Milton Friedman (1912-2006), John Hospers (1918-2011), Michael Martin (1932-).Harry Kroto (1939-), Marty E. Martin (1928-), Richard Rubenstein (1924-), James Terry McCollum (1936-), Edward O. WIlson (1929-), Lewis Wolpert (1929), Gerald Holton (1922-),  and  Ray T. Cragun (1976-).

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Quote from Dr. Alexander Vilenkin:

 

The simple question I will answer immediately is that about a personal God and that I don’t believe, a God that concerns himself with human affairs. We don’t have much evidence for that. As for a  more abstract God some people suggest the level of abstraction that makes the concept pointless. If we identify God with the laws of nature I don’t see why we need another term for the laws of nature.

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Let me give four responses.

 

First, Christianity has not been discouraging Science but encouraging it through the past few centuries.

Second, are the scientists ahead or behind the Bible? There is plenty of evidence that the Bible is historically and scientifically accurate.  Adrian Rogers notes:

 

Every now and then science may disagree with the Bible, but usually science just needs time to catch up. For example, in 1861 a French scientific academy printed a brochure offering 51 incontrovertible facts that proved the Bible in error. Today there is not a single reputable scientist who would support those supposed “facts,” because modern science has disproved them all!

The ancients believed the earth was held up by Atlas, or resting on pillars, or even seated on the backs of elephants. But today we know the earth is suspended in space, a fact the Word of God records in Job 26:7: “He . . . hangeth the earth upon nothing.” God revealed the facts of cosmology long before man had any idea of the truth.

For centuries man believed the earth was flat, but now we know the earth is a globe. The prophet Isaiah, writing 750 years before the birth of Christ, revealed that “God sitteth upon the circle of the earth” (Isaiah 40:22). The word translated here as “circle” was more commonly translated “sphere.” In other words, Isaiah explained that the earth was a globe centuries before science discovered it.

When Ptolemy charted the heavens, he counted 1026 stars in the sky. But with the invention of the telescope man discovered millions and millions of stars, something that Jeremiah 33:22 revealed nearly three thousand years ago: “The host of heaven cannot be numbered.” How did these men of God know the truth of science long before the rest of the world discovered it? They were moved by the Holy Spirit to write the truth. God’s Word is not filled with errors. It is filled with facts, even scientific facts.

 

https://www.youtube.com/watch?v=LhlG_r1GDyM

 

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Third, I am glad that Dr. Vilenkin doesn’t fall into the pantheism trap.  Below is an article that addresses that issue:

Pantheism, the Enlightenment and Materialism

9MAY

Introduction: What is Pantheism

Pantheism is the belief that what religions call “God” is the universe itself, in all its splendour and horror. In Pantheism the universe and God are synonymous. Pantheism is as old as the marrow of Indian philosophy; the Upanishads (etymology – “sitting close to” a guru) , and as new as “New Age.” The Jewish Kabbalah, Pantheist to the core, states:

“The essence of divinity is found in every single thing — nothing but it exists. Since it causes every thing to be, no thing can live by anything else. It enlivens them; its existence exists in each existent. Do not attribute duality to God. Let God be solely God. If you suppose that Ein Sof (the Eternal, literally “without end”) emanates until a certain point, and that from that point on is outside of it, you have dualized. God forbid! Realize, rather, that Ein Sof exists in each existent. Do not say, “This is a stone and not God.” God forbid! Rather, all existence is God, and the stone is a thing pervaded by divinity” (Rabbi Moshe Cordovero, Shiur Qomah to Zohar 3:14b; Idra Rabba).

Rabbi Moshe Cordovero's grave in Safed, Israel

Rabbi Moshe Cordovero’s grave in Safed, Israel

Adorning the pantheist pantheon in the late 18th to early 19th centuries were the greats Goethe and Hegel in Germany, Shelley and Keats in England, and Emerson and Thoreau in America. Later in the 19th century pantheism was close to becoming the dominant philosophy.

If pantheism is as old as the Upanishads (the bulk of it probably written circa 600 BCE), how old is materialism? At least as old as the pre-Socratic Greek philosophy of 600-500 BCE, reaching its peak in the 4th Century BCE with the atomists Democritus and Epicurus. “Atomism” was the philosophy that ultimate reality consists of invisible, indivisible bits of randomly colliding matter. Not very different from the materialism of modern times, spearheaded by the Enlightenment. It believed that human beings and nature could be controlled by reason and empirical methods. The reasoning was the laws of society emerge from the laws of nature. Once these social laws where understood, it would be possible to create a better world.

The Enlightenment

In his What is Enlightenment? Emmanuel Kant describes the Enlightenment as “man’s release from his self-incurred tutelage”, where “tutelage” is (Kant continues) “man’s inability to make use of his understanding without direction from another”. The “Enlightenment” has profound relevance not only for understanding modern man. God saw that the light was good, but man saw that enlightenment was better – much better. “Enlightenment” puts man at the centre. Whereas theology, previous to the “Enlightenment,” was the handmaiden of science, after the “Enlightenment,” the movement of “positivism” (August Comte) reduced it to the “charwoman” of science (Frederick Copleston in one of his volumes on the history of philosophy. (Deconstruction and the Inworming of Postmodern theology).

Emmanuel Kant (1724-1804)

Emmanuel Kant (1724-1804)

Force and Chemical Stuff

Scientists such as Lavoisier (1743-94) in France and John Dalton (1766-1844) in England promoted a materialistic philosophy where all entities including human beings were entirely the product of physical and chemical forces. One of the most popular books of the 19th century was Ludwig Büchner’s, “Kraft und Stoff (Force and Matter, 1855). The argument of the book is that there is no need for a transcendent (immaterial) force to explain the universe: the laws of physics and chemistry are sufficient to do the job. Here is Büchner strutting his Stoff in hisconcluding observations (English translation (1870) by J. Frederick Collingwood, p, 251-52):

“Exact science inculcates modesty ; and it is perhaps for this reason, that our modern naturalists have hitherto neglected to apply the standard of exact science to philosophy, and from the treasury of facts to forge arms for the overthrow of transcendental speculations. Now and then there issued from the workshops of these industrious labourers a ray of light which, reaching the noisy philosophers, did not fail to heighten the existing confusion. These single rays were, however, sufficient to cause in the camp of speculative philosophy a feverish excitement, and gave rise to sallies in anticipation of a threatened attack. There was something ludicrous in it to see these philosophers so desperately defend themselves before they were seriously attacked. It certainly will not be long before the battle becomes general. Is the victory doubtful ? The struggle is unequal ; the opponents cannot stand against the trenchant arm of physical and physiological materialism, which fights with facts that every one can comprehend, while the opponents fight with suppositions and presumptions.”

Büchner’s  Force and Matter was followed four years later by the sensational materialisation of Charles Darwin’s “On the origin of Species,” 1859). Darwin’s theory of evolution by means of natural selection dumped the notion that there was design or purpose in the universe. All phenomena could be explained by chemistry and physics, even history; to wit, the “historical materialism” of Marx and Engels and the evolutionary psychology of Herbert Spencer.

Historical materialism

Here is Marx and Engels’ broad overview of historical materialism:

“The first premise of all human history is, of course, the existence of living human individuals. Thus the first fact to be established is the physical organisation of these individuals and their consequent relation to the rest of nature….Men can be distinguished from animals by consciousness, by religion or anything else you like. They themselves begin to distinguish themselves from animals as soon as they begin to produce their means of subsistence, a step which is conditioned by their physical organisation. By producing their means of subsistence men are indirectly producing their actual material life.”

Pantheism takes a sandwich break

I contrast the views of Francis Schaeffer and Herman Bavinck on the relationship between materialism and the “infinite creator God (Schaeffer) in 20th century humanism. Here is Schaeffer in 1982:

“[I]nstead of the final reality that exists being the infinite creator God; instead of that which is the basis of all reality being such a creator God, now largely, all else is seen as only material or energy which has existed forever in some form, shaped into its present complex form only by pure chance.(F. Schaeffer, “A Christian Manifesto”).

The above position describes the Darwinian position as it exists today in 2013.Now, here is Herman Bavinck in 1908. Note how the second paragraph contrasts with Schaeffer:

(My italics)

“The term evolution embodies in itself a harmless conception, and the principle expressed by it is certainly operative within well-defined limits throughout the imiverse. But the trend of thought by which it has been monopolized, and the system built on it, in many cases at least, avail themselves of the word in order to explain the entire world, including man and religion and morality, without the aid of any supranatural factor, purely from immanent forces, and according to unvarying laws of nature.”

“Nevertheless, the transition from the nineteenth to the twentieth century has witnessed an important change in this respect. The foremost investigators in the field of science have abandoned the. attempt to explain all phenomena and events by.mechanico-chemical causes. Everywhere there is manifesting itself an effort to take up and incorporate Darwin’s scheme of a nature subject to law into an idealistic world-view. In fact Darwin himself, through his agnosticism, left room for different conceptions of the Absolute, nay repeatedly and em- phatically gave voice to a conviction that the world is not the product of accident, brute force, or blind necessity, but in its entirety has been intended for progressive improvement. By way of Darwin, and enriched by a mass of valuable scientific material, the doctrine of evolution has returned to the fundamental idea of Hegel’s philosophy. The mechanical conception of nature has been once more replaced by the dynamical ; materialism has reverted to pantheism; evolution has become again the unfolding, the revealing of absolute spirit. And the concept of revelation has held anew its triumphant entry into the realm of philosophy and even of natural science.”

Bavinck’s “The mechanical conception of nature has been once more replaced by the dynamical ; materialism has reverted to pantheism.”

This implies that in the 19th century (recall Bavinck wrote this in 1908) the purely mechanical conception of nature was in vogue, just as it is in vogue again in the late 20th and 21st century. This is not to say that “creationism” is insignficant in the 21st centrury. The interesting observation in Bavinck is that between the mechanical conceptions of the late 19th century and our time, there existed a pantheistic hiatus.

Herman Bavinck (1854 - 1921)

Herman Bavinck (1854 – 1921)

Here is Carl Sagan:

“We’ve arranged a civilization in which most crucial elements profoundly depend on science and technology.” And: Somewhere, something incredible is waiting to be known.” One thing Sagan, while alive, was sure of; it wasn’t God.

Conclusion: I am Gaaaaad, I am Gaaaad

The world with all its stuff is more pantheistic than ever. No one sums it up more than the delightful Shirley Maclaine. Here is an excerpt of an ABC-TV interview featuring Shirley Mclaine:

“During an oceanside conversation, David presses her to stand up and assert the presence of the ‘God-truth’ within.  After suggesting several affirmations, he selects a powerful one for Shirley:  ‘I am God.’ Timidly, she stands at the Pacific.  Stretching out her arms, she mouths the words half-heartedly. ‘Say it louder.’ Shirley blusters about this statement being a little too pompous. For him to make her chant those words is – well, it sounds so insufferably arrogant. David’s answer cuts to the quick: ‘See how little you think of yourself?’ This deep insight embarrasses MacLaine into holy boldness. Intuitively, she comes to feel he’s right.  Lifting both arms to the sky, she pumps it out — ‘I am God!  I am God!’ — as the ocean laps at her feet.”

Shirley Maclaine (1934 - )

Shirley Maclaine (1934 – )

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Fourth, if. Dr. Alexander Vilenkin wants more evidence that a personal God has interacted with humans through the centuries then he needs to check out this issue of the accuracy of the Bible:

 

Is the Bible historically accurate? Here are some of the posts I have done in the past on the subject: 1. The Babylonian Chronicleof Nebuchadnezzars Siege of Jerusalem2. Hezekiah’s Siloam Tunnel Inscription. 3. Taylor Prism (Sennacherib Hexagonal Prism)4. Biblical Cities Attested Archaeologically. 5. The Discovery of the Hittites6.Shishak Smiting His Captives7. Moabite Stone8Black Obelisk of Shalmaneser III9A Verification of places in Gospel of John and Book of Acts., 9B Discovery of Ebla Tablets10. Cyrus Cylinder11. Puru “The lot of Yahali” 9th Century B.C.E.12. The Uzziah Tablet Inscription13. The Pilate Inscription14. Caiaphas Ossuary14 B Pontius Pilate Part 214c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.

The Bible and Archaeology (1/5)

The Bible maintains several characteristics that prove it is from God. One of those is the fact that the Bible is accurate in every one of its details. The field of archaeology brings to light this amazing accuracy.

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Many people have questioned the accuracy of the Bible, but I have posted many videos and articles with evidence pointing out that the Bible has many pieces of evidence from archaeology supporting the view that the Bible is historically accurate. Take a look at the video above and below.

The Bible and Archaeology (2/5)

Very good article below:

Applying the Science of Probability to the Scriptures

Do statistics prove the Bible’s supernatural origin?

by

Professor Peter Stoner

For years I have been quoting a book by Peter Stoner called Science Speaks. I like to use a remarkable illustration from it to show how Bible prophecy proves that Jesus was truly God in the flesh.

I decided that I would try to find a copy of the book so that I could discover all that it had to say about Bible prophecy. The book was first published in 1958 by Moody Press. After considerable searching on the Internet, I was finally able to find a revised edition published in 1976.

Peter Stoner was chairman of the mathematics and astronomy departments at Pasadena City College until 1953 when he moved to Westmont College in Santa Barbara, California. There he served as chairman of the science division. At the time he wrote this book, he was professor emeritus of science at Westmont.

In the edition I purchased, there was a foreword by Dr. Harold Hartzler, an officer of the American Scientific Affiliation. He wrote that the manuscript had been carefully reviewed by a committee of his organization and that “the mathematical analysis included is based upon principles of probability which are thoroughly sound.” He further stated that in the opinion of the Affiliation, Professor Stoner “has applied these principles in a proper and convincing way.”

The book is divided into three sections. Two relate directly to Bible prophecy. The first section deals with the scientific validity of the Genesis account of creation.

Part One: The Genesis Record

Stoner begins with a very interesting observation. He points out that his copy of Young’s General Astronomy, published in 1898, is full of errors. Yet, the Bible, written over 2,000 years ago is devoid of scientific error. For example, the shape of the earth is mentioned in Isaiah 40:22. Gravity can be found in Job 26:7. Ecclesiastes 1:6 mentions atmospheric circulation. A reference to ocean currents can be found in Psalm 8:8, and the hydraulic cycle is described in Ecclesiastes 1:7 and Isaiah 55:10. The second law of thermodynamics is outlined in Psalm 102:25-27 and Romans 8:21. And these are only a few examples of scientific truths written in the Scriptures long before they were “discovered” by scientists.

Stoner proceeds to present scientific evidence in behalf of special creation. For example, he points out that science had previously taught that special creation was impossible because matter could not be destroyed or created. He then points out that atomic physics had now proved that energy can be turned into matter and matter into energy.

He then considers the order of creation as presented in Genesis 1:1-13. He presents argument after argument from a scientific viewpoint to sustain the order which Genesis chronicles. He then asks, “What chance did Moses have when writing the first chapter [of Genesis] of getting thirteen items all accurate and in satisfactory order?” His calculations conclude it would be one chance in 31,135,104,000,000,000,000,000 (1 in 31 x 1021). He concludes, “Perhaps God wrote such an account in Genesis so that in these latter days, when science has greatly developed, we would be able to verify His account and know for a certainty that God created this planet and the life on it.”

The only disappointing thing about Stoner’s book is that he spiritualizes the reference to days in Genesis, concluding that they refer to periods of time of indefinite length. Accordingly, he concludes that the earth is approximately 4 billion years old. In his defense, keep in mind that he wrote this book before the foundation of the modern Creation Science Movement which was founded in the 1960’s by Dr. Henry Morris. That movement has since produced many convincing scientific arguments in behalf of a young earth with an age of only 6,000 years.

Peter Stoner’s Calculations Regarding Messianic Prophecy

Peter Stoner calculated the probability of just 8 Messianic prophecies being fulfilled in the life of Jesus. As you read through these prophecies, you will see that all estimates were calculated as conservatively as possible.

  1. The Messiah will be born in Bethlehem (Micah 5:2).
    The average population of Bethlehem from the time of Micah to the present (1958) divided by the average population of the earth during the same period = 7,150/2,000,000,000 or 2.8×105.
  2. A messenger will prepare the way for the Messiah (Malachi 3:1).
    One man in how many, the world over, has had a forerunner (in this case, John the Baptist) to prepare his way?
    Estimate: 1 in 1,000 or 1×103.
  3. The Messiah will enter Jerusalem as a king riding on a donkey (Zechariah 9:9).
    One man in how many, who has entered Jerusalem as a ruler, has entered riding on a donkey?
    Estimate: 1 in 100 or 1×102.
  4. The Messiah will be betrayed by a friend and suffer wounds in His hands (Zechariah 13:6).
    One man in how many, the world over, has been betrayed by a friend, resulting in wounds in his hands?
    Estimate: 1 in 1,000 or 1×103.
  5. The Messiah will be betrayed for 30 pieces of silver (Zechariah 11:12).
    Of the people who have been betrayed, one in how many has been betrayed for exactly 30 pieces of silver?
    Estimate: 1 in 1,000 or 1×103.
  6. The betrayal money will be used to purchase a potter’s field (Zechariah 11:13).
    One man in how many, after receiving a bribe for the betrayal of a friend, has returned the money, had it refused, and then experienced it being used to buy a potter’s field?
    Estimate: 1 in 100,000 or 1×105.
  7. The Messiah will remain silent while He is afflicted (Isaiah 53:7).
    One man in how many, when he is oppressed and afflicted, though innocent, will make no defense of himself?
    Estimate: 1 in 1,000 or 1×103.
  8. The Messiah will die by having His hands and feet pierced (Psalm 22:16).
    One man in how many, since the time of David, has been crucified?
    Estimate: 1 in 10,000 or 1×104.

Multiplying all these probabilities together produces a number (rounded off) of 1×1028. Dividing this number by an estimate of the number of people who have lived since the time of these prophecies (88 billion) produces a probability of all 8 prophecies being fulfilled accidently in the life of one person. That probability is 1in 1017 or 1 in 100,000,000,000,000,000. That’s one in one hundred quadrillion!

Part Two: The Accuracy of Prophecy

The second section of Stoner’s book, is entitled “Prophetic Accuracy.” This is where the book becomes absolutely fascinating. One by one, he takes major Bible prophecies concerning cities and nations and calculates the odds of their being fulfilled. The first is a prophecy in Ezekiel 26 concerning the city of Tyre. Seven prophecies are contained in this chapter which was written in 590 BC:

  1. Nebuchadnezzar shall conquer the city (vs. 7-11).
  2. Other nations will assist Nebuchadnezzar (v. 3).
  3. The city will be made like a bare rock (vs. 4 & 14).
  4. It will become a place for the spreading of fishing nets (vs. 5 & 14).
  5. Its stones and timbers will be thrown into the sea (v. 12).
  6. Other cities will fear greatly at the fall of Tyre (v. 16).
  7. The old city of Tyre will never be rebuilt (v. 14).

Four years after this prophecy was given, Nebuchadnezzar laid siege to Tyre. The siege lasted 13 years. When the city finally fell in 573 BC, it was discovered that everything of value had been moved to a nearby island.

Two hundred and forty-one years later Alexander the Great arrived on the scene. Fearing that the fleet of Tyre might be used against his homeland, he decided to take the island where the city had been moved to. He accomplished this goal by building a causeway from the mainland to the island, and he did that by using all the building materials from the ruins of the old city. Neighboring cities were so frightened by Alexander’s conquest that they immediately opened their gates to him. Ever since that time, Tyre has remained in ruins and is a place where fishermen spread their nets.

Thus, every detail of the prophecy was fulfilled exactly as predicted. Stoner calculated the odds of such a prophecy being fulfilled by chance as being 1 in 75,000,000, or 1 in 7.5×107. (The exponent 7 indicates that the decimal is to be moved to the right seven places.)

Stoner proceeds to calculate the probabilities of the prophecies concerning Samaria, Gaza and Ashkelon, Jericho, Palestine, Moab and Ammon, Edom, and Babylon. He also calculates the odds of prophecies being fulfilled that predicted the closing of the Eastern Gate (Ezekiel 44:1-3), the plowing of Mount Zion (Micah 3:12), and the enlargement of Jerusalem according to a prescribed pattern (Jeremiah 31:38-40).

Combining all these prophecies, he concludes that “the probability of these 11 prophecies coming true, if written in human wisdom, is… 1 in 5.76×1059. Needless to say, this is a number beyond the realm of possibility.

Part Three: Messianic Prophecy

The third and most famous section of Stoner’s book concerns Messianic prophecy. His theme verse for this section is John 5:39“Search the Scriptures because… it is these that bear witness of Me.”

Stoner proceeds to select eight of the best known prophecies about the Messiah and calculates the odds of their accidental fulfillment in one person as being 1 in 1017.

I love the way Stoner illustrated the meaning of this number. He asked the reader to imagine filling the State of Texas knee deep in silver dollars. Include in this huge number one silver dollar with a black check mark on it. Then, turn a blindfolded person loose in this sea of silver dollars. The odds that the first coin he would pick up would be the one with the black check mark are the same as 8 prophecies being fulfilled accidentally in the life of Jesus.

The point, of course, is that when people say that the fulfillment of prophecy in the life of Jesus was accidental, they do not know what they are talking about. Keep in mind that Jesus did not just fulfill 8 prophecies, He fulfilled 108. The chances of fulfilling 16 is 1 in 1045. When you get to a total of 48, the odds increase to 1 in 10157. Accidental fulfillment of these prophecies is simply beyond the realm of possibility.

When confronted with these statistics, skeptics will often fall back on the argument that Jesus purposefully fulfilled the prophecies. There is no doubt that Jesus was aware of the prophecies and His fulfillment of them. For example, when He got ready to enter Jerusalem the last time, He told His disciples to find Him a donkey to ride so that the prophecy of Zechariah could be fulfilled which said,“Behold, your King is coming to you, gentle, and mounted on a donkey” (Matthew 21:1-5 andZechariah 9:9).

But many of the prophecies concerning the Messiah could not be purposefully fulfilled — such as the town of His birth (Micah 5:2) or the nature of His betrayal (Psalm 41:9), or the manner of His death (Zechariah 13:6 and Psalm 22:16).

One of the most remarkable Messianic prophecies in the Hebrew Scriptures is the one that precisely states that the Messiah will die by crucifixion. It is found in Psalm 22 where David prophesied the Messiah would die by having His hands and feet pierced (Psalm 22:16). That prophecy was written 1,000 years before Jesus was born. When it was written, the Jewish method of execution was by stoning. The prophecy was also written many years before the Romans perfected crucifixion as a method of execution.

Even when Jesus was killed, the Jews still relied on stoning as their method of execution, but they had lost the power to implement the death penalty due to Roman occupation. That is why they were forced to take Jesus to Pilate, the Roman governor, and that’s how Jesus ended up being crucified, in fulfillment of David’s prophecy.

The bottom line is that the fulfillment of Bible prophecy in the life of Jesus proves conclusively that He truly was God in the flesh. It also proves that the Bible is supernatural in origin.

Note: A detailed listing of all 108 prophecies fulfilled by Jesus is contained in Dr. Reagan’s book,Christ in Prophecy Study Guide. It also contains an analytical listing of all the Messianic prophecies in the Bible — both Old and New Testaments — concerning both the First and Second comings of the Messiah.

For creation science resources see the following websites:

________________________________

Related posts:

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 35 Robert M. Pirsig (Feature on artist Kerry James Marshall)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 34 Aleksandr Solzhenitsyn (Feature on artist Shahzia Sikander)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 33 Aldous Huxley (Feature on artist Matthew Barney )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 32 Steven Weinberg and Woody Allen and “The Meaningless of All Things” (Feature on photographer Martin Karplus )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 31 David Hume and “How do we know we know?” (Feature on artist William Pope L. )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 30 Rene Descartes and “How do we know we know?” (Feature on artist Olafur Eliasson)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 29 W.H. Thorpe and “The Search for an Adequate World-View: A Question of Method” (Feature on artist Jeff Koons)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 28 Woody Allen and “The Mannishness of Man” (Feature on artist Ryan Gander)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 27 Jurgen Habermas (Featured artist is Hiroshi Sugimoto)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 26 Bettina Aptheker (Featured artist is Krzysztof Wodiczko)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 25 BOB DYLAN (Part C) Francis Schaeffer comments on Bob Dylan’s song “Ballad of a Thin Man” and the disconnect between the young generation of the 60’s and their parents’ generation (Feature on artist Fred Wilson)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 24 BOB DYLAN (Part B) Francis Schaeffer comments on Bob Dylan’s words from HIGHWAY 61 REVISITED!! (Feature on artist Susan Rothenberg)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 23 BOB DYLAN (Part A) (Feature on artist Josiah McElheny)Francis Schaeffer on the proper place of rebellion with comments by Bob Dylan and Samuel Rutherford

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 22 “The School of Athens by Raphael” (Feature on the artist Sally Mann)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 21 William B. Provine (Feature on artist Andrea Zittel)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 20 Woody Allen and Materialistic Humanism: The World-View of Our Era (Feature on artist Ida Applebroog)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 19 Movie Director Luis Bunuel (Feature on artist Oliver Herring)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 18 “Michelangelo’s DAVID is the statement of what humanistic man saw himself as being tomorrow” (Feature on artist Paul McCarthy)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 17 Francis Schaeffer discusses quotes of Andy Warhol from “The Observer June 12, 1966″ Part C (Feature on artist David Hockney plus many pictures of Warhol with famous friends)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 16 Francis Schaeffer discusses quotes of Andy Warhol from “The Observer June 12, 1966″ Part B (Feature on artist James Rosenquist plus many pictures of Warhol with famous friends)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 15 Francis Schaeffer discusses quotes of Andy Warhol from “The Observer June 12, 1966″ Part A (Feature on artist Robert Indiana plus many pictures of Warhol with famous friends)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 14 David Friedrich Strauss (Feature on artist Roni Horn )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 13 Jacob Bronowski and Materialistic Humanism: The World-View of Our Era (Feature on artist Ellen Gallagher )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 12 H.J.Blackham and Materialistic Humanism: The World-View of Our Era (Feature on artist Arturo Herrera)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 11 Thomas Aquinas and his Effect on Art and HOW SHOULD WE THEN LIVE? Episode 2: THE MIDDLES AGES (Feature on artist Tony Oursler )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 10 David Douglas Duncan (Feature on artist Georges Rouault )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 9 Jasper Johns (Feature on artist Cai Guo-Qiang )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 8 “The Last Year at Marienbad” by Alain Resnais (Feature on artist Richard Tuttle and his return to the faith of his youth)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 7 Jean Paul Sartre (Feature on artist David Hooker )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 6 The Adoration of the Lamb by Jan Van Eyck which was saved by MONUMENT MEN IN WW2 (Feature on artist Makoto Fujimura)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 5 John Cage (Feature on artist Gerhard Richter)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 4 ( Schaeffer and H.R. Rookmaaker worked together well!!! (Feature on artist Mike Kelley Part B )

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FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 2 “A look at how modern art was born by discussing Monet, Renoir, Pissaro, Sisley, Degas,Cezanne, Van Gogh, Gauguin, Seurat, and Picasso” (Feature on artist Peter Howson)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 1 HOW SHOULD WE THEN LIVE? “The Roman Age” (Feature on artist Tracey Emin)

_________________

Responding to Pro-Choice Bumper Sticker Speak by Kristen Walker and Kristi Burton Brown

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Recently, Live Action bloggers delved into a few common and misleading pro-abortion rights arguments and phrases.  We hear vapid slogans from these activists all the time, so how are we to respond to these bumper-sticker lines?

Just a few examples I recall encountering:

“Never going back!” (typically accompanied with a photo of a coat hanger)

The abortion movement has intentionally misinformed people about the number of deaths due to illegal abortions. They say thousands of women died each year from illegal abortions and this would reoccur if it were made illegal, but one of the founders of NARAL, a former abortionist and clinic owner, Dr. Bernard Nathanson, stated that in order to push a legal-abortion agenda, they would “[fabricate] the number of illegal abortions done annually in the U.S. The actual figure was approaching 100,000 but the figure we gave to the media repeatedly was 1,000,000.  Repeating the big lie often enough convinces the public.  The number of women dying from illegal abortions was around 200-250 annually.  The figure we constantly fed to the media was 10,000.”

It is horrible for even one woman to die this way. But, it is not an excuse to keep abortion legal. We wouldn’t make robbery legal in order to make sure that a robber isn’t hurt during a robbery.

Pro-life activists do not do abortions. If we somehow made abortion illegal right now, and illegal abortionists came about in the next few days, each one of them would be pro-choice.  Any woman that ever died or was hurt during an abortion, legal or not, it was because of someone who was pro-choice.  Something for abortion-rights activists to ponder.

Further, as this slogan refers to illegal and “back-alley” abortions, I wonder if they would become angry about pro-choice groups that promote and advocate illegal and secret abortions already.

“Keep your rosaries off my ovaries.”

This futile attempt to be clever makes abortion rights activists look more ridiculous.  I am not the least bit concerned about your ovaries, nor will I put a rosary on them, I promise.

 

Not all pro-lifers are religious, but one doesn’t have to be to know that killing a defenseless human being is wrong. Simply because many pro-lifers are motivated by religious beliefs doesn’t mean abortion a religious issue. If we start rejecting laws just because they are supported by religion, since that there is hardly anything illegal which is not also prohibited by most religious scriptures, then we will have get rid of all of our laws.

I’d also direct pro-choicers who succumb to the notion that all pro-lifers are a bunch of crazy Christians to groups like the Atheist/Agnostic Pro-Life League and Secular Pro-Life.  With that, I’d check this one off the “debunked” list.

“My body, my choice.”

I’ll just go ahead and say it: I agree with this statement.  It is entirely up to a person, man or woman, to decide what they can do with their own body, so long as no one else’s rights are being violated.  And this one-liner would hold water if and only if abortion didn’t involve the body of a completely separate and unique human being who will die a violent and painful death during the process of that so-called ‘choice.’  Your body, your choice; baby’s body, baby’s choice.

“Don’t like abortion? Don’t have one.”

When someone resorts to this statement, it becomes quite apparent they cannot actually defend their stance on abortion.  This is the logical equivalent of “Don’t like rape? Don’t rape!” “Don’t like child molestation? Don’t molest a child!” “Don’t like slavery? Don’t own a slave!”  …But don’t you dare tell me what I can and can’t do.  These statements are as ludicrous as the first.

“Freedom to choose.”

I remember a conversation I had on my campus while passing out fliers on fetal development to fellow students.  Upon reading my pro-life shirt, someone said “no thanks, I support a woman’s freedom to choose,” and started to quickly walk away.  I asked, “freedom to choose what?”  To my surprise, he stopped and talked.

“To choose abortion if she wants one.”
“What exactly is an abortion?”
“It’s a termination of a pregnancy.”
“What does it mean when a woman is pregnant?”
“It means there’s a fetus in her uterus.”
“What is a fetus?”
“Something that will become a baby someday.”

At that point, I offered him a second time the flier about fetal development, and this time, he took it.  This argument paves the perfect road to discussion about the humanity of the unborn, and that’s exactly what it did in this conversation.  Long story short, it ended with “I guess I never really thought much about it, because I’m a guy.”

This is why pro-choice activists often make broad, ambiguous like this one:  when we actually stop and think about what “freedom to choose” truly means, it’s a horrific reality to face.


“May the fetus you save be gay.”

This slogan tells us two things: one, my pro-life work will save lives, and two, pro-choice activists assume that all pro-lifers hate gays and would be appalled to learn that babies they saved would grow up to be homosexuals and therefore it would have been better if they hadn’t been saved.

Of all the pro-abortion rights slogans I’ve heard, this one is probably one of the most offensive because of what it implies.  I have no problem with homosexuals whatsoever.  I’m willing to work with anyone and everyone who wants to peacefully bring an end to abortion and assist pregnant women and their families, regardless of their religion, sexual orientation, or political ideologies.  If I were to somehow know that a baby I were to save would grow up to be a liberal, gay, atheist, or all three, or anything else for that matter, I would fight just as hard for his or her right to live, because all human beings merit the right to life.  Period.

I’d also invite them to look into PLAGAL.

Click for statistics from the Facebook group “Let’s find 1,000,000 People against Abortion”

“77% of anti-abortion leaders are men. 100% will never be pregnant.”

Hilarious.  I’ll just say this: I single handedly run and monitor a group on Facebook with over 188,000 members.  69% of these members are female.  I’m an officer of the Pro-Life Aggies at Texas A&M, and eight of our nine officers are women.  When I think “anti-abortion leaders,” I certainly don’t think of congressmen.  I think of pro-life women like Abby JohnsonLila Rose, Charmaine Yoest of Americans United for Life, Marjorie Dannenfelser and other SBA List members, Concerned Women for AmericaAlveda King (niece of Dr. Martin Luther King, Jr.) and abortion survivors like Melissa Ohden and Gianna Jessen—women who understand that our dignity and rights do not hinge on the broken bodies of our unborn children.

 

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Open letter to President Obama (Part 543) (Emailed to White House on 5-17-13.) President Obama c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500 Dear Mr. President, I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get […]

Open letter to President Obama (Part 537) Pro-life Atheists

Open letter to President Obama (Part 537) (Emailed to White House on 6-12-13.) President Obama c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500 Dear Mr. President, I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get […]

Open letter to President Obama (Part 533) More about the pro-life atheist Nat Hentoff

Open letter to President Obama (Part 533) (Emailed to White House on 6-12-13.) President Obama c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500 Dear Mr. President, I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get […]

“Sanctity of Life Saturday” Francis Schaeffer’s wife Edith passes away on Easter weekend 2013 Part 19 (includes pro-life editorial cartoon)

The Francis and Edith Schaeffer Story Pt.1 – Today’s Christian Videos The Francis and Edith Schaeffer Story – Part 3 of 3 Francis Schaeffer: How Should We Then Live? (Full-Length Documentary) Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION   ________________ Picture of Francis Schaeffer and his wife Edith from the 1930′s […]

Open letter to President Obama (Part 529) Pro-life Atheist Nat Hentoff and the case of Baby Doe

Open letter to President Obama (Part 529) (Emailed to White House on 6-12-13.) President Obama c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500 Dear Mr. President, I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get […]

“Sanctity of Life Saturday” Francis Schaeffer’s wife Edith passes away on Easter weekend 2013 Part 18 (includes pro-life editorial cartoon)

The Francis and Edith Schaeffer Story Pt.1 – Today’s Christian Videos The Francis and Edith Schaeffer Story – Part 3 of 3 Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis ________________ Picture of Francis Schaeffer and his wife Edith from the […]

Open letter to President Obama (Part 521) “Is there a biological reason to be pro-life?” and the article “How Francis Schaeffer shaped Michele Bachman’s pro-life views” (includes the film TRUTH AND HISTORY and editorial cartoon)

Open letter to President Obama (Part 521) (Emailed to White House on 4-24-13.) President Obama c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500 Dear Mr. President, I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get […]

“Sanctity of Life Saturday” Francis Schaeffer’s wife Edith passes away on Easter weekend 2013 Part 17 (includes pro-life editorial cartoon)

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION Francis Schaeffer: What Ever Happened to the Human Race? (Full-Length Documentary) Part 1 on abortion runs from 00:00 to 39:50, Part 2 on Infanticide runs from 39:50 to 1:21:30, Part 3 on Youth Euthanasia runs from 1:21:30 to 1:45:40, Part 4 on the basis […]

“Sanctity of Life Saturday” Francis Schaeffer’s wife Edith passes away on Easter weekend 2013 Part 15 (includes pro-life editorial cartoon and article by from Udo Middelmann)

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION Francis Schaeffer: What Ever Happened to the Human Race? (Full-Length Documentary) Part 1 on abortion runs from 00:00 to 39:50, Part 2 on Infanticide runs from 39:50 to 1:21:30, Part 3 on Youth Euthanasia runs from 1:21:30 to 1:45:40, Part 4 on the basis […]

“Schaeffer Sunday” Francis Schaeffer and Dr. C. Everett Koop asked Reagan to issue pro-life proclamation in 1983 (includes video ABORTION OF THE HUMAN RACE)

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! (Dr. Roy Glauber, Harvard University, an American theoretical physicist, FINE TUNING ARGUMENT)

אוכל למחשבה – רוי גלאובר (Roy j. Glauber)

 

 

 

Prof. Glauber

 

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On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

__________________________

There are 3 videos in this series and they have statements by 150 academics and scientists and I hope to respond to all of them. Wikipedia notes Roy Jay Glauber (born September 1, 1925) is an American theoretical physicist. He is the Mallinckrodt Professor of Physics at Harvard University and Adjunct Professor of Optical Sciences at the University of Arizona. Born in New York City, he was awarded one half of the 2005 Nobel Prize in Physics “for his contribution to the quantum theory of optical coherence“, with the other half shared by John L. Hall and Theodor W. Hänsch. In this work, published in 1963, he created a model for photodetection and explained the fundamental characteristics of different types of light, such as laser light (see coherent state) and light from light bulbs (see blackbody). His theories are widely used in the field of quantum optics.

Glauber was born in 1925 in New York City. He was a member of the 1941 graduating class of the Bronx High School of Science, and went on to do his undergraduate work at Harvard University. After his sophomore year he was recruited to work on the Manhattan Project, where (at the age of 18) he was one of the youngest scientists at Los Alamos. His work involved calculating the critical mass for the atom bomb. After two years at Los Alamos, he returned to Harvard, receiving his bachelor’s degree in 1946 and his PhD in 1949.

Glauber has received many honors for his research, including the Albert A. Michelson Medal from the Franklin Institute in Philadelphia (1985),[1] the Max Born Award from the Optical Society of America (1985), the Dannie Heineman Prize for Mathematical Physics from the American Physical Society (1996), and the 2005 Nobel Prize in Physics. On 22 April 2008, Professor Glauber was awarded the ‘Medalla de Oro del CSIC‘ (‘CSIC’s Gold Medal’) in a ceremony held in Madrid, Spain.[2]

He currently lives in Arlington, Massachusetts, and is the Mallinckrodt Professor of Physics at Harvard University, where both past and present students enthusiastically praised his teaching to Harvard Crimson reporters. On April 15, 2010 police in Arlington caught a man they suspected of breaking into Glauber’s home; he was convicted of breaking and entering, and in the end it was only a replica of Glauber’s Nobel Prize that was stolen. Glauber has a son and a daughter, and five grandchildren.

The 63rd clip in the second video is of Dr. Glauber. Below the videos I give the transcript of his complete quote and then my reaction to it.

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

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I grew up at Bellevue Baptist Church under the leadership of our pastor Adrian Rogers and I read many books by the Evangelical Philosopher Francis Schaeffer and have had the opportunity to contact many of the evolutionists or humanistic academics that they have mentioned in their works. Many of these scholars have taken the time to respond back to me in the last 20 years and some of the names  included are  Ernest Mayr (1904-2005), George Wald (1906-1997), Carl Sagan (1934-1996),  Robert Shapiro (1935-2011), Nicolaas Bloembergen (1920-),  Brian Charlesworth (1945-),  Francisco J. Ayala (1934-) Elliott Sober (1948-), Kevin Padian (1951-), Matt Cartmill (1943-) , Milton Fingerman (1928-), John J. Shea (1969-), , Michael A. Crawford (1938-), (Paul Kurtz (1925-2012), Sol Gordon (1923-2008), Albert Ellis (1913-2007), Barbara Marie Tabler (1915-1996), Renate Vambery (1916-2005), Archie J. Bahm (1907-1996), Aron S “Gil” Martin ( 1910-1997), Matthew I. Spetter (1921-2012), H. J. Eysenck (1916-1997), Robert L. Erdmann (1929-2006), Mary Morain (1911-1999), Lloyd Morain (1917-2010),  Warren Allen Smith (1921-), Bette Chambers (1930-),  Gordon Stein (1941-1996) , Milton Friedman (1912-2006), John Hospers (1918-2011), Michael Martin (1932-).Harry Kroto (1939-), Marty E. Martin (1928-), Richard Rubenstein (1924-), James Terry McCollum (1936-), Edward O. WIlson (1929-), Lewis Wolpert (1929), and  Ray T. Cragun (1976-).

Quote from Roy J. Glauber:

I have never had any feeling toward the intelligent designer approach. The one thing that is clear is that it takes one great deal of intelligence to figure out what is going on and I think there are more than a few people having figured some of this out feel they are somehow getting down to the same processes that went on in creating it. That doesn’t mean a thing to me.

One blogger commented on what Dr. Glauber had to say on this subject:

Glauber says that he has no feelings towards the intelligent designer approach to science but he says that it takes a great deal of intelligence to figure the big questions out.  He says that we have only scratched the surface of knowledge in the world on evolution but that we have accomplished rather more in the world of physics than in the world of evolution.  We now have an explanation for everything that explains chemistry and chemistry underlies all living things.  We have it all, he says and we are simply going on to explore other worlds.  We have the basic tools without question.  It is true he says that it is becoming more and more difficult to explore sub-atomic particles for the reason that it is enormously expensive.  He says that what has been discovered is enormously interesting but it tells us nothing about intelligent design and certainly nothing at all about life.

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I have more articles posted on my blog about the last few years of Antony Flew’s life than any other website in the world probably. The reason is very simple. I had the opportunity to correspond with Antony Flew back in the middle 90’s and he said that he had the opportunity to listen to several of the cassette tapes that I sent him with messages from Adrian Rogers and he also responded to several of the points I put in my letters that I got from Francis Schaeffer’s materials. The ironic thing was that I purchased the sermon IS THE BIBLE TRUE? originally from the Bellevue Baptist Church Bookstore in 1992 and in the same bookstore in 2008 I bought the book THERE IS A GOD by Antony Flew. Back in 1993 I decided to contact some of the top secular thinkers of our time and I got my initial list of individuals from those scholars that were mentioned in the works of both Francis Schaeffer and Adrian Rogers. Schaeffer had quoted Flew in his book ESCAPE FROM REASON. It was my opinion after reviewing the evidence that Antony Flew was the most influential atheistic philosopher of the 20th century.

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The Fine Tuning Argument for the Existence of God from Antony Flew!

Imagine entering a hotel room on your next vacation. The CD player on the bedside table is softly playing a track from your favorite recording. The framed print over the bed is identical to the image that hangs over the fireplace at home. The room is scented with your favorite fragrance…You step over to the minibar, open the door, and stare in wonder at the contents. Your favorite beverage. Your favorite cookies and candy. Even the brand of bottled water you prefer…You notice the book on the desk: it’s the latest volume by your favorite author…

Chances are, with each new discovery about your hospitable new environment, you would be less inclined to think it has all a mere coincidence, right? You might wonder how the hotel managers acquired such detailed information about you. You might marvel at their meticulous preparation. You might even double-check what all this is going to cost you. But you would certainly be inclined to believe that someone knew you were coming.      There Is A God  (2007)  p.113-4

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Has Science Disproved God?

Peter May

In January 2005, two remarkable events occurred. The first was that Oxford atheist and Darwinian scientist, Richard Dawkins, was publicly asked what he believed to be true but could not prove. This was an interesting question because he is on record as saying that you should not believe anything without evidence. Now he concedes:

I believe, but I cannot prove, that all life, all intelligence, all creativity and all design anywhere in the universe is the direct or indirect product of Darwinian natural selection.

He continued, “Design cannot precede evolution and therefore cannot underlie the universe.”  In other words, he admits that much of what he believes, including his fundamental assumptions about the universe, are a blind leap of faith, unsupported by evidence.

The other extraordinary event was that the international doyen of philosophical atheism, Professor Anthony Flew, now aged 81, publicly announced that he has abandoned his atheism, and had done so on the basis of scientific arguments, which now persuade him that there is a God.

Two confessions

So two of the most prominent atheists in their fields have made startling confessions. The scientist admits that much of his belief cannot be supported by scientific evidence, while the philosopher abandons the very atheism that made him famous, precisely because of the scientific evidence. How much intellectual fun is that?

What Dawkins cannot verify concerns the creation of the universe. What persuades Flew that there is a God is the current scientific evidence about the origins of the universe.

The Cosmological Argument

So let us begin at the beginning! This is the Cosmological argument.

First premise is this: Whatever begins to exist has a cause.

Philosopher William Lane Craig says it is foolish to try to prove this statement because it is obvious. He quotes Aristotle who said you should never try to prove the obvious with arguments which are themselves less obvious. Does anyone want to deny this obvious premise? Speak now or forever hold your peace, for the logic is simple and compelling:

Whatever begins to exist has a cause
The universe began to exist
Therefore the universe has a cause.

The major scientific evidence that the universe began to exist first appeared in 1929 when the astronomer Hubble was studying distant galaxies and observed the Red Shift. This was a Doppler effect of light. Let me explain briefly the Doppler Effect. We are all familiar with the phenomenon of a car or plane coming in our direction emitting a sound at one pitch which then drops to a lower note as it passes. The reason for this is that the wavelength of the sound it emits appears higher than it is, because the vehicle moving towards us is effectively shortening the wavelength of the sound and increasing its frequency by its movement. Having passed us, it lengthens the wavelength and decreases the frequency by moving away. Longer wavelengths have lower frequencies and therefore lower notes, so the tone drops.

In the same way as different notes have different wavelengths of sound, so different colours have different wavelengths of light. By demonstrating a shift towards red instead of blue, Hubble was able to show that the light from distant galaxies showed they are moving away and not getting nearer, and the further the galaxy the faster it is moving away. Hence the conclusion that the universe is not static, as everyone including Einstein had previously thought, but is in fact expanding.(Stephen HawkingA Brief History of Time, p.39)

Further evidence was discovered in 1965. If the universe was static, as many scientists such as Fred Hoyle still believed at that time, there would be no background energy observable in the universe. The discovery of background radiation, existing in the same intensity in every direction, confirmed the view that energy released from an initial explosion causing the universe to expand, was still observable in the system.

On the basis of this evidence, few scientists today dispute the fact that the universe is expanding. By extrapolating backwards into the past, the universe is understood to have originated from an immensely dense ‘singularity’, some unimaginably small, compressed, dense speck which originally exploded to yield everything that there is in the universe.

If you have read Stephen Hawking’s famous book, A Brief History of Time (aBHoT), you will have had your brains teased, not only with black holes, but the fact that not only did all matter and energy originate from this singularity, but so did space and time itself. Hence the title of the book. So we cannot think of this singularity existing somewhere in space – because there was no space. Nor can we ask what happened before the Big Bang, because there was no previous time either.

In other words, it is today generally held amongst scientists that the universe and everything in it actually began to exist at a point of origin estimated now at 13.7 billion years ago and that all matter, energy, space and time originated out of nothing! The philosopher points out that what ever begins to exist has a cause. The scientist points out that the cause of the universe must exist outside of our space-time world and, of course, be unbelievably powerful.

The theological implications, as Charlie Brown might say, are staggering. Desperate  theories have been devised to avoid the obvious conclusions. These include for instance the theory that the universe is only expanding at this point in time, but this is just a moment in its history, where the universe oscillates from expansion to contraction to expansion indefinitely. Well, this is an interesting theory but it must be said, it has absolutely no evidence in physics or astrophysics to support it. There are a series of other models proposed, such as string theory with its 10 dimensions, branes and p-branes, which all suffer the same lack of data. The available data only suggests that the universe is expanding from an initial point at the beginning of time, some 13.7 billion yrs ago.

I was recently in debate with some Humanists. One of them made the point that either there had always been a God, or there had always been a universe, and that it was no more obvious to believe in the one than the other. That is no longer considered to be the case. The scientific evidence says the universe has not always existed. It began.

Can we therefore say that God has always existed?  Is it meaningful to ask how he came into existence? The answer to both questions is ‘No’, if by such questions we suppose that God has always existed in endless time.  We cannot speak about time before time existed. God, if he created the universe, must live outside of space and time. Neither is this a theologically novel idea. The New Testament seems to have alluded to it by saying that with the Lord one day is as a thousand years and a thousand years as a day. It was anyway put forward by Augustine in around AD 400. Questions therefore about God’s origin or location are outside our capacity for knowledge & comprehension. Similarly our understanding of eternity can only be grasped in metaphors, whether a banquet on the one hand or a smouldering rubbish dump on the other. This should stop us from imaging Heaven as a space-time world or crudely caricaturing hell as a place of torment in endless time.

The Fine Tuning of the Universe

The second line of argument that has persuaded Anthony Flew concerns the fine tuning of the Universe, known as the Anthropic Principle. The Anthropic Principle says that the universe has to be more or less as we see it, because if it were different, there wouldn’t be anyone here to observe it.

There are two issues here, which must not be confused.  The human observer should rightly regard it as probable that he will find the basic conditions of the universe are finely-tuned for his existence or he would not be there to observe it. However, he should not infer that it is therefore highly probable that such a finely tuned universe should exist. That is a separate matter entirely.

For the universe to exist as it does and allow us to live within it and reflect upon it, requires an astonishing series of coincidences to have occurred, which are quite sufficient in the mind of Anthony Flew to indicate the existence of an intelligent designer.

Stephen Hawking suggested (aBHoT p.123) that it is like a hoard of monkeys hammering away on typewriters and by pure chance eventually producing one of Shakespeare’s sonnets. Let’s face it, it just isn’t going to happen.

It is estimated that there are some 50 fundamental numbers or physical constants present at the moment of the Big Bang that must be precisely fine-tuned in the way they were for human life to become possible.

Hawking wrote: “It seems clear that there are relatively few ranges of values for the (fundamental) numbers that would allow the development of any form of intelligent life. Most sets of values would give rise to universes that, although they might be very beautiful, would contain no one able to wonder at their beauty.” (aBHoT p.125)

Physicist Paul Davies calculated that in order for planets to exist, the relevant initial conditions had to be fine tuned to a precision of one part in 10 followed by a thousand billion billion zeroes at least. For electromagnetism, he estimated a change of only one part in 10 to the power of 40 would have spelled disaster for stars, like our sun, thereby precluding the existence of planets.

Gravitational force must be what it is, for planets to have stable orbits around the sun. Otherwise if they had a greater force they would fall into the sun and burn up or if weaker, they would escape from their orbit into a very cold, outer darkness. It is estimated that a change in gravity by only one part in 10 to the power of 100 would have prevented a life permitting universe.

If the electric charge on an electron were only slightly different, stars would be unable to burn hydrogen and helium. and produce the chemical elements such as carbon and oxygen that make up our bodies. Similarly, the orbit of electrons in atoms would not be stable, so matter as we know it would not exist.

Stephen Hawking wrote, “If the rate of expansion one second after the big bang had been smaller by even one part in a hundred thousand million million, the universe would have re-collapsed before it ever reached its present size.” (aBHoT p.122)

Not only must each of these quantities be exquisitely fine tuned but their ratios to each other must be finely tuned. As William Craig writes: “Improbability is added to improbability until our minds are reeling in incomprehensible numbers.”

Now there are only four possibilities put forward for explaining the fine-tuning of the universe: Multiple Universes, Natural Law, Chance or Design.

The theory of Multiple Universes supposes there are a vast number of quite different universes, allowing the statistical chance that one of them would produce human life. Without a jot of evidence to support it, it is a desperate attempt to deny the existence of God. Ockam’s Razor states that the simpler assumption is always to be preferred.

Natural law implies a physical inevitability that the universe is the way it is;  that it would not be possible for the universe not to produce human life. Yet if the universe had expanded just a little more slowly, if entropy were slightly greater or any of these constants been just slightly different, life would not have occurred. As Paul Davies put it, “The physical universe does not have to be the way it is; it could have been otherwise.”

And the chances of the world being as it is, are incomprehensibly small. Which is why Anthony Flew concludes there must be a Designer.

The universe is of course vast. Our own galaxy, the Milky Way, is 100,000 light yrs in diameter and contains 100 billion stars. “Ours is one of about a million million galaxies in the observable universe” (aBHoT p.126). Well might the Psalmist have wondered, “When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, or the son of man that you care for him?” (Psalm 8)  In such a universe, we seem terrifyingly minute and insignificant. But this view can be turned on its head.

As Barrow & Tipler argued, “for there to be enough time to construct the constituents of living beings, the Universe must be at least 10 billion years old and therefore as a consequence of its expansion, at least ten billion light years in extent.” In other words, in order for God to create mankind, the most complex creature and crowning glory of his creation, he had to make a universe as wonderful as ours. So when we look at the stars, we should not think how insignificant we are but consider how very seriously God takes us, how valuable we are in his sight  and what great lengths he went to, in order to make us.

Furthermore, this evidence itself suggests a special relationship between the Creator and human beings. There is not only a Mind behind the creation, but the rational creator has created rational beings, who can reflect upon and understand the mind of the creator. We are told in Genesis that we are made in his Image. As Kepler put it, we are capable of thinking God’s thoughts after him. No other living thing is capable of doing that. Let alone your aspidistra, try telling your cat about this. It is completely beyond his grasp.

Conclusion

I have unpacked just two arguments from science which seem to strongly support belief in a divine creator.

Firstly the evidence that the universe began and the logic that everything that begins has a cause. Secondly we have seen how astonishing it is that the Big Bang should have been so finely-tuned as to be capable of creating a universe supporting human life.

I have touched a third argument, that of Rationality itself. And if I had time, I would explain how mind and consciousness totally confounds modern science and remains the greatest mystery in the planet.

We have considered God’s power and intelligence. But none of this tells us much about the character of God. The Prologue of John’s Gospel concludes: “No-one has ever seen God. He who is at the Father’s side, he has made him known.” There is no other claim in the universe like that. No other religion offers anything like it – the sublime claim that the creator of the universe has entered his own creation. The universe tells us that God exists, but Jesus has made him known.

Peter May

Is God Real? The Argument for God’s Existence from the Appearance of Design in Biology

Is God Real - The Argument for God’s Existence from the Appearance of Design in BiologyThere are several lines of evidence related to the existence of God, but perhaps the most intuitive argument comes from our observations of biology.  As we examine the complexity and inter-connectivity of biological systems, we can’t help but come away with the impression these organisms and cellular micro-machines have been carefully crafted by a master artist. Even committed atheist, Richard Dawkins, (in his seminal work, The Blind Watchmaker), concedes the appearance of design: “Biology is the study of complicated things that give the appearance of having been designed for a purpose.”  Biologist Robert Dorit puts it this way: “…the apparent fit between organisms seems to suggest some higher intelligence at work, some supervisory gardener bringing harmony and color to the garden.” Is God real? The appearance of design in biology provides yet another piece of evidence.

The argument for God’s existence from the appearance of design is known as the “Teleological Argument” (the Greek word, “telos,” means “design”). The argument was first developed by William Paley (1743 – 1805), who argued the intricate, complex, detailed nature of a watch begs intuitively for the existence of a “watch maker”. If we see similar evidence of design in biological systems, doesn’t this also beg for the existence of a biological designer sufficient for the task? Here is one possible formation of the argument:

(1) Human artifacts (like watches) are products of intelligent design

(2) Biological systems and cellular micro-machines resemble human artifacts

(3) It is reasonable to conclude, therefore, biological systems and cellular micro-machines are the product of intelligent design

(4) But, biological systems and cellular micro-machines are vastly more complex and sophisticated than human artifacts

(5) It is reasonable to conclude, then, the designer responsible for such biological systems and cellular micro-machines must be vastly more intelligent and sophisticated than any human designer

(6) God is vastly more intelligent and sophisticated than any human designer

(7) God is, therefore, the most reasonable candidate for the Intelligent Designer responsible for biological systems and cellular micro-machines

It all comes down to this: can natural forces alone (i.e. the laws of physics and chemistry, unguided chance mutation, and the creative power of natural selection) account for the complexity and “appearance” of design cited by so many atheist biologists? The complexity we see in cellular organisms must be attributed to one of three mechanisms (or some combination thereof):

Unguided chance

Physical Law

Intelligent Agency

All of us, regardless of worldview, must account for the appearance of design from one of these three causal factors, and the “burden of explanation” is equally shared. As a theist, it’s not enough for me to point to the insufficiency of naturalism and then default to intelligent agency. I must demonstrate the deficiency of chance and natural law and the positive evidence for intelligent agency (one chapter of my next book is dedicated to this cumulative case for design). The atheist must, however, provide an account for the appearance of design from chance and natural law alone, and the burden of proof is as real for the naturalist as it is for the theist.

In future ColdCaseChristianity.com articles, we’ll examine a few common evidences for design in biological systems as we make the case for God’s existence known as the Teleological Argument. Is God real? Purposeful, intentional designs are always the creative product of purposeful intelligent designers. If we find such design features in biology, God is the most reasonable explanation.

J. Warner Wallace is a Cold-Case Detective, a Christian Case Maker, and the author of Cold-Case Christianity and ALIVE

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Jesus’ Resurrection: Atheist, Antony Flew, and Theist, Gary Habermas, Dialogue

Published on Apr 7, 2012

http://www.veritas.org/talks – Did Jesus die, was he buried, and what happened afterward? Join legendary atheist Antony Flew and Christian historian and apologist Gary Habermas in a discussion about the facts surrounding the death and resurrection of Jesus Christ. Join the third and final debate between Flew and Habermas, one that took place shortly before Flew admitted there might be a God, just before his death.

Over the past two decades, The Veritas Forum has been hosting vibrant discussions on life’s hardest questions and engaging the world’s leading colleges and universities with Christian perspectives and the relevance of Jesus. Learn more at http://www.veritas.org, with upcoming events and over 600 pieces of media on topics including science, philosophy, music, business, medicine, and more!

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The God Debate II: Harris vs. Craig

Uploaded on Apr 12, 2011

The second annual God Debate features atheist neuroscientist Sam Harris and Evangelical Christian apologist William Lane Craig as they debate the topic: “Is Good From God?” The debate was sponsored in large part by the Notre Dame College of Arts and Letters: The Henkels Lecturer Series, The Center for Philosophy of Religion and the Institute for Scholarship in the Liberal Arts.

 Dr. Glauber strikes me as a brilliant man who just can’t bring himself to put faith in the scriptures. I understand that scientists like him want evidence for what they believe. My reaction is very simple: THERE IS GOOD AND SUFFICIENT EVIDENCE THAT SHOWS THE HISTORICAL ACCURACY OF THE BIBLE.  Then I look at the Old Testament prophecies and  I am amazed at the prophecies  that have been fulfilled in history, and also many of the historical details in the Bible have been confirmed by archaeology too. One of the most amazing is the prediction that the Jews would be brought back and settle in Jerusalem again. Another prophecy in Psalms 22 describes messiah dying on a cross  almost 1000 years before the Romans came up with this type of punishment.

I sent Dr. Glauber a letter  that included many scriptures from the Old Testament that showed that the prophets predicted  the Jews would be brought back from all over the world to rebirth the country of Israel again.

Is this good evidence to show there is a God behind it all?

 First, isn’t it worth noting that the Old Testament predicted that the Jews would regather from all over the world and form a new reborn nation of Israel. Second, it was also predicted that the nation of Israel would become a stumbling block to the whole world. Third, it was predicted that the Hebrew language would be used again as the Jews first language even though we know in 1948 that Hebrew at that time was a dead language!!!Fourth, it was predicted that the Jews would never again be removed from their land.

Is the Bible historically accurate? Here are some of the posts I have done in the past on the subject: 1. The Babylonian Chronicleof Nebuchadnezzars Siege of Jerusalem2. Hezekiah’s Siloam Tunnel Inscription. 3. Taylor Prism (Sennacherib Hexagonal Prism)4. Biblical Cities Attested Archaeologically. 5. The Discovery of the Hittites6.Shishak Smiting His Captives7. Moabite Stone8Black Obelisk of Shalmaneser III9A Verification of places in Gospel of John and Book of Acts., 9B Discovery of Ebla Tablets10. Cyrus Cylinder11. Puru “The lot of Yahali” 9th Century B.C.E.12. The Uzziah Tablet Inscription13. The Pilate Inscription14. Caiaphas Ossuary14 B Pontius Pilate Part 214c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.

Related posts:

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 35 Robert M. Pirsig (Feature on artist Kerry James Marshall)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 34 Aleksandr Solzhenitsyn (Feature on artist Shahzia Sikander)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 33 Aldous Huxley (Feature on artist Matthew Barney )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 32 Steven Weinberg and Woody Allen and “The Meaningless of All Things” (Feature on photographer Martin Karplus )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 31 David Hume and “How do we know we know?” (Feature on artist William Pope L. )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 30 Rene Descartes and “How do we know we know?” (Feature on artist Olafur Eliasson)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 29 W.H. Thorpe and “The Search for an Adequate World-View: A Question of Method” (Feature on artist Jeff Koons)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 28 Woody Allen and “The Mannishness of Man” (Feature on artist Ryan Gander)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 27 Jurgen Habermas (Featured artist is Hiroshi Sugimoto)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 26 Bettina Aptheker (Featured artist is Krzysztof Wodiczko)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 25 BOB DYLAN (Part C) Francis Schaeffer comments on Bob Dylan’s song “Ballad of a Thin Man” and the disconnect between the young generation of the 60’s and their parents’ generation (Feature on artist Fred Wilson)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 24 BOB DYLAN (Part B) Francis Schaeffer comments on Bob Dylan’s words from HIGHWAY 61 REVISITED!! (Feature on artist Susan Rothenberg)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 23 BOB DYLAN (Part A) (Feature on artist Josiah McElheny)Francis Schaeffer on the proper place of rebellion with comments by Bob Dylan and Samuel Rutherford

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 22 “The School of Athens by Raphael” (Feature on the artist Sally Mann)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 21 William B. Provine (Feature on artist Andrea Zittel)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 20 Woody Allen and Materialistic Humanism: The World-View of Our Era (Feature on artist Ida Applebroog)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 19 Movie Director Luis Bunuel (Feature on artist Oliver Herring)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 18 “Michelangelo’s DAVID is the statement of what humanistic man saw himself as being tomorrow” (Feature on artist Paul McCarthy)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 17 Francis Schaeffer discusses quotes of Andy Warhol from “The Observer June 12, 1966″ Part C (Feature on artist David Hockney plus many pictures of Warhol with famous friends)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 16 Francis Schaeffer discusses quotes of Andy Warhol from “The Observer June 12, 1966″ Part B (Feature on artist James Rosenquist plus many pictures of Warhol with famous friends)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 15 Francis Schaeffer discusses quotes of Andy Warhol from “The Observer June 12, 1966″ Part A (Feature on artist Robert Indiana plus many pictures of Warhol with famous friends)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 14 David Friedrich Strauss (Feature on artist Roni Horn )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 13 Jacob Bronowski and Materialistic Humanism: The World-View of Our Era (Feature on artist Ellen Gallagher )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 12 H.J.Blackham and Materialistic Humanism: The World-View of Our Era (Feature on artist Arturo Herrera)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 11 Thomas Aquinas and his Effect on Art and HOW SHOULD WE THEN LIVE? Episode 2: THE MIDDLES AGES (Feature on artist Tony Oursler )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 10 David Douglas Duncan (Feature on artist Georges Rouault )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 9 Jasper Johns (Feature on artist Cai Guo-Qiang )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 8 “The Last Year at Marienbad” by Alain Resnais (Feature on artist Richard Tuttle and his return to the faith of his youth)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 7 Jean Paul Sartre (Feature on artist David Hooker )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 6 The Adoration of the Lamb by Jan Van Eyck which was saved by MONUMENT MEN IN WW2 (Feature on artist Makoto Fujimura)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 5 John Cage (Feature on artist Gerhard Richter)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 4 ( Schaeffer and H.R. Rookmaaker worked together well!!! (Feature on artist Mike Kelley Part B )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 3 PAUL GAUGUIN’S 3 QUESTIONS: “Where do we come from? What art we? Where are we going? and his conclusion was a suicide attempt” (Feature on artist Mike Kelley Part A)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 2 “A look at how modern art was born by discussing Monet, Renoir, Pissaro, Sisley, Degas,Cezanne, Van Gogh, Gauguin, Seurat, and Picasso” (Feature on artist Peter Howson)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 1 HOW SHOULD WE THEN LIVE? “The Roman Age” (Feature on artist Tracey Emin)

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Pro-life Congresswoman has baby despite doctor’s wishes!!!!

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject of abortion and I believe that those who hold to the Biblical view must align themselves with the pro-life movement.

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

Published on Oct 6, 2012

since I’ve been reading his sermons & am on the last one tomorrow, I thought it’d be fitting to put up this video of Dr. Schaeffer & Dr. Everett Koop. his other video series which is highly entertaining is “How Should We Then Live”

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Congresswoman’s Miracle Baby Still Doing Well After Doctors Said She’d Die

by Steven Ertelt | Washington, DC | LifeNews.com | 9/6/13 12:24 PM

When she was pregnant with her daughter Abigail Rose Beutler, doctors told Congresswoman Jaime Herrera Beutler, a pro-life Republican from Washington state, that her baby had a potentially fatal diagnosis that would claim her life shortly after birth.

Beutler posted a message on Facebook in June saying her unborn child had been diagnosed with Potter’s Syndrome, a condition which prevents the child’s kidneys from developing properly and is typically fatal for the baby.

In Potter’s syndrome, the unborn baby has an atypical physical appearance as the result of oligohydramnios, a decrease in amniotic fluid volume that causes developmental problems and babies with Potter’s Syndrome typically die within a couple days of being born.

Then, in July, Beutler said Abigail was doing well two weeks following her birth.

Now, in a new interview with the Today show, the congresswoman gave another update about her little girl.

Abigail will need a kidney transplant in the year ahead, but her parents and doctors consider the child a miracle.

“She is doing amazing,” Jaime said. “In the last couple of days, we got to the point where we’re holding her. She’s playing. She will scream when her diaper is dirty. She is like any other baby. She has a few challenges, but man, she’s determined.”

Daniel said they hope their experience sends a message to other parents who may be in similar situations.

“There are no guaranteed solutions and there’s no necessarily magical cures, certainly for (Potter’s Syndrome), but don’t be satisfied with one opinion because there are a lot of intelligent doctors with different perspectives and experiences and opinions, so work to find one who will partner with you to find anything possible,” he said.

Jaime said they learned about the Johns Hopkins physician after another parent slipped her a name and said, “Here’s a doctor who might try.”

“We had more doctors tell us ‘no’ than tell us ‘yes,’ and there are other parents who have had similar experiences,” she said. “We’d like this to be part of the conversation when this diagnosis comes again, so these parents have an option.”

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Francis Schaeffer’s prayer for us in USA

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

E P I S O D E 1 0   Dr. Francis Schaeffer – Episode X – Final Choices 27 min FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

E P I S O D E 7 Dr. Francis Schaeffer – Episode VII – The Age of Non Reason I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

E P I S O D E 6 How Should We Then Live 6#1 Uploaded by NoMirrorHDDHrorriMoN on Oct 3, 2011 How Should We Then Live? Episode 6 of 12 ________ I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]

“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

  Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE   Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY Published on Oct 7, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices once […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY

The opening song at the beginning of this episode is very insightful. Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY Published on Oct 7, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 3) DEATH BY SOMEONE’S CHOICE

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 3) DEATH BY SOMEONE’S CHOICE Published on Oct 6, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices […]

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS Published on Oct 6, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

It is not possible to know where the pro-life evangelicals are coming from unless you look at the work of the person who inspired them the most. That person was Francis Schaeffer.  I do care about economic issues but the pro-life issue is the most important to me. Several years ago Adrian Rogers (past president of […]

The following essay explores the role that Francis Schaeffer played in the rise of the pro-life movement. It examines the place of How Should We Then Live?, Whatever Happened to the Human Race?, and A Christian Manifesto in that process.

This essay below is worth the read. Schaeffer, Francis – “Francis Schaeffer and the Pro-Life Movement” [How Should We Then Live?, Whatever Happened to the Human Race?, A Christian Manifesto] Editor note: <p> </p> [The following essay explores the role that Francis Schaeffer played in the rise of the pro-life movement.  It examines the place of […]

Who was Francis Schaeffer? by Udo Middelmann

Great article on Schaeffer. Who was Dr. Francis A. Schaeffer? By Francis Schaeffer The unique contribution of Dr. Francis Schaeffer on a whole generation was the ability to communicate the truth of historic Biblical Christianity in a way that combined intellectual integrity with practical, loving care. This grew out of his extensive understanding of the Bible […]

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CAST of the film PATTERNS OF EVIDENCE: THE EXODUS

Is this a film about science or religion?

Published on Jun 14, 2014

Director Timothy P. Mahoney shares his thoughts about his film, Patterns of Evidence: The Exodus. Is this a scientific or religious film?

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I am going to see this film at a local theater on Monday January 19, 2015 and you can too by going to this website at this link and putting in your zip code to find a theater near you. It will only be out on that one day. It stars Charles Alin,Manfred Bietak,John Bimson,Mansour Boraik,Israel Finkelstein,Norma Franklin,Manis Friedman,David Hartman,James Hoffmeier,Tim Mahoney,Michael Medved,,Benjamin Netanyahu,Shimon Peres,Maarten Rave,David Rohl, Kent Weeks,David Wolpe,Bryant Wood, and I have posted several very good reviews of the film on my blog.

Presented in Alphabetical Order

  • Charles Aling

    Charles Aling

    Egyptologist, University of Northwestern

    Aling is a Professor of History at the University of Northwestern, St. Paul Minnesota. After serving as an intelligence officer in the US Army he excavated a royal tomb in the Valley of the Kings. Aling authored the book, Egypt and Bible History (1981), which explores the relationships between the two histories.

  • Manfred Bietak

    Manfred Bietak

    Egytologist, University of Vienna

    Bietak was the Director of the Austrian Archaeological Institute in Cairo, Egypt for 35 years. Considered one of the greatest archaeologists alive today, he is best known for directing the Austrian excavations at the Nile delta site of Tell el-Daba, which has been ongoing for 40 years. This site was the ancient Hyksos capital known as Avaris, as well as the southern sector of Rameses, a city that the Bible mentions as being built by the Israelites in the book of Exodus.

  • John Bimson

    John Bimson

    Tutor in Old Testament, Trinity College, Bristol, PhD Tutor

    Bimson’s special interests include the historical and archaeological background of the Old Testament and he has taken part in excavations in Israel. He did doctoral research on the historicity and setting of the Exodus and Conquest. His book, Redating the Exodus (1978), proposed that the end of the Middle Bronze Age provides the best matching evidence for the biblical Conquest and that the dates assigned to this period should be substantially revised.

  • Mansour Boraik

    Mansour Boraik

    Egyptologist, Director General of Antiquities – Luxor

    Boraik, educated at Zagazig University, is the second highest-ranking Egyptologist in Egypt. He oversees the area of Luxor, considered to be the world’s greatest open-air museum. This location was home to the ancient Egyptian capital of Thebes and is filled with some of Egypt’s most important archaeological sites such as the temple complexes of Karnak, Luxor, and the Ramesseum, as well as the Valley of the Kings.

  • Israel Finkelstein

    Israel Finkelstein

    Archaeologist, Tel Aviv University

    Finkelstein is Co-director of excavations at Megiddo and Professor of Archaeology in the Department of Archaeology and Ancient Near Eastern Civilizations at Tel Aviv University. Along with Neil Asher Silberman, he authored the influential book, The Bible Unearthed(2001), which argued that the early history of Israel did not occur as described in the Bible.

  • Norma Franklin

    Norma Franklin

    Archaeologist, University of Haifa

    Franklin is a professor at the University of Haifa, Zinman Institute of Archaeology and Co-director of the Jezreel Expedition at Tel Jezreel. Franklin was formerly at Tel Aviv University, where she was the coordinator of the Megiddo Expedition.

  • Rabbi Manis Friedman

    Rabbi Manis Friedman

    Rabbi, Biblical Scholar, Author

    Friedman is a member the Hassidic branch of Judaism known as Chabad Lubavitch.

    As a teacher, counselor and philosopher, he has lectured around the world and is a professionally ranked member of the National Speakers Association. Founder and Dean of the Bais Chana Institute of Jewish Studies, Friedman’s writings include the book, Doesn’t Anyone Blush Anymore? (1990).

  • Rabbi David Hartman

    Rabbi David Hartman

    Rabbi, Shalom Hartman Institute, Author

    Hartman was the Professor of Jewish Thought at Hebrew University of Jerusalem for more than 20 years and was Founder of the Shalom Hartman Institute. As an award winning author and a philosopher of contemporary Judaism, he sought to revitalize Judaism around the world. His books include A Living Covenant: The Innovative Spirit in Traditional Judaism (1998) and The God Who Hates Lies: Confronting and Rethinking Jewish Tradition (2011).

  • James K Hoffmeier

    James K Hoffmeier

    Egyptologist, Author

    Hoffmeier is Professor of Old Testament and Near Eastern Archaeology at Trinity Evangelical Divinity School (Deerfield, IL). Since 1994 he has been Director of the North Sinai Archaeological Project. Hoffmeier has appeared in many TV programs and authored two books on evidence related to the Exodus: Israel in Egypt (1999) and Ancient Israel in Sinai (2011).

  • Timothy P. Mahoney

    Timothy P. Mahoney

    Filmmaker

    Mahoney wrote, directed and produced “Patterns of Evidence: The Exodus”, his first feature length documentary film, an investigation that lasted twelve years. He has also authored the new book by the same title. After 25 years of experience in media production, Mahoney created Thinking Man Films, a production/distribution company that explores the world we live in and encourages people to question what they have been told about culture, science, history and religion.

  • Michael Medved

    Michael Medved

    Radio talk-show host, Author

    Medved is a nationally syndicated radio talk-show host with over 4.75 million listeners weekly. A veteran film critic, he co-hosted PBS’ Sneak Previews for 12 years. As a Best-Selling author, his books include Hollywood vs. America (1992), and Right Turns (2005).

  • Benjamin Netanyahu

    Benjamin Netanyahu

    Prime Minister of Israel

    Netanyahu was formerly Israel’s ambassador to the UN. He is an author and a student of history like his father, Benzion Netanyahu who was Professor of History at both Cornell and Hebrew Universities. Benjamin Netanyahu’s books include: Israel and its Place Among the Nations(1992) and Fighting Terrorism: How Democracies Can Defeat Domestic and International Terrorism (1996).

  • Shimon Peres

    Shimon Peres

    President of Israel

    Peres has been a Member of the Knesset since 1959 and twice served as the Prime Minister. As Defense Minister, he oversaw the Entebbe rescue operation in 1976. Winner of the Nobel Peace Prize in 1994, he founded The Peres Center for Peace in 1996. Peres is the author of ten books including: The Next Step (1965), David’s Sling (1970) Entebbe Diary (1991), and Battling for Peace: a Memoir (1995).

  • Maarten Raven

    Maarten Raven

    Egyptologist, Curator – Leiden Museum

    Raven is a professor at Leiden University in the Netherlands and Curator of the Egyptian Department of the National Museum of Antiquities, Leiden since 1979. He has extensive experience digging at Saqqara, Egypt since 1975 and working as Joint director there since 1999. Raven has numerous publications on his fieldwork of Egyptian tomb excavations, as well as on the collections at the Leiden Museum.

  • David Rohl

    David Rohl

    Egyptologist, Author

    Rohl is a British Egyptologist and historian who was awarded the prestigious W.F. Masom History Research Scholarship by the University of London, is a past President of the Sussex Egyptology Society (SES), and is the Chairman of the Institute for the Study of Interdisciplinary Sciences (ISIS.) He has put forward several controversial theories concerning the chronology of ancient Egypt and Palestine. Rohl’s books include: A Test of Time (1995), The Lords of Avaris (2007)and Exodus – Myth or History?(2014). He produced the three-part television documentary, Pharaohs and Kings: A Biblical Quest.

  • Kent Weeks

    Kent Weeks

    Egyptologist, Theban Mapping Project

    Weeks is one of America’s top Egyptologists who devised and launched the Theban Mapping Project, which seeks to document every tomb and temple in the Theban Necropolis (Luxor area). In 1995, Weeks discovered the expansive KV5, the tomb of the sons of Ramesses II in the Valley of the Kings. Since 1988 he has been a Professor of Egyptology at The American University in Cairo.

  • Rabbi David Wolpe

    Rabbi David Wolpe

    Rabbi, Author

    Wolpe is a noted public speaker and Rabbi of Sinai Temple, the largest congregation in Los Angeles. Named the most influential Rabbi in America by Newsweek Magazinein 2012, he has taught and served as Assistant Chancellor at the Jewish Theological Seminary of America in New York. He frequently is featured in documentaries on biblical topics for popular cable channels and as a commentator on network news programs. Wolpe’s most recent book, Why Faith Matters(2009) answers atheism and recounts his battle with lymphoma.

  • Bryant Wood

    Bryant Wood

    Archaeologist, Associates for Biblical Research

    Wood is the Director of the Associates for Biblical Research. He received his Ph.D. in Syro-Palestinian Archaeology from the University of Toronto where he specialized in Canaanite pottery of the Late Bronze Age. Wood is best known for his proposal to date the final destruction layer found at Jericho from the Middle Bronze Age, where it is conventionally located, to the Late Bronze Age.

Patterns of Evidence: The Exodus     Trailer Update 121714