Open letter to President Obama (Part 626) FREE TO CHOOSE “Who protects the worker?” Video and Transcript Part 7 of 7 The sweeping statement I make is that the prosperity of this country derives primarily from freedom of enterprise and freedom to hire, to employ, to work, and not from restrictive measures imposed by trade unions.”

Open letter to President Obama (Part 626) (Emailed to White House on July 22, 2013)

President Obama c/o The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500

Dear Mr. President,

I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here.

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FREE TO CHOOSE “Who protects the worker?” Video and Transcript Part 7 of 7

In 1980 I read the book FREE TO CHOOSE by Milton Friedman and it really enlightened me a tremendous amount.  I suggest checking out these episodes and transcripts of Milton Friedman’s film series FREE TO CHOOSE: “The Failure of Socialism” and “What is wrong with our schools?”  and “Created Equal”  and  From Cradle to Grave, and – Power of the Market. Milton Friedman shows in this episode how the worker is best protected and it is not by the government!!!!!!!

Milton Friedman’s  best point made in the following debate is this statement:

“The crucial issue is whether governmental measures which have the effect of favoring union organization of giving them privileges and immunities that are not accorded to other organizations in the society, benefit the society as a whole, or harm the society as a whole. The proposition I tried to make in this film was that the source of the prosperity of this country was freedom of enterprise, freedom of employers to hire, of workers to work for whom they wanted to; and insofar as unions have played a role, they have protected some workers at the expense of others, and have retarded the prosperity of this country. I think that Lynn Williams’ statements to the contrary cannot be supported by any empirical or other evidence that he has, understandably, I’m not blaming him for this, he would be faithless to his job if he did not believe sincerely in what he’s saying. I’m not questioning his sincerity, but sincerity is a much overrated virtue in our society. The plain fact is that there is no evidence whatsoever that either unions or minimum wages have made positive contributions to the prosperity of this country. Some unions have, of course, some unions have done great harm. It’s not an open and shut picture in which you can make a sweeping statement. But on the whole, the growth of this country… The sweeping statement I make is that the prosperity of this country derives primarily from freedom of enterprise and freedom to hire, to employ, to work, and not from restrictive measures imposed by trade unions.”

Pt 7

FRIEDMAN: Sure.

L. WILLIAMS: This is only to say, surely __

FRIEDMAN: Everybody can benefit.

L. WILLIAMS: This is only to say that a busy economy, one in which there’s investment and development and so on is an economy that’s a good economy for working people and for everyone else. I think we say that in the AFL-CIO. at least once a month, all the time. There’s nothing in which __ there’s nothing in which we’re more interested than having a busy, functioning economy. The question is how to bring that about. I do suggest and I think __ I think can be defended as long as we want to discuss it, that the prosperity we have in America today that the labor movements have made an enormous __ the labor movement has made an enormous contribution to that and in the absence of the labor movement and in the absence of minimum wage this would not be as prosperous a country as it is.

MCKENZIE: Now hold it there __ hold it there, Lynn. I want to get a reaction to that. He stated the case for what unions have achieved. Could we go around, first of all, do you accept any part of that?

W. WILLIAMS: No, it’s preposterous, you know, as I suggested before. I mean, if we, you know, if minimum wages could make people richer __

MCKENZIE: Unions we’re talking about now.

W. WILLIAMS: Well, if unions could make people richer __

MCKENZIE: Yeah.

W. WILLIAMS: __ all you have to do is tell people in Bangladesh why don’t you unionize and demand a higher wage. You could be rich like the United States.

L. WILLIAMS: We’re telling everyone in the world.

W. WILLIAMS: It’s productivity.

L. WILLIAMS: We told them in Japan it works.

MCKENZIE: Lynn __

W. WILLIAMS: The workers have higher wages in our country because they’re more productive. That’s how you get higher wages. And this just plain __ I mean, it’s nonsense.

BRADY: And why are they more productive?

W. WILLIAMS: Because they have capital __

BRADY: Enormous capital investment.

(Several people talking at once.)

BRADY: And the higher wages are paid and the higher the capital intents of industry.

L. WILLIAMS: And because there are consumers to buy the stuff who have wages which enable them to go into the marketplace and buy something.

BRADY: Without the capital investment they wouldn’t have the wage and it would be no way of paying them without the capital investment.

L. WILLIAMS: If all those workers weren’t making any money there wouldn’t be much prosperity__

BRADY: There would be no way of paying it without the capital investment.

MCKENZIE: Ernest Green, what’s the reply, your reply?

GREEN: I stand by my initial statement, that it is a prerequisite of the democratic society to have trade unions, organizations aligned, workers to band together in their mutual interests, and __

VOICE OFF SCREEN: Are you saying voluntary associations?

GREEN: And if that, if that group __ I’m saying that trade unions like A. Philip Randolph’s sleeping car porters, the Pullman car company would have never, on its own, given those workers who worked very hard and were very productive people, well educated, any increase in their wages had it not been for the intervention of Randolph.

FRIEDMAN: The crucial issue is whether governmental measures which have the effect of favoring union organization of giving them privileges and immunities that are not accorded to other organizations in the society, benefit the society as a whole, or harm the society as a whole. The proposition I tried to make in this film was that the source of the prosperity of this country was freedom of enterprise, freedom of employers to hire, of workers to work for whom they wanted to; and insofar as unions have played a role, they have protected some workers at the expense of others, and have retarded the prosperity of this country. I think that Lynn Williams’ statements to the contrary cannot be supported by any empirical or other evidence that he has, understandably, I’m not blaming him for this, he would be faithless to his job if he did not believe sincerely in what he’s saying. I’m not questioning his sincerity, but sincerity is a much overrated virtue in our society. The plain fact is that there is no evidence whatsoever that either unions or minimum wages have made positive contributions to the prosperity of this country. Some unions have, of course, some unions have done great harm. It’s not an open and shut picture in which you can make a sweeping statement. But on the whole, the growth of this country __

VOICE OFF SCREEN: I’d like for you to make a sweeping statement.

FRIEDMAN: I do. The sweeping statement I make is that the prosperity of this country derives primarily from freedom of enterprise and freedom to hire, to employ, to work, and not from restrictive measures imposed by trade unions.

MCKENZIE: Everybody briefly now. Ernest __

GREEN: And I would say that the intervention of the strong Federal Government, who those employers hire, the kinds of protection, the wage standards, health conditions, are the requirement of this government to protect these people. Because the history of it has shown that hasn’t occurred; and in your case in Spartanburg, South Carolina, again, I argue that the only reason that they can come back now and attract firms from Switzerland and Germany is because, one that we had a strong government that provided protection for all of its citizens which didn’t occur fifteen years ago.

MCKENZIE: Bill Brady.

BRADY: Economic freedom, in my opinion, should not be abridged. I think that these two gentlemen are advocating that it be abridged. They’re advocating a retention of the minimum wage; they’re advocating, I think, Lynn Williams is advocating the retention of the Davis Bacon Act. They do not, it seems to me, believe that freedoms are interdependent and indivisible. There are freedoms __ there is economic freedom; there is press freedom; there is freedom of assembly; there’s religious freedom; and you are advocating to me a great abridgement of economic freedom and when you do that you injure the other freedoms that we have. And if you do it enough, as we are doing in this country today, if you do it enough we are in danger of losing all of our other freedoms.

MCKENZIE: Now we leave this very spirited discussion, and I hope you’ll join us again for the next episode of Free to Choose.

 

___________________________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733, lowcostsqueegees@yahoo.com

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Truth Tuesday:An Analysis Of Francis Schaeffer’s “The Church At The End Of The 20th Century” Dr. Frederick Meekins

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An Analysis Of Francis Schaeffer’s “The Church At The End Of The 20th Century” Dr. Frederick Meekins

Episode VII – The Age of Non Reason

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Dr. Francis Schaeffer – Episode 8 – The Age of Fragmentation

NoMirrorHDDHrorriMoN

 

Francis Schaeffer- How Should We Then Live? -8- The Age of Fragmentation

Joseph Rozak·

https://www.youtube.com/watch?v=LEmwy_dI2j0

Dr. Schaeffer’s sweeping epic on the rise and decline of Western thought and Culture

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I love the works of Francis Schaeffer and I have been on the internet reading several blogs that talk about Schaeffer’s work and the work below   by Dr. Frederick Meekins was really helpful. Schaeffer’s film series “How should we then live?  Wikipedia notes, “According to Schaeffer, How Should We Then Live traces Western history from Ancient Rome until the time of writing (1976) along three lines: the philosophic, scientific, and religious.[3] He also makes extensive references to art and architecture as a means of showing how these movements reflected changing patterns of thought through time. Schaeffer’s central premise is: when we base society on the Bible, on the infinite-personal God who is there and has spoken,[4] this provides an absolute by which we can conduct our lives and by which we can judge society.  Here are some posts I have done on this series: Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age of Personal Peace and Affluence”, episode 8 “The Age of Fragmentation”, episode 7 “The Age of Non-Reason” , episode 6 “The Scientific Age” ,  episode 5 “The Revolutionary Age” , episode 4 “The Reformation”,  episode 3 “The Renaissance”, episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

An Analysis Of Francis Schaeffer’s “The Church At The End Of The 20th Century”

| August 28, 2012 | 0 Comments
Francis Schaeffer has been characterized as an Elijah to the late twentieth century.  Though not as inspired in the same direct sense as his Biblical forebears, Francis Schaeffer did articulate a vision of the future remarkable in its accuracy and a message startling in its relevancy.  Schaeffer was able to accomplish this by extrapolating from the cultural situation of the late 1960′s and early 1970′s and projecting these trends into the future where the implications of these assumptions would have the time necessary to fester over into a comprehensive dystopian milieu.  Schaeffer’s “The Church At The End 20th Century”, from a standpoint a tad less than nearly a half century in the past, explored a world not unlike our own where Western society has abandoned its Judeo-Christian foundations and stands poised to lose not only its order but also its liberty as a consequence.
Throughout the corpus of his life’s work, Francis Schaeffer categorized ideas as the primary force motivating history.  Richard Pierard in “Reflections On Francis Schaeffer” says regarding Schaeffer’s philosophy of history, “People’s world views or presuppositions determine the direction of their political and social institutions and their scientific endeavors (199).”  “The Church At The End Of The 20th Century” attempts to show how such distorted thinking comes to impact the structures of civilized existence such as the institutions of government and culture.
Francis Schaeffer concluded that the confusion and chaos rampant at the end of the twentieth century were traceable to the rejection of the Judeo-Christian foundations upon which Western civilization once sat.  However, as a result, modern man has not drifted along as before, blissfully unencumbered by the burdens classical theism strove to address.  Instead the whole world has pretty much started falling apart.  In the first chapter titled “The Roots Of The Student Revolution”, Schaeffer provides a summary of the streams of thought he saw as establishing the backdrop of the contemporary world drama.
Having abandoned the Judeo-Christian worldview, modern man has also forfeited many of the benefits inherent to that particular body of thought.  Being the God of both the physical realm and its order as well as the realm of the spirit and its yearning for freedom, those turning their backs on the God of the Bible inevitably end up losing an essential balance between these two pillars of existence.
Much of the social confusion characterizing the contemporary world is understandable in terms of these extremes dancing unfettered across America’s cultural landscape.  In the mind of Schaeffer, philosophies and perspectives seemingly light-years apart to the casual observer were in the final analysis interconnected in that they stemmed from the same root problem.
A number of thinkers who have abandoned Judeo-Christian principles have attempted to find ultimate answers in an understanding of science construed though their materialistic philosophy excluding life’s spiritual component.  Schaeffer referred to this approach as “modern modern science” (13).
Schaeffer deliberately distinguished between modern science and modern modern science in an attempt to emphasize the difference between the two epistemological approaches.  Schaeffer stressed that modern science in fact arose amidst a Christian framework.  The methodology’s earliest practitioners believed that one could understand the operation of the physical universe since it had been imbued with a sense of orderliness by its rational creator.
However, modern modern science would step beyond the confines of such a paradigm to exclude the role of God by arguing that the universe is a closed system complete in itself.  But by eliminating the need for a personal Creator, modern modern science also eliminates those aspects of man transcending the sum of his material parts or those qualities Schaffer cleverly referred to as “the mannishness of man”.
When the cosmos is reduced to mere matter, man can no longer be seen as possessing those qualities that distinguish him from the proverbial furniture of the universe.  Instead of arising as responses to metaphysical verities, things such as emotions, thoughts, and acts of creativity are reduced to nothing more than responses to electro-chemical biological stimuli.  The aspirations the Declaration of Independence gives rise to become no different than the reaction to the gastrointestinal conditions sparking heartburn and may in fact possibly be interrelated.
The hypothesis of man as little more than an empty bag of mostly water, as the infamous Crystalline Entity put it on one episode of “Star Trek: The Next Generation”, does not fit the data or provide much comfort on a cold night when we consider the aspects of existence seeming to rise above the immediacy of our biological functions.  Such inadequacy no doubt provokes a response from those not willing to accept how divine revelation fills in these blanks but who realize that the cold scientism of Mr. Spock does not quite cut it either.
Schaeffer pointed out that assorted brands of mysticism are often, surprisingly, the children of scientism’s ultimate consequences.  With rationalism found wanting, modern man feels he must step beyond reason and make what Schaeffer refers to as “a leap upstairs” in order to find meaning in nonrational experience.
Writing along similar lines, James Sire says of existentialism in “The Universe Next Door”, “….against the absurdity of the objective world, the authentic person must revolt and create value (100).”  Values are not arrived at in a rational manner through contemplation upon transcendent criteria but through an intuitive choice based upon feeling much more akin to a mystical experience whether we decide to embrace New Age pantheism or various forms of political activism.
In such a situation, one is reminded of the famous statement in “The Charge Of The Light Brigade”: “Ours is not reason why.  Ours is but to do or die.”  The human heart realizes that there are things worth valuing beyond the concrete material universe even if it cannot justify the basis for this belief.  However, when rational standards are abandoned, chaos of some sort is usually bound to follow.
Perhaps the most ironic thing of this entire discussion is that, the further each alternative gets from the Judeo-Christian standard, the more allegedly objective rationalism and subjective romanticism come to resemble one another.   Schaeffer argued that, without some kind of transcendent reference point, even the imposing intellectual monolith of contemporary science breaks down into personal preference and social utility.
Schaeffer illustrated this by highlighting how Cambridge Anthropologist Edmund Leach preferred a theory of evolution whereby all human races descended from one common ancestor rather than arising separately from one another (92).  Leach based such a conclusion on no other criteria than that the theory of a single common ancestor fit better with the notions of racial harmony.
No longer are scientific decisions to be made in light of the facts or data available at the time but in reference to the same kind of subjective criteria by which we would decide whether to wear a red or blue tie to work tomorrow.  Right answers and wrong answers become predicated on their usefulness to society or at least to those wielding power.  One might say objectively that objectivity is not quite what it use to be.
Things might not be so bad if adherents of these worldviews sat in a corner and kept quiet amongst themselves.  Yet the ironic thing is that those convinced that no objective truth exists seem the most bent on inflicting their version of it upon everyone else in the attempt to remold society in their own image.  Regarding the application of secularist perspectives, Schaeffer was perceptive in realizing that —- as in the realm of thought —- these non-Biblical approaches to social organization end up in the same place as well.
Schaeffer elaborates upon what he sees as three alternatives to a society built upon Christian foundations.  Despite the differences in these systems, each bears a striking similarity.
The first alternative Schaeffer warns about is hedonism, defined as each doing their own thing.  The second alternative is what Schaeffer refers to as “the dictatorship of 51%” or what social scientists and political theorists classify as pure democracy where there are no absolutes or standards beyond what is determined by the electorate, in a focus group, or by a committee.  The third possibility Schaeffer foresaw was some kind of dictatorship, either in the form of one-man rule or by an elite technocratic bureaucracy.
As with scientism and the subjectivism from which the aforementioned approaches to politics and social organization derive their foundations, it would seem on the first view that anarchism and the various forms of authoritarianism would have little in common.  But once again, closer investigation reveals that each shares a startling degree of similarity.
Anarchy promises liberation through the abolition of all traditional standards and institutions.  This is either an empty promise or the proponents of this particular outlook do not fully realize what they are advocating.
Without eternal standards through which rights and property are respected, freedom rests on a most precarious foundation.  For while the adherents of the various form of Leftism claim to stand for freedom and rights, this concern extends only to those professing an ideology similar to their own or pursuing related ends.  Schaeffer illustrates this in the case of one student radical in Paris who told a caller to radio program, “…you just shut up — I’ll never give you a chance to speak (Schaeffer, 32).”
So much for freedom of expression.  One cannot argue that such incidents merely reflect the heat of the moment and do not represent the true sentiments of those advocating total social revolution.  Similar sentiments have been expressed by the very theoreticians of this movement as normative operating procedure.
Herbert Marcuse is quoted in “Left Of Liberal” as saying, “Certain things cannot be said, certain things cannot be expressed…which promote aggressive policies, armament, chauvinism, discrimination (Bouscaren, 13).”  In other words, those seeking a world of absolute decentralization in terms of morals just as much as politics would set themselves up as an elite imposing their own arbitrary standards with the same radical rigor they employed in their conflict to rend asunder the traditional order.   Francis Fukuyama, author of the acclaimed “The End Of History & The Last Man” noted in a May 22, 2000 Time magazine article titled “Will Socialism Make A Comeback” that a socialistic anarchism will come to exert influence over the world of the twenty-first century without having to assume the formal reins of government by orchestrating disruptive protests like those that now regularly taken place during global financial summits in an attempt to alter world policy.
Francis Schaeffer has been with the Lord since the early 1980′s.  Yet the thought of this visionary Presbyterian continues to provide considerable insight into a world tottering on the edge of chaos and encouragement for Evangelicals having to navigate a variety of perplexing issues.  Schaeffer realized  that one could not avoid the dangers of the contemporary world by simply ignoring arenas such as politics and other forms of social engagement since such forces have the power to impact all facets of existence in a mass society.  Schaeffer addressed the impact of worldviews upon different aspects of culture in the chapter “Modern Man The Manipulator”.
Particularly startling is the accuracy of Schaeffer’s predictions regarding technological development.  Schaeffer warned, “Very soon, all of us will be living in an electronic village hooked up to a huge computer, and we will be able to know what everybody else in the world thinks.  The majority opinion will become law in that hour (97).”
Today, this prediction finds itself on the verge of fulfillment.  Leaders such as Newt Gingrich and as far back as Ross Perot have suggested that the networking capability of the Internet be utilized for the purposes of referenda in order to decide major issues facing the nation.  However, Schaeffer correctly warned of the manipulation likely to result from the use of this technology by and against individuals not adequately grounded in the truths that do not change regardless of the latest digital innovations.  The Information Superhighway can take the websurfer either to the accumulated knowledge of mankind or the electronic equivalent of a red-light district.
Some will dismiss Schaeffer’s injunctions as Evangelical eschatological hysteria, especially when he speculates about the bio-electronic manipulation of individuals in reference to a May 22, 1970 International Herald Tribune article about monkey controlled by radio receivers implanted into their brains (98).  That is until one reads the May 22, 2000 edition of Time Magazine predicting that prison guards may someday be obsolete thanks to implantable biochips that could be used to modify inmate behavior.  Then one realizes that Francis Schaeffer’s understanding of human nature is truly holistic, comprehending the present in light of the past and the future in relation to the present.
It would not be much of an overstatement to say that Francis Schaeffer played a primary role in awakening Evangelicals to the precarious state of the world around them.  One cannot discount the influence of Schaeffer upon the contemporary Evangelical mind.  Regarding Schaeffer’s influence, Clark Pinnock writes in “Reflections On Francis Schaeffer”,  “He [Schaeffer] enlisted in this task fundamentalists like Jerry Falwell and Tim LaHaye who, although they were world-denying dispensationalists at first, quickly became culture-reclaiming activists (Pinnock, 179).”  In other words, Schaeffer helped Evangelicalism realize that the world and human endeavor possessed value beyond the number of souls that could be saved, central though individual salvation may be.
Schaeffer in no way sought to undermine the centrality of the individual, but rather hoped to expand Evangelical concerns to encompass all areas of thought and creation since the God the Christian served was the master of these as well.  It was out of this sanctity for the individual created in the image of God that Schaeffer believed it was imperative for believers to engage in these other areas.  Key to accomplishing this mission, Schaeffer believed each individual must take stock of their personal beliefs.  Schaeffer often lamented that most people caught their presuppositions like they would the measles —- quite haphazardly.
Such reflection was just not to be a Sunday school exercise.  Schaeffer saw it as groundwork for intensive apologetic conflict and engagement with a decaying world.  Though himself a Presbyterian minister and evangelist, Schaeffer hoped to inspire Christians to get involved as salt and light in all academic disciplines and intellectual pursuits.  Schaeffer said that the best thing a Christian scientist could do would be to invent a computer for the individual designed to counter the centralizing tendency of intrusive databases (Schaeffer, 99).  No where did he conclude that learning was off limits to the believer since it had often been employed for questionable purposes.
I Chronicles 12:32 praises the children of Issachar for understanding the times in which they lived.  Our own era stands witness to a rate of change unprecedented in the pages of history.   Like the men of Issachar, Francis Schaeffer will be remembered as one of the few capable of rising above the confusion of the moment to determine the overall place of our times in relation to God’s providence and the consequences that will result from ignoring it.
Frederick Meekins

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Shouldn’t we cut subsidy programs that are exploded the debt?

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Shouldn’t we cut subsidy programs that are exploded the debt?

July 3, 2014 2:02PM

Independence in 1776; Dependence in 2014

Since the 1960s, the Catalog of Federal Domestic Assistance (CFDA) has provided a list of all federal subsidy programs. That includes subsidies to individuals, businesses, nonprofit groups, and state and local governments. The CFDA includes subsidies for farmers, retirees, school lunches, rural utilities, the energy industry, rental housing, public broadcasting, job training, foreign aid, urban transit, and much more.

The chart below shows that the number of federal subsidy programs has almost doubled since 1990, reaching 2,282 today. The genesis of the CFDA was the explosion of hand-out programs under President Lyndon Johnson. Members of Congress needed a handy guide to inform their constituents about all the new freebies.

The growth in subsidies may be good for the politicians, but it is terribly corrosive for American society. Each subsidy program costs money and creates economic distortions. Each program generates a bureaucracy, spawns lobby groups, and encourages more people to demand further benefits from the government.

Individuals, businesses, and nonprofit groups that become hooked on subsidies essentially become tools of the state. They have less incentive to innovate, and they shy away from criticizing the hand that feeds them. Government subsidies are like an addictive drug, undermining American traditions of individual reliance, voluntary charity, and entrepreneurialism.

The rise in the size and scope of federal subsidies means that Americans are steadily losing their independence. That is something sobering to think about on July 4.

Which subsidies should we cut? We should start with these.

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Open letter to President Obama (Part 625) Atheist Nat Hentoff is a powerful pro-life voice

Open letter to President Obama (Part 625)

(Emailed to White House on 6-12-13.)

President Obama c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500

Dear Mr. President,

I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here. I know that you don’t agree with my pro-life views but I wanted to challenge you as a fellow Christian to re-examine your pro-choice view. Although we are both Christians and have the Bible as the basis for our moral views, I did want you to take a close look at the views of the pro-life atheist Nat Hentoff too.  Hentoff became convinced of the pro-life view because of secular evidence that shows that the unborn child is human. I would ask you to consider his evidence and then of course reverse your views on abortion.

___________________

Nat Hentoff is an atheist, but he became a pro-life activist because of the scientific evidence that shows that the unborn child is a distinct and separate human being and even has a separate DNA. His perspective is a very intriguing one that I thought you would be interested in. I have shared before many   cases (Bernard Nathanson, Donald Trump, Paul Greenberg, Kathy Ireland)    when other high profile pro-choice leaders have changed their views and this is just another case like those. I have contacted the White House over and over concerning this issue and have even received responses. I am hopeful that people will stop and look even in a secular way (if they are not believers) at this abortion debate and see that the unborn child is deserving of our protection.That is why the writings of Nat Hentoff of the Cato Institute are so crucial.

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

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I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject.

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

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Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?)

Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro)

Francis Schaeffer – The Biblical Flow of History & Truth (1)

Dr. Francis Schaeffer – The Biblical Flow of Truth & History (part 2)

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Atheist Nat Hentoff is a powerful pro-life voice

Nat Hentoff Has Never Lost His Sense of Rage

Monday, June 18, 2012, 10:00 AM

Whenever criticism is voiced of the mainstream media these days, we are sure to be reminded of its accomplishments. “Don’t forget,” critics are told, “it was the much-maligned media that uncovered Watergate; the media which exposed evils like Abu Ghraib; and the media, in large measure, which forced the Church to acknowledge its own terrible sins.”

All true, and those reporters who worked for those ends deserve full credit and honors. May we produce more journalists like them. But it is only fair to point out–since many media admirers do not–that many reporters within that same media often fall prey to sensational and irresponsible reporting; make unfair and even reckless allegations against innocent people; allow partisanship to overwhelm their objectivity; and, most notoriously, try to rationalize and justify the culture of death.

Rare is the mainstream reporter or columnist who is willing to repudiate the pro-choice outlook for a pro-life stand. But there are exceptions. Among them is Nat Hentoff, whom Mark Judge recently paid tribute to for his remarkable conversion:

“A famous liberal who was a staple at the Village Voice and who had a column in the Washington Post, in the 1980’s Hentoff actually let himself be swayed by evidence about abortion.”

“It happened when Hentoff was reporting on the case of Baby Jane Doe, a Long Island infant born with spina bifida and hydrocephalus, which is excess fluid in the cranium. With surgery, spina bifida babies can grow up to be productive adults. Yet Baby Jane’s parents, on their doctor’s advice, had refused both surgery to close her spine and a shunt to drain the fluid from her brain. In resisting the federal government’s attempt to enforce treatment, the parents pleaded privacy.”

As Hentoff told the Washington Times in a 1989 profile, his ‘curiosity was not so much the case itself but the press coverage.’ Everyone on the media was echoing the same talking points about ‘women’s rights’ and ‘privacy.’

“Whenever I see that kind of story, where everybody agrees, I know there’s something wrong,’ Hentoff told the Times.”

Hentoff investigated the case, and the abortion industry in general, and “what he found shocked him,” writes Judge. “He came across the published reports of experiments in what doctors at Yale-New Haven Hospital called ‘early death as a management option’ for infants ‘considered to have little or no hope of achieving meaningful ‘humanhood.’ He talked with handicapped people who could have been killed by abortion.”

When Hentoff’s pro-choice friends heard about his new pro-life convictions (which, to them, were heresies), they were aghast, but he didn’t back down: “Here were liberals, decent people, fully convinced themselves that they were for individual rights and liberties but willing to send into eternity these infants because they were imperfect, inconvenient, costly. I saw the same attitude on the part of the same kinds of people toward abortion, and I thought it was pretty horrifying.”

For voicing such views, Hentoff has become a solitary man in many liberal circles–even though, as an ardent civil libertarian, he is hardly a political or social conservative. His courage and independence on the issue of life deserves note.

Hentoff’s transformation is recounted in The Debate Since Roe: Making the Case Against Abortion 1975-2010, a powerful collection of essays from the Human Life Review, which has received excellent reviews and which other reporters could learn a great deal from.

______________________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband. Now after presenting the secular approach of Nat Hentoff I wanted to make some comments concerning our shared Christian faith.  I  respect you for putting your faith in Christ for your eternal life. I am pleading to you on the basis of the Bible to please review your religious views concerning abortion. It was the Bible that caused the abolition movement of the 1800’s and it also was the basis for Martin Luther King’s movement for civil rights and it also is the basis for recognizing the unborn children.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733, lowcostsqueegees@yahoo.com

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By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)

MUSIC MONDAY Little Rock native David Hodges co-wrote Avril Lavigne song “Sippin on Sunshine”

Little Rock native David Hodges co-wrote Avril Lavigne song “Sippin on Sunshine”

Avril Lavigne – Sippin’ On Sunshine (full song)

Avril Lavigne, ‘Avril Lavigne’: Track-By-Track Review

By , New York | November 04, 2013 4:33 PM EST

“A first taste like honey, you were so yum/Can’t wait for a second, cause it’s so fun,” is a line from the song “You Ain’t Seen Nothin’ Yet,” off Avril Lavigne’s self-titled fifth studio album. It’s a line that’s cutesy and cloying, but look, if you can, beyond it, and soak in the beautifully crafted pop song that houses it. From “Sk8er Boi” to “Girlfriend” to the underrated “What The Hell,” Lavigne has always released pop music that defies dissection, ruffling the feathers of scholars with cries of “Hey, hey! You, you! I don’t like your girlfriend,” and disregarding high art for a meaty chorus. The thing is, Lavigne has always been highly skilled at this practice — ever since she began spitting the polysyllabic pile-up of the “Complicated” chorus, Lavigne has stayed in her lane, cranked out an album’s worth of enjoyable pop-rock every three years or so, and kept her image and integrity intact. For someone who often focuses on the irresponsibilities of youth, Lavigne has proven herself as one of mainstream music’s most reliable personalities; her commitment to bestowing us with impudent anthems is almost workmanlike.

There are new faces on “Avril Lavigne” — notably her husband, Nickelback’s Chad Kroeger, who co-wrote most of the album and sings with Lavigne on “Let Me Go.” There is a new label, Epic Records, which reunites Lavigne with Antonio “L.A.” Reid, who helped bring her music to the masses. But for the most part, Lavigne’s fifth full-length encapsulates everything worth loving about the 29-year-old’s long-running artistry. There are zero attempts at growing up, but instead there is “Here’s To Never Growing Up,” the album’s marvelous lead single, as well as a kick in the groin called “Bad Girl,” featuring Marilyn Manson; “Bitchin’ Summer,” about how awesome the summer is going to be; and “Falling Fast,” a love song that could soundtrack a flurry of proms come springtime. In spite of the subject matter, the songwriting has never been sharper, and unlike 2011’s “Goodbye Lullaby,” which featured moments in which Lavigne sounded unsure of herself, the singer is fully in control here. When she concludes that line from “You Ain’t Seen Nothin’ Yet” with “Third base, I’m headed for a home run/Don’t stop baby, don’t stop baby now,” she tries to sell her words with the most charming of poses. Needless to say, she succeeds.

Which songs on “Avril Lavigne” are worth adding to your hottest playlist? Check out our track-by-track breakdown of Avril Lavigne’s new album.

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7. Bad Girl feat. Marilyn Manson – The high-profile collaboration with Marilyn Manson is salacious, sloppy, muddied rock music  — as it damn well should be. As Lavigne writhes in the spotlight, Manson shrieks his encouragement, and the rubber-necking audience is treated to a spitballing session that turned into glorious chaos.

8. Hello Kitty – As compelling of a car-crash “Bad Girl” was, “Hello Kitty” has the opposite effect: it’s a bold stab at a genre outside of Lavigne’s oeuvre (here, dark-edged techno-pop), but it never comes together. By the 20th time “Hello Kitty, you’re so pretty” is declared, the listener’s attention is already on the next track.

9. You Ain’t Seen Nothin’ Yet – Lavigne travels back to her well-worn pop-rock path and spins a tale of quickly forged romance that could have easily fit in on “The Best Damn Thing.” “You Ain’t Seen Nothin’ Yet” is not quite as solid as “Avril Lavigne’s” uptempo singles, but it’s almost there, and the unabashedly joyful bridge is worth a listen on its own.

10. Sippin’ on Sunshine – The first song on the album to shove the bass to the forefront, “Sippin’ on Sunshine” is a light, surprisingly funky hoedown that translates the echoing chorus of “Here’s To Never Growing Up” to a lyrics sheet that could play well on adult contemporary radio.

11. Hello Heartache – “I was champagne/You were Jameson,” Lavigne laments on this straightforward breakup track. The ghouls crowing “la-la-la” in the background amplify Lavigne’s pain, and although the sentiment at the heart of “Hello Heartache” is a simple one, it’s no less impactful.

12. Falling Fast – There are moments on “Avril Lavigne” that the singer seems primed for a country-pop makeover, and “Falling Fast” is the clearest, and best, example of Lavigne’s subtle shift toward Nashville’s biggest genre. The song’s breathy delivery, hushed rock elements and crystallized melody would all be at home on a Taylor Swift album.

13. Hush Hush – The great thing about the songwriting on “Avril Lavigne” is that it always conveys a deeper meaning without overreaching or busting out the thesaurus. The piano-driven “Hush Hush” emits a rush of feelings — regret, anger, desperation, nakedness, and finally, faint hopefulness — and unpacks them tidily while presenting Lavigne as a pop artist one can still trust to handle the job.

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“Schaeffer Sunday” Abortion debating with Ark Times Bloggers Part 10 “Abortion and Child Abuse and Quotes from Whatever happened to the human race?” (includes the film DEATH BY SOMEONE’S CHOICE and editorial cartoon)

I have debated with Ark Times Bloggers many times in the past on many different subjects. Abortion is probably the most often debated subject and I have noticed that many pro-life individuals are now surfacing on the Arkansas Times Blog.  Here are some examples. Arhogfan501 asserted: This is the beginning of the end for recreational abortion in Arkansas. Songbird777 noted: Babies have a right to live and not be chopped up for someone else’s convenience. The person using the username “baker” commented: Planned Parenthood (PPA) does not nor cannot provide mammograms, indeed no affiliate has the necessary license. PPA is an abortion provider and at some 900 plus killings a day rather prolific.

Here is another debate I got into recently on the Arkansas Times Blog and I go by the username “Saline Republican”:

____________

On March 25, 2013 I asserted on the Arkansas Times Blog:

A popular sign at the pro-choice march in Little Rock on Saturday: “If you don’t like abortion, don’t have one.”

Frank Pavone responded to that statement:

How many would say, “If you don’t like child abuse, don’t abuse your child, but if someone else wants to do it, let them?” This slogan ignores the victim.

If we’re going to think this way about abortion, then we ask why the reasoning is not applied to the unborn child. Each time the woman has an abortion, so does her baby – and it seems quite unlikely that the baby likes abortion. So if the mother is given the option of not having an abortion, why not give that same option to the child?

This also raises the question of what abortion advocates would think about choice if they were the ones being chosen. Every abortion advocate, after all, is someone who’s already been born.
_____________
Ironically Jesse Jackson back in his pro-life days used to use this same argument that abortion advocates have already been born. However, when Jesse decided to run for the Democratic Nomination he quickly adopted the prochoice view.

The person using the username “Arkie” replied:

SalineRepublican.

Your reasoning only works if one believes that the fetus is a child. For those of us for don’t, and who value the life and well being of the woman, your example is meaningless.

And your belief about the personhood of the fetus, is just that a belief. And, I assume, a religious belief. My religious beliefs are different. Why should your religious beliefs be imposed on my family?

The person using the username “Norma Bates” responded:

The stunning illogic and stupidity of the troll named for contact lens solution rolls on (as does his citation of the equally absurd and idiotic Frank Pavone).

Yet it’s illustrative of the all-too-successful appeal to other unthinking idiots on the matter of abortion.

A fetus is not a child, not a baby, no matter how misogynist religious bigots conflate them.

Abortion and child abuse are entirely separate and unrelated issues, no matter how misogynist religious bigots, etc.

Ignored, as usual, is that “God” (read nature) spontaneously “aborts” some 60% of all pregnancies; many before the woman is even aware she’s pregnant.

The attempt to link child abuse (there are laws requiring reporting of known child abuse) with abortion is a cheap appeal to false sentiment, because neither medical science nor reason nor logic supports patriarchal religionists’ objections to abortions, nor their determination to legislate control over women’s choices.

Were they honest, that would be one thing. Then they’d simply say, “We oppose abortion for religious reasons,” and that would be that. Those who agree wouldn’t have abortions. Those who disagree would be free to choose (as would physicians).

Of course, that’s not their agenda. Which is why they have to lie and concoct false equivalencies. Their agenda, like all fascists, is to dictate laws based on their dogma, founded on falsehoods though it is.

I replied:

Ron Paul’s book ABORTION AND LIBERTY says on pages 34 and 35:

Senator Jesse Helms [1921-2008] has written and introduced a Human Life Amendment. He contends that: “A constitutional amendment must be worded, like the Constitution itself, in terms of general principles.”

Conforming to this, the amendment he wrote is brief and general in nature:

“The paramount right to life is vested in each human being from the moment of fertilization without regard to age, health, or condition of dependency.”
_________________

I wish Ron Paul’s supporters were pro-life but I am told that a majority of them were prochoice….

Arkie stated, “And your belief about the personhood of the fetus, is just that a belief. And, I assume, a religious belief. My religious beliefs are different. Why should your religious beliefs be imposed on my family?”

My friend Dr. Kevin Henke is an atheist and a scientist (btw he is an evolutionist too). Interestingly enough he told me that he was pro-life because the unborn baby has all the genetic code at the time of conception that they will have for the rest of their life. Below are some other comments by other scientists:

Dr. Hymie Gordon (Mayo Clinic): “By all criteria of modern molecular biology, life is present from the moment of conception.”

Dr. Micheline Matthews-Roth (Harvard University Medical School): “It is scientifically correct to say that an individual human life begins at conception.”

Dr. Alfred Bongioanni (University of Pennsylvania): “I have learned from my earliest medical education that human life begins at the time of conception.”

Dr. Jerome LeJeune, “the Father of Modern Genetics” (University of Descartes, Paris): “To accept the fact that after fertilization has taken place a new human has come into being is no longer a matter of taste or opinion . . . it is plain experimental evidence.”…

Norma Bates asserts, “A fetus is not a child, not a baby, no matter how misogynist religious bigots conflate them.”
_______

There have been some one on this blog that have admitted that the unborn child exists at conception but they think that we should have our rights trump theirs. Some have said that life begins at 3 months and some have said life begins at breathing. I am glad that you have not avoided taking a stand Norma. Let me share a story with you.

Back on April 27, 2009 Fox News ran a story by Hollie McKay(“Supermodel Kathy Ireland Lashes Out Against Pro Choice,”) on Jill Ireland.

It’s no secret that the majority of Hollywood stars are strong advocates for a woman’s right to choose whether or not she wants to terminate a pregnancy, however former “Sports Illustrated” supermodel-turned-entrepreneur-turned-author Kathy Ireland has gone against the grain of the glitterati and spoken out against abortion.

“My entire life I was pro-choice — who was I to tell another woman what she could or couldn’t do with her body? But when I was 18, I became a Christian and I dove into the medical books, I dove into science,” Ireland told Tarts while promoting her insightful new book “Real Solutions for Busy Mom: Your Guide to Success and Sanity.”

“What I read was astounding and I learned that at the moment of conception a new life comes into being. The complete genetic blueprint is there, the DNA is determined, the blood type is determined, the sex is determined, the unique set of fingerprints that nobody has had or ever will have is already there.”

However Ireland admitted that she did everything she could to avoid becoming a believer in pro-life.

“I called Planned Parenthood and begged them to give me their best argument and all they could come up with that it is really just a clump of cells and if you get it early enough it doesn’t even look like a baby. Well, we’re all clumps of cells and the unborn does not look like a baby the same way the baby does not look like a teenager, a teenager does not look like a senior citizen. That unborn baby looks exactly the way human beings are supposed to look at that stage of development. It doesn’t suddenly become a human being at a certain point in time,” Ireland argued. “I’ve also asked leading scientists across our country to please show me some shred of evidence that the unborn is not a human being. I didn’t want to be pro-life, but this is not a woman’s rights issue but a human rights issue.”

The person using the username “Steven E” asserted:

So, Norma, is there any point before birth where this fetus is alive? Your lies and ignorance of science is as stunning as your defense of child rape.

Is there not some acknowledgement, among the pro choice, that even inside the womb, the fetus is a living being deserving of consideration before having a scalpel shoved in its spine and its life ended?

This shows the dichotomy of the abortion debate. You have the religious wingnuts who claim life begins at conception, and the other idiots on the far left spectrum who would make the claim that a fetus is not a bay, or a life until it is out of the womb. Both are stupendously wrong.

Does the Roe v. Wade ruling not make noted of viability? I know it would be anethem to some of your folks, but there is quite a time when that fetus is a baby, it is a living thing, and all the lies and mewling will not change that simply scientific fact.

So we are left with the hypocrisy of the left that will excoriate the religious taliban for ignoring science for religious sake, and the left will do the same for dogma’s sake

_________________

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject.

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

___________

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

_____________________________________

 

Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR

Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?)

Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro)

Francis Schaeffer – The Biblical Flow of History & Truth (1)

Dr. Francis Schaeffer – The Biblical Flow of Truth & History (part 2)

Dr. C. Everett Koop pictured above.

Great  quotes from “Whatever happened to the human race?”  by Francis Schaeffer and Dr. C. Everett Koop (from the shelter website):.

Summary


Francis Schaeffer and, former Surgeon General, C. Everette Koop deal directly with the devaluing of human life and its results in our society. It did not take place in a vacuum. It is a direct result of a worldview that has rejected the doctrine of man being created in the image of God. Man as a product of the impersonal, plus time and chance has no sufficient basis for worth.

Quotes From The Book


The thinkables of the eighties and nineties will certainly include things which most people today find unthinkable and immoral, even unimaginable and too extreme to suggest. Yet — since they do not have some overriding principle that takes them beyond relativistic thinking — when these become thinkable and acceptable in the eighties and nineties, most people will not even remember that they were unthinkable in the seventies. They will slide into each new thinkable without a jolt.
(Francis A. Schaeffer and C. Everette Koop, Whatever Happened to the Human Race?, Ch. 1)


In our time, humanism has replaced Christianity as the consensus of the west. This has had many results, not the least of which is to change people’s view of themselves and their attitudes toward other human beings. Here is how the change came about. Having rejected God, humanistic scientists, philosophers and professors began to teach that only what can be mathematically measured is real and that all reality is like a machine. Man is only one part of the larger cosmic machine. Man is more complicated than the machines people make, but is still a machine, nevertheless.
(Francis A. Schaeffer and C. Everette Koop, Whatever Happened to the Human Race?, Ch. 1)


For a while, Western culture — from sheer inertia — continued to live by the old Christian ethics while increasingly embracing the mechanistic, time-plus-chance view of people. People came more and more to hold that the universe is intrinsically and originally impersonal — as a stone is impersonal. Thus, by chance, life began on the earth and then, through long, long periods of time, by chance, life became more complex, until man with his special brain came into existence. By “chance” is meant that there was no reason for these things to occur; they just happened that way. No matter how loftily it is phrased, this view drastically reduces our view of self-worth as well as our estimation of the worth of others, for we are viewing ourselves as mere accidents of the universe.
(Francis A. Schaeffer and C. Everette Koop, Whatever Happened to the Human Race?, Ch. 1)


The Bible teaches that man is made in the image of God and therefore is unique. Remove that teaching, as humanism has done on both sides of the Iron Curtain, and there is no adequate basis for treating people well.
(Francis A. Schaeffer and C. Everette Koop, Whatever Happened to the Human Race?, Ch. 1)


…because the Christian consensus has been put aside, we are faced today with a flood of personal cruelty. As we have noted, the Christian consensus gave great freedoms without leading to chaos — because society in general functioned within the values given in the Bible, especially the unique value of human life. Now that humanism has taken over, the former freedoms run riot, and individuals, acting on what they are taught, increasingly practice their cruelties without restraint. And why shouldn’t they? If the modern humanistic view of man is correct and man is only a product of chance in a universe that has no ultimate values, why should an individual refrain from being cruel to another person, if that person seems to be standing in his or her way?
(Francis A. Schaeffer and C. Everette Koop, Whatever Happened to the Human Race?, Ch. 1)


Modern humanism has an inherent need to manipulate and tinker with the natural processes, including human nature [through genetics], because humanism:

1. Rejects the doctrine of Creation.
2. Therefore rejects the idea that there is anything stable or “given” about human nature.
3. Sees human nature as part of a long, unfolding process of development in which everything is changing.
4. Casts around for some solution to the problem of despair that this determinist-evolutionist vision induces.
5. Can only find a solution in the activity of the human will, which — in opposition to its own system — it hopes can transcend the inexorable flow of nature and act upon nature.
6. Therefore encourages manipulation of nature, including tinkering with people, as the only way of escaping from nature’s bondage. But this manipulation cannot have any certain criteria to guide it because, with God abolished, the only remaining criterion is nature (which is precisely what humanist man wants to escape from) and nature is both noncruel and cruel.
(Francis A. Schaeffer and C. Everette Koop, Whatever Happened to the Human Race?, Ch. 1)


With nothing higher than human opinion upon which to base judgments and with ethics equaling no ethics, the justification for seeing crime and cruelty as disturbing is destroyed. The very word crime and even the word cruelty lose meaning. There is no final reason on which to forbid anything — “If nothing is forbidden, then anything is possible.”
(Francis A. Schaeffer and C. Everette Koop, Whatever Happened to the Human Race?, Ch. 1)


If man is not made in the image of God, nothing then stands in the way of inhumanity. There is no good reason why mankind should be perceived as special. Human life is cheapened. We can see this in many of the major issues being debated in our society today: abortion, infanticide, euthanasia, the increase of child abuse and violence of all kinds, pornography (and its particular kinds of violence as evidenced in sadomasochism), the routine torture of political prisoners in many parts of the world, the crime explosion, and the random violence which surrounds us.
(Francis A. Schaeffer and C. Everette Koop, Whatever Happened to the Human Race?, Ch. 1)
© 1999 Rational Pi, all rights reserved

Is the unborn baby the woman’s property or not? Take a look at this editorial cartoon.

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Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS Published on Oct 6, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

It is not possible to know where the pro-life evangelicals are coming from unless you look at the work of the person who inspired them the most. That person was Francis Schaeffer.  I do care about economic issues but the pro-life issue is the most important to me. Several years ago Adrian Rogers (past president of […]

The following essay explores the role that Francis Schaeffer played in the rise of the pro-life movement. It examines the place of How Should We Then Live?, Whatever Happened to the Human Race?, and A Christian Manifesto in that process.

This essay below is worth the read. Schaeffer, Francis – “Francis Schaeffer and the Pro-Life Movement” [How Should We Then Live?, Whatever Happened to the Human Race?, A Christian Manifesto] Editor note: <p> </p> [The following essay explores the role that Francis Schaeffer played in the rise of the pro-life movement.  It examines the place of […]

Who was Francis Schaeffer? by Udo Middelmann

Great article on Schaeffer. Who was Dr. Francis A. Schaeffer? By Francis Schaeffer The unique contribution of Dr. Francis Schaeffer on a whole generation was the ability to communicate the truth of historic Biblical Christianity in a way that combined intellectual integrity with practical, loving care. This grew out of his extensive understanding of the Bible […]

“Sanctity of Life Saturday” Atheist Nat Hentoff is a powerful pro-life voice

Nat Hentoff is an atheist, but he became a pro-life activist because of the scientific evidence that shows that the unborn child is a distinct and separate human being and even has a separate DNA. His perspective is a very intriguing one that I thought you would be interested in. I have shared before many   cases (Bernard Nathanson, Donald Trump, Paul Greenberg, Kathy Ireland)    when other high profile pro-choice leaders have changed their views and this is just another case like those. I have contacted the White House over and over concerning this issue and have even received responses. I am hopeful that people will stop and look even in a secular way (if they are not believers) at this abortion debate and see that the unborn child is deserving of our protection.That is why the writings of Nat Hentoff of the Cato Institute are so crucial.

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

__________________________

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject.

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

_____________________________________

 

Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR

Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?)

Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro)

Francis Schaeffer – The Biblical Flow of History & Truth (1)

Dr. Francis Schaeffer – The Biblical Flow of Truth & History (part 2)

________________

Atheist Nat Hentoff is a powerful pro-life voice

Nat Hentoff Has Never Lost His Sense of Rage

Monday, June 18, 2012, 10:00 AM

Whenever criticism is voiced of the mainstream media these days, we are sure to be reminded of its accomplishments. “Don’t forget,” critics are told, “it was the much-maligned media that uncovered Watergate; the media which exposed evils like Abu Ghraib; and the media, in large measure, which forced the Church to acknowledge its own terrible sins.”

All true, and those reporters who worked for those ends deserve full credit and honors. May we produce more journalists like them. But it is only fair to point out–since many media admirers do not–that many reporters within that same media often fall prey to sensational and irresponsible reporting; make unfair and even reckless allegations against innocent people; allow partisanship to overwhelm their objectivity; and, most notoriously, try to rationalize and justify the culture of death.

Rare is the mainstream reporter or columnist who is willing to repudiate the pro-choice outlook for a pro-life stand. But there are exceptions. Among them is Nat Hentoff, whom Mark Judge recently paid tribute to for his remarkable conversion:

“A famous liberal who was a staple at the Village Voice and who had a column in the Washington Post, in the 1980’s Hentoff actually let himself be swayed by evidence about abortion.”

“It happened when Hentoff was reporting on the case of Baby Jane Doe, a Long Island infant born with spina bifida and hydrocephalus, which is excess fluid in the cranium. With surgery, spina bifida babies can grow up to be productive adults. Yet Baby Jane’s parents, on their doctor’s advice, had refused both surgery to close her spine and a shunt to drain the fluid from her brain. In resisting the federal government’s attempt to enforce treatment, the parents pleaded privacy.”

As Hentoff told the Washington Times in a 1989 profile, his ‘curiosity was not so much the case itself but the press coverage.’ Everyone on the media was echoing the same talking points about ‘women’s rights’ and ‘privacy.’

“Whenever I see that kind of story, where everybody agrees, I know there’s something wrong,’ Hentoff told the Times.”

Hentoff investigated the case, and the abortion industry in general, and “what he found shocked him,” writes Judge. “He came across the published reports of experiments in what doctors at Yale-New Haven Hospital called ‘early death as a management option’ for infants ‘considered to have little or no hope of achieving meaningful ‘humanhood.’ He talked with handicapped people who could have been killed by abortion.”

When Hentoff’s pro-choice friends heard about his new pro-life convictions (which, to them, were heresies), they were aghast, but he didn’t back down: “Here were liberals, decent people, fully convinced themselves that they were for individual rights and liberties but willing to send into eternity these infants because they were imperfect, inconvenient, costly. I saw the same attitude on the part of the same kinds of people toward abortion, and I thought it was pretty horrifying.”

For voicing such views, Hentoff has become a solitary man in many liberal circles–even though, as an ardent civil libertarian, he is hardly a political or social conservative. His courage and independence on the issue of life deserves note.

Hentoff’s transformation is recounted in The Debate Since Roe: Making the Case Against Abortion 1975-2010, a powerful collection of essays from the Human Life Review, which has received excellent reviews and which other reporters could learn a great deal from.

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Al Mohler on Kermit Gosnell’s abortion practice

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Taking on Ark Times Bloggers on various issues Part U “Do men have a say in the abortion debate?” (includes the film SLAUGHTER OF THE INNOCENTS and editorial cartoon)

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Taking on Ark Times Bloggers on various issues Part T “Abortion is a dirty business” (includes video “Truth and History” and editorial cartoon)

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“Sanctity of Life Saturday” Abortion supporters lying in order to further their clause? Window to the Womb (includes video ABORTION OF THE HUMAN RACE)

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Taking on Ark Times Bloggers on various issues Part D “If you can’t afford a child can you abort?”Francis Schaeffer Quotes part 4 includes the film ABORTION OF THE HUMAN RACE) (editorial cartoon)

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Taking on Ark Times Bloggers on various issues Part C “Abortion” (Francis Schaeffer Quotes part 3 includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part B “Gendercide” (Francis Schaeffer Quotes Part 2 includes the film ABORTION OF THE HUMAN RACE) (editorial cartoon)

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SANCTITY OF LIFE SATURDAY “AngryOldWoman” blogger argues that she has no regrets about past abortion

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Taking on Ark Times Bloggers on various issues Part G “How do moral nonabsolutists come up with what is right?” includes the film “ABORTION OF THE HUMAN RACE”)

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

E P I S O D E 9 Dr. Francis Schaeffer – Episode IX – The Age of Personal Peace and Affluence 27 min T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

E P I S O D E 8 Dr. Francis Schaeffer – Episode VIII – The Age of Fragmentation 27 min I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

E P I S O D E 7 Dr. Francis Schaeffer – Episode VII – The Age of Non Reason I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

E P I S O D E 6 How Should We Then Live 6#1 Uploaded by NoMirrorHDDHrorriMoN on Oct 3, 2011 How Should We Then Live? Episode 6 of 12 ________ I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]

“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

  Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE   Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]

By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)

Open letter to President Obama (Part 624) The IRS’s leaders refuse to account for the agency’s corruption and abuse

Open letter to President Obama (Part 624)

(Emailed to White House on 6-10-13.)

President Obama c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500

Dear Mr. President,

I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here.

The federal government debt is growing so much that it is endangering us because if things keep going like they are now we will not have any money left for the national defense because we are so far in debt as a nation. We have been spending so much on our welfare state through food stamps and other programs that I am worrying that many of our citizens are becoming more dependent on government and in many cases they are losing their incentive to work hard because of the welfare trap the government has put in place. Other nations in Europe have gone down this road and we see what mess this has gotten them in. People really are losing their faith in big government and they want more liberty back. It seems to me we have to get back to the founding  principles that made our country great.  We also need to realize that a big government will encourage waste and corruption. The recent scandals in our government have proved my point. In fact, the jokes you made at Ohio State about possibly auditing them are not so funny now that reality shows how the IRS was acting more like a monster out of control. Also raising taxes on the job creators is a very bad idea too. The Laffer Curve clearly demonstrates that when the tax rates are raised many individuals will move their investments to places where they will not get taxed as much.

______________________

We know the IRS commissioner wasn’t telling the truth in March 2012, when she testified: “There’s absolutely no targeting.”However, Lois Lerner knew different when she misled people with those words.

Two important points made by Noonan in the Wall Street Journal in the article below:

First, only conservative groups were targeted in this scandal by the IRS.

Second, it is important to remember that there has never been an investigation of what happened in the IRS.

Noonan: A Battering Ram Becomes a Stonewall

The IRS’s leaders refuse to account for the agency’s corruption and abuse.

“I don’t know.” “I don’t remember.” “I’m not familiar with that detail.” “It’s not my precise area.” “I’m not familiar with that letter.”

These are quotes from the Internal Revenue Service officials who testified this week before the House and Senate. That is the authentic sound of stonewalling, and from the kind of people who run Washington in the modern age—smooth, highly credentialed and unaccountable. They’re surrounded by legal and employment protections, they know how to parse a careful response, they know how to blur the essential point of a question in a blizzard of unconnected factoids. They came across as people arrogant enough to target Americans for abuse and harassment and think they’d get away with it.

So what did we learn the past week, and what are the essentials to keep in mind?

We learned the people who ran and run the IRS are not going to help Congress find out what happened in the IRS. We know we haven’t gotten near the bottom of the political corruption of that agency. We do not know who ordered the targeting of conservative groups and individuals, or why, or exactly when it began. We don’t know who executed the orders or directives. We do not know the full scope or extent of the scandal. We don’t know, for instance, how many applicants for tax-exempt status were abused.

Bloomberg

Lois Lerner and her lawyer

We know the IRS commissioner wasn’t telling the truth in March 2012, when he testified: “There’s absolutely no targeting.” We have learned that Lois Lerner lied when she claimed she had spontaneously admitted the targeting in a Q-and-A at a Washington meeting. It was part of a spin operation in which she’d planted the question with a friend. We know the tax-exempt bureau Ms. Lerner ran did not simply make mistakes because it was overwhelmed with requests—the targeting began before a surge in applications. And Ms. Lerner did not learn about the targeting in 2012—the IRS audit timeline shows she was briefed in June 2011. She said the targeting was the work of rogue agents in the Cincinnati office. But the Washington Post spoke to an IRS worker there, who said: “Everything comes from the top.”

We know that Lois Lerner this week announced she’d done nothing wrong, and then took the Fifth.

And we know Jay Leno, grown interestingly fearless, said of the new IRS commissioner, “They’re called ‘acting commissioner’ because you have to act like the scandal doesn’t involve the White House.”

But the most important IRS story came not from the hearings but from Mike Huckabee‘s program on Fox News Channel. He interviewed and told the story of Catherine Engelbrecht—a nice woman, a citizen, an American. She and her husband live in Richmond, Texas. They have a small manufacturing business. In the past few years she became interested in public policy and founded two groups, King Street Patriots and True the Vote.

In July 2010 she sent applications to the IRS for tax-exempt status. What followed was not the harassment, intrusiveness and delay we’re now used to hearing of. The U.S. government came down on her with full force.

Peggy Noonan’s Blog

Daily declarations from the Wall Street Journal columnist.

In December 2010 the FBI came to ask about a person who’d attended a King Street Patriots function. In January 2011 the FBI had more questions. The same month the IRS audited her business tax returns. In May 2011 the FBI called again for a general inquiry about King Street Patriots. In June 2011 Engelbrecht’s personal tax returns were audited and the FBI called again. In October 2011 a round of questions on True the Vote. In November 2011 another call from the FBI. The next month, more questions from the FBI. In February 2012 a third round of IRS questions on True the Vote. In February 2012 a first round of questions on King Street Patriots. The same month the Bureau of Alcohol, Tobacco and Firearms did an unscheduled audit of her business. (It had a license to make firearms but didn’t make them.) In July 2012 the Occupational Safety and Health Administration did an unscheduled audit. In November 2012 more IRS questions on True the Vote. In March 2013, more questions. In April 2013 a second ATF audit.

All this because she requested tax-exempt status for a local conservative group and for one that registers voters and tries to get dead people off the rolls. Her attorney, Cleta Mitchell, who provided the timeline above, told me: “These people, they are just regular Americans. They try to get dead people off the voter rolls, you would think that they are serial killers.”

This week Ms. Engelbrecht, who still hasn’t received her exemptions, sued the IRS.

With all the talk and the hearings and the news reports, it is important to keep the essentials of this story in mind.

Related Video

Best of the Web Today columnist James Taranto on the deeper meaning of the Obama scandals. Photo: Getty Images

First, only conservative groups were targeted in this scandal by the IRS. Liberal or progressive groups were not targeted. The IRS leaked conservative groups’ confidential applications and donor lists to liberal groups, never the other way around.

This was a political operation. If it had not been, then the statistics tell us left-wing groups would have been harassed and abused, and seen their applications leaked to the press. There would be a left-wing equivalent to Catherine Engelbrecht.

And all of this apparently took place in the years leading up to the 2012 election. Meaning that before that election, groups that were anti-Obamacare, or pro-life, or pro-Second Amendment or constitutionalist, or had words like “tea party” or “patriot” in their name—groups that is that would support Republicans, not Democrats—were suppressed, thwarted, kept from raising money and therefore kept from fully operating.

That is some kind of coincidence. That is some kind of strangely political, strangely partisan, and strangely ideological “poor customer service.”

IRS officials have complained that the law is murky, it’s difficult to define what the tax exemption law really means. But they don’t have any problem defining it. They defined it with a vengeance.

Second, it is important to remember that there has never been an investigation of what happened in the IRS. There was an internal IRS audit, not an investigation, carried out by an inspector general, who was careful this week to note to the House what he’d done was not an investigation. He was tasked to come to conclusions on whether there had been wrongdoing at the agency. It was not his job to find out exactly why it happened, how and when the scandal began, who was involved, and how they operated.

A dead serious investigation is needed. The IRS has colorfully demonstrated that it cannot investigate itself. The Obama administration wants the FBI—which answers to Eric Holder’s Justice Department—to investigate, but that would not be credible. The investigators of the IRS must be independent of the administration, or their conclusions will not be trustworthy.

An independent counsel, with all the powers of that office, is what we need.

Again, if what happened at the IRS is not stopped now—if the internal corruption within it is not broken—it will never stop, and never be broken. The American people will never again be able to have the slightest confidence in the revenue-gathering arm of their government. And that, actually, would be tragic.

A version of this article appeared May 25, 2013, on page A13 in the U.S. edition of The Wall Street Journal, with the headline: A Battering Ram Becomes a Stonewall.

Cartoonists v. the IRS

Call me perverse, but I’m enjoying this IRS scandal. It’s good to see them suffer a tiny fraction of the agony they impose on the American people.

I’ve already shared a couple of cartoons on the topic, and I also posted a photo from my newest sports hero that captures how most of us feel about the least-favorite part of the federal behemoth.

Now let’s enjoy some additional cartoons. Let’s start with one from Michael Ramirez, which appropriately mocks Obama for saying we shouldn’t fear the government.

IRS Cartoon 10

Lisa Benson weighs in with a cartoon on the army of drones. Sort of like this very good Glenn McCoy cartoon.

IRS Cartoon 3

Here’s another cartoon from Henry Payne, showing Obama’s faux scolding of the IRS.

IRS Cartoon 2

Last but not least, this Chuck Asay cartoon may be the best of the bunch. When we get in trouble with the IRS (even if we’ve done nothing wrong), we’re guilty ’til we prove ourselves innocent.

Too bad we can’t exercise our rights, just like the IRS hack who just pleaded the fifth and refused to answer questions about her role in the scandal.

IRS Cartoon 1

_____________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733, lowcostsqueegees@yahoo.com

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“Friedman Friday” FREE TO CHOOSE “Who protects the consumer?” Video and Transcript Part 3 of 7 “Not only have our pockets been picked of billions of dollars, but also we are left less well protected than we were before”

In 1980 I read the book FREE TO CHOOSE by Milton Friedman and it really enlightened me a tremendous amount.  I suggest checking out these episodes and transcripts of Milton Friedman’s film series FREE TO CHOOSE: “The Failure of Socialism” and “What is wrong with our schools?”  and “Created Equal”  and  From Cradle to Grave, and – Power of the Market.

From the original Free To Choose series Milton asks: “Who Protects the Consumer?”. Many government agencies have been created for this purpose, yet they do so by restricting freedom and stifling beneficial innovation, and eventually become agents for the groups they have been created to regulate.

Milton Friedman noted, “The men and women who have fostered this movement… believe that we as consumers are not able to protect ourselves… But as so often happens the results have been very different from the intentions. Not only have our pockets been picked of billions of dollars, but also we are left less well protected than we were before.”
Part 3
Friedman: The implications for the patients are that therapeutic decisions that used to be the preserve of the doctor and the patient are increasingly becoming made at a national level by committees of experts. And these committees and the agencies for whom they are acting, FDA, are highly skewed to avoid risks. So there is a tendency for us to have drugs that are safer but not to have those that are effective. Now, I’ve heard some remarkable statement from these advisory committees in considering drugs. One has seen the statement, there are not enough patients with the disease of this severity to warrant marketing this drug for general use. Now that’s fine if what you are trying to do is to minimize drug toxicity for the whole population. But if you happen to be one of these “not enough patients” and you have a disease that’s of high severity or a disease that’s very rare than that’s just tough luck on you.
For ten years Mrs. Esther Usdane suffered from severe asthma. The medication she received had serious side effects. Her condition was getting worse. But the drug her doctor preferred is prohibited by the FDA. So, twice a year Mrs. Usdane had to set out on a journey.
Mrs. Usdane: I had been very sick. I had been in and out of the hospital several times and they couldn’t seem to find a way to control the asthma and I had to change my lifestyle once I was out even for a short time, mainly because the cortisone derivatives were softening the bones and causing a puffiness of the face and other changes in my body. The doctors were pretty anxious to get me off the cortisone derivative.
Friedman: The drug her doctor wanted her to have had been available for use for five years in Canada. Once across the boarder of Niagara Falls, Mrs. Usdane could make use of the prescription that she obtained from a Canadian doctor. All she had to do was go to any pharmacy. There she could buy the drug that was totally prohibited in her own country. The drug worked immediately.
Mrs. Usdane: This one made such a difference in my life both because of the shortness of breath being resolved and also because now we don’t have to worry so much about the softening of the bones. Fortunately, once I got that medicine, very quickly, everything sort of reverted back to a much more the normal lifestyle and I’m very grateful that I was able to find relief.
Friedman: It was easy for Mrs. Usdane to get around the FDA regulations because she happens to live near the Canadian boarder. Not everyone is so lucky. It’s no accident that despite the best of intentions, the Food and Drug Administration operates so as to discourage the development and prevent the marketing of new and potentially useful drugs. Put yourself in the position of a bureaucrat who works over there. Suppose you approve a drug that turns out to be dangerous, a thalidomide. Your name is going to be on the front page of every newspaper. You will be in deep disgrace. On the other hand, what if you make the mistake of failing to approve a drug that could have saved thousands of lives. Who will know? The people whose lives might have been saved will not be around. Their relatives are unlikely to know that there was something that could have saved their lives. A few doctors, a few research workers, they will be disgruntled, they will know. You or I, if we were in the position of that bureaucrat, we’d behave exactly the same way. Our own interests would demand that we take any chance, whatsoever, almost, of refusing to approve a good drug in order to be sure that we never approve a bad one.
Drug companies can no longer afford to develop new drugs in the United States for patients with rare diseases. Increasing, they must rely on drugs with high volume sales. Four drug firms have already gone out of business and the number of new drugs introduced is going down.
Where will it all lead? We simply haven’t learned from experience. Remember Prohibition? In a burst of moral righteousness at the end of the first world war, when many young men were oversees, the non-drinkers imposed on all of us prohibition of alcohol. They did it for our own good. And there is no doubt that alcohol is a dangerous substance. Unquestionably, more lives are lost each year through alcohol and also the smoking of cigarettes than through all the dangerous substances the FDA controls. But where did it lead?
This place is today a legitimate business. It’s the oldest bar in Chicago. But during Prohibition days it was a speakeasy. Al Capone, Buggs Moran, and many of the other gangsters of the day sat around this very bar planning the exploits that made them so notorious; murder, extortion, highjacking, bootlegging. Who were the customers who came here? They were people who regarded themselves as respectable individuals, who would never had approved of the activities that Al Capone and Moran were engaged in. They wanted a drink but in order to have a drink they had to break the law. Prohibition didn’t stop drinking, but it did convert a lot of otherwise law obedient citizens into law breakers. Fortunately, we’re a very long way from that today with the Prohibition on cyclamate and DDT. But make no mistake about it, there is already something of a gray market in drugs that are prohibited by the FDA. Many a conscientious physicians fees himself in a dilemma caught between what he regards as the welfare of his patient and strict obedience to the law. If we continue down this path, there is no doubt where it will end. After all, if it is appropriate for the government to protect us from using dangerous guns and bicycles for logic calls for prohibiting still more dangerous activities such as hand gliding, motorcycling, skiing. If the government is to protect us from ingesting dangerous substances, the logic calls for prohibiting alcohol and tobacco. Even the people who administered the regulatory agencies are appalled at this prospect and withdrawal from it. As for the rest of us, we want no part of it. Let the government give us information but let us decide for ourselves what chances we want to take with our own lives.
As you can see all sorts of silly things happen when government starts to regulate our lives. Setting up agencies to tell us what we can buy, what we can’t buy, what we can do.
Remember, we started out this program with a Corvair and on the bill that was castigated by Ralph Nader as unsafe at any speed. The reaction to his crusade led to the establishment of a whole series of agencies designed to protect us from ourselves. Well, some ten years later, one of the agencies that was set up in response to that, now finally got around to testing the Corvair that started the whole thing off. What do you suppose they found? They spent a year and a half comparing the performance of the Corvair with the performance of other comparable vehicles and they concluded and I quote “The 1960_63 Corvair compared favorably with the other contemporary vehicles used in the test.”

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Obamacare increased government spending by expanding Medicaid and big subsidies for private insurance and it will bankrupt country eventually!!!

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Obamacare increased government spending by expanding Medicaid and big subsidies for private insurance and it will bankrupt country eventually!!!

Obamacare resulted in big increases in the fiscal burden of government (ironically, it would be even worse if Obama hadn’t unilaterally suspended parts of the law).

The legislation increased government spending, mostly for expanded Medicaid and big subsidies for private insurance.

There were also several tax hikes, with targeted levies on medical device makers and tanning beds, as well as some soak-the-rich taxes on upper-income taxpayers.

These various policies are bad news for economic performance, but the damage of Obamacare goes well beyond these provisions.

Writing for Real Clear Markets, Professor Casey Mulligan of the University of Chicago explains that Obamacare contains huge implicit tax hikes on work and other forms of productive behavior.

…can we begin to take seriously the idea that the fiscal policies and regulations hidden in the Affordable Care Act are shrinking our economy? …Politicians and journalists use the term tax more narrowly than economists do, but the economic definition is needed to understand the economic effects of the ACA. …Withholding benefits from people who work or earn is hardly different than telling them to pay a tax. For this reason, economists refer to benefits withheld as “implicit taxes.” What really matters for labor market performance is the reward to working inclusive of implicit taxes, and not the amount of revenue delivered to the government treasury… The ACA…is full of implicit taxes. Many of them have remained hidden in the “fog of controversy” surrounding the law and their effects excluded from economic analyses of it.

In other words, his basic message is that the government reduces incentives to be more productive and earn more money when it provides handouts that are based on people earning less money.

Indeed, click here to see a remarkable chart showing how redistribution programs discourage work.

And speaking of charts, here’s one from Professor Mulligan’s article, and it shows the nation’s largest tax hikes based on what happened to the marginal tax rate on working.

Wow. No wonder we’re suffering from a very anemic recovery.

Professor Mulligan elaborates.

During a period that included more than a dozen tax increases, the ACA is arguably the largest as a single piece of legislation, adding about six percentage points to the marginal tax rate faced, on average, by workers in the economy. The only way to cite larger marginal tax increases would be to combine multiple coincident laws, such as the Revenue Acts of 1950 and 1951 and the new payroll tax rate that went into effect in 1950. Even with these adjustments, the ACA is still the third largest marginal tax rate hike during the seventy years. …Let’s not be surprised that, as we implement a new law that taxes jobs and incomes, we are ending up with fewer jobs and less income.

By the way, other academics also have found that Obamacare will lure many people out of the workforce and into government dependency.

The White House actually wants us to believe this is a good thing, as humorously depicted by this Glenn McCoy cartoon.

But rational people understand that our economic output is a function of how much labor and capital are being productively utilized.

In other words, Obamacare is a mess. It’s hurting the economy and should be repealed as the first step in a long journey back to market-based healthcare.

P.S. Mulligan’s chart also re-confirms that unemployment benefits increase unemployment. Heck, that’s such a simple and obvious concept that it’s easily explained in this Wizard-of-Id parody and this Michael Ramirez cartoon.

 

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