Category Archives: Prolife

Francis Schaeffer’s wife Edith passes away on Easter weekend 2013 Part 11 (includes pro-life editorial cartoon)

The Francis and Edith Schaeffer Story Pt.1 – Today’s Christian Videos

The Francis and Edith Schaeffer Story – Part 3 of 3

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

Published on Oct 6, 2012 by

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Picture of Francis Schaeffer and his wife Edith from the 1930′s above. I was sad to read about Edith passing away on Easter weekend in 2013. I wanted to pass along this fine article below.

Below is a blog post by a professor of Philosophy:

Saturday, March 30, 2013

Edith Schaeffer, RIP


Edith Schaeffer, wife of the late Evangelical apologist Francis A. Schaeffer and co-founder of L’Abri Fellowship in Switzerland, died today (Holy Saturday) at the age of 98. A prolific author in her own right, she was also a beloved matriarch of L’Abri Fellowship and leader of various Bible study groups, as well as a conference speaker around the world.During her last years, she had been cared for reportedly by her daughter Debbie and her son-in-law Udo Middelmann, in whose home I had the honor of spending a year between my sophomore and junior years of college long ago.

Together with her late husband Francis, Edith influenced many lives through L’Abri Fellowship, including those of Dr. Eduardo Echeverria and my own at Sacred Heart Major Seminary whose years at L’Abri nearly overlapped back in the 1970s.

Born in Wenzhou, China as the daughter of missionaries to China, like yours truly, she had an international vision of the task of the church in the world.

She will be buried in Rochester, MN, where, sometime later, a public memorial service will be held.

A message from the L’Abri Staff on the passing of Edith Schaeffer may be found HERE on The Aquila Report on the website of the Reformed Theological Seminary (March 30, 2013).

Her son, Franky A. Schaeffer has written “A Tribute to My Evangelical Leader Mom– Edith Schaeffer RIP” (The Huffington Post [There’s a backstory on that], March 30, 2013). Franky includes a bibliography of his mother’s works.

2 comments:

  1. I never thought anything new by Franky would move me. I was wrong. For me any my generation, Edith Schaeffer was one among those “Last of the Giants.” Godspeed to her soul.

    ReplyDelete

  2. Franky Schaeffer:

    “Mom’s daily life was a rebuke and contradiction to people who see everything as black and white. Liberals and secularists alike who make smug disparaging declarations about ‘all those evangelicals’ would see their fondest prejudices founder upon the reality of my mother’s compassion, cultural literacy and loving energy.”

    In recent years it’s been hard to distinguish Franky from the “liberals and secularists” who disparage evangelical Christianity. But that was a touching tribute to his mother, and perhaps one day he’ll come around with regards to his father as well.

    RIP Edith.

    ReplyDelete

Dr. Koop with Francis Schaeffer in their film WHATEVER HAPPENED TO THE HUMAN RACE? made it clear that unborn babies have the right to life. That point is made well in this political cartoon about abortion:

(Francis did a great job in his film series “How Should we then live?” in looking at how humanism has affected art and culture in the Western World in the last 2000 years. My favorite episodes include his study of the Renaissance, the Revolutionary age, the age of Nonreason, and the age of Fragmentation.)

Related posts:

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

E P I S O D E 1 0   Dr. Francis Schaeffer – Episode X – Final Choices 27 min FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

E P I S O D E 9 Dr. Francis Schaeffer – Episode IX – The Age of Personal Peace and Affluence 27 min T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

E P I S O D E 8 Dr. Francis Schaeffer – Episode VIII – The Age of Fragmentation 27 min I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

E P I S O D E 7 Dr. Francis Schaeffer – Episode VII – The Age of Non Reason I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

E P I S O D E 6 How Should We Then Live 6#1 Uploaded by NoMirrorHDDHrorriMoN on Oct 3, 2011 How Should We Then Live? Episode 6 of 12 ________ I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]

“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

  Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE   Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]

Francis Schaeffer’s wife Edith passes away on Easter weekend 2013 Part 10 (includes pro-life editorial cartoon and article from World Magazine)

The Francis and Edith Schaeffer Story Pt.1 – Today’s Christian Videos

The Francis and Edith Schaeffer Story – Part 3 of 3

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

Published on Oct 6, 2012 by

________________

Picture of Francis Schaeffer and his wife Edith from the 1930′s above. I was sad to read about Edith passing away on Easter weekend in 2013. I wanted to pass along this fine article below.

Edith Schaeffer, 1914-2013

Obituary | The widow of Francis Schaeffer and co-founder of L’Abri Fellowship is remembered for her humanity, humility, and hospitality

Edith and Francis SchaefferEnlarge Image

Photo by Sylvester Jacobs/Schaeffer Institute at Covenant Seminary
Edith and Francis Schaeffer

Edith Schaeffer, co-founder of L’Abri Fellowship, author of 17 books, and widow of pastor/author Francis Schaeffer, died today at age 98.

She was born Nov. 3, 1914, to missionary parents in Wenzhou, China, and met her husband-to-be at the First Presbyterian Church in Germantown, Pa., on June 26, 1932, where a Unitarian was explaining his reasons for denying the Bible’s teachings about God and about Christ’s deity. Even as Edith planned to stand up and argue her position, Francis stood up and began arguing his. Then Edith stood and spoke.

She wore a wreath of white flowers in her hair on July 6, 1935, leaving school a year early to marry the lean, clean-shaven, and determined “Fran.” Her hospitality complemented Francis’ anguish for the lost. The Schaeffers—then with three daughters, Priscilla, Deborah, and Susan—moved to Switzerland as missionaries in 1948. There the Schaeffers had a son, Frank.

Among Edith Schaeffer’s greatest contributions to the world: her humanity, artistic nature, humility, and hospitality. Sometimes Sunday lunch boasted as many as 36 guests, but she always made more food than she expected to need. She made rolls by hand, forming them individually, sometimes into the shapes of snails, topping them with different kinds of seeds, and turning the leftover dough into cinnamon rolls. She would sometimes stop in the process of roll making to take a phone call, then pray for the caller. “You keep making the rolls,” she’d say to her assistant Mary Jane Grooms. “I’ll pray.”

As introductions commenced at the 36-person Sunday lunch, Edith’s assistant Mike Sugimoto was astonished by her personal interest in every person in the room. He also expressed awe over Edith’s ability to connect with the cultural traditions of the people of Italy and France, her devoted praying (oral and written), and the notes she wrote all over her Bible.

Since L’Abri was never flush with money, its meals contained little meat, but Edith kept an extensive vegetable garden, and guests dined on what Grooms remembered as “wonderful, healthy food.” For Edith, Grooms said, hospitality meant a real love for strangers, and having time for them when she didn’t have time for them: “‘Sit at our dinner table, have a meal with us, sleep in our beds, under our roof.’ It’s a very costly thing to do with your life and family.”

Grooms described Edith as a homemaking artist with more energy than most human beings: Her credo and biggest lesson to the world was to do the Lord’s work in the Lord’s way in the Lord’s strength, not your own. Edith sometimes lectured on “The Art of Living and the Courage to Be Creative,” laughing a grainy laugh while exhorting her audience to do small artistic kindnesses: draw a banana beside “banana” on the grocery list, read aloud and try a Yiddish accent, or mimic the Queen of England. Or, even, think ahead to start the coffee.

Edith Schaeffer’s books include L’Abri, Christianity Is Jewish, and What Is a Family?

It is a fact that President Obama has done everything in his power to advance abortion rights as this editorial cartoon shows.

(Francis did a great job in his film series “How Should we then live?” in looking at how humanism has affected art and culture in the Western World in the last 2000 years. My favorite episodes include his study of the Renaissance, the Revolutionary age, the age of Nonreason, and the age of Fragmentation.)

Related posts:

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

E P I S O D E 1 0   Dr. Francis Schaeffer – Episode X – Final Choices 27 min FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

E P I S O D E 9 Dr. Francis Schaeffer – Episode IX – The Age of Personal Peace and Affluence 27 min T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

E P I S O D E 8 Dr. Francis Schaeffer – Episode VIII – The Age of Fragmentation 27 min I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

E P I S O D E 7 Dr. Francis Schaeffer – Episode VII – The Age of Non Reason I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

E P I S O D E 6 How Should We Then Live 6#1 Uploaded by NoMirrorHDDHrorriMoN on Oct 3, 2011 How Should We Then Live? Episode 6 of 12 ________ I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]

“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

  Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE   Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]

Francis Schaeffer’s wife Edith passes away on Easter weekend 2013 Part 9 (includes pro-life editorial cartoon and tribute by Tim Challies)

The Francis and Edith Schaeffer Story Pt.1 – Today’s Christian Videos

The Francis and Edith Schaeffer Story – Part 3 of 3

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

Published on Oct 6, 2012 by

________________

Picture of Francis Schaeffer and his wife Edith from the 1930′s above. I was sad to read about Edith passing away on Easter weekend in 2013. I wanted to pass along this fine article below.

Francis and EdithEdith Schaeffer (nee Seville) has gone to be with the Lord at the age of 98. She was born on November 3, 1914 in Wenzhou, China, the child of missionaries associated with China Inland Missions. As a young adult she attended Beaver College in Glenside, Pennsylvania and it was there that she met Francis Schaeffer. The two were married in 1935. Francis subsequently attended Westminster Theological Seminary and went on to pastorates in Pennsylvania and Missouri.

In 1948 the Independent Board for Presbyterian Foreign Missions sent the Schaeffers to Switzerland as missionaries. In 1955, after identifying significant disagreements with IBPFM and subsequently withdrawing from that organization, they decided to simply open up their home and make it available as a place to demonstrate God’s love and provide a forum for discussing God and the meaning of life. They called it L’Abri after the French word for “shelter.” By the mid-1950’s up to 30 people each week were visiting.

Edith had an integral role in maintaining the home and mentoring those who visited. She wrote or co-wrote twenty books, including Affliction, a book on suffering, and the autobiographical The Tapestry: the Life and Times of Francis and Edith Schaeffer, each of which received the Gold Medallion Award from the Evangelical Christian Publishers Association (in 1979 and 1982 respectively).

My parents were among the many young people who spent time at L’Abri. I will leave it to my mother to fill in the details.

I think I have told you before of my first encounter with Edith Schaeffer, but I would like to do so again. It was the summer of 1972 and John and I were enroute to Toronto, via Geneva, after several weeks in Florence. We decided to travel into the mountains and visit L’Abri on our way home. We were barely converted, and were already trying to sort out various systems of theology. This seemed a good opportunity to investigate the Reformed alternative.

We traveled up the mountain and got off the bus right in front of the Schaeffers’ door. Within a few minutes, Edith had introduced herself to us, and invited us to Sunday lunch. I was amazed that she had time for us, that she truly seemed interested in us in the brief minutes we had with her. But she truly won my heart with the following little incident.

During our time in Florence we had met a young man who had just come from L’Abri. He assured us that Francis Schaeffer had told him confidentially that he did not believe men exercised their will truly and responsibly. God’s sovereignty overrode that. I outlined what he had said to Mrs. Schaeffer. She just shook her head, and called upstairs, “Fran, listen to what that dingbat, Bob, told these two.” I loved her on the spot. She was real!

Within the next few years I read most of her books and grew to love her more and more. She taught me about the beauty of home and family. She modeled the wonderful and powerful virtues of Christian hospitality. And she was a good theologian in her own right.

I think her “Bird’s Eye View of the Bible” is unequalled in its concise and user-friendly presentation of biblical theology. Her longer version of the same, Christianity is Jewish, is one of the most helpful books i have ever read. In other words, she and her husband presented the gospel by starting at the beginning of God’s truth—in Genesis—and following the story through to its end (and new beginning) in Revelation. I am convinced that, along with their own winsomeness, that is the reason so many people were converted under their ministry. Did they seek to take captive and destroy worldly intellectual strongholds? Yes, certainly. But always in order to make way for that beautiful gospel she—they—then presented so magnificently and simply.

So, what can I say? I am in her debt now and forever. She was a faithful Mother in Israel and I am one of many rising up and calling her blessed.

If you haven’t ever read a biography of the Schaeffer’s, let me suggest that you do so now. Francis and Edith Schaeffer by L.G. Parkhurst is written for a young audience and is just $3.99 for Kindle; so too is the Bite-Size Biography by Mostyn Roberts. Colin Duriez’s Francis Schaeffer: An Authentic Life is an excellent longer work.

You can read Frank Schaeffer’s farewell to his mother here.

The pro-life movement is filled with millions of people who truly care a lot about unborn babies. Take a look at this editorial cartoon.

(Francis did a great job in his film series “How Should we then live?” in looking at how humanism has affected art and culture in the Western World in the last 2000 years. My favorite episodes include his study of the Renaissance, the Revolutionary age, the age of Nonreason, and the age of Fragmentation.)

Related posts:

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

E P I S O D E 1 0   Dr. Francis Schaeffer – Episode X – Final Choices 27 min FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

E P I S O D E 9 Dr. Francis Schaeffer – Episode IX – The Age of Personal Peace and Affluence 27 min T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

E P I S O D E 8 Dr. Francis Schaeffer – Episode VIII – The Age of Fragmentation 27 min I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

E P I S O D E 7 Dr. Francis Schaeffer – Episode VII – The Age of Non Reason I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

E P I S O D E 6 How Should We Then Live 6#1 Uploaded by NoMirrorHDDHrorriMoN on Oct 3, 2011 How Should We Then Live? Episode 6 of 12 ________ I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]

“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

  Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE   Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]

Francis Schaeffer’s wife Edith passes away on Easter weekend 2013 Part 8 (includes pro-life editorial cartoon and tribute from her son Franky)

rancis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

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Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR

Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?)

Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro)

Francis Schaeffer – The Biblical Flow of History & Truth (1)

Dr. Francis Schaeffer – The Biblical Flow of Truth & History (part 2)

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Picture of Francis Schaeffer and his wife Edith from the 1930′s above. I was sad to read about Edith passing away on Easter weekend in 2013. I wanted to pass along this fine article below. (Here are some links to other good articles. and here is another good article at this link.)

Franky Schaeffer has completely left his faith according to what I have read. Although the last sentence of this tribute makes you think that maybe he hasn’t completely.

A Tribute to My Evangelical Leader Mom– Edith Schaeffer RIP

Edith Schaeffer 1914 – 2013 RIP

My mother Edith Schaeffer died today. She was the author of many books on family life and spirituality and co-founder with my father Francis Schaeffer of the evangelical ministry of L’Abri Fellowship in Switzerland. She has just gone to be with the Lord, as she would put it. She died at home which was her wish.

I last talked to Mom yesterday. Rather she slept as I talked. A few days before my granddaughter Lucy was on my lap and we were talking to Mom via Skype. That day she was awake.

Mom’s face filled the screen and she was looking at us on the laptop placed on the covers of her bed. I last had been with her in person two years ago when I’d spent ten days with her. Before she was bedridden (about four months ago) we’d talk on the phone and after that we’d Skype.

I’ve been talking to her every day for the last several weeks knowing she was slipping away. Since I care for my two youngest grandchildren, Lucy (4) and Jack (2) five days a week they have often been there when “Noni,” as her grandchildren and great-grandchildren called Mom was on the screen with us.

During one of the last calls when Lucy and I talked to her last week, Mom was beautiful with her silver hair in a ponytail and her red hair band and matching shawl. Trapped in a body she’d lost control of, it took all of her formidable willpower to acknowledge our love. She had a feeding tube in her nose and was slipping in and out of consciousness. Five minutes after we hung up she would not remember the conversation. But in the moment when I said “I love you,” she nodded back and was fully aware.

Mom was staring earnestly into the laptop screen her nurse had set up so we could talk via Skype. My four year old granddaughter Lucy whispered “Does she have her perfume on?”

“Your great grandmother always wears perfume. So I bet she does,” I answered.

I kept reminding Mom of who we were, speaking rather slowly and loudly, “This is your son, Frank, and I have my four year old granddaughter, Lucy, on my lap. Can you see her Mom? This is John’s daughter. John was our Marine. Remember praying for his safe return from Afghanistan? God answered your prayers, Mom. Say hi to your great-granddaughter Mom.”

When I asked if she knew we loved her, Mom acknowledged us with a slight nod and whispered “Yes.” Those turned out to be her last spoken words to me.

Mother was three thousand miles away in Switzerland. We were in Massachusetts. She was ninety-eight and dying. Lucy is four years old and thriving. We were in my home in the studio/office I’d built out of the old woodshed. We were surrounded by piles of manuscripts including, a stack four feet high of the twenty-three drafts of a new novel I’m working on. Lucy had your feet up on the top of the pile. My paintings were leaning in deep clusters against the walls and were hanging on every surface. The ubiquitous smell of turpentine and linseed oil was in the air. Mom had always loved that smell. When I was a kid she’d walk into my room, breathe deeply and say “I just LOVE the smell of paintings!”

Before that day’s Skype chat with Mom, Lucy and I had been conducting imaginary orchestras while listening to Beethoven’s Fourth Piano Concerto in G, full volume. Lucy launched an impromptu recitation of the Twenty Third Psalm, saying it all the way through. We’d also been looking at the weird and wonderful art of Pieter Brueghel the Elder and Lucy and Jack loved his pictures of sixteenth century peasants, beggars, and his apocalyptic fantasies. So even though Lucy and had never met my mother and were like ships passing in the night we were actually having a very Edith Schaeffer day.

Mom’s great-grandchildren were growing up loving what she’d loved: words, art, music, gardening, cooking and playacting. Mom was unable to speak any longer but she was nevertheless communicating with her children, grandchildren and great-grandchildren every time they were read to, listened to music or when we painted together.

Since she couldn’t talk I read to Mom and Lucy out loud from one of her own books: Mei Fuh – Memories from China. My grandchildren love the book. Lucy knows it almost by heart.

As usual we had to skip the “sad part” Lucy never let me read, about how Adjipah the gardener ate Mom’s goldfish. Mei Fuh was the last of many books Mom authored and her one and only children’s book. Mom had been born to missionary parents in 1914 and the book was about her growing up in a missionary compound until she moved back to America at age six.

During the last Skype call Lucy made last week she asked Mom if she was “still upset about Adjipah eating your fish?” Mom tried to smile but with her teeth out and the tube taped to her nose her smile showed up in her eyes and not so much on her lips.

I felt bad that Lucy was seeing Mom at her most vulnerable to the ravages of age. So while we talked to Mom, I opened an album of pictures of her and whispered, “See how beautiful your great-grandmother really is? Look!”

Lucy nodded and said loudly to the screen “You’re beautiful, Noni!”

Mom heard Lucy and moved slightly and managed of a hint of a crumpled smile. Then Lucy said in a loud awed whisper,

“She heard me! She nodded! She smiled!”

I placed my hand on the laptop screen and showed Lucy that when the lower part of her face was hidden from the bridge of her nose up to her eyes and silver hair, Mom still looked like the lovely pictures in the album.

From time to time I’d ask, “Mom, do you remember that?” about this or that detail of her childhood and she’d open her eyes a bit wider to signal that she did remember. Any mention of her early years that got the biggest response. The neural pathways were shutting down and the last remaining seemed to be the memories of her life as a young child. The little girl who had once been Mom was looking at us through a thicket of memory loss and confusion. I reminded her of the five week trip she took back to China with my wife Genie when Mom was in her eighties. In the early 1990s they’d traveled for 5 weeks to Mom’s birthplace in Wenchow, on the coast of southern China.

Amazingly, given the communist “remake” of China and the destruction of everything old and beautiful that blocked “progress,” Genie and Mom found the mission compound still as it once was. Mom was welcomed by the people living in her old home and that allowed to wander through the buildings. Genie said that Mom remembered everything from the dusty courtyard where she had played, to the thick gate with the little barred window she used to look through while wishing that she could go into the street and join the passing processions during festivals.

I knew that each Skype call might be the last time I’d see my mother alive. So each time we talked I thanked Mom for her love and the terrific creativity she’d shown in how she raised her children. Reading Mom her book reminded me of the many hours my mother had read so many wonderful books to me out loud. She was such a glorious reader.

After about half an hour of sitting on my lap watching Mom sleep, wake and sleep again as I read to her, Lucy went to my easel and painted. A few minutes later she cheerfully called out to the screen; “This is a painting for you Noni! I’ll give it to you in heaven since you’re going to die before I see you.” Lucy said this very matter of factly with no fear, as if she was mentioning that she’d soon be seeing her great-grandmother someplace very ordinary. I don’t think she heard Lucy, but if she did, Mom would have liked what she said because my mother was nothing if not a believer in a literal heaven.

When the two hours or so we spent with Mom concluded Lucy was sitting up on a high stool in the kitchen while I was putting on her boots for the walk back to Lucy’s house.

“I’m so sad my mother is going to die soon, ” I said.

“You will be alright Ba,” Lucy said.

“How?” I asked.

“You have me,” she quietly answered and put her arms around me.

I trust my mother’s hope-filled view of death because of the way Mom lived her life. Mom first introduced me to a non-retributive loving Lord who did not come to “die for us” to “satisfy” an angry God but came as a friend who ended all cycles of retribution and violence.

Mom made this introduction to Jesus through her life example. Mom was a wonderful paradox: an evangelical conservative fundamentalist who treated people as if she was an all-forgiving progressive liberal of the most tolerant variety.

Mom’s daily life was a rebuke and contradiction to people who see everything as black and white. Liberals and secularists alike who make smug disparaging declarations about “all those evangelicals” would see their fondest prejudices founder upon the reality of my mother’s compassion, cultural literacy and loving energy.

Just before Christmas of 2010, Mom and I sat down together during a ten day visit and I told her about my (then) latest writing project that turned out to be “Sex, Mom and God” (the third in a trilogy of memoirs that began with “Crazy For God.”) I told her about the book in detail–including that I was going to “tell the truth and let the chips fall where they may, Mom.”

With a flash of her old self and a familiar defiant head toss, Mom said, “Go ahead; I don’t care what people ‘think’ and never did!” Given her memory problem, I should add that before it developed and before her eyesight failed, she read my other equally “scandalous” writing, including my novels and nonfiction works, which also drew heavily from memories that to some people might have seemed too private to share.

Mom wasn’t “some people.” I once got a letter from one of my mother’s followers telling me that, having just read my novel Portofino (a work of humor where the mother character, “Elsa Becker,” is like my mother in some ways), she was sure it would “kill your mother because of the hatred for Jesus that drips from your SATANIC pen!” Coincidentally, that fan letter (received in the early 1990s before I was using e-mail) arrived in the same post delivery as a note from Mom asking me for another dozen signed hardcover copies of that book so that my mother could send out more to her friends. Mom’s follower had signed her letter “Repent!” My mother signed her note “I’m so proud of you.”

Besides a loving God and her steadfast support for the arts — even when she disagreed with some of my writing — here’s who else my mother introduced me to: Beethoven, Mozart, Bach, Haydn, Brahms, Schubert, Tchaikovsky, Handel, Schumann, Chopin, Mendelssohn, Debussy, Verdi and Vivaldi. She made them my friends. They are still my friends and companions and I have made them my children’s and grandchildren’s friends too. And that is my tribute to her example.

Here are some other people amongst others my mother taught me to love: da Vinci, Duccio, Giotto, Vermeer, Degas, Caravaggio, Rembrandt, Van Eyck, Van Gogh, Botticelli, Breughel, Michelangelo and Monet. They are still my friends and companions and I have made them my children’s and grandchildren’s friends too. And that is my tribute to her example.

My mother read to me and introduced me to Shakespeare, Louisa May Alcott, Jane Austen, Anne Bronte, Susan Fennimore Cooper, Emily Dickinson, George Eliot, Mary Shelley, Harriet Beecher Stowe, Beatrix Potter, E. Nesbit, Louis Carroll and A. A. Milne and… Woody Allen, amongst others. They are still my friends and companions and I have made them my children’s and grandchildren’s friends too. And that is my tribute to her example.

Here’s what my mother showed me how to do by example: forgive, ask for forgiveness, cook, paint, build, garden, draw, read, keep house well, travel, love Italy, love God, love New York City, love Shakespeare, love Dickens, love Steinbeck, love Jesus, love silence, love people more than things, love community and put career and money last in my hierarchy of values and — above all, to love beauty. I still follow my mother’s example as best I can and I have passed and am passing her life gift to my children and grandchildren not just in words but in meals cooked, gardens kept, houses built, promises kept, sacrifices made, and beauty pointed to.

My mother read me hundreds of books out loud, took me everywhere with her, provided order and beauty for her children from the mundane like scrubbing floors spotless on her knees and keeping our home orderly and clean, even when she had “no time” and was writing her book, to serving every meal I ever ate at home as a child with candles and flowers on the table and making the simplest family time an event. (Thank God we had no TV and Mom wasn’t ever distracted by a cell phone or the internet from being a mother and of course her children were allowed to connect with the actual physical world hands on because we were lucky enough to grow up in the pre internet/electronic filtered age of false second hand “experiences.”)

Mother taught me that sex is good, stood by me and my young wife Genie when we were foolish and got pregnant as mere (very unmarried) children ourselves, backed every venture I launched from movie making, to being an artist and writer, stood with me when I dropped out of the evangelical religion altogether, stuck with me even when I denied her politics and turned “left” and “went progressive.”

Mom spent every dime she had on keeping her family together through family reunions and setting her example of putting family first. She stood with her sometimes abusive husband as he became famous in the American evangelical ghetto, though she well knew that she was the stronger partner in her always productive, sometimes lovely though at other times disastrous marriage.

Mom treated everyone she ever met well, spent more time talking to “nobodies” than to the rich and famous who flocked to her after her books were published and became bestsellers. Put it this way: through my experience of being a father (of 3) and grandfather (of 4) I’ve finally been able to test Mom’s life wisdom and spiritual outlook and found out that she was right: Love, Continuity, Beauty, Forgiveness, Art, Life and loving a loving all-forgiving God really are the only things that matter.

Each time I pick up my little grandchildren (or hug Genie’s and my grownup grandkids) and pray for wisdom about how to pass on the best of what I was given I know it is my mother’s example speaking to me. I never go to a classical concert or walk into a museum without remembering how Mom saved her money to take her children to hear the great music played by the great performers and helped me to learn that creativity trumps death.
I never say “I love you” to my wife Genie, to my children Jessica, Francis and John or to my son-in-law Dani or daughter-in-law Becky, let alone to my grandchildren Amanda, Benjamin, Lucy and Jack without remembering who showed me what those words mean.

Mother was a force to be reckoned with, a whole energetic universe contained in one trim little female frame, and she used that force entirely for good.

Memories–

Mother in the garden at dawn weeding and watering her wonderful flowers and vegetables… Mother typing up a storm while writing her thousands of letters and dozens of books… Mother so pleased that her good friend Betty Ford invited her to the White House to swim laps with her in the White House pool… Mother so please she’d met BB King at one of his concerts when she was 91… Mother praying with me every night before turning out the light as she let me in on her best secret: the universe is not a hard cold lonely meaningless place but a cosmos full of love… Mother never making a sarcastic remark about her children or anyone else and the life-long self-confidence that gave me… Mother deep in conversation with cab drivers and giving her books away (and money, personal phone numbers and her home address) to hotel maids and other total strangers she decided she could help… Mother taking impractical detours to look at something lovely… Mother always late for everything and praying out loud over meals long, so long, at table as she forgot that for the rest of us prayer was mostly a ritual though for her it was an endless conversation with the eternal… Mother cleaning up my vomit after I took drugs as a young wayward teen and then fixing me poached eggs on toast as if I was 3 again… Mother buying me art supplies… Mother’s horror at the “harshness” as she put it, of so many evangelical religious people and the way they treated “the lost” and her saying that “no wonder no one wants to be a Christian if that’s how we treat people!”

Maybe everything has changed for me theologically but some things haven’t changed. I’m still thinking of Mom’s eternal life in her terms because she showed me the way to that hope through her humane consistency and won. Her example defeated my cynicism.

Mom understood me and tried to speak when I said my last “I love you.”

I knew what she was trying to say. It’s the phrase she spoke most to me over my 60 year journey on this earth so far. I answered her thought, and I said, “Thank you, I know you love me and I love you too Mom.” The day before Mom died my last words to her were “I want you to know your prayers for your family have been answered. I credit every moment of joy to your prayers.”

I’ll miss her voice. I learned to trust that voice because of the life witness that backed it up. I know I’ll hear her voice again. You won Mom. I believe.

Books By Edith Schaeffer:

1969. L’Abri. Worthing (Sussex): Norfolk P. ISBN 978-1-85684-025-5
1971. The Hidden Art of Homemaking: Creative Ideas for Enriching Everyday Life. Wheaton, IL: Tyndale House. ISBN 978-0-8423-1420-6
1973. Everybody Can Know. London: Scripture Union. ISBN 978-0-85421-405-1
1978. Affliction. Old Toppen, New Jersey: Revell Co. ISBN 978-0-8007-0926-6
1975. Christianity is Jewish. Wheaton, IL: Tyndale House Publishers. ISBN 978-0-8423-0243-2
1975. What is a Family? Old Tappan, N.J.: F.H. Revell Co. ISBN 978-0-8010-8365-5
1977. A Way of Seeing. Old Tappan, N.J.: Revell. ISBN 978-0-8007-0871-9
1981. The Tapestry: the life and times of Francis and Edith Schaeffer. Waco, Tex: Word Books. ISBN 978-0-8499-0284-0
1983. Common Sense Christian Living. Nashville: Nelson. ISBN 978-0-8407-5280-2
1983. Lifelines: God’s Framework for Christian Living. Westchester, IL: Crossway Books. ISBN 978-0-89107-228-7
1986. Forever Music. Nashville: T. Nelson. ISBN 978-0-8010-8336-5
1988. With love, Edith: the L’Abri family letters 1948-1960. San Francisco: Harper & Row. ISBN 978-0-06-067092-4
1989. Dear Family: the L’Abri family letters 1961-1986. San Francisco: Harper & Row. ISBN 978-0-06-067096-2
1992. The Life of Prayer. Wheaton, IL: Crossway Books. ISBN 978-1-85684-046-0
1994. A Celebration of Marriage: Hopes and Realities. Grand Rapid, Mich: Baker Books. ISBN 978-0-8010-8354-9
1994. 10 Things Parents Must Teach Their Children (And Learn for Themselves) Grand Rapids, Mich: Baker Books. ISBN 978-0-8010-8373-0
1998. Mei Fuh: Memories from China. Boston: Houghton Mifflin Co. ISBN 978-0-395-72290-9
2000. A Celebration of Children. Grand Rapids, MI: Raven Ridge Books. ISBN 978-0-8010-1193-1

Frank Schaeffer is a writer and author of Crazy for God: How I Grew Up as One of the Elect, Helped Found the Religious Right, and Lived to Take All (or Almost All) of It Back .

Over and over again you hear the argument that it is the woman’s body and she can do with it as she wishes. That is the issue touched on by the editorial cartoon below.

(Francis did a great job in his film series “How Should we then live?” in looking at how humanism has affected art and culture in the Western World in the last 2000 years. My favorite episodes include his study of the Renaissance, the Revolutionary age, the age of Nonreason, and the age of Fragmentation.)

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Taking on Ark Times Bloggers on various issues Part Q “Three Ark Times bloggers take pro-life postion” (includes film DEATH BY SOMEONE’S CHOICE) (editorial cartoon)

 

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline Republican.

On 2-28-13 I posted this on the Ark Times Blog:

Anything the government to limit abortion is a good thing.

The person using the username “Liberal Republican” wrote:

I am a liberal Republican who supports gay marriage, opposes huge tax cuts for the wealthy, and opposes cuts in basic services for poor people. Having said that abortion is one of the main reasons that I stay in the Republican Party. I firmly believe that any nation that chooses to allow their unborn children to be killed so women can have a “Choice” are no better than the Nazi’s. I am disgusted by the caviler way that you talk about life and how self centered you are about your own selfish desires.

Another pro-life stepped forward when Stephen Anthony Lafferty wrote:

Prayer and good intentions have helped pass a bill that make me more comfortable.

Indian Vedic philosophy teaches that the body is infused with a soul at the 120th day of pregnancy. This bill protects life starting at the 140th day (20th week).

“It is a great poverty to kill an unborn child so you may live as you wish.” ~ Mother Teresa of Calcutta, India

Because sometimes the truth is worth repeating.

Arhogfan501 commented:

Time has come for people to start taking personal responsibility for their sex lives. Use a condom or pop a pill. The days of selfish, recreational abortions are coming to an end. Two choices. Take responsibility for the baby you produced or adoption.

_________

I couldn’t agree more with these last three bloggers concerning their respect for the rights of the unborn children in the USA to be born.

Francis Schaeffer: 25 years after

Two books examine Schaeffer and his influence

By David Daniels  |  ChristianWeek Columnist

Two books published in time for the 25-year anniversary of the death of Francis Schaeffer remind us of the profound influence he left on 20th-century evangelicalism–an influence evident in the work of many privileged to sit under his teaching.

Francis Schaeffer: An Authentic Life (Crossway Books, 2008), by Colin Duriez, is a full-length biography. Duriez studied for several months with Schaeffer prior to studying English and philosophy at the University of Ulster in Northern Ireland.

Duriez tracks Schaeffer’s life from his humble working-class home in Germantown, Pennsylvania, through his conversion and call to pastoral ministry within separatist fundamentalism. He follows the broadening of Schaeffer’s ministry base through the work of L’Abri, his crisis of faith and his subsequent return to America where he became a key figure in the social issues of his day.

Duriez portrays a man wholly committed to God with a passion to show that Christianity is a thoroughly reasonable faith.

In his preface, Duriez comments on the recent publication of Crazy for God (Da Capo Press, 2007), the “confessional memoir” of Frank Schaeffer, son of Francis and Edith Schaeffer. He challenges Frank’s portrayal of his father’s “façade of conviction about his faith.” Duriez contends that Francis Schaeffer “did not divorce his inner and public life.”

Os Guiness and others concur, having publicly refuted Frank Schaeffer’s harsh assessment of his own father.
In addition to extensive interviews with those who knew Francis Schaeffer well, Duriez enjoyed full access to Edith’s Schaeffer’s family records, L’Abri history and unpublished family letters. The inclusion of 28 pictures provides a welcome visual to a gripping story of an authentic life lived for God’s glory. The book concludes with an interview Duriez conducted with Francis Schaeffer on September 30, 1980.

If you are familiar with his writings, you will enjoy this finely crafted biography that Alister E. McGrath says effectively mingles “personal memories and theological analysis.”

An absorbing portrait

Francis Schaeffer and the Shaping of Evangelical America (Wm. B. Eerdmans Publishing Co., 2008), by Barry Hankins, professor of history at Baylor University, is an absorbing study of Schaeffer providing valuable insight into how he was perceived by other intellectual Christians then and now.

Hankins paints a sympathetic picture of a man who did not always get it right.

While Hankins records significant life events in the Schaeffer family, the heart of this study is a critical analysis of Schaeffer’s work. Tracing Schaeffer’s beginnings as a pastor in America, Hankins skillfully maps the gradual move from American fundamentalist bent on finding every vestige of doctrinal compromise, to European evangelical intent on equipping Christians to effectively engage the cultural questions of their day, to social crusader calling America’s evangelicals to rise up and reclaim Christian America.

Hankins rightly observes that, had Schaeffer not moved to Europe, he would likely have remained an unknown pastor mired in the swamp of separationist fundamentalism (my term, not Hankins’).

In God’s providence, Schaeffer’s move to Europe–a move aimed at organizing continental fundamentalists and conducting child evangelism, drew him into contact with men like Hans Rookmaker–a friendship that encouraged Schaeffer’s move toward exploring Christianity’s interface with culture. It was a move that catapulted Schaeffer into an international ministry of helping young Christians wrestle through their philosophical questions about God and truth.

Hankins organizes Schaeffer’s work into three broad categories: his fundamentalist beginnings in America, his broadening evangelicalism and engagement with culture in Europe, and his return to America with its subsequent return to a strident fundamentalist engagement with the social questions of the day. Whatever one’s view of Schaeffer’s work, he profoundly influenced the way evangelicalism relates to the world around it.

Hankins notes that much of Schaeffer’s writing does not readily address the cultural questions of today, but observes that Schaeffer understood his own times, learning how to effectively capture a generation for Christianity.

Whereas Duriez was afforded liberal access to the Schaeffer family and papers, Hankins notes that “members of the Schaeffer family were unwilling to be interviewed” for his book. He does not tell us why. Despite this restriction, Hankins has provided a thoroughly satisfying study of the man who, perhaps more than any other, was used by God to bring evangelicals into the public square.

Read together, these books provide a complete account of the man behind the books, lectures and films, providing a valuable assessment of his continuing impact on evangelical Christianity. I highly recommend them both.

David Daniels is book reviews coordinator for ChristianWeek and directs the work of New Covenant House at the Toronto Jewish Mission.

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject.

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 3) DEATH BY SOMEONE’S CHOICE

Published on Oct 6, 2012 by

Good pro-life cartoon below:

Dr. C. Everett Koop pictured above.

__________

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“Schaeffer Sundays” Francis Schaeffer’s own words concerning censorship of God from public life

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 3) DEATH BY SOMEONE’S CHOICE

Published on Oct 6, 2012 by

The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political views concerning abortion, infanticide, and youth euthanasia, and it gave me a good understanding of those issues.
 
I was able to watch Francis Schaeffer deliver a speech on a book he wrote called “A Christian Manifesto” and I heard him in several interviews on it in 1981 and 1982. I listened with great interest since I also read that book over and over again. Below is a portion of one of Schaeffer’s talks  on a crucial subject that is very important today too.
 
 
 
A Christian Manifesto
by Dr. Francis A. Schaeffer
This address was delivered by the late Dr. Schaeffer in 1982 at the Coral Ridge Presbyterian Church, Fort Lauderdale, Florida. It is based on one of his books, which bears the same title.

———-

Censorship of God from public life
 
—-
I would now repeat again the word I used before. There is no other word we can use for our present situation that I have just been describing, except the word TYRANNY! TYRANNY! That’s what we face! We face a world view which never would have given us our freedoms. It has been forced upon us by the courts and the government — the men holding this other world view, whether we want it or not, even though it’s destroying the very freedoms which give the freedoms for the excesses and for the things which are wrong.
We, who are Christians, and others who love liberty, should be acting in our day as the founding fathers acted in their day. Those who founded this country believed that they were facing tyranny. All you have to do is read their writings. That’s why the war was fought. That’s why this country was founded. They believed that God never, never, never wanted people to be under tyrannical governments. They did it not as a pragmatic or economic thing, though that was involved too, I guess, but for principle. They were against tyranny, and if the founding fathers stood against tyranny, we ought to recognize, in this year 1982, if they were back here and one of them was standing right here, he would say the same thing — what you are facing is tyranny. The very kind of tyranny we fought, he would say, in order that we might escape.
And we face a very hidden censorship. Every once in a while, as soon as we begin to talk about the need of re-entering Christian values into the discussion, someone shouts “Khomeni.” Someone says that what you are after is theocracy. Absolutely not! We must make absolutely plain, we are not in favor of theocracy, in name or in fact. But, having said that, nevertheless, we must realize that we already face a hidden censorship — a hidden censorship in which it is impossible to get the other world view presented in something like public television. It’s absolutely impossible.
I could give you a couple of examples. I’ll give you one because it’s so close to me. And that is, that after we made Whatever Happened to the Human Race, Franky made an 80 minute cutting for TV of the first 3 episodes (and people who know television say that it’s one of the best television films they have ever seen technically, so that’s not a problem). Their representative presented it to a director of public television, and as soon as she heard (It happened to be a woman. I’m sure that’s incidental.) that it was against abortion, she said, “We can’t show that. We only shoe things that give both sides.” And, at exactly the same time, they were showing that abominable Hard Choices, which is just straight propaganda for abortion. As I point out, the study guide that went with it (as I quote it in Christian Manifesto [the book] with a long quote) was even worse. It was saying that the only possible view of reality was *this material thing — this material reality. They spelled it out in that study guide more clearly than I have tonight as to what the issue is. They said, “that’s it!” What do you call that? That’s hidden censorship.
Dr. Koop, one of the great surgeons of the world, when he was nominated as Surgeon General, much of the press (printed) great swelling things against him — a lot of them not true, a lot of them twisted. Certainly though, lots of space was made for trying to not get his nomination accepted. When it was accepted though, I looked like mad in some of the papers, and in most of them what I found was about one inch on the third page that said that Dr. Koop had been accepted. What do you call that? Just one thing: hidden censorship.
 
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Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

E P I S O D E 7 Dr. Francis Schaeffer – Episode VII – The Age of Non Reason I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act […]

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“Sanctity of Life Saturday” Remembering Dr. C. Everett Koop with pictures and quotes Part 3 ( three more editorial cartoons too)

MemFormer Surgeon General C.Everett Koop © A Genuine G-Shot.wmv

orial Tribute ________________

Dr. Koop with Hillary Clinton

In 1980 I really was influenced at my highschool by a teacher of mine named Mark Brink. He introduced me to the film series “Whatever happened to the human race?” by Francis Schaeffer and Dr. C. Everett Koop.

In this  film series that came out in 1979 they dealt with the big social issues and predicted what social problems we have in the future because of humanism. For instance, they knew that the Jack Kevorkians of the world would be coming down the pike. They predicted that there was a slippery slope from abortion to infanticide to youth euthanasia brought on by the materialistic worldview.

Later in the summer of 1980 I saw the film series “Free to Choose” by Milton Friedman and I read his book “Free to Choose” over and over during the years that followed. That same year I worked in Ronald Reagan’s campaign as a volunteer.

Sadly all of those political and religious heroes of mine have now passed away. Francis Schaeffer at age 72 in 1984, Ronald Reagan at age 93 in 2004, Milton Friedman at age 94 in 2006 and now Dr. C. Everett Koop at age 96 on Feb 25, 2013.

I still stay in touch with my former teacher Mark Brink and enjoy corresponding with him. He introduced me to the film series “Whatever happened to the human race?” that truly was an amazing look at the social issues that we would be facing in the coming years in the USA.

I found three more editorial cartoons of Dr. C. Everett Koop from the 1980’s. He also did some work with the Clinton Administration in the 1990’s on several issues. I had forgotten about that.

On 2-25-13 we lost a great man when we lost Dr. C. Everett Koop. I have written over and over the last few years quoting Dr. C. Everett Koop and his good friend Francis Schaeffer. They both came together for the first time in 1973 when Dr. Koop operated on Schaeffer’s daughter and as a result they became close friends. That led to their involvement together in the book and film series “WHATEVER HAPPENED TO THE HUMAN RACE?” in 1979.

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

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Title:
Attention! All Aboard!! Hey, Folks. . . Hello. . . Yoo-Hoo. . .

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We’re Not Finished

Abortion is not simply one item on our social agenda.
Stan Guthrie
[ posted 5/20/2008 9:29AM ]

Ever since C. Everett Koop and Francis Schaeffer pricked our consciences, abortion has been on the front burner for socially minded evangelicals. Thirty-five years since Roe v. Wade, it’s time to ask whether it should remain the sine qua non of Christian social engagement.

Claiming to represent the new center, an increasingly self-confident wing of sincere evangelicals thinks not. “The evangelical social agenda is now much broader and deeper,” asserts Jim Wallis in his new book, The Great Awakening, “engaging issues such as poverty and economic justice, global warming, hiv/aids, sex trafficking, genocide in Darfur, and the ethics of the war in Iraq.”

In The Scandal of Evangelical Politics, Ron Sider, echoing a common complaint that pro-lifers believe that “life begins at conception and ends at birth,” says starvation and second-hand smoke are also “sanctity of life” issues.

In other words, these and other voices seem to be saying that fighting legalized abortion—the deliberate, state- sanctioned taking of 50 million unborn human lives from their mothers’ wombs since 1973 (and the accompanying national guilt)—should simply be one item among many on an ever-expanding evangelical to-do list. I agree that we have multiple responsibilities as Christians, and different callings. But if everything is a priority, then nothing is. While no one is saying that defending unborn human life is optional, the way we sometimes talk about our broader agenda appears to minimize the importance of abortion.

If everything is a priority, then nothing is.

Imagine an adviser telling Martin Luther King Jr. that he won’t be participating in the march from Selma to Montgomery because there is a broader social agenda. Rightly might King retort, “But we’re not finished!”

Despite all our other good and necessary deeds during the ’60s, we evangelicals faced scathing criticism for being largely awol on civil rights, the premier social issue of the era. What will future generations say if we neglect the preeminent moral issue of our day? We cannot excuse ourselves by saying, “Well, protecting unborn human life is someone else’s calling, but [fill in the blank] is my calling.” We are all called to fight abortion.

“God wants to save these children,” Ohio Congressman Tony Hall says in Michael Lindsay’s Faith in the Halls of Power. “He doesn’t want these children killed.” Jesus never turned his back on children. Will we?

And faltering now would be doubly tragic, because the tide is turning. According to the pro-choice Guttmacher Institute, the abortion rate has dropped to its lowest level since 1974. The number has also fallen, from 1.6 million abortions in 1990 to 1.2 million in 2005. While that’s still far too many, and the prospect of actually overturning Roe seems distant, it’s real progress nevertheless.

For example, Americans United for Life notes that over a 14-year period, Mississippi passed 15 pro-life laws, such as the Abortion Complication Reporting Act. As a result, the number of abortions has declined by 60 percent, and six of seven abortion clinics in the state have closed.

Thanks to pregnancy care centers, ramped up adoption efforts, increased access to ultrasounds, and the judicious use of pro-life arguments (such as those in Francis Beckwith’s book Defending Life), we are also winning hearts and minds. The Pew Research Center reports that 18- to 29-year-olds (many of whom consider themselves abortion survivors) consistently favor tougher abortion restrictions than do those 30 and older. In 2003 Gallup found that 32 percent of teens surveyed said abortion should be illegal in all cases—compared with 17 percent of adults. Even Hollywood appears to be sympathetic to pro-life concerns (ct, February, page 34).

Yes, some pro-lifers have besmirched the cause by the use of violence, brass-knuckle political tactics, or hateful rhetoric. And yes, a majority of Americans favors keeping abortion legal in some circumstances. But Carrie Gordon Earll of Focus on the Family notes that most would make abortion illegal except in cases of rape, incest, or threat to the life of the mother. “That’s a far cry from what we have today,” Earll says, “and an encouraging sign that this nation can move back to a place where abortion is no longer legal or thinkable.”

It’s hard to find anyone who is “pro-abortion” these days. Hillary Clinton calls abortion a “sad, even tragic choice.” Barack Obama opposed banning partial-birth abortion, which the Supreme Court restricted last year. But even Obama told this magazine, “I don’t know anybody who is pro-abortion.”

No, we will not all be called to picket or pray in front of an abortion clinic or pass legislation or support an unwed mother or adopt a child or write letters to the editor. But we all can do something.

Opposing abortion is not simply another agenda item for evangelicals. It is our sacred duty. Whatever other good deeds we are called to do—and there are many—we cannot say abortion is someone else’s business. It’s our business.

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Dr. C. Everett Koop is pictured above.

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

Published on Oct 6, 2012 by

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Francis Schaeffer pictured above._________ The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” Over the years I have taken on the Ark Times liberal bloggers over and over and over concerning the issue of abortion. I asked over and over again […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 3) “What should be the punishment for abortion doctors?”

The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” On 1-24-13 I took on the child abuse argument put forth by Ark Times Blogger “Deathbyinches,” and the day before I pointed out that because the unborn baby has all the genetic code […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 2) “The pro-abortion child abuse argument destroyed here”

PHOTO BY STATON BREIDENTHAL from Pro-life march in Little Rock on 1-20-13. Tim Tebow on pro-life super bowl commercial. Over the years I have taken on the Ark Times liberal bloggers over and over and over concerning the issue of abortion. Here is another encounter below. On January 22, 2013 (on the 40th anniversary of the […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 6) For many pro-abortionists ” …the problem is not determining when actual human life begins, but when the value of that life begins to out weigh other considerations”

The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” Francis Schaeffer pictured above._________ The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 7) “Poverty not good reason for abortion, why not give up for adoption?”

Dr Richard Land discusses abortion and slavery – 10/14/2004 – part 3 The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” Over the years I have taken on the Ark Times liberal bloggers over and over and over concerning the issue […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 1)

Dr Richard Land discusses abortion and slavery – 10/14/2004 – part 3 The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” Over the years I have taken on the Ark Times liberal bloggers over and over and over concerning the issue […]

Paul Greenberg became pro-life because we are all “endowed with certain unalienable rights”

On January 20, 2013 I heard Paul Greenberg talk about the words of Thomas Jefferson that we are all “endowed with certain unalienable rights” and the most important one is the right to life. He mentioned this also in this speech below from 2011: Paul Greenberg Dinner Speech 2011 Fall 2011 Issue Some of you […]

How Pulitzer Prize-winning Paul Greenberg, one of the most respected and honored commentators in America, changed his mind about abortion and endorses now the pro-life view

It is not possible to know where the pro-life evangelicals are coming from unless you look at the work of the person who inspired them the most. That person was Francis Schaeffer.  I do care about economic issues but the pro-life issue is the most important to me. Several years ago Adrian Rogers (past president of […]

Francis Schaeffer’s wife Edith passes away on Easter weekend 2013 Part 7 (includes pro-life editorial cartoon)

The Francis and Edith Schaeffer Story Pt.1 – Today’s Christian Videos

The Francis and Edith Schaeffer Story – Part 3 of 3

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

Published on Oct 6, 2012 by

________________

Picture of Francis Schaeffer and his wife Edith from the 1930′s above. I was sad to read about Edith passing away on Easter weekend in 2013. I wanted to pass along this fine article below.

Saturday, March 30, 2013

FINALLY ENTRANCE TOGETHER INTO ETERNITY – Edith Schaeffer (1914 – 2013)

Edith Schaeffer
Photo by Mustapha Ashrad

“How I hope we may have many years of service together, and finally entrance together into eternity.” ~ Francis Schaeffer to his wife Edith, 1935.

As we reflect on the passing of Edith Schaeffer, who went to be with the Lord in the early hours of March 30th, 2013, it is worthwhile to note the events of her life to get a sense of who she was. It is a most distinct providence that guided such a couple as her and Francis together. Both whom were avid defenders of the faith, who were passionate about people and teaching the truth. Yet, as we reflect, consider the story, but also consider Edith’s passion. She was passionate for Christ, for ministry, for children, and especially her dear husband “Fran” whom she loved and served with side-by-side with for so many years.

1914 – “Edith Rachel Merritt Seville was born in Wenchow, China on November 3. [1]” She was the fourth child of missionaries, George Hugh Seville and Jessie Maude Merritt Seville. [2] They served in what was formerly known as the China Inland Mission, founded by Hudson Taylor. Edith had a wonderful family Christian heritage and was well educated and highly artistic and loved the arts greatly. She and her family had tried to learn Chinese culture and even adopted some Chinese dress. Edith was known as Mei Fuh during their time in China. Edith notes in her children’s book by the same title that because of the time difference, her birth was recorded officially a day earlier in the United States as November the 2nd. [3]

1920 – Edith’s family would move back to the states when she was six years old. When her family relocated to Germantown, she began attending Germantown High School (Fran’s former school) in her senior year. [4]
1932 – Fran met his future wife on June 26 at the First Presbyterian Church in Germantown, Pennsylvania in the defense of the faith. Edith had just graduated from Germantown High School [5]. Fran had just returned home from college. They both were at a Young People’s meeting, where a former member, now a member of the Unitarian church, was lecturing on the topic, “How I know that Jesus is not the Son of God, and how I know that the Bible is not the Word of God.” During the lecture, Edith jumped up and began to make a reply, when across the room Fran, who was already standing began to speak. Edith sat back down and listened in amazement. Edith asked her friends, “Who’s that boy?” She was not aware of anyone in the church who knew any replies against Modernism. Edith soon rose to make her points, quoting from J. Gresham Machen, and Robert D. Wilson. of Westminster Theological Seminary nearby. Schaeffer likewise asked his friend, “Who’s that girl?” Fran was impressed and was not aware that anyone attending the church was familiar with Old Princeton Apologetics (In fact, Edith would first introduce Fran to J. Gresham Machen’s book, Christianity and Liberalism early in their friendship). Thereafter, Francis would ask Edith if he could walk her home, to which Edith replied, “I have a date.” Schaeffer looked at her calmly and simply said, “Break it!” Thus began their life together as defenders of the faith. [5]
Edith would go on to enter Beaver College [6] for a degree in home economics that same year. Edith was highly trained in foods, dietetics, dressmaking, interior decorating, and art appreciation. All of which she would put to good use eventually at L’Abri.1935 – Francis Graduated from Hampden-Sydney College in June and graduated second in his senior class, magna cum laude. [7]
Fran & Edith’s Wedding
July 6, 1936

Francis and Edith would be married on July 6th. They were married at Wayne Avenue United Presbyterian Church, by Edith’s father George Seville. Fran was twenty-three and Edith was twenty. Fran and Edith saw their relationship as rooted in ministry. He remarked to Edith in a letter, this wonderful thought: “How I hope we may have many years of service together, and finally entrance together into eternity.” [8] They would spend their honeymoon working at a Christian camp. Immediately, they would discover that they contrast each other, as Fran was intense, passionate and sometimes overly driven, while Edith could be romantic and idealistic and prone to flighty thoughts of the ideal. Yet they would also discover that they complemented each other as well. Edith was cultural and refined, gifted in the formal aspects of hospitality and Fran took great interest in personal relationships, and they both grew to have strongly convictions about the personal aspects of hospitality. Both of them stood passionately together for Biblical Truth against Liberalism and where avid readers, and eventually would be great writers, speakers and teachers.

Fran would enter Westminster Theological Seminary in September of that year.  Edith discontinued her education at Beaver College only completing 3 of the 4 years, to support Fran in seminary, but it was no passive support. She was very purposeful and took time to share everything with him. She made him lunches, but she also made a second, and tried to eat at the same time he ate so that she could be aware of how hungry he might be when he came home. She studied alongside Fran and received a seminary education right along with him from home. She stayed up late with him and shared in the discoveries of theology and philosophy, and learned some of the Greek and Hebrew words he was studying (although Fran needed a considerable amount of time alone studying Hebrew due to his battle with dyslexia). She learned the faculty names and took great interest in the happenings of the seminary. During the day she worked from home as a leather-worker and seamstress working on numerous projects. Fran had received a small grant from Westminster, but Edith was the primary source of income during this time.
1938 – Fran Graduated from Faith Theological Seminary on Willmington, Delaware [10]. “Francis is ordained as the first pastor of the Bible Presbyterian Church denomination. Francis began serving as senior pastor of Covenant Presbyterian Church in Grove City, Pennsylvania. [11]”
The Schaeffers started a large Summer Bible School program that grew and grew. These were formative years in the ministry work of Fran and Edith. Fran persistence and tenacity are well noted, he once squeezed twenty-one boys into a car! Edith’s creativity, on the other hand, broadened the programs available for the summer school. Francis regularly made house calls to every member of the church as well as many of the parents of the children that attended the Summer Bible School.
1943 – After serving as an associate pastor of the Bible Presbyterian Church in Chester, Pennsylvania (1941), God would lead the Schaeffer’s to pastor a church in the Midwest. “Francis began serving as the senior pastor of the Bible Presbyterian Church in St. Louis, Missouri. [11]” The Schaeffer’s picked up where they left off as senior pastors at their first church, creating and establishing ministry with a particular emphasis on children and youth. Several months after arrival, the Schaeffers founded Children For Christ which in a very short time would develop into an international ministry. All of this was based on their earlier work with children in Grove City.As we consider the early story of the life of Francis and Edith Schaeffer, we can see the youthful passion that they had for both beauty and truth. Edith the creative, and Francis the strong teacher. They were young, idealistic, and full of life. They realized very quickly as a young couple that there were limitations in each other. Yet they learned also that God had given them gifts, that they could use, and that complimented each other. They did not yet know how God would use all of them, but they applied their gifts in each new setting and grew together through good times and tough ones. They felt in many ways like they were on an escalator, quickly moving forward in greater service together. They had just began to settle in toward a long term ministry, and the future looked stable and bright. Edith envisioned a life for them in the home where they lived in St. Louis. It was beautiful, and conventional. But in a five short years their idealism would be tested by living in a fallen world, impacted by a post-war climate of hurt and needs. They would be asked to reconsider the nature of Truth, and the nature of beauty in a quest to find answers to the question of “reality.”
1947 – Fran was asked to travel throughout Europe for three months to evaluate the state of the church in Europe as a representative of the Independent Board for Presbyterian Foreign Missions and as the American Secretary for the Foreign Relations Department of the American Council of Christian Churches. Schaeffer toured 31 cities (many more than once), in 13 countries in just 90 days. He slept in 56 different places in that period of time. This trip was both incredibly stimulating and yet deeply exhausting touring in war-torn Europe, just two years after the war, which was still under rationing and with many travel restrictions and a broken infrastructure. It was both psychologically and physically draining on him. The highs and the lows of the events during his travels would catch up to Schaeffer when he got home and he would experience a bout of what some have described as depression and fatigue that fully immobilized him. Edith, carefully nursed him back to health. Edith believed that he was in many ways just short of an absolute physical and mental collapse. She was a solid strength in Fran’s life and was his consummate helper, friend and source of encouragement.

This trip would result in them being called by the missions board to be missionaries to Europe, with the specific calling to, “strengthen that which remains.” They would have a particular emphasis on spreading their work of Children For Christ there.

1948 – The Schaeffers move to Lausanne, Switzerland with their three daughters to be missionaries to Europe. Their primary work involved their Children for Christ ministry, and helping with the formation of the International Council of Christian Churches. Their first home would be the Chalet Bijou. Eventually their prayers would be answered to stay in Champery and they would move to Chalet des Frenes. [12]

1951 – During the early winter months, Fran would begin to go through a spiritual crisis. Edith would prayerfully support her husband as she always had and in this time with much prayer. As a result of this crisis, Schaeffer recognized that something was deeply wrong and he carefully reconsidered his Christian commitment and the concepts of truth and reality. Schaeffer emerged from this experience with a new certainty about his faith in True-Truth, and a new emphasis on sanctification and the work of the Holy Spirit, and a new direction in his life which would unfold over the next four years.
Edith’s Begins Writing Her “Family Letters” – Edith begins to write her letters in August. [13] These were sort of a family newsletter that recounted what they were going through and the various happenings. They were not filled with promotional or advertising content, but just family news. Edith was a wonderful and honest writer. She was the other voice of L’Abri, and it is very easy to fall in love with her wonderful creative spirit. People connected with her words, and attitude of prayer. God used these letters in many ways to work through His people miraculously and naturally in a very organic way. People would often give timely gifts that were direct answers to prayer, and very often they did not even know the need. As Edith wrote their story, people responded not out of compulsion, but out of the good of their heart in both prayer and giving.

1953-54  – The Schaeffers return to the US with family on furlough, and Fran began an extensive speaking and traveling schedule. Schaeffer traveled across the country speaking 346 times during 515 days, sometimes three times a day, about the deeper spiritual life.

As the family returned to Champery, Switzerland in September. It was on the deck of the of the USS Ile de France that Francis first told Edith of the desire to use the word “L’Abri,” for their ministry and thought of changing the name of their chalet in Champery. [14]
1955 – In the following year, on February 14 the Schaeffer received notice from the Swiss government on that they must leave Switzerland permanently within six weeks for their “religious influence” in the Catholic canton. Each Swiss canton are member states within the federal state of Switzerland. The word canton is a French word that more literally means “corner” or “district.” The Schaeffers were at this time living in the Roman Catholic bishopric of Valais.

The Schaeffers, by April 1st would move out of this canton and into another. Their new home would be Chalet Les Melezes in Huemoz, Switzerland. God brought about a series of miraculous circumstances which would open the way for a new beginning in ministry. The circumstances that surrounded this event are numerous and amazing all recounted in Edith’s book entitled L’Abri. Edith’s strong faith and conviction in the matter proved to open the door to the new location, as at just the right time God would provide both the location as well as the provision through a gift in the mail to start L’Abri.

Edith’s March 7-9th family letter makes the official announcement of the work of L’Abri. “L’Abri is what we feel the Lord would have us add to the work He had given us here in Switzerland. L’Abri means “shelter” in French, and our thought is to have a spiritual shelter for any who have spiritual need. [15]”

In her May 30th family letter, written just after they had completed their move into Chalet les Melezes, Edith remarks, “And so literally L’Abri began in Chalet les Melezes immediately upon our arrival–with a German musician, a Swiss peasant, and an English ex-Wren and ex-nurse for our first guest.

The Schaeffers officially resigned from the Independent Board of Presbyterian Foreign Missions on June 4, marking the final commitment to L’Abri Fellowship.
1955 – Following the resignation, in her June 17th letter, Edith explains in a bit more detail how L’Abri will operate. “And so we face a busy summer as L’Abri Fellowship begins, and such a thing as a vacation must be put off again. But the Lord is sending those who need a time in L’Abri, and he can just as easily provide an opening for a vacation when He knows it is necessary.
There are a few things you should know about L’Abri Fellowship. The material needs of the work, and ourselves, will be met as the Lord sends in gifts in answer to prayer. We believe that if He sends the people to us who need to be here for study and asking questions and prayer, He will also send in the means to feed them.” Edith goes on to explain the garden and matters with the appliances, the states, “Each need will be prayed about and we will wait for guidance to proceed according to His specific answers in sending the means.
Finally, and most important–L’Abri Fellowship may seem very small–but we know there are many who are having a daily part in the work here through your faithful prayers. The ones who are working here through prayer we wish to speak of as the Praying Family of L’Abri. You yourself know whether you are one whom the Lord has joined to us in this way or not. May L’Abri truly be a shelter in a weary land for those who will find Christ their shelter here. [16]”
Edith clarifies in her work L’Abri that L’Abri Fellowship became official in July when her father, Dr. George H. Seville, former missionary to China with the China Inland Mission took on the work of creating a home office in the states for them. He had just retired from his teaching position at a theological school and wanted to work as their “home secretary” as his contribution to the work of L’Abri. While he assumed legal roles and the handling and sending of gifts, Edith’s mother duplicated and mailed the family letters to their family. These letters, with family members in mind would become “Dear Family” and would grow as God brought people to follow the work of their ministry. [17]
1959 – In November of 1959 a journalist from Time magazine, showed up at L’Abri, who had been tipped off by a journalist parent who had a daughter in school with Deborah Schaeffer. The following day a photographer would also drop in to shoot the photographs.
1960 – The Time magazine article was published entitled “Mission to Intellectuals” in the January 11th publication.[18]
1964 –  It was about this time that Betty Carlson is convinced that the Lord is leading her to give a month’s wages to send Edith away to write the story of L’Abri. [19] Edith in fact does write her book on L’Abri. It however sits as a completed manuscript under the Schaeffer’s bed for the next five years! During which time Betty remained confident that it would be published at the right time. [20] Probably one of the first converts from the reading of the book, and in this instance, in it’s pre-published state, was Larry Snyder, future leader of the Rochester branch, who ran the branch with his wife Nancy. Larry and Nancy have now since retired. Larry came to L’Abri searching for answers when he met a person in a youth hostel in Europe who that told him, that he seemed confused and that L’Abri was a place he could go to get his questions answered.[21] Many others in Larry’s situation would find their way to L’Abri under similar circumstances. Larry was quite intent on finding answers and immediately inquired about them. As Edith describes it, as soon as he had heard the person say L’Abri, he felt driven to go there, and began working in order to do so. Finally, he arrived late one night on his motorcycle and wanted to know all that he could so that he could start studying the next day. Edith apparently saw how intent he was and let him read her manuscript. He read it that night and started study at the Farel house the next day. Although Larry noticed something happening, he could not quite grasp it yet, and he was not an immediate convert. Larry would have further discussion with Dr. Schaeffer, in which he told him flatly that he did not want to discuss his God or his religion. Yet much to his surprise, Francis did not see that as the end of the conversation, but rather encouraged him to stay and keep asking his questions. Edith notes, “As time went on, Larry became an understanding Christian and the problems he had in philosophic areas and areas of doctrine cleared up. He not only studied hard, he was an outstanding help…” During his time as a L’Abri worker he would become convinced that he was being led into further Christian ministry. He would leave in the following summer for Covenant Seminary.
1968 – Fran’s first books, Escape From Reason and The God Who Is There are published.
1969 – Edith publishes her first book, L’Abri.
Fancis and Edith saw L’Abri as a witness of living by faith and prayer before the watching world. Their work was always seen as being in tandem. Here Edith sets out to chronicle the early history of L’Abri. Edith here writes a very personal and “real” work that recounts the history of L’Abri thus far. It is a testimony of the hand of God at work in their lives “before a watching world” as thousands of visitors journey to their house from all over the world.
As we mentioned before, L’Abri had actually been written five years earlier. Betty Carlson gave Edith a gift which allowed her to get away for a time and write the work. The manuscript would sit under the Schaeffer’s bed, until Francis published his first books. The timing of the printing would allow the book to become very popular along with Francis’ books.
1969-2000 – Edith would go on to publish 20 books, and her works would be popular in their own right, with a unique and endearing writing style. Perhaps her most notable works are L’Abri, The Tapestry, Hidden Art, and Affliction.  These last two books won her the Gold Medallion Award from the Evangelical Christian Publishers Association (in 1979 and 1982 respectively).

1984 – Fran and Edith had relocated to Rochester, MN for Fran to receive treatment. From there she continued a busy speaking schedule and wrote further books.

2000 – Edith moved to Switzerland to live with her daughter Debbie and husband Udo Middleman.

2013 – Edith passes into eternity to be with Fran and her Lord Jesus.

[1] Lane T. Dennis. The Letters of Francis Schaeffer.
Westchester, IL, Crossway Books,1985. 25.

[2] Ibid., 29.

[3] Edith Schaeffer, Mei Fuh, Memories from China,
Houghton Mifflin Company, Boston 1998.  1-2.
[4] Colin Duriez. Francis Schaeffer: An Authentic Life.
Wheaton, IL, Crossway Books, 2008. 29,30.
[5] Ibid., 30.
[6] Ibid., 32.
[7] Ibid., 33.
[8] Lane T. Dennis. The Letters of Francis Schaeffer.
Westchester, IL, Crossway Books,1985. 25.
[9] Ibid.
[10] Colin Duriez. Francis Schaeffer: An Authentic Life.
Wheaton, IL, Crossway Books, 2008. 45.
[11] Lane T. Dennis. The Letters of Francis Schaeffer.
Westchester, IL, Crossway Books,1985. 25.
[12]  Schaeffer, Edith. The Tapestry: The Life and Times of
Francis and Edith Schaeffer, Waco, Tx, Word Books. 308.
[13] Schaeffer, Edith. With Love Edith.
Harper & Row, San Francisco, CA. 1989. 5.
[14] Ibid. 402.
[15] Ibid. 308.
[16] Ibid. 332.
[17] Schaeffer, Edith. L’Abri. Tyndale House, USA. 1969. 135.
[18] “Mission to Intelectuals,” Time, January, 11, 1960.
[19] Carlson, Betty. The Unhurried Chase that Ended at L’Abri. Good News Publishers. Westchester, IL. 1984. Forward by Edith Schaeffer.
[20] Ibid. 12.
[21] Schaeffer, Edith. Dear Family. Harper & Row, San Francisco, CA. 1989. 98-98.

We take up for the prisoners that are tortured but what about unborn babies?

(Francis did a great job in his film series “How Should we then live?” in looking at how humanism has affected art and culture in the Western World in the last 2000 years. My favorite episodes include his study of the Renaissance, the Revolutionary age, the age of Nonreason, and the age of Fragmentation.)

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Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

Published on Oct 6, 2012 by

________________

Picture of Francis Schaeffer and his wife Edith from the 1930′s above. I was sad to read about Edith passing away on Easter weekend in 2013. I wanted to pass along this fine article below.

A Message from L’Abri on the Passing of Edith Schaeffer

Written by Staff | Sunday, March 31, 2013

Dear Praying family of Rochester L’Abri,

Our Heavenly Father has taken dear Edith Schaeffer to himself. She passed away quietly in her sleep last night in Gryon, Switzerland where she has been living with her family. We cannot express how deep is our gratitude for her life and we thank the Lord that she is enjoying the Hope that she has so longed for.

Her son-in-law Ranald Macaulay writes as follows:

Dear Friends,

John Sandri called about an hour ago to say that Edith died peacefully in her sleep during the night. It is just three weeks since I was in Gryon with her. In the intervening days John has reported several times that she was much quieter. Doubtless this was mainly the result of her physical decline. But John had had the same sort of experience I had while with her – and which I mentioned in an earlier message – that Edith would become fully aware at times of what one was saying. Recently, for example, he read her her own account of Frank’s birth in Champery. Her eyes were open and alert and there could be no doubt about her reliving that incident vividly.

So I am deeply grateful that she died quietly in her sleep and at rest in herself.

What a lovely person Edith is – and how thankful we are that she has gone at last to her eternal rest. One wonders, too, with her life-long and quite proper excitement about the ‘great tapestry of God’ could she have chosen a more fitting day than Easter Saturday to round off her own amazing contribution to that sublime fabric!

Warm greetings –

Ranald

There will be a funeral in Gryon and then there will be a private burial here in Rochester, where she will be laid to rest alongside Dr. Schaeffer. Sometime later there will be a public memorial here in Rochester. We will keep you all informed.

“I am the Resurrection and the Life. He who believes in me will Live, even though he dies” John 11:25

Yours in Christ,
Jock & Alison McGregor
Rochester L’Abri

President Obama is doing everything he can to help expand abortion rights as this editorial cartoon shows:

C. Everett Koop

(Francis did a great job in his film series “How Should we then live?” in looking at how humanism has affected art and culture in the Western World in the last 2000 years. My favorite episodes include his study of the Renaissance, the Revolutionary age, the age of Nonreason, and the age of Fragmentation.)

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

E P I S O D E 1 0   Dr. Francis Schaeffer – Episode X – Final Choices 27 min FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

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E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]

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Taking on Ark Times Bloggers on various issues Part P “Freedom of speech lives on Ark Times Blog” (includes the video ABORTION OF THE HUMAN RACE) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline Republican.

On 2-28-13 I posted this on the Ark Times Blog:

Anything  the government can do to limit abortion is a good thing. In 1980 I really was influenced at my highschool by a teacher of mine named Mark Brink. He introduced me to the film series “Whatever happened to the human race?” by Francis Schaeffer and Dr. C. Everett Koop.

In this film series that came out in 1979 they dealt with the big social issues like abortion and predicted what social problems we have in the future because of humanism. For instance, they knew that the Jack Kevorkians of the world would be coming down the pike. They predicted that there was a slippery slope from abortion to infanticide to youth euthanasia brought on by the materialistic worldview.

Later in the summer of 1980 I saw the film series “Free to Choose” by Milton Friedman and I read his book “Free to Choose” over and over during the years that followed. That same year I worked in Ronald Reagan’s campaign as a volunteer.

Sadly all of those political and religious heroes of mine have now passed away. Francis Schaeffer at age 72 in 1984, Ronald Reagan at age 93 in 2004, Milton Friedman at age 94 in 2006 and now Dr. C. Everett Koop at age 96 on Feb 25, 2013.

I still stay in touch with my former teacher Mark Brink and enjoy corresponding with him. He introduced me to the film series “Whatever happened to the human race?” that truly was an amazing look at the social issues that we would be facing in the coming years in the USA.

I found three more editorial cartoons of Dr. C. Everett Koop from the 1980’s. He also did some work with the Clinton Administration in the 1990’s on several issues. I had forgotten about that.

https://thedailyhatch.org/2013/02/28/rememb…

Infamous Andy responded:

Saline: I’m going to go out on a limb and say that nothing you’ve ever written here has changed anyone’s mind about anything. Yet you keep showing up, posting links to a blog that no one here has any desire to read (because, let’s be honest, it’s terrible on a number of levels).

Why? Why do you show up daily, displaying your poor grasp of everything from law to economics for all the Arkansas Blog world to see and ridicule? What do you get out of it?

Then the person going by the username NB Lives In Pangburn Trailer Home wrote, “No one listens to him in the real world, that is why. He got kicked out of his morning McDonald’s Geezer Coffee Klatch.”

To my surprise the liberal blogger “The ArkansasTraveler,” wrote:

Can we please stop the piling on of SalineRepublican?

He has just as much right to post here as anyone else. I pretty much disagree with 100% of what he posts, I am an unabashed flaming liberal, and I think he’s waaaay off the mark — but those are his beliefs — he is more than entitled to be wrong.

Unlike other trolls, I haven’t seen his attack other posters the way we have unmercifully peppered him with these personal attacks.

Stop — disagree with his ideas or ignore him (best idea), but I’m worn out with the ad hominem attacks.

Although this blog is a safe refuge in a sea of conservative nuttery, I think we do ourselves a disservice to only limit posters to those that only agree with us. My faith, my values and my beliefs are strong enough to withstand posters who may disagree with them. And they are strong enough to withstand posters who may disagree with them without attacking the mental prowess of those posters or acting like some cultural elitist.

So what if SR comes over here and shares his thoughts. True, probably won’t change any minds, but he may every once in awhile help us to understand why he thinks the way he thinks — and that’s not such a bad thing, especially if we are ever going to find common ground or a mutually acceptable solution.

Furthermore, Conwegian noted, “If those with a more progressive or more liberal bent only want to get news and opinion that they already agree with then they’re no better than Faux News watchers.”

I responded:

I noticed back in the 1990’s when I was confronting over 30 religious right leaders about their use of unconfirmed quotes of the founding fathers that many of them accused me of listening to lies from leftists and humanists who lie all the time because they have an agenda hostile to the conservative view. I admitted to many of these leaders that my good friend Dr. John George was an humanist but he also was a scholar who cared about the truth. Many of these same religious right leaders changed their tune when they found out that the religious right’s favorite writer David Barton was also urging people to only use primary documents of the founders.

1. We should welcome posts from various points of view and engage in thoughtful debate with respect for one another.

2. Accusing people of lying because they come with another agenda is not helpful.

3. We need to attack the argument and not the person either.

4. Being friends with those who disagree with you is okay.

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject.

Here is an excellent pro-life cartoon:

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Many liberals actually truly do argue for abortion rights over human rights. Prochoice advocate Elizabeth Williams came out and said that on 1-23-13 in her article on Salon. We hear reasons for abortion such as poverty,and  child abuse,  but why not consider adoption? Instead, the political left will stop at nothing to push the pro-abortion agenda. Why not stop and take an honest look at when life begins for the unborn child and when she begins to feel pain?

___________

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

Published on Oct 6, 2012 by

Francis Schaeffer pictured above. I loved to read and to listen to both Chuck Colson Francis Schaeffer. They both were giants in the pro-life movement.

Flaming Truth: Recalling Francis Schaeffer’s Challenge

With laser-like precision, Schaeffer hit on the fundamental issue of our day.
Chuck Colson and Timothy George
[ posted 2/15/2012 9:38AM ]

Historic Christianity, biblical Christianity, believes that Christianity is not just doctrinal truth, but flaming truth—true to what is there, true to the great final environment, the infinite-personal God.” Thus said the great prophet of the 20th century, Francis Schaeffer, whose 100th birthday we celebrate this year.

Central casting in Hollywood could not have produced a better character for the prophet’s role: his trademark knickers, often straggling hair, goatee, and intense scowl. His voice may have been shrill at times, but his words were piercing. Those words spoke of what he called “true truth,” and warned the church against succumbing to relativism, which—even back in the 1970s—had conquered academia and infiltrated broader society.

Schaeffer, with laser-like precision, hit upon the most fundamental issue of our day: The denial of “true truth” was not some passing academic fad. In both its post-Kantian and postmodernist garb, this denial detaches language from reality and leads to the kind of moral and spiritual relativism that is the current coin of contemporary discourse, especially in Europe and North America.

Schaeffer’s message impacted both of us at formative stages of our Christian growth. We were stirred by his challenge for the church to be more than a safe haven for the saved, just a comforter of souls. We were moved by his call to bring Christian truth to bear in every aspect of human life, including literature, politics, and the arts.

Young people by the thousands, many of them refugees from the 1960s counterculture, responded to Schaeffer’s call. They made the pilgrimage to his unique community at L’Abri, a word that means “shelter” in French. There they hiked the Alps, listened to Bach concerts, and talked late into the night. They discovered Christianity to be worth considering and capable of being defended. Schaeffer introduced apologetics to a younger evangelical generation and warned against divorcing personal faith from public witness. But L’Abri was far more than a study center. Francis and Edith Schaeffer demonstrated the power of persuasive hospitality lived out in community.

At the heart of Schaeffer’s concern was an uncompromising commitment to the sanctity of human life. More than any other evangelical leader of his time, Schaeffer placed the prolife concern on the agenda of the evangelical movement. As our friend Richard John Neuhaus often noted, Schaeffer’s witness on the issues of life helped form the context for evangelical and Catholic collaboration.

Many of us have tried to pick up pieces of Schaeffer’s legacy. But no one has brought charity and clarity together the way he did.

There is another crucial dimension of Schaeffer’s legacy pertinent to this anniversary year. Late in life Schaeffer published a small book, The Mark of the Christian, in which he called for a “final apologetic.” Drawing on Jesus’ words in John 13:34-35, Schaeffer reminded us that Jesus gave the world the right to decide the genuineness of our faith by our observable love for one another. “This means showing love to our brother in the midst of our differences—great or small—loving our brothers when it costs us something, loving them even under times of tremendous emotional tension, loving them in a way the world can see …. Only with this mark may the world know that Christians are indeed Christians and Jesus was sent by the Father.”

Schaeffer’s challenge remains pertinent today. The mark of Jesus in us is crucial, and it is compelling. None of our activities—evangelism, social ministry, mission, and worldview work—will receive God’s full blessing if they are not guided by the “final apologetic” of demonstrating observable love for one another.

Many of us have tried to pick up pieces of Schaeffer’s legacy. But no one has brought charity and clarity together the way he did. No one has spoken with the compassion, precision, and, yes, fierceness that Schaeffer brought to the task.

Some say today that the church should take a sabbatical from speaking to the culture at large. That would be a grave mistake. The alternative to winsomely engaging the culture isn’t blissful withdrawal: it is further subjugation to what Pope Benedict XVI has called the “dictatorship of relativism.” Schaeffer taught us that the undermining of truth leads to the loss of human rights, including liberty and life itself.

The title of this column is an apt description of Schaeffer’s legacy: contra mundum, against the world. Schaeffer swam against the stream and his words were prophetic, sharp, sometimes cutting. But Schaeffer was against the world in order to be for the world, the world God made and for which Christ died. We can hardly celebrate his legacy in any other way but to hear and to heed.

Copyright © 2012 Christianity Today. Click for reprint information.

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