Category Archives: Prolife

Open letter to President Obama (Part 341)

(This letter was emailed to White House on 12-4-12.)

President Obama c/o The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500

Dear Mr. President,

I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here.

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. As you know Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. Please consider contacting him and asking his opinion concerning humanism. Actually I have included a video below that includes comments from him on this subject.

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS

Published on Oct 6, 2012 by

The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political views concerning abortion, infanticide, and youth euthanasia, and it gave me a good understanding of those issues.
I was able to watch Francis Schaeffer deliver a speech on a book he wrote called “A Christian Manifesto” and I heard him in several interviews on it in 1981 and 1982. I listened with great interest since I also read that book over and over again. Below is a portion of one of Schaeffer’s talks  on a crucial subject that is very important today too.
A Christian Manifesto
by Dr. Francis A. Schaeffer
This address was delivered by the late Dr. Schaeffer in 1982 at the Coral Ridge Presbyterian Church, Fort Lauderdale, Florida. It is based on one of his books, which bears the same title.
Our problem is humanism and the results are bad.

——————–
Christians, in the last 80 years or so, have only been seeing things as bits and pieces which have gradually begun to trouble them and others, instead of understanding that they are the natural outcome of a change from a Christian World View to a Humanistic one; things such as overpermissiveness, pornography, the problem of the public schools, the breakdown of the family, abortion, infanticide (the killing of newborn babies), increased emphasis upon the euthanasia of the old and many, many other things.
All of these things and many more are only the results. We may be troubled with the individual thing, but in reality we are missing the whole thing if we do not see each of these things and many more as only symptoms of the deeper problem. And that is the change in our society, a change in our country, a change in the Western world from a Judeo-Christian consensus to a Humanistic one. That is, instead of the final reality that exists being the infinite creator God; instead of that which is the basis of all reality being such a creator God, now largely, all else is seen as only material or energy which has existed forever in some form, shaped into its present complex form only by pure chance.
I want to say to you, those of you who are Christians or even if you are not a Christian and you are troubled about the direction that our society is going in, that we must not concentrate merely on the bits and pieces. But we must understand that all of these dilemmas come on the basis of moving from the Judeo-Christian world view — that the final reality is an infinite creator God — over into this other reality which is that the final reality is only energy or material in some mixture or form which has existed forever and which has taken its present shape by pure chance.
The word Humanism should be carefully defined. We should not just use it as a flag, or what younger people might call a “buzz” word. We must understand what we are talking about when we use the word Humanism. Humanism means that the man is the measure of all things. Man is the measure of all things. If this other final reality of material or energy shaped by pure chance is the final reality, it gives no meaning to life. It gives no value system. It gives no basis for law, and therefore, in this case, man must be the measure of all things. So, Humanism properly defined, in contrast, let us say, to the humanities or humanitarianism, (which is something entirely different and which Christians should be in favor of) being the measure of all things, comes naturally, mathematically, inevitably, certainly. If indeed the final reality is silent about these values, then man must generate them from himself.

______–

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733, lowcostsqueegees@yahoo.com

Related posts:

Francis Schaeffer’s prayer for us in USA

 Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political views […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

E P I S O D E 1 0   Dr. Francis Schaeffer – Episode X – Final Choices 27 min FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

E P I S O D E 9 Dr. Francis Schaeffer – Episode IX – The Age of Personal Peace and Affluence 27 min T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

E P I S O D E 8 Dr. Francis Schaeffer – Episode VIII – The Age of Fragmentation 27 min I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

E P I S O D E 7 Dr. Francis Schaeffer – Episode VII – The Age of Non Reason I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

E P I S O D E 6 How Should We Then Live 6#1 Uploaded by NoMirrorHDDHrorriMoN on Oct 3, 2011 How Should We Then Live? Episode 6 of 12 ________ I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]

“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

  Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE   Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY Published on Oct 7, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices once […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY

The opening song at the beginning of this episode is very insightful. Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY Published on Oct 7, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 3) DEATH BY SOMEONE’S CHOICE

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 3) DEATH BY SOMEONE’S CHOICE Published on Oct 6, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices […]

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS Published on Oct 6, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

It is not possible to know where the pro-life evangelicals are coming from unless you look at the work of the person who inspired them the most. That person was Francis Schaeffer.  I do care about economic issues but the pro-life issue is the most important to me. Several years ago Adrian Rogers (past president of […]

The following essay explores the role that Francis Schaeffer played in the rise of the pro-life movement. It examines the place of How Should We Then Live?, Whatever Happened to the Human Race?, and A Christian Manifesto in that process.

This essay below is worth the read. Schaeffer, Francis – “Francis Schaeffer and the Pro-Life Movement” [How Should We Then Live?, Whatever Happened to the Human Race?, A Christian Manifesto] Editor note: <p> </p> [The following essay explores the role that Francis Schaeffer played in the rise of the pro-life movement.  It examines the place of […]

Who was Francis Schaeffer? by Udo Middelmann

Great article on Schaeffer. Who was Dr. Francis A. Schaeffer? By Francis Schaeffer The unique contribution of Dr. Francis Schaeffer on a whole generation was the ability to communicate the truth of historic Biblical Christianity in a way that combined intellectual integrity with practical, loving care. This grew out of his extensive understanding of the Bible […]

Denny Burk: We have to learn from Dr. Gosnell’s Crimes

Many in the world today are taking a long look at the abortion industry because of the May 14, 2013 guilty verdict and life term penalty handed down by a jury (which included 9 out of 12 pro-choice jurors)  to Dr. Kermit Gosnell. During this time of reflection I wanted to put forth some of the pro-life’s best arguments.

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

__________________________

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject.

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

Published on Oct 6, 2012 by 

________________

God Help Us If We Don’t Learn from Gosnell’s Crimes
by Denny Burk    |   May 15, 2013


Burk_DennyBurk is an associate professor of Biblical Studies at Boyce College
(Louisville, Kentucky)

Kermit Gosnell was convicted yesterday of three charges of first degree murder. He killed countless other live-born infants, but prosecutors could only prove beyond a reasonable doubt that he murdered these three. Some were killed after being delivered alive into toilets. Others had their necks “snipped” with scissors after clinic workers had played with them. The crimes were so heinous and the conditions so gruesome that it’s staggering to imagine that people have been witnessing and participating in this horror for decades.

Can anyone really claim surprise that this was going one? Pro-abortion activists long ago took the position that granting human rights to survivors of abortion would present a threat to the regime of Roe v. Wade. Their position has not been a secret. That’s why a spokesperson for Planned Parenthood recently argued against a bill that would protect the live-born infants from being left to die. That’s why our own President Obama—when he was an Illinois state senator—voted four times against legislation that would have protected babies in the same situation as the ones in Gosnell’s clinic. This was all well-known when President Obama was a candidate, and Americans seemed to be indifferent about it as they elected him twice to be their chief executive. The bottom line is this. The culture of death is mainstream. People are accustomed to the fact that killing unborn babies is legal. What’s the difference if some of them are killed right after they pass from their mother’s body?

Gosnell did not act alone. He had many who assisted him. I’m thinking about those clinic workers. How did they sleep at night when day after day, week after week, year after year they went to work and “ensured the fetal demise” of human babies? No matter how you euphemize it, it is what it is—cold-blooded murder. What kind of culture produces a clinic full of workers who went along with this atrocity for so long? I’ll tell you what kind of culture it is. It’s the culture of sexual revolutionaries and radical feminists who sold our country a bill of goods—that a woman’s right to be free from the consequences of her fertility is sacrosanct, even if it means that human infants have to die. It’s a culture that won’t speak about what abortion really is but that euphemizes murder with bromides about “reproductive rights” and “access to healthcare.” It’s the culture of death.

In this context, what is the real significance of the Gosnell trial? The Gosnell trial exposes the abortion license for what it is. It forces Americans to look square in the face at what they usually cover up in euphemism and indifference. Gosnell killed human beings. He regularly killed them inside the womb, and he regularly killed them outside the womb. Gosnell forces us to ask the questions that the pro-abortion activists desperately try to keep us from asking. Why was it legal to kill the one and not the other? Why is it normal and right to kill a baby in the birth canal but appalling and repugnant to kill that same baby moments later outside the womb? Gosnell exposes the farce that a baby’s location should determine his right to life.

At this point, what else can be said about the Gosnell verdict? Isn’t the point of it all as plain as the nose on one’s face? For me it is. Yet I am still astonished that for so many it isn’t. Planned Parenthood and NARAL both lauded Gosnell’s conviction as reminder of the importance of providing “safe” abortions for women. Neither group acknowledged the sanctity and the worth of the human babies who were killed at Gosnell’s hands. After all the pictures of murdered human babies and after all the testimony from witnesses who watched as these children were ruthlessly killed, how can Planned Parenthood and NARAL be so cold-hearted? Will we as a culture follow pro-abortion absolutists into moral bankruptcy? Will we follow the darkened logic that says that there are no lessons to be learned about the morality of abortion from all of this?

_____________

Tony Perkins: Gosnell Trial – FOX News

Published on May 13, 2013

Tony Perkins: Gosnell Trial – FOX News

Political Cartoons by Glenn McCoy

By Glenn McCoy – April 26, 2013

________________

Related posts:

Al Mohler on Kermit Gosnell’s abortion practice

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis ________________ Picture of Francis Schaeffer and his wife Edith from the 1930′s above. I was sad to read about Edith passing away on Easter weekend in 2013. I wanted to pass along this fine […]

Taking on Ark Times Bloggers on various issues Part U “Do men have a say in the abortion debate?” (includes the film SLAUGHTER OF THE INNOCENTS and editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part T “Abortion is a dirty business” (includes video “Truth and History” and editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

“Sanctity of Life Saturday” Abortion supporters lying in order to further their clause? Window to the Womb (includes video ABORTION OF THE HUMAN RACE)

It is truly sad to me that liberals will lie in order to attack good Christian people like state senator Jason Rapert of Conway, Arkansas because he headed a group of pro-life senators that got a pro-life bill through the Arkansas State Senate the last week of January in 2013. I have gone back and […]

Taking on Ark Times Bloggers on various issues Part D “If you can’t afford a child can you abort?”Francis Schaeffer Quotes part 4 includes the film ABORTION OF THE HUMAN RACE) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part C “Abortion” (Francis Schaeffer Quotes part 3 includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part B “Gendercide” (Francis Schaeffer Quotes Part 2 includes the film ABORTION OF THE HUMAN RACE) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

SANCTITY OF LIFE SATURDAY “AngryOldWoman” blogger argues that she has no regrets about past abortion

Sometimes you can see evidences in someone’s life of how content they really are. I saw  something like that on 2-8-13 when I confronted a blogger that goes by the name “AngryOldWoman” on the Arkansas Times Blog. See below. Leadership Crisis in America Published on Jul 11, 2012 Picture of Adrian Rogers above from 1970′s […]

“Sanctity of Life Saturday” The Church Awakens: Whatever Happened to the Human Race? (includes the video ABORTION OF THE HUMAN RACE)

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close […]

Taking on Ark Times Bloggers on various issues Part H “Are humans special?” includes film ABORTION OF THE HUMAN RACE) Reagan: ” To diminish the value of one category of human life is to diminish us all”

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part G “How do moral nonabsolutists come up with what is right?” includes the film “ABORTION OF THE HUMAN RACE”)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part E “Moral absolutes and abortion” Francis Schaeffer Quotes part 5(includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

E P I S O D E 1 0   Dr. Francis Schaeffer – Episode X – Final Choices 27 min FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

E P I S O D E 9 Dr. Francis Schaeffer – Episode IX – The Age of Personal Peace and Affluence 27 min T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

E P I S O D E 8 Dr. Francis Schaeffer – Episode VIII – The Age of Fragmentation 27 min I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

E P I S O D E 7 Dr. Francis Schaeffer – Episode VII – The Age of Non Reason I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

E P I S O D E 6 How Should We Then Live 6#1 Uploaded by NoMirrorHDDHrorriMoN on Oct 3, 2011 How Should We Then Live? Episode 6 of 12 ________ I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]

“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

  Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE   Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]

By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)

Pro-life Atheist Nat Hentoff’s conversation with Ken Burns about the censoring of pro-life history!!!!!

Nat Hentoff is an atheist, but he became a pro-life activist because of the scientific evidence that shows that the unborn child is a distinct and separate human being and even has a separate DNA. His perspective is a very intriguing one that I thought you would be interested in. I have shared before many   cases (Bernard Nathanson, Donald Trump, Paul Greenberg, Kathy Ireland)    when other high profile pro-choice leaders have changed their views and this is just another case like those. I have contacted the White House over and over concerning this issue and have even received responses. I am hopeful that people will stop and look even in a secular way (if they are not believers) at this abortion debate and see that the unborn child is deserving of our protection.That is why the writings of Nat Hentoff of the Cato Institute are so crucial.

The censoring of feminist history

Nat Hentoff, March 27, 2000

MARCH IS WOMEN’S HISTORY MONTH, and much attention is being paid in schools and forums to two women who were most influential in creating this nation’s feminist movement while combating sexism in all its forms.

Elizabeth Cady Stanton organized the first women’s rights convention in Seneca Falls, N.Y., in 1848. Her persistent ally was Susan B. Anthony, a founding officer of the National Woman Suffrage Association in 1869.

Both were the subjects of a Public Broadcasting System documentary last November. It was called “Not for Ourselves Alone: The Story of Elizabeth Cady Stanton and Susan B. Anthony,” and has been repeated since.

Both women were unremitting opponents of abortion. Yet that fundamental element of their lives was omitted from this widely publicized and reviewed, but selective, documentary. It was as if a televised life of Dr. Martin Luther King focused entirely on him as a fighter for civil rights without a word about his lifelong commitment to direct-action pacifism as taught by Gandhi and the American minister A.J. Muste, who first — as Dr. King told me — convinced him of the power of nonviolence.

Ken Burns, who has created deeply illuminating television series on subjects such as the Civil War and baseball, was the director and co-producer of “Not for Ourselves Alone.” He is now completing what will be the most definitive documentary series on jazz in international television history. I have seen some of it; and, judging by the expertise of the person who interviewed me for it, I am sure it will equal Burns’ Civil War project.

Why, then, did Ken Burns remove from “Not for Ourselves Alone” Susan B. Anthony and Elizabeth Cady Stanton’s passionate descriptions of abortion as “child murder” and “infanticide?” And why did none of the reviews of the documentary I saw in the mainstream press mention this distortion of the record of these original feminists?

I asked Ken Burns if he had known of their pro-life views. “Yes,” he said unhesitatingly. “But I thought it really important to show the connection between the women’s and the abolitionist movements. How Frederick Douglass, for instance, so strongly stood up for women’s right to vote.”

“But in your research,” I told Burns, “you couldn’t have missed how often and fiercely they fought against abortion.” Burns did not deny that they did, but he insisted that what he calls “the largest social transformation in American history” should not, in his documentary, have been “burdened by present and past differing views on choice.”

I respect Burns a great deal, but his use of the word “choice” indicates to me where he’s coming from on the subject of abortion. Both Anthony and Stanton believed unequivocally that in an abortion the unborn child does not have a choice of whether to continue living.

Feminists for Life of America, an organization based in Washington, D.C., has protested this exclusion of a belief that meant so much to Anthony and Stanton. Feminists for Life of America believes in the idea of the “seamless garment.” That is, it’s pro-life across the board, opposing abortion, capital punishment, assisted suicide and euthanasia. And it works through Congress for the rights of the poor and against domestic violence.

Feminists for Life of America provided Ken Burns — before “Not for Ourselves Alone” was aired — with substantial research documenting the pro-life views of Stanton and Anthony. For example: Susan B. Anthony on abortion: “The woman is awfully guilty who commits the deed. It will burden her conscience in life. It will burden her soul in death.”

Elizabeth Cady Stanton: “When we consider that women are treated as property, it is degrading that we should treat our children as property to be disposed of as we see fit.”

“There must be a remedy even for such crying evil as this (abortion). But where shall it be found? At least, where begin, if not in the complete enfranchisement and elevation of women.”

There was much more documentation of their beliefs, but none of it got into “Not for Ourselves Alone.”

In all of the lectures, newspaper articles, broadcasts and classroom discussions during Women’s History Month this March and beyond, I wonder whether any of the tributes to Susan B. Anthony and Elizabeth Cady Stanton will include their pro-life convictions. Were they still here, I think they would have picketed the showing of “Not for Ourselves Alone.”

________________________________

In the past I have spent most of my time looking at this issue from the spiritual side. In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

__________________________

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject.

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer: How Should We Then Live? (Full-Length Documentary)

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

Francis Schaeffer: What Ever Happened to the Human Race? (Full-Length Documentary)

Part 1 on abortion runs from 00:00 to 39:50, Part 2 on Infanticide runs from 39:50 to 1:21:30, Part 3 on Youth Euthanasia runs from 1:21:30 to 1:45:40, Part 4 on the basis of human dignity runs from 1:45:40 to 2:24:45 and Part 5 on the basis of truth runs from 2:24:45 to 3:00:04

Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?)

Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro)

Francis Schaeffer – The Biblical Flow of History & Truth (1)

Dr. Francis Schaeffer – The Biblical Flow of Truth & History (part 2)

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Tony Perkins on Kermit Gosnell Trial

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

Published on Oct 6, 2012 by

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Tony Perkins: Gosnell Trial – FOX News

Published on May 13, 2013

Tony Perkins: Gosnell Trial – FOX News

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Hey Obama, Kermit Gosnell Is What a Real War on Women Looks Like

by Tony Perkins | Washington, DC | LifeNews.com | 4/18/13 1:13 PM

At nearly six weeks, the Gosnell trial has something in common with its unborn victims: it has a heartbeat now, and not just in the conservative press. The story is pulsing through the mainstream media, as alive as it’s ever been in the two years since Kermit Gosnell’s conviction. For once, the bloodcurdling accounts–so otherworldly that Snopes had to separate it from urban legend–are receiving the attention the pro-abortion press never wanted to give it.

Of course, now that the media has been shamed into doing its job, a handful of reporters can’t help but try to spread the blame around. Taking its cues from Gosnell apologists like NARAL, outlets likeSlateThe Atlantic, and Huffington Post have the audacity to condemn pro-lifers for the clinic’s barbarism. If women were forced to go to Gosnell, they claim, then they were “driven there by fear of anti-abortion protestors outside Planned Parenthood facilities.” Others insist that conservatives areexploiting the crimes “to further reduce access to safe, legal abortion,” which, if you’ve read the Delaware news, is a far cry from what Planned Parenthood has been offering.

In Gosnell’s torture chamber, the urine-stained hallways are nothing compared to his method for disposing bodies. During one of the most nauseating accounts yet, Gosnell’s janitor told the court that he threatened to quit because “he refused to pull any more flesh from aborted babies out of the plumbing.” “He told the jury toilets backed up one to two times a week,” and he was forced to open the pipes and see “fetal parts such as babies’ arms come spilling out.” He testified that he “scooped up body parts with a shovel and put them in a bag that was taken to the rat-infested basement,” where a cat roamed the clinic, using plants as its litter box.

As one staffer described it, the dirty bathrooms were a central part of the abortion process. “If… a baby was about to come out,” she said, “I would take the woman to the bathroom. They would sit on the toilet and basically the baby would fall out and it would be in the toilet.” When these tiny victims weren’t “precipitated” like sewage, the aborted children were stored in makeshift coffins like “cherry limeade containers” in the refrigerator.

Despite all of this, despite even the spine-chilling stories of newborn babies crying out in pain during their execution, the media still insists on calling the born-alive sufferers “fetuses.” To them, admitsthe Washington Post‘s Melinda Henneberger, a baby butcher gets in the way of their preferred narrative, which is alerting people to “every single threat or perceived threat to abortion rights.” If a serial killer doesn’t prick the press’s collective conscience, maybe his cruelty toward women will. Karnamaya Mongar’s family tried to tell their daughters’ story in court through tears. Karnamaya wasn’t there to testify herself, because she was left to die in Gosnell’s filthy clinic recliner after an overdose of Demerol. Paramedics raced to the scene–but they couldn’t get cut through the padlocked back door fast enough to save her.

This is the war on women. A profit-driven abortion industry, so focused on making a buck that they can’t be bothered to clean rusty equipment, wipe down bloody operating tables, appropriately sedate patients, or monitor mutilated women. Even President Obama, who never let the facts get in the way of premature statements before, says he “cannot take a position on an ongoing trial.”

That’s interesting, Ken Blackwell writes, since he had no trouble doing so during his friend’s arrest in Boston or the Treyvon Martin case. Obviously, his crusade for women’s safety is as contrived as his selective concern for kids. Where is the man who insisted nothing else matters “if we don’t come together to protect our most precious resource: our children”?

Kudos to the congressional members who ARE speaking out. Reps. Marsha Blackburn(R-Tenn.) and Steve Scalise (R-La.) spearheaded a letter signed by 70 of their colleagues chastising the major networks for ignoring this important story. Members continue to go down to the House floor as well to make it clear that this gruesome case is no anomaly.

LifeNews Note: Tony Perkins is the president of the Family Research Council.

Political Cartoons by Bob Gorrell

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Ross Douthat of NY Times on Dr. Gosnell

Many in the world today are taking a long look at the abortion industry because of the May 14, 2013 guilty verdict and life term penalty handed down by a jury (which included 9 out of 12 pro-choice jurors)  to Dr. Kermit Gosnell. During this time of reflection I wanted to put forth some of the pro-life’s best arguments.

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

__________________________

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject.

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

Published on Oct 6, 2012 by 

________________

_____________

Tony Perkins: Gosnell Trial – FOX News

Published on May 13, 2013

Tony Perkins: Gosnell Trial – FOX News

April 18, 2013, 3:51 pm 140 Comments

Kermit Gosnell and the Politics of Abortion

Several years ago, Jennifer Senior wrote a fascinating, agonized essay for New York Magazine on abortion and the challenges facing the pro-choice cause. Of the piece’s many memorable passages, this stretch in particular stood out:

… if you want to hear honest talk about the realities of abortion, go speak with those abortion counselors and providers. Even the most radically pro-choice will tell you that the political discourse they hear about the subject, with its easy dichotomies and bumper-sticker boilerplate, has little correspondence to the messy, intricate stories of her patients. They hear about peace and guilt, relief and sin. And it is they who will acknowledge, whether we like it or not, that the rhetoric and imagery of the pro-life movement can touch on some basic emotional truths. Peg Johnston, who manages Access for Women in upstate New York, remembers the first time her patients unconsciously began to co-opt the language of the protesters outside. “And it wasn’t that these protesters were brainwashing them,” she says. “It’s that they were tapping into things we all have some discomfort about.”

This is quite a brave confession for Johnston—or any pro-choice person—to make. It means making oneself vulnerable to opportunist pro-life activists, who’ll happily take those words about uncertainty or moral qualms and repurpose them for their own ends. Back in the late eighties, Charlotte Taft, who first pioneered the practice of writing notes on hearts in her Dallas clinic, mentioned to a journalist that women knew “abortion is a kind of killing,” and poor Kate Michelman, at NARAL, was forced to go on the defensive for days. Last year, Lisa Harris, a Michigan doctor, wrote an incredibly powerful essay for Reproductive Health Matters, trying to come to terms with the goriness of second-trimester abortions while simultaneously recognizing their validity: “What do we do when caught between pro-choice discourse that, while it reflects our values, does not accurately reflect the full extent of our experience of abortion and in fact contradicts an enormous part of it, and the anti-abortion discourse and imagery that may actually be more closely aligned to our experience but is based in values we do not share?”

… [her essay described] performing an abortion on a woman who was 23 weeks along and then immediately running to deliver a premature baby … of 23 to 24 weeks. “I thought to myself how bizarre it was that I could have legally dismembered this fetus-now-newborn if it were inside its mother’s uterus,” she writes, “but that the same kind of violence against it now would be illegal, and unspeakable.” Later she notes, “Currently, the violence and, frankly, the gruesomeness of abortion is owned only by those who would like to see abortion (at any time in pregnancy) disappear.”

I’ve been thinking a lot about this passage, and the tensions it illuminates, while following the debate over whether the national media has adequately covered the case of Dr. Kermit Gosnell, the Philadelphia M.D. charged with murdering both the women who went to him for late-term abortions and the post-birth infants whose spines he allegedly severed with scissors after they were delivered. Since the story was finally forced into prominence late last week, it has inspired a number of eloquent critiques of how the press covers abortion (I recommend reading Carl Cannon and Melinda Henneberger, in particular) as well as various pieces defending the media from charges of bias and pinning the lack of coverage on other factors.

But the most interesting response by far has come from voices on the uncompromisingly pro-choice left. These writers have basically made two interlocking arguments: First, that there was no “liberal media” blackout, because feminist bloggers wrote about the story from the beginning, and second, that if there was a breakdown in mainstream coverage, it was the failure to recognize the ways in which the Gosnell story is actually about inequities in access to medical care and the perverse consequences of abortion restrictions, rather than (as the pro-life side would have it) the inherent horror of the procedure itself.

These arguments have showed up in a lot of places, but they’ve been developed most extensively by Irin Carmon at Salon. From her initial piece on the case:

If you’ve never heard of the Gosnell story, it’s … probably because you failed to pay attention to the copious coverage among pro-choice and feminist journalists, as well as the big news organizations, when the news first broke in 2011. There would be something rich, if it weren’t so infuriating, about these (almost uniformly male, as it happens) reporters and commentators scrambling to break open this shocking untold story. You know, the one that was written about herehere and here, to name some disparate sources.

I can’t speak for big news organizations like CNN and the networks, but let’s think about this question another way: How often do such places devote their energies to covering the massive health disparities and poor outcomes that are wrought by our current system? How often are the travails of the women whose vulnerabilities Gosnell exploited — the poor, immigrants and otherwise marginalized people — given wall-to-wall, trial-level coverage? If you’re surprised that in the face of politicized stigma, lack of public funding or good information, and a morass of restrictive laws allegedly meant to protect women, the vacuum was filled by a monster — well, the most generous thing I can say is that you haven’t been paying attention.

And then, in a follow-up piece:

By all means, let’s talk about Kermit Gosnell — who is accused of acts that are already illegal — but in a fact-based fashion. As Philadelphia Weekly reporter Tara Murtha put it, this was about a “multi-level, panoramic, institutional negligence, a culture of passing the buck and flagrant disregard for patient’s welfare, [which] prevented any meaningful investigation.” This is not about how Gosnell performed “late term abortions” (a highly imprecise term) as much as it is about the fact that the women who went to him felt they had nowhere else to go, an issue I have yet to see all the right-wing grandstanders fully address. As Erin Grant of the Philadelphia Women’s Center wrote, ”Now, instead of people who morally oppose what I do just being outside my door on Thursdays, Fridays, and Saturdays, they are emboldened on the state Senate floor to ‘save women’s lives.’ Yet, nothing has been done to provide low-income women with dignified health care, including safe abortion care.”

Some of Carmon’s commentary on the press coverage feels like obfuscation: The voices complaining about the media blackout obviously weren’t talking about a lack of coverage in The Nation, and the claim that the people taking an interest in the story are “uniformly male” is just nonsense. (As I noted in my Sunday column, the two writers who put the most energy into pushing this story into the mainstream were Kirsten Powers in U.S.A. Today and Mollie Ziegler Hemingway of GetReligion; it’s one recent appearance on a Sunday roundtable was courtesy of Peggy Noonan; one of the best pieces on the lack of media coverage was the Melinda Henneberger column I noted above … you get the idea.)

But her obfuscation is woven together with a legitimate point. The most rigorously pro-choice writers really did cover the Gosnell case more assiduously than the mainstream media, because they really do see it, not as an embarrassment to the cause of abortion rights, but a vindication of their worldview.

And not without reason. In a society more comprehensively pro-abortion than our own, there would presumably be more doctors willing to perform late-term abortions and certainly more government funding for abortion generally, both of which would reduce the “market share,” if you will, available for a monster like Gosnell to exploit. His practice allegedly operated in a gray area created by the combination of 1) Pennsylvania’s restrictions on post-viability abortions and 2) pro-choice Pennsylvania administrations that didn’t want to enforce those restrictions. But obviously if the state had no restrictions whatsoever and spent public money subsidizing abortion, his abattoir would have had more clean, well-lit, sanitary competitors. Thus Matt Yglesias’s conclusion that from a rigorously pro-choice, pro-Roe v. Wade perspective the lesson of the Gosnell horror show is not that the regulations he flouted should have been better enforced; rather, it’s that Pennsylvania needed an ”above-board competitive marketplace with multiple legal providers of late-term abortion facilities,” and the restrictions on late-term abortion unfortunately prevented that marketplace from emerging.

The only things missing from this clean, airtight, entirely consistent argument are, well, all the dead babies in the Gosnell clinic — or the dead “precipitated fetuses,” to employ the language Gosnell and his associates used to euphemize their practice of delivering and then “snipping” rather than aborting in utero. Their absence is not necessarily a problem if you’re willing to argue that those babies were non-persons before delivery and became persons immediately after (in which case Gosnell is guilty of infanticide but a more competent late-term abortion facility wouldn’t be), or if you’re willing to argue, with Peter Singer and some others, that personhood is something that emerges gradually at some indeterminate time after birth (in which case Gosnell’s “snipping” wasn’t murder at all). The former, I think, is the more common form of pro-choice absolutism, and the latter belongs to the more philosophically-inclined fringe (although the debate over “born-alive” bills has moved the official consensus fringeward). But if you’re already committed to absolute support for abortion rights, either argument will suffice to justify treating Gosnell’s conduct as irrelevant to the broader abortion controversy.

What neither argument seems likely to do, however, is do much to persuade the many, many “pro-choice but …” people who aren’t already so committed, and whose support for abortion rights tends to waver most when they’re confronted with the reality of what abortion actually does to fetal life — in clean, well-funded facilities as well as filthy ones, and in the womb as much as on Gosnell’s operating tables. This is, of course, the central reason why the pro-life side assumes that mainstream reporters didn’t particularly want to cover the trial: Because the mainstream press leans pro-choice, because mainstream journalism is pitched to readers in the mushy middle on abortion, and because the practice of “after-birth abortion” makes fetal humanity manifest in ways that almost inevitably push that middle in a more pro-life direction.

And it’s this reality that the pro-choice commentary on the case, with its focus on making these procedures safer and more accessible (and keeping them in utero), has a very hard time addressing. If you’re one of the 28 percent of Americans who believe that abortion should be legal in all circumstances (or, to take a more specific Gallup question, one of the 14 percent who think that “all circumstances” should include the third trimester), then Carmon’s points, or Yglesias’s, will tend to confirm you in that position. But if you’re a typically-conflicted American — the kind of person for whom stories about neonates gasping for breath before their spines get severed makes you question whether abortion isn’t murder after all — then the insistence that Gosnell case just reveals the advantages of an “above-board competitive marketplace” in late-term abortion isn’t really much of a response.

Which brings us back to that Senior essay, because I think what you’re seeing from the pro-choice side of the Gosnell debate is exactly the dilemma she describes. To respond effectively to the doubts about abortion that fetal snipping summons up, pro-choice advocates would need arguments that (to rephrase Senior’s language) acknowledge and come to terms with the goriness of third-trimester abortions while simultaneously persuading the conflicted and uncommitted of their validity, and that somehow take ownership of the “violence” and “gruesomeness” of abortion (to borrow Harris’s words) without giving aid and comfort to the pro-life cause. And in the absence of such arguments, the pro-choice response to Gosnell feels either evasive and euphemistic, or else logically consistent in ways that tend to horrify the unconvinced — and in either case, inadequate to the challenge his case presents to the cause of abortion rights.

But of course it’s possible that those arguments are absent because they simply don’t exist.

Political Cartoons by Steve Breen

By Steve Breen – April 23, 2013

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Family Research Council happy with Kermit Gosnell Guilty Verdict

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

Published on Oct 6, 2012 by

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Tony Perkins: Gosnell Trial – FOX News

Published on May 13, 2013

Tony Perkins: Gosnell Trial – FOX News

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Family Research Council Praises Jury for Bringing Justice to Victims of Abortionist Kermit Gosnell

PR NewswirePR Newswire – Mon, May 13, 2013

WASHINGTON, May 13, 2013 /PRNewswire-USNewswire/ — Anna Higgins, J.D., director of the Center for Human Dignity at the Family Research Council (FRC), commented today on the conviction of Dr. Kermit Gosnell, who performed hundreds of late term abortions and was convicted of the murder of three babies born alive and involuntary manslaughter of Karnamaya Mongar among other charges.

(Logo: http://photos.prnewswire.com/prnh/20080930/FRCLOGO)

“The jury’s verdict in the trial of abortionist Kermit Gosnell brings a just conclusion to a horrific case.

“The Gosnell case serves to highlight two major problems with the abortion industry in this country – its callous disregard for the health and safety of women and the inhumanity of abortion, especially late-term abortion.

“The murders of babies and of at least one woman at the hands of Gosnell could have been prevented had the Pennsylvania health department inspected the Gosnell facility immediately after receiving numerous complaints.  Instead, the department ignored the dangerous conditions for 17 years. In order to protect women like Karnamaya Mongar and prevent infanticide from being practiced in this country, Congress must work with states to require abortion clinics to apply the same safety standards as those followed by other medical facilities, including veterinary offices.

“For too long, abortion facilities have been allowed to self-regulate. Since these atrocities have been made public, other clinics, such as Planned Parenthood of Wilmington, Delaware, have had to shut their doors due to the discovery of unsafe and unsanitary conditions. These recent closings are indicative of a more widespread problem.

“The lack of concern for both unborn babies and babies that survive an abortion is not an attitude isolated to Kermit Gosnell. More recent reports show other abortionists have no respect for human life and are willing to kill babies very late-term or even let babies who are born alive die. One report reveals LeRoy Carhart aborted an unborn baby at 33-weeks gestation in February, and sadly the mother later died from complications. Another report shows D.C. abortionist Cesare Santangelo admitting he would let a child who survives an abortion die.

“Family Research Council calls on Congress to stop the brutal abortion of pain-capable children. Congress can prevent this in the nation’s capitol by passing such protective measures as the ‘District of Columbia Pain-Capable Unborn Child Protection Act.’ The killing of pain-capable unborn babies is inhumane and late-term abortions are dangerous for women,” concluded Higgins.

SOURCE Family Research Council

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Political Cartoons by Chip Bok

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“Sanctity of Life Saturday”Taking on Ark Times Bloggers on various issues Part A “The Pro-life Issue” (Francis Schaeffer Quotes Part 1 includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

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On 2-19-13 I asserted on the Ark Times Blog, “Abortion should be illegal.”

On 2-19-13 “the Outlier” responded on the Ark Times Blog :

Since Saline can never walk in a pregnant woman’s shoes (and neither can any of these portly politicians), maybe he should just keep his nose and vaginal probes out of their business. Unless the fetus is his, he should never have a say.

On 2-19-13 “the HardHeadWoman” asserted on the Ark Times Blog :

Saline appears to have a very bad case of ‘anti-choice Tourettes’.
Just can’t help himself. He can’t go 5 minutes without blurting out some ridiculous abortion talking point.

On 2-19-13 “Norma Bates” asked on the Ark Times Blog :

I’ll bite. WHY, exactly, should abortion be illegal, Saline? This is the place to share your reasoning.

On 2-19-13 I responded to what Norma had asked on the Ark Times Blog :

Norma the answer is that genetics tells us that the unborn baby has the same genetic code that a full grown human has. Here is all the quotes from scientists including my atheist friend Dr Kevin Henke. https://thedailyhatch.org/2011/06/23/ark-ti…

I was also moved by David Sanders interview with the abortionist Dr William F Harrison concerning advice he gave to abort about 25 years ago to a 16 yr old pregnant girl. The you girl did not abort and her daughter is now graduating with a masters because her mother rejected Dr Harrison’s advice. Dr Harrison admitted that sent a cold chill down his spine when thinks of his advice.

Dr. C. Everett Koop said that everyone that advocates abortion has the benefit of already being born. What if you were to ask that lady today if her mother should have taken Dr Harrison’s advice?

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Actually I used to write  a lot of letters to the editor in the 1990’s about pro-life issues and I found that a Mr. William F. Harrison from Fayetteville was constantly taking the other side and being critical of my letters with his letters to the editor. I found out many years later that he ran the biggest abortion clinic in the state of Arkansas.

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject.

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer and his wife Edith pictured below.

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS

Published on Oct 6, 2012 by

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What happens to a society that has no basis for values? Francis Schaeffer knew where that would lead:

“Humanism, man beginning only from himself, had destroyed the old basis of values, and could find no way to generate with certainty any new values. In the resulting vacuum the impoverished values of personal peace and affluence had come to stand supreme.”

Francis Schaeffer Quotes

Posted by Matt on March 6, 2012

Francis Schaeffer would have celebrated his 100th birthday in January. I’m obviously a couple months late with this, but here are a few quotes in remembrance of a life well lived.

Francis Schaeffer

“Think of this great flaming phrase: “certain inalienable rights.” Who gives the rights? The state? Then they are not inalienable because the state can change them and take them away. Where do the rights come from? [Jefferson and others] understood that they were founding the country upon the concept that goes back into the Judeo-Christian thinking that there is Someone there who gave the inalienable rights.”

“In passing, we should note this curious mark of our own age: the only absolute allowed is the absolute insistence that there is no absolute.”

“Humanism, man beginning only from himself, had destroyed the old basis of values, and could find no way to generate with certainty any new values. In the resulting vacuum the impoverished values of personal peace and affluence had come to stand supreme.”

Biblical orthodoxy without compassion is surely the ugliest thing in the world.”

“But if I live in a world of nonabsolutes and would fight social injustice on the mood of the moment, how can I establish what social justice is? What criterion do I have to distinguish between right and wrong so that I can know what I should be fighting? Is it not possible that I could in fact acquiesce in evil and stamp out good? The word love cannot tell me how to discern, for within the humanistic framework love can have no defined meaning.”

“There is no place for love in a totally closed cause and effect system.”

Here is a great pro-life cartoon:

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E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]

“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

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Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY

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Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY

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Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 3) DEATH BY SOMEONE’S CHOICE

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 3) DEATH BY SOMEONE’S CHOICE Published on Oct 6, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices […]

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS Published on Oct 6, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

It is not possible to know where the pro-life evangelicals are coming from unless you look at the work of the person who inspired them the most. That person was Francis Schaeffer.  I do care about economic issues but the pro-life issue is the most important to me. Several years ago Adrian Rogers (past president of […]

The following essay explores the role that Francis Schaeffer played in the rise of the pro-life movement. It examines the place of How Should We Then Live?, Whatever Happened to the Human Race?, and A Christian Manifesto in that process.

This essay below is worth the read. Schaeffer, Francis – “Francis Schaeffer and the Pro-Life Movement” [How Should We Then Live?, Whatever Happened to the Human Race?, A Christian Manifesto] Editor note: <p> </p> [The following essay explores the role that Francis Schaeffer played in the rise of the pro-life movement.  It examines the place of […]

Who was Francis Schaeffer? by Udo Middelmann

Great article on Schaeffer. Who was Dr. Francis A. Schaeffer? By Francis Schaeffer The unique contribution of Dr. Francis Schaeffer on a whole generation was the ability to communicate the truth of historic Biblical Christianity in a way that combined intellectual integrity with practical, loving care. This grew out of his extensive understanding of the Bible […]

“Sanctity of Life Saturday” Remembering Dr. C. Everett Koop with pictures and quotes Part 9 (Picture of Joycelyn Elders with Koop)

Dr. C. Everett Koop on Baby Doe, euthanasia, abortion

Uploaded on Nov 3, 2008

Dr. Koop answers questions on Baby Doe, euthanasia and abortion during interview at Wheaton College, Wheaton, IL http://www.christianethics.org

Dr. Koop

Joycelyn Elders was the first black Surgeon General of the USA and I have a picture of her with Dr. C. Everett Koop taken in 1993. I used to watch her husband Oliver coach at Hall High School and he always had a great basketball team. Sidney Moncrief was one of star players in the past.

On 2-25-13 we lost a great man when we lost Dr. C. Everett Koop. I have written over and over the last few years quoting Dr. C. Everett Koop and his good friend Francis Schaeffer. They both came together for the first time in 1973 when Dr. Koop operated on Schaeffer’s daughter and as a result they became close friends. That led to their involvement together in the book and film series “WHATEVER HAPPENED TO THE HUMAN RACE?” in 1979.

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

In this 1979 film series they dealt with the big social issues and predicted what social problems we have in the future because of humanism. For instance, they knew that the Jack Kevorkians of the world would be coming down the pike. They predicted that there was a slippery slope from abortion to infanticide to youth euthanasia brought on by the materialistic worldview.

Chuck Hagel is, of course, not the first presidential nominee to face stiff opposition in the Senate. In 1981, Democrats spent eight months battling the nomination of C. Everett Koop to be surgeon general. Ronald Reagan’s choice of Koop, who was known as an outspoken foe of abortion, was seen as a sop to rightwing evangelicals and to the new right, which had successfully used opposition to abortion as a wedge issue to defeat Democrats in the 1980 election. But Koop, who died on Monday at age 96, turned out to be one of the great surprises of the Reagan years. By the time he left office in 1989 the same people who had vilified him as Dr. Kook were singing his praises, and in 1995, Bill Clinton awarded Koop the Medal of Freedom.

Koop did change his views in office, but he was also misjudged by both supporters and detractors. Koop was a highly respected surgeon, the founder of the department of pediatric surgery at Children’s Hospital in Philadelphia. He was also a devout Christian and impassioned foe of abortion. In 1975, Koop and theologian Harold O.J. Brown met at Billy Graham’s home in Minneapolis to found the Christian Action Council (CAC), the first Protestant lobby against abortion. Koop wrote two books against abortion, including a 1979 tract with evangelist Francis Schaeffer, Whatever Happened to the Human Race. Koop and Schaeffer also produced an anti-abortion movie of the same name that they took around the country. It featured photos of dolls, symbolizing aborted babies, strewn over the floor of the Dead Sea.

Koop’s position on abortion was entirely uncompromising. In The Right to Live, the Right to Die, Koop explained how he had once believed that “Christian compassion” allowed for abortion in “hard cases,” but that under the influence of Brown he had decided to taken an absolute stand “for the sanctity of life.” Koop also saw the issue of abortion in the most extreme moral and religious terms. “The legalization of abortion on demand in the United States,” Koop wrote, “will someday be looked upon by historians as the last turning point of a materialistic society in abandoning the advantages accruing to our society from a Judeo-Christian heritage.”

Prior to becoming surgeon general, Koop’s other social views were equally conservative. He denounced “women’s lib” and “gay pride” for encouraging “anti-family trends.” He declared that the establishment of “government-subsidized childcare centers” was a sign that the U.S. was following the same path as “Hitler’s Germany.” And his religious views were, if anything, even more extreme. Raised in the Dutch Reform Church, Koop was not only a Fundamentalist who rejected the theory of evolution, but also a Calvinist who believed, in Harold O. J. Brown’s words, that “government has the obligation to uphold fundamental principles of morality.” In The Right to Live, the Right to Die, Koop defended the practice of outlawing “private activity … repugnant to the moral sensitivity of the American people. That is why we have laws against such seemingly private engagements as homosexuality, sodomy, prostitution, and adultery.”

But even before taking office, Koop’s views diverged from the radical conservative of the day. Koop had no interest in using abortion as a political wedge issue. His anti-abortion activity was not part of a broader political agenda; it was entirely an expression of his religious belief. Koop worked against abortion in the same spirit that he worked with MAP International—a Third World medical relief agency—or with Philadelphia’s Evangelical Family and Child Service. Koop distrusted the rightwing anti-abortion lobbies. “He was really suspicious of ideology,” Brown explained, “so where you have political ideology that is being presented as a sort of necessary consequence of a theological position he was very suspicious of that.”

In addition, as his colleagues from Philadelphia testified at his hearings, Koop viewed his responsibility as a “health man” as being above politics. He saw “the office” of surgeon general as having a certain function that must be performed regardless of the surgeon general’s own beliefs and wishes. For instance, if there were a conflict between protecting the public health and condoning what he believed were immoral actions, the surgeon general would have to protect the public health. Similarly if there were a conflict between medical evidence and religious belief, then the surgeon general would have to act on the basis of medical evidence even if doing so went against his religious beliefs. From the beginning, this distinction put him at odds with new right activists who wanted him to use his position as a bully pulpit for their political agenda.

Koop first offended Reagan conservatives, including his chief Senate sponsor, North Carolina Republican Senator Jesse Helms, by his outspoken campaign against tobacco products. At issue was not merely an important Republican constituency, Southern tobacco growers, but also the administration’s unequivocal support for free enterprise. In May 1984, Koop issued a blistering condemnation of smoking and the tobacco industry. Attacking the effects of “passive smoking,” when non-smokers were forced in inhale smoke from others’ cigarettes, Koop called for a “smokeless society by the year 2000.” Koop also endorsed smoking bans in workplaces and other public places. In response, Helms called for his resignation, and the administration sabotaged his attempt to strengthen anti-smoking regulations.

Koop clashed directly with the administration two years later when he came out in favor of a bill banning cigarette advertising. White House Chief of Staff Don Regan had tried to prevent his appearing before Henry Waxman’s House Subcommittee on Health and the Environment, but Regan finally agreed to Koop’s appearance on the condition that a Justice Department official accompany him and speak against the bill. An incredulous Koop put on his best Dr. Johnson imitation when Ohio Rep. Buz Lukens defended cigarette advertising on the grounds that “more discussion… is the answer rather than less.” Koop replied, “I don’t think advertising, sir, is discussion.”

But Koop really began to alienate the Republican right when he started taking positions on the growing AIDS epidemic. New right conservatives like Paul Weyrich and Howard Phillips blamed the AIDS epidemic on homosexuals, and wanted the Reagan administration to use the epidemic to point out the immorality of homosexuality. During Koop’s first term, his immediate superior, Assistant Secretary Edward Brandt, ordered him not to take a public position on AIDS, but after Brandt resigned, Koop began answering reporters’ questions on the epidemic. Then, after the 1984 election, Reagan, put on the defensive about the administration’s lack of action on the disease, asked Koop to prepare a report.

After personally going through 27 drafts, Koop issued his report in October 1986. Koop’s report tried to calm the rising hysteria about AIDS by explaining that it could not be spread through casual social contact, but the report raised hackles on the right by calling for sexual education about AIDS in elementary school and by advocating the use of condoms by heterosexuals and homosexuals to prevent the spread of infection. Koop also addressed directly the new right’s attempt to blame the epidemic on gays. “At the beginning of the AIDS epidemic many Americans had little sympathy for people with AIDS,” Koop wrote. “The feeling was that somehow people from certain groups ‘deserved’ their illness. Let us put those feelings behind us. We are fighting a disease, not a people.”

Koop’s position was based on the assumption that as a “health man” he had to recommend programs that protect the public health even if they indirectly condoned behavior that he disapproved of. “With AIDS,” Koop later explained, “the law has to wink at certain things. If you find all the prostitutes in a given community are infected, you have to step in and do something about it.” Koop also believed that AIDS education had to be credible. “When you approach the 70 percent of sexually active teenagers and tell them to just say no, they laugh at you,” Koop said.

Koop’s pamphlet created a furor on the right. In its January 1987 issue, Conservative Digest charged that Koop is “proposing instructing in buggery for schoolchildren as young as the third grade on the spurious grounds that the problem is one of ignorance and not morality.” National Review accused Koop of “criminal negligence” in recommending the use of condoms. In response, Koop accused National Review of “letting politics and ideology supersede science.”

There is no doubt that Koop’s actions reflected his view that as surgeon general he had to act as a “health man” rather than as a moralist. But when Koop talked about the issues raised by the AIDS epidemic, it became evident that his morals have also changed. Koop has lost some of his most extreme Calvinist convictions. In talking about AIDS, Koop went out of his way not to blame the gay community. He now rejected the idea that the state should pass laws against homosexuality. “I don’t think such laws are enforceable,” he said.

Koop’s attitudes changed because of his encounter with the AIDS epidemic. “He suffers with the disease of AIDS and he suffers with prospect of millions of being affected. This is an agonizing situation for him, and it is very unsettling,” Harold O.J. Brown explained. Koop let the struggle against AIDS color his views on a wide range of subjects in the same way the he once let the struggle against abortion color his view of “women’s lib.” He no longer condemned homosexuality, because he saw homosexuals as innocent victims of a terrible disease. He turned away from the right and from his former allies because he believed they lack compassion for AIDS victims.

Koop’s last controversial act as Surgeon General was a report on the psychological effects of abortion is bound to raise new questions about whether he had abandoned his absolute opposition to abortion. Ironically, Reagan had asked Koop to do the report to mollify pro-life lobbyists angered by the administration’s unwillingness to press their case defending the dismissal of a pro-life activist at Health and Human Services. White House aide Dinesh D’Souza had convinced the president that by documenting the terrible psychological effects of abortion, Koop’s report would lay the basis for overturning Roe v. Wade. But in preparing the study, Koop acted as a “health man” rather than as an anti-abortion activist.  He and several staff people went over the scientific evidence carefully, and became convinced that past studies demonstrating post-abortion stress were flawed.

Koop remained unalterably opposed to abortion, but he remained a professional committed to medical science and to the responsibilities of his office. “What has given me so much trouble in this job from the right,” Koop told me in 1988 when I did a profile of him for The New Republic, “is that I separate ideology, religion and other things from my sworn duty as a health officer in this country.” Koop remains a stirring example—to both left and right—of how a public official should conduct himself. He was one of the most impressive officials I ever had the chance to interview.

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This is a picture of Dr. C. Everett Koop with Joycelyn Elders from Little Rock.

M. Joycelyn Elders (1993-1994)

Joycelyn Elders was born Minnie Lee Jones in Schaal, Arkansas on August 13, 1933. In college, she changed her name to Minnie Joycelyn Lee (later using just Joycelyn). In 1952, she received her B.A. in biology from Philander Smith College in Little Rock, Arkansas. After working as a nurse’s aid in a Veterans Administration hospital in Milwaukee for a period, she joined the Army in May, 1953. During her 3 years in the Army, she was trained as a physical therapist. She then attended the University of Arkansas Medical School, where she obtained her M.D. degree in 1960. After completing an internship at the University of Minnesota Hospital and a residency in pediatrics at the University of Arkansas Medical Center, Elders earned an M.S. in Biochemistry in 1967.

Elders then received a National Institutes of Health career development award, also serving as assistant professor in pediatrics at the University of Arkansas Medical Center from 1967. She was promoted to associate professor in 1971 and professor in 1976. Her research interests focused on endocrinology, and she received certification as a pediatric endocrinologist in 1978. She became an expert on childhood sexual development.

In 1987, Elders was appointed Director of the Arkansas Department of Health by then-Governor Bill Clinton. Her accomplishments in this position included a ten-fold increase in the number of early childhood screenings annually and almost a doubling of the immunization rate for two-year-olds in Arkansas. In 1992, she was elected President of the Association of State and Territorial Health Officers.

Elders became Surgeon General of the Public Health Service on September 8, 1993, appointed by President Clinton. She was the first African American to serve in the position. As Surgeon General, Elders argued the case for universal health coverage, and was a spokesperson for President Clinton’s health care reform effort. She was a strong advocate for comprehensive health education, including sex education, in schools. She was outspoken in her views, and was forced to resign after only 15 months in the position as a result of a controversial remark about sex education. Her last day in office was December 31, 1994. She returned to the University of Arkansas Medical Center as professor of pediatrics.

Dr. C. Everett Koop is pictured above.

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

Published on Oct 6, 2012 by

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Tennis – Wimbledon 1974 [ Official Film ] – 05/05

Published on May 1, 2012

John Newcombe, Ken Rosewall, Bjor Borg, Jimmy Connors, Cris Evert…

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In 1984 I  traveled to Memphis and watched Jimmy Connors win the United States National Indoor tennis championships. I had been a big tennis fan for years. In 1971 I remember watching a 16 year old Chris Evert lose to Billie Jean King 6-3, 6-2 in the semifinals of the US Open. Both Connors and Evert won Wimbledon in 1974 while they were they engaged to be married. Sadly their wedding day would never come because of a selfish decision by Chris Evert. I have written before about those who has got an abortion for selfish reasons and when I read this story below about Chris Evert it broke my heart all over again.

What abortion does in relationships

Published by at 8:41 am

Studies have shown that relationship demise can be the result of abortion. The story of why famous tennis players Chris Evert and Jimmy Connor split up in the 70s when they were supposed to get married highlights this. She got pregnant and unilaterally decided abortion was the answer, telling him to “make the arrangements.” He, on the other hand, was happy to accept responsibility for what happened.

Connors claims that Evert’s decision helped to end their relationship. “It was a horrible feeling, but I knew it was over,” he writes. “Getting married wasn’t going to be good for either of us.”

I can’t imagine how getting married would work after that. It’s a pretty fundamental disagreement, and not exactly the basis for a strong relationship going forward.

On the flip side, of course I have read about men entirely and totally rejecting women who choose to have the baby. I do believe this has increased since “the choice” became so pervasive, legal and accessible. Why should the woman be the only one to be able to make the decision? Pretty much the man’s only power in an unplanned pregnancy lies in walking away.

tennis

One response so far

One Response to “What abortion does in relationships”

  1. Steveon 08 May 2013 at 1:33 am

    This was such a disappointing story to read. I remember that the Evert family are devoutly Catholic and Chris attended Catholic school. I had expected she would be pro-life, then read a quote in the 1990s indicating that she was pro-choice. Now this. I wonder what her three living children think. It would be nice if Chris would join Silent No More.

The Exclusive ChrisEvert.Net Combo-Interviews!!

Q: There was also some controversy with him (John Feinstein) regarding your being pro-choice.

A: He said he heard I was pro-choice on the abortion issue. I said, “So?” And he said, “Well, you never said it.” Well, no one had asked me how I felt about a lot of things. The public doesn’t really know who I am anyway.

Dr. C. Everett Koop is pictured above.

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Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

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Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR

Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?)

Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro)

Francis Schaeffer – The Biblical Flow of History & Truth (1)

Dr. Francis Schaeffer – The Biblical Flow of Truth & History (part 2)

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Great  quotes from “Whatever happened to the human race?”  by Francis Schaeffer and Dr. C. Everett Koop (from the shelter website):.

Summary


Francis Schaeffer and, former Surgeon General, C. Everette Koop deal directly with the devaluing of human life and its results in our society. It did not take place in a vacuum. It is a direct result of a worldview that has rejected the doctrine of man being created in the image of God. Man as a product of the impersonal, plus time and chance has no sufficient basis for worth.

In our time, humanism has replaced Christianity as the consensus of the west. This has had many results, not the least of which is to change people’s view of themselves and their attitudes toward other human beings. Here is how the change came about. Having rejected God, humanistic scientists, philosophers and professors began to teach that only what can be mathematically measured is real and that all reality is like a machine. Man is only one part of the larger cosmic machine. Man is more complicated than the machines people make, but is still a machine, nevertheless.
(Francis A. Schaeffer and C. Everette Koop, Whatever Happened to the Human Race?, Ch. 1)

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We are all sinners and there is forgiveness. Jesus said to a judgmental bystander concerning a  promiscuous woman that wept at Christ’s feet, kissed them, and wiped them with her hair,  in Luke 7:47  “Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” We can all have that forgiveness today. Here is a great article from Randy Alcorn on the forgiveness of Christ that I hope everyone will take time to read. Also there is a great pro-life organization called   SILENT NO MORE that a great place to go involved if you need to recover from an abortion experience and help get over the guilt through finding forgiveness. Here is a story from a person involved in that ministry now:

Matt Clinger
Matt ClingerMatt Clinger was born in Columbus, Ohio and grew up loving sports.  With this passion, however, came arrogance and a sense of entitlement that led him down a road of destruction.  After moving to Orlando in 1999 to pursue a career in the pop music industry, he met a girl named Kelly. After quickly becoming involved with her, Matt found himself in a life of selfishness and bad decisions. Kelly had 2 abortions and Matt’s pride and arrogance turned into addictions to alcohol and pornography. Ultimately, Matt was doing anything he thought would take him away from the pain and shame he was feeling.  In 2004, Matt met Jesus and the journey of his marriage to Kelly is one that would be almost unbelievable to most.  With two abortions, pornography addictions, alcohol abuse and two affairs, the fact that Matt is still married to Kelly is only attributed to their relationship with Jesus and their willingness to do whatever it took to make it work. Today, Matt and Kelly have two children, Evin (15) and Logan (9) and have been married for 10 years.Matt now works as a PGA Teaching Professional in Georgia, as well as traveling along side Kelly (a spokesperson for the Silent No More Awareness Campaign) to speak on behalf of the men who have lost fatherhood through an abortion.

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Peter Jones on Infanticide and Dr. Gosnell

Many in the world today are taking a long look at the abortion industry because of the May 14, 2013 guilty verdict and life term penalty handed down by a jury (which included 9 out of 12 pro-choice jurors)  to Dr. Kermit Gosnell. During this time of reflection I wanted to put forth some of the pro-life’s best arguments.

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

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I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject.

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

Published on Oct 6, 2012 by 

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Infanticide, An Expression of Oneism
by Peter Jones    |   April 17, 2013

Jones_PeterDr. Peter Jones is Director of truthXchange, and Adjunct Professor of New Testament, as well as Scholar in Residence, at Westminster Seminary California, and an ordained minister in the Presbyterian Church in America. He has written several books including The Gnostic Empire Strikes Back (1992), Gospel Truth/Pagan Lies (1999), Capturing the Pagan Mind (2003), and The God of Sex (2006).

According to news reports, District Attorney Seth Williams will soon reveal the charges he will file against Kermit Gosnell, the 69-year-old abortion center owner who, after failed abortions, killed Karnamay Mongar and seven other infants with scissors. We have rarely seen such a grisly case of blood-letting, yet the mainstream media are not reporting it.

Even the somewhat liberal Kirsten Powers of USAToday states:

“The deafening silence of too much of the media, once a force for justice in America, is a disgrace…When Rush Limbaugh attacked Sandra Fluke, there was non-stop media hysteria…Yet, accusations of babies having their heads severed — a major human rights story if there ever was one — doesn’t make the cut.”

Had Kermit Gosnell killed dogs, we would be seeing wall-to-wall coverage, but  his filthy clinic and his ghoulish collection of aborted babies (dating back thirty years!) had never been checked by the “authorities.”

GosnellWhy the inaction and deafening silence? It is a question of worldview, a Oneist worldview.

Most of you who read my Inside/Outs have concluded that our American/Western society is “awful.” But how do we analyze “awful” and what can we do about it?  Among the many offensive changes is the chilling holocaust of abortion.

Rare have been the times that biblical Christianity has been in such open conflict with its enemy, today calling itself by the innocuous term, “progressivism.” Elizabeth Fox-Genovese, the Marxist feminist PhD Harvard American Historian, observed about the Sixties, at the end of her life in 1998 “within a remarkably brief period …has occurred a cataclysmic transformation of the very nature of our society.”

There is a simple way to understand the deep conflict of contemporary worldviews. Don’t be intimidated by the word “worldview.” According to the Apostle Paul, there are only two: You worship creation or you worship the Creator (Rom 1:25). This is the ultimate “binary,” by which I mean things that are and remain distinct or different, and will never be fused into one.

The two irreconcilable worldviews may be described in the following ways:

Oneism

The world is self-creating and self-explanatory, and everything is made up of the same stuff, whether matter, spirit or a mixture. There is one basic kind of self-creating existence. In one way or another we worship evolving Nature as divine. Since everything shares in the same divine substance, all distinctions are eliminated and everything is god.

Twoism

The world is the work of an external Creator who caringly made it but is separate and different from it. There are two kinds of existence—the Creator who is uncreated, and everything else, which is created. This worldview celebrates two-ness. We worship as divine only the personal triune Creator, who defined distinctions as the essence of all existence.

If you can do the theological arithmetic of One or Two you will understand the deep conflict in our world. Present opposition to the Gospel is twofold:

1. The promotion of a Oneist view of all of reality, and,

2. The determined elimination of “the binary,” that is, all expressions of biblical Twoism, and especially the binary of the distinction between the Creator and the creation.

In forthcoming Inside/Outs I intend to show, in each area of life where we see conflict, how various social disagreements find their roots in the religious conflict of these two worldviews.

So let’s see how Oneism and Twoism are evident in the issue of abortionist Kermit Gosnell. Francis Schaeffer was right when he warned us a generation ago about the worldview known as secular humanism, which believed that since humanity is only the product of chance, then there are no moral reasons why we should treat fellow human beings as special, created in God’s image.

But there is now a further reason to explain this human tragedy—the “logic” of Oneism.  Pro-abortion advocates argue that the fetus is part of the woman’s body. She “owns” it and is thus free to get rid of it, as she might choose to have a face lift or a tummy tuck. (Biologists understand that the mother’s own body treats the fetus as a foreigner, as evidenced by morning sickness and the biological preparation for independent life.) Planned Parenthood recently stated, without embarrassment that the decision to kill the child who survives an abortion remains with the mother and her doctor! The binary is busted in this horrendous act of infanticide.

This is a noxious form of Oneism. The distinction between two human beings, each made individually in God’s image and deserving of utmost respect, is rejected in favor of the rights of one human being. The mother is important. The baby ultimately has no existence.

Oneism claims to unite us, but without the Twoist world of morals, Oneism leads to more than “awful.” It leads to total degradation and judgment.

One_or_Two_by_JonesFirst published on the Truthxchange on April 12, 2013. Reprint according to policy. The Worldview Church staff recommends Jones’ book “One or Two” through the Truthxchange website.

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Tony Perkins: Gosnell Trial – FOX News

Published on May 13, 2013

Tony Perkins: Gosnell Trial – FOX News

Political Cartoons by Chuck Asay

By Chuck Asay – April 17, 2013

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