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E. O. Wilson | The Meaning of Human Existence
E.O. Wilson: Science, Not Philosophy, Will Explain the Meaning of Existence
The Social Conquest of Earth | Edward O. Wilson
Edward O. Wilson The Meaning of Human Existence Audiobook

Harvard University Professor E.O. Wilson in his office at Harvard University in Cambridge, MA. USACredit: Rick Friedman/Corbis via Getty.
| Francis A. Schaeffer |
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| Founder of the L’Abri community |

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Francis Schaeffer mentioned Edward O. Wilson in his book WHATEVER HAPPENED TO THE HUMAN RACE? co-authored by C.Everett Koop on pages 289-291 (ft note 6 0n page 504). That was when I was first introduced to Dr. Wilson’s work. Wikipedia notes, Edward Osborne Wilson (June 10, 1929 – December 26, 2021) was an American biologist, naturalist, and writer. His specialty was myrmecology, the study of ants, on which he was called the world’s leading expert,[3][4] and he was nicknamed Ant Man.[5][6][7][8]
I was honored to correspond with Dr. Wilson from 1994 to 2021!!
February 10, 2020
Dr. Edward O. Wilson, Museum of Comparative Zoology Faculty Emeritus
Pellegrino University Professor, Emeritus c/o Museum of Comparative Zoology
Harvard University
26 Oxford Street
Cambridge, MA 02138
Dear Dr. Wilson,
I wrote you about 6 months ago about your views as a Humanist and the view that we are a result of time and chance. Today I want to talk to you about situational ethics.
Since you have chosen to be identified as a humanist, I wanted to quote from the Humanist Manifesto 2 and 3 and ask you a question about humanistic situational ethics.
Humanist Manifesto 2 (written in 1973) states:
SECOND: Promises of immortal salvation or fear of eternal damnation are both illusory and harmful.
Humanist Manifesto 2 asserts that our moral choices should not be based on a fear of hell, and Humanist Manifesto 3 (written in 2003) states that our moral choices should be instead based on situational ethics:
Ethical values are derived from human need and interest as tested by experience.Humanists ground values in human welfare shaped by human circumstances, interests, and concerns and extended to the global ecosystem and beyond.
Humanist Manifesto 2 further states:
THIRD: We affirm that moral values derive their source from human experience. Ethics is autonomous and situational needing no theological or ideological sanction.
As a Christian I believe the Bible is the inerrant word of God and as such it gives us an absolute authority to follow. However, lets take a look at your situation ethics approach for a moment.
Woody Allen’s 1989 movie, CRIMES AND MISDEMEANORS , is an excellent movie that demonstrates the need of God while making decisions in the area of personal morality. In this film, Allen attacks his own atheistic view of morality. Martin Landau plays a Jewish eye doctor named Judah Rosenthal raised by a religious father who always told him, “The eyes of God are always upon you.” However, Judah later concludes that God doesn’t exist. He has his mistress (played in the film by Anjelica Huston) murdered because she continually threatened to blow the whistle on his past questionable, probably illegal, business activities. She also attempted to break up Judah ‘s respectable marriage by going public with their two-year affair. Judah struggles with his conscience throughout the remainder of the movie.
Later in the film, Judah reflects on the conversation his religious father had with Judah ‘s unbelieving Aunt May at the dinner table many years ago:
“Come on Sol, open your eyes. Six million Jews burned to death by the Nazis, and they got away with it because might makes right,” says aunt May
Sol replies, “May, how did they get away with it?”
Judah asks, “If a man kills, then what?”
Sol responds to his son, “Then in one way or another he will be punished.”
Aunt May comments, “I say if he can do it and get away with it and he chooses not to be bothered by the ethics, then he is home free.”
Judah ‘s final conclusion was that might did make right. He observed that one day, because of this conclusion, he woke up and the cloud of guilt was gone. He was, as his aunt said, “home free.”
Woody Allen has exposed a weakness in his own humanistic view that God is not necessary as a basis for good ethics. There must be an enforcement factor in order to convince Judah not to resort to murder. Otherwise, it is fully to Judah ‘s advantage to remove this troublesome woman from his life.
Larry King actually mentioned on his show, LARRY KING LIVE, that Chuck Colson had discussed the movie CRIMES AND MISDEMEANORS with him. Colson asked King if life was just a Darwinian struggle where the ruthless come out on top. Colson continued, “When we do wrong, is that our only choice? Either live tormented by guilt, or else kill our conscience and live like beasts?” (BREAKPOINT COMMENTARY, “Finding Common Ground,” September 14, 1993)
The Bible tells us, “{God} has also set eternity in the hearts of men…” (Ecclesiastes 3:11 NIV). The secularist calls this an illusion, but the Bible tells us that the idea that we will survive the grave was planted in everyone’s heart by God Himself. Romans 1:19-21 tells us that God has instilled a conscience in everyone that points each of them to Him and tells them what is right and wrong (also Romans 2:14 -15). Philosopher and Theologian, Francis A. Schaeffer has argued, “If there are no absolutes by which to judge society, then society is absolute.”
It’s no wonder, then, that one of Allen’s fellow humanists would comment, “Certain moral truths — such as do not kill, do not steal, and do not lie — do have a special status of being not just ‘mere opinion’ but bulwarks of humanitarian action. I have no intention of saying, ‘I think Hitler was wrong.’ Hitler WAS wrong.” (Gloria Leitner, “A Perspective on Belief,” THE HUMANIST, May/June 1997, pp. 38-39)
Here Leitner is reasoning from her God-given conscience and not from humanist philosophy. It wasn’t long before she received criticism. Humanist Abigail Ann Martin responded, “Neither am I an advocate of Hitler; however, by whose criteria is he evil?” (THE HUMANIST, September/October 1997, p. 2)
The Humanist can only give incomplete answers to these questions: How could you have convinced Judah not to kill? On what basis could you convince Judah it was wrong for him to murder? WHAT IN YOUR SYSTEM OF “SITUATION ETHICS” COULD HAVE DONE THE JOB?
As a Christian, I would agree with Judah ‘s father that “The eyes of God are always upon us.” Proverbs 5:21 asserts, “For the ways of man are before the eyes of the Lord, and He ponders all his paths.” Revelation 20:12 states, “…And the dead were judged (sentenced) by what they had done (their whole way of feeling and acting, their aims and endeavors) in accordance with what was recorded in the books” (Amplified Version). The Bible is revealed truth from God. It is the basis for our morality.
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I had the unique opportunity to discuss this very issue with Robert Lester Mondale and his wife Rosemary on April 14, 1996 at his cabin in Fredricktown, Missouri , and my visit was very enjoyable and informative. Mr. Mondale had the distinction of being the only person to sign all three of the Humanist Manifestos in 1933, 1973 and 2003.
Lester Mondale told me about a Lutheran pastor friend who told him in 1945 about his visit to see the death camps in Europe that were liberated by American troops.
I asked, “If those Nazis escaped to Brazil or Argentina and lived out their lives in peace would they face judgment after they died?”
Mondale responded, “I don’t think there is anything after death.”
I told Mr. Mondale that there is a sense in me that says justice will be given eventually and God will judge those Nazis even if they evade punishment here on earth. I did point out that in Ecclesiastes 4:1 Solomon did note that without God in the picture the scales may not be balanced in this life and power could reign, but at the same time the Bible teaches that all must face the ultimate Judge.
Then I asked him if he got to watch the O.J. Simpson trial and he said that he did and he thought that the prosecution had plenty of evidence too. Again I asked Mr. Mondale the same question concerning O.J. and he responded, “I don’t think there is a God that will intervene and I don’t believe in the afterlife.”
The Bible teaches that there is an afterlife, but is the Bible reliable?
The Bible is affirmed through historical accuracy. Do you remember the story about the handwriting on the wall that is found in the fifth chapter of Daniel? Belshazzar hosted a feast with a thousand of his lords and ladies. Suddenly, a gruesome hand appeared out of nowhere and began to write on a wall. The king was disturbed and asked for someone to interpret the writing. Daniel was found and gave the interpretation. After the interpretation, “Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.” (Daniel 5:29). Basing their opinion on Babylonian records, the historians claim this never happened. According to the records, the last king of Babylon was not Belshazzar, but a man named Nabonidas. And so, they said, the Bible is in error. There wasn’t a record of a king named Belshazzar. Well, the spades of archeologists continued to do their work. In 1853, an inscription was found on a cornerstone of a temple built by Nabonidas, to the god Ur, which read: “May I, Nabonidas, king of Babylon, not sin against thee. And may reverence for thee dwell in the heart of Belshazzar, my first-born favorite son.” From other inscriptions, it was learned that Belshazzar and Nabonidas were co-regents. Nabonidas traveled while Belshazzar stayed home to run the kingdom. Now that we know that Belshazzar and Nabonidas were co-regents, it makes sense that Belshazzar would say that Daniel would be the third ruler.
Sincerely,
Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, Box 23416, LittleRock, AR 72221, United States
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