5 Monumental Cases That Highlighted the Supreme Court’s 2021-2022 Term

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Supreme Court Highlights

The Supreme Court just finished one of the most momentous terms in its history, with blockbuster cases from abortion to the Second Amendment and a majority of justices committed to more originalist thinking. Pictured: Members of the Supreme Court pose for a group photo at the Supreme Court in Washington, D.C., on April 23, 2021. Seated from left: Justices Samuel Alito and Clarence Thomas, Chief Justice John Roberts, and Justices Stephen Breyer and Sonia Sotomayor. Standing from left: Justices Brett Kavanaugh, Elena Kagan, Neil Gorsuch, and Amy Coney Barrett. (Photo: Erin Schaff, Pool/Getty Images)

The Supreme Court has just finished what will likely go down as one of the most momentous and memorable terms in history.

In addition to the court deciding many blockbuster cases from abortion to the limits of the power of the federal bureaucracy, Justice Stephen Breyer retired, now-Justice Ketanji Brown Jackson was sworn in to replace him; there was an unprecedented leak of a draft opinion, protesters showed up at justices’ homes in several attempts to intimidate them, and an armed man made a serious threat to one of the justice’s lives based—in part—on that leaked draft opinion.

This term saw major victories for religious liberty and Second Amendment rights. There were also important decisions about the powers possessed by administrative agencies.

>>> The Heritage Foundation will host its annual “Scholars and Scribes Review the Rulings: The Supreme Court’s 2021-22 Term” on Wednesday, July 6, at 12 p.m. ET.

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What did the Supreme Court decide this term? How did each of the justices rule? And how is America impacted by the court’s rulings?

There’s just too much information for one article (which is why you should watch The Heritage Foundation’s “Scholars and Scribes” event), but below is a summary of five major cases from this term.

Overturning Roe v. Wade: Dobbs v. Jackson Women’s Health Organization

This case arose from a challenge to Mississippi’s 2018 Gestational Age Act, which prohibits abortions after 15 weeks of gestation except in cases of medical emergency or severe fetal abnormality.

While the state claimed an interest in protecting the lives of innocent unborn children and their mothers, abortion provider Jackson Women’s Health Organization sued the state for passing the law, alleging that the law violated Mississippians’ constitutional rights to access abortion.

Both the federal district court and the 5th U.S. Circuit Court of Appeals sided with the abortion provider, ruling that the law violated the Supreme Court’s framework established in Roe v. Wade and Planned Parenthood v. Casey.

In what became a historic victory for legal originalists and pro-life advocates alike, the court overruled both Roe and Casey to uphold the Mississippi law. The 6-3 majority opinion, authored by Justice Samuel Alito, held that because a right to abortion is neither found in the text of the Constitution nor deeply rooted in the nation’s history and tradition, the Constitution does not provide for such a right.

Accordingly, the authority to regulate abortion was returned to the people through their elected representatives in each state’s legislature, which is where it had resided for all of our nation’s history prior to the Roe ruling in 1973.

The court also found that a proper application of stare decisis, which is Latin for “the thing decided,” counseled in favor of overturning Roe and Casey.

First, as to the nature of the error, Roe was not just wrong from a legal perspective, it was egregiously wrong.

Second, the quality of reasoning in the Roe decision was poor, as it lacked any grounding in constitutional text, history, or precedent. Rather than stating what the law was, the Roe court established a detailed set of rules for pregnancy that looked more like it was writing a law than a judicial opinion, which is not the court’s role.

Third, the workability of past abortion precedent was insufficient and unclear, making it difficult to apply and establish uniform enforcement in the real world.

Fourth, Roe’s and Casey’s deleterious impact on other areas of law was tremendous, leading to the distortion of many important but unrelated legal doctrines.

And fifth and finally, reliance interests would not be upended by overturning Roe and Casey. In other words, contrary to claims by those in favor of keeping Roe and Casey, the court found that individuals had not relied on those court cases to make long-term decisions and order their affairs.

Because regulating abortion does not violate the Constitution and the Mississippi Legislature had legitimate state interests to support its Gestational Age Act, the court upheld it.

The Right to Carry a Gun for Self-defense: New York State Rifle & Pistol Association Inc. v. Bruen

This case arose from a challenge to New York’s strict standards for issuing a license to carry a concealed firearm. The state issued concealed carry licenses only to applicants who could show “proper-cause” for needing one, which did not include a generalized need for self-protection.

Two adult, law-abiding New York residents sued the state after being denied licenses for not meeting this standard. They only stated that they had a generalized need for self-protection and said that New York’s refusal to issue them a permit violated their Second and 14th Amendment rights.

The court agreed and found that the proper-cause requirement violates both the Second and 14th Amendments. The 6-3 opinion written by Justice Clarence Thomas rejected the use of the prevailing framework for evaluating Second Amendment claims, saying instead that “the government must affirmatively prove that its firearms regulation is part of the historical tradition that delimits the outer bounds of the right to keep and bear arms.”

The court said that text of the Second Amendment protects the right to carry handguns in public for self-defense, without a “home/public” distinction. Besides a few outliers in the late 1800s, American lawmakers have not broadly prohibited public carry of a commonly used firearm for self-defense, nor have they required a “special need for self-protection distinguishable from that of the general community.”

This means that in states and localities that have “good cause” requirements for issuing handgun permits over and above a generalized need for self-defense, those requirements likely do not survive this ruling.

Protecting Prayer by Government Employees in the Workplace: Kennedy v. Bremerton School District

This case arose from a challenge to the Bremerton, Washington, school district’s decision to fire a high school football coach for kneeling on the football field after games to offer a personal silent prayer. Coach Joe Kennedy had prayed after each game since 2008. While some players joined him at different times, he never required nor encouraged them to do so.

The school district terminated Kennedy, claiming that allowing any “overt actions” that might appear to a “reasonable observer to endorse … prayer … while he is on duty as a District-paid coach” would violate the First Amendment’s establishment clause.

Kennedy sued the school district, alleging that it had violated his free exercise and free speech rights under the First Amendment.

The court sided with Kennedy, holding that both the free exercise and free speech clauses protect an individual engaging in personal religious observance from governmental reprisal. Moreover, the court said that the establishment clause neither requires nor permits the government to suppress such religious expression.

Under the court’s ruling, the school district violated the free exercise clause because its policy was neither neutral nor generally applicable to everyone, but instead targeted Kennedy’s conduct because it was religious. It also violated the free speech clause because Kennedy’s prayers were private rather than government speech—the court said that they were not “pursuant to his official duties.”

The court found the school’s establishment clause justification for firing Kennedy to be faulty because such a balancing test relies on Lemon v. Kurtzman, a case that, according to the majority opinion, the “Court long ago abandoned” due to its practical and historical shortcomings.

This observation effectively overruled Lemon and its endorsement test for determining whether a government had violated the Constitution’s establishment clause with a requirement that the establishment clause “must be interpreted by ‘reference to historical practices and understandings.’”

Using School Choice Funds for Religious Education: Carson v. Makin

This case arose from a challenge to Maine’s prohibition against applying state funds from the state’s tuition assistance program toward secondary schools that, in addition to teaching academic subjects, provide religious instruction.

Two families challenged this practice, claiming that Maine violated the free exercise, establishment, and equal protection clauses by restricting their freedom of school choice.

The court sided with the challengers, holding that Maine’s “nonsectarian” requirement for otherwise generally available tuition assistance payments violates the free exercise clause.

A 6-3 decision written by Chief Justice John Roberts found that Maine’s requirement could not survive strict scrutiny, the most stringent level of review the court uses when determining whether a constitutional violation has occurred.

The state’s interest in avoiding the appearance of supporting a particular religion did not justify excluding members of the community from an otherwise generally available public benefit simply because of their religious exercise.

The court also noted that the 1st U.S. Circuit Court of Appeals’ attempt to distinguish between religious status prohibitions (prohibiting funding solely based on an institution’s status as a religious organization) and religious use prohibitions (supposedly prohibiting funding regardless of an institution’s religious status and instead prohibiting funding because it would be put to a religious use, such as teaching a religion course) was unpersuasive, and that the prohibition on status-based discrimination under the free exercise clause didn’t justify use-based discrimination.

EPA’s Overreach Regulating Greenhouse Gases: West Virginia v. Environmental Protection Agency

This case arose from a challenge to a cap-and-trade program that the Environmental Protection Agency created in 2016. The EPA launched this policy just after Congress failed to pass the American Clean Energy and Security Act.

The policy aimed to amend the Clean Air Act by establishing a cap-and-trade program for greenhouse gas emissions that was functionally identical to the one that couldn’t get through Congress. The EPA claimed it possessed the authority to issue the policy due to a provision already found in the Clean Air Act.

West Virginia and several other challengers sued the EPA, alleging that the agency lacked the authority to issue such a rule.

The court sided with West Virginia, concluding that Congress did not grant the EPA the authority. In a 6-3 opinion written by the chief justice, the court held that the Clean Air Act does not authorize the EPA to force the fossil fuel energy sector of the economy to shift to so-called green or renewable sources of energy.

The Obama and Biden administrations had argued that the act’s term “system of pollution reduction” actually authorized the EPA to shift from regulating pollution on a factory-by-factory basis (through the use of better pollution-reduction technologies) to demanding that the entire energy sector shift over time from fossil fuels to so-called green energy sources.

But the court judged that the Obama and Biden administrations’ interpretation of the act is precisely the type of judgment that falls under the major questions doctrine. Under that doctrine, it is necessary for Congress to include a clear statement in the law for a court to conclude that it intended to delegate authority “of this breadth to regulate a fundamental sector of the economy.” In this instance, Congress issued no such statement.

Honorable Mention—Mandating Private Employees Get Vaccinated Against COVID-19: National Federation of Independent Business v. Department of Labor, Occupational Safety and Health Administration

While we promised to distill the court’s term to the five most important cases, we couldn’t resist making one honorable mention.

This conglomerate of cases arose from dozens of challenges to the Occupational Safety and Health Administration’s vaccine mandate that it issued in response to the COVID-19 pandemic.

The mandate required businesses with over 100 employees to have their employees get vaccinated against the novel coronavirus. Businesses would be charged a steep fee each day for each employee who did not comply. This mandate would have applied to over 84 million workers.

In a 6-3 per curiam (unsigned) opinion, the Supreme Court stayed (stopped) the implementation of the vaccination mandate. The majority concluded that the government was not likely to later prevail in its argument in court that OSHA possessed the authority to issue this mandate.

The majority noted that neither OSHA nor Congress had ever imposed such a requirement and that “although Congress has enacted significant legislation addressing the COVID-19 pandemic, it has declined to enact any measure similar to what OSHA has promulgated here.”

“As its name suggests,” the court explained, “OSHA is tasked with ensuring occupational safety—that is, ‘safe and healthful working conditions.’” The text of the statute empowers OSHA only “to set workplace safety standards, not broad public health measures,” and “no provision of the Act addresses public health more generally, which falls outside of OSHA’s sphere of expertise.”

The court’s majority rejected the government’s argument that the risk of contracting COVID-19 at work empowers OSHA to issue its vaccination mandate on the grounds that the risk “is not an occupational hazard,” but is a “universal risk” that “is no different from the day-to-day dangers that all face from crime, air pollution, or any number of communicable diseases.”

The federal government has not pursued arguing the case further, and the stay remains in effect.

This term, the court heard, and decided, many momentous cases. It will likely go down as one of the most memorable and important terms in Supreme Court history. While the court didn’t get every decision right, its decisions this term make clear that a majority of justices are committed to deciding cases on a more originalist and textualist basis than in the past.

That’s a good thing for the court—and a good thing for our country.

Have an opinion about this article? To sound off, please email letters@DailySignal.com, and we’ll consider publishing your edited remarks in our regular “We Hear You” feature. Remember to include the URL or headline of the article plus your name and town and/or state.

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The Sin of Silence, Part 2

In Part 1 of this message, Adrian Rogers gave three reasons why the Church of Jesus Christ—and individual Christians—dare not remain silent in the face of more than a million deaths in America alone each year due to abortion. This subject, as painful and difficult as it is, is a matter of life, a matter of love and thirdly…   

3. It is a matter of logic. 

Most of us have been confronted with arguments in support of abortion. And through Roe v. Wade and Doe v. Bolton, we have had “abortion on demand” in America for many years. In that time, 57.3 million children’s lives were extinguished before they ever had the opportunity to live. If you think about that number, it is overwhelming.

Christians dare not remain silent. But when we speak, we must be prepared with answers.

Here are a few you arguments you will hear—and the response you must give.

  • “It’s not a baby while in the mother’s womb. Life begins with the first breath.”

That’s foolish. Number one, the child needs oxygen to survive in its mother’s womb. Oxygen comes through the umbilical cord. And number two, the child is already alive—his life has already begun. Babies in the womb move, breathe through the umbilical cord—and even sometimes hiccup!

  • “But abortion may be necessary to save the mother’s life.”

If we must choose between the preborn baby and the mother’s life, then, indeed, the mother’s life may be chosen because she was here first. But we are not in the business of taking the lives of babies for convenience as we are saving the life of the mother. But with today’s medicine, such a need is rare indeed. World famous geneticist Dr. Jerome Lejune gave some of the greatest wisdom I’ve heard on this subject:

“I would do everything I could to save the life of the mother, but I would never attack and kill an unborn child.”

What does he as a physician do?

“I do everything I can do to save the life of the mother, but I never move in with the purpose to kill a baby.”

Do you see the difference?

  •  “But what about all those babies conceived by rape or incest?”

First, only 1% of all abortions are performed because of rape or incest. This is a smokescreen designed to deflect and get you to concede that this person, so conceived, is not deserving of life.

Should a baby conceived out of rape or incest not live? The great singer Ethel Waters was born as the result of rape.  Ruth, an ancestress of the Lord Jesus Christ, was a descendent of Moab, who was born out of an incestuous relationship.

If you say a baby born out of rape or incest ought not to live, what if there were a one month old baby in the crib born out of rape or incest? Would you kill that baby? What about a two-month-old or a five-year-old? Because the child was conceived under horrific circumstances, should the child be put to death? Remember, the child in the mother’s womb is as much a child as one outside—and is completely innocent of any wrongdoing as regards his/her conception.

  • “But what if the baby is going to be deformed? Shouldn’t we abort?”

Follow that line of reasoning. Do you believe people who are defective should be put to death? Just how perfect do you have to be in order to live? Where do we stop when we start eliminating those who are defective? What do we do with babies who areborn with disabilities? Do we kill them? And when we start eliminating the unwanted, where do we end? What an argument!

And here’s where it leads: The baby’s defective. Let’s kill it. Abortion before birth, infanticide after.  Euthanasia: the person is old. Let’s get the Dr. Kevorkian crowd to deal with them. Genocide: Let’s just have some ethnic cleansing and get rid of a whole race.

  • “A woman’s body is her own to do with as she pleases.”

That’s not entirely true. It’s not legal for a woman to be a prostitute in most states. Not legal to inject her veins with heroin. Illegal not to wear a seatbelt. We realize that in civilization a woman’s body is not always her own to do with whatever she wishes. But, friend, we’re not talking about her body. We’re talking about a life living in her. She is simply the host, and there’s a guest in her womb, wanted or unwanted. Suppose there is an unwanted guest in my house. Do I have the right to murder an unwanted guest, saying “It’s my house”?

  • “Personally, I’m against abortion, but what someone else does is none of my business.”

What if, during Hitler’s Germany, a politician had said, “Hitler ought not to be eradicating the Jews. I’m personally against it, but what someone does in the privacy of his own gas chamber—it’s his business.” There is no difference in saying, “I’m personally against abortion, but what somebody does with their own body is their business.” Do you see the parallel?

  • “What about the baby who is going to be a victim of child abuse if that child is brought into the world?”

This has always seemed strange to me: “We don’t want the child abused, so we’ll just kill it.” Did you know that 90% of battered children are the result of a planned pregnancy? Unwanted children are not those who are the most abused.

And if you don’t want that baby, there are plenty of people standing in line who would be glad to have that child.

  • “But those abortion laws are unfair to the poor. The rich can go out and get an abortion. You’re condemning poor people to back alley abortions. It’s discriminatory.”

It’s probably safer for a rich person to break most any law. They can afford better counsel. They have better means of hiding what they do than the poor. But do you believe, therefore, because it is easier for the rich to do wrong, that we ought to make it as easy for the poor to do wrong? Rich people have a better access to drugs. They can buy it and acquire it more easily. Therefore, would you say that we must supply heroin for the poor because the rich have a better access to it?

No, friend. It’s not a matter of who has better access. It’s simply a matter of what is right or what is wrong. No mother has the right to kill her children. We are saying that it is wrong and we dare not be silent. Why? It is a matter of life. Life! That little baby is life.

  • “A fertilized egg is not human life—a zygote, an embryo—that’s not a baby.”

Somebody once wrote “Dear Abby” and argued this:

To believe that the ovum and the sperm united are human life would be like believing that a vehicle was in existence after a nut and bolt were joined together at the beginning of an automobile assembly line.

They’re saying, “Don’t tell me that little sperm and that little egg is human life any more than a nut and a bolt joined together is an automobile.”

But this analogy fails horribly. Friend, a nut and a bolt joined together—that’s all it will ever be unless you add some other component to it. It is just simply a nut and bolt. But when a sperm and an egg come together, that is an individual, and amazing changes begin to take place! Cells begin to double exponentially. All you do is just add nutrition. You don’t add any more parts. Just add nutrition and it continues to develop.

That analogy is terrible and foolish. Anyone with a mind and who thinks, will know it.

Therefore, What Must We Do?

Several things:

1. You need to be informed, and that’s why I’m preaching this message.

2.  We need to work for and pray for a constitutional amendment that will make abortion on demand illegal.

3.  We must teach and preach biblical sexual morality at home, and yes, in the church.

4.  We need to have more compassion for unwed mothers. Often we drive them into the arms of the “friendly” abortionists. Thank God for your local pregnancy care clinic that ministers to women and provides alternatives to abortion. Many women have been searching for any alternative, and when they went to Planned Parenthood, killing their child was the only option given. They are searching for something more! Thank God for the ministry of life-affirming clinics.

5.  We need to speak out clearly. We dare not be silent.

Cry aloud; spare not. Lift up thy voice like a trumpet and show my people their transgression and the house of Jacob their sin.” Isaiah 58:1

6.  Refuse to be swayed by high-sounding arguments of liberals, humanists, or social planners. What do they know? Ask yourself, what do they know?

“Woe unto them that call evil good, and good evil, that put darkness for light, and light for darkness, that put bitter for sweet and sweet for bitter.”  Isaiah 5:20

7.  We must pray to God and ask Him to have mercy upon this nation and send a spiritual revival.

If my people, which are called by My name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways, then will I hear from heaven, and will forgive their sin and will heal their land.” 2 Chronicles 7:14

8.  We must preach the glorious, saving gospel of Jesus Christ and, thereby get people to know Christ as their personal Savior, changing their hearts and lives.

Do you know what’s wrong in America? Do you know who has failed, primarily?  We preachers of the gospel have failed. The churches in America have failed. We once had a biblically based morality in the United States, but that has fast receded over the horizon.

Today we live in a different society where it is “morality by majority” and expedience rather than a fixed face of right or wrong. There is little wrong with America today that could not be changed radically, dramatically, and swiftly if we had a generation of preachers who would stand up in pulpits across America and say, “Thus saith the Lord. Thus saith the Lord.” Dr. John Piper has lamented, “The problem today is cowardice in the pulpits.”

America is in crisis, and we dare not be silent. Speak every way you can. Write your Congressman. Write your Senator. Write your President. Speak to your school board. Speak to your neighbors and your family when the subject comes up.

But above all, keep your knees on the floor and pray to Almighty God.

Abortion Legacy of 7 Justices: More Than 62 Million Dead Babies

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At the time of its 1973 Roe v. Wade decision, the Supreme Court comprised (front row, from left) Justices Potter Stewart and William O. Douglas, Chief Justice Warren Burger, and Justices William Brennan Jr. and Byron White, and (back row, from left) Justices Lewis Powell Jr., Thurgood Marshall, Harry Blackmun, and William Rehnquist. Only Rehnquist and White dissented from the 7-2 ruling that legalized abortion nationwide. (Photo: Official 1972 court portrait/ Bettman/Getty Images)

After President Richard Nixon appointed then-Appellate Court Judge Harry Blackmun to the U.S. Supreme Court in 1970, Blackmun somehow convinced members of the U.S. Senate that he embraced judicial restraint and felt a duty to protect “little persons.”

When Blackmun’s nomination came up for a vote, Sen. John McClellan, D-Ark., made the case for confirmation.

“He does not believe it is either the duty or the prerogative of the court to change the historical interpretations of the Constitution so as to be tantamount to amending that great document by edicts and decree,” said McClellan. “For these basic principles of judicial integrity, I commend him and respect him.”

McClellan then quoted a statement Blackmun had made during the confirmation process about how important the Supreme Court was to “little persons.”

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“What comes through to me most clearly is the utter respect which the little person has for the Supreme Court of the United States, and I think that the little person feels this is the real bastion of freedom and protection of strength in this nation,” Blackmun had said, according to the Congressional Record.

“It was a lesson that was taught to me in the last two weeks and one which I think I shall not forget,” said Blackmun.

Three years later, Blackmun wrote the court’s opinion in Roe v. Wade. It declared there was a constitutional “right to privacy” that included the right to kill what could be called “little persons”—unborn babies—in the womb.

To come to this conclusion, Blackmun had to circumvent the obvious biological fact that an unborn human being is a living human being. So, he referred to unborn babies as “prenatal life,” “potential life,” “potential human life,” and “the developing young in the human uterus.”

In his opinion in Roe, Blackmun pushed aside what he called “the theory” that life begins at conception that was advanced by those who supported banning abortion.

“Some of the argument for this justification rests on the theory that a new human life is present from the moment of conception. The state’s interest and general obligation to protect life then extends, it is argued, to prenatal life,” said Blackmun.

He disagreed. “There has always been strong support for the view that life does not begin until live birth,” Blackmun wrote. “This was the belief of the Stoics.”

“In areas other than criminal abortion, the law has been reluctant to endorse any theory that life, as we recognize it, begins before live birth or to accord legal rights to the unborn except in narrowly defined situations and except when the rights are contingent upon live birth,” he said.

“In short,” Blackmun said, “the unborn have never been recognized in the law as persons in the whole sense.”

“We need not resolve the difficult question of when life begins,” he concluded.

Wrong. The answer to that question, which science had already unambiguously determined, should have been embraced by the court. Human life begins at conception. Killing a human being any time after that is exactly that: killing a human being.

By arguing that the court could declare abortion a right without resolving whether or not an abortion kills a living human being, Blackmun was essentially arguing that the court could legalize what as far as he knew might be an act of murder.

“This right of privacy,” Blackmun wrote, “whether it is founded in the Fourteenth Amendment’s concept of personal liberty and restrictions upon state action, as we feel it is, or, as the District Court determined, in the Ninth Amendment’s reservation of rights to the people, is broad enough to encompass a woman’s decision whether or not to terminate her pregnancy.”

But then Blackmun appeared to open a narrow avenue for some regulation of abortion.

“Logically, of course, a legitimate state interest in this area need not stand or fall on acceptance of the belief that life begins at conception or at some other point prior to live birth,” he wrote. “In assessing the state’s interest, recognition may be given to the less rigid claim that as long as at least potential life is involved, the state may assert interests beyond the protection of the pregnant woman alone.”

He then concluded that states could regulate or even prohibit abortion after “viability” except when killing the unborn baby was “necessary to preserve the life or health of the mother.” There were two problems with this: 1) “viability” (the point at which a baby can survive outside the womb) is determined not by the baby’s inalterable humanity, but by advances in medical science; and 2) the “health” of the mother, as defined by Blackmun himself in Roe’s companion case of Doe v. Bolton, is anything her doctor says it is.

In that case, Blackmun declared that “the medical judgment” about whether a woman’s health justified an abortion “may be exercised in the light of all factors—physical, emotional, psychological, familial, and the women’s age—relevant to the well-being of the patient.”

Blackmun was not the only justice who voted in 1973 to declare abortion a “right.” He was joined in his Roe opinion by Chief Justice Warren Burger and Justices William O. Douglas, William Brennan, Potter Stewart, Thurgood Marshall, and Lewis Powell.

Their legacy? Between 1973 and 2017, according to numbers published this year by the Guttmacher Institute, doctors killed 58,177,540 babies in the United States. The National Right to Life Educational Foundation estimates that from 1973 and 2020, the number is 62,502,904.

This year, the killing has continued. But the Supreme Court now has a chance to reverse Roe v. Wade. Will Chief Justice John Roberts and Justices Brett Kavanaugh and Amy Coney Barrett stand with Blackmun—or with the innocent unborn?

Abortion: When Does Life Begin? – R.C. Sproul


Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race? Co-authored by Francis Schaeffer and Dr. C. Everett Koop)

C. Everett Koop
C. Everett Koop, 1980s.jpg
13th Surgeon General of the United States
In office
January 21, 1982 – October 1, 1989

Abortion: What About Those Who Demand Their Rights? – R.C. Sproul

Whatever Happened To The Human Race? | Episode 1 | Abortion of the Human Race (2010)

Standing Strong Under Fire: Popular Abortion Arguments and Why They Fail

Whatever Happened To The Human Race? | Episode 2 | Slaughter of the Innocents (2010)

Ben Shapiro Obliterates Every Pro-Abortion Argument

Whatever Happened To The Human Race? | Episode 3 | Death by Someone’s Choice (2010)

Adrian Rogers: Innocent Blood [#1004] (Audio)

Whatever Happened To The Human Race? | Episode 5 | Truth and History (20…

Abortion: What Is Your Verdict? – R.C. Sproul

John MacArthur Abortion and the Campaign for Immorality (Selected Scriptures)

John MacArthur on Romans 13

Image<img class=”i-amphtml-blurry-placeholder” src=”data:;base64,Edith Schaeffer with her husband, Francis Schaeffer, in 1970 in Switzerland, where they founded L’Abri, a Christian commune.

________________

______________________

September 25, 2021

President Biden  c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500

Dear Mr. President,

I really do respect you for trying to get a pulse on what is going on out here. I know that you don’t agree with my pro-life views but I wanted to challenge you as a fellow Christian to re-examine your pro-choice view.

In the past I have spent most of my time looking at this issue from the spiritual side. In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

__________________________

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video WHATEVER HAPPENED TO THE HUMAN RACE? which can be found on You Tube. It is very valuable information for Christians to have.

Today I want to respond to your letter to me on July 9, 2021. Here it is below:

THE WHITE HOUSE

WASHINGTON

July 9, 2021

Mr. Everette Hatcher III

Alexander, AR

Dear Mr. Hatcher,

Thank you for taking your time to share your thoughts on abortion. Hearing from passionate individuals like me inspires me every day, and I welcome the opportunity to respond to your letter

Our country faces many challenges, and the road we will travel together will be one of the most difficult in our history. Despite these tough times, I have never been more optimistic for the future of America. I believe we are better positioned than any country in the world to lead in the 21st century not just by the example of our power but by the power of our example.

As we move forward to address the complex issues of our time, I encourage you to remain an active participant in helping write the next great chapter of the American story. We need your courage and dedication at this critical time, and we must meet this moment together as the United States of America. If we do that, I believe that our best days still lie ahead.

Sincerely

Joe Biden

Mr. President, my wife was born in JEFFERSON MEMORIAL HOSPITAL in Pine Bluff, Arkansas and Adrian Rogers tells a story about another lady that was born in that same hospital: “They took that grocery sack and Maria home and one hour passed and two hours passed and that baby was still crying and panting for his life in that grocery sack. They took that little baby down to the hospital there in Pine Bluff, Arkansas, and they called an obstetrician and he called a pediatrician and they called nurses and they began to work on that little baby. Today that baby is alive and well and healthy, that little mass of protoplasm. That little thing that wasn’t a human being is alive and well. I want to tell you they spent $150,000 to save the life of that baby. NOW CAN YOU EXPLAIN TO ME HOW THEY CAN SPEND $150,000 TO SAVE THE LIFE OF SOMETHING THAT SOMEBODY WAS PAYING ANOTHER DOCTOR TO TAKE THE LIFE OF?”

_________________

Carl Sagan pictured below:

Image result for carl sagan

_________

_

Recently I have been revisiting my correspondence in 1995 with the famous astronomer Carl Sagan who I had the privilege to correspond with in 1994, 1995 and 1996. In 1996 I had a chance to respond to his December 5, 1995letter on January 10, 1996 and I never heard back from him again since his cancer returned and he passed away later in 1996. Below is what Carl Sagan wrote to me in his December 5, 1995 letter:

Thanks for your recent letter about evolution and abortion. The correlation is hardly one to one; there are evolutionists who are anti-abortion and anti-evolutionists who are pro-abortion.You argue that God exists because otherwise we could not understand the world in our consciousness. But if you think God is necessary to understand the world, then why do you not ask the next question of where God came from? And if you say “God was always here,” why not say that the universe was always here? On abortion, my views are contained in the enclosed article (Sagan, Carl and Ann Druyan {1990}, “The Question of Abortion,” Parade Magazine, April 22.)

I was introduced to when reading a book by Francis Schaeffer called HE IS THERE AND HE IS NOT SILENT written in 1968.

Image result for francis schaeffer

Francis Schaeffer

I was blessed with the opportunity to correspond with Dr. Sagan, and in his December 5, 1995 letter Dr. Sagan went on to tell me that he was enclosing his article “The Question of Abortion: A Search for Answers”by Carl Sagan and Ann Druyan. I am going to respond to several points made in that article. Here is a portion of Sagan’s article (here is a link to the whole article):

Image result for adrian rogers
(both Adrian Rogers and Francis Schaeffer mentioned Carl Sagan in their books and that prompted me to write Sagan and expose him to their views.

Image result for Ann Druyan

Carl Sagan and Ann Druyan pictured above

Related image

 “The Question of Abortion: A Search for Answers”

by Carl Sagan and Ann Druyan

For the complete text, including illustrations, introductory quote, footnotes, and commentary on the reaction to the originally published article see Billions and Billions.

The issue had been decided years ago. The court had chosen the middle ground. You’d think the fight was over. Instead, there are mass rallies, bombings and intimidation, murders of workers at abortion clinics, arrests, intense lobbying, legislative drama, Congressional hearings, Supreme Court decisions, major political parties almost defining themselves on the issue, and clerics threatening politicians with perdition. Partisans fling accusations of hypocrisy and murder. The intent of the Constitution and the will of God are equally invoked. Doubtful arguments are trotted out as certitudes. The contending factions call on science to bolster their positions. Families are divided, husbands and wives agree not to discuss it, old friends are no longer speaking. Politicians check the latest polls to discover the dictates of their consciences. Amid all the shouting, it is hard for the adversaries to hear one another. Opinions are polarized. Minds are closed.

Is it wrong to abort a pregnancy? Always? Sometimes? Never? How do we decide? We wrote this article to understand better what the contending views are and to see if we ourselves could find a position that would satisfy us both. Is there no middle ground? We had to weigh the arguments of both sides for consistency and to pose test cases, some of which are purely hypothetical. If in some of these tests we seem to go too far, we ask the reader to be patient with us–we’re trying to stress the various positions to the breaking point to see their weaknesses and where they fail.

In contemplative moments, nearly everyone recognizes that the issue is not wholly one-sided. Many partisans of differing views, we find, feel some disquiet, some unease when confronting what’s behind the opposing arguments. (This is partly why such confrontations are avoided.) And the issue surely touches on deep questions: What are our responses to one another? Should we permit the state to intrude into the most intimate and personal aspects of our lives? Where are the boundaries of freedom? What does it mean to be human?

Of the many actual points of view, it is widely held–especially in the media, which rarely have the time or the inclination to make fine distinctions–that there are only two: “pro-choice” and “pro-life.” This is what the two principal warring camps like to call themselves, and that’s what we’ll call them here. In the simplest characterization, a pro-choicer would hold that the decision to abort a pregnancy is to be made only by the woman; the state has no right to interfere. And a pro-lifer would hold that, from the moment of conception, the embryo or fetus is alive; that this life imposes on us a moral obligation to preserve it; and that abortion is tantamount to murder. Both names–pro-choice and pro-life–were picked with an eye toward influencing those whose minds are not yet made up: Few people wish to be counted either as being against freedom of choice or as opposed to life. Indeed, freedom and life are two of our most cherished values, and here they seem to be in fundamental conflict.

Let’s consider these two absolutist positions in turn. A newborn baby is surely the same being it was just before birth. There ‘s good evidence that a late-term fetus responds to sound–including music, but especially its mother’s voice. It can suck its thumb or do a somersault. Occasionally, it generates adult brain-wave patterns. Some people claim to remember being born, or even the uterine environment. Perhaps there is thought in the womb. It’s hard to maintain that a transformation to full personhood happens abruptly at the moment of birth. Why, then, should it be murder to kill an infant the day after it was born but not the day before?

As a practical matter, this isn’t very important: Less than 1 percent of all tabulated abortions in the United States are listed in the last three months of pregnancy (and, on closer investigation, most such reports turn out to be due to miscarriage or miscalculation). But third-trimester abortions provide a test of the limits of the pro-choice point of view. Does a woman’s “innate right to control her own body” encompass the right to kill a near-term fetus who is, for all intents and purposes, identical to a newborn child?

——-

End of Sagan Excerpt

When I was in high school the book and film series named WHATEVER HAPPENED TO THE HUMAN RACE? came out and it featured Doctor C. Everett Koop and Francis Schaeffer and they looked at the issues of abortion, infanticide, and youth euthanasia and they looked at comments from such scholars as Peter Singer and James D. Watson.

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C. Everett Koop pictured above and Peter Singer below

Peter Singer, an endowed chair at Princeton’s Center for Human Values, said, “Killing a disabled infant is not morally equivalent to killing a person. Very often it is not wrong at all.”

James D.Watson

In May 1973, James D. Watson, the Nobel Prize laureate who discovered the double helix of DNA, granted an interview to Prism magazine, then a publication of the American Medical Association. Time later reported the interview to the general public, quoting Watson as having said, “If a child were not declared alive until three days after birth, then all parents could be allowed the choice only a few are given under the present system. The doctor could allow the child to die if the parents so choose and save a lot of misery and suffering. I believe this view is the only rational, compassionate attitude to have.”

Carl Sagan

On August 30, 1995 I mailed a letter to Carl Sagan that probably prompted this discussion on abortion and it enclosed a lengthy story from Adrian Rogers about an abortion case in Pine Bluff, Arkansas that almost became an infanticide case:

An excerpt from the Sunday morning message (11-6-83) by Adrian Rogers in Memphis, TN.

I want to tell you that secular humanism and so-called abortion rights are inseparably linked together. We have been taught that our bodies and our children are the products of the evolutionary process, and so therefore human life may not be all that valuable to begin with. We have come today to where it is legal and even considered to be a good thing to put little babies to death…15 million little babies put to death since 1973 because of this philosophy of Secular Humanism.

How did the court make that type of decision? You would think it would be so obvious. You can’t do that! You can’t kill little babies! Why? Because the Bible says! Friend, they don’t give a hoot what the Bible says! There used to be a time when they talked about what the Bible says because there was a time that we as a nation had a constitution that was based in the Judeo-Christian ethic, but today if we say “The Bible says” or “God says “Separation of Church and State. Don’t tell us what the Bible says or what God says. We will tell you what we think!” Therefore, they look at the situation and they decide if it is right or wrong purely on the humanistic philosophy that right and wrong are relative and the situation says what is right or what is wrong.

This little girl just 19 years old went into the doctor’s office and he examined her. He said, “We can take take of you.” He gave her an injection in her arm that was to cause her to go into labor and to get rid of that protoplasm, that feud, that little mass that was in her, but she wasn’t prepared for the sound she was about to hear. It was a little baby crying. That little baby weighed 13 ounces. His hand the size of my thumbnail. You know what the doctor did. The doctor put that little baby in a grocery sack and gave it to Maria’s two friends who were with her in that doctor office and Said, “It will stop making those noises after a while.”

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(Adrian Rogers pictured above)

Image result for pine bluff arkansas 1983
Pine Bluff, Arkansas
Image result for jefferson county hospital, pine bluff, arkansas
My wife was born in main hospital in Pine Bluff, Arkansas

They took that grocery sack and Maria home and one hour passed and two hours passed and that baby was still crying and panting for his life in that grocery sack. They took that little baby down to the hospital there in Pine Bluff, Arkansas, and they called an obstetrician and he called a pediatrician and they called nurses and they began to work on that little baby. Today that baby is alive and well and healthy, that little mass of protoplasm. That little thing that wasn’t a human being is alive and well. I want to tell you they spent $150,000 to save the life of that baby. NOW CAN YOU EXPLAIN TO ME HOW THEY CAN SPEND $150,000 TO SAVE THE LIFE OF SOMETHING THAT SOMEBODY WAS PAYING ANOTHER DOCTOR TO TAKE THE LIFE OF? The same life!!! Are you going to tell me that is not a baby? Are you going to tell me that if that baby had been put to death it would not have been murder? You will never convince me of that. What has happened to us in America? We have been sold a bill of goods by the Secular Humanists!

Image result for carl sagan humanist of the year 1982
Carl Sagan was elected the HUMANIST OF THE YEAR in 1982 by the AMERICAN HUMANIST ASSOCIATION

Carl Sagan asked, “Does a woman’s “innate right to control her own body” encompass the right to kill a near-term fetus who is, for all intents and purposes, identical to a newborn child?”

This message “A Christian Manifesto” was given in 1982 by the late Christian Philosopher Francis Schaeffer when he was age 70 at D. James Kennedy’s Corral Ridge Presbyterian Church.
Listen to this important message where Dr. Schaeffer says it is the duty of Christians to disobey the government when it comes in conflict with God’s laws. So many have misinterpreted Romans 13 to mean unconditional obedience to the state. When the state promotes an evil agenda and anti-Christian statues we must obey God rather than men. Acts
I use to watch James Kennedy preach from his TV pulpit with great delight in the 1980’s. Both of these men are gone to be with the Lord now. We need new Christian leaders to rise up in their stead.
To view Part 2 See Francis Schaeffer Lecture- Christian Manifesto Pt 2 of 2 video
The religious and political freedom’s we enjoy as Americans was based on the Bible and the legacy of the Reformation according to Francis Schaeffer. These freedoms will continue to diminish as we cast off the authority of Holy Scripture.
In public schools there is no other view of reality but that final reality is shaped by chance.
Likewise, public television gives us many things that we like culturally but so much of it is mere propaganda shaped by a humanistic world and life view.

_____________________________

I was able to watch Francis Schaeffer deliver a speech on a book he wrote called “A Christian Manifesto” and I heard him in several interviews on it in 1981 and 1982. I listened with great interest since I also read that book over and over again. Below is a portion of one of Schaeffer’s talks  on a crucial subject that is very important today too.

A great talk by Francis Schaeffer:A Christian Manifesto
by Dr. Francis A. SchaefferThis address was delivered by the late Dr. Schaeffer in 1982 at the Coral Ridge Presbyterian Church, Fort Lauderdale, Florida. It is based on one of his books, which bears the same title._________

Infanticide and youth enthansia ———So what we find then, is that the medical profession has largely changed — not all doctors. I’m sure there are doctors here in the audience who feel very, very differently, who feel indeed that human life is important and you wouldn’t take it, easily, wantonly. But, in general, we must say (and all you have to do is look at the TV programs), all you have to do is hear about the increased talk about allowing the Mongoloid child — the child with Down’s Syndrome — to starve to death if it’s born this way. Increasingly, we find on every side the medical profession has changed its views.

Image result for Mongoloid child -- the child with Down's Syndrome  FRANCIS SCHAEFFER

The view now is, “Is this life worth saving?”I look at you… You’re an older congregation than I am usually used to speaking to. You’d better think, because — this — means — you! It does not stop with abortion and infanticide. It stops at the question, “What about the old person? Is he worth hanging on to?” Should we, as they are doing in England in this awful organization, EXIT, teach older people to commit suicide? Should we help them get rid of them because they are an economic burden, a nuisance? I want to tell you, once you begin chipping away the medical profession…

The intrinsic value of the human life is founded upon the Judeo-Christian concept that man is unique because he is made in the image of God, and not because he is well, strong, a consumer, a sex object or any other thing. That is where whatever compassion this country has is, and certainly it is far from perfect and has never been perfect. Nor out of the Reformation has there been a Golden Age, but whatever compassion there has ever been, it is rooted in the fact that our culture knows that man is unique, is made in the image of God. Take it away, and I just say gently, the stopper is out of the bathtub for all human life.

Image result for Mongoloid child -- the child with Down's Syndrome  FRANCIS SCHAEFFER

______________________________________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband. Now I wanted to make some comments concerning our shared Christian faith.  I  respect you for putting your faith in Christ for your eternal life. I am pleading to you on the basis of the Bible to please review your religious views concerning abortion. It was the Bible that caused the abolition movement of the 1800’s and it also was the basis for Martin Luther King’s movement for civil rights and it also is the basis for recognizing the unborn children.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733,

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