Why Texas Heartbeat Law Matters: Pro-Life Leaders Speak Out 

Why Texas Heartbeat Law Matters: Pro-Life Leaders Speak Out

Mary Margaret Olohan  @MaryMargOlohan /November 02, 2021

The Daily Signal’s Mary Margaret Olohan interviewed top pro-life leaders Monday at the Supreme Court, where the justices were hearing oral arguments on the Texas heartbeat law, which protects unborn babies once a pregnancy is about 6 weeks along.

I am a proud member of the National Association of Christian Lawmakers and I attended the convention in Dallas in July and we have officially launched a nationwide push against abortion rights.

The article below notes:

At its first annual policy conference last weekend, group members voted to make a controversial new Texas law, the “Texas Heartbeat Bill,” the organization’s first piece of model legislation, meaning that similar bills may soon pop up in state capitols across the country.

Also I am excited to report that the WASHINGTON POST wrote in September 3, 2021:

Announcing he planned to introduce a copycat bill, Arkansas state Sen. Jason Rapert (R), the founder and president of the National Association of Christian Lawmakers, shared a template of legislation lawmakers in other states could fill in the blanks on and reproduce.

At the July 17th session of THE CHRISTIAN LAWMAKERS meeting in Dallas, I really got a lot out of the expert panel moderated by Texas State Senator Bryan Hughes entitled ABOLISHING ABORTION IN AMERICA. Here below is what Wikipedia says about Senator Hughes:

On March 11, 2021, Hughes introduced a fetal heartbeat bill entitled the Texas Heartbeat Bill (SB8) into the Texas Senate and state representative Shelby Slawson of Stephenville, Texas introduced a companion bill (HB1515) into the state house.[22]The bill allows private citizens to sue abortion providers after a fetal heartbeat has been detected.[22] The SB8 version of the bill passed both chambers and was signed into law by Texas Governor Greg Abbott on May 19, 2021.[22] It took effect on September 1, 2021.[22]

Whatever Happened To The Human Race? | Episode 1 | Abortion of the Human…

Tucker: Democrats have abandoned their ‘my body, my choice’ argument

These Christian lawmakers are on the offensive against abortion

That National Association of Christian legislators has made the so-called ‘Texas Heartbeat Bill’ the basis for its first piece of model legislation

Arkansas state Sen. Jason Rapert presides over a Senate committee at the state Capitol in Little Rock, Ark. in this March 14, 2018, file photo. Rapert’s National Association of Christian Lawmakers met recently to talk model legislation and pass resolutions. Kelly P. Kissel, Associated Press

The National Association of Christian Lawmakers has officially launched a nationwide push against abortion rights.

At its first annual policy conference last weekend, group members voted to make a controversial new Texas law, the “Texas Heartbeat Bill,” the organization’s first piece of model legislation, meaning that similar bills may soon pop up in state capitols across the country.

The model legislation, called the Heartbeat Model Act, was accepted unanimously by the executive committee during a Saturday meeting.

The Texas bill it is based upon, Senate Bill 8, bans abortions once a fetal heartbeat can be detected, which can occur as early as six weeks into a pregnancy. The legislation also allows for any state resident to bring a civil suit against a doctor who performs an abortion after a heartbeat is detectable. Under the law, a woman who has an abortion would be liable to civil suits, as would anyone who supported her in the act — from family members to the receptionist who checks her in at a clinic.

Not only is the doctor liable, but anyone found aiding and abetting,” said Texas legislator Bryan Hughes, the bill’s author, during the Saturday meeting, which was led by the organization’s founder and president, Arkansas state Sen. Jason Rapert.Texas state Rep. Bryan Hughes speaks during the opening session of the 2015 legislative session on Tuesday, Jan. 13, 2015, in Austin, Texas. Eric Gay, Associated Press

Speaking to the Deseret News on Monday, Rapert said the provision allowing residents to bring civil suits against anyone involved in an abortion is like “putting a SCUD missile on that heartbeat bill — they can’t stop it.”

Rapert was the author of a similar 2013 bill in Arkansas, portions of which were later struck down by a federal judge. At least a dozen states have implemented a variety of abortion restrictions in recent years, leading numerous observers to say that the landmark 1973 Supreme Court abortion ruling, Roe v. Wade, is under threat.

Critics of the legislation have likened the Texas law to putting “a bounty on the head” of anyone involved in an abortion; they have also called it “unconstitutional.” Last week, a group of providers filed a federal lawsuit in an attempt to derail the law, which is supposed to go into effect in September.

Speaking Saturday to the Christian legislators gathered in Dallas, Hughes reminded the legislators that the Heartbeat Model Act is just a starting point and that the legislation will have to be tailored to work within each state’s laws.A anti-abortion supporter argues with those who attended a press conference and rally held by the Planned Parenthood Action Council of Utah outside of the Capitol in Salt Lake City on Aug. 25, 2015. Stacie Scott, Deseret News

The National Association of Christian Lawmakers formed last year with three key goals: to offer conservative, Christian legislators networking opportunities,; to help lawmakers share bills that have been successful in their states so that legislators elsewhere might push through similar legislation; and to support Christians running for local, state or national office.

At the policy conference last week, the organization worked toward meeting these goals in various ways, including by approving the Heartbeat Model Act. The executive committee also passed a resolution supporting Israel’s “right to defend itself from terror attacks” and creating a standing American-Israeli Committee.

Speaking to the executive committee, Rabbi Leonid Feldman, who was born in the Soviet Union and was imprisoned there for his pro-Israel activities, remarked that the Jewish people “remember our friends.”

This conference and this organization will be remembered by the Jewish people,” he said.

The organization also approved a resolution in support of “election integrity.”

The executive committee also approved a second piece of model legislation: the National Motto Display Model Act. Based on bills passed in Arkansas in 2017 and this year in Texas, the legislation requires public schools to display the national motto “In God We Trust” when printed versions of the motto are donated to schools or copies of the national motto are bought with funds from private donors.

“As the Texas House sponsor of the Motto Act, I am proud to see a model put out by the NACL so that legislators from every other state can have a mechanism to ensure our citizens — especially our school-age children — are reminded of our nation’s motto,” said Tom Oliverson, a state representative from Texas and chairman of the National Association of Christian Lawmakers’ national legislative council.

During the executive committee’s meeting on Saturday, Rapert said Hobby Lobby would make frames available for a reduced price if they’ll be used for national motto displays.

Asked Monday what other pieces of legislation the organization might adopt as model legislation in the future, Rapert told the Deseret News that the National Association of Christian Lawmakers is already weighing some options.

Since religious freedom is central to the organization, it could end up adopting model legislation similar to bills promoted in Texas this year by Oliverson. He supported three measures designed to make it harder for the government to force church closures during public emergencies, like the COVID-19 pandemic, and a bill that would ensure homeowners’ associations can’t infringe on homeowners’ rights to display religious symbols.

Supreme Court votes 5-4 to leave Texas abortion law in place

Chief Justice John Roberts dissented along with the court’s three liberal justices

Associated Press

WASHINGTON — A deeply divided Supreme Court is allowing a Texas law that bans most abortions to remain in force, for now stripping most women of the right to an abortion in the nation’s second-largest state.

The court voted 5-4 to deny an emergency appeal from abortion providers and others that sought to block enforcement of the law that went into effect Wednesday. But the justices also suggested that their order likely isn’t the last word on whether the law can stand because other challenges to it can still be brought.

The Texas law, signed by Republican Gov. Greg Abbott in May, prohibits abortions once medical professionals can detect cardiac activity, usually around six weeks and before many women know they’re pregnant.

It is the strictest law against abortion rights in the United States since the high court’s landmark Roe v. Wade decision in 1973 and part of a broader push by Republicans nationwide to impose new restrictions on abortion. At least 12 other states have enacted bans early in pregnancy, but all have been blocked from going into effect.

The high court’s order declining to halt the Texas law came just before midnight Wednesday. The majority said those bringing the case had not met the high burden required for a stay of the law.

“The Court’s order is emphatic in making clear that it cannot be understood as sustaining the constitutionality of the law at issue.”— Chief Justice John Roberts

Chief Justice John Roberts (Supreme Court)

Chief Justice John Roberts (Supreme Court)

“In reaching this conclusion, we stress that we do not purport to resolve definitively any jurisdictional or substantive claim in the applicants’ lawsuit. In particular, this order is not based on any conclusion about the constitutionality of Texas’s law, and in no way limits other procedurally proper challenges to the Texas law, including in Texas state courts,” the unsigned order said.

Chief Justice John Roberts dissented along with the court’s three liberal justices. Each of the four dissenting justices wrote separate statements expressing their disagreement with the majority.

Roberts noted that while the majority denied the request for emergency relief “the Court’s order is emphatic in making clear that it cannot be understood as sustaining the constitutionality of the law at issue.”

The vote in the case underscores the impact of the death of the liberal Justice Ruth Bader Ginsburg last year and then-president Donald Trump’s replacement of her with conservative Justice Amy Coney Barrett. Had Ginsburg remained on the court there would have been five votes to halt the Texas law.

Justice Sonia Sotomayor called her conservative colleagues’ decision “stunning.” “Presented with an application to enjoin a flagrantly unconstitutional law engineered to prohibit women from exercising their constitutional rights and evade judicial scrutiny, a majority of Justices have opted to bury their heads in the sand,” she wrote.

“A majority of Justices have opted to bury their heads in the sand.”— Justice Sonia Sotomayor

Justice Sonia Sotomayor (Supreme Court)

Justice Sonia Sotomayor (Supreme Court)

Texas lawmakers wrote the law to evade federal court review by allowing private citizens to bring civil lawsuits in state court against anyone involved in an abortion, other than the patient. Other abortion laws are enforced by state and local officials, with criminal sanctions possible.

In contrast, Texas’ law allows private citizens to sue abortion providers and anyone involved in facilitating abortions. Among other situations, that would include anyone who drives a woman to a clinic to get an abortion. Under the law, anyone who successfully sues another person would be entitled to at least $10,000.

In her dissent, Justice Elena Kagan called the law “patently unconstitutional,” saying it allows “private parties to carry out unconstitutional restrictions on the State’s behalf.” And Justice Stephen Breyer said a “woman has a federal constitutional right to obtain an abortion during” the first stage of pregnancy.

After a federal appeals court refused to allow a prompt review of the law before it took effect, the measure’s opponents sought Supreme Court review.

In her dissent, Justice Elena Kagan called the law “patently unconstitutional,” saying it allows “private parties to carry out unconstitutional restrictions on the State’s behalf.” And Justice Stephen Breyer said a “woman has a federal constitutional right to obtain an abortion during” the first stage of pregnancy.

After a federal appeals court refused to allow a prompt review of the law before it took effect, the measure’s opponents sought Supreme Court review.

In a statement early Thursday after the high court’s action, Nancy Northup, the head of the Center for Reproductive Rights, which represents abortion providers challenging the law, vowed to “keep fighting this ban until abortion access is restored in Texas.”

“We are devastated that the Supreme Court has refused to block a law that blatantly violates Roe v. Wade. Right now, people seeking abortion across Texas are panicking — they have no idea where or when they will be able to get an abortion, if ever. Texas politicians have succeeded for the moment in making a mockery of the rule of law, upending abortion care in Texas, and forcing patients to leave the state — if they have the means — to get constitutionally protected healthcare. This should send chills down the spine of everyone in this country who cares about the constitution,” she said.

Texas has long had some of the nation’s toughest abortion restrictions, including a sweeping law passed in 2013. The Supreme Court eventually struck down that law, but not before more than half of the state’s 40-plus clinics closed.

Even before the Texas case arrived at the high court the justices had planned to tackle the issue of abortion rights in a major case after the court begins hearing arguments again in the fall. That case involves the state of Mississippi, which is asking to be allowed to enforce an abortion ban after 15 weeks of pregnancy.

Associated Press writer Paul J. Weber in Austin, Texas, contributed to this report.

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June 23, 2021

President Biden c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500

Dear Mr. President,

I wanted to reach out to you because of some of the troubling moral issues coming out of your administration.

Over and over on my blog I have written about your efforts as Vice President and President to attack legally the rights of our unborn babies in the USA. These views of yours are due to your allegiance to the humanist worldview which Francis Schaeffer and Tim LaHaye exposed in their books. Your vast support from humanist groups in the 2020 election proves my point. No wonder we have seen criminals let go and an effort by Democrats (namely VP Harris) to defund the police. The Bible recognizes the sinful nature of humans and calls for the authorities to have the power of the sword in Romans 13! However, there have been times when the IRS has been used against freedom of expression such as the past persecution of the Tea Party. The Founding Fathers did NOT think the King was above the law! Unfortunately many lawmakers today don’t care about the law very much it seems which is a result of loss of a Christian Consensus influence in our society!

I recently read this article below:

The Archbishop Who Fears for Joe Biden’s Soul

America’s second-ever Catholic president supports abortion rights, leaving the bishops unsure about how to move forward.By Emma Green

Archbishop Joseph F. Naumann of Kansas City, Kansas, at a Mass held on the eve of the 2020 March for Life in Washington, D.C.Gregory A. Shemitz

MARCH 14, 2021 

Archbishop Joseph Naumann is anxious about President Joe Biden’s soul. The two men are in some ways similar: cradle Catholics born in the 1940s who witnessed John F. Kennedy become America’s first Catholic president. Both found a natural home in the Democratic Party—in Naumann’s midwestern family, asking Catholics if they were Democrats was a redundancy. Naumann became a priest and Biden became a politician, but their paths really diverged over the issue of abortion. Now in his 70s, Naumann watched Biden—America’s second Catholic president—transform into a vocal supporter of abortion rights while competing for the 2020 Democratic presidential nomination. Naumann runs the Archdiocese of Kansas City in Kansas and also leads what the Catholic bishops describe as their pro-life activities. He has suggested that Biden should no longer call himself a devout Catholic. At the very least, Naumann says, Biden should stop receiving Communion, a holy sacrament in Catholic life.

The United States Conference of Catholic Bishops recently convened a working group to discuss how the bishops should interact with Biden, and how they should deal with the challenge of having a visibly Catholic president who defies Church teachings on a central issue. Naumann was part of that group. Conflicts have already arisen: Naumann recently co-authored a statement expressing moral concerns about the Johnson & Johnson vaccine, which was developed and tested using cell lines from aborted fetal tissue. He also joined a statement from a group of the country’s top bishops celebrating the passage of the American Rescue Plan Act, but called it “unconscionable that Congress has passed the bill without critical protections needed to ensure that billions of taxpayer dollars are used for life-affirming health care and not for abortion.”

John MacArthur gave a sermon in June of 2021 entitled “When Government Rewards Evil and Punishes Good” and in that sermon he makes the following points:

INTRODUCTION AND DISCUSSION OF ROMANS 13

GOVERNMENT CAN FORFEIT ITS AUTHORITY

THE WORLD IS THE ENEMY OF THE GOSPEL

ALL OF HUMAN HISTORY IS PROGRESSING TOWARD A GLOBAL KINGDOM UNDER THE POWER OF SATAN

ONE FALSE WORLD RELIGION IS FINAL PLAY BY SATAN

REAL PERSECUTION CAN ONLY BE DONE BY GOVERNMENT

PERSECUTION IN BOOK OF DANIEL

THE LAW IS KING AND NOT THE GOVERNOR OF CALIFORNIA

GOVERNMENT HAS BECOME PURVEYOR OF WICKEDNESS

THERE IS A PLACE FOR CIVIL DISOBEDIENCE

DOES GOVERNMENT WIN?

Let me just share a portion of that sermon with you and you can watch it on You Tube:

GOVERNMENT HAS BECOME PURVEYOR OF WICKEDNESS 

One New Testament writer says that Romans 13 has “caused more unhappiness and misery . . . than any other . . . verses in the New Testament by the license they have given to tyrants . . . used to justify a host of horrendous abuses of individual human rights.” Hitler’s Holocaust, racism in the apartheid of South Africa, Cantrell says, “Both the Jews in Germany and blacks in South Africa were viewed as a threat to public health and national security. . . . “‘Trust us,’ said government . . . ‘we truly have your best interests at heart. All we want to do is help . . . keep you safe.’”

Government has already become the purveyor of wickedness. Government is a murderer, slaughtering millions of infants in abortion; elevating the LGBTQ agenda, the bizarre transgender deception. The culture has become anti-truth, we all know that. The truth is the biggest threat to lies. William Pitt, well-known name in English history, said this: “Necessity (i.e., public health, common good) is the plea [of] every infringement of human freedom: it is the argument of tyrants. “Get people afraid, and they’ll do whatever you want. A fearful society will always comply; panicking people will believe anything” [(Cantrell)].

“During the gruesome and bloody days of the French Revolution, when 40,000 innocent [people] lost their heads,” you would be interested to know who was operating the guillotine: the Committee for Public Safety [(Cantrell)]. One writer says, “Governments now get voted into power by promising to oversee housing, education, medicine, the economy, [the] currency, a minimum income, food, water, land, and the list goes on. The government become a parent, and the citizens are dependents. The government in this role becomes a monstrous juggernaut of bureaucracy, devouring taxes and trying to regulate every detail of life.” And they definitely want to regulate the church and silence its proclamation.

In his book The Glorious Body of Christ, Kuiper wrote, “Our age is one of ecclesiastical passivism. . . . When a church ceases to be militant it also ceases to be a church of Jesus Christ. . . . A truly militant church stands opposed to the world both without its walls and within. . . . Time and again in its history the church has found it necessary to assert its sovereignty over against usurpations by the state.” And Kuiper gave some biblical examples, like when King Saul or King Uzziah usurped the priesthood, stating, “In both cases a representative of the state was severely punished for encroaching [on] the sovereignty of the church.”

“Lord Macaulay of England summed up the Puritan reputation this way” [(Cantrell)]. He said of the Puritans, “He bowed himself in the dust before his Maker; [as] he set his foot on the neck of his king.” Kuiper says, “Ours is an age of state totalitarianism. All over the world statism is [rising] . . . . In consequence, in many lands the church finds itself utterly at the mercy of the state whose mercy often proves cruelty, while in others the notion is rapidly gaining ground that the church exists and operates by the state’s permission.” We do not operate by the state’s permission; we operate by the Lord’s command.

—-

Francis Schaeffer discusses this more in his fine book CHRISTIAN MANIFESTO:

PAGE 437

CHAPTER 3 THE DESTRUCTION OF FAITH AND FREEDOM

And now it is all gone!

In most law schools today almost no one studies William Blackstone unless he or she is taking a course in the history of law. We live in a secularized society and in secularized, sociological law. By sociological law we mean law that has no fixed base but law in which a group of people decides what is sociologically good for society at the given moment; and wha they arbitrarily decide becomes law. Oliver Wendall Holmes (1841-1935) made totally clear that this was his position. Frederick Moore Vinson (1890-1953), former Chief Justice of the United States Supreme Court, said, “Nothing is more certain in modern society than the principle that there are no absolutes.” Those who hold this position themselves call it sociological law. 

As the new sociological law has moved away from the original base of the Creator giving the “inalienable rights,” etc., it has been natural that this sociological law has then also moved away from the Constitution. William Bentley Ball, in his paper entitled “Religious Liberty: The Constitutional Frontier,” says: 

i propose that secularism militates against religious liberty, and indeed against personal freedoms generally, for two reasons: first, the familiar fact that secularism does not recognize the existence of the “higher law”; second, because, that being so, secularism tends toward decisions based on the pragmatic public policy of the moment and inevitably tends to resist the submitting of those policies to the “higher” criteria of a constitution. 

This moving away from the Constitution is not only by court rulings, for example the First Amendment rulings, which are the very reversal of the original purpose of the First Amendment (see pp. 433, 434), but in other ways as well. Quoting again from the same paper by William Bentley Ball:

Our problem consists also, as perhaps this paper has well enough indicated, of more general constitutional delegation of legislative power and ultra vires. The first is where the legislature hands over its powers to agents through the conferral of regulatory power unaccompanied by strict standards. The second is where the agents make up powers on their own–assume powers not given them by the legislature. Under the first, the government of laws largely disappears and the government of men largely replaces it. Under the second, agents’ personal “home-made law replaces the law of the elected representatives of the people. 

Naturally, this shift from the Judeo-Christian basis for law and the shift away from the restraints of the Constitution automatically militates against religious liberty. Mr. Ball closes his paper:

Fundamentally, in relation to personal liberty, the Constitution was aimed at restraint of the State. Today, in case after case relating to religious liberty, we encounter the bizarre presumption that it is the other way around; that the State is justified in whatever actions, and that religion bears a great burden of proof to overcome that presumption. 

It is our job, as Christian lawyers, to destroy that presumption at every turn. 

As lawyers discuss the changes in law in the United States, often they speak of the influence of the laws involved in the reentrance of the southern states into the national government after the Civil War. These indeed must be considered. But they were not the reason for the drastic change in law in our country. This reason was the takeover by the totally other world view which never have given the form and freedom in government we have had in Northern Europe (including the United States). That is the central factor in the change. 

PAGE 439

It is parallel to the difference between modern science beginning with Copernicus and Galileo and the materialistic science which took over the last century. Materialistic thought would never have produced modern science. Modern science was produced on the Christian base. That is, because an intelligent Creator had created the universe we can in some measure understand the universe and there is, therefore, a reason for observation and experimentation to be pursued. 

Then there was a shift into materialistic science based on a philosophic change to the materialistic concept of final reality. This shift was based on no addition to the facts known. It was a choice, in faith, to see things that way. No clearer expression of this could be given than Carl Sagan’s arrogant statement on public television–made without any scientific proof for the statement–to 140 million viewers: “The cosmos is all that is or ever was or ever was or ever will be.” He opened the series, COSMOS, with this essentially creedal declaration and went on to build every subsequent conclusion upon it. 

There is exactly the same parallel in law. The materialistic-energy, chance concept of final reality never would have produced the form and freedom in government we have in this country and in other Reformation countries. But now it has arbitrarily and arrogantly supplanted the historic Judeo-Christian Consensus that provided the base for form and freedom in government. The Judeo-Christian consensus gave greater freedoms than the world has ever known, but it also contained the freedoms so that they did not pound society to pieces. The materialistic concept of reality would not have produced the form-freedom balance, and now that it has taken over it cannot maintain the balance. It has destroyed it. 

Will Durant and his wife Ariel together wrote The Story of Civilization. The Durants received the 1976 Humanist Pioneer Award. In The Humanist magazine of February 1977, Will Durant summed up the humanist problem with regard to personal ethics and social order: “Moreover, we shall find it no easy task to mold a natural ethic strong enough to maintain moral restraint and social order without the support of supernatural consolations, hopes, and fears.”

Poor Will Durant! It is not just difficult, it is impossible. He should have remembered the quotation he and Ariel Durant gave from the agnostic Renan in their book The Lessons of History. According to the Durants, Renan said in 1866: “If Rationalism wishes to govern the world without regard to the religious needs of the soul, the experience of the French Revolution is there to teach us the consequences of such a blunder.” And the Durants themselves say in the same context: “There is no significant example in history, before our time, of a society successfully maintaining moral life without the aid of religion.”

PAGE 440 

Along with the decline of the Judie-Christian consensus we have come to a new definition and connotation of “pluralism.” Until recently it meant that the Christianity flowing from the Reformation is not now as dominant in the country and in society as it was in the early days of the nation. After about 1848 the great viewpoints not shaped by Reformation Christianity. This, of course, is the situation which exists today. Thus as we stand for religious freedom today, we need to realize that this must include a general religious freedom from the control of the state for all religion. It will not mean just freedom for those who are Christians. It is then up to Christians to show that Christianityis the Truth of total reality in the open marketplace of freedom. 

This greater mixture in the United States, however, is now used as an excuse for the new meaning and connotation  of pluralism. It now is used to mean that all types of situations are spread out before us, and that it really is up to each individual to grab one or the other on the way past, according to the whim of personal preference. What you take is only a matter of personal choice, with one choice as valid as another. Pluralism has come to mean that everything is acceptable. This new concept of pluralism suddenly is everywhere. There is no right or wrong; it is just a matter of your personal preference. On a recent SIXTY MINUTES program on television, for example, the questions of euthanasia of the old and the growing of marijuana as California’s largest paying crop were presented this way. One choice is as valid as another. It is just a matter of personal preference. This new definition and connotation of pluralism is presented in many forms, not only in personal ethics, but in society’s ethics and in the choices concerning law, 

PAGE 440

Now I have a question. In these shifts that have come in law, where have the Christian lawyers been? I really ask you that. The shift has come gradually, but it has only come to its peak in the last 40 or 50 years. Where have the Christian lawyers been? Surely the Christian lawyers should have been the ones to have sounded the trumpet clear and loud, not just in bits and pieces but looking at the totality of what was occurring. Now, a nonlawyer like myself believes I have a right to feel let down because the Christian lawyers did not blow the trumpets clearly between, let us say, 1940 and 1970. 


PAGE 441

When I wrote HOW SHOULD WE THEN LIVE? From 1974 to 1976 I worked out of a knowledge of secular philosophy. I moved from the results in secular philosophy, to the results in liberal theology, to the results in the arts, and then I turned to the courts, and especially the Supreme Court. I read Oliver Wendell Holmes and others, and I must say, I was totally appalled by what I read. It was an exact parallel to what i had already known so well from my years of study in philosophy, theology, and the other disciplines. 

In the book and film series HOW SHOULD WE THEN LIVE? I used the Supreme Court abortion case as the clearest illustration of arbitrary sociiological law. But it was only the clearest illustration. The law is shot through with this kind of ruling. It is similar to choosing Fletcher’s situational ethics and point to it as the clearest illustration of how our society now functions with no fixed ethics. This is only the clearest illustration because in many ways our society functions on unfixed, situational ethics. The abortion case in law is exactly the same. It is only the clearest case. Law in this country has become situational law, using the term Fletcher used for his ethics. That is, a small group of people decide arbitrarily what, from their viewpoint, is for the good of society at that precise moment and they make it law, binding the whole society by their personal arbitrary decisions. 

But of course! What would we expect? These things are the natural, inevitable results of the material-energy, humanistic concept of the final basic reality. From the material-energy, chance concept of final reality, final reality is, and must be b it nature, silent as to values, principles, or any basis for law. There is no way to ascertain “the ought:” from “the is.” Not only should we have known what this would have produced, but on the basis of this viewpoint of reality, we should have recognized that there are no other conclusions that this view could produce. It is a natural result of really believing that the basic reality of all things is merely material-energy, shaped into its present form by impersonal chance. 

No, we must say that the Christians in the legal profession did not ring the bell, and we are indeed very, very far down the road toward a totally humanistic culture. At this moment we are in a humanistic culture, but we are happily not in a totally humanistic culture. But what we must realize is that the drift has been all in this direction. if it is not turned around we will move very rapidly into a totally humanistic culture. 

PAGE 442 

The law, and especially the courts, is the vehicle to force this total humanistic way of thinking upon the entire population.This is what has happened. The abortion law is a perfect example. The Supreme Court abortion ruling invalidated abortion lawsin all fifty states, even though it seems clear that in 1973 the majority of Americans were against abortion. It did not matter. The Supreme Court arbitrarily ruled that abortion was legal, and overnight they overthrew the state laws and forced their will on the majority, even though their ruling was arbitrary both legally and medically. Thus law and the courts became the vehicle for forcing a totally secular concept on the population.

—-

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband. I also respect you for putting your faith in Christ for your eternal life. I am pleading to you on the basis of the Bible to please review your religious views concerning abortion. It was the Bible that caused the abolition movement of the 1800’s and it also was the basis for Martin Luther King’s movement for civil rights and it also is the basis for recognizing the unborn children. I wanted to encourage you to investigate the work of Dr. Bernard Nathanson who like you used to be pro-abortion. I also want you to watch the You Tube series WHATEVER HAPPENED TO THE HUMAN RACE? by Francis Schaeffer and Dr. C. Everett Koop. Also it makes me wonder what our the moral climate Of our nation is when we concentrate more on potential mistakes of the police and we let criminals back on the street so fast! Our national was founded of LEX REX and not REX LEX!

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733,

PS: In this series of letters John MacArthur covers several points. In the first letter, he quotes you saying that the greatest threat to America—he said on one occasion—is systemic racism, which doesn’t exist; he said white supremacy, which doesn’t exist with any power; and then he said global warming, which doesn’t exist either, and if it does, God’s in charge of it.

In reality the greatest threat to this nation is the government, the government. And I want to show you how we are to understand that. Turn to Romans 13

In the 2nd letter, Dr. MacArthur noted When government turns the divine design on its head and protects those who do evil and makes those who do good afraid, it forfeits its divine purpose

In the 3rd letter Dr. MacArthur noted The world is the enemy of the gospel. The world is the enemy of the church. I pointed out that this manifests itself today in the form of HUMANISM.

In the 4th letter Dr. MacArthur points out how much today the devil is having his way in our society and that the Bible predicts that these will get worse!

In the 5th letter Francis Schaeffer points out “The HUMANIST MANIFESTOS not only say that humanism is a religion, but the Supreme Court has declared it to be a religion. The 1961 case of Torcaso v. Watkins specifically defines secular humanism as a religion equivalent to theistic and other non theistic religions.”

In the 6th letter Dr. MacArthur noted God has given government the sword, the power; and when they prostitute that power and they begin to punish those who do good and protect those who do evil, they wield that power against the people of God.

In the 7th letter Dr. MacArthur asserted, Throughout history, even in the Western world, people lived under what was called the divine right of kings. Kings were believed to have had a divine right. This was absolute monarchy. What broke that was basically the Reformers. The Reformers—a little phrase was “the law is king,” not the man.

In the 8th letter Dr. MacArthur noted that today the United States “Government has already become the purveyor of wickedness. Government is a murderer, slaughtering millions of infants in abortion.”

In the 9th letter the article

Judge gives preliminary OK to $3.5M settlement of IRS case is discussed about the 2013 lawsuit during the Barack Obama administration over treatment of conservative groups who said they were singled out for extra IRS scrutiny on tax-exempt status applications. Then Dr. MacArthur talks about persecution in the Book of Daniel.

“These are groups of law-abiding citizens who should have never had their First Amendment rights infringed upon by the IRS,” Jenny Beth Martin, president of the Tea Party Patriots umbrella group, said Wednesday. “These are groups that want the government to be accountable.”

The government has been used to persecuting people they don’t like for centuries! Let me just share a portion of that sermon by John MacArthur with you and you can watch it on You Tube: 

PERSECUTION IN BOOK OF DANIEL

In the 10th letter Dr. MacArthur noted:

THERE IS A PLACE FOR CIVIL DISOBEDIENCE

Francis Schaeffer, who died in 1984, says, “If [there’s] no final place for civil disobedience, then the government has been made autonomous, anas such, it has been put in the place of the living God.” And that point is exactly when the early Christians performed their acts of civil disobedience, even when it cost them their lives. “Acts of State which contradict God’s [Laws] are illegitimate and acts of tyranny. Tyranny is ruling without the sanction of God. To resist tyranny is to honour God. . . . The bottom line is that at a certain point there is not only the right, but the duty to disobey the State.”

Whatever Happened To The Human Race? | Episode 4 | The Basis for Human Dignity


Sunday Night Prime – Dr. Bernard Nathanson – Fr Groeschel, CFR with Fr …

——

Francis Schaeffer

Francis Schaeffer pictured above

Larry King had John MacArthur as a guest on his CNN program several times.

https://youtu.be/Tfq-maVMxiM

When Government Rewards Evil and Punishes Good

_________________________

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