With a $15 federal minimum wage, any jobs that don’t produce at least $36,000 per year in goods and services will eventually be eliminated—either because businesses close their doors, outsource their labor, or automate low-skilled jobs. (Photo: Moyo Studio/Getty Images)
President Joe Biden has proposed a nationwide $15 minimum wage as part of his so-called “American Rescue Plan.” Talk about bad timing: Raising labor prices on businesses that are struggling to stay afloat is like throwing them a load of bricks instead of a life preserver.
State and local governments raising their minimum wages is one thing, but to more than double the federal minimum, from $7.25 to $15 per hour?
Nearly one in every five restaurants permanently closed their doors in 2020 as 30 large retail and restaurant companies filed for bankruptcy.
Meanwhile, employment in food services (restaurants and bars) fell 19% in 2020 as retail clothing jobs dropped 24% and accommodations (hotels) jobs plummeted 32%.
The Left has declared war on our culture, but we should never back down, nor compromise our principles. Learn more now >>
Although very few people—only about 1% of all workers and 0.1% of single parents—make the $7.25 minimum wage, a good portion of restaurant, retail, and hotel jobs pay less than $15 per hour.
No one would suggest raising the rent on households who are months behind on their payments, so how could raising labor prices help businesses?
For a restaurant with five full-time workers making minimum wage, a doubling of the federal minimum wage would mean an extra $85,800 in wages and employment taxes. With restaurant profit margins of about 5%, that could require an extra $1.7 million in food sales ($4,700 more per day)—a seemingly impossible feat in normal times, let alone in the middle of a global pandemic.
Higher wages are a great thing—especially when the gains accrue to lower-income workers. But the only way to achieve actual wage increases—that is, lasting wage increases that don’t take jobs and incomes from others—is for workers to become more productive.
To that end, government mandates are powerless. A $15 minimum wage won’t help workers gain education and experience or provide them with technology that will enable them to produce more value and earn larger incomes. In fact, it could cause the opposite, by shifting employers’ resources away from training and investments to wages instead.
Moreover, raising wages by government fiat hurts many workers in the short and long run by cutting off the bottom rungs of the career ladder.
A $15 federal minimum wage translates into over $36,000 per year in wages and mandated taxes and benefits paid by employers. That means that any jobs that don’t produce at least $36,000 per year in goods and services will eventually be eliminated—either because businesses close their doors, outsource their labor, or automate low-skilled jobs.
That’s why even liberal economists and the nonpartisan Congressional Budget Office caution that a $15 federal minimum wage would lead to a survival-of-the-fittest labor market, reduce future incomes, and disproportionately harm African Americans and women.
The former chair of President Barack Obama’s White House Council of Economic Advisers, Alan Krueger, warned in 2015, “Research suggests that a minimum wage set as high as $12 an hour will do more good than harm for low-wage workers, but a $15-an-hour national minimum wage would put us in uncharted waters, and risk undesirable and unintended consequences.”
Those consequences would be unequal across the country. Large cities with high costs of living—many of which already have or are on the path to a $15 minimum wage—may not experience huge consequences. But non-urban areas and places with lower costs of living could be devastated.
Imagine if policymakers were proposing a minimum wage hike to nearly $36—ensuring that all full-time workers earned at least $74,000 per year.
Most people would say that’s too much, realizing that such a high minimum wage would have massive consequences in terms of lost jobs, increased prices, and a complete and utter disruption of the American labor market and economy.
Yet, $15 per hour in Mississippi would be equivalent to $35.74 per hour in D.C., where federal lawmakers seek to impose a national standard across the U.S.
Minimum wages are best left to local governments, where decisions can be made based on economic conditions and the cost of living.
If a local government sets its minimum wage above the market wage, at least workers and business owners who lose their jobs and businesses can move to places where it’s still possible for them to earn a living.
But if policymakers impose an excessively high nationwide minimum wage across 50 very diverse states and more than 3,000 counties, there will be nowhere else for the harmed to go.
Instead of mandating policies that irrefutably harm some people to the benefit of others, policymakers should focus on opening doors to income opportunities for all workers.
Reducing barriers to jobs and income gains is what helped contribute to the 14.6% increase in wages for workers at the 10th percentile of earners (those earning about $10 per hour) between 2016 and 2019.
Lawmakers at all levels should be seeking to help Americans recover and gain new opportunities instead of permanently wiping out existing ones.
Have an opinion about this article? To sound off, please email letters@DailySignal.com and we will consider publishing your remarks in our regular “We Hear You” feature.
Ep. 4 – From Cradle to Grave [6/7]. Milton Friedman’s Free to Choose (1980)
February 9, 2021
President Biden c/o The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500
Dear Mr. President,
Thank you for taking time to have your office try and get a pulse on what is going on out here in the country.
I wanted to let you know what I think about the minimum wage increase you have proposed for the whole country and I wanted to quote Milton Friedman who you are familiar with and you made it clear in July that you didn’t care for his views!Let me challenge you to take a closer look at what he had to say!
All too often, the policy debates of today are simply refights of the battles of yesteryear. As a result, old arguments often retain a striking relevance.
In February 1973, economist Milton Friedman gave an interview to Playboy magazine. It was a wide ranging interview, covering topics from monetary policy to political philosophy. Friedman was an economist with a rare gift for translating technical arguments into clear prose (as you will find in his books Capitalism and Freedom and Free to Choose). His remarks on the minimum wage, as given in that interview, are startlingly contemporary.
PLAYBOY: But you prefer the laissez-faire—free-enterprise—approach. FRIEDMAN: Generally. Because I think the government solution to a problem is usually as bad as the problem and very often makes the problem worse. Take, for example, the minimum wage, which has the effect of making the poor people at the bottom of the wage scale—those it was designed to help—worse off than before.
PLAYBOY: How so? FRIEDMAN: If you really want to get a feeling about the minimum wage, there’s nothing more instructive than going to the Congressional documents to read the proposals to raise the minimum wage and see who testifies. You very seldom find poor people testifying in favor of the minimum wage. The people who do are those who receive or pay wages much higher than the minimum. Frequently Northern textile manufacturers. John F. Kennedy, when he was in Congress, said explicitly that he was testifying in favor of a rise in the minimum wage because he wanted protection for the New England textile industry against competition from the so-called cheap labor of the South. But now look at it from the point of that cheap labor. If a high minimum wage makes unfeasible an otherwise feasible venture in the South, are people in the South benefited or harmed? Clearly harmed, because jobs otherwise available for them are no longer available. A minimum-wage law is, in reality, a law that makes it illegal for an employer to hire a person with limited skills.
PLAYBOY: Isn’t it, rather, a law that requires employers to pay a fair and livable wage? FRIEDMAN: How is a person better off unemployed at a dollar sixty an hour than employed at a dollar fifty? No hours a week at a dollar sixty comes to nothing. Let’s suppose there’s a teenager whom you as an employer would be perfectly willing to hire for a dollar fifty an hour. But the law says, no, it’s illegal for you to hire him at a dollar fifty an hour. You must hire him at a dollar sixty. Now, if you hire him at a dollar sixty, you’re really engaging in an act of charity. You’re paying a dollar fifty for his services and you’re giving him a gift of 10 cents. That’s something few employers, quite naturally, are willing to do or can afford to do without being put out of business by less generous competitors. As a result, the effect of a minimum-wage law is to produce unemployment among people with low skills. And who are the people with low skills? In the main, they tend to be teenagers and blacks, and women who have no special skills or have been out of the labor force and are coming back. This is why there are abnormally high unemployment rates among these groups.
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Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.
Sincerely,
Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733
Denver Newsroom, Jan 21, 2021 / 06:01 pm MT (CNA).- In one of his first acts in office, President Joe Biden has signed an executive order to interpret sex discrimination in federal law to include sexual orientation and gender identity. The move could impact high school sports, the privacy of single-sex bathrooms, faith-based organizations that are government grantees or contractors, and whether employees may face retaliation for voicing “discriminatory” religious beliefs.
“This executive order is a massive overreach,” John Bursch, senior counsel at the Alliance Defending Freedom legal group, told CNA Jan. 21. “It essentially has the effect of taking the word ‘sex’ and ‘sex discrimination’, anywhere those words appear in federal law, and converting them to include sexual orientation and gender identity.”
He warned that the executive order’s redefinition of sex will result in “a destructive effort to re-invent reality and destroy long-standing protections for women and girls,” even if this is not immediately evident.
“Redefining ‘sex’ to mean ‘sexual orientation and gender identity’ isn’t equality, and it isn’t progress,” he said. “The reason for that is that biology is not bigotry. When the law does not respect biological differences between men and women, it creates chaos and it hurts women and girls.”
Saying the Catholic Church has recognized such differences for millennia, Bursch added, “it’s unfortunate that the government is now choosing this to be the very first act it is going to engage in to ‘unify the country’.
The executive order, titled “Preventing and Combating Discrimination on the Basis of Gender Identity or Sexual Orientation,” declares Biden administration policy “to prevent and combat discrimination on the basis of gender identity or sexual orientation, and to fully enforce Title VII and other laws that prohibit discrimination on the basis of gender identity or sexual orientation.”
The order, which Biden signed on the day of inauguration, discusses children’s access to restrooms, locker rooms, and school sports; access to health care; and workers whose dress “does not conform to sex-based stereotypes,” among other topics.
The order drew comment on social media, where some critics used the hashtag #BidenErasedWomen.
Ryan Anderson, a fellow at the Heritage Foundation, told CNA the order means, “Boys who identify as girls must be allowed to compete in the girls’ athletic competitions, men who identify as women must be allowed in women-only spaces, healthcare plans must pay for gender-transition procedures, and doctors and hospitals must perform them.”
“It spells the end of girls’ and women’s sports as we know them,” he said. “And, of course, no child should be told the lie that they’re ‘trapped in the wrong body,’ and adults should not pump them full of puberty-blocking drugs and cross-sex hormones,” said Anderson, author of the 2018 book When Harry Became Sally: Responding to the Transgender Moment.
Bursch said that the executive order would also redefine “sex” in Title IX, which governs education and sports. One client of Alliance Defending Freedom was affected by a similar effort to redefine gender, allowing biological boys to compete against girls in girls’ sports.
“This isn’t something theoretical, it’s already happened,” he said. In Connecticut, two males who identify as females have won 15 girls state track and field titles since 2017.
“One of our clients, Chelsea Mitchell, has lost four state championships to one of those males competing in the girls’ division,” he said. “In that respect, this is not equality, this is not progress, this is anti-women.”
That case led to vigorous protests and a successful legal injunction.
The redefinition of sex has also led to problems for women’s shelters.
“In Alaska, the City of Anchorage insisted that a women’s overnight shelter, allow a man identifying as a woman to sleep mere feet away from women who had been raped, trafficked and abused,” Bursch said. “We had to go to court to protect the overnight shelter’s ability to not have biological men in the space with those abused women.”
Biden’s executive order claims to build on the 2020 U.S. Supreme Court decision Bostock v. Clayton County, which held that the Civil Rights Act of 1964 Title VII’s ban on sex discrimination in employment also includes discrimination on the basis of sexual orientation or gender identity.
The ruling, authored by Justice Neil Gorsuch, was deliberately narrow in scope, but Biden’s executive order adds: “Under Bostock‘s reasoning, laws that prohibit sex discrimination — including Title IX of the Education Amendments of 1972, as amended, the Fair Housing Act, as amended, and section 412 of the Immigration and Nationality Act, as amended, along with their respective implementing regulations — prohibit discrimination on the basis of gender identity or sexual orientation, so long as the laws do not contain sufficient indications to the contrary.”
Bursch said that the Bostock decision was narrowly phrased to hold that an employee could not be fired solely on the basis of sexual orientation or gender identity. It deliberately avoided questions about dress codes, privacy in restrooms, and women’s sports.
In his view, however, Biden’s executive order “dramatically expands it” by “applying it in all kinds of areas where the court never said (to), where the court said the exact opposite.”
Describing the consequences, he said “a ‘tidal wave’ is the phrase that comes to mind.”
Anderson said the executive order was “radically divisive transgender policy.” He characterized Gorsuch’s decision as showing “simplistic logic.”
“Privacy and safety at a shelter, equality on an athletic field, and good medicine are at stake for everyone,” said Anderson. “We can—and should—defend commonsense policies that take seriously the bodily differences that provide valid bases in some areas of life (locker and shower rooms, athletics, women’s shelters, healthcare) for treating males and females differently (yet still equally).”
Biden’s executive order said “all persons should receive equal treatment under the law, no matter their gender identity or sexual orientation.”
“Every person should be treated with respect and dignity and should be able to live without fear, no matter who they are or whom they love,” said the order. “Children should be able to learn without worrying about whether they will be denied access to the restroom, the locker room, or school sports. Adults should be able to earn a living and pursue a vocation knowing that they will not be fired, demoted, or mistreated because of whom they go home to or because how they dress does not conform to sex-based stereotypes. People should be able to access healthcare and secure a roof over their heads without being subjected to sex discrimination.”
Bursch said the rule change could affect religious organizations that are government contractors or grant recipients.
“For a Catholic charity that does human development work and has a contract with the government to do that, it’s entirely possible that the government will require the Catholic charity, in the government’s view, not to discriminate on the basis of sexual orientation or gender identity,” he said. This means “forcing Catholic and other religious entities to give up their most deeply held beliefs about marriage and the human body.”
While the Religious Freedom Restoration Act could provide some protections, “it’s not going to be a one-sized-fits-all solution to the enormous problems that this executive order creates,” Bursch said.
The rule could also cause problems for employees in government or the private sector. A Catholic worker’s statement supporting the Catholic view of marriage as a union of one man or one woman could be considered discriminatory or harassment, he said.
“It essentially says to religious employees: ‘You’re not welcome to express your views in public anymore,” said Bursch. He considered this a twofold First Amendment violation, affecting both free speech and free exercise of religion.
At the same time, he noted that objectors like women high school athletes might not have a religious objection to competing against men who identify as women. Rather, their objections are sex-based or based on a desire for fair competition.
CNA sought comment from the U.S. Conference of Bishops but did not receive a response by deadline. Archbishop Jose Gomez of Los Angeles, in his role as the bishops’ conference president, issued a prepared statement on Biden’s inauguration.
The archbishop said he finds hope and inspiration in Biden’s personal witness of relying on faith in difficult times and commitment to the poor. He stressed the wide variety of issues on which the U.S. bishops advocate in ways that do not “align neatly” with political party platforms. He added: “our new president has pledged to pursue certain policies that would advance moral evils and threaten human life and dignity, most seriously in the areas of abortion, contraception, marriage, and gender.”
“Our commitments on issues of human sexuality and the family, as with our commitments in every other area,” he said, are “guided by Christ’s great commandment to love and to stand in solidarity with our brothers and sisters, especially the most vulnerable.”
Mary Rice Hasson, a fellow at the Ethics & Public Policy Center, criticized the executive order ahead of its release, focusing on how it equates sex discrimination with discrimination on the basis of gender identity or sexual orientation.
The text of the order is “based on a lie,” Hasson said, “that ‘gender identity’ enables a male person to ‘be’ a woman.”
She contrasted this with Biden’s comments in his inaugural address, in which he emphasized the need for truth and quoted St. Augustine to underline the need for unity in truth.
In January 2017, the U.S. bishops had voiced criticism of the Trump administration’s decision to maintain what they said was a “troubling” Obama-era executive order that could demand federal contractors violate their religious beliefs on marriage and gender ideology.
Signed by President Barack Obama in 2014, the order prohibited federal government contractors from sexual orientation and gender identity discrimination, and forbids gender identity discrimination in the employment of federal employees.
That executive order immediately drew criticism for its lack of religious exemptions.
A different Biden executive order on “Advancing racial equity and support for underserved communities in the federal government” indicated that “LGBTQ+ Americans” would be included in the underserved categories alongside people of color, Americans with disabilities, religious minorities, and “rural and urban communities facing persistent poverty.”
This executive order aims to embed this vision of equity “across federal policymaking and rooting out systemic racism and other barriers to opportunity from federal programs and institutions,” the Biden-Harris Transition Team said.
NATIONAL MICAIAH BILGER NOV 20, 2020 | 10:57AM WASHINGTON, DC
Detroit Archbishop Allen Vigneron will lead a new committee of Catholic leaders to respond to Joe Biden’s pro-abortion agenda, should he be confirmed president of the United States.
Biden has “given us reason to believe that he will support policies that attack some fundamental values we hold dear as Catholics,” said Archbishop José Gomez of Los Angeles, the president of the USCCB.
According to the Detroit Free Press, Gomez appointed Vigneron to lead the committee to address Biden’s conflicting statements about his faith and public policy.
“These policies include the repeal of the Hyde amendment and the preservation of Roe v. Wade,” Gomez said. “Both of these policies undermine our ‘preeminent priority’ of the elimination of abortion. These policies also include restoration of the HHS (Health and Human Services) mandate, the passage of the Equality Act, and the unequal treatment of Catholic schools.”
While Gomez said Biden supports “some good policies” relating to immigration reform, poverty, the death penalty, the environment and racism, he said Biden’s pro-abortion policies “pose a serious threat to the common good.”
“We have long opposed these policies strongly, and we will continue to do so. But when politicians who profess the Catholic faith support them, there are additional problems. Among other things, it creates confusion with the faithful about what the Church actually teaches on these questions,” he continued.
“This is a difficult and complex situation,” Gomez said. “In order to help us navigate it, I have decided to appoint a Working Group, Chaired by Archbishop Vigneron, and consisting of the Chairmen of the Committees responsible for the policy areas at stake, as well as Doctrine and Communications.”
Vigneron has spoken out against Biden’s pro-abortion policies in the past.
He also warned Americans in 2009 about Obama’s pro-abortion agenda.
“I share the concern of all of the bishops of the United States that the [Obama] administration has, at least prior to the election, given us indications that they are going to rescind some of the protections of the unborn,” Vigneron said at the time. “And I am very disappointed in that. We are going to have to represent our opposition as forcefully as we can and try to build coalitions to dissuade the administration from moving to that.”
More recently, leftists criticized the archbishop for attending a pro-life fundraiser in September where former White House Press Secretary Sarah Huckabee Sanders spoke and some people endorsed President Donald Trump, according to the Free Press.
Biden is being celebrated as the second Catholic to be elected as president of the United States, though votes are still being certified and President Donald Trump filed lawsuits in several states.
Biden’s pro-abortion agenda includes advocating for abortions without limits and forcing taxpayers to fund them. He also opposes religious freedom measures that protect Catholic charities like the Little Sisters of the Poor, which serves the poor and elderly.
Biden said he plans to codify Roe v. Wade into federal law and appoint U.S. Supreme Court justices who will support abortion on demand. He also said he would fight to end the Hyde Amendment and force taxpayers to pay for elective abortions – which could lead to 60,000 more unborn babies’ deaths to abortion each year.
If you really want to know how Carl Sagan thought then it can be summed up with the word humanism. In fact, Sagan was the Humanist of the year in 1981!!!
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Richard Dawkins
Carl Sagan
I mailed a letter to Carl Sagan on August 30, 1995 and it included a letter that I had published that very day in the Democrat-Gazette. Here is the letter below:
My letter to the editor to the Arkansas Democrat-Gazette was published on August 30, 1995 and appeared under the title THE HUMANIST WORLD VIEW. Here below is the published letter:
George Foehringer (Voices, August 1) is critical of those fundamentalist Christians who use the Bible as their basis for morals, and he praises the “enlightenment brought about by scientists and humanists.”
The Christian philosopher Francis Schaeffer best to this charge when he said, “First, the superior attitude toward Christianity–as if Christianity had all the problems and humanism had all the answers–is quite unjustified.
“The humanists of the enlightenment two centuries ago thought they were going to find all the answers, but as time has passed, this optimistic hope has been proved wrong.
“Second, this humanist world view has also brought us the present devaluation of human life.”
Schaeffer is referring to the humanist view toward abortion and infanticide.
Adrian Rogers, a former president of the Southern Baptist Convention, has rightly said, “Secular Humanism and so-called abortion rights are inseparably linked together.”
The pro-abortion movement in America has benefited from support from such humanists as Lester R. Brown, James Farmer, Sol Gordon, Matthew Ies Spetter, Richard Dawkins, Kendrick Frazier, Gordon Stein and Gerald R. Larue.
Likewise, the infanticide movement was given a lift in 1978 when Francis Crick, a Nobel Laureate and a humanist, said that no newborn infant should be declared human until it has passed certain tests regarding its genetic endowment and that if it fails these tests, it forfeits the right to live. The humanist world view does devalue life.
Everette Hatcher III, Little Rock, Arkansas
In a letter from Carl Sagan dated December 5, 1995, Sagan disagreed with me concerning the close relationship between atheistic evolutionists and the abortion movement. I know this was true of skeptics such as Sean Carroll, Michael Shermer, Noam Chomsky, Jonathan Haidt, Daniel Dennett, Alan M. Dershowitz, Jared Diamond, Bart D. Ehrman, Melvin Konner, Lawrence Krauss, Colin McGinn, Leonard Mlodinow, P.Z. Myers, Massimo Pigliucci, Steven Pinker, Lisa Randall, Neil deGrasse Tyson, Craig Venter, James D. Watson, Frank Wilczek, Steven Weinberg, and Edward O. Wilson.
Thanks for your recent letter about evolution and abortion. The correlation is hardly one to one; there are evolutionists who are anti-abortion and anti-evolutionists who are pro-abortion.
This most recent presidential election does seem to disprove Sagan’s point since it was the prolife evangelical vote that pushed Trump over the finish line.
Richard Dawkins was the 1997 Humanist of the Year and his pro-abortion views are well known. Moreover, on March 13, 2013, Dawkins tweeted,
With respect to those meanings of “human” that are relevant to the morality of abortion, any fetus is less human than an adult pig.
I know how Dawkins and his humanist friends think. Since 1994 I have tried to read the works of humanists and then correspond with them. In fact, some of them have been past Humanists of the Year such as Steven Pinker 2007, Daniel Dennett 2005, Edward O. Wilson 2000, Lloyd Morain 1995, and Albert Ellis 1972.
Since Carl Sagan was the 1982 Humanist of the Year himself, I thought it would be obvious to him too that humanists are radically pro-abortion.
The following is an excerpt from Roy Speckhardt’s Creating Change Through Humanism (Humanist Press, 2015):
In the 1960s, the AHA was active in challenging the illegality of abortion. It was the first national membership organization to support abortion rights, even before Planned Parenthood expanded to address the issue. Humanists were instrumental in the founding of leading pro-choice organizations such as the Religious Coalition for Reproductive Choice and NARAL Pro-Choice America. These organizations continue to defend and support elective abortion rights.
I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have. Actually I have included a video below that includes comments from him on this subject.
Carl Sagan wrote to me:
You argue that God exists because otherwise we could not understand the world in our consciousness. But if you think God is necessary to understand the world, then why do you not ask the next question of where God came from? And if you say “God was always here,” why not say that the universe was always here?
Quote from Roy J. Glauber:
“I have never had any feeling toward the intelligent designer approach. The one thing that is clear is that it takes one great deal of intelligence to figure out what is going on and I think there are more than a few people having figured some of this out feel they are somehow getting down to the same processes that went on in creating it. That doesn’t mean a thing to me.
Glauber says that he has no feelings towards the intelligent designer approach to science but he says that it takes a great deal of intelligence to figure the big questions out. He says that we have only scratched the surface of knowledge in the world on evolution but that we have accomplished rather more in the world of physics than in the world of evolution. We now have an explanation for everything that explains chemistry and chemistry underlies all living things. We have it all, he says and we are simply going on to explore other worlds. We have the basic tools without question. It is true he says that it is becoming more and more difficult to explore sub-atomic particles for the reason that it is enormously expensive. He says that what has been discovered is enormously interesting but it tells us nothing about intelligent design and certainly nothing at all about life.
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I have more articles posted on my blog about the last few yearsof Antony Flew’s life than any other website in the world probably. The reason is very simple. I had the opportunity to correspond with Antony Flew back in the middle 90’s and he said that he had the opportunity to listen to several of the cassette tapes that I sent him with messages from Adrian Rogers and he also responded to several of the points I put in my letters that I got from Francis Schaeffer’s materials. The ironic thing was that I purchased the sermon IS THE BIBLE TRUE? originally from the Bellevue Baptist Church Bookstore in 1992 and in the same bookstore in 2008 I bought the book THERE IS A GOD by Antony Flew. Back in 1993 I decided to contact some of the top secular thinkers of our time and I got my initial list of individuals from those scholars that were mentioned in the works of both Francis Schaeffer and Adrian Rogers. Schaeffer had quoted Flew in his book ESCAPE FROM REASON. It was my opinion after reviewing the evidence that Antony Flew was the most influential atheistic philosopher of the 20th century.
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The Fine Tuning Argument for the Existence of God fromAntony Flew!
Imagine entering a hotel room on your next vacation. The CD player on the bedside table is softly playing a track from your favorite recording. The framed print over the bed is identical to the image that hangs over the fireplace at home. The room is scented with your favorite fragrance…You step over to the minibar, open the door, and stare in wonder at the contents. Your favorite beverage. Your favorite cookies and candy. Even the brand of bottled water you prefer…You notice the book on the desk: it’s the latest volume by your favorite author…
Chances are, with each new discovery about your hospitable new environment, you would be less inclined to think it has all a mere coincidence, right? You might wonder how the hotel managers acquired such detailed information about you. You might marvel at their meticulous preparation. You might even double-check what all this is going to cost you. But you would certainly be inclined to believe that someone knew you were coming. There Is A God (2007) p.113-4
Pt 1 of 2 Listen to this Important Message by Francis Schaeffer
Published on Sep 30, 2013
This message “A Christian Manifesto” was given in 1982 by the late Christian Philosopher Francis Schaeffer when he was age 70 at D. James Kennedy’s Corral Ridge Presbyterian Church. Listen to this important message where Dr. Schaeffer says it is the duty of Christians to disobey the government when it comes in conflict with God’s laws. So many have misinterpreted Romans 13 to mean unconditional obedience to the state. When the state promotes an evil agenda and anti-Christian statues we must obey God rather than men. Acts I use to watch James Kennedy preach from his TV pulpit with great delight in the 1980’s. Both of these men are gone to be with the Lord now. We need new Christian leaders to rise up in their stead. To view Part 2 See Francis Schaeffer Lecture- Christian Manifesto Pt 2 of 2 video The religious and political freedom’s we enjoy as Americans was based on the Bible and the legacy of the Reformation according to Francis Schaeffer. These freedoms will continue to diminish as we cast off the authority of Holy Scripture. In public schools there is no other view of reality but that final reality is shaped by chance. Likewise, public television gives us many things that we like culturally but so much of it is mere propaganda shaped by a humanistic world and life view.
_____________________________ I was able to watch Francis Schaeffer deliver a speech on a book he wrote called “A Christian Manifesto” and I heard him in several interviews on it in 1981 and 1982. I listened with great interest since I also read that book over and over again. Below is a portion of one of Schaeffer’s talks on a crucial subject that is very important today too.
A Christian Manifesto by Dr. Francis A. Schaeffer The following address was delivered by the late Dr. Schaeffer in 1982 at the Coral Ridge Presbyterian Church, Fort Lauderdale, Florida. It is based on one of his books, which bears the same title.
Christians, in the last 80 years or so, have only been seeing things as bits and pieces which have gradually begun to trouble them and others, instead of understanding that they are the natural outcome of a change from a Christian World View to a Humanistic one; things such as over permissiveness, pornography, the problem of the public schools, the breakdown of the family, abortion, infanticide (the killing of newborn babies), increased emphasis upon the euthanasia of the old and many, many other things.
All of these things and many more are only the results. We may be troubled with the individual thing, but in reality we are missing the whole thing if we do not see each of these things and many more as only symptoms of the deeper problem. And that is the change in our society, a change in our country, a change in the Western world from a Judeo-Christian consensus to a Humanistic one. That is, instead of the final reality that exists being the infinite creator God; instead of that which is the basis of all reality being such a creator God, now largely, all else is seen as only material or energy which has existed forever in some form, shaped into its present complex form only by pure chance.
I want to say to you, those of you who are Christians or even if you are not a Christian and you are troubled about the direction that our society is going in, that we must not concentrate merely on the bits and pieces. But we must understand that all of these dilemmas come on the basis of moving from the Judeo-Christian world view — that the final reality is an infinite creator God — over into this other reality which is that the final reality is only energy or material in some mixture or form which has existed forever and which has taken its present shape by pure chance.
The word Humanism should be carefully defined. We should not just use it as a flag, or what younger people might call a “buzz” word. We must understand what we are talking about when we use the word Humanism. Humanism means that the man is the measure of all things. Man is the measure of all things. If this other final reality of material or energy shaped by pure chance is the final reality, it gives no meaning to life. It gives no value system. It gives no basis for law, and therefore, in this case, man must be the measure of all things. So, Humanism properly defined, in contrast, let us say, to the humanities or humanitarianism, (which is something entirely different and which Christians should be in favor of) being the measure of all things, comes naturally, mathematically, inevitably, certainly. If indeed the final reality is silent about these values, then man must generate them from himself.
So, Humanism is the absolute certain result, if we choose this other final reality and say that is what it is. You must realize that when we speak of man being the measure of all things under the Humanist label, the first thing is that man has only knowledge from himself. That he, being finite, limited, very faulty in his observation of many things, yet nevertheless, has no possible source of knowledge except what man, beginning from himself, can find out from his own observation. Specifically, in this view, there is no place for any knowledge from God.
But it is not only that man must start from himself in the area of knowledge and learning, but any value system must come arbitrarily from man himself by arbitrary choice. More frightening still, in our country, at our own moment of history, is the fact that any basis of law then becomes arbitrary — merely certain people making decisions as to what is for the good of society at the given moment.
Now this is the real reason for the breakdown in morals in our country. It’s the real reason for the breakdown in values in our country, and it is the reason that our Supreme Court now functions so thoroughly upon the fact of arbitrary law. They have no basis for law that is fixed, therefore, like the young person who decides to live hedonistically upon their own chosen arbitrary values, society is now doing the same thing legally. Certain few people come together and decide what they arbitrarily believe is for the good of society at the given moment, and that becomes law.
The world view that the final reality is only material or energy shaped by pure chance, inevitably, (that’s the next word I would bring to you ) mathematically — with mathematical certainty — brings forth all these other results which are in our country and in our society which have led to the breakdown in the country — in society — and which are its present sorrows. So, if you hold this other world view, you must realize that it is inevitable that we will come to the very sorrows of relativity and all these other things that are so represented in our country at this moment of history.
It should be noticed that this new dominant world view is a view which is exactly opposite from that of the founding fathers of this country. Now, not all the founding fathers were individually, personally, Christians. That certainly is true. But, nevertheless, they founded the country on the base that there is a God who is the Creator (now I come to the next central phrase) who gave the inalienable rights.
We must understand something very thoroughly. If society — if the state gives the rights, it can take them away — they’re not inalienable. If the states give the rights, they can change them and manipulate them. But this was not the view of the founding fathers of this country. They believed, although not all of them were individual Christians, that there was a Creator and that this Creator gave the inalienable rights — this upon which our country was founded and which has given us the freedoms which we still have — even the freedoms which are being used now to destroy the freedoms.
The reason that these freedoms were there is because they believed there was somebody who gave the inalienable rights. But if we have the view that the final reality is material or energy which has existed forever in some form, we must understand that this view never, never, never would have given the rights which we now know and which, unhappily, I say to you (those of you who are Christians) that too often you take all too much for granted. You forget that the freedoms which we have in northern Europe after the Reformation (and the United States is an extension of that, as would be Australia or Canada, New Zealand, etc.) are absolutely unique in the world.
Occasionally, some of you who have gone to universities have been taught that these freedoms are rooted in the Greek city-states. That is not the truth. All you have to do is read Plato’s Republic and you understand that the Greek city-states never had any concept of the freedoms that we have. Go back into history. The freedoms which we have (the form / freedom balance of government) are unique in history and they are also unique in the world at this day.
A fairly recent poll of the 150 some countries that now constitute the world shows that only 25 of these countries have any freedoms at all. What we have, and take so poorly for granted, is unique. It was brought forth by a specific world view and that specific world view was the Judeo-Christian world view especially as it was refined in the Reformation, putting the authority indeed at a central point — not in the Church and the state and the Word of God, but rather the Word of God alone. All the benefits which we know — I would repeat — which we have taken so easily and so much for granted, are unique. They have been grounded on the certain world view that there was a Creator there to give inalienable rights. And this other view over here, which has become increasingly dominant, of the material-energy final world view (shaped by pure chance) never would have, could not, has, no basis of values, in order to give such a balance of freedom that we have known so easily and which we unhappily, if we are not careful, take so for granted.
We are now losing those freedoms and we can expect to continue to lose them if this other world view continues to take increased force and power in our county. We can be sure of this. I would say it again — inevitably, mathematically, all of these things will come forth. There is no possible way to heal the relativistic thinking of our own day, if indeed all there is is a universe out there that is silent about any values. None, whatsoever! It is not possible. It is a loss of values and it is a loss of freedom which we may be sure will continually grow.
A good illustration is in the public schools. This view is taught in our public schools exclusively — by law. There is no other view that can be taught. I’ll mention it a bit later, but by law there is no other view that can be taught. By law, in the public schools, the United States of America in 1982, legally there is only one view of reality that can be taught. I’ll mention it a bit later, but there is only one view of reality that can be taught, and that is that the final reality is only material or energy shaped by pure chance.
It is the same with the television programs. Public television gives us many things that many of us like culturally, but is also completely committed to a propaganda position that the last reality is only material / energy shaped by pure chance. Clark’s Civilization, Brunowski, The Ascent of Man, Carl Sagan’s Cosmos — they all say it. There is only one final view of reality that’s possible and that is that the final reality is material or energy shaped by pure chance.
It is about us on every side, and especially the government and the courts have become the vehicle to force this anti-God view on the total population. It’s exactly where we are.
The abortion ruling is a very clear one. The abortion ruling, of course, is also a natural result of this other world view because with this other world view, human life — your individual life — has no intrinsic value. You are a wart upon the face of an absolutely impersonal universe. Your aspirations have no fulfillment in the “what-isness” of what is. Your aspirations damn you. Many of the young people who come to us understand this very well because their aspirations as Humanists have no fulfillment, if indeed the final reality is only material or energy shaped by pure chance.
The universe cannot fulfill anything that you say when you say, “It is beautiful”; “I love”; “It is right”; “It is wrong.” These words are meaningless words against the backdrop of this other world view. So what we find is that the abortion case should not have been a surprise because it boiled up out of, quite naturally, (I would use the word again) mathematically, this other world view. In this case, human life has no distinct value whatsoever, and we find this Supreme Court in one ruling overthrew the abortion laws of all 50 states, and they made this form of killing human life (because that’s what it is) the law. The law declared that this form of killing human life was to be accepted, and for many people, because they had no set ethic, when the Supreme Court said that it was legal, in the intervening years, it has become ethical.
The courts of this country have forced this view and its results on the total population. What we find is that as the courts have done this, without any longer that which the founding fathers comprehended of law (A man like Blackstone, with his Commentaries, understood, and the other lawgivers in this country in the beginning): That there is a law of God which gives foundation. It becomes quite natural then, that they would also cut themselves loose from a strict constructionism concerning the Constitution.
Everything is relative. So as you cut yourself loose from the Law of God, in any concept whatsoever, you also soon are cutting yourself loose from a strict constructionism and each ruling is to be seen as an arbitrary choice by a group of people as to what they may honestly think is for the sociological good of the community, of the country, for the given moment.
Now, along with that is the fact that the courts are increasingly making law and thus we find that the legislatures’ powers are increasingly diminished in relationship to the power of the courts. Now the pro-abortion people have been very wise about this in the last, say, 10 years, and Christians very silly. I wonder sometimes where we’ve been because the pro-abortion people have used the courts for their end rather than the legislatures — because the courts are not subject to the people’s thinking, nor their will, either by election nor by a re-election. Consequently, the courts have been the vehicle used to bring this whole view and to force it on our total population. It has not been largely the legislatures. It has been rather, the courts.
The result is a relativistic value system. A lack of a final meaning to life — that’s first. Why does human life have any value at all, if that is all that reality is? Not only are you going to die individually, but the whole human race is going to die, someday. It may not take the falling of the atom bombs, but someday the world will grow too hot, too cold. That’s what we are told on this other final reality, and someday all you people not only will be individually dead, but the whole conscious life on this world will be dead, and nobody will see the birds fly. And there’s no meaning to life.
As you know, I don’t speak academically, shut off in some scholastic cubicle, as it were. I have lots of young people and older ones come to us from the ends of the earth. And as they come to us, they have gone to the end of this logically and they are not living in a romantic setting. They realize what the situation is. They can’t find any meaning to life. It’s the meaning to the black poetry. It’s the meaning of the black plays. It’s the meaning of all this. It’s the meaning of the words “punk rock.” And I must say, that on the basis of what they are being taught in school, that the final reality is only this material thing, they are not wrong. They’re right! On this other basis there is no meaning to life and not only is there no meaning to life, but there is no value system that is fixed, and we find that the law is based then only on a relativistic basis and that law becomes purely arbitrary.
And this is brought to bear, specifically, and perhaps most clearly, in the public schools (I’ll come to that now) in this country. In the courts of this country, they are saying that it’s absolutely illegal, from the lowest grades up through university, for the public schools of this country to teach any other world view except this world view of final material or energy. Now this is done, no matter what the parents may wish. This is done regardless of what those who pay the taxes for their schools may wish. I’m giving you an illustration, as well as making a point. The way the courts force their view, and this false view of reality on the total population, no matter what the total population wants.
We find that in the January 18 — just recently — Time magazine, there was an article that said there was a poll that pointed out that about 76% of the people in this country thought it would be a good idea to have both creation and evolution taught in the public schools. I don’t know if the poll was accurate, but assuming that the poll was accurate, what does it mean? It means that your public schools are told by the courts that they cannot teach this, even though 76% of the people in the United States want it taught. I’ll give you a word. It’s TYRANNY. There is no other word that fits at such a point.
And at the same time we find the medical profession has radically changed. Dr. Koop, in our seminars for Whatever Happened to the Human Race, often said that (speaking for himself), “When I graduated from medical school, the idea was ‘how can I save this life?’ But for a great number of the medical students now, it’s not, ‘How can I save this life?’, but ‘Should I save this life?’”
Believe me, it’s everywhere. It isn’t just abortion. It’s infanticide. It’s allowing the babies to starve to death after they are born. If they do not come up to some doctor’s concept of a quality of life worth living. I’ll just say in passing — and never forget it – it takes about 15 days, often, for these babies to starve to death. And I’d say something else that we haven’t stressed enough. In abortion itself, there is no abortion method that is not painful to the child — just as painful that month before birth as the baby you see a month after birth in one of these cribs down here that I passed — just as painful.
So what we find then, is that the medical profession has largely changed — not all doctors. I’m sure there are doctors here in the audience who feel very, very differently, who feel indeed that human life is important and you wouldn’t take it, easily, wantonly. But, in general, we must say (and all you have to do is look at the TV programs), all you have to do is hear about the increased talk about allowing the Mongoloid child — the child with Down’s Syndrome — to starve to death if it’s born this way. Increasingly, we find on every side the medical profession has changed its views. The view now is, “Is this life worth saving?”
I look at you… You’re an older congregation than I am usually used to speaking to. You’d better think, because — this — means — you! It does not stop with abortion and infanticide. It stops at the question, “What about the old person? Is he worth hanging on to?” Should we, as they are doing in England in this awful organization, EXIT, teach older people to commit suicide? Should we help them get rid of them because they are an economic burden, a nuisance? I want to tell you, once you begin chipping away the medical profession… The intrinsic value of the human life is founded upon the Judeo-Christian concept that man is unique because he is made in the image of God, and not because he is well, strong, a consumer, a sex object or any other thing. That is where whatever compassion this country has is, and certainly it is far from perfect and has never been perfect. Nor out of the Reformation has there been a Golden Age, but whatever compassion there has ever been, it is rooted in the fact that our culture knows that man is unique, is made in the image of God. Take it away, and I just say gently, the stopper is out of the bathtub for all human life.
The January 11 Newsweek has an article about the baby in the womb. The first 5 or 6 pages are marvelous. If you haven’t seen it, you should see if you can get that issue. It’s January 11 and about the first 5 or 6 pages show conclusively what every biologist has known all along, and that is that human life begins at conception. There is no other time for human life to begin, except at conception. Monkey life begins at conception. Donkey life begins at conception. And human life begins at conception. Biologically, there is no discussion — never should have been — from a scientific viewpoint. I am not speaking of religion now. And this 5 or 6 pages very carefully goes into the fact that human life begins at conception. But you flip the page and there is this big black headline, “But is it a person?” And I’ll read the last sentence, “The problem is not determining when actual human life begins, but when the value of that life begins to out weigh other considerations, such as the health or even the happiness of the mother.”
We are not just talking about the health of the mother (it’s a propaganda line), or even the happiness of the mother. Listen! Spell that out! It means that the mother, for her own hedonistic happiness — selfish happiness — can take human life by her choice, by law. Do you understand what I have said? By law, on the basis of her individual choice of what makes her happy. She can take what has been declared to be, in the first five pages [of the article], without any question, human life. In other words, they acknowledge that human life is there, but it is an open question as to whether it is not right to kill that human life if it makes the mother happy.
And basically that is no different than Stalin, Mao, or Hitler, killing who they killed for what they conceived to be the good of society. There is absolutely no line between the two statements — no absolute line, whatsoever. One follows along: Once that it is acknowledged that it is human life that is involved (and as I said, this issue of Newsweek shows conclusively that it is) the acceptance of death of human life in babies born or unborn, opens the door to the arbitrary taking of any human life. From then on, it’s purely arbitrary.
It was this view that opened the door to all that followed in Germany prior to Hitler. It’s an interesting fact here that the only Supreme Court in the Western World that has ruled against easy abortion is the West German Court. The reason they did it is because they knew, and it’s clear history, that this view of human life in the medical profession and the legal profession combined, before Hitler came on the scene, is what opened the way for everything that happened in Hitler’s Germany. And so, the German Supreme Court has voted against easy abortion because they know — they know very well where it leads.
I want to say something tonight. Not many of you are black in this audience. I can’t tell if you are Puerto Rican. But if I were in the minority group in this country, tonight, I would be afraid. I’ve had big gorgeous blacks stand up in our seminars and ask, “Sir, do you think there is a racial twist to all this?” And I have to say, “Right on! You’ve hit it right on the head!” Once this door is opened, there is something to be afraid of. Christians should be deeply concerned, and I cannot understand why the liberal lawyer of the Civil Liberties Union is not scared to death by this open door towards human life. Everyone ought to be frightened who knows anything about history — anything about the history of law, anything about the history of medicine. This is a terrifying door that is open.
Abortion itself would be worth spending much of our lifetimes to fight against, because it is the killing of human life, but it’s only a symptom of the total. What we are facing is Humanism: Man, the measure of all things — viewing final reality being only material or energy shaped by chance — therefore, human life having no intrinsic value — therefore, the keeping of any individual life or any groups of human life, being purely an arbitrary choice by society at the given moment.
The flood doors are wide open. I fear both they, and too often the Christians, do not have just relativistic values (because, unhappily, Christians can live with relativistic values) but, I fear, that often such people as the liberal lawyers of the Civil Liberties Union and Christians, are just plain stupid in regard to the lessons of history. Nobody who knows his history could fail to be shaken at the corner we have turned in our culture. Remember why: because of the shift in the concept of the basic reality!
Now, we cannot be at all surprised when the liberal theologians support these things, because liberal theology is only Humanism using theological terms, and that’s all it ever was, all the way back into Germany right after the Enlightenment. So when they come down on the side of easy abortion and infanticide, as some of these liberal denominations as well as theologians are doing, we shouldn’t be surprised. It follows as night after day.
I have a question to ask you, and that is: Where have the Bible-believing Christians been in the last 40 years? All of this that I am talking about has only come in the last 80 years (I’m 70… I just had my birthday, so just 10 years older than I am). None of this was true in the United States. None of it! And the climax has all come within the last 40 years, which falls within the intelligent scope of many of you sitting in this room. Where have the Bible-believing Christians been? We shouldn’t be surprised the liberal theologians have been no help — but where have we been as we have changed to this other consensus and all the horrors and stupidity of the present moment has come down on out culture? We must recognize that this country is close to being lost. Not, first of all , because of the Humanist conspiracy — I believe that there are those who conspire, but that is not the reason this country is almost lost. This country is almost lost because the Bible-believing Christians, in the last 40 years, who have said that they know that the final reality is this infinite-personal God who is the Creator and all the rest, have done nothing about it as the consensus has changed. There has been a vast silence!
Christians of this country have simply been silent. Much of the Evangelical leadership has not raised a voice. As a matter of fact, it was almost like sticking pins into the Evangelical constituency in most places to get them interested in the issue of human life while Dr. Koop and Franky and I worked on Whatever Happened to the Human Race, a vast, vast silence.
I wonder what God has to say to us? All these freedoms we have. All the secondary blessings we’ve had out of the preaching of the Gospel and we have let it slip through our fingers in the lifetime of most of you here. Not a hundred years ago — it has been in our lifetime in the last 40 years that these things have happened.
It’s not only the Christian leaders. Where have the Christian lawyers been? Why haven’t they been challenging this change in the view of what the First Amendment means, which I’ll deal with in a second. Where have the Christian doctors been — speaking out against the rise of the abortion clinics and all the other things? Where have the Christian businessmen been — to put their lives and their work on the line concerning these things which they would say as Christians are central to them? Where have the Christian educators been — as we have lost our educational system? Where have we been? Where have each of you been? What’s happened in the last 40 years?
This country was founded on a Christian base with all its freedom for everybody. Let me stress that. This country was founded on a Christian base with all its freedom for everybody, not just Christians, but all its freedom for everyone. And now, this is being largely lost. We live not ten years from now, but tonight, in a Humanistic culture and we are rapidly moving at express train speed into a totally Humanistic culture. We’re close to it. We are in a Humanistic culture, as I point out in the public schools and these other things, but we are moving toward a TOTALLY Humanistic culture and moving very quickly.
I would repeat at this place about our public schools because it’s worth saying. Most people don’t realize something. Communism, you know, is not basically an economic theory. It’s materialistic communism, which means that at the very heart of the Marx, Engels, Lenin kind of communism (because you have to put all three together to really understand) is the materialistic concept of the final reality. That is the base for all that occurs in the communist countries.
I am wearing a Solidarity pin — in case you wonder what this is on my lapel. We had two young men from L’Abri take in an 8 ton truck of food into Poland — very bad weather — they almost were killed on the roads. They got in just three days before the crackdown. We, of L’Abri, have taken care of small numbers of each successive wave of Europeans who have been persecuted in the communist nations, the Hungarians, Czechoslovakians, now the Poles. A dear wonderful Christian schoolteacher that we love very much (she’s a wonderful, wonderful Christian young woman, brilliant as brilliant, and she studied at L’Abri for a long time and she was one of the contact points for the destination of the food) — thought that the crackdown might come. So she sent me out this Solidarity pin. This wasn’t made in Newark! This came from Poland. I have a hope. I hope I can wear it until I can hand it back to her and she can wear it again in Poland. That’s my hope! But all the oppression you have ever heard of in Mao’s China, Stalin’s day, Poland, Czechoslovakia — any place that you can name it — Afghanistan — all the oppression is the automatic, the mechanical certainty, that comes from having this other world view of the final reality only being material or energy shaped by pure chance. That’s where it comes from.
And what about our schools? I think I should stress again! By law, you are no more allowed to teach religious values and religious views in our public schools than you are in the schools of Russia tonight. We don’t teach Marxism over here in most of our schools, but as far as all religious teaching (except the religion of Humanism, which is a different kind of a thing) it is just as banned by law from our schools, and our schools are just as secular as the schools in Soviet Russia — just exactly! Not ten years from now. Tonight!
Congress opens with prayer. Why? Because Congress always is opened with prayer. Back there, the founding fathers didn’t consider the 13 provincial congresses that sent representatives to form our country in Philadelphia really open until there was prayer. The Congress in Washington, where Edith and I have just been, speaking to various men in political areas and circles — that Congress is not open until there is prayer. It’s illegal, in many places, for youngsters to merely meet and pray on the geographical location of the public schools. I would repeat, we are not only immoral, we’re stupid. I mean that. I don’t know which is the worst: being immoral or stupid on such an issue. We are not only immoral, we are stupid for the place we have allowed ourselves to come to without noticing.
I would now repeat again the word I used before. There is no other word we can use for our present situation that I have just been describing, except the word TYRANNY! TYRANNY! That’s what we face! We face a world view which never would have given us our freedoms. It has been forced upon us by the courts and the government — the men holding this other world view, whether we want it or not, even though it’s destroying the very freedoms which give the freedoms for the excesses and for the things which are wrong.
We, who are Christians, and others who love liberty, should be acting in our day as the founding fathers acted in their day. Those who founded this country believed that they were facing tyranny. All you have to do is read their writings. That’s why the war was fought. That’s why this country was founded. They believed that God never, never, never wanted people to be under tyrannical governments. They did it not as a pragmatic or economic thing, though that was involved too, I guess, but for principle. They were against tyranny, and if the founding fathers stood against tyranny, we ought to recognize, in this year 1982, if they were back here and one of them was standing right here, he would say the same thing — what you are facing is tyranny. The very kind of tyranny we fought, he would say, in order that we might escape.
And we face a very hidden censorship. Every once in a while, as soon as we begin to talk about the need of re-entering Christian values into the discussion, someone shouts “Khomeni.” Someone says that what you are after is theocracy. Absolutely not! We must make absolutely plain, we are not in favor of theocracy, in name or in fact. But, having said that, nevertheless, we must realize that we already face a hidden censorship — a hidden censorship in which it is impossible to get the other world view presented in something like public television. It’s absolutely impossible.
I could give you a couple of examples. I’ll give you one because it’s so close to me. And that is, that after we made Whatever Happened to the Human Race, Franky made an 80 minute cutting for TV of the first 3 episodes (and people who know television say that it’s one of the best television films they have ever seen technically, so that’s not a problem). Their representative presented it to a director of public television, and as soon as she heard (It happened to be a woman. I’m sure that’s incidental.) that it was against abortion, she said, “We can’t show that. We only shoe things that give both sides.” And, at exactly the same time, they were showing that abominable Hard Choices, which is just straight propaganda for abortion. As I point out, the study guide that went with it (as I quote it in Christian Manifesto [the book] with a long quote) was even worse. It was saying that the only possible view of reality was this material thing — this material reality. They spelled it out in that study guide more clearly than I have tonight as to what the issue is. They said, “that’s it!” What do you call that? That’s hidden censorship.
Dr. Koop, one of the great surgeons of the world, when he was nominated as Surgeon General, much of the press (printed) great swelling things against him — a lot of them not true, a lot of them twisted. Certainly though, lots of space was made for trying to not get his nomination accepted. When it was accepted though, I looked like mad in some of the papers, and in most of them what I found was about one inch on the third page that said that Dr. Koop had been accepted. What do you call that? Just one thing: hidden censorship.
You must realize that this other view is totally intolerant. It is totally intolerant. I do not think we are going to get another opportunity if we do not take it now in this country. I would repeat, we are a long way down the road. I do not think we are going to get another opportunity. If the Christians, specifically, but others also, who love liberty, do not do something about it now, I don’t believe your grandchildren are going to get a chance. In the present so-called conservative swing in the last election, we have an opportunity, but we must remember this, and I would really brand this into your thinking: A conservative Humanism is no better than a liberal Humanism. It’s the Humanism that is wrong, not merely the coloration. And therefore, at the present moment, what we must insist on, to people in our government who represent us, is that we do not just end with words. We must see, at the present opportunity, if it continues, a real change. We mustn’t allow it to just drift off into mere words.
Now I want to say something with great force, right here. What I have been talking about, whether you know it or not, is true spirituality. This is true spirituality. Spirituality, after you are a Christian and have accepted Christ as your Savior, means that Christ is the Lord of ALL your life — not just your religious life, and if you make a dichotomy in these things, you are denying your Lord His proper place. I don’t care how many butterflies you have in your stomach, you are poor spiritually. True spirituality means that the Lord Jesus Christ is the Lord of all of life, and except for the things that He has specifically told us in the Bible are sinful and we’ve set them aside — all of life is spiritual and all of life is equally spiritual. That includes (as our forefathers did) standing for these things of freedom and standing for these things of human life and all these other matters that are so crucial, if indeed, this living God does exist as we know that He does exist.
We have forgotten our heritage. A lot of the evangelical complex like to talk about the old revivals and they tell us we ought to have another revival. We nee[d] another revival — you and I need revival. We need another revival in our hearts. But they have forgotten something. Most of the Christians have forgotten and most of the pastors have forgotten something. That is the factor that every single revival that has ever been a real revival, whether it was the great awakening before the American Revolution; whether it was the great revivals of Scandinavia; whether it was Wesley and Whitefield; wherever you have found a great revival, it’s always had three parts. First, it has called for the individual to accept Christ as Savior, and thankfully, in all of these that I have named, thousands have been saved. Then, it has called upon the Christians to bow their hearts to God and really let the Holy Spirit have His place in fullness in their life. But there has always been, in every revival, a third element. It has always brought SOCIAL CHANGE!
Cambridge historians who aren’t Christians would tell you that if it wasn’t for the Wesley revival and the social change that Wesley’s revival had brought, England would have had its own form of the French Revolution. It was Wesley saying people must be treated correctly and dealing down into the social needs of the day that made it possible for England to have its bloodless revolution in contrast to France’s bloody revolution.
The Wall Street Journal, not too long ago, and I quote it again in A Christian Manifesto, pointed out that it was the Great Awakening, that great revival prior to the founding of the United States, that opened the way and prepared for the founding of the United States. Every one of the great revivals had tremendous social implications. What I am saying is, that I am afraid that we have forgotten our heritage, and we must go on even when the cost is high.
I think the Church has failed to meet its obligation in these last 40 years for two specific reasons. The first is this false, truncated view of spirituality that doesn’t see true spirituality touching all of life. The other thing is that too many Christians, whether they are doctors, lawyers, pastors, evangelists — whatever they are — too many of them are afraid to really speak out because they did not want to rock the boat for their own project. I am convinced that these two reasons, both of which are a tragedy and really horrible for the Christian, are an explanation of why we have walked the road we have walked in the last 40 years.
We must understand, it’s going to cost you to take a stand on these things. There are doctors who are going to get kicked out of hospitals because they refuse to perform abortions; there are nurses that see a little sign on a crib that says, “Do not feed,” and they feed and they are fired. There’s a cost, but I’d ask you, what is loyalty to Christ worth to you? How much do you believe this is true? Why are you a Christian? Are you a Christian for some lesser reason, or are you a Christian because you know that this is the truth of reality? And then, how much do you love the Lord Jesus Christ? How much are you willing to pay the price for loyalty to the Lord Jesus?
We must absolutely set out to smash the lie of the new and novel concept of the separation of religion from the state which most people now hold and which Christians have just bought a bill of goods. This is new and this is novel. It has no relationship to the meaning of the First Amendment. The First Amendment was that the state would never interfere with religion. THAT’S ALL THE MEANING THERE WAS TO THE FIRST AMENDMENT. Just read Madison and the Spectator Papers if you don’t think so. That’s all it was!
Now we have turned it over and we have put it on its head and what we must do is absolutely insist that we return to what the First Amendment meant in the first place — not that religion can’t have an influence into society and into the state — not that. But we must insist that there’s a freedom that the First Amendment really gave. Now with this we must emphasize, and I said it, but let me say it again, we do not want a theocracy! I personally am opposed to a theocracy. On this side of the New Testament I do not believe there is a place for a theocracy ’till Jesus the King comes back. But that’s a very different thing while saying clearly we are not in favor of a theocracy in name or in fact, from where we are now, where all religious influence is shut out of the processes of the state and the public schools. We are only asking for one thing. We are asking for the freedom that the First Amendment guaranteed. That’s what we should be standing for. All we ask for is what the founding fathers of this country stood and fought and died for, and at the same time, very crucial in all this is standing absolutely for a high view of human life against the snowballing low view of human life of which I have been talking. This thing has been presented under the hypocritical name of choice. What does choice equal? Choice, as I have already shown, means the right to kill for your own selfish desires. To kill human life! That’s what the choice is that we’re being presented with on this other basis.
Now, I come toward the close, and that is that we must recognize something from the Scriptures, and that’s why I had that Scripture read that I had read tonight. When the government negates the law of God, it abrogates its authority. God has given certain offices to restrain chaos in this fallen world, but it does not mean that these offices are autonomous, and when a government commands that which is contrary to the Law of God, it abrogates its authority.
Throughout the whole history of the Christian Church, (and again I wish people knew their history. In A Christian Manifesto I stress what happened in the Reformation in reference to all this) at a certain point, it is not only the privilege but it is the duty of the Christian to disobey the government. Now that’s what the founding fathers did when they founded this country. That’s what the early Church did. That’s what Peter said. You heard it from the Scripture: “Should we obey man?… rather than God?” That’s what the early Christians did.
Occasionally — no, often, people say to me, “But the early Church didn’t practice civil disobedience.” Didn’t they? You don’t know your history again. When those Christians that we all talk about so much allowed themselves to be thrown into the arena, when they did that, from their view it was a religious thing. They would not worship anything except the living God. But you must recognize from the side of the Roman state, there was nothing religious about it at all — it was purely civil. The Roman Empire had disintegrated until the only unity it had was its worship of Caesar. You could be an atheist; you could worship the Zoroastrian religion… You could do anything. They didn’t care. It was a civil matter, and when those Christians stood up there and refused to worship Caesar, from the side of the state, they were rebels. They were in civil disobedience and they were thrown to the beasts. They were involved in civil disobedience, as much as your brothers and sisters in the Soviet Union are. When the Soviet Union says that, by law, they cannot tell their children, even in their home about Jesus Christ, they must disobey and they get sent off to the mental ward or to Siberia. It’s exactly the same kind of civil disobedience that’s represented in a very real way by the thing I am wearing on my lapel tonight.
Every appropriate legal and political governmental means must be used. “The final bottom line”– I have invented this term in A Christian Manifesto. I hope the Christians across this country and across the world will really understand what the Bible truly teaches: The final bottom line! The early Christians, every one of the reformers (and again, I’ll say in A Christian Manifesto I go through country after country and show that there was not a single place with the possible exception of England, where the Reformation was successful, where there wasn’t civil disobedience and disobedience to the state), the people of the Reformation, the founding fathers of this country, faced and acted in the realization that if there is no place for disobeying the government, that government has been put in the place of the living God. In such a case, the government has been made a false god. If there is no place for disobeying a human government, [t]hat government has been made GOD.
Caesar, under some name, thinking of the early Church, has been put upon the final throne. The Bible’s answer is NO! Caesar is not to be put in the place of God and we as Christians, in the name of the Lordship of Christ, and all of life, must so think and act on the appropriate level. It should always be on the appropriate level. We have lots of room to move yet with our court cases, with the people we elect — all the things that we can do in this country. If, unhappily, we come to that place, the appropriate level must also include a disobedience to the state.
If you are not doing that, you haven’t thought it through. Jesus is not really on the throne. God is not central. You have made a false god central. Christ must be the final Lord and not society and not Caesar.
May I repeat the final sentence again? CHRIST MUST BE THE FINAL LORD AND NOT CAESAR AND NOT SOCIETY.
May we pray together?
Our heavenly Father, we come together, and we have no illusions that these things are serious, but have no illusions, either, that they were serious to the early Church when they watched their loved ones dragged off and thrown to their death when all they had to do was say that they worshipped Caesar.
We have no illusions that it was easy for Peter to stand and say that he would obey God rather than the Sanhedrin. We have no illusion that for our Reformation forefathers who won the liberties that we have, not only in the church but in state, that it was easy for them in those hard and difficult days.
And, our heavenly Father, we would ask tonight that you will forgive the Christians of the United States. May we be repentant for the silence of the last forty years, when we have denied what we say we believe by our silence.
We ask Thee, that you will stir the Church of the Lord Jesus, across this country, across northern Europe, across other places. Give us that which, our heavenly Father, Wesley really understood, and Finney, the evangelist that most people know in this country and Whitefield and many of the others. A call for the individual to accept Christ as Savior and come under the shed blood of Christ and pass from death to life. A call for those of us who are Christians, oh God, to bow our hearts more completely and not let other things get in the way — to let the Holy Spirit have His place under the teaching of Scripture and within the circle of the teaching of Scripture, and then, Heavenly Father, to realize that everything belongs to the Lord Jesus. That He died not only to take our souls to heaven — but that our bodies will be raised one day from the dead.
The one day, as Peter said, just right after His ascension, “He’s going to heaven until He comes back to restore all things.” That His death there on Calvary’s cross is for us individually, but it’s not egotistically individualistic. Our individual salvation will one day be a portion of the restoration of all things. It is our calling until He comes back again that happy day, to do all we can — while it won’t be perfect as when He comes back — to see substantial healing in every area that He will then perfectly heal, and that Wesley did understand. Finney understood. Men like Blanchard, who founded Wheaton College, understood that if there is a true preaching of the Gospel, it carries with it then an action out into the social life around us into the world. That the Church is to preach the Gospel, but it is also to live the Good News — that there are answers to these horrendous questions, and that we might see a turning back from the absolute tragedy and tyranny which we face in our Western culture and in this country tonight. Help us! Forgive us! Use us!
And Father, as we just think of the number of people sitting here from so many backgrounds and different churches and different levels of life: If only these things were carried out into something in the power of the Holy Spirit… into the totality of life, as salt and light… that we might make a change and save this country from utter tragedy. Help Thou us, so we ask, and we ask it in no lesser name than the Lord Jesus Christ, our Lamb and our God.
(Carl Sagan (President and founder of The Planetary Society), Raúl Colomb (former director of the Instituto Argentino de Radioastronomía) and Paul Horowitz (Harvard University) during The Planetary Society SETI Conference, held in Toronto in October 7-8, 1988, where the agreement for the construction of META II was established.)
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Francis Schaeffer talked quite a lot about the works of Carl Sagan and that is why I think Carl Sagan took the time to write me back.
Thanks for your recent letter about evolution and abortion. The correlation is hardly one to one; there are evolutionists who are anti-abortion and anti-evolutionists who are pro-abortion.You argue that God exists because otherwise we could not understand the world in our consciousness. But if you think God is necessary to understand the world, then why do you not ask the next question of where God came from? And if you say “God was always here,” why not say that the universe was always here? On abortion, my views are contained in the enclosed article (Sagan, Carl and Ann Druyan {1990}, “The Question of Abortion,” Parade Magazine, April 22.)
I mentioned earlier that I was blessed with the opportunity to correspond with Dr. Sagan. In his December 5, 1995 letter Dr. Sagan went on to tell me that he was enclosing his article “The Question of Abortion: A Search for Answers”by Carl Sagan and Ann Druyan. I am going to respond to several points made in that article. Here is a portion of Sagan’s article (here is a link to the whole article):
Carl Sagan and Ann Druyan pictured above
Astronomer Carl Sagan Speaks at a news conference where NASA made available the last pictures taken by Voyager 1, which show the solar system as viewed from the outside.
For the complete text, including illustrations, introductory quote, footnotes, and commentary on the reaction to the originally published article see Billions and Billions.
The issue had been decided years ago. The court had chosen the middle ground. You’d think the fight was over. Instead, there are mass rallies, bombings and intimidation, murders of workers at abortion clinics, arrests, intense lobbying, legislative drama, Congressional hearings, Supreme Court decisions, major political parties almost defining themselves on the issue, and clerics threatening politicians with perdition. Partisans fling accusations of hypocrisy and murder. The intent of the Constitution and the will of God are equally invoked. Doubtful arguments are trotted out as certitudes. The contending factions call on science to bolster their positions. Families are divided, husbands and wives agree not to discuss it, old friends are no longer speaking. Politicians check the latest polls to discover the dictates of their consciences. Amid all the shouting, it is hard for the adversaries to hear one another. Opinions are polarized. Minds are closed.
Is it wrong to abort a pregnancy? Always? Sometimes? Never? How do we decide? We wrote this article to understand better what the contending views are and to see if we ourselves could find a position that would satisfy us both. Is there no middle ground? We had to weigh the arguments of both sides for consistency and to pose test cases, some of which are purely hypothetical. If in some of these tests we seem to go too far, we ask the reader to be patient with us–we’re trying to stress the various positions to the breaking point to see their weaknesses and where they fail.
In contemplative moments, nearly everyone recognizes that the issue is not wholly one-sided. Many partisans of differing views, we find, feel some disquiet, some unease when confronting what’s behind the opposing arguments. (This is partly why such confrontations are avoided.) And the issue surely touches on deep questions: What are our responses to one another? Should we permit the state to intrude into the most intimate and personal aspects of our lives? Where are the boundaries of freedom? What does it mean to be human?
Of the many actual points of view, it is widely held–especially in the media, which rarely have the time or the inclination to make fine distinctions–that there are only two: “pro-choice” and “pro-life.” This is what the two principal warring camps like to call themselves, and that’s what we’ll call them here. In the simplest characterization, a pro-choicer would hold that the decision to abort a pregnancy is to be made only by the woman; the state has no right to interfere. And a pro-lifer would hold that, from the moment of conception, the embryo or fetus is alive; that this life imposes on us a moral obligation to preserve it; and that abortion is tantamount to murder. Both names–pro-choice and pro-life–were picked with an eye toward influencing those whose minds are not yet made up: Few people wish to be counted either as being against freedom of choice or as opposed to life. Indeed, freedom and life are two of our most cherished values, and here they seem to be in fundamental conflict.
Let’s consider these two absolutist positions in turn. A newborn baby is surely the same being it was just before birth. There ‘s good evidence that a late-term fetus responds to sound–including music, but especially its mother’s voice. It can suck its thumb or do a somersault. Occasionally, it generates adult brain-wave patterns. Some people claim to remember being born, or even the uterine environment. Perhaps there is thought in the womb. It’s hard to maintain that a transformation to full personhood happens abruptly at the moment of birth. Why, then, should it be murder to kill an infant the day after it was born but not the day before?
As a practical matter, this isn’t very important: Less than 1 percent of all tabulated abortions in the United States are listed in the last three months of pregnancy (and, on closer investigation, most such reports turn out to be due to miscarriage or miscalculation). But third-trimester abortions provide a test of the limits of the pro-choice point of view. Does a woman’s “innate right to control her own body” encompass the right to kill a near-term fetus who is, for all intents and purposes, identical to a newborn child?
We believe that many supporters of reproductive freedom are troubled at least occasionally by this question. But they are reluctant to raise it because it is the beginning of a slippery slope. If it is impermissible to abort a pregnancy in the ninth month, what about the eighth, seventh, sixth … ? Once we acknowledge that the state can interfere at any time in the pregnancy, doesn’t it follow that the state can interfere at all times?
Abortion and the slippery slope argument above
This conjures up the specter of predominantly male, predominantly affluent legislators telling poor women they must bear and raise alone children they cannot afford to bring up; forcing teenagers to bear children they are not emotionally prepared to deal with; saying to women who wish for a career that they must give up their dreams, stay home, and bring up babies; and, worst of all, condemning victims of rape and incest to carry and nurture the offspring of their assailants. Legislative prohibitions on abortion arouse the suspicion that their real intent is to control the independence and sexuality of women…
And yet, by consensus, all of us think it proper that there be prohibitions against, and penalties exacted for, murder. It would be a flimsy defense if the murderer pleads that this is just between him and his victim and none of the government’s business. If killing a fetus is truly killing a human being, is it not the duty of the state to prevent it? Indeed, one of the chief functions of government is to protect the weak from the strong.
If we do not oppose abortion at some stage of pregnancy, is there not a danger of dismissing an entire category of human beings as unworthy of our protection and respect? And isn’t that dismissal the hallmark of sexism, racism, nationalism, and religious fanaticism? Shouldn’t those dedicated to fighting such injustices be scrupulously careful not to embrace another?
(Adrian Rogers pictured above in his youth)
Adrian Rogers’ sermon on animal rights refutes Sagan here
There is no right to life in any society on Earth today, nor has there been at any former time… : We raise farm animals for slaughter; destroy forests; pollute rivers and lakes until no fish can live there; kill deer and elk for sport, leopards for the pelts, and whales for fertilizer; entrap dolphins, gasping and writhing, in great tuna nets; club seal pups to death; and render a species extinct every day. All these beasts and vegetables are as alive as we. What is (allegedly) protected is not life, but human life.
Genesis 3 defines being human
And even with that protection, casual murder is an urban commonplace, and we wage “conventional” wars with tolls so terrible that we are, most of us, afraid to consider them very deeply… That protection, that right to life, eludes the 40,000 children under five who die on our planet each day from preventable starvation, dehydration, disease, and neglect.
Those who assert a “right to life” are for (at most) not just any kind of life, but for–particularly and uniquely—human life. So they too, like pro-choicers, must decide what distinguishes a human being from other animals and when, during gestation, the uniquely human qualities–whatever they are–emerge.
The Bible talks about the differences between humans and animals
Despite many claims to the contrary, life does not begin at conception: It is an unbroken chain that stretches back nearly to the origin of the Earth, 4.6 billion years ago. Nor does human life begin at conception: It is an unbroken chain dating back to the origin of our species, hundreds of thousands of years ago. Every human sperm and egg is, beyond the shadow of a doubt, alive. They are not human beings, of course. However, it could be argued that neither is a fertilized egg.
In some animals, an egg develops into a healthy adult without benefit of a sperm cell. But not, so far as we know, among humans. A sperm and an unfertilized egg jointly comprise the full genetic blueprint for a human being. Under certain circumstances, after fertilization, they can develop into a baby. But most fertilized eggs are spontaneously miscarried. Development into a baby is by no means guaranteed. Neither a sperm and egg separately, nor a fertilized egg, is more than a potential baby or a potential adult. So if a sperm and egg are as human as the fertilized egg produced by their union, and if it is murder to destroy a fertilized egg–despite the fact that it’s only potentially a baby–why isn’t it murder to destroy a sperm or an egg?
Hundreds of millions of sperm cells (top speed with tails lashing: five inches per hour) are produced in an average human ejaculation. A healthy young man can produce in a week or two enough spermatozoa to double the human population of the Earth. So is masturbation mass murder? How about nocturnal emissions or just plain sex? When the unfertilized egg is expelled each month, has someone died? Should we mourn all those spontaneous miscarriages? Many lower animals can be grown in a laboratory from a single body cell. Human cells can be cloned… In light of such cloning technology, would we be committing mass murder by destroying any potentially clonable cells? By shedding a drop of blood?
All human sperm and eggs are genetic halves of “potential” human beings. Should heroic efforts be made to save and preserve all of them, everywhere, because of this “potential”? Is failure to do so immoral or criminal? Of course, there’s a difference between taking a life and failing to save it. And there’s a big difference between the probability of survival of a sperm cell and that of a fertilized egg. But the absurdity of a corps of high-minded semen-preservers moves us to wonder whether a fertilized egg’s mere “potential” to become a baby really does make destroying it murder.
Opponents of abortion worry that, once abortion is permissible immediately after conception, no argument will restrict it at any later time in the pregnancy. Then, they fear, one day it will be permissible to murder a fetus that is unambiguously a human being. Both pro-choicers and pro-lifers (at least some of them) are pushed toward absolutist positions by parallel fears of the slippery slope.
(Gerard Kuiper and Carl Sagan)
Another slippery slope is reached by those pro-lifers who are willing to make an exception in the agonizing case of a pregnancy resulting from rape or incest. But why should the right to live depend on the circumstances of conception? If the same child were to result, can the state ordain life for the offspring of a lawful union but death for one conceived by force or coercion? How can this be just? And if exceptions are extended to such a fetus, why should they be withheld from any other fetus? This is part of the reason some pro-lifers adopt what many others consider the outrageous posture of opposing abortions under any and all circumstances–only excepting, perhaps, when the life of the mother is in danger.
By far the most common reason for abortion worldwide is birth control. So shouldn’t opponents of abortion be handing out contraceptives and teaching school children how to use them? That would be an effective way to reduce the number of abortions. Instead, the United States is far behind other nations in the development of safe and effective methods of birth control–and, in many cases, opposition to such research (and to sex education) has come from the same people who oppose abortions.continue on to Part 3
(Carl Sagan on set filming a documentary about Mars for NASA)
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For the complete text, including illustrations, introductory quote, footnotes, and commentary on the reaction to the originally published article see Billions and Billions.
The attempt to find an ethically sound and unambiguous judgment on when, if ever, abortion is permissible has deep historical roots. Often, especially in Christian tradition, such attempts were connected with the question of when the soul enters the body–a matter not readily amenable to scientific investigation and an issue of controversy even among learned theologians. Ensoulment has been asserted to occur in the sperm before conception, at conception, at the time of “quickening” (when the mother is first able to feel the fetus stirring within her), and at birth. Or even later.
Different religions have different teachings. Among hunter-gatherers, there are usually no prohibitions against abortion, and it was common in ancient Greece and Rome. In contrast, the more severe Assyrians impaled women on stakes for attempting abortion. The Jewish Talmud teaches that the fetus is not a person and has no rights. The Old and New Testaments–rich in astonishingly detailed prohibitions on dress, diet, and permissible words–contain not a word specifically prohibiting abortion. The only passage that’s remotely relevant (Exodus 21:22) decrees that if there’s a fight and a woman bystander should accidentally be injured and made to miscarry, the assailant must pay a fine.
Neither St. Augustine nor St. Thomas Aquinas considered early-term abortion to be homicide (the latter on the grounds that the embryo doesn’t look human). This view was embraced by the Church in the Council of Vienne in 1312, and has never been repudiated. The Catholic Church’s first and long-standing collection of canon law (according to the leading historian of the Church’s teaching on abortion, John Connery, S.J.) held that abortion was homicide only after the fetus was already “formed”–roughly, the end of the first trimester.
But when sperm cells were examined in the seventeenth century by the first microscopes, they were thought to show a fully formed human being. An old idea of the homunculus was resuscitated–in which within each sperm cell was a fully formed tiny human, within whose testes were innumerable other homunculi, etc., ad infinitum. In part through this misinterpretation of scientific data, in 1869 abortion at any time for any reason became grounds for excommunication. It is surprising to most Catholics and others to discover that the date was not much earlier.
(Here is a previously unpublished photo that shows Carl Sagan, Ray Bradbury, and a third person (whose name is unknown to me, but is, I believe, a network reporter) at a press conference on the occasion of the Viking Mars Landing in July 1976. The original 35 mm Ektachrome image was taken by Mr. Richard A. Sweetsir, a gifted teacher and science writer in his own right.)
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From colonial times to the nineteenth century, the choice in the United States was the woman’s until “quickening.” An abortion in the first or even second trimester was at worst a misdemeanor. Convictions were rarely sought and almost impossible to obtain, because they depended entirely on the woman’s own testimony of whether she had felt quickening, and because of the jury’s distaste for prosecuting a woman for exercising her right to choose. In 1800 there was not, so far as is known, a single statute in the United States concerning abortion. Advertisements for drugs to induce abortion could be found in virtually every newspaper and even in many church publications–although the language used was suitably euphemistic, if widely understood.
But by 1900, abortion had been banned at any time in pregnancy by every state in the Union, except when necessary to save the woman’s life. What happened to bring about so striking a reversal? Religion had little to do with it.Drastic economic and social conversions were turning this country from an agrarian to an urban-industrial society. America was in the process of changing from having one of the highest birthrates in the world to one of the lowest. Abortion certainly played a role and stimulated forces to suppress it.
One of the most significant of these forces was the medical profession. Up to the mid-nineteenth century, medicine was an uncertified, unsupervised business. Anyone could hang up a shingle and call himself (or herself) a doctor. With the rise of a new, university-educated medical elite, anxious to enhance the status and influence of physicians, the American Medical Association was formed. In its first decade, the AMA began lobbying against abortions performed by anyone except licensed physicians. New knowledge of embryology, the physicians said, had shown the fetus to be human even before quickening.
Their assault on abortion was motivated not by concern for the health of the woman but, they claimed, for the welfare of the fetus. You had to be a physician to know when abortion was morally justified, because the question depended on scientific and medical facts understood only by physicians. At the same time, women were effectively excluded from the medical schools, where such arcane knowledge could be acquired. So, as things worked out, women had almost nothing to say about terminating their own pregnancies. It was also up to the physician to decide if the pregnancy posed a threat to the woman, and it was entirely at his discretion to determine what was and was not a threat. For the rich woman, the threat might be a threat to her emotional tranquillity or even to her lifestyle. The poor woman was often forced to resort to the back alley or the coathanger.
This was the law until the 1960s, when a coalition of individuals and organizations, the AMA now among them, sought to overturn it and to reinstate the more traditional values that were to be embodied in Roe v. Wade.continue on to Part 4
If you deliberately kill a human being, it’s called murder. If you deliberately kill a chimpanzee–biologically, our closest relative, sharing 99.6 percent of our active genes–whatever else it is, it’s not murder. To date, murder uniquely applies to killing human beings. Therefore, the question of when personhood (or, if we like, ensoulment) arises is key to the abortion debate. When does the fetus become human? When do distinct and characteristic human qualities emerge?
Section 8 Sperm journey to becoming Human
We recognize that specifying a precise moment will overlook individual differences. Therefore, if we must draw a line, it ought to be drawn conservatively–that is, on the early side. There are people who object to having to set some numerical limit, and we share their disquiet; but if there is to be a law on this matter, and it is to effect some useful compromise between the two absolutist positions, it must specify, at least roughly, a time of transition to personhood.
Every one of us began from a dot. A fertilized egg is roughly the size of the period at the end of this sentence. The momentous meeting of sperm and egg generally occurs in one of the two fallopian tubes. One cell becomes two, two become four, and so on—an exponentiation of base-2 arithmetic. By the tenth day the fertilized egg has become a kind of hollow sphere wandering off to another realm: the womb. It destroys tissue in its path. It sucks blood from capillaries. It bathes itself in maternal blood, from which it extracts oxygen and nutrients. It establishes itself as a kind of parasite on the walls of the uterus.By the third week, around the time of the first missed menstrual period, the forming embryo is about 2 millimeters long and is developing various body parts. Only at this stage does it begin to be dependent on a rudimentary placenta. It looks a little like a segmented worm.By the end of the fourth week, it’s about 5 millimeters (about 1/5 inch) long. It’s recognizable now as a vertebrate, its tube-shaped heart is beginning to beat, something like the gill arches of a fish or an amphibian become conspicuous, and there is a pronounced tail. It looks rather like a newt or a tadpole. This is the end of the first month after conception.By the fifth week, the gross divisions of the brain can be distinguished. What will later develop into eyes are apparent, and little buds appear—on their way to becoming arms and legs.By the sixth week, the embryo is 13 millimeteres (about ½ inch) long. The eyes are still on the side of the head, as in most animals, and the reptilian face has connected slits where the mouth and nose eventually will be.By the end of the seventh week, the tail is almost gone, and sexual characteristics can be discerned (although both sexes look female). The face is mammalian but somewhat piglike.By the end of the eighth week, the face resembles that of a primate but is still not quite human. Most of the human body parts are present in their essentials. Some lower brain anatomy is well-developed. The fetus shows some reflex response to delicate stimulation.By the tenth week, the face has an unmistakably human cast. It is beginning to be possible to distinguish males from females. Nails and major bone structures are not apparent until the third month.By the fourth month, you can tell the face of one fetus from that of another. Quickening is most commonly felt in the fifth month. The bronchioles of the lungs do not begin developing until approximately the sixth month, the alveoli still later.
So, if only a person can be murdered, when does the fetus attain personhood? When its face becomes distinctly human, near the end of the first trimester? When the fetus becomes responsive to stimuli–again, at the end of the first trimester? When it becomes active enough to be felt as quickening, typically in the middle of the second trimester? When the lungs have reached a stage of development sufficient that the fetus might, just conceivably, be able to breathe on its own in the outside air?
The trouble with these particular developmental milestones is not just that they’re arbitrary. More troubling is the fact that none of them involves uniquely humancharacteristics–apart from the superficial matter of facial appearance. All animals respond to stimuli and move of their own volition. Large numbers are able to breathe. But that doesn’t stop us from slaughtering them by the billions. Reflexes and motion are not what make us human.
Sagan’s conclusion based on arbitrary choice of the presence of thought by unborn baby
Other animals have advantages over us–in speed, strength, endurance, climbing or burrowing skills, camouflage, sight or smell or hearing, mastery of the air or water. Our one great advantage, the secret of our success, is thought–characteristically human thought. We are able to think things through, imagine events yet to occur, figure things out. That’s how we invented agriculture and civilization. Thought is our blessing and our curse, and it makes us who we are.
Thinking occurs, of course, in the brain–principally in the top layers of the convoluted “gray matter” called the cerebral cortex. The roughly 100 billion neurons in the brain constitute the material basis of thought. The neurons are connected to each other, and their linkups play a major role in what we experience as thinking. But large-scale linking up of neurons doesn’t begin until the 24th to 27th week of pregnancy–the sixth month.
By placing harmless electrodes on a subject’s head, scientists can measure the electrical activity produced by the network of neurons inside the skull. Different kinds of mental activity show different kinds of brain waves. But brain waves with regular patterns typical of adult human brains do not appear in the fetus until about the 30th week of pregnancy–near the beginning of the third trimester. Fetuses younger than this–however alive and active they may be–lack the necessary brain architecture. They cannot yet think.
Acquiescing in the killing of any living creature, especially one that might later become a baby, is troublesome and painful. But we’ve rejected the extremes of “always” and “never,” and this puts us–like it or not–on the slippery slope. If we are forced to choose a developmental criterion, then this is where we draw the line: when the beginning of characteristically human thinking becomes barely possible.
It is, in fact, a very conservative definition: Regular brain waves are rarely found in fetuses. More research would help… If we wanted to make the criterion still more stringent, to allow for occasional precocious fetal brain development, we might draw the line at six months. This, it so happens, is where the Supreme Court drew it in 1973–although for completely different reasons.
Its decision in the case of Roe v. Wade changed American law on abortion. It permits abortion at the request of the woman without restriction in the first trimester and, with some restrictions intended to protect her health, in the second trimester. It allows states to forbid abortion in the third trimester, except when there’s a serious threat to the life or health of the woman. In the 1989 Webster decision, the Supreme Court declined explicitly to overturn Roe v. Wade but in effect invited the 50 state legislatures to decide for themselves.
What was the reasoning in Roe v. Wade? There was no legal weight given to what happens to the children once they are born, or to the family. Instead, a woman’s right to reproductive freedom is protected, the court ruled, by constitutional guarantees of privacy. But that right is not unqualified. The woman’s guarantee of privacy and the fetus’s right to life must be weighed–and when the court did the weighing’ priority was given to privacy in the first trimester and to life in the third. The transition was decided not from any of the considerations we have been dealing with so far…–not when “ensoulment” occurs, not when the fetus takes on sufficient human characteristics to be protected by laws against murder. Instead, the criterion adopted was whether the fetus could live outside the mother. This is called “viability” and depends in part on the ability to breathe. The lungs are simply not developed, and the fetus cannot breathe–no matter how advanced an artificial lung it might be placed in—until about the 24th week, near the start of the sixth month. This is why Roe v. Wade permits the states to prohibit abortions in the last trimester. It’s a very pragmatic criterion.
If the fetus at a certain stage of gestation would be viable outside the womb, the argument goes, then the right of the fetus to life overrides the right of the woman to privacy. But just what does “viable” mean? Even a full-term newborn is not viable without a great deal of care and love. There was a time before incubators, only a few decades ago, when babies in their seventh month were unlikely to be viable. Would aborting in the seventh month have been permissible then? After the invention of incubators, did aborting pregnancies in the seventh month suddenly become immoral? What happens if, in the future, a new technology develops so that an artificial womb can sustain a fetus even before the sixth month by delivering oxygen and nutrients through the blood–as the mother does through the placenta and into the fetal blood system? We grant that this technology is unlikely to be developed soon or become available to many. But if it were available, does it then become immoral to abort earlier than the sixth month, when previously it was moral? A morality that depends on, and changes with, technology is a fragile morality; for some, it is also an unacceptable morality.
And why, exactly, should breathing (or kidney function, or the ability to resist disease) justify legal protection? If a fetus can be shown to think and feel but not be able to breathe, would it be all right to kill it? Do we value breathing more than thinking and feeling? Viability arguments cannot, it seems to us, coherently determine when abortions are permissible. Some other criterion is needed. Again, we offer for consideration the earliest onset of human thinking as that criterion.
Since, on average, fetal thinking occurs even later than fetal lung development, we find Roe v. Wade to be a good and prudent decision addressing a complex and difficult issue. With prohibitions on abortion in the last trimester–except in cases of grave medical necessity–it strikes a fair balance between the conflicting claims of freedom and life.What do you think? What have others said about Carl Sagan’s thoughts on
END OF SAGAN’S ARTICLE
Carl Sagan with his wife Ann in the 1990’s
I grew up in Memphis as a member of Bellevue Baptist Church under our pastor Adrian Rogers and attended ECS High School where the books and films of Francis Schaeffer were taught. Both men dealt with current issues in the culture such as the film series COSMOS by Carl Sagan. I personally read several of Sagan’s books. (Francis and Edith Schaeffer pictured below in their home at L’ Abri in Switzerland where Francis taught students for 3 decades.
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I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […] By Everette Hatcher III | Posted in Francis Schaeffer, Prolife | Edit | Comments (0)
On March 17, 2013 at our worship service at Fellowship Bible Church, Ben Parkinson who is one of our teaching pastors spoke on Genesis 1. He spoke about an issue that I was very interested in. Ben started the sermon by reading the following scripture: Genesis 1-2:3 English Standard Version (ESV) The Creation of the […] By Everette Hatcher III | Posted in Adrian Rogers, Atheists Confronted, Current Events | TaggedBen Parkinson, Carl Sagan | Edit | Comments (0)
President Joe Biden plans to take executive action Friday to provide a stopgap measure of financial relief to millions of Americans while Congress begins to consider his much larger $1.9 trillion package to help those affected by the coronavirus pandemic.
The two executive orders that Biden is to sign would increase food aid, protect job seekers on unemployment and clear a path for federal workers and contractors to get a $15 hourly minimum wage.
“The American people cannot afford to wait,” said Brian Deese, director of the White House National Economic Council. “So many are hanging by a thread. They need help, and we’re committed to doing everything we can to provide that help as quickly as possible.”
Deese emphasized that the orders are not substitutes for the additional stimulus that Biden says is needed beyond the $4 trillion in aid that has already been approved, including $900 billion this past December. Several Republican lawmakers have voiced opposition to provisions in Biden’s plan for direct payments to individuals, state and local government aid and a $15 hourly minimum wage nationwide.
Most economists believe the United States can rebound with strength once people are vaccinated from the coronavirus, but the situation is still dire as the disease has closed businesses and schools. Nearly 10 million jobs have been lost since last February, and nearly 30 million households lack secure access to food.
One of Biden’s orders asks the Agriculture Department to consider adjusting the rules for food assistance, so that the government could be obligated to provide more money to the hungry.
Children who are unable to get school meals because of remote learning could receive a 15% increase in food aid, according to a fact sheet provided by the White House. The lowest-income households could qualify for the emergency benefits from the Supplemental Nutrition Assistance Program. And the formula for calculating meal costs could become more generous.
The order also tries to make it easier for people to claim direct payments from prior aid packages and other benefits. In addition, it would create a guarantee that workers could still collect unemployment benefits if they refuse to take a job that could jeopardize their health.
Biden’s second executive order would restore union bargaining rights revoked by the Trump administration, protect the civil service system and promote a $15 hourly minimum wage for all federal workers. The Democratic president also plans to start a 100-day process for the federal government to require its contractors to pay at least $15 an hour and provide emergency paid leave to workers, which could put pressure on other private employers to boost their wages and benefits.
These orders arrive as the Biden White House has declined to provide a timeline for getting its proposed relief package through, saying that officials are beginning to schedule meetings with lawmakers to discuss the proposal.
White House press secretary Jen Psaki said at a Thursday briefing that the proposal has support ranging from democratic socialist Sen. Bernie Sanders to the U.S. Chamber of Commerce.
But not all components of the package are popular among Republicans, and that could delay passage in ways that could injure the economy. Psaki stressed that Biden wants any deal to be bipartisan and that the process of meeting with lawmakers to talk through the plan is just beginning.
Biden must balance the need for immediate aid against the risk of prolonged negotiations. Psaki said that Biden would not take options off the table but later added, “Part of the discussion we’ll be having with members is, what do you want to cut?”
Neil Bradley, chief policy officer at the Chamber, told reporters Thursday that Congress should act fast to approve the roughly $400 billion for national vaccination and reopening schools and other elements of the plan with bipartisan support, rather than drag out negotiations.
“We’re not going to let areas of disagreement prevent progress on areas where we can find common ground,” Bradley said. “We cannot afford six months to get the vaccination process working right. … We can’t even wait six weeks to get vaccinations distributed and schools reopened.”
WHAT WOULD HAVE JFK SAID ABOUT THAT?
Ep. 4 – From Cradle to Grave [6/7]. Milton Friedman’s Free to Choose (1980)
February 9, 2021
President Biden c/o The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500
Dear Mr. President,
Thank you for taking time to have your office try and get a pulse on what is going on out here in the country.
I wanted to let you know what I think about the minimum wage increase you have proposed for the whole country and I wanted to quote Milton Friedman who you are familiar with and you made it clear in July that you didn’t care for his views!Let me challenge you to take a closer look at what he had to say!
All too often, the policy debates of today are simply refights of the battles of yesteryear. As a result, old arguments often retain a striking relevance.
In February 1973, economist Milton Friedman gave an interview to Playboy magazine. It was a wide ranging interview, covering topics from monetary policy to political philosophy. Friedman was an economist with a rare gift for translating technical arguments into clear prose (as you will find in his books Capitalism and Freedom and Free to Choose). His remarks on the minimum wage, as given in that interview, are startlingly contemporary.
PLAYBOY: But you prefer the laissez-faire—free-enterprise—approach. FRIEDMAN: Generally. Because I think the government solution to a problem is usually as bad as the problem and very often makes the problem worse. Take, for example, the minimum wage, which has the effect of making the poor people at the bottom of the wage scale—those it was designed to help—worse off than before.
PLAYBOY: How so? FRIEDMAN: If you really want to get a feeling about the minimum wage, there’s nothing more instructive than going to the Congressional documents to read the proposals to raise the minimum wage and see who testifies. You very seldom find poor people testifying in favor of the minimum wage. The people who do are those who receive or pay wages much higher than the minimum. Frequently Northern textile manufacturers. John F. Kennedy, when he was in Congress, said explicitly that he was testifying in favor of a rise in the minimum wage because he wanted protection for the New England textile industry against competition from the so-called cheap labor of the South. But now look at it from the point of that cheap labor. If a high minimum wage makes unfeasible an otherwise feasible venture in the South, are people in the South benefited or harmed? Clearly harmed, because jobs otherwise available for them are no longer available. A minimum-wage law is, in reality, a law that makes it illegal for an employer to hire a person with limited skills.
PLAYBOY: Isn’t it, rather, a law that requires employers to pay a fair and livable wage? FRIEDMAN: How is a person better off unemployed at a dollar sixty an hour than employed at a dollar fifty? No hours a week at a dollar sixty comes to nothing. Let’s suppose there’s a teenager whom you as an employer would be perfectly willing to hire for a dollar fifty an hour. But the law says, no, it’s illegal for you to hire him at a dollar fifty an hour. You must hire him at a dollar sixty. Now, if you hire him at a dollar sixty, you’re really engaging in an act of charity. You’re paying a dollar fifty for his services and you’re giving him a gift of 10 cents. That’s something few employers, quite naturally, are willing to do or can afford to do without being put out of business by less generous competitors. As a result, the effect of a minimum-wage law is to produce unemployment among people with low skills. And who are the people with low skills? In the main, they tend to be teenagers and blacks, and women who have no special skills or have been out of the labor force and are coming back. This is why there are abnormally high unemployment rates among these groups.
_____________
Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.
Sincerely,
Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733
Hollywood has blacklisted the documentary “Uncle Tom.” (Photo: AaronP/Bauer-Griffin/GC Images/Getty Images)
Actor Ben Affleck once explained why he found it difficult to watch Republican actors on screen.
“It’s … hard,” explained Affleck, “to get people to suspend disbelief. … When I watch a guy I know is a big Republican, part of me thinks, I probably wouldn’t like this person if I met him, or we would have different opinions. That [expletive] fogs the mind when you should be paying attention and be swept into the illusion.”
This likely explains why “Uncle Tom,” the documentary on which I worked as executive producer, gets no love from the lists of best documentaries of 2020.
A critical and financial success by any measure, the gross earnings of “Uncle Tom,” so far, exceed seven times its cost and counting. It recently became available on iTunes, Amazon Prime, and Walmart online, as well as on store shelves.
The Left has declared war on our culture, but we should never back down, nor compromise our principles. Learn more now >>
Former CBS reporter Sharyl Attkisson recently wrote about the film’s snub with the headline: “Censored: Larry Elder’s ‘Uncle Tom’ film.” But the Hollywood trade publications Variety and Hollywood Reporter? Silence.
The Chicago Tribune’s John Kass, a political writer, wrote a piece headlined “What Frightens the American Left: Larry Elder’s New Documentary ‘Uncle Tom.’” Kass writes:
Is there anything more frightening to the American political left and their high media priests of the woke world than Black Americans who think for themselves and refuse to kneel? … And so, they are demeaned by Democratic politicians and either ignored outright or marginalized as race traitors, sellouts and ‘Uncle Toms.’ It’s a way to humiliate them, shut them up, and cancel them. And the party’s handmaidens of the media play along. But that’s one reason why Larry Elder’s stunning new film, ‘Uncle Tom: An Oral History of the American Black Conservative,’ is so important, especially now.
Each of the following three year-end lists of “best” documentary films of 2020 ignores “Uncle Tom,” despite an IMDb viewer rating higher than any on the lists—in most cases, far higher. (IMDb, the Internet Movie Database website, assigns films a rating, from one to 10, based on viewers’ reviews.)
First, Polygon’s list: 1) “Dick Johnson Is Dead,” 7.5 (IMDb rating); 2) “Bloody Nose, Empty Pockets,” 7.3; 3) “Welcome to Chechnya,” 7.9; 4) “Collective,” 8.4; 5) “You Don’t Nomi,” 6.7; 6) “The Go-Go’s,” 7.5; 7) “Mucho Mucho Amor,” 7.2; 8) “I Am Greta,” 5.2; 9) “Mayor,” 7.5; 10) “City Hall,” 7.3.
Next, Paste Magazine’s top 25 list, listed alphabetically, without rankings, contains some of the same films, but many others are not on the first list. The new additions are: “76 Days,” 7.1; “David Byrne’s American Utopia,” 8.3; “The Annotated Field Guide of Ulysses S. Grant,” N/A; “Boys State,” 7.7; “City So Real,” 7.4; “Crip Camp,” 7.8; “Epicentro,” 6.8; “Feels Good Man,” 7.6; “Fireball: Visitors from Darker Worlds,” 7.0; “The Grand Bizarre,” 6.7; “Heimat Is a Space in Time,” 6.8; “The History of the Seattle Mariners,” N/A; “I Walk on Water,” 6.7; “Malni—Towards the Ocean, Towards the Shore,” 6.2; “The Metamorphosis of Birds,” 7.8; “The Painter and the Thief,” 7.6; “Sunless Shadows,” 7.3; “Time,” 7.2; “Vick,” 7.4.
Finally, there’s IndieWire, an independent film website whose 2020 “best of” list (unranked and listed alphabetically) also ignores “Uncle Tom.” The films on its “best of” but not already listed above include: “All In: The Fight for Democracy,” 6.3; “Athlete A”, 7.7; “Gunda,” 7.4; “The Mole Agent,” 7.6; “The Social Dilemma,” 7.7.
Not a single film on these three lists achieved an IMDb rating of 8.5 or more. Not one. “Collective” registered the highest at 8.4. How did “Uncle Tom,” again, shut out on all three lists, rate on IMBD? 8.9. Not a typo: 8.9.
Finally, of the last 10 Oscar winners for Best Documentary, none has a higher IMDb rating than “Uncle Tom.” None. Only one matched its 8.9 rating. See you at the Academy Awards?
COPYRIGHT 2021 LAURENCE A. ELDER
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The unanimously approved conclusions of the 1776 Commission’s report focus on the historical challenges of two founding documents and civic renewal. Pictured: The Liberty Bell located in downtown Philadelphia. (Photo: Drbueller/Getty Images)
The newly formed President’s Advisory 1776 Commission just released its report. The group was chaired by Churchill historian and Hillsdale College President Larry P. Arnn. The vice chair was Carol M. Swain, a retired professor of political science. (Full disclosure: I was a member of the commission.)
The unanimously approved conclusions focused on the Declaration of Independence, the Constitution, the historical challenges to these founding documents, and the need for civic renewal.
The 16-member commission was diverse in the widest sense of the familiar adjective. It included historians, lawyers, academics, scholars, authors, former elected officials, and past public servants.
>>> Listen to Carol Swain’s interview about the commission on “The Daily Signal Podcast”:
Whether because the report was issued by a Donald Trump-appointed commission, or because the conclusions questioned the controversial and flawed New York Times-sponsored 1619 Project, there was almost immediate criticism from the left.
Yet at any other age than the divisive present, the report would not have been seen as controversial.
First, the commission offered a brief survey of the origins of the Declaration of Independence, published in 1776, and the Constitution, signed in 1787. It emphasized how unusual for the age were the Founders’ commitments to political freedom, personal liberty, and the natural equality endowed by our creator—all the true beginning of the American experiment.
The commission reminded us that the Founders were equally worried about autocracy and chaos. So they drafted checks and balances to protect citizens from both authoritarianism, known so well from the British Crown, and the frenzy of sometimes wild public excess.
The report repeatedly focuses on both the ideals of the American founding and the centuries-long quest to live up to them. It notes the fragility of such a novel experiment in constitutional republicanism, democratic elections, and self-government—especially during late 18th-century era of war and factionalism.
The report does not whitewash the continuance of many injustices after 1776 and 1787—in particular chattel slavery concentrated in the South, and voting reserved only for free males.
Indeed, the commission explains why and how these wrongs were inconsistent with the letter and spirit of our founding documents. So it was natural that these disconnects would be addressed, even fought over, and continually resolved—often over the opposition of powerful interests who sought to reinvent the declaration and the Constitution into something that they were not.
Two of the most widely referenced Americans in the report are Frederick Douglass and Martin Luther King Jr. Both argued, a century apart, for the moral singularity of the U.S. Constitution. Neither wished to replace the Founders’ visions; both instead demanded that they be fully realizedand enforced.
The report details prior ideological and political challenges to the Constitution as we approach America’s 250th birthday. Some were abjectly evil, such as the near-century-long insistence that the enslavement of African Americans was legal—an amorality that eventually led to more than 600,000 Americans being killed during a Civil War to banish it.
Some ideologies, such as fascism and communism, were easily identifiable as inimical to our principles. Both occasionally won adherents in times of economic depression and social strife before they were defeated and discredited abroad.
Perhaps more controversially, the commission identified other challenges, such as continued racism, progressivism, and contemporary identity politics. The report argued how and why all those who insisted that race might become a basis from which to discriminate against entire groups of people were at odds with the logic of the declaration.
Historically, progressivism assumed that human nature is malleable. With enough money and power, Americans supposedly can be improved to accept more paternalistic government, usually to be run by technocrats. Often they sought to curb the liberties of the individual, under the guise of modernist progress and greater efficiency.
The commission was no more sympathetic to the current popularity of identity politics or reparatory racial discrimination. It argued that the efforts to insist that race, ethnicity, sexual preference, and gender define who we are, rather than remain incidental in comparison to our natural and shared humanity, will lead to a dangerous fragmentation of American society.
Finally, the commission offered the unifying remedy of renewed civic education. Specifically, it advocates far more teaching in our schools of the declaration and the Constitution, and other documents surrounding their creation.
It most certainly did not suggest that civic education and American history ignore or contextualize past national shortcomings. Again, the report argued that our lapses should be envisioned as obstacles to fulfilling the aspirations of our founding.
The commission may be short-lived with the change of administrations, given that it was born in the chaos of the divisive present. President Joe Biden reportedly planned to terminate the commission through an executive order.
But any fair critic can see that the report’s unifying message is that we are a people blessed with a singular government and history, that self-critique and moral improvement are innate to the American founding and spirit, and that America never had to be perfect to be both good and far better than the alternatives.
President Donald Trump speaking in Alamo, Texas on January 12, 2021.Photo by MANDEL NGAN / AFP) (Photo by MANDEL NGAN/AFP via Getty Images
President Trump’s 1776 Commission, formed to promote “patriotic education,” on Monday released a final report touted by the White House as offering “a definitive chronicle of the American founding.”
The 45-page report slams “destructive scholarship” that it says misrepresents the history of slavery and racial discrimination.
“States and school districts should reject any curriculum that promotes one-sided partisan opinions, activist propaganda, or factional ideologies that demean America’s heritage, dishonor our heroes, or deny our principles,” the report says.
Trump created the commission last year to counter denunciations of the Founding Fathers during national anti-police brutality protests. The report was released less than 48 hours before Trump leaves office.
The document says, “Deliberately destructive scholarship shatters the civic bonds that unite all Americans. It silences the discourse essential to a free society by breeding division, distrust, and hatred among citizens. And it is the intellectual force behind so much of the violence in our cities, suppression of free speech in our universities, and defamation of our treasured national statues and symbols.”
Trump established the commission in part in response to a national movement to remove or deface the statues of slaveholders or colonial figures. Trump critics, however, vowed to resist his push to put a rosier spin on US history.
The new report slams the current education of students, saying, “Colleges peddle resentment and contempt for American principles and history alike, in the process and historical truth, shames Americans by highlighting only the sins of their ancestors, and teaches claims of systemic racism that can only be eliminated by more discrimination, is an ideology intended to manipulate opinions more than educate minds,” the report says.
The report says that the US is exceptionable because, “No one is above the law” — a cliche recently applied by President-elect Joe Biden to Trump after his supporters stormed the Capitol and disrupted certification of the election.
“Patriotic education must have at its center a respect for the rule of law, including the Declaration and the Constitution, so that we have what John Adams called ‘a government of laws, and not of men,’” the report says.
The report argues against presenting slavery as an indelible sin of the Founding Fathers.
“The most common charge levelled against the founders, and hence against our country itself, is that they were hypocrites who didn’t believe in their stated principles, and therefore the country they built rests on a lie. This charge is untrue, and has done enormous damage, especially in recent years, with a devastating effect on our civic unity and social fabric,” the report says, adding: “Many Americans labor under the illusion that slavery was somehow a uniquely American evil.”
The report argues that in fact, “The foundation of our Republic planted the seeds of the
death of slavery in America.”
“It is important to remember that, as a question of practical politics, no durable union could have been formed without a compromise among the states on the issue of slavery. Is it reasonable to believe that slavery could have been abolished sooner had the slave states not been in a union with the free? Perhaps. But what is momentous is that a people that included slaveholders founded their nation on the proposition that ‘all men are created equal.; So why did they say that without immediately abolishing slavery? To establish the principle of consent as the ground of all political legitimacy and to check against any possible future drift toward or return to despotism, for sure. But also, in Lincoln’s words, ‘to declare the right, so that the enforcement of it might follow as fast as circumstances should permit,’” the report says.
The commission was chaired by Hillsdale College President Larry Arnn. Retired Vanderbilt University political science professor Carol Swain was co-chair of the initiative and the commission’s executive director was Hillsdale College government professor Matthew Spalding.
David Barton
1 Of 5 / The Bible’s Influence In America / American Heritage Series / David Barton
2 Of 5 / The Bible’s Influence In America / American Heritage Series / David Barton
barton videos
4 Of 5 / The Bible’s Influence In America / American Heritage Series / David Barton
—-
February 10, 2021
President Biden c/o The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500
Dear Mr. President,
There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life.
“Most of the founding fathers of this nation … built the worldview of this nation on the authority of the Word of God,” Ken Ham said. “Because of that, there have been reminders in this culture concerning God’s Word, the God of creation.”
Olddoc read Jefferson’s own words given 237 years ago:
“We hold these truths to be self-evident, that all men are created equal; that they are endowed by their CREATOR with certain unalienable rights…”
______________
I want to go where the evidence leads. AMERICANS UNITED Rob Boston misled several leaders into believing that David Barton fabricated quotes and attributed them to the founders and when I confronted him about that he just laughed and said he was glad that Barton was experiencing problems because of the article that Boston wrote even though Boston himself admitted to me that he knew that Barton did not fabricate the quotes but just got them from secondary sources.
In the advertisement from the Freedom from Religion Foundation you have a quote from John Adams but these quotes below were omitted. By the way these quotes were so powerful that I emailed and mailed them to the White House and here is a copy of the letter at this link
SIGNER OF THE DECLARATION OF INDEPENDENCE; JUDGE; DIPLOMAT; ONE OF TWO SIGNERS OF THE BILL OF RIGHTS; SECOND PRESIDENT OF THE UNITED STATES
The general principles on which the fathers achieved independence were the general principles of Christianity. I will avow that I then believed, and now believe, that those general principles of Christianity are as eternal and immutable as the existence and attributes of God.1
The Holy Ghost carries on the whole Christian system in this earth. Not a baptism, not a marriage, not a sacrament can be administered but by the Holy Ghost. . . . There is no authority, civil or religious – there can be no legitimate government but what is administered by this Holy Ghost. There can be no salvation without it. All without it is rebellion and perdition, or in more orthodox words damnation.2
Without religion, this world would be something not fit to be mentioned in polite company: I mean hell.3
The Christian religion is, above all the religions that ever prevailed or existed in ancient or modern times, the religion of wisdom, virtue, equity and humanity.4
Suppose a nation in some distant region should take the Bible for their only law book and every member should regulate his conduct by the precepts there exhibited. . . . What a Eutopia – what a Paradise would this region be!5
I have examined all religions, and the result is that the Bible is the best book in the world.6
1.Thomas Jefferson, The Writings of Thomas Jefferson (Washington D. C.: The Thomas Jefferson Memorial Association, 1904), Vol. XIII, p. 292-294. In a letter from John Adams to Thomas Jefferson on June 28, 1813.(Return)
2. John Adams, The Works of John Adams, Second President of the United States, Charles Francis Adams, editor (Boston: Little, Brown and Company, 1856), Vol. X, p. 254, to Thomas Jefferson on April 19, 1817. (Return)
3. John Adams, Works, Vol. III, p. 421, diary entry for July 26, 1796. (Return)
4. John Adams, Works, Vol. II, pp. 6-7, diary entry for February 22, 1756. (Return)
5. John Adams, Works, Vol. X, p. 85, to Thomas Jefferson on December 25, 1813. (Return)
6. John Adams and John Quincy Adams, The Selected Writings of John and John Quincy Adams, Adrienne Koch and William Peden, editors (New York: Alfred A. Knopf, 1946), p. 292, John Quincy Adams to John Adams, January 3, 1817.
________________
Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.
Sincerely,
Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733
President Obama c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500 Dear Mr. President, I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here. There have […]
There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life. Lillian Kwon quoted somebody […]
There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life. Lillian Kwon quoted somebody […]
There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life. Lillian Kwon quoted somebody […]
There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life. Lillian Kwon quoted somebody […]
There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life. Lillian Kwon quoted somebody […]
President Obama Speaks at The Ohio State University Commencement Ceremony Published on May 5, 2013 President Obama delivers the commencement address at The Ohio State University. May 5, 2013. You can learn a lot about what President Obama thinks the founding fathers were all about from his recent speech at Ohio State. May 7, 2013, […]
Dr. C. Everett Koop with Bill Graham. Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY Published on Oct 7, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This […]
America’s Founding Fathers Deist or Christian? – David Barton 4/6 There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at […]
3 Of 5 / The Bible’s Influence In America / American Heritage Series / David Barton There were 55 gentlemen who put together the constitution and their church affliation is of public record. Greg Koukl notes: Members of the Constitutional Convention, the most influential group of men shaping the political foundations of our nation, were […]
I do not think that John Quincy Adams was a founding father in the same sense that his father was. However, I do think he was involved in the early days of our government working with many of the founding fathers. Michele Bachmann got into another history-related tussle on ABC’s “Good Morning America” today, standing […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the […]
Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY Published on Oct 7, 2012 by AdamMetropolis ____________ The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book really helped develop my political […]
Office of Barack and Michelle Obama P.O. Box 91000 Washington, DC 20066
Dear President Obama,
I wrote you over 700 letters while you were President and I mailed them to the White House and also published them on my blog http://www.thedailyhatch.org .I received several letters back from your staff and I wanted to thank you for those letters.
I have been reading your autobiography A PROMISED LAND and I have been enjoying it.
Let me make a few comments on it, and here is the first quote of yours I want to comment on:
On page 286 you talk about speaking at the 2009 National Prayer Breakfast and in fact you spoke at 2 of those in 2009 and one each February you were President!! Let me quote from one of those speeches of yours below!
June 19, 2009 REMARKS BY THE PRESIDENT AT THE ESPERANZA NATIONAL HISPANIC PRAYER BREAKFASTJ.W. Marriott Washington, D.C: “At a time when there’s no shortage of challenges to occupy our time, it’s even more important to step back, and to give thanks, and to seek guidance from each other — but most importantly, from God. That’s what we’ve come here to do.”
ARE YOU LOOKING FOR GUIDANCE FROM GOD’S WORD OR FROM OTHER SOURCES LIKE LIBERAL THEOLOGIANS DO?
As a Christian I accept that the Bible is the word of God and inerrant. I understand that you take a much more liberal view of the Bible. Your church denomination includes very liberal theologians and Paul Tillich is probably the most prominent in the past. A perfect example of religious liberalism was found in a recent prayer to open Congress on January 3, 2021 by your friend from Missouri:
House Democrats sure didn’t waste any time sparking controversy. The 117th Congress had barely been gaveled in when Rep. Emanuel Cleaver (D-Mo.) decided to stir the pot with a “prayer” that has several Americans wondering what, exactly, our country is in for under this leadership. In a word, the Washington Times warned: godlessness.
Maybe Cleaver was trying to be clever, but when he ended his invocation by saying “Amen and Awoman,” few were amused. His attempt at “inclusivity,” as Democrats called it later, was highly offensive — especially as Republicans prepare to duke it out over Speaker Nancy Pelosi’s (D-Calif.) new “gender-neutral House rules.” In her proposal, words like “mother and father,” “son and daughter,” and “aunt and uncle” would be forbidden — an attempt, she claims, to “honor all gender identities.” Whether Cleaver was trying to lay the groundwork for Pelosi’s agenda or not, his “woke” prayer created more fury than the unity Democrats promised.
“It shows you how out of touch the Democrats in the House are,” Rep. Jim Hagedorn (R-Minn.) fumed. “They are so fixated on ‘degenderizing’ everything they even take it to prayers, and to a word that has nothing to do with gender.” He’s right. “Amen” comes from the Hebrew word that means “so be it.” Surely a Methodist minister like Cleaver learned that on his way to a Master’s of Divinity?
But as nonsensical as the prayer’s signoff was, “awoman” wasn’t even the most horrifying part. In the truly problematic portion of his invocation, Cleaver actually invoked the names of multiple deities, including Hindu’s Brahma. “We ask it in the name of the monotheistic God, Brahma, and ‘god’ known by many names by many different faiths.” Brahma gets mentioned by name, while Jehovah is simply called “the monotheistic God” that Cleaver lumps together with other monotheistic gods like Allah. Frankly, it’s an insult — not just to America’s religious community, but to our Judeo-Christian heritage as a nation.
“Scripture teaches that prayer should be addressed to the triune God of the Old and New Testament,” FRC’s David Closson points out. “Christians should recognize that prayer offered to another deity is a form of false worship. But Cleaver’s theologically muddled prayer is a good reflection of much of what passes for Christianity today and a reminder that those serious about the gospel have much work to do.”
Of course, this isn’t the Left’s first swipe at God (2012 Democratic National Platform, anyone?), and it won’t be the last. But the notion that prayer is something that can be scoffed or diluted on the floor of one of the world’s most powerful institutions is a step too far. “Praying to a bunch of gods, so as to include all believers, all faiths, even non-believers and atheists and pagans, is not the way to secure our country’s walk on a godly course…” Cheryl Chumley chides. “That this prayer came from the mouth of a Methodist preacher makes the offense all the worse. Shouldn’t he know better?” Worse, she writes, “Take out the Judeo-Christian faith from America’s founding, and you take out the idea that rights come from God, not government. You remove the foundation upon which America was built — upon which American Exceptionalism is based.”
In the end, that’s exactly what the Left wants — an end to exceptionalism, truth, and any moral authority that stands in the way of their agenda. But if Democrats keep pushing the issue, trying to remake America in their godless image, watch out. The message voters sent in House races last November will only get louder.
Tony Perkins’s Washington Update is written with the aid of FRC Action senior writers.
Schaeffer went on to analyze how neo-orthodoxy ultimately gives way to radical mysticism:
Karl Barth opened the door to the existentialistic leap in theology… He has been followed by many more, men like Reinhold Niebuhr, Paul Tillich, Bishop John Robinson, Alan Richardson and all the new theologians. They may differ in details, but their struggle is still the same—it is the struggle of modern man who has given up [rationality]. As far as the theologians are concerned … their new system is not open to verification, it must simply be believed.10
“I love the man that can smile in trouble, that can gather strength from distress, and grow brave by reflection. ‘Tis the business of little minds to shrink; but he whose heart is firm, and whose conscience approves his conduct, will pursue his principles unto death.” – Thomas Paine, The Crisis
What the deist Thomas Paine wrote better describes the measure of Biblical courage– the ability to advance what one reasonably knows is true when doubt weighs heavy and there is seemingly only hopelessness to embrace. To have this courage is essential to a mature Christian faith. It takes courage-to-be a Christian thinker while the world moves in and out of philosophical belief systems. Courage is necessary to face the onslaught of non-Christian worldviews and philosophies that pop-up again and again in everyday conversations. Moreover, because philosophy changes culture like nothing else can, I believe that the courage-to-be Christian in spite of the philosophical pluralism that abounds today is necessary for cultural change.
Just realizing that we live in a post-modern Western world is too shallow of an analyses. The truth is that there is a plethora of worldviews from strong philosophical systems of ages ago still to grapple with in the public square today. That is, Obama is half-black and president. But this does not mean we are in a post-racial world where racism is triumphed because a half-black man is the highest public office. No racism still abounds today. Likewise, Western societies are still negotiating with existential anxiety, lostness, and dread. We may not be living in such a post-existential world just yet. Among the many philosophical systems that abound today, it seems that there is a lurking existentialism that persists, virtually shadowed by other worldviews. Taken down to the individual level, the existential worldview for a non-believer seems to be the crux of the matter for a person to live for Jesus. After much truth is conveyed in an appropriate apologetic fashion, he/she typically contends “Even if Jesus is not a fairytale, what will he do for me? I already have sufficient reasons for my existence in this world!”
Additionally, one of the ultimate tasks of apologetics is to help remove the intellectual barriers and road blocks that a person has which keeps them from coming face to face with Jesus. At the heart of apologetics is Jesus. Once the struggles of doubt, competing worldviews, and falsities are removed, the soul has nowhere to hide. Light encounters darkness. A decision must be made. Apologetical truth and diplomacy can do nothing efficient at this point because this is where the pure and unadulterated gospel (good news) is timely and poignant. This is the point of conversion or rejection. The soul needs at this moment courage to face the truth of his existential lostness. It is at this moment a person can introspectively turn towards Jesus for healing & the satisfying meaning for his existence or continue to subjectively search for his existential meaning elsewhere.
This persistent existential search is comfortable for the rejecting soul and makes sense when one considers the humanistic backdrop of mankind’s history without God. People from the tower of Babel till now subjectively and objectively acknowledge that life apart from an ultimate higher purpose tends towards abstraction and hedonism. So where does that lead one to? – anxiety, despair, loneliness, dread, fear, and hopelessness. So man must have an alternate meaning to live for, a reason for being that is Godless but necessarily courageous. So man tends to get creative and build. Societies, infrastructure, and development begin. Man is in control of his own fate. Man creates meaning for his being.
About the middle of the last century, the existentialist movement of Western philosophy was flourishing. Thinkers such as Nietzsche, Jon Paul Sartre, Albert Camus, and others courageously led the dreadful charge into the realms of death, nothingness, and absurdity. Man’s existence was wrought with tragedy, purposelessness, and hopelessness because man is alone in the universe and there is nothing else like him in it. But out of this nothingness and lostness, man creates something and goes somewhere. Existential hope emerges. There can be courage to live another day. Perhaps, in another blog more existentialist points of view can be developed.
While some of this train of thought eventually morphed and declined away into other philosophical genres during the latter part of the century, much remains at the heart of our current cultural milieu. Now, interestingly, the writings of Paul Tillich, a notable theologian during the 1950’s who responded to the governing voices of humanist existential thinkers, influenced President Obama. Obama’s book, The Audacity of Hope, is undergirded by the courage-to-be that Tillich resolutely declares is necessary for hopelessness. Hope without courage is unsavory and useless.
But more importantly, and I think Obama knows this, hope without truth is dangerous. Although it can lead to powerful optimism, when tried repeatedly, it will fatigue. Hope needs substance beyond the subject – a transcendent reality in which hope is grounded.
For the soul who rejects Jesus after truths are provided, it is clear that truth is more audacious than Obama’s audacious hope. In response to this existential rejection, Francis Schaeffer contended that “Man cannot make his own universe and then live in it.” There is a house bigger and better than the fort in the backyard. The audacious truth is: a habited un-lonely mansion awaits us post-death.
Overall, in terms of academic philosophy, existentialism has been tried and found wanting. Most of academia does not interact with it. But how existentialism was so and is still so courageously embraced (sometimes unknowingly) by many average persons and great thinkers alike fascinates me. And this is the point – even secular thinkers displayed great courage to think well and advance their humanist thought, even if that thought has to do with hope in spite of nothingness and creating one’s own existential meaning in the universe.
Unfortunately, Christian courage-to-be and think cogently about Christianity is what I find sadly missing from most Western Christians. As so many Christian young people lose their faith due to questions that seem to have no answers, I stagger in disbelief and shake my head in frustration.
Moreover, the pervasive decline in general intellectualism by many adult believers is just as surprising. Christians struggle to have any courage-to-be smart in a world pluralized with strange existentialist meanings & worldviews. This is a heartbreaking reality of our present church. Why do most Christians not even know what apologetics is? And where is the Christian courage to advance our hope? For the most part, courage just is appallingly lacking in many Christians. Courage to share one’s faith with a non-believer, courage to face one’s family of origin issues with a professional counselor, or courage to learn some apologetic type truth and exercise those brain muscles is at best dormant in many believers.
But the Bible is full of heroes who lived lives with courage. There were many heroes like Moses, David, Gideon, Daniel, Nehemiah, & Paul who experienced and exhibited the power and the boldness of the Holy Spirit. But more importantly, they were not just action heroes, they were people of fortitude and being. They were heroes “who, contrary to hope, in hope believed.” (Romans 4:18) These heroes had what Paul Tillich called the “courage-to-be.” This is a type of courage that is rooted in a reasoned filled faith which allowed them to look into the face of the anxiety and despair to find God’s purpose. It came from “being” in-spite of “non-being” –living in spite of death. The courage I am advocating is that which attacks on offense in spite of life’s failures and fears.
I’m reminded of playing quarterback in high school. Because my team was small in numbers, I had to play both offense and defense. Also, because my school had a small student body, in both numbers and size, my offensive line could only amount to an average 5’-5” tall 200 lb each. So needless to say, due to the onslaught of the defense, I scrambled and was sacked often. It forced me to learn the hard way how to have poise in the pocket and see down field to complete a pass when several hungry linebackers wanted to eat a quarterback sandwich. This is the kind of courage-to-be that Tillich is talking about. It’s the ability to look the world of despair straight in the eye and in spite of it, still be.
When thinking about the dread, despair, and loneliness that Sarte, Camus, and others wrote of, the competitiveness in me is fired up. If they can find a way to achieve meaning and hope, we ought to be able to do it and do it better. It is the Christian who has a better hope in the midst of hopelessness and has a better courage in the midst of fear, dread, and anxiety. “Where O death where is your victory?” Where O death where is your sting?” (1 Cor 15:55 & Hosea 13:14)
The striking, blinding, and deafening hope of a Christian is that Jesus is the hero of existentialism. He accounted for the anxiety, fear, and despair of the abyss. “He is not a refuge from reality, but a way into its depths.” (Brennan Manning, Abba’s Child) “Death has been swallowed up in Victory?” (1 Cor 15:54) Jesus did as it was prophesied, “He will swallow up death forever. The Sovereign Lord will wipe away the tears from all faces.” (Isaiah 25:8) Deep in the heart of man’s lostness and loneliness, Jesus appears.
The courage we need to face the demands of our intellectual drought & the dread of our own existential journey is not elated passion or desperate clinging to Jesus during a trial or tribulation. It’s not the highs that come from an intense worship song or a spiritual retreat. This courage is the existential aliveness, awakening, and awareness of the present risenness of Jesus. Courage that is grounded in His presence and His rock solid systematic theological belief system of truths continually built – plateau over plateau by the illuminating power of the Holy Spirit.
Moreover, in terms of our need for rediscovering Christian intellectualism, it is not dull or passive. The insightful Brennan Manning states that “In this decade of much empty religious talk and proliferating Bible studies, idle intellectual curiosity, and pretensions of importance, intelligence without courage is bankrupt. The truth of faith has little value when it is not also the life of the heart.” This truth really needs a courageous heart. This is the intelligence that pursues truth for one’s own meaning sake, which is a worthy task, as Jesus says, “The truth shall set you free.”
Lastly, Christians must be thinkers who stand firm with courage emerging from the inside out. Francis Schaeffer further responded to this cultural drama saying “If it is true that evil is evil, that God hates it to the point of the cross and that there is a moral law fixed in what God is in Himself, then Christians should be the first into the field against what is wrong – including man’s inhumanity to man.” Paul says in 1 Corinthians 16:13 “Be on your guard; stand firm in the faith; be men of courage; be strong.” These are strong words, but we can do it Paul, maybe one day as you did, when you literally did face death for your beliefs. We can have the courage to “fight the good fight” and “contend for the faith” even in spite of fear, anxiety, and despair.
By remaining true to Truth and advancing with such courage, the better Hope will last unto death.
____________________
Sincerely,
Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733 everettehatcher@gmail.com
President Obama c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500 Dear Mr. President, I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here. There have […]By Everette Hatcher III | Posted in David Barton, Founding Fathers, President Obama | Edit |Comments (0)
There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life. Lillian Kwon quoted somebody […]By Everette Hatcher III | Posted in David Barton, Founding Fathers | Edit | Comments (0)
There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life. Lillian Kwon quoted somebody […]By Everette Hatcher III | Posted in David Barton, Founding Fathers | Edit | Comments (0)
There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life. Lillian Kwon quoted somebody […]By Everette Hatcher III | Posted in David Barton, Founding Fathers | Edit | Comments (0)
There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life. Lillian Kwon quoted somebody […]By Everette Hatcher III | Posted in David Barton, Founding Fathers | Edit | Comments (0)
There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life. Lillian Kwon quoted somebody […]By Everette Hatcher III | Posted in Founding Fathers | Edit | Comments (0)
President Obama Speaks at The Ohio State University Commencement Ceremony Published on May 5, 2013 President Obama delivers the commencement address at The Ohio State University. May 5, 2013. You can learn a lot about what President Obama thinks the founding fathers were all about from his recent speech at Ohio State. May 7, 2013, […]By Everette Hatcher III | Posted in Founding Fathers, President Obama | Edit | Comments (0)
Dr. C. Everett Koop with Bill Graham. Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY Published on Oct 7, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This […]By Everette Hatcher III | Posted in Founding Fathers, Francis Schaeffer, Prolife | Edit |Comments (1)
America’s Founding Fathers Deist or Christian? – David Barton 4/6 There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at […]By Everette Hatcher III | Posted in David Barton, Founding Fathers | Tagged governor of connecticut, john witherspoon, jonathan trumbull | Edit | Comments (1)
3 Of 5 / The Bible’s Influence In America / American Heritage Series / David Barton There were 55 gentlemen who put together the constitution and their church affliation is of public record. Greg Koukl notes: Members of the Constitutional Convention, the most influential group of men shaping the political foundations of our nation, were […]By Everette Hatcher III | Posted in Founding Fathers | Edit | Comments (0)
I do not think that John Quincy Adams was a founding father in the same sense that his father was. However, I do think he was involved in the early days of our government working with many of the founding fathers. Michele Bachmann got into another history-related tussle on ABC’s “Good Morning America” today, standing […]By Everette Hatcher III | Posted in David Barton, Founding Fathers | Edit | Comments (0)
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]By Everette Hatcher III | Posted in Arkansas Times, Francis Schaeffer, Prolife | Edit |Comments (0)
I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the […]By Everette Hatcher III | Posted in Adrian Rogers, Francis Schaeffer | Edit | Comments (0)
Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY Published on Oct 7, 2012 by AdamMetropolis ____________ The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book really helped develop my political […]By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)
I’ve shared three reasons why Biden’s tax plan is misguided (the tax code is biased against rich taxpayers, the tax hike would have Laffer-Curve implications, and it would saddle America with the world’s highest corporate tax burden).
For Part IV of the series, let’s explain why every piece of his plan will backfire.
There are three main arguments for higher taxes, though I don’t find any of them convincing.
Spite and envy against successful entrepreneurs, investors, innovators, and business owners.
Bringing more money to Washington to finance a larger burden of government spending.
Bringing more money to Washington to ostensibly lower the burden of deficits and debt.
For what it’s worth, Biden’s proposed spending increases are far larger than his proposed tax increases, so we can rule out reason #3.
So we have to ask ourselves whether reasons #1 and #2 are compelling.
In a column in the Wall Street Journal from last July, Philip DeMuth elaborated on the damage that would be inflicted by Biden’s class-warfare agenda.
Mr. Biden has proposed to reinstate the Obama tax rates for top earners while simultaneously imposing an unlimited 12.4% Social Security payroll tax on earnings over $400,000. …Mr. Biden proposes to eliminate the capital gains reset to fair market value at death. For long-term holdings, much of that gain is merely inflation, created by the government’s failure to maintain price stability, so this is effectively a tax on a tax.The remaining gains are usually from corporate earnings, which were already taxed once, when they came in the door. It will be difficult to keep your business or farm in the family if the Biden scheme forces it to be liquidated to pay the death taxes. …If a President Biden has his way, the top capital-gains tax rate will be 39.6%—the same as for ordinary income. This could be a triple whammy: cutting the estate tax exemption in half, eliminating the capital gains reset to fair market value, and then doubling the capital-gains tax rate. A small step for the government, a giant loss for the American family. …The former vice president’s ambitious spending programs would more than offset any new revenue from his tax proposals. …This isn’t a debate between growing the pie vs. redistributing the pie; it is about everyone settling for a smaller pie.
The final two sentences deserve extra attention.
First, nobody should be deluded that tax increases will be used to reduce red ink. Yes, Biden is proposing to collect a lot more money, but he’s proposing about $2 of new spending for every $1 of projected tax revenue.
Brian Riedl’s Chartbook has the grim details on Biden’s spending agenda.
The bottom line is that living standards in the United States are significantly higher than living standards in Europe, in large part because fiscal burdens are not as onerous in America.
Biden’s plan to make America more like France, Italy, and Greece is not a good idea.
In Part I of this series, I explained that President-Elect Biden’s soak-the-rich agenda didn’t make sense because the internal revenue code already is very biased against upper-income taxpayers. Indeed, the U.S. tax system is even more weighted against the rich than the tax codes of nations such as France and Sweden.
In Part II of this series, I explained that Biden’s proposed reincarnation of Obamanomics would not be a recipe for increased federal revenues. Simply stated, higher tax rates on productive behavior will lead to macro-economic and micro-economic responses that have the effect of producing lower-than-expected revenues.
Everything you need to know is captured by this new data from the Tax Foundation.
Needless to say, American policy makers should be striving to make our business tax system more like the one in Estonia.
Instead, Biden wants to go from America being worse than average to America being the absolute worst.
When faced with this data, my friends on the left usually respond in one of two ways.
Some of them simply assert that there is no double taxation. I don’t know if they are ignorant or if they are dishonest.
The others (either more honest or more knowledgeable) will agree with the numbers but assert it is okay because any economic damage will be modest and the benefits of new spending will be significant.
But if higher taxes and more spending are somehow beneficial, why is the United States so much more prosperous than the nations that do have higher taxes and more spending?
P.S. While Biden’s proposals, if enacted, will result in the United States having a very bad tax system for companies, the U.S. will still have some big fiscal advantages over other nations.
P.P.S. Adding everything together, the biggest differencebetween the United States and other developed nations is that lower-income and middle-class taxpayers in America enjoy far lower tax burdens.
But the main goal of that column was to explain that the internal revenue code already is heavily weighted against investors, entrepreneurs, business owners and other upper-income taxpayers.
And to underscore that point, I shared two charts from Brian Riedl’s chartbook to show that the “rich” are now paying a much larger share of the tax burden – notwithstanding the Reagan tax cuts, Bush tax cuts, and Trump tax cuts – than they were 40 years ago.
Not only that, but the United States has a tax system that is more “progressive” than all other developed nations (all of whom also impose heavy tax burdens on upper-income taxpayers, but differ from the United States in that they also pillage lower-income and middle-class residents).
In other words, Biden’s class-warfare tax plan is bad policy.
Today’s column, by contrast, will point out that his tax increases are impractical. Simply stated, they won’t collect much revenue because people change their behavior when incentives to earn and report income are altered.
This is especially true when looking at upper-income taxpayers who – compared to the rest of us – have much greater ability to change the timing, level, and composition of their income.
This helps to explain why rich people paid five times as much tax to the IRS during the 1980s when Reagan slashed the top tax rate from 70 percent to 28 percent.
When writing about this topic, I normally use the Laffer Curve to help people understand why simplistic assumptions about tax policy are wrong (that you can double tax revenue by doubling tax rates, for instance). And I point out that even folks way on the left, such as Paul Krugman, agree with this common-sense view (though it’s also worth noting that some people on the right discredit the concept by making silly assertions that “all tax cuts pay for themselves”).
But instead of showing the curve again, I want to go back to Brian Riedl’s chartbook and review his data on of revenue changes during the eight years of the Obama Administration.
It shows that Obama technically cut taxes by $822 billion (as further explained in the postscript, most of that occurred when some of the Bush tax cuts were made permanent by the “fiscal cliff” deal in 2012) and raised taxes by $1.32 trillion (most of that occurred as a result of the Obamacare legislation).
If we do the math, that means Obama imposed a cumulative net tax increase of about $510 billion during his eight years in office
But, if you look at the red bar on the chart, you’ll see that the government didn’t wind up with more money because of what the number crunchers refer to as “economic and technical reestimates.”
Indeed, those reestimates resulted in more than $3.1 trillion of lost revenue during the Obama years.
I don’t want the politicians and bureaucrats in Washington to have more tax revenue, but I obviously don’t like it when tax revenues shrink simply because the economy is stagnant and people have less taxable income.
Yet that’s precisely what we got during the Obama years.
To be sure, it would be inaccurate to assert that revenues declined solely because of Obama’s tax increase. There were many other bad policies that also contributed to taxable income falling short of projections.
Heck, maybe there was simply some bad luck as well.
But even if we add lots of caveats, the inescapable conclusion is that it’s not a good idea to adopt policies – such as class-warfare tax rates – that discourage people from earning and reporting taxable income.
The bottom line is that we should hope Biden’s proposed tax increases die a quick death.
P.S. The “fiscal cliff” was the term used to describe the scheduled expiration of the 2001 and 2003 Bush tax cuts. According to the way budget data is measured in Washington, extending some of those provisions counted as a tax cut even though the practical impact was to protect people from a tax increase.
P.P.S. Even though Biden absurdly asserted that paying higher taxes is “patriotic,” it’s worth pointing out that he engaged in very aggressive tax avoidance to protect his family’s money.
The good news, as I wrote earlier this year, is that he probably isn’t serious about some of his worst ideas.
Biden is a statist, but not overly ideological. His support for bigger government is largely a strategy of catering to the various interest groups that dominate the Democratic Party. The good news is that he’s an incrementalist and won’t aggressively push for a horrifying FDR-style agenda if he gets to the White House.
But what if Joe Biden’s health deteriorates and Kamala Harris – sooner or later – winds up in charge?
And it doesn’t appear that being Biden’s choice for Vice President has led her to moderate her views. Consider this campaign ad, where she openly asserted that “equitable treatment means we all end up at the same place.”
The notion that we should strive for equality of outcomes rather than equality of opportunity is horrifying.
For all intents and purposes,Harris has embraced a harsh version of redistributionism where everyone above average is punished and everyone below average is rewarded.
This goes way beyond a safety net and it’s definitely a recipe for economic misery since people on both sides of the equationhave less incentive to be productive.
I’m not the only one to be taken aback by Harris’ dogmatic leftism.
Robby Soave, writing for Reason, is very critical of her radical outlook.
Harris gives voice to a leftist-progressive narrative about the importance of equity—equal outcomes—rather than mere equality before the law. …Harris contrasted equal treatment—all people getting the same thing—with equitable treatment,which means “we all end up at the same place.” …This may seem like a trivial difference, but when it comes to public policy, the difference matters. A government shouldbe obligated to treat all citizens equally, giving them the same access to civil rights and liberties like voting, marriage, religious freedom, and gun ownership. …A mandate to foster equity, though, would give the government power to violate these rights in order to achieve identical social results for all people.
And, in a column for National Review, Brad Polumbo expresses similar reservations about her views.
Whether she embraces the label “socialist” or not, Harris’s stated agenda and Senate record both reveal her to be positioned a long way to the left on matters of economic policy. From health care to the environment to housing, Harris thinks the answer to almost every problem we face is simply more government and more taxpayer money — raising taxes and further indebting future generations in the process.…Harris…supports an astounding $40 trillion in new spending over the next decade. In a sign of just how far left the Democratic Party has shifted on economics, Harris backs more than 20 times as much spending as Hillary Clinton proposed in 2016. …And this is not just a matter of spending. During her failed presidential campaign, Harris supported a federal-government takeover of health care… The senator jumped on the “Green New Deal” bandwagon as well. She co-sponsored the Green New Deal resolution in the Senate that called for a “new national, social, industrial, and economic mobilization on a scale not seen since World War II and the New Deal era.” …she supports enacting price controls on housing across the country. …The left-wing group Progressive Punch analyzed Harris’s voting record and found that she is the fourth-most liberal senator, more liberal even than Massachusetts senator Elizabeth Warren. Similarly, the nonpartisan organization GovTrack.us deemed Harris the furthest-left member of the Senate for the 2019 legislative year. (Spoiler alert: If your voting record is to the left of Bernie Sanders, you might be a socialist.)
To be fair, Harris is simply a politician, so we have no idea what she really believes. Her hard-left agenda might simply be her way of appealing to Democratic voters, much as Republicans who run for president suddenly decide they support big tax cuts and sweeping tax reform.
But whether she’s sincere or insincere, it’s troubling that she actually says it’s the role of government to make sure we all “end up at the same place.”
Let’s close with a video clip from Milton Friedman. At the risk of understatement, he has a different perspective than Ms. Harris.
Since we highlighted Harris’ key quote, let’s also highlight the key quote from Friedman.
Amen.
P.S. It appears Republicans will hold the Senate, which presumably (hopefully?) means that any radical proposals would be dead on arrival, regardless of whether they’re proposed by Biden or Harris.
After Barack Obama took office (and especially after he was reelected), there was a big uptick in the number of rich people who chose to emigrate from the United States.
There are many reasons wealthy people choose to move from one nation to another, but Obama’s embrace of class-warfare tax policy (including FATCA) was seen as a big factor.
Joe Biden’s tax agenda is significantly more punitive than Obama’s, so we may see something similar happen if he wins the 2020 election.
Given the economic importance of innovators, entrepreneurs, and inventors, this would be not be good news for the American economy.
The New York Timesreported late last year that the United States could be shooting itself in the foot by discouraging wealthy residents.
…a different group of Americans say they are considering leaving — people of both parties who would be hit by the wealth tax… Wealthy Americans often leave high-tax states like New York and California for lower-tax ones like Florida and Texas. But renouncing citizenship is a far more permanent, costly and complicated proposition. …“America’s the most attractive destination for capital, entrepreneurs and people wanting to get a great education,” said Reaz H. Jafri, a partner and head of the immigration practice at Withers, an international law firm. “But in today’s world, when you have other economic centers of excellence — like Singapore, Switzerland and London — people don’t view the U.S. as the only place to be.” …now, the price may be right to leave. While the cost of expatriating varies depending on a person’s assets, the wealthiest are betting that if a Democrat wins…, leaving now means a lower exit tax. …The wealthy who are considering renouncing their citizenship fear a wealth tax less than the possibility that the tax on capital gains could be raised to the ordinary income tax rate, effectively doubling what a wealthy person would pay… When Eduardo Saverin, a founder of Facebook…renounced his United States citizenship shortly before the social network went public, …several estimates said that renouncing his citizenship…saved him $700 million in taxes.
Here are some excerpts from a 2017 Bloomberg story.
Australia is luring increasing numbers of global millionaires, helping make it one of the fastest growing wealthy nations in the world… Over the past decade, total wealth held in Australia has risen by 85 percent compared to 30 percent in the U.S. and 28 percent in the U.K… As a result, the average Australian is now significantly wealthier than the average American or Briton. …Given its relatively small population, Australia also makes an appearance on a list of average wealth per person. This one is, however, dominated by small tax havens.
Here’s one of the charts from the story.
As you can see, Australia is doing very well, though the small tax havens like Monaco are world leaders.
I’m mystified, however, that the Cayman Islands isn’t listed.
But I’m digressing.
Let’s get back to our main topic. It’s worth noting that even Greece is seeking to attract rich foreigners.
The new tax law is aimed at attracting fresh revenues into the country’s state coffers – mainly from foreigners as well as Greeks who are taxed abroad – by relocating their tax domicile to Greece, as it tries to woo “high-net-worth individuals” to the Greek tax register.The non-dom model provides for revenues obtained abroad to be taxed at a flat amount… Having these foreigners stay in Greece for at least 183 days a year, as the law requires, will also entail expenditure on accommodation and everyday costs that will be added to the Greek economy. …most eligible foreigners will be able to considerably lighten their tax burden if they relocate to Greece…nevertheless, the amount of 500,000 euros’ worth of investment in Greece required of foreigners and the annual flat tax of 100,000 euros demanded (plus 20,000 euros per family member) may keep many of them away.
The system is too restrictive, but it will make the beleaguered nation an attractive destination for some rich people. After all, they don’t even have to pay a flat tax, just a flat fee.
Italy has enjoyed some success with a similar regime to entice millionaires.
Last but not least, an article published last year has some fascinating details on the where rich people move and why they move.
The world’s wealthiest people are also the most mobile. High net worth individuals (HNWIs) – persons with wealth over US$1 million – may decide to pick up and move for a number of reasons. In some cases they are attracted by jurisdictions with more favorable tax laws… Unlike the middle class, wealthy citizens have the means to pick up and leave when things start to sideways in their home country. An uptick in HNWI migration from a country can often be a signal of negative economic or societal factors influencing a country. …Time-honored locations – such as Switzerland and the Cayman Islands – continue to attract the world’s wealthy, but no country is experiencing HNWI inflows quite like Australia. …The country has a robust economy, and is perceived as being a safe place to raise a family. Even better, Australia has no inheritance tax
Here’s a map from the article.
The good news is that the United States is attracting more millionaires than it’s losing (perhaps because of the EB-5 program).
The bad news is that this ratio could flip after the election. Indeed, it may already be happening even though recent data on expatriation paints a rosy picture.
The bottom line is that the United States should be competing to attract millionaires, not repel them. Assuming, of course, politicians care about jobs and prosperity for the rest of the population.
P.S. American politicians, copying laws normally imposed by the world’s most loathsome regimes, have imposed an “exit tax” so they can grab extra cash from rich people who choose to become citizens elsewhere.
P.P.S. I’ve argued that Australia is a good place to emigrate even for those of us who aren’t rich.
While acknowledging that Social Security and Medicare also are in desperate need of modernization, I wrote that Medicaid reformshould be the first priority.
But I’d be happy if we made progress on any type of entitlement reform, so I don’t think there are right or wrong answers to this kind of question.
We have the same type of question this week. A reader sent an email to ask “Which federal department should be abolished first?”
I guess this is what is meant when people talk about a target-rich environment. We have an abundance of candidates:
Simply stated, there is no legitimate argument for HUD. And I think there would be the least political resistance.
As with the answer to the question about entitlements, this is a judgment call. I’d be happy to be proven wrong if it meant that politicians were aggressively going after another department. Anything that reduces the burden of government spending is a step in the right direction
I identified four heroes from the “Battle of Ideas” video I shared in late August – Friedrich Hayek, Milton Friedman, Ronald Reagan, and Margaret Thatcher. Here’s one of those heroes, Milton Friedman, explaining what’s needed to control big government.
Libertarians and others are often torn about school choice. They may wish to see the government schooling monopoly weakened, but they may resist supporting choice mechanisms, like vouchers and education savings accounts, because they don’t go far enough. Indeed, most current choice programs continue to rely on taxpayer funding of education and don’t address the underlying compulsory nature of elementary and secondary schooling.
Skeptics may also have legitimate fears that taxpayer-funded education choice programs will lead to over-regulation of previously independent and parochial schooling options, making all schooling mirror compulsory mass schooling, with no substantive variation.
Friedman Challenged Compulsory Schooling Laws
Milton Friedman had these same concerns. The Nobel prize-winning economist is widely considered to be the one to popularize the idea of vouchers and school choice beginning with his 1955 paper, “The Role of Government in Education.” His vision continues to be realized through the important work of EdChoice, formerly the Friedman Foundation for Education Choice, that Friedman and his economist wife, Rose, founded in 1996.
July 31 is Milton Friedman’s birthday. He died in 2006 at the age of 94, but his ideas continue to have an impact, particularly in education policy.
Friedman saw vouchers and other choice programs as half-measures. He recognized the larger problems of taxpayer funding and compulsion, but saw vouchers as an important starting point in allowing parents to regain control of their children’s education. In their popular book, Free To Choose, first published in 1980, the Friedmans wrote:
We regard the voucher plan as a partial solution because it affects neither the financing of schooling nor the compulsory attendance laws. We favor going much farther. (p.161)
They continued:
The compulsory attendance laws are the justification for government control over the standards of private schools. But it is far from clear that there is any justification for the compulsory attendance laws themselves. (p. 162)
The Friedmans admitted that their “own views on this have changed over time,” as they realized that “compulsory attendance at schools is not necessary to achieve that minimum standard of literacy and knowledge,” and that “schooling was well-nigh universal in the United States before either compulsory attendance or government financing of schooling existed. Like most laws, compulsory attendance laws have costs as well as benefits. We no longer believe the benefits justify the costs.” (pp. 162-3)
Still, they felt that vouchers would be the essential starting point toward chipping away at monopoly mass schooling by putting parents back in charge. School choice, in other words, would be a necessary but not sufficient policy approach toward addressing the underlying issue of government control of education.
Vouchers as a First Step
In their book, the Friedmans presented the potential outcomes of their proposed voucher plan, which would give parents access to some or all of the average per-pupil expenditures of a child enrolled in public school. They believed that vouchers would help create a more competitive education market, encouraging education entrepreneurship. They felt that parents would be more empowered with greater control over their children’s education and have a stronger desire to contribute some of their own money toward education. They asserted that in many places “the public school has fostered residential stratification, by tying the kind and cost of schooling to residential location” and suggested that voucher programs would lead to increased integration and heterogeneity. (pp. 166-7)
To the critics who said, and still say, that school choice programs would destroy the public schools, the Friedmans replied that these critics fail to
explain why, if the public school system is doing such a splendid job, it needs to fear competition from nongovernmental, competitive schools or, if it isn’t, why anyone should object to its “destruction.” (p. 170)
What I appreciate most about the Friedmans discussion of vouchers and the promise of school choice is their unrelenting support of parents. They believed that parents, not government bureaucrats and intellectuals, know what is best for their children’s education and well-being and are fully capable of choosing wisely for their children—when they have the opportunity to do so.
They wrote:
Parents generally have both greater interest in their children’s schooling and more intimate knowledge of their capacities and needs than anyone else. Social reformers, and educational reformers in particular, often self-righteously take for granted that parents, especially those who are poor and have little education themselves, have little interest in their children’s education and no competence to choose for them. That is a gratuitous insult. Such parents have frequently had limited opportunity to choose. However, U.S. history has demonstrated that, given the opportunity, they have often been willing to sacrifice a great deal, and have done so wisely, for their children’s welfare. (p. 160).
Today, school voucher programs exist in 15 states plus the District of Columbia. These programs have consistently shown that when parents are given the choice to opt-out of an assigned district school, many will take advantage of the opportunity. In Washington, D.C., low-income parents who win a voucher lottery send their children to private schools.
The most recent three-year federal evaluationof voucher program participants found that while student academic achievement was comparable to achievement for non-voucher students remaining in public schools, there were statistically significant improvements in other important areas. For instance, voucher participants had lower rates of chronic absenteeism than the control groups, as well as higher student satisfaction scores. There were also tremendous cost-savings.
In Wisconsin, the Milwaukee Parental Choice Program has served over 28,000 low-income students attending 129 participating private schools.
According to Corey DeAngelis, Director of School Choice at the Reason Foundation and a prolific researcher on the topic, the recent analysis of the D.C. voucher program “reveals that private schools produce the same academic outcomes for only a third of the cost of the public schools. In other words, school choice is a great investment.”
In Wisconsin, the Milwaukee Parental Choice Program was created in 1990 and is the nation’s oldest voucher program. It currently serves over 28,000 low-income students attending 129 participating private schools. Like the D.C. voucher program, data on test scores of Milwaukee voucher students show similar results to public school students, but non-academic results are promising.
Increased Access and Decreased Crime
Recent research found voucher recipients had lower crime rates and lower incidences of unplanned pregnancies in young adulthood. On his birthday, let’s celebrate Milton Friedman’s vision of enabling parents, not government, to be in control of a child’s education.
According to Howard Fuller, an education professor at Marquette University, founder of the Black Alliance for Educational Options, and one of the developers of the Milwaukee voucher program, the key is parent empowerment—particularly for low-income minority families.
In an interview with NPR, Fuller said: “What I’m saying to you is that there are thousands of black children whose lives are much better today because of the Milwaukee parental choice program,” he says. “They were able to access better schools than they would have without a voucher.”
Putting parents back in charge of their child’s education through school choice measures was Milton Friedman’s goal. It was not his ultimate goal, as it would not fully address the funding and compulsion components of government schooling; but it was, and remains, an important first step. As the Friedmans wrote in Free To Choose:
The strong American tradition of voluntary action has provided many excellent examples that demonstrate what can be done when parents have greater choice. (p. 159).
On his birthday, let’s celebrate Milton Friedman’s vision of enabling parents, not government, to be in control of a child’s education.
Michael Harrington: If you don’t have the expertise, the knowledge technology today, you’re out of the debate. And I think that we have to democratize information and government as well as the economy and society. FRIEDMAN: I am sorry to say Michael Harrington’s solution is not a solution to it. He wants minority rule, I […]
By Everette Hatcher III | Posted in Current Events, Milton Friedman | Edit | Comments (0)
PETERSON: Well, let me ask you how you would cope with this problem, Dr. Friedman. The people decided that they wanted cool air, and there was tremendous need, and so we built a huge industry, the air conditioning industry, hundreds of thousands of jobs, tremendous earnings opportunities and nearly all of us now have air […]
By Everette Hatcher III | Posted in Current Events, Milton Friedman | Edit | Comments (0)
Part 5 Milton Friedman: I do not believe it’s proper to put the situation in terms of industrialist versus government. On the contrary, one of the reasons why I am in favor of less government is because when you have more government industrialists take it over, and the two together form a coalition against the ordinary […]
By Everette Hatcher III | Posted in Current Events, Milton Friedman | Edit | Comments (0)
The fundamental principal of the free society is voluntary cooperation. The economic market, buying and selling, is one example. But it’s only one example. Voluntary cooperation is far broader than that. To take an example that at first sight seems about as far away as you can get __ the language we speak; the words […]
By Everette Hatcher III | Posted in Current Events, Milton Friedman | Edit | Comments (0)
_________________________ Pt3 Nowadays there’s a considerable amount of traffic at this border. People cross a little more freely than they use to. Many people from Hong Kong trade in China and the market has helped bring the two countries closer together, but the barriers between them are still very real. On this side […]
By Everette Hatcher III | Posted in Current Events, Milton Friedman | Edit | Comments (0)
Aside from its harbor, the only other important resource of Hong Kong is people __ over 4_ million of them. Like America a century ago, Hong Kong in the past few decades has been a haven for people who sought the freedom to make the most of their own abilities. Many of them are […]
By Everette Hatcher III | Posted in Current Events, Milton Friedman | Edit | Comments (0)
“FREE TO CHOOSE” 1: The Power of the Market (Milton Friedman) Free to Choose ^ | 1980 | Milton Friedman Posted on Monday, July 17, 2006 4:20:46 PM by Choose Ye This Day FREE TO CHOOSE: The Power of the Market Friedman: Once all of this was a swamp, covered with forest. The Canarce Indians […]
If you would like to see the first three episodes on inflation in Milton Friedman’s film series “Free to Choose” then go to a previous post I did. Ep. 9 – How to Cure Inflation [4/7]. Milton Friedman’s Free to Choose (1980) Uploaded by investbligurucom on Jun 16, 2010 While many people have a fairly […]
Charlie Rose interview of Milton Friedman My favorite economist: Milton Friedman : A Great Champion of Liberty by V. Sundaram Milton Friedman, the Nobel Prize-winning economist who advocated an unfettered free market and had the ear of three US Presidents – Nixon, Ford and Reagan – died last Thursday (16 November, 2006 ) in San Francisco […]
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Stearns Speaks on House Floor in Support of Balanced Budget Amendment Uploaded by RepCliffStearns on Nov 18, 2011 Speaking on House floor in support of Balanced Budget Resolution, 11/18/2011 ___________ Below are some of the main proposals of Milton Friedman. I highly respected his work. David J. Theroux said this about Milton Friedman’s view concerning […]
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Milton Friedman: Free To Choose – The Failure Of Socialism With Ronald Reagan (Full) Published on Mar 19, 2012 by NoNationalityNeeded Milton Friedman’s writings affected me greatly when I first discovered them and I wanted to share with you. We must not head down the path of socialism like Greece has done. Abstract: Ronald Reagan […]
By Everette Hatcher III | Posted in Milton Friedman, President Obama | Edit | Comments (1)
What a great defense of Milton Friedman!!!! Defaming Milton Friedman by Johan Norberg This article appeared in Reason Online on September 26, 2008 PRINT PAGE CITE THIS Sans Serif Serif Share with your friends: ShareThis In the future, if you tell a student or a journalist that you favor free markets and limited government, there is […]
The unanimously approved conclusions of the 1776 Commission’s report focus on the historical challenges of two founding documents and civic renewal. Pictured: The Liberty Bell located in downtown Philadelphia. (Photo: Drbueller/Getty Images)
The newly formed President’s Advisory 1776 Commission just released its report. The group was chaired by Churchill historian and Hillsdale College President Larry P. Arnn. The vice chair was Carol M. Swain, a retired professor of political science. (Full disclosure: I was a member of the commission.)
The unanimously approved conclusions focused on the Declaration of Independence, the Constitution, the historical challenges to these founding documents, and the need for civic renewal.
The 16-member commission was diverse in the widest sense of the familiar adjective. It included historians, lawyers, academics, scholars, authors, former elected officials, and past public servants.
>>> Listen to Carol Swain’s interview about the commission on “The Daily Signal Podcast”:
Whether because the report was issued by a Donald Trump-appointed commission, or because the conclusions questioned the controversial and flawed New York Times-sponsored 1619 Project, there was almost immediate criticism from the left.
Yet at any other age than the divisive present, the report would not have been seen as controversial.
First, the commission offered a brief survey of the origins of the Declaration of Independence, published in 1776, and the Constitution, signed in 1787. It emphasized how unusual for the age were the Founders’ commitments to political freedom, personal liberty, and the natural equality endowed by our creator—all the true beginning of the American experiment.
The commission reminded us that the Founders were equally worried about autocracy and chaos. So they drafted checks and balances to protect citizens from both authoritarianism, known so well from the British Crown, and the frenzy of sometimes wild public excess.
The report repeatedly focuses on both the ideals of the American founding and the centuries-long quest to live up to them. It notes the fragility of such a novel experiment in constitutional republicanism, democratic elections, and self-government—especially during late 18th-century era of war and factionalism.
The report does not whitewash the continuance of many injustices after 1776 and 1787—in particular chattel slavery concentrated in the South, and voting reserved only for free males.
Indeed, the commission explains why and how these wrongs were inconsistent with the letter and spirit of our founding documents. So it was natural that these disconnects would be addressed, even fought over, and continually resolved—often over the opposition of powerful interests who sought to reinvent the declaration and the Constitution into something that they were not.
Two of the most widely referenced Americans in the report are Frederick Douglass and Martin Luther King Jr. Both argued, a century apart, for the moral singularity of the U.S. Constitution. Neither wished to replace the Founders’ visions; both instead demanded that they be fully realizedand enforced.
The report details prior ideological and political challenges to the Constitution as we approach America’s 250th birthday. Some were abjectly evil, such as the near-century-long insistence that the enslavement of African Americans was legal—an amorality that eventually led to more than 600,000 Americans being killed during a Civil War to banish it.
Some ideologies, such as fascism and communism, were easily identifiable as inimical to our principles. Both occasionally won adherents in times of economic depression and social strife before they were defeated and discredited abroad.
Perhaps more controversially, the commission identified other challenges, such as continued racism, progressivism, and contemporary identity politics. The report argued how and why all those who insisted that race might become a basis from which to discriminate against entire groups of people were at odds with the logic of the declaration.
Historically, progressivism assumed that human nature is malleable. With enough money and power, Americans supposedly can be improved to accept more paternalistic government, usually to be run by technocrats. Often they sought to curb the liberties of the individual, under the guise of modernist progress and greater efficiency.
The commission was no more sympathetic to the current popularity of identity politics or reparatory racial discrimination. It argued that the efforts to insist that race, ethnicity, sexual preference, and gender define who we are, rather than remain incidental in comparison to our natural and shared humanity, will lead to a dangerous fragmentation of American society.
Finally, the commission offered the unifying remedy of renewed civic education. Specifically, it advocates far more teaching in our schools of the declaration and the Constitution, and other documents surrounding their creation.
It most certainly did not suggest that civic education and American history ignore or contextualize past national shortcomings. Again, the report argued that our lapses should be envisioned as obstacles to fulfilling the aspirations of our founding.
The commission may be short-lived with the change of administrations, given that it was born in the chaos of the divisive present. President Joe Biden reportedly planned to terminate the commission through an executive order.
But any fair critic can see that the report’s unifying message is that we are a people blessed with a singular government and history, that self-critique and moral improvement are innate to the American founding and spirit, and that America never had to be perfect to be both good and far better than the alternatives.
President Donald Trump speaking in Alamo, Texas on January 12, 2021.Photo by MANDEL NGAN / AFP) (Photo by MANDEL NGAN/AFP via Getty Images
President Trump’s 1776 Commission, formed to promote “patriotic education,” on Monday released a final report touted by the White House as offering “a definitive chronicle of the American founding.”
The 45-page report slams “destructive scholarship” that it says misrepresents the history of slavery and racial discrimination.
“States and school districts should reject any curriculum that promotes one-sided partisan opinions, activist propaganda, or factional ideologies that demean America’s heritage, dishonor our heroes, or deny our principles,” the report says.
Trump created the commission last year to counter denunciations of the Founding Fathers during national anti-police brutality protests. The report was released less than 48 hours before Trump leaves office.
The document says, “Deliberately destructive scholarship shatters the civic bonds that unite all Americans. It silences the discourse essential to a free society by breeding division, distrust, and hatred among citizens. And it is the intellectual force behind so much of the violence in our cities, suppression of free speech in our universities, and defamation of our treasured national statues and symbols.”
Trump established the commission in part in response to a national movement to remove or deface the statues of slaveholders or colonial figures. Trump critics, however, vowed to resist his push to put a rosier spin on US history.
The new report slams the current education of students, saying, “Colleges peddle resentment and contempt for American principles and history alike, in the process and historical truth, shames Americans by highlighting only the sins of their ancestors, and teaches claims of systemic racism that can only be eliminated by more discrimination, is an ideology intended to manipulate opinions more than educate minds,” the report says.
The report says that the US is exceptionable because, “No one is above the law” — a cliche recently applied by President-elect Joe Biden to Trump after his supporters stormed the Capitol and disrupted certification of the election.
“Patriotic education must have at its center a respect for the rule of law, including the Declaration and the Constitution, so that we have what John Adams called ‘a government of laws, and not of men,’” the report says.
The report argues against presenting slavery as an indelible sin of the Founding Fathers.
“The most common charge levelled against the founders, and hence against our country itself, is that they were hypocrites who didn’t believe in their stated principles, and therefore the country they built rests on a lie. This charge is untrue, and has done enormous damage, especially in recent years, with a devastating effect on our civic unity and social fabric,” the report says, adding: “Many Americans labor under the illusion that slavery was somehow a uniquely American evil.”
The report argues that in fact, “The foundation of our Republic planted the seeds of the
death of slavery in America.”
“It is important to remember that, as a question of practical politics, no durable union could have been formed without a compromise among the states on the issue of slavery. Is it reasonable to believe that slavery could have been abolished sooner had the slave states not been in a union with the free? Perhaps. But what is momentous is that a people that included slaveholders founded their nation on the proposition that ‘all men are created equal.; So why did they say that without immediately abolishing slavery? To establish the principle of consent as the ground of all political legitimacy and to check against any possible future drift toward or return to despotism, for sure. But also, in Lincoln’s words, ‘to declare the right, so that the enforcement of it might follow as fast as circumstances should permit,’” the report says.
The commission was chaired by Hillsdale College President Larry Arnn. Retired Vanderbilt University political science professor Carol Swain was co-chair of the initiative and the commission’s executive director was Hillsdale College government professor Matthew Spalding.
David Barton
1 Of 5 / The Bible’s Influence In America / American Heritage Series / David Barton
2 Of 5 / The Bible’s Influence In America / American Heritage Series / David Barton
barton videos
4 Of 5 / The Bible’s Influence In America / American Heritage Series / David Barton
—-
February 10, 2021
President Biden c/o The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500
Dear Mr. President,
There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life.
“Most of the founding fathers of this nation … built the worldview of this nation on the authority of the Word of God,” Ken Ham said. “Because of that, there have been reminders in this culture concerning God’s Word, the God of creation.”
Olddoc read Jefferson’s own words given 237 years ago:
“We hold these truths to be self-evident, that all men are created equal; that they are endowed by their CREATOR with certain unalienable rights…”
______________
I want to go where the evidence leads. AMERICANS UNITED Rob Boston misled several leaders into believing that David Barton fabricated quotes and attributed them to the founders and when I confronted him about that he just laughed and said he was glad that Barton was experiencing problems because of the article that Boston wrote even though Boston himself admitted to me that he knew that Barton did not fabricate the quotes but just got them from secondary sources.
In the advertisement from the Freedom from Religion Foundation you have a quote from John Adams but these quotes below were omitted. By the way these quotes were so powerful that I emailed and mailed them to the White House and here is a copy of the letter at this link
SIGNER OF THE DECLARATION OF INDEPENDENCE; JUDGE; DIPLOMAT; ONE OF TWO SIGNERS OF THE BILL OF RIGHTS; SECOND PRESIDENT OF THE UNITED STATES
The general principles on which the fathers achieved independence were the general principles of Christianity. I will avow that I then believed, and now believe, that those general principles of Christianity are as eternal and immutable as the existence and attributes of God.1
The Holy Ghost carries on the whole Christian system in this earth. Not a baptism, not a marriage, not a sacrament can be administered but by the Holy Ghost. . . . There is no authority, civil or religious – there can be no legitimate government but what is administered by this Holy Ghost. There can be no salvation without it. All without it is rebellion and perdition, or in more orthodox words damnation.2
Without religion, this world would be something not fit to be mentioned in polite company: I mean hell.3
The Christian religion is, above all the religions that ever prevailed or existed in ancient or modern times, the religion of wisdom, virtue, equity and humanity.4
Suppose a nation in some distant region should take the Bible for their only law book and every member should regulate his conduct by the precepts there exhibited. . . . What a Eutopia – what a Paradise would this region be!5
I have examined all religions, and the result is that the Bible is the best book in the world.6
1.Thomas Jefferson, The Writings of Thomas Jefferson (Washington D. C.: The Thomas Jefferson Memorial Association, 1904), Vol. XIII, p. 292-294. In a letter from John Adams to Thomas Jefferson on June 28, 1813.(Return)
2. John Adams, The Works of John Adams, Second President of the United States, Charles Francis Adams, editor (Boston: Little, Brown and Company, 1856), Vol. X, p. 254, to Thomas Jefferson on April 19, 1817. (Return)
3. John Adams, Works, Vol. III, p. 421, diary entry for July 26, 1796. (Return)
4. John Adams, Works, Vol. II, pp. 6-7, diary entry for February 22, 1756. (Return)
5. John Adams, Works, Vol. X, p. 85, to Thomas Jefferson on December 25, 1813. (Return)
6. John Adams and John Quincy Adams, The Selected Writings of John and John Quincy Adams, Adrienne Koch and William Peden, editors (New York: Alfred A. Knopf, 1946), p. 292, John Quincy Adams to John Adams, January 3, 1817.
________________
Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.
Sincerely,
Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733
President Obama c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500 Dear Mr. President, I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here. There have […]
There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life. Lillian Kwon quoted somebody […]
There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life. Lillian Kwon quoted somebody […]
There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life. Lillian Kwon quoted somebody […]
There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life. Lillian Kwon quoted somebody […]
There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life. Lillian Kwon quoted somebody […]
President Obama Speaks at The Ohio State University Commencement Ceremony Published on May 5, 2013 President Obama delivers the commencement address at The Ohio State University. May 5, 2013. You can learn a lot about what President Obama thinks the founding fathers were all about from his recent speech at Ohio State. May 7, 2013, […]
Dr. C. Everett Koop with Bill Graham. Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY Published on Oct 7, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This […]
America’s Founding Fathers Deist or Christian? – David Barton 4/6 There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at […]
3 Of 5 / The Bible’s Influence In America / American Heritage Series / David Barton There were 55 gentlemen who put together the constitution and their church affliation is of public record. Greg Koukl notes: Members of the Constitutional Convention, the most influential group of men shaping the political foundations of our nation, were […]
I do not think that John Quincy Adams was a founding father in the same sense that his father was. However, I do think he was involved in the early days of our government working with many of the founding fathers. Michele Bachmann got into another history-related tussle on ABC’s “Good Morning America” today, standing […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the […]
Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY Published on Oct 7, 2012 by AdamMetropolis ____________ The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book really helped develop my political […]
Then-Rep. Claudia Tenney, R-N.Y., answers reporters’ questions on Sept. 6, 2018. She was narrowly defeated for reelection later that year, but is leading in her 2020 rematch, which is still undecided. (Photo: Bill Clark/CQ Roll Call/Getty)
The only remaining congressional race still not certified will have to wait until at least Jan. 27—and even after that, legal appeals will likely ensue.
Republican Claudia Tenney currently leads Democrat Anthony Brindisi by 29 votes in the race in New York’s 22nd Congressional District.
But late Wednesday, a state judge ordered the Oneida County Board of Elections to review more than 1,000 provisional ballots. Of those, about 300 are likely to be counted, Tenney said.
Some 311,695 votes were cast and counted so far. Tenney said Thursday that her campaign expected to “maintain our lead” even with the new count.
The Left has declared war on our culture, but we should never back down, nor compromise our principles. Learn more now >>
“It certainly underscores that there is a problem with elections and the fact that we are not able to come up with a certified winner. We are closing in on February of the following year—and in about a month, we start circulating petitions for [the 2022] primary season in New York,” Tenney told The Daily Signal.
The November contest was a rematch from 2018, when Brindisi won a close race over then-freshman incumbent Tenney in a strong year for Democrats. Brindisi’s first term expired, so the seat is vacant until the election is certified.
As for when the race finally wraps up, said Tenney: “Who knows?”
“There is an appeals process. I’m certain that will probably happen. It’s unfortunate that people in New York’s 22nd District, they do not have a voice in Washington or a representative right now,” she said.
Brindisi’s campaign did not respond to email and phone inquiries for this report.
Earlier this month, Brindisi announced he would be running again for the seat in 2022, regardless of this year’s outcome.
“I am hopeful that I will be certified the winner in this race for New York’s 22nd District,” Brindisi said in a statement after filing with the Federal Election Commission. “And I will get right back to fighting for bipartisan solutions, making Congress work for working families, and standing up to anyone on behalf of this district.
“Serving this community is the honor of a lifetime. I look forward to being reelected and stand ready to continue to serve this community for years to come,” he added.
Most of the problems arose from major legal changes in mail-in voting as well as from the federal “motor voter” law, Tenney said. Also, the state of New York has a more expansive version of that law.
“My case showed that we are continuing to allow votes to be counted for people who technically weren’t registered under New York law or didn’t get their ballots there, weren’t in on time,” Tenney said. “So, here we are looking at ballots from people whose registrations weren’t processed back in November, and we are going to go back and count those votes.”
She added:
Federal law says you have the right to cast a vote. But the question is, you don’t necessarily have the right to have that vote count. If you are not an eligible voter, that vote shouldn’t count. There is no process, it seems, in New York where, if a vote is cast and canvassed, if it’s not legal, how do you take it back?
In August, partly in response to a troubled process in the June primaries, New York Gov. Andrew Cuomo signed executive orders to expand absentee balloting. Cuomo also signed laws he called “sweeping” that would make it easier to vote.
Cuomo and state lawmakers did little to address some of the Empire State’s worst problems, said Hans von Spakovsky, manager of the Election Law Reform Initiative at The Heritage Foundation.
“This is a symptom of the fact that New York has one of the worst-run election systems in the country,” von Spakovsky, a former Federal Election Commission commissioner and member of the Presidential Advisory Commission on Election Integrity, told The Daily Signal. “They lack the basic security protocols, such as voter ID, and no interest in comparing voter registration lists to other states to find out who has moved out. This election just epitomizes all of those problems.”
Local election officials complained they lacked the resources to comply with the new rules. Tenney said she didn’t excuse mistakes by Oneida election officials, but framed their new burdens in the context of a business.
“If you take our optimum week and output, and say you’ve got to do five or 10 times that in the midst of a pandemic with the same people doing the same number of hours with the same equipment and the same facility, we are not going to make the goal,” Tenney said. “And even if we get close to the goal, there are going to be a lot of mistakes made. This is a lot of what happened.”
Late Wednesday, more than two and a half months after the Nov. 3 election, New York state Judge Scott DelConte ordered the Oneida County Board of Elections to review more than 1,000 ballots in the race. That was because the Oneida County Board of Elections failed to process 2,418voter registration forms.
However, many did not meet the legal deadline. So, the judge ordered the county election staff to determine how many of the 1,000 provisional ballots should be counted.
The judge didn’t give either campaign what it was looking for.
Tenney’s campaign legal team argued the court could not retroactively register the voters. Conversely, Brindisi’s lawyers argued the court should count only 69 additional votes they determined belonged to Democrats, but not more than that, according to the Syracuse Post-Standard.
“Both candidates press this Court to disregard either some, or all, of the potentially valid ballots because it is strategically advantageous for them in this election,” the judge wrote, adding, “Both of these arguments ignore the fact that this problem only exists because … the Oneida County Board of Elections failed to comply with [election law] and review its records.”
He gave the county a Jan. 27 deadline to report the results of the review.
Tenney thinks that could be favorable to her campaign.
“We think there is somewhere between 290 [and] 300 of those. Those votes, the judge is going to have recounted next week,” she said, noting the judge rejected the Democrats’ push for a selective count. “There are 140 or so Republicans in that group, along with conservatives. We feel like, in the worst-case scenario, we’re not going to lose any votes. We’ll maintain our lead.”
Have an opinion about this article? To sound off, please email letters@DailySignal.com and we will consider publishing your remarks in our regular “We Hear You” feature.
(CNN)There seemed to be one safe bet when it came to the 2020 election results: Democrats would easily hold on to their majority in the House of Representatives. Not only that, but the conventional wisdom held that Democrats would pick up more than the 235 seats they won in the 2018 midterm elections.
While Democrats will have a majority next Congress, Republicans vastly outperformed expectations and nearly pulled off an election shocker.
As of this writing, CNN has projected that Democrats have won in 219 seats. Republicans have been projected the winners in 203 seats. There are 13 races outstanding, per CNN projections.
Of those 13, the Democratic candidates lead in a mere two of them. (One of these 13 is going to a runoff, where the Republicans are heavily favored to win.)
In other words, if every one of those 13 seats went to the party leading in them right now, Democrats would have 221 seats to the Republicans’ 214 seats in the next Congress.
Talk about a fairly close call for Democrats.
Now, Democrats may end up winning a few of the seats where they are currently trailing, but chances are they will end up at or south of 225 seats.
Compare that to what most quantitative forecasters who look at a slew of indicators predicted. Jack Kersting came the closest at 238 seats. FiveThirtyEight clocked in at 239 seats. The Economist modelpredicted that Democrats would win a median of 244 seats in their simulations.
While much attention was paid to the polling misses on the presidential level, they were more accurate by comparison. In the presidential race, the final polling averages got every state right, except for Florida and North Carolina.
Indeed, the forecasts for the presidential race were considerably better than for the House races. The race raters at the Crystal Ball, for example, got every state but North Carolina correct on the presidential level.
Any sort of shy Trump vote was far smaller than a potential shy House Republican vote.
Of course, the value of quantitative forecasts is that they don’t just provide one number. They provide the probability of different outcomes occurring.
In that regard, the Republican performance is even more astounding.
The Economist said there was less than a 1-in-100 chance Democrats would have 221 seats or fewer in the next Congress. The chance they would get 225 seats or fewer was 1-in-100.
FiveThirtyEight’s forecast gave Republicans a realistic, but still fairly low shot of what seems to have happened. The chance Democrats would earn 221 seats or fewer was approximately 1-in-17, while the chance they’d have 225 seats or fewer was approximately 1-in-10.
I should note that 1-in-10 probabilities happen all the time. There’s a reason something is a 1-in-10 chance and not 0%. That said, Republicans simply did better than what folks thought.
A large part of what happened was that the national political environment was more friendly to Republicans than what polls suggested. The final average of generic congressional ballot polls had Democrats ahead by 7 points nationally. Democrats are only ahead by 2 points in the national House vote right now. That may end up closer to 3 points once the votes are all tallied.
A 4- or 5-point miss is considerable.
If Democrats had done 5 points better in every race than they currently are doing, they’d be ahead in 239 seats. That, of course, is right in line with the forecasts.
A lot of these quantitative forecasts also rely upon House ratings from groups like the Cook Political Report, Inside Elections and The Crystal Ball.
These too seemed to undersell Republican chances. Take the Cook Political Report ratings, which have historically been very good.
As of this writing, Republicans are leading in 27 of the 27 seats the Cook Political Report deemed toss-up before the election. They are ahead in all 26 of the seats that were deemed either leaning or likely Republican. Republicans are also leading in 7 of the 36 seats that were either leaning or likely to be taken by the Democrats.
That is, Republicans not only pretty much swept the tossups, but they marched into Democratic territory as well.
The Crystal Ball, which bravely has no tossups in its final rating, had Democrats net gaining 10 House seats. It will actually be the Republicans who will likely net gain 10 seats or more.
The end result of which is that Republicans are much closer to a House majority than we believed they would be after 2020 and have put themselves in a strong position heading into the 2022 midterms.
House Speaker Nancy Pelosi’s majority has shrunk in House, a shock to Democrats and pollsters who were projecting the California Democrat would expand her caucus after Tuesday’s election.
Democrats were optimistic they could flip roughly 10 seats but their expansion efforts came up short, especially in Texas, and they ended up losing seats in Flordia, Oklahoma, Minnesota and elsewhere.
DEM CAUCUS ERUPTS AS MEMBERS SAY PARTY’S LEFTWARD DRIFT HURT MODERATES IN ELECTION
As of 3 p.m. on Friday, Democrats had won 212 seats compared to Republicans’ 194. Another 29 races have yet to be called. Democrats had a net loss of four seats.
Outstanding races are in New York, California, Pennsylvania, Illinois, Utah, Arizona, and elsewhere. When all those votes are counted, Republicans are optimistic their numbers could swell to 208 and beyond, according to the National Republican Congressional Committee.
What’s known is that Republicans have flipped at least seven seats from blue to red and an eighth seat in Michigan that was most recently occupied by a Libertarian. Here’s a snapshot of the GOP victories:
GOP gains in the House
–In Florida, Republican candidate Carlos Gimenez defeated freshman Democratic Rep. Debbie Mucarsel-Powell in the 26th district. Republican Maria Elvira Salazar defeated freshman Democratic Rep. Donna Shalala in the 27th district.
–In Oklahoma, Republican Stephanie Bice unseated freshman Democratic Rep. Kendra Horn. Horn flipped the seat from red to blue last cycle.
— In South Carolina, freshman congressman Democrat Joe Cunningham was projected to lose his reelection to state GOP Rep. Nancy Mace, flipping South Carolina’s 1st District back to red.
— In Minnesota, Republican Michelle Fischbach ousted longtime Democratic Rep. Collin Peterson, toppling the powerful chairman of the House Agriculture Committee in the most pro-Trump district held by a Democrat.
— In New Mexico, Republican Yvette Herrell defeated freshman Rep. Xochitl Torres Small, a freshman Democrat who flipped the 2nd Congressional seat from red to blue in 2018.
— In Iowa’s First Congressional District, Republican state representative and former TV news anchor Ashley Hinson defeated Democratic incumbent Abby Finkenauer.
– In West Michigan, Republican Peter Meijer, an Iraq war veteran whose grandfather started Meijer superstores, defeated Democrat Hillary Scholten, a former Department of Justice and nonprofit lawyer. The Third Congressional District was open after Rep. Justin Amash, a Republican-turned-Libertarian, did not seek reelection.
Party officials are most optimistic about reclaiming two seats in New York that Democrats flipped in 2018. Votes are still being counted but Republican Nicole Malliotakis has a notable lead over freshman Rep. Max Rose in the Staten Island-Brooklyn district. And former GOP Rep. Claudia Tenney was also ahead in the 22nd District seat she lost two years ago to Rep. Anthony Brindisi.
Democrats have gained two open seats in North Carolina thanks to redrawn congressional maps that favored them and will welcome Deborah Ross and Kathy Manning to their caucus in January.
And Democrats flipped Georgia’s 7th Congressional District held by retiring Rep. Rob Woodall, R-Ga. Democrat Carolyn Bourdeaux beat GOP candidate Rich McCormick in the suburban Atlanta district, the Associated Press called on Friday.
That means Democrats so far have a net loss of four seats in the House.
WHERE THINGS STAND: BATTLE FOR THE SENATE
Democrats think they can hold onto many close races that have not been called and have two other possible pick-up opportunities by defeating Rep. Jeff Van Drew in New Jersey and Rep. Mike Garcia in California.
On a call Thursday afternoon with Democratic House members, Rep. Cheri Bustos, head of the Democratic Congressional Campaign Committee (DCCC), expressed frustration with the polling and election forecasts that all pointed to House Democrats expanding their majority.
“I’m furious,” Bustos told her colleagues, according to a source familiar with the call. “Something went wrong here across the entire political world. Our polls, Senate polls, Gov polls, presidential polls, Republican polls, public polls, turnout modeling, and prognosticators all pointed to one political environment – that environment never materialized.”
My great fear is that the “social capital” of self reliance in America will slowly disappear and that the United States will turn into a European-style welfare state.
Well, this Glenn McCoy cartoon has a similar theme.
The only thing I would change is that the rat would become a “pro-government voter” or “left-wing voter” instead of an “Obama voter.” Just like I wasn’t satisfied with an otherwise very good Chuck Asay cartoon showing the struggle between producers and moochers.
That’s for two reasons. First, I’m not partisan. My goal is to spread a message of liberty, not encourage people to vote for or against any candidate.
But I’m getting wonky. Enjoy the cartoon and feel free to share it widely.
Eight Reasons Why Big Government Hurts Economic Growth
Uploaded on Aug 17, 2009
This Center for Freedom and Prosperity Foundation video analyzes how excessive government spending undermines economic performance. While acknowledging that a very modest level of government spending on things such as “public goods” can facilitate growth, the video outlines eight different ways that that big government hinders prosperity. This video focuses on theory and will be augmented by a second video looking at the empirical evidence favoring smaller government.
If the increase in food stamps was just because of the recession then why did the spending go from $19.8 billion in 2000 to $37.9 billion in 2007? The Facts about Food Stamps Everyone Should Hear Rachel Sheffield and T. Elliot Gaiser May 27, 2013 at 12:00 pm (7) Newscom A recent US News & […]
Welfare Can And Must Be Reformed Uploaded on Jun 29, 2010 If America does not get welfare reform under control, it will bankrupt America. But the Heritage Foundation’s Robert Rector has a five-step plan to reform welfare while protecting our most vulnerable. __________________________ We got to slow down the growth of Food Stamps. One […]
Eight Reasons Why Big Government Hurts Economic Growth __________________ We got to cut spending and we must first start with food stamp program and we need some Senators that are willing to make the tough cuts. Food Stamp Republicans Posted by Chris Edwards Newt Gingrich had fun calling President Obama the “food stamp president,” but […]
Milton Friedman’s negative income tax explained by Friedman in 1968: We need to cut back on the Food Stamp program and not try to increase it. What really upsets me is that when the government gets involved in welfare there is a welfare trap created for those who become dependent on the program. Once they […]
Welfare Can And Must Be Reformed Uploaded by HeritageFoundation on Jun 29, 2010 If America does not get welfare reform under control, it will bankrupt America. But the Heritage Foundation’s Robert Rector has a five-step plan to reform welfare while protecting our most vulnerable. __________________________ If welfare increases as much as it has in the […]
The sad fact is that Food stamp spending has doubled under the Obama Administration. A Bumper Crop of Food Stamps Amy Payne May 21, 2013 at 7:01 am Tweet this Where do food stamps come from? They come from taxpayers—certainly not from family farms. Yet the “farm” bill, a recurring subsidy-fest in Congress, is actually […]
I am glad that my state of Arkansas is not the leader in food stamps!!! Mirror, Mirror, on the Wall, Which State Has the Highest Food Stamp Usage of All? March 19, 2013 by Dan Mitchell The food stamp program seems to be a breeding ground of waste, fraud, and abuse. Some of the horror stories […]
Government Must Cut Spending Uploaded by HeritageFoundation on Dec 2, 2010 The government can cut roughly $343 billion from the federal budget and they can do so immediately. __________ We are becoming a country filled with people that dependent on the federal government when we should be growing our economy by lowering taxes and putting […]
Uploaded by oversightandreform on Mar 6, 2012 Learn More at http://oversight.house.gov The Oversight Committee is examining reports of food stamp merchants previously disqualified who continue to defraud the program. According to a Scripps Howard News Service report, food stamp fraud costs taxpayers hundreds of millions every year. Watch the Oversight hearing live tomorrow at 930 […]
The best way to destroy the welfare trap is to put in Milton Friedman’s negative income tax. A Picture of How Redistribution Programs Trap the Less Fortunate in Lives of Dependency I wrote last year about the way in which welfare programs lead to very high implicit marginal tax rates on low-income people. More specifically, they […]
December 06, 2011 03:54 PM Milton Friedman Explains The Negative Income Tax – 1968 0 comments By Gordonskene enlarge Milton Friedman and friends.DOWNLOADS: 36 PLAYS: 35 Embed The age-old question of Taxes. In the early 1960′s Economist Milton Friedman adopted an idea hatched in England in the 1950′s regarding a Negative Income Tax, to […]
Why are despicable people sometimes subsidized by taxpayers? Are You Happy that Your Tax Dollars Subsidized the Tsarnaev Family? April 28, 2013 by Dan Mitchell The bad news is that there are despicable and evil people seeking to kill innocents. The worse news is that some of these pathetic excuses for protoplasm are subsidized by […]
Testing Milton Friedman – Preview Uploaded by FreeToChooseNetwork on Feb 21, 2012 2012 is the 100th anniversary of Milton Friedman’s birth. His work and ideas continue to make the world a better place. As part of Milton Friedman’s Century, a revival of the ideas featured in the landmark television series Free To Choose are being […]
I ran across this very interesting article about Milton Friedman from 2002: Friedman: Market offers poor better learningBy Tamara Henry, USA TODAY By Doug Mills, AP President Bush honors influential economist Milton Friedman for his 90th birthday earlier this month. About an economist Name:Milton FriedmanAge: 90Background: Winner of the 1976 Nobel Prize for economic science; […]
Testing Milton Friedman – Preview Uploaded by FreeToChooseNetwork on Feb 21, 2012 2012 is the 100th anniversary of Milton Friedman’s birth. His work and ideas continue to make the world a better place. As part of Milton Friedman’s Century, a revival of the ideas featured in the landmark television series Free To Choose are being […]
What a great man Milton Friedman was. The Legacy of Milton Friedman November 18, 2006 Alexander Tabarrok Great economist by day and crusading public intellectual by night, Milton Friedman was my hero. Friedman’s contributions to economics are profound, the permanent income hypothesis, the resurrection of the quantity theory of money, and his magnum opus with […]
Below is a discussion from Milton Friedman on Bill Clinton and Ronald Reagan. February 10, 1999 | Recorded on February 10, 1999 audio, video, and blogs » uncommon knowledge PRESIDENTIAL REPORT CARD: Milton Friedman on the State of the Union with guest Milton Friedman Milton Friedman, Senior Research Fellow, Hoover Institution and Nobel Laureate in […]
Below is a discussion from Milton Friedman on Bill Clinton and Ronald Reagan. February 10, 1999 | Recorded on February 10, 1999 audio, video, and blogs » uncommon knowledge PRESIDENTIAL REPORT CARD: Milton Friedman on the State of the Union with guest Milton Friedman Milton Friedman, Senior Research Fellow, Hoover Institution and Nobel Laureate in […]
FRANCIS SCHAEFFER FROM HIS BOOK”DEATH AND THE POLLUTION OF MAN.”
let us think of the sex relationship. What is man’s attitude towards the girl? It is possible, and common in the modern setting, to have a “playboy” attitude, or rather a “plaything” attitude, where the “play- mate” becomes the “plaything.” Here, the girl is no more than a sex object.
But what is the Christian view? Somebody may offer at this point the rather romantic no- tion, “You shouldn’t look for any pleasure for yourself; you should just look for the other per- son’s pleasure.” But that is not what the Bible says. We are to love our neighbor as ourselves. We have a right to pleasure, too. But what we do not have a right to do is to forget that the girl is a person and not an animal, or a plant, or a machine. We have the right to have our plea- sure in a sexual relationship, but we have no right whatsoever to exploit a partner as a sex object.
There should be a conscious limitation upon our pleasure. We impose a limit—a self-imposed limit—in order to treat the wife fairly as a per- son. So although a husband could do more, he does not do everything he could do, because he must treat her also as a person and not just as a thing with no value. And if he does so treat her, eventually he loses, because love is gone, and all that is left is just a mechanical, chemical sexuality; humanity is lost as he treats her as less than human. Eventually not only her humanity is diminished, but his as well. In con- trast, if he does less than he could do, even- tually he has more, for he has a human rela- tionship; he has love and not just a physical act. It is like the principle of the boomerang—it can come full circle and destroy the destroyer.
Lewis Allan Reed (March 2, 1942 – October 27, 2013) was an American musician, singer, songwriter and poet. He was the lead guitarist, singer and principal songwriter for the rock band the Velvet Underground and had a solo career that spanned five decades. The Velvet Underground were not a commercial success during their existence, but are now regarded as one of the most influential bands in the history of underground and alternative rockmusic.
After leaving the band in 1970, Reed released twenty solo studio albums. His second, Transformer (1972), was produced by David Bowie and arranged by Mick Ronson, and brought mainstream recognition. After Transformer, the less commercial Berlin reached No. 7 on the UK Albums Chart. Rock n Roll Animal (a live album released in 1974) sold strongly, and Sally Can’t Dance (1974) peaked at No. 10 on the Billboard200; but for a long period after, Reed’s work did not translate into sales, leading him deeper into drug addiction and alcoholism. Reed cleaned up in the early 1980s, and gradually returned to prominence with New Sensations (1984), reaching a critical and commercial career peak with his 1989 album New York.
Reed participated in the reformation of the Velvet Underground in the 1990s, and made several more albums, including a collaboration album with John Cale titled Songs for Drella which was a tribute to their former mentor Andy Warhol. 1992’s Magic and Loss would become Reed’s highest-charting album on the UK Albums Chart, peaking at No. 6.
He contributed music to two theatrical interpretations of 19th century writers, one of which he developed into an album titled The Raven. He married his third wife Laurie Anderson in 2008, and recorded the collaboration album Lulu with Metallica. He died in 2013 of liver disease. Reed’s distinctive deadpan voice, poetic lyrics and experimental guitar playing were trademarks throughout his long career.
__
Lou Reed in this song “Satellite of love” talks about a girl whose sexual appetite which couldn’t be satisfied:
Satellite’s gone up to the skies
Things like that drive me out of my mind
I watched it for a little while
I like to watch things on TV
Satellite of love
Satellite of love
Satellite of love
Satellite of
Satellite’s gone way up to Mars
Soon it’ll be filled with parkin’ cars
I watched it for a little while
I love to watch things on TV
Satellite of love
Satellite of love
Satellite of love
Satellite of
I’ve been told that you’ve been bold With Harry, Mark and John Monday, Tuesday, Wednesday to Thursday With Harry, Mark and John
Satellite’s gone up to the skies
Things like that drive me out of my mind
I watched it for a little while
I love to watch things on TV
Satellite of love
Satellite of love
Satellite of love
Satellite of
Satellite of love
Satellite of love
Satellite of love
Satellite of love
Satellite of love
Satellite of love
Satellite of love
Satellite of love
Looking for the meaning in life through the number of sexual conquests is a dead end!!!
Solomon was searching for meaning in life in what I call the 6 big L words in the Book of Ecclesiastes. He looked into learning (1:16-18), laughter, LADIES, luxuries, and liquor (2:1-3, 8, 10, 11), and labor (2:4-6, 18-20). After searching in area of luxuries Solomon found them to be “vanity and a striving after the wind.”
Ecclesiastes 2:7-11 English Standard Version (ESV)
7I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. 8I also gathered for myself silver and gold and the treasure of kings and provinces. 9 So I became great and surpassed all who were before me in Jerusalem…10 And whatever my eyes desired I did not keep from them.11 Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained UNDER THE SUN.
“For what does it profit a man to gain the whole world and forfeit his soul?” Mark 8:36 (Christ’s words)
God put Solomon’s story in Ecclesiastes in the Bible with the sole purpose of telling people like you that without God in the picture you will find out the emptiness one feels when possessions are trying to fill the void that God can only fill.
Then in the last chapter of Ecclesiastes Solomon returns to looking above the sun and he says that obeying the Lord is the proper way to live your life. The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted. If you need more evidence then go to You Tube and watch the short videos “Francis Schaeffer – The Biblical Flow of History & Truth (1),“(3 min, 5 sec) and “Dr. Francis Schaeffer – The Biblical Flow of Truth & History (part 2),” (10 min, 46 sec).
Francis Schaeffer noted:
I have lots of young people and older ones come to us from the ends of the earth. And as they come to us, they have gone to the end of this logically and they are not living in a romantic setting. They realize what the situation is. They can’t find any meaning to life. It’s the meaning to the black poetry. It’s the meaning of the black plays. It’s the meaning of all this. It’s the meaning of the words “punk rock.”
–
“They are the natural outcome of a change from a Christian World View to a Humanistic one…
The result is a relativistic value system. A lack of a final meaning to life — that’s first. Why does human life have any value at all, if that is all that reality is? Not only are you going to die individually, but the whole human race is going to die, someday. It may not take the falling of the atom bombs, but someday the world will grow too hot, too cold. That’s what we are told on this other final reality, and someday all you people not only will be individually dead, but the whole conscious life on this world will be dead, and nobody will see the birds fly. And there’s no meaning to life.
As you know, I don’t speak academically, shut off in some scholastic cubicle, as it were. I have lots of young people and older ones come to us from the ends of the earth. And as they come to us, they have gone to the end of this logically and they are not living in a romantic setting. They realize what the situation is. They can’t find any meaning to life. It’s the meaning to the black poetry. It’s the meaning of the black plays. It’s the meaning of all this. It’s the meaning of the words “punk rock.” And I must say, that on the basis of what they are being taught in school, that the final reality is only this material thing, they are not wrong. They’re right! On this other basis there is no meaning to life and not only is there no meaning to life, but there is no value system that is fixed, and we find that the law is based then only on a relativistic basis and that law becomes purely arbitrary.
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OUTLINE OF ECCLESIATES BY SCHAEFFER
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William Lane Craig on Man’s predicament if God doesn’t exist
Read Waiting for Godot by Samuel Beckett. During this entire play two men carry on trivial conversation while waiting for a third man to arrive, who never does. Our lives are like that, Beckett is saying; we just kill time waiting—for what, we don’t know.
Thus, if there is no God, then life itself becomes meaningless. Man and the universe are without ultimate significance.
Francis Schaeffer looks at Nihilism of Solomon and the causes of it!!!
Notes on Ecclesiastes by Francis Schaeffer
Solomon is the author of Ecclesiastes and he is truly an universal man like Leonardo da Vinci.
Two men of the Renaissance stand above all others –Michelangelo and Leonardo da Vinci and it is in them that one can perhaps grasp a view of the ultimate conclusion of humanism for man. Michelangelo was unequaled as a sculptor in the Renaissance and arguably no one has ever matched his talents.
The other giant of the Renaissance period was Leonardo da Vinci – the perfect Renaissance Man, the man who could do almost anything and does it better than most anyone else. As an inventor, an engineer, an anatomist, an architect, an artist, a chemist, a mathematician, he was almost without equal. It was perhaps his mathematics that lead da Vinci to come to his understanding of the ultimate meaning of Humanism. Leonardo is generally accepted as the first modern mathematician. He not only knew mathematics abstractly but applied it in his Notebooks to all manner of engineering problems. He was one of the unique geniuses of history, and in his brilliance he perceived that beginning humanistically with mathematics one only had particulars. He understood that man beginning from himself would never be able to come to meaning on the basis of mathematics. And he knew that having only individual things, particulars, one never could come to universals or meaning and thus one only ends with mechanics. In this he saw ahead to where our generation has come: everything, including man, is the machine.
Leonardo da Vinci compares well to Solomon and they both were universal men searching for the meaning in life. Solomon was searching for a meaning in the midst of the details of life.His struggle was to find the meaning of life. Not just plans in life.Anybody can find plans in life. A child can fill up his time with plans of building tomorrow’s sand castle when today’s has been washed away. There is a difference between finding plans in life and purpose in life. Humanism since the Renaissance and onward has never found it and it has never found it since. Modern man has not found it and it has always got worse and darker in a very real way.
We have here the declaration of Solomon’s universality:
1 Kings 4:30-34
English Standard Version (ESV)
30 so that Solomon’s wisdom surpassed the wisdom of all the people of the east and all the wisdom of Egypt.31 For he was wiser than all other men, wiser than Ethan the Ezrahite, and Heman, Calcol, and Darda, the sons of Mahol, and his fame was in all the surrounding nations.32 He also spoke 3,000 proverbs, and his songs were 1,005.33 He spoke of trees, from the cedar that is in Lebanon to the hyssop that grows out of the wall. He spoke also of beasts, and of birds, and of reptiles, and of fish.34 And people of all nations came to hear the wisdom of Solomon, and from all the kings of the earth, who had heard of his wisdom.
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Here is the universal man and his genius. Solomon is the universal man with a empire at his disposal. Solomon had it all.
Ecclesiastes 1:3
English Standard Version (ESV)
3 What does man gain by all the toil at which he toils under the sun?
Schaeffer noted that Solomon took a look at the meaning of life on the basis of human life standing alone between birth and death “under the sun.” This phrase UNDER THE SUN appears over and over in Ecclesiastes.
(Added by me:The Christian Scholar Ravi Zacharias noted, “The key to understanding the Book of Ecclesiastes is the term UNDER THE SUN — What that literally means is you lock God out of a closed system and you are left with only this world of Time plus Chance plus matter.” )
Man is caught in the cycle
Ecclesiastes 1:1-7
English Standard Version (ESV)
All Is Vanity
1 The words of the Preacher, the son of David, king in Jerusalem.
2 Vanity of vanities, says the Preacher, vanity of vanities! All is vanity. 3 What does man gain by all the toil at which he toils under the sun? 4 A generation goes, and a generation comes, but the earth remains forever. 5 The sun rises, and the sun goes down, and hastens to the place where it rises. 6 The wind blows to the south and goes around to the north; around and around goes the wind, and on its circuits the wind returns. 7 All streams run to the sea, but the sea is not full; to the place where the streams flow, there they flow again.
8 All things are full of weariness; a man cannot utter it; the eye is not satisfied with seeing, nor the ear filled with hearing. 9 What has been is what will be, and what has been done is what will be done, and there is nothing new under the sun. 10 Is there a thing of which it is said, “See, this is new”? It has been already in the ages before us.
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Solomon is showing a high degree of comprehension of evaporation and the results of it. Seeing also in reality nothing changes. There is change but always in a set framework and that is cycle. You can relate this to the concepts of modern man. Ecclesiastes is the only pessimistic book in the Bible and that is because of the place where Solomon limits himself. He limits himself to the question of human life, life under the sun between birth and death and the answers this would give.
Ecclesiastes 1:4
English Standard Version (ESV)
4 A generation goes, and a generation comes, but the earth remains forever.
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Ecclesiastes 4:16
English Standard Version (ESV)
16 There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind.
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In verses 1:4 and 4:16 Solomon places man in the cycle. He doesn’t place man outside of the cycle. Man doesn’t escape the cycle. Man is only cycle. Birth and death and youth and old age. With this in mind Solomon makes this statement.
Ecclesiastes 6:12
12 For who knows what is good for a man during his lifetime, during the few years of his futile life? He will spend them like a shadow. For who can tell a man what will be after him under the sun?
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There is no doubt in my mind that Solomon had the same experience in his life that I had as a younger man. I remember standing by the sea and the moon arose and it was copper and beauty. Then the moon did not look like a flat dish but a globe or a sphere since it was close to the horizon. One could feel the global shape of the earth too. Then it occurred to me that I could contemplate the interplay of the spheres and I was exalted because I thought I can look upon them with all their power, might, and size, but they could contempt nothing and I felt as man as God. Then came upon me a horror of great darkness because it suddenly occurred to me that although I could contemplate them and they could contemplate nothing yet they would continue to turn in ongoing cycles when I saw no more forever and I was crushed.
THIS IS SOLOMON’S FEELING TOO. The universal man, Solomon, beyond our intelligence with an empire at his disposal with the opportunity of observation so he could recite these words here in Ecclesiastes 6:12, “For who knows what is good for a man during his lifetime, during the few years of his futile life? He will spend them like a shadow. For who can tell a man what will be after him under the sun?”
Lack of Satisfaction in life
In Ecclesiastes 1:8 he drives this home when he states, “All things are wearisome; Man is not able to tell it. The eye is not satisfied with seeing, Nor is the ear filled with hearing.” Solomon is stating here the fact that there is no final satisfaction because you don’t get to the end of the thing. THERE IS NO FINAL SATISFACTION. This is related to Leonardo da Vinci’s similar search for universals and then meaning in life.
In Ecclesiastes 5:11 Solomon again pursues this theme, “When good things increase, those who consume them increase. So what is the advantage to their owners except to look on?” Doesn’t that sound modern? It is as modern as this evening. Solomon here is stating the fact there is no reaching completion in anything and this is the reason there is no final satisfaction. There is simply no place to stop. It is impossible when laying up wealth for oneself when to stop. It is impossible to have the satisfaction of completion.
Pursuing Learning
Now let us look down the details of his searching.
In Ecclesiastes 1: 13a we have the details of the universal man’s procedure. “And I set my mind to seek and explore by wisdom concerning all that has been done under heaven.”
So like any sensible man the instrument that is used is INTELLECT, and RAITIONALITY, and LOGIC. It is to be noted that even men who despise these in their theories begin and use them or they could not speak. There is no other way to begin except in the way they which man is and that is rational and intellectual with movements of that is logical within him. As a Christian I must say gently in passing that is the way God made him.
So we find first of all Solomon turned to WISDOM and logic. Wisdom is not to be confused with knowledge. A man may have great knowledge and no wisdom. Wisdom is the use of rationality and logic. A man can be very wise and have limited knowledge. Here he turns to wisdom in all that implies and the total rationality of man.
Works of Men done Under the Sun
After wisdom Solomon comes to the great WORKS of men. Ecclesiastes 1:14, “I have seen all the works which have been done under the sun, and behold, all is [p]vanity and striving after wind.” Solomon is the man with an empire at this disposal that speaks. This is the man who has the copper refineries in Ezion-geber. This is the man who made the stables across his empire. This is the man who built the temple in Jerusalem. This is the man who stands on the world trade routes. He is not a provincial. He knew what was happening on the Phonetician coast and he knew what was happening in Egypt. There is no doubt he already knew something of building. This is Solomon and he pursues the greatness of his own construction and his conclusion is VANITY AND VEXATION OF SPIRIT.
Ecclesiastes 2:18-20
18 Thus I hated all the fruit of my labor for which I had labored under the sun, for I must leave it to the man who will come after me.19 And who knows whether he will be a wise man or a fool? Yet he will have control over all the fruit of my labor for which I have labored by acting wisely under the sun. This too is vanity.20 Therefore I completely despaired of all the fruit of my labor for which I had labored under the sun.
He looked at the works of his hands, great and multiplied by his wealth and his position and he shrugged his shoulders.
Ecclesiastes 2:22-23
22 For what does a man get in all his labor and in his striving with which he labors under the sun?23 Because all his days his task is painful and grievous; even at night his mind does not rest. This too is vanity.
Man can not rest and yet he is never done and yet the things which he builds will out live him. If one wants an ironical three phrases these are they. There is a Dutch saying, “The tailor makes many suits but one day he will make a suit that will outlast the tailor.”
God has put eternity in our hearts but we can not know the beginning or the end of the thing from a vantage point of UNDER THE SUN
Ecclesiastes 1:16-18
16 I said to myself, “Behold, I have magnified and increased wisdom more than all who were over Jerusalem before me; and my mind has observed a wealth of wisdom and knowledge.”17 And I set my mind to know wisdom and to know madness and folly; I realized that this also is striving after wind.18 Because in much wisdom there is much grief, and increasing knowledge results in increasing pain.
Solomon points out that you can not know the beginnings or what follows:
Ecclesiastes 3:11
11 He has made everything appropriate in its time. He has also set eternity in their heart, yet so that man will not find out the work which God has done from the beginning even to the end.
Ecclesiastes 1:11
11 There is no remembrance of earlier things; And also of the later things which will occur, There will be for them no remembrance among those who will come later still.
Ecclesiastes 2:16
16 For there is no lasting remembrance of the wise man as with the fool, inasmuch as in the coming days all will be forgotten. And how the wise man and the fool alike die!
You bring together here the factor of the beginning and you can’t know what immediately follows after your death and of course you can’t know the final ends. What do you do and the answer is to get drunk and this was not thought of in the RUBAIYAT OF OMAR KAHAYYAM:
Ecclesiastes 2:1-3
I said to myself, “Come now, I will test you with pleasure. So enjoy yourself.” And behold, it too was futility.2 I said of laughter, “It is madness,” and of pleasure, “What does it accomplish?”3 I explored with my mind how to stimulate my body with wine while my mind was guiding me wisely, and how to take hold of folly, until I could see what good there is for the sons of men to do under heaven the few years of their lives.
You know, my Friends, with what a brave Carouse
I made a Second Marriage in my house;
Divorced old barren Reason from my Bed,
And took the Daughter of the Vine to Spouse.
from the Rubaiyat of Omar Khayyam (Translation by Edward Fitzgerald)
A perfectly good philosophy coming out of Islam, but Solomon is not the first man that thought of it nor the last. In light of what has been presented by Solomon is the solution just to get intoxicated and black the think out? So many people have taken to alcohol and the dope which so often follows in our day. This approach is incomplete, temporary and immature. Papa Hemingway can find the champagne of Paris sufficient for a time, but one he left his youth he never found it sufficient again. He had a lifetime spent looking back to Paris and that champagne and never finding it enough. It is no solution and Solomon says so too.
Ecclesiastes 2:4-11
4 I enlarged my works: I built houses for myself, I planted vineyards for myself;5 I made gardens and parks for myself and I planted in them all kinds of fruit trees;6 I made ponds of water for myself from which to irrigate a forest of growing trees.7 I bought male and female slaves and I had homeborn slaves. Also I possessed flocks and herds larger than all who preceded me in Jerusalem.8 Also, I collected for myself silver and gold and the treasure of kings and provinces. I provided for myself MALE AND FEMALE SINGERS AND THE PLEASURES OF MEN–MANY CONCUBINES.
9 Then I became great and increased more than all who preceded me in Jerusalem. My wisdom also stood by me.10 All that my eyes desired I did not refuse them. I did not withhold my heart from any pleasure, for my heart was pleased because of all my labor and this was my reward for all my labor.11 Thus I considered all my activities which my hands had done and the labor which I had exerted, and behold all was vanity and striving after wind and there was no profit under the sun.
He doesn’t mean there is no temporary profit but there is no real profit. Nothing that lasts. The walls crumble if they are as old as the Pyramids. You only see a shell of the Pyramids and not the glory that they were. This is what Solomon is saying. Look upon Solomon’s wonder and consider the Cedars of Lebanon which were not in his domain but at his disposal.
Ecclesiastes 6:2
2 a man to whom God has given riches and wealth and honor so that his soul lacks nothing of all that he desires; yet God has not empowered him to eat from them, for a foreigner enjoys them. This is vanity and a severe affliction.
Can someone stuff himself with food he can’t digest? Solomon came to this place of strife and confusion when he went on in his search for meaning.
Oppressed have no comforter
Ecclesiastes 4:1
Then I looked again at all the acts of oppression which were being done under the sun. And behold I saw the tears of the oppressed and that they had no one to comfort them; and on the side of their oppressors was power, but they had no one to comfort them.
Between birth and death power rules. Solomon looked over his kingdom and also around the world and proclaimed that right does not rule but power rules.
Ecclesiastes 7:14-15
14 In the day of prosperity be happy, but in the day of adversity consider—God has made the one as well as the other so that man will not discover anything that will be after him.
15 I have seen everything during my lifetime of futility; there is a righteous man who perishes in his righteousness and there is a wicked man who prolongs his life in his wickedness.
Ecclesiastes 8:14
14 There is futility which is done on the earth, that is, there are righteous men to whom it happens according to the deeds of the wicked. On the other hand, there are evil men to whom it happens according to the deeds of the righteous. I say that this too is futility.
We could say it in 20th century language, “The books are not balanced in this life.”
Pursuing Ladies
If one would flee to alcohol, then surely one may choose sexual pursuits to flee to. Solomon looks in this area too.
Ecclesiastes 7:25-28
25 I directed my mind to know, to investigate and to seek wisdom and an explanation, and to know the evil of folly and the foolishness of madness.26 And I discovered more bitter than death the woman whose heart is snares and nets, whose hands are chains. One who is pleasing to God will escape from her, but the sinner will be captured by her.
27 “Behold, I have discovered this,” says the Preacher, “adding one thing to another to find an explanation,28 I have looked for other answers but have found none. I found one man in a thousand that I could respect, but not one woman. (Good News Translation on verse 28)
One can understand both Solomon’s expertness in this field and his bitterness.
I Kings 11:1-3 (New American Standard Bible)
11 Now King Solomon loved many foreign women along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women,2 from the nations concerning which the Lord had said to the sons of Israel, “You shall not associate with them, nor shall they associate with you, for they will surely turn your heart away after their gods.” Solomon held fast to these in love.3 He had seven hundred wives, princesses, and three hundred concubines, and his wives turned his heart away.
An expert but also the reason for his bitterness. Certainly there have been many men over the centuries who have daydreamed of Solomon’s wealth in this area [of women], but at the end it was sorry, not only sorry but nothing and less than nothing. The simple fact is that one can not know woman in the real sense by pursuing 1000 women. It is not possible. Woman is not found this way. All that is left in this setting if one were to pursue the meaning of life in this direction is this most bitter word found in Ecclesiastes 7:28, “I have looked for other answers but have found none. I found one man in a thousand that I could respect, but not one woman.” (Good News Translation on verse 28) He was searching in the wrong way. He was searching for the answer to life in the limited circle of that which is beautiful in itself but not an answer finally in sexual life. More than that he finally tried to find it in variety and he didn’t even touch one woman at the end.
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Last letter I wrote to Hugh Hefner seen below:
Larry Joe Speaks (August 20, 1947 to April 7, 2017)
I started these series of letters on the meaning of it all on April 7, 2017 when my good friend Larry Speaks died. Larry’s favorite sermon was WHO IS JESUS? by Adrian Rogers and he gave hundreds of CD copies of that sermon away. I actually ran the copies off for him and since the sermon was only 37 minutes long and the CD went 60 minutes, I also put on there another sermon by Bill Elliff too called WHAT WILL HAPPEN AT THE END OF TIME? Later in this letter I want to share a portion of that message with you. All of these letters I have written you have dealt with what Solomon had to say concerning the search for satisfaction in life UNDER THE SUN (without God in the picture.) Probably his most disappointing discovery was that being a ladies man left him unsatisfied.
Ecclesiastes 2:8-10The Message (MSG)
I piled up silver and gold,
loot from kings and kingdoms.
I gathered a chorus of singers to entertain me with song,
and—most exquisite of all pleasures— voluptuous maidens for my bed.
9-10 Oh, how I prospered! I left all my predecessors in Jerusalem far behind, left them behind in the dust. What’s more, I kept a clear head through it all. Everything I wanted I took—I never said no to myself. I gave in to every impulse, held back nothing. I sucked the marrow of pleasure out of every task—my reward to myself for a hard day’s work!
1 Kings 11:1-3 English Standard Version (ESV)
11 Now King Solomon loved many foreign women, along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women, 2 from the nations concerning which the Lord had said to the people of Israel, “You shall not enter into marriage with them, neither shall they with you, for surely they will turn away your heart after their gods.” Solomon clung to these in love. 3 He had 700 wives, who were princesses, and 300 concubines. And his wives turned away his heart.
Francis Schaeffer observed concerning Solomon, “You can not know woman but knowing 1000 women.”
King Solomon in Ecclesiastes 2:11 sums up his search for meaning in the area of the Sexual Revolution with these words, “…behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun.”
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In fact, the Book of Ecclesiastes shows that Solomon came to the conclusion that NOTHING in life gives true satisfaction without God including knowledge (1:16-18), LADIES and liquor (2:1-3, 8, 10, 11), and great building projects (2:4-6, 18-20). You can only find a lasting meaning to your life by looking above the sun and bring God back into the picture.
Solomon’s experiment was a search for meaning to life “under the sun.” Then in last few words in the Book of Ecclesiastes he looks above the sun and brings God back into the picture: “The conclusion, when all has been heard, is: Fear God and keep His commandments, because this applies to every person. For God will bring every act to judgment, everything which is hidden, whether it is good or evil.”
Keith Hefner and Hugh Hefner
According to the Bible God will bring every act to judgment!!! Below is a portion of Bill Elliff’s message that deals with this:
WHAT WILL HAPPEN AT THE END OF TIME? I want to look at this picture of what will happen to everyone of us at the end of time. Let’s read our scripture passage.
Luke 12:1-10 English Standard Version (ESV)
Beware of the Leaven of the Pharisees
12 In the meantime, when so many thousands of the people had gathered together that they were trampling one another, he began to say to his disciples first, “Beware of the leaven of the Pharisees, which is hypocrisy. 2 Nothing is covered up that will not be revealed, or hidden that will not be known. 3 Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed on the housetops.
Have No Fear
4 “I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. 5 But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him! 6 Are not five sparrows sold for two pennies?[b]And not one of them is forgotten before God. 7 Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows.
Acknowledge Christ Before Men
8 “And I tell you, everyone who acknowledges me before men, the Son of Man also will acknowledge before the angels of God, 9 but the one who denies me before men will be denied before the angels of God. 10 And everyone who speaks a word against the Son of Man will be forgiven, but the one who blasphemes against the Holy Spirit will not be forgiven.
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What will happen at the end of time?
FIRST OF ALL, Jesus says it will be a time of the revelation of the secrets of your life.
A great time of revealing and uncovering, when unknown things to some become known to all. There is coming a day when what you really are will be revealed.
There is something inside us that thinks we can hide things from each other and hide things from God. Have you ever played HIDE AND SEEK with a group of young children? They will hide in plain view but in their mind they are hidden. My smallest children will put their hands over their eyes and they think that since they can’t see me that they are hidden from my sight. But the truth of the matter is that I can see them so clearly and sometimes we think that because we can’t see God that He can’t see us. Last week we read Hebrews 4:13 that says, “And not a creature exists that is concealed from His sight, but all things are open and exposed, and revealed to the eyes of Him with whom we have to give account.” One day the secrets of our heart will be revealed. In the brief days of our life, 20, 30, 40, 50, 60, 70 years that God may give you, or maybe a few years beyond that, we may do a good job of hiding those secrets, but one day the secrets of our lives will be revealed before God.
NEXT after the revelation of the secrets of your life there will be a great revelation of God’s authority.
Do you know what a sovereign is? A sovereign is one who has complete authority. He has the authority and he has the authority to carry it out.
There are 3 kinds of authority. First, voluntary authority such as you choosing to work for an employer. Second,seized authority like a murderer. Third, God is an absolute authority and He is the sovereign and He is over everything. It is right for Him to be over everything because He made everything. He is a God of perfect love, a God of perfect mercy, a God of perfect grace, a God of perfect compassion, but He is a God of perfect righteousness. If He was any less than that then He wouldn’t be God. He is a God of perfect holiness and authority. He has wooed us and called us and given us every opportunity to come, but He is a God who one day who will reveal. He has absolute authority over your life.
Look again at verses 4 and 5:
4 “I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. 5 But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him!
God has the authority to do that. There is coming a day when there will be a great separation and a great dividing. It is all over the scriptures. God has given us the moment of grace to come and trust in Him and give our lives to Him, but one day the door will be closed and then the division will come. He will say to some come into my kingdom that I have prepared for you and he will say to others you are headed to an eternity separated. You have chosen your fate for all eternity. There will permanent separation from God in hell.
FINALLY, it will be a day of the revelation of the substance of your relationship to God.
Look at verses 8 and 9:8 “And I tell you, everyone who acknowledges me before men, the Son of Man also will acknowledge before the angels of God, 9 but the one who denies me before men will be denied before the angels of God.
The Pharisees said they had a relationship with God but they were hypocrites and there was no substance to their relationship. Jesus is saying that when the secrets of your heart are revealed God will determine the substance of your relationship to God and whether it is real or not.
In 1978 I heard the song “Dust in the Wind” by Kansas when it rose to #6 on the charts. That song told me thatKerry Livgren the writer of that song and a member of Kansas had come to the same conclusion that Solomon had. I remember mentioning to my friends at church that we may soon see some members of Kansas become Christians because their search for the meaning of life had obviously come up empty even though they had risen from being an unknown band to the top of the music business and had all the wealth and fame that came with that. Furthermore, like Solomon and Coldplay, they realized death comes to everyone and “there must be something more.”
Livgren wrote:
“All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”
Both Kerry Livgren and Dave Hope of Kansas became Christians eventually. Kerry Livgren first tried Eastern Religions and Dave Hope had to come out of a heavy drug addiction. I was shocked and elated to see their personal testimony on The 700 Club in 1981 and that same interview can be seen on youtube today. Livgren lives in Topeka, Kansas today where he teaches “Diggers,” a Sunday school class at Topeka Bible Church. Hope is the head of Worship, Evangelism and Outreach at Immanuel Anglican Church in Destin, Florida.
The movie maker Woody Allen has embraced the nihilistic message of the song “Dust in the Wind” by Kansas. David Segal in his article, “Things are Looking Up for the Director Woody Allen. No?” (Washington Post, July 26, 2006), wrote, “Allen is evangelically passionate about a few subjects. None more so than the chilling emptiness of life…The 70-year-old writer and director has been musing about life, sex, work, death and his generally futile search for hope…the world according to Woody is so bereft of meaning, so godless and absurd, that the only proper response is to curl up on a sofa and howl for your mommy.”
The song “Dust in the Wind” recommends, “Don’t hang on.” Allen himself says, “It’s just an awful thing and in that context you’ve got to find an answer to the question: ‘Why go on?’ ” It is ironic that Chris Martin the leader of Coldplay regards Woody Allen as his favorite director.
Lets sum up the final conclusions of these gentlemen: Coldplay is still searching for that “something more.” Woody Allen has concluded the search is futile. Livgren and Hope of Kansas have become Christians and are involved in fulltime ministry. Solomon’s experiment was a search for meaning to life “under the sun.” Then in last few words in the Book of Ecclesiastes he looks above the sun and brings God back into the picture: “The conclusion, when all has been heard, is: Fear God and keep His commandments, because this applies to every person. For God will bring every act to judgment, everything which is hidden, whether it is good or evil.”
You can hear Kerry Livgren’s story from this youtube link:
(part 1 ten minutes)
(part 2 ten minutes)
Kansas – Dust In The Wind
Ecclesiastes 1
Published on Sep 4, 2012
Calvary Chapel Spring Valley | Sunday Evening | September 2, 2012 | Pastor Derek Neider
Daniel J. Mitchell on Obama’s Economic Stimulus Plan
Dan Mitchell discusses Ineffectiveness of Stimulus Spending
January 21, 2021
Office of Barack and Michelle Obama P.O. Box 91000 Washington, DC 20066
Dear President Obama,
I wrote you over 700 letters while you were President and I mailed them to the White House and also published them on my blog http://www.thedailyhatch.org .I received several letters back from your staff and I wanted to thank you for those letters.
I have been reading your autobiography A PROMISED LAND and I have been enjoying it.
Let me make a few comments on it, and here is the first quote of yours I want to comment on:
Page 244
We proposed that nearly $800 billion be divided into three buckets of roughly equal size. In bucket one, emergency payments like supplementary unemployment insurance and direct aid to states to slow further mass layoffs of teachers, police officers, and other public workers. In bucket two, tax cuts targeted at the middle class, as well as various business tax breaks that gave companies a big incentive to invest in new plants or equipment now instead of later. Both the emergency payments and the tax cuts had the advantage of being easy to administer; we could quickly get money out the door and into the pockets of consumers and businesses. Tax cuts also had the added benefit of potentially attracting Republican support. The third bucket, on the other hand, contained initiatives that were harder to design and would take longer to implement but might have a bigger long-term impact: not just traditional infrastructure spending like road construction and sewer repair but also high-speed rail, solar and wind power installation, broadband lines for underserved rural areas, and incentives for states to reform their education systems—all intended not only to put people to work but to make America more competitive. Considering how many unmet needs there were in communities all across the country, I was surprised by how much work it took for our team to find worthy projects of sufficient scale for the Recovery Act to fund. Some promising ideas we rejected because they would take too long to stand up or required a huge new bureaucracy to manage. Others missed the cut because they wouldn’t boost demand sufficiently. Mindful of accusations that I planned to use the economic crisis as an excuse for an orgy of wasteful liberal boondoggles (and because I in fact wanted to prevent Congress from engaging in wasteful boondoggles, liberal or otherwise), we put in place a series of good-government safeguards: a competitive application process for state and local governments seeking funding; strict audit and reporting requirements; and, in a move we knew would draw howls from Capitol Hill, a firm policy of no “earmarks”—to use the innocuous name for a time-honored practice in which members of Congress insert various pet projects (many dubious) into must-pass legislation.
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I stepped up to speak. It was my first time at a House Republicans gathering, and it was hard not to be struck by the room’s uniformity: row after row of mostly middle-aged white men, with a dozen or so women and maybe two or three Hispanics and Asians. Most sat stone-faced as I briefly made the case for stimulus—citing the latest data on the economy’s meltdown, the need for quick action, the fact that our package contained tax cuts Republicans had long promoted, and our commitment to long-term deficit reduction once the crisis had passed. The audience did perk up when I opened the floor for a series of questions (or, more accurately, talking points pretending to be questions), all of which I cheerfully responded to as if my answers mattered.
Ted Dehaven rightly notes below:
Or was it because the recession created a “window of opportunity” for politicians to quickly spend a bunch of additional money on pet causes, which had the effect of benefitting certain areas of the country?
A study [$] published in the winter edition of Political Science Quarterly considers two possible reasons for why the 2009 American Recovery and Reinvestment Act (ARRA) failed to sprinkle Uncle Sam’s magic dust onto those areas of the country that were being hardest hit by the recession.
Was it because well‐positioned politicians were successful in delivering the pork?
Or was it because the recession created a “window of opportunity” for politicians to quickly spend a bunch of additional money on pet causes, which had the effect of benefitting certain areas of the country?
I’m going to skip right to the answer: the uneven geographic distribution of stimulus funds had only a little to do with traditional pork barreling and much to do with Obama’s then chief of staff Rahm Emmanuel’s famous quip that “You never want a serious crisis to go to waste.”
On the possibility of traditional pork‐barreling, the authors found no statistically significant relationship between the distribution of funds and whether a county was represented by a politician serving on a congressional committee relevant to stimulus funding. Nor was a relationship found between funding and counties that were represented by a Democrat in the House or Senate. However, a relationship was found between funding and those counties that overwhelmingly voted for the president:
There does, however, appear to be a distinct tilt toward counties that were stronger for the Democratic Party in 2008. All else equal, counties at the 90th percentile of Democratic share presidential vote ’08 received between $35 and $36 more per capita in both total funding and infrastructure projects than did counties at the 10th percentile (p ≤ .001)…The effect of presidential politics may be especially relevant for the distribution of ARRA funds because most of the grants, loans, and contracts funded by the stimulus were in discretionary programs overseen by administrative agencies, over which presidents and their political appointees exercise influence.
On the other hand, the authors found that a county possessing attributes that synched with the policies funded in ARRA were more likely to receive money. For example, a county with a lot of interstate highway mileage made out better than a county that did not. Another example is counties that had a larger share of state and local government workers received a larger share of funds.
While it’s not surprising that legislation that funds highway infrastructure projects would benefit areas with more highway mileage, let’s remember that the stimulus was sold by many politicians as being necessary to help those with the greatest need. Indeed, as the authors point out, the text of the legislation stated that a main goal was “to assist those most impacted by the recession.”
The bottom line is that the Obama administration used the economic downturn to spend a bunch of money it otherwise would not have been able to on a stack of its pet policies. In the process, the counties that did the most to put Obama in the White House received a taxpayer‐funded thank you in return. TopicsTax and Budget Policy
Sincerely,
Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733 everettehatcher@gmail.com
President Obama c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500 Dear Mr. President, I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here. There have […]By Everette Hatcher III | Posted in David Barton, Founding Fathers, President Obama | Edit |Comments (0)
There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life. Lillian Kwon quoted somebody […]By Everette Hatcher III | Posted in David Barton, Founding Fathers | Edit | Comments (0)
There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life. Lillian Kwon quoted somebody […]By Everette Hatcher III | Posted in David Barton, Founding Fathers | Edit | Comments (0)
There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life. Lillian Kwon quoted somebody […]By Everette Hatcher III | Posted in David Barton, Founding Fathers | Edit | Comments (0)
There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life. Lillian Kwon quoted somebody […]By Everette Hatcher III | Posted in David Barton, Founding Fathers | Edit | Comments (0)
There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life. Lillian Kwon quoted somebody […]By Everette Hatcher III | Posted in Founding Fathers | Edit | Comments (0)
President Obama Speaks at The Ohio State University Commencement Ceremony Published on May 5, 2013 President Obama delivers the commencement address at The Ohio State University. May 5, 2013. You can learn a lot about what President Obama thinks the founding fathers were all about from his recent speech at Ohio State. May 7, 2013, […]By Everette Hatcher III | Posted in Founding Fathers, President Obama | Edit | Comments (0)
Dr. C. Everett Koop with Bill Graham. Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY Published on Oct 7, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This […]By Everette Hatcher III | Posted in Founding Fathers, Francis Schaeffer, Prolife | Edit |Comments (1)
America’s Founding Fathers Deist or Christian? – David Barton 4/6 There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at […]By Everette Hatcher III | Posted in David Barton, Founding Fathers | Tagged governor of connecticut, john witherspoon, jonathan trumbull | Edit | Comments (1)
3 Of 5 / The Bible’s Influence In America / American Heritage Series / David Barton There were 55 gentlemen who put together the constitution and their church affliation is of public record. Greg Koukl notes: Members of the Constitutional Convention, the most influential group of men shaping the political foundations of our nation, were […]By Everette Hatcher III | Posted in Founding Fathers | Edit | Comments (0)
I do not think that John Quincy Adams was a founding father in the same sense that his father was. However, I do think he was involved in the early days of our government working with many of the founding fathers. Michele Bachmann got into another history-related tussle on ABC’s “Good Morning America” today, standing […]By Everette Hatcher III | Posted in David Barton, Founding Fathers | Edit | Comments (0)
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]By Everette Hatcher III | Posted in Arkansas Times, Francis Schaeffer, Prolife | Edit |Comments (0)
I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the […]By Everette Hatcher III | Posted in Adrian Rogers, Francis Schaeffer | Edit | Comments (0)
Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY Published on Oct 7, 2012 by AdamMetropolis ____________ The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book really helped develop my political […]By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)
The Daily Hatch 