Open Letter #22 to Ricky Gervais on comparison of the Tony of AFTER LIFE to the Solomon of ECCLESIASTES, “I had also great possessions of…silver and gold and the treasure of kings and provinces. So I became great and surpassed all who were before me in Jerusalem…And whatever my eyes desired I did not keep from them…and behold, all was vanity and a striving after wind, and there was nothing to be gained UNDER THE SUN.” Ecclesiastes 2:7-11

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After Life #1 Trailer

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After Life 2 Trailer

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On Saturday April 18, 2020 at 6pm in London and noon in Arkansas, I had a chance to ask Ricky Gervais a question on his Twitter Live broadcast which was  “Is Tony a Nihilist?” At the 20:51 mark Ricky answers my question. Below is the video:

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If Death is the end then what is the point Kath asks below:

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Kath: You are an atheist?

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Francis Schaeffer THE AGE of FRAGMENTATION


May 9, 2020 
Ricky Gervais 


Dear Ricky,  

This is the 22nd day in a row that I have written another open letter to you to comment on some of your episodes of AFTER LIFE, and then I wanted to pass along some evidence that indicates the Bible is historically accurate.

In season 2 of AFTER LIFE episode 5 Kath brings a date and she is trying to show how successful and rich that he is: 

Kath: My date, very successful, got a Rolls Royce haven’t you?

Date: Secondhand.
Kath: Still a Rolls Royce. Very successful.

Kath: Still a Rolls Royce

Date: Made a lot of money in scrap.
Kath: Don’t say “scrap.”

I recently watched the replay of the March 25th Twitter Live broadcast by You (Ricky Gervais) and you opened it with the song “Jesus take the wheel” sung by Carrie Underwood. Actually one of family friends has written several hit songs for Carrie Underwood. (By the way the music for AFTER LIFE is masterful and I especially appreciate the placing of the sounds.)

The record business is a lot different today than it was in the 1960’s when the Beatles got started. My wife came to me about about 20 years ago and told me that our friends had a son involved in a struggling rock band in Little Rock and Jill wanted to know if we could give him a TV that we had put in our garage. We gave it to him and then just a few weeks later she told me the whole band was moving to Los Angeles and they had hit it big with a record contract. I had my doubts but several months later we saw the movie DAREDEVIL came out featuring two of the songs by our friend and his group Evanescence.

The rest is history and they sold over 18 million records and our David Hodges went on to write for many of the top performers in the record business and those included #1 smash singles: Kelly Clarkson’s“Because of You,” Daughtry’s “What About Now,” Carrie Underwood’s “See You Again” and many others. My personal favorite is A THOUSAND YEARS sung by Christina Perri. 

In October of 2016 David Hodges spoke to a meeting I attended in Little Rock. He said the 15 years he lived in Los Angeles had taught him a lot of lessons and the MOST IMPORTANT is the lesson from the BOOK OF ECCLESIASTES that TRUE JOY and HAPPINESS does not come from MONEY and POSSESSIONS.

Solomon was searching for meaning in life in what I call the 6 big L words in the Book of Ecclesiastes. He looked into  learning (1:16-18), laughter, ladies, luxuries,  and liquor (2:1-3, 8, 10, 11), and labor (2:4-6, 18-20). After searching  in area of luxuries Solomon found  them to be  “vanity and a striving after the wind.”

Ecclesiastes 2:7-11 English Standard Version (ESV)

7I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. 8I also gathered for myself silver and gold and the treasure of kings and provinces. So I became great and surpassed all who were before me in Jerusalem…10 And whatever my eyes desired I did not keep from them. 11 Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained UNDER THE SUN.

“For what does it profit a man to gain the whole world and forfeit his soul?” Mark 8:36 (Christ’s words)

God put Solomon’s story in Ecclesiastes in the Bible with the sole purpose of telling people like you that without God in the picture you  will find out the emptiness one feels when possessions are trying to fill the void that God can only fill.

may 14 christina perri and david hodges on stage during bmi’s 61st annual pop awards at the beverly wilshire four seasons hotel on may 14 2013 in beverly hills california

Image result for christina perri david hodges

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SEPTEMBER 23, 2013“See You Again” No. 1 party BMI’s Jody Williams presents (l-r) Carrie Underwood, Hillary Lindsey and David Hodges with their commemorative BMI cups, lauding the success of “See You Again.” Hodges, as it was his first No. 1 as a songwriter, also received the traditional BMI black acoustic guitar. (Photo by Rick Diamond)

Image result for carrie underwood david hodges

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Daughtry frontman Chris Daughtry with opening act David Hodges at Pure in Caesars Palace.

Image result for Daughtry david hodges

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Three founding members of Evanescence, Amy Lee, Ben Moody and David Hodges

Critics – Part 1
By Dr

In my ongoing debate with other bloggers on the Arkansas Times Blog, I had an interesting response from Dobert:

You can’t have it both ways. If the Gospel writers were allowed to adapt their message to a particular audience then it can’t be claimed that God literally took their hand and wrote the scriptures. If we allow the Gospel writers to adapt their message, then we had better get ready to accept the fact that Paul interjected his own opinion about so many matters that he was personally opposed to or were culturally dominant at the time he wrote it. God would not have written inconsistencies in His Scriptures unless we want to admit that God has a sense of humor.

I responded with this:

Hank Hanegraaff the director of CRI has noted:

 “Can anything involving human beings contain the inerrant Word of God”? 

The short answer to that question is “yes.” It’s true that humans are fallible vessels that they’re prone to error, but that in no way precludes the inerrancy of the Bible. All Scripture is God breathed. All Scripture is useful for teaching, rebuking, correcting, training in righteousness, so that the man of God may be thoroughly equipped for every good work (2 Tim. 3:16-17). The Apostle Paul there puts a very significant premium of the accuracy of all Scripture. 

The Apostle Peter does essentially the same thing. He says that prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit.  

The doctrine of inspiration tells us that God did something miraculous in inspiration. He worked through fallible human prophets, He utilized their individual personalities, all to pen what is authoritative, infallible, and sacred as Scripture. In fact we can demonstrate that the Bible is divine as opposed to human in origin. If you look just at archeology, you find what is concealed in the soil, corresponds to what is revealed in the Scriptures, and that with minute precision. I’m talking about people, and places, even particulars. So we know, we have evidence that the Bible corresponds to reality, and therefore it is truth, and a miracle—the miracle of infallible inspiration, the inspiration that comes from the Holy Spirit. 

Now we don’t suppose that the disciples walked around with tape recorders, or we’re programmed automatons, but what we do suppose is that the believers who are used by God to pen the Scriptures captured the essential voice of God in the Scripture. Not the exact words they heard. For example, if you look at the Sermon on the Mount, you’ll see that there are various versions of the Sermon on the Mount given by Mark, Matthew, and Luke. And you see that the Sermon on the Mount is given in a different way but is essentially the same, because through their own personalities Matthew and Luke capture the essential voice of Jesus not the exact verbiage that Jesus used, and that’s why there can be differences and yet complete agreement because there’s no difference in the message that is being communicated in either case.

Colin Renfrew Comments:

A quote from the You Tube series RENOWNED ACADEMICS SPEAKING ABOUT GOD:

Stephen Hawking was also there, but younger than me; an exact contemporary is Joe Cann, a distinguished geologist, also Ansel Dunham, another geologist; I was baptised into the Church of England but never confirmed; I never felt the urge and nobody particularly encouraged me in the school; neither of my parents was inclined towards divinity; I remember being interested and asking questions as a child; I had an uncle, George, who was a Catholic and quite clear about being one; I used to ask him questions but was never very satisfied by the answers; I have always had a sceptical streak about anything, which developed while I was at school, so I have never found it possible to be a profound believer in the Trinity, or the Christian concept of God and Christ; it is a fascinating story and I find many beautiful things in the church service; I have not got provoked into the position of some to excoriate all religious thinking and activity, but not the central concept that this explains things; my approach has always been to try to understand how things work and I went up to university to do natural sciences; I have never really found that the concept of the divinity helped answer any of those questions; as Master of Jesus I did not find any difficulties; perhaps if I had taken a more rigorous analysis I would have found some inconsistencies; I think there is an inconsistency in pronouncing the ‘Apostles Creed’ when I can’t say that I utter those words with a full and devout heart;

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I remember listening to a 90 minute lecture by Francis Schaeffer on the conclusions the great American archaeologist (William F. Albright) who changed his views over the years because of the archaeological evidence. Below is some of that evidence(You can access some of the evidence that convinced William Ramsey concerning the Book of Luke and Acts here.)

I went and secured a copy of the interview and read it myself. In a 1963 interview with Christianity Today magazine, William F. Albright (1891-1971) stated:

In my opinion, every book of the New Testament was written by a baptized Jew between the forties and eighties of the first century A.D. (very probably sometime between about 50 and 75 A.D.)(CHRISTIANITY TODAY, VII, 359, January 18, 1963, “Toward a More Conservative View,” interview with William F. Albright.)
https://youtu.be/YfxFjNRSzH8

. John Ankerberg, Dr. John Weldon

Biblical Archaeology, Silencing the critics (Part 1)Significantly, even liberal theologians, secular academics, and critics generally cannot deny that archaeology has confirmed thebiblical record at many points. Rationalistic detractors of the Bible can attack it all day long, but they cannot dispute archaeological facts. Consider the weekly PBS series “Mysteries of the Bible.” Despite some shortcomings, such as the theologically liberal experts and non-Christian commentators, this program has offered example after example, week after week, of the archaeological reliability of the Bible.To further illustrate, probably the three greatest American archaeologists of the twentieth century each had their liberal training modified by their archaeological work. W. F. Albright, Nelson Glueck, and George Ernest Wright all “received training in the liberal scholarship of the day, which had resulted from the earlier and continuing critical study of the Bible, predominantly by German scholars.”1 Despite their liberal training, it was archaeological research that bolstered their confidence in the biblical text:Albright said of himself, “I must admit that I tried to be rational and empirical in my approach [but] we all have presuppositions of a philosophical order.” The same statement could be applied as easily to Gleuck and Wright, for all three were deeply imbued with the theological perceptions which infused their work. Albright, the son of a Methodist missionary, came to see that much of German critical thought was established upon a philosophical base that could not be sustained in the light of archaeological discoveries…. Nelson Glueck was Albright’s student. In his own explorations in Trans-Jordan and the Negev and in his excavations, Glueck worked with the Bible in hand. He trusted what he called “the remarkable phenomenon of historical memory in the Bible.” He was the president of the prestigious Hebrew Union College-Jewish Institute of Religion and an ordained Rabbi. Wright went from the faculty of the McCormick Theological Seminary in Chicago to a position in the Harvard Divinity School which he retained until his death. He, too, was a student of Albright.2Glueck forthrightly declared, “As a matter of fact, however, it may be clearly stated categorically that no archaeological discovery has ever controverted a single biblical reference. Scores of archaeological findings have been made which confirm in clear outline or exact details historical statements in the Bible.”3In fact, “Much of the credit for this relatively new assessment of the patriarchal tradition must go to the ‘Albright school.’ Albright himself pointed out years ago that apart from ‘a few diehards among older scholars’ there is hardly a single biblical historian who is not at least impressed with the rapid accumulation of data supporting the ‘substantial historicity’ of patriarchal tradition.”4And, in fact, this is true not just for the patriarchal tradition but the Bible generally. The earlier statement by assyriologist A. H. Sayce continues to hold true today: “Time after time the most positive assertions of a skeptical criticism have been disproved by archaeological discovery, events and personages that were confidently pronounced to be mythical have been shown to be historical, and the older [i.e., biblical] writers have turned out to have been better acquainted with what they were describing than the modern critics who has flouted them.”5Millar Burrows of Yale points out that, “Archaeology has in many cases refuted the views of modern critics. It has been shown in a number of instances that these views rest on false assumptions and unreal, artificial schemes of historical development….” And, “The excessive skepticism of many liberal theologians stems not from a careful evaluation of the available data, but from an enormous predisposition against the supernatural.”6Many other examples could be given of how firsthand archaeological work changed the view of a critic. One of the most prominent is that of Sir William Ramsay. Ramsey’s own archaeological findings convinced him of the reliability of the Bible and the truth of what it taught. In his The Bearing of Recent Discovery on the Trustworthiness of the New Testamentand other books, he shows why he came to conclude that “Luke’s history is unsurpassed in respect of its trustworthiness” and that “Luke is a historian of the first rank … In short, this author should be placed along with the very greatest of historians.”7As part of his secular academic duties, Dr. Clifford Wilson was for some years required to research and teach higher critical approaches to the Bible. This gave him a great deal of firsthand exposure and insight to the assumptions and methodologies that go into these approaches. Yet his own archaeological research was found to continually refute such skeptical theories, so much so that he finally concluded, “It is the steady conviction of this writer that the Bible is … the ancient world’s most reliable history textbook….”8In a personal communication he added the following,I was not always the “literalist” I am today. I’ve always had a profound respect for the Bible, but accepted that the use of poetic forms meant that the record could often be interpreted symbolically where now I take it literally—though of course there are times when symbolism is clearly utilized. Thus in later Scriptures “Egypt” can be a geographic country or a symbolic term.That liberalism is especially true in relation to Genesis chapters 1 through 11, often considered allegorical or mythical, where my researches have led me to the conclusion that this is profound writing, meant to be taken literally. There was a real Adam, creation that was contemporaneous for the various life forms as shown in Genesis chapter 1, and a consistent style of history writing—such as the outlines given in Genesis one, then zeroing in on the specifics relating to mankind in Genesis chapter 2; the history of all the early peoples in Genesis chapter 10, then the concentration on Abraham and his descendants from Genesis chapter 11 onwards. Early man, “the birth of the lady of the rib,” long-living man, giants in the earth (animals, birds, and men), the flood, the Tower of Babel—and much more—point to factual, accurate recording of history in these early chapters of Genesis.Over 40 years have passed since I first became professionally involved in biblical archaeology and my commitment to the Bible as the world’s greatest history book is firmly settled. As Psalm 119:89 states, “Forever O Lord, your word is established in heaven.”Indeed one of the most valuable contributions of modern archaeology has been its reputation of higher critical views toward scripture. Consider for example the discovery of the Dead Sea scrolls.J. Randall Price (Ph.D., Middle Eastern Studies) currently working on a forthcoming apologetic text on biblical archaeology writes, “Those who expect the [Dead Sea] scrolls to produce a radical revision of the Bible have been disappointed, for these texts have only verified the reliability and stability of the Old Testament as it appears in our modern translations.”9He further points out how the Daniel fragments of the Dead Sea Scrolls should require scholars to abandon a Maccabean date. The same kind of evidence forced scholars to abandon Maccabean dates for Chronicles, Ecclesiastes, and many of the Psalms. But so far, most scholars refuse to do this for Daniel: “Unfortunately, critical scholars have not arrived at a similar conclusion for the Book of Daniel, even though the evidence is identical.”10 In fact, according to Old Testament scholar Gerhard Hasel, a date for Daniel in the sixth or fifth century BC “has more in its favor today from the point of view of language alone than ever before.”11 The Dead Sea Scrolls also provide significant evidence for the unity and single authorship of the Book of Isaiah. Dr. Price concludes, “The discovery of the Dead Sea Scrolls, then, has made a contribution toward confirming the integrity of the biblical text and its own claim to predictive prophecy. Rather than support the recent theories of documentary disunity, the Scrolls have returned scholars to a time when the Bible’s internal witness to its own consistency and veracity was fully accepted by its adherents.”12(to be continued)Notes:1 Keith N. Scoville, Biblical Archeology in Focus (Grand Rapids, MI: Baker, 1978), p. 163.2 Ibid., p. 163.3 Norman L. Geisler and Ron Brooks, When Skeptics Ask: A Handbook on Christian Evidences (Wheaton, IL: Victor, 1990), p. 179.4 Eugene H. Merrill, Professor of Old Testament Studies, Dallas Theological Seminary, “Ebla and Biblical Historical Inerrancy” in Roy B. Zuck (Genesis ed.), Vital Apologetic Issues: Examining Reasons and Revelation in Biblical Perspective (Grand Rapids, MI: Kregel, 1995), p. 180.5 A. H. Sayce, Monument Facts and Higher Critical Fancies(London: The Religious Tract Society, 1904), p. 23, Cited in Josh McDowell, More Evidence That Demands a Verdict(Arrowhead Springs, CA: Campus Crusade for Christ, 1975), p. 53.6 As cited in Josh McDowell, Evidence that Demands a Verdict (Arrowhead Springs, CA: Campus Crusade for Christ, 1972) p. 66.7 William M. Ramsay, The Bearing of Recent Discovery on the Trustworthiness of the New Testament (Grand Rapids, MI: Baker Bookhouse, 1959), p. 91; cf. William M. Ramsay, Luke the Physician, pp. 177-79, 222 from F. F. Bruce, The New Testament Documents: Are They Reliable? (Downers Grove, IL: InterVarsity Press, 1971), pp. 90-91.8 Clifford Wilson, Rocks, Relics and Biblical Reliability (Grand Rapids, MI: Zondervan/Richardson, TX: Probe, 1977), p. 1269 J. Randall Price, Secrets of the Dead Sea Scrolls (Eugene, OR: Harvest House, 1996), p. 146.10 Ibid., p. 159.11 Ibid., p. 163.12 Ibid., p. 164; cf. p. 157.

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The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.

Thank you again for your time and I know how busy you are.

Sincerely,

Everette Hatcher, everettehatcher@gmail.comhttp://www.thedailyhatch.org, cell ph 501-920-5733, 13900 Cottontail Lane, Alexander, AR 72002

PS: What is the meaning of life? Find it in the end of the open letter I wrote to you on April 23, 2020. 

Below is the workforce of THE TAMBURY GAZETTE 

Seen below is the third episode of AFTERLIFE (season 1) when Matt takes Tony to a comedy club with front row seats to cheer him up but it turns into disaster!!!

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Part 1 “Why have integrity in Godless Darwinian Universe where Might makes Right?”

Part 2 “My April 14, 2016 Letter to Ricky mentioned Book of Ecclesiastes and the Meaninglessness of Life”

Part 3 Letter about Brandon Burlsworth concerning suffering and pain and evil in the world.  “Why didn’t Jesus save her [from cancer]?” (Tony’s 10 year old nephew George in episode 2)

Part 4 Letter on Solomon on Death Tony in episode one, “It should be everyone’s moral duty to kill themselves.”

Part 5 Letter on subject of Learning in Ecclesiastes “I don’t read books of fiction but mainly science and philosophy”

Part 6 Letter on Luxuries in Ecclesiastes Part 6, The Music of AFTERLIFE (Part A)

Part 7 Letter on Labor in Ecclesiastes My Letter to Ricky on Easter in 2017 concerning Book of Ecclesiastes and the legacy of a person’s life work

Part 8 Letter on Liquor in Ecclesiastes Tony’s late wife Lisa told him, “Don’t get drunk all the time alright? It will only make you feel worse in the log run!”

Part 9 Letter on Laughter in Ecclesiastes , I said of laughter, “It is foolishness;” and of mirth, “What does it accomplish?” Ecclesiastes 2:2

Part 10 Final letter to Ricky on Ladies in Ecclesiastes “I gathered a chorus of singers to entertain me with song, and—most exquisite of all pleasures— voluptuous maidens for my bed…behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun” Ecclesiastes 2:8-11.

Part 11 Letter about Daniel Stanhope and optimistic humanism  “If man has been kicked up out of that which is only impersonal by chance , then those things that make him man-hope of purpose and significance, love, motions of morality and rationality, beauty and verbal communication-are ultimately unfulfillable and thus meaningless.” (Francis Schaeffer)

Part 12 Letter on how pursuit of God is only way to get Satisfaction Dan Jarrell “[In Ecclesiastes] if one seeks satisfaction they will never find it. In fact, every pleasure will be fleeting and can not be sustained, BUT IF ONE SEEKS GOD THEN ONE FINDS SATISFACTION”

Part 13 Letter to Stephen Hawking on Solomon realizing he will die just as a dog will die “For men and animals both breathe the same air, and both die. So mankind has no real advantage over the beasts; what an absurdity!” Ecclesiastes

Part 14 Letter to Stephen Hawking on 3 conclusions of humanism and Bertrand Russell destruction of optimistic humanism. “That Man is the product of causes which had no prevision of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome of accidental collocations of atoms—no philosophy which rejects them can hope to stand. Only within the scaffolding of these truths, only on the firm foundation of unyielding despair, can the soul’s habitation henceforth be safely built.”(Bertrand Russell, Free Man’s Worship)

Part 15 Letter to Stephen Hawking on Leonardo da Vinci and Solomon and Meaningless of life “I hate life. As far as I can see, what happens on earth is a bad business. It’s smoke—and spitting into the wind” Ecclesiastes Book of Ecclesiastes Part 15 “I hate life. As far as I can see, what happens on earth is a bad business. It’s smoke—and spitting into the wind” Ecclesiastes 2:17

Part 16 Letter to Stephen Hawking on Solomon’s longing for death but still fear of death and 5 conclusions of humanism on life UNDER THE SUN. Francis Schaeffer “Life is just a series of continual and unending cycles and man is stuck in the middle of the cycle. Youth, old age, Death. Does Solomon at this point embrace nihilism? Yes!!! He exclaims that the hates life (Ecclesiastes 2:17), he longs for death (4:2-3) Yet he stills has a fear of death (2:14-16)”

Mandeep Dhillon as Sandy on her first assignment in ‘After Life’. (Twitter)

A still from ‘After Life’ that captures the vibe of the Tambury Gazette. (Twitter)

Michael Scott of THE OFFICE (USA) with Ricky Gervais 

After Life on Netflix

After Life on Netflix stars Ricky Gervais as a bereaved husband (Image: Netflix)

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Psychiatrist played by Paul Kaye seen below.

The sandy beach walk

Tony Johnson with his dog Brandi seen below:

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