Monthly Archives: May 2013

Woody Allen movie “Another Woman” is a worthy film

A fine review of a good Woody Allen movie.

Another Woman

An unfairly overlooked semi-classic that improves on Allen’s Bergmanesque dramas, thanks to a formidable cast that includes Gena Rowlands.

2011-09-12

Woody Allen

Trevor Gilks

1988

Another Woman, like September, looks like an inessential Woody Allen film. It is yet another unpopular, moderately reviewed movie about the same types of people with the same types of problems. Unlike September, however, which only moderately exceeded its low expectations, Another Woman not only feels essential, but fresh, original and skillful.

Another Woman is really the first time that Woody Allen has made an in-depth character study of a single person (other than himself). His films tend to focus on a variety of characters (i.e. Hannah and her Sisters), or on an underlying theme that exists outside of the film’s world (i.e. The Purple Rose of Cairo). Almost uniformly, unless the character is played by Allen, the focus is on characters’ feelings right now, and their decisions going forward. Despite what this film’s title and cover art might suggest, this is a movie about one woman: Marion Post (played by Gena Rowlands). But it’s not just about what she’s doing now — Allen uses dramatic tools he’s rarely touched (flashbacks, dreams), and paints a portrait of a woman’s entire life.

The role was originally written for Mia Farrow, but when she became pregnant, she was relegated to a smaller, supporting role. Dianne Wiest (who, in the last few movies, has been starting to rival Farrow in terms of screen time) was cast in her place, but then she decided to take time off from acting to be with her newly adopted daughter. Some directors might have put the project on hold for a few months and waited for their desired star to become de-pregnated (which tends to happen on a relatively predictable schedule), but in the time that would take, a director as prolific as Allen could fall two or three movies behind pace.

It’s actually quite ironic that two consecutive actresses stepped aside due to familial additions, given the tormented relationship Marion has with children. At one point, she expresses great, tearful regret over never having had children — a scene that would have been undermined, somewhat, if it had been played by a visibly pregnant actress.

The actress that Allen ended up casting was Gena Rowlands, best known for the movies she made with her husband John Cassavetes, especially A Woman Under the Influence, in which she gave one of cinema’s most iconic female performances. In Another Woman she doesn’t have the showy, dominating presence she’s famous for, but she’s just as convincing in a quieter way.

Gena Rowlands in A Woman Under the Influence
Gena Rowlands in A Woman Under the Influence

As the movie begins, it establishes a tone completely different than that of any other Woody Allen movie so far. The opening scenes are filled with a cinematic element relatively new to Allen: suspense. Marion (Rowlands), in her apartment, finds that she’s able to clearly hear the conversations in the next apartment over (it’s actually a therapists’ office). Like Jimmy Stewart in Rear Window, Marion becomes engrossed in her neighbors’ lives. We’ve seen Chaplinesque, Bergmanesque, Felliniesque, and even Wellesian (if that’s a word), but this is our first Hitchcockian moment in a Woody Allen movie.

Also new is the film’s style of narration. In other films, voiceovers were used by characters to sort out their feelings (i.e. Hannah and her Sisters) or by an omniscient narrator to provide extra story and character details (i.e. Radio Days). This time, the narration is more reminiscent of film noire — Marion uses it to recount recent actions, stew over puzzles, and set dramatic scenes.

Gena Rowlands in Another Woman
“I laid my head down and closed my eyes, and I guess I dozed off. I don’t know how long I was asleep, but one of the pillows must have slipped off the vent, and I gradually became aware of a voice. A woman’s voice. And it was such an anguished, heart-wrenching sound that I was totally arrested by its sadness.”

The film has some early indications that it might go even further down the thriller route, perhaps becoming a Manhattan variation on Rear Window. One of the neighbors that Marion has become particularly obsessed with is a depressed, pregnant woman who is, ironically, named Hope (Mia Farrow). In addition to listening intently to her conversations through the walls, Marion, in one rather chilling scene, even starts following her.

Suggestions that we might be watching the first Woody Allen suspense thriller are short-lived, however, and before long the movie settles into more familiar Allen territory. Marion is married to a doctor, Ken (played by Chariots of Fire and Lord of the Rings star Ian Holm). Ken seems nice enough, but it’s soon clear that their marriage is falling apart. He’s cold and uninterested, while Marion is still haunted by an ex-husband who (possibly) committed suicide, a former lover that she left behind, and a brother that resents but relies on her.

Gena Rowlands and Ian Holm in Another Woman
Marion and Ken

The movie is about Marion, but she doesn’t talk much about herself (either to other characters or in voiceover). Therefore, we learn about her by seeing her through the eyes of other characters, and with occasional access to her subconscious. One such glimpse comes in a scene that seems to be lifted directly from Ingmar Bergman’s Wild Strawberries. Marion visits her childhood home, and all of a sudden, we travel back in time to when she was a child. Her father is espousing her virtues to her then-high-school-aged brother, who feels neglected and insulted. Marion (at present age) walks around, observing.

A scene from Another Woman
“Marion is special. She has the ability to be something. Do you want to prevent her?”
Gena Rowlands in Another Woman

In addition to Wild Strawberries’ time-traveling narrative device, Allen borrows something else from Ingmar Bergman: his cinematographer, Sven Nykvist. In Hannah and her Sisters, I wrote that Carlos Di Palma was Allen’s cinematographer until 1997. While Di Palma did work with Allen on almost all of his movies up to and including 1997’s Deconstructing Harry, what I didn’t realize at the time was that from 1988 to 1989, Di Palma was momentarily displaced by Nykvist. If you’re wondering whether Nykvist’s presence resulted in a more Bergmanseque look, allow me to direct you to following screenshot:

Bergmanesque shot of Gena Rowlands in Another Woman

Another glimpse into Marion’s mind comes in a more conventional dream sequence. Characters in Allen’s films have referred to dreams before (i.e. Interiors), and his comedies often poked fun at movie dream sequences (i.e. Bananas), but Marion’s dream is vividly captured, prolonged, and pivotal to the movie.

Another Woman’s core themes are ambiguous for a a large part of the film. As I said, it seems like a thriller for a while, and then starts to look like a relationship drama. But what we eventually realize is that it’s about Marion and her attempts to discover why her relationships have so consistently failed and been fraught with strife and unease. Marion’s lengthy dream serves as the film’s tipping point, giving both the audience and Marion the first clues to the bigger picture.

In her dream, which is filmed effectively with great minimalism and eerie silence, Marion views her life as a theatrical production. It suggests that Marion is still haunted by a number of relationships, some of which previously seemed insignificant. One of those relationships is with her ex-husband Sam (Phillip Bosco), who died in his sleep, possibly of suicide. A much older professor, he wanted to take care of her and raise a family together, although she was too focussed on her career. Another is with Kathy (Betty Buckley), who was once her best friend, but she pushed her away without realizing it.

Dream sequence in Another Woman
Dream sequence in Another Woman

Perhaps most significantly, she reflects on her mixed feelings towards Larry Lewis (Gene Hackman). In his interview with Jean-Luc Godard that I mentioned a while ago, Woody Allen was complaining about how hard it was to find American movie stars that could be believed as regular guys; that the De Niros and Nicholsons were too sexy and larger-than-life. When I heard that, the first thing I thought was that someone should introduce him to Gene Hackman — one of the greatest American actors, who can exude incredible charisma and authority while still seeming like a guy who could live down the hall. Hackman and Allen seem like they’d make a great team, so it’s disappointing that this is their first and only collaboration (excepting, I suppose, Antz).

That said, Hackman, like Michael Caine, is primarily known as a working-class tough guy, although, also like Caine, he fits seamlessly into Allen’s bourgeois world. Larry is a sensitive, passionate novelist; a former friend of her husband Ken who warned her that she was making a mistake when she first married him. He urged her to instead go with someone who knew her better, someone with more heart, someone who could truly, deeply love (that ‘someone’ being himself).

Gena Rowlands and Gene Hackman in Another Woman
“Maybe you’ve had too much champagne.”
“Maybe this conversation scares you.”

One of the most noticeable, appreciated changes in Another Woman is its subtlety. So many of Woody Allen’s characters announce themselves as a certain type, and we can guess where things are going. Another Woman has a lot of his favorite archetypes, but they all gravitate a little more toward center, leaving room for interpretation and uncertainty. Should Marion have left Ken for Larry? Would things have turned out differently than they did with Ken? It’s more challenging for Marion (and the audience) to put the puzzle together when not all of the pieces are clear.

Gena Rowlands and Gene Hackman in Another Woman
“Something tells me you know everything, and you’re scared.”

In addition to those mentioned in the dream, Marion also has significant relationships with her brother, her daughter-in-law, Hope (Farrow), and of course her husband. Individually, all of these relationships are like the one she has with Larry: muddled, messy, ambiguous. But when you add them all up, they start to paint a consistent portrait of a calculating woman not capable of expressing or accepting real feeling.

Did she leave Larry because she was turned off by how much he cared about her? Did she push away her best friend with shallow competitiveness? Does her brother resent her because she’s told him he’s ‘embarrassing’? Does she intimidate her step-daughter? Was she uncaring towards her ex-husband? Is she, as Hope describes to her therapist, a ‘cold’ woman? Taken individually, none of these questions have a clear answer, but the same issues keep surfacing throughout Marion’s life, and surely that can’t be a coincidence.

Three events near the end of the film start to give Marion some answers. One is her discovery that her husband is having an affair with a more free-spirited friend of theirs. Another comes when she finally reads Larry’s novel, and sees the passion with which he has described a character clearly based on her. Finally, she returns to her apartment’s vent ducts, the source of her earlier eavesdropping, and hears Hope deliver a fairly devastating account of their meeting (the two ran into each other and had lunch, although Marion did not let on that she had been spying on her therapy sessions).

Gena Rowlands in Another Woman
“She’s a woman you’d think would have everything, but she doesn’t. She has nothing. It made me feel frightened. I feel if I don’t stop myself, as the years go by, I’m going to wind up that way. She can’t allow herself to feel, so the result is she’s lived this cold, cerebral life and alienated everyone around her. She’s pretended for so long that everything’s fine, but you can see clearly just how lost she is.”

This scene gives insight into the film’s title, which, for a while, I found confusing and inaccurate. The film is about Marion, but its pivotal moment comes when she is finally able to see herself through the eyes of another woman.

Marion is similar to Hannah and her Sisters’ title character in many ways, and if she had been played by Mia Farrow, as planned, that similarity would only have increased. Hannah is a woman who is desperate to help out and connect with people, and her family is her whole life. Marion, on the other hand, ultimately emerges as a fiercely independent woman. What they have in common is that people in their lives see them as being “perfect,” with or without them. Neither Marion nor Hannah seem to be truly understood by anyone; both put up walls and push people away without realizing it.

Like September, Another Woman is not a plot-heavy film. Unlike September though, there are meaningful, personal revelations. Marion does gain genuine insight into herself, and tries to make changes in her life. Two of the final scenes show her trying to make amends with her brother, after a devastating encounter earlier in the film, and trying to soften the way she’s viewed by her step-daughter. In the 2002 movie Adaptation, Charlie Kaufman says “Movies should be more like real life, where people don’t change.” For the most part, I would agree with that sentiment, and based on most of his films, Woody Allen does as well. But Another Woman shows us a person changing without sacrificing realism. Everything that Marion uncovers about herself, we uncover together with her. At the end of the movie, we see things about her we didn’t see before, and understand her desire to approach life differently.

Another Woman is, I think, the most unfairly overlooked film so far. Despite one of his most formidable casts, Another Woman shines as a result, primarily, of Allen’s directorial skills. Another Woman perfects the Bergmanesque style he’s been toying with ever since Interiors, and finally adds ‘character study’ to the long list of genres he’s mastered.

Fun Facts

  • A Midsummer Night’s Sex Comedy standout Mary Steenburgen was cast as Marion’s sister-in-law, but she was replaced by Frances Conroy.
  • George C. Scott and Ben Gazzara were up for Ian Holm’s role. Gazzara would have been interesting as it would have meant John Cassavetes’ wife and John Cassavetes’ best friend (not to mention two familiar faces in John Cassavetes’ films) would have been playing a married couple.
  • A lot of character actors make their first of several appearances in Woody Allen movies: Blythe Danner (as Ken’s special friend), David Ogden Stiers (as Marion’s father, in her flashback), Frances Conroy, Philip Bosco, and Harris Yulin (Marion’s brother).
  • Fred Melamed, best known as Sy Ableman in the Coen brothers’ A Serious Man, makes his second of seven appearances in Woody Allen movies (he also played a doctor in Hannah and her Sisters). He’s the most frequently cast male actor in all of Allen’s films.
  • Although it’s obviously not intentional, Mia Farrow seems to be playing the same character she was in September

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I have spent alot of time talking about Woody Allen films on this blog and looking at his worldview. He has a hopelessmeaningless, nihilistic worldview that believes we are going to turn to dust and there is no afterlife. Even though he has this view he has taken the opportunity to look at the weaknesses of his own secular view. I salute him for doing that. That is why I have returned to his work over and over and presented my own Christian worldview as an alternative.

My interest in Woody Allen is so great that I have a “Woody Wednesday” on my blog www.thedailyhatch.org every week. Also I have done over 30 posts on the historical characters mentioned in his film “Midnight in Paris.” (Salvador Dali, Ernest Hemingway,T.S.Elliot,  Cole Porter,Paul Gauguin,  Luis Bunuel, and Pablo Picasso were just a few of the characters.)

Related posts:

I love the movie “Midnight in Paris” by Woody Allen and I have done over 30 posts on the historical characters mentioned in the film. Take a look below:

“Midnight in Paris” one of Woody Allen’s biggest movie hits in recent years, July 18, 2011 – 6:00 am

(Part 32, Jean-Paul Sartre)July 10, 2011 – 5:53 am

 (Part 29, Pablo Picasso) July 7, 2011 – 4:33 am

(Part 28,Van Gogh) July 6, 2011 – 4:03 am

(Part 27, Man Ray) July 5, 2011 – 4:49 am

(Part 26,James Joyce) July 4, 2011 – 5:55 am

(Part 25, T.S.Elliot) July 3, 2011 – 4:46 am

(Part 24, Djuna Barnes) July 2, 2011 – 7:28 am

(Part 23,Adriana, fictional mistress of Picasso) July 1, 2011 – 12:28 am

(Part 22, Silvia Beach and the Shakespeare and Company Bookstore) June 30, 2011 – 12:58 am

(Part 21,Versailles and the French Revolution) June 29, 2011 – 5:34 am

(Part 16, Josephine Baker) June 24, 2011 – 5:18 am

(Part 15, Luis Bunuel) June 23, 2011 – 5:37 am

(Part 1 William Faulkner) June 13, 2011 – 3:19 pm

I love Woody Allen’s latest movie “Midnight in Paris”, June 12, 2011 – 11:52 pm

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By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)

“Without God in the picture is there any relief for those who have been oppressed?”

“Without God in the picture is there any relief for those who have been oppressed?”

I have enjoyed going back and forth with the Arkansas Times Bloggers on many subjects over the years. Now I have discussed the subject of “The Meaning of Life” with them recently and I wanted to share some of this with you.

I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I hope to show how secular humanist man can not hope to find a lasting meaning to his life in a closed system without bringing God back into the picture. This is the same exact case with Solomon in the Book of Ecclesiastes. Three thousand years ago, Solomon took a look at life “under the sun” in his book of Ecclesiastes. Christian scholar Ravi Zacharias has noted, “The key to understanding the Book of Ecclesiastes is the term ‘under the sun.’ What that literally means is you lock God out of a closed system, and you are left with only this world of time plus chance plus matter.”

On May 28, 2013 on the Arkansas Times Blog I posted the following:

Chris Martin of Coldplay revealed in his interview with Howard Stern that he was raised an evangelical Christian but he has left the church. I believe that many words that he puts in his songs today are generated from the deep seated Christian beliefs from his childhood that find their way out in his songs. The fact Coldplay’s songs deal so much with death and the search for meaning and purpose of life (similar to Solomon’s search in Ecclesiastes), and that our actions are being watched, and Chris describes different ways God tries to reveal himself to us, and many songs deal with trying to find a way to an afterlife and heaven, and he stills uses Christian terms like being “blessed” and “grateful.”

People are looking for a purpose for their lives even if they have millions in the bank and have the world at their finger tips.

https://thedailyhatch.org/2013/05/28/the-mo…

My usual opponent who I do respect goes by the username “NeverVoteRepublican” and he or her responded on May 28, 2013:

Saline–I don’t know what the heck Chris Martin’s religious beliefs have to do with anything but you sure know how to copy and paste. Do you even know who Chris Martin is or  anything about his music?

Later  “NeverVoteRepublican” went on to say:

All you have proven again Saline is that you can copy and paste from the “Daily Hatch”. I bet you have never even listened to Coldplay or formed your own ideas of what the lyrics mean. And again I ask, what do Chris Martin’s beliefs and how he got them have to do with anything?

On May 29, 2013 on the Arkansas Times Blog I responded with the following:

Here is my answer:

I guess that Chris Martin’s views matter because we can see how closely then compared to Solomon’s 3000 years ago when he wrote the book of Ecclesiastes. When Solomon looked at life “under the sun” without God in the picture he concluded in Ecclesiastes 4:1 “Again I looked and saw all the oppression that was taking place under the sun:I saw the tears of the oppressed—
    and they have no comforter; power was on the side of their oppressors—     and they have no comforter.” IN OTHER WORDS WITHOUT GOD IN THE PICTURE THE WICKED GET OF SCOTT FREE!!!!

Chris Martin was raised as an evangelical but he left the faith in his teenage years and he writes all of the songs for the rock band Coldplay and he does write a bunch of lyrics dealing with various subjects that suggest that he is searching for a lasting meaing to his life. It is my belief that he just can’t get away from his deep seated childhood religious beliefs that he keeps coming back to. Let me give you a great example.

If you do not believe in God and in the afterlife, then you have a big problem with the issue of how you live without an enforcement factor. My favorite example is Adolf Hitler.  Hitler was probably the most evil man who ever lived. Our society is still talking about Hitler today and it seems that a month doesn’t go by without reading another story in the news about Hitler. On May 28th many observers on the Internet felt that a picture of a tea kettle in a JC Penny ad on a bill board in Culvert City, California looked like Adolf Hitler and that made national news!!!!!

Drivers See Adolf Hitler in Teapot Billboard

Here is the paradox you will find in Chris Martin’s life concerning the issue of hell because he told Howard Stern  on November 9, 2011 that he left Christianity because of their belief in hell and then he sends the evil king in his #1 hit song “Viva La Vida” to an everlasting hell.

In this song, Martin is discussing an evil king that has been disposed. “I used to rule the world…Feel the fear in my enemy’s eyes…there was never an honest word and that was when I ruled the world, It was the wicked and wild wind, Blew down the doors to let me in, Shattered windows and the sound of drums, People couldn’t believe what I’d become…For some reason I can’t explain, I know Saint Peter won’t call my name,  Never an honest word, But that was when I ruled the world.”
Q Magazine asked Chris Martin about the lyric in this song “I know Saint Peter won’t call my name.” Martin replied, “It’s about…You’re not on the list. I was a naughty boy. Its always fascinated me that idea of finishing your life and then being analyzed on it…That is the most frightening thing you could possibly say to somebody. Eternal damnation. I know about this stuff because I studied it. I was into it all. I know it. It’s mildly terrifying to me. And this is serious.”
CHRIS MARTIN SEES THAT HE CAN NOT BELIEVE IN A SYSTEM THAT LETS HITLER OFF SCOTT FREE, AND THAT IS WHY HE CAME BACK TO HIS CHILDHOOD CHRISTIAN BELIEFS AND SENT THE EVIL KING TO HELL IN HIS BEST SELLING #1 HIT SONG “VIVA LA VIDA.”

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Viva La Vida

Published on Jun 23, 2012 by

Coldplay’s Viva La Vida at American Airlines Center in Dallas on June 22, 2012

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Coldplay brought confetti, lights and thousands of fans to the American Airlines Center; see photos from their colorful show

 

5/11

Chris Martin was brought up as an evangelical Christian but he left the faith once he left his childhood home. However, there are been some actions in his life in the last few years that demonstrate that he still is grappling with his childhood Chistian beliefs. This is the third part of a series I am starting on this subject. Today we will look at how the Bible has influenced the lyrics of Viva La Vida. (There are many interpretations of this song on the web.)

On June 23, 2012 my son Wilson and I got to attend a Coldplay Concert in Dallas. It was great. We drove down from our home in Little Rock, Arkansas earlier in the day. Viva La Vida was one of our favorite songs that did that night.

Here is an article I wrote a couple of years ago about Chris Martin’s view of hell. He says he does not believe in it but for some reason he writes a song that teaches that it exists:
Belief of Eternal Punishment in Grammy Winning Song
By Everette Hatcher
Chris Martin of the rock group Coldplay wrote the song Viva La Vida, and the song just won both the grammy for the “Song of the Year” and “Best Pop Performance by a duo or Group with Vocals.”
In this song, Martin is discussing an evil king that has been disposed. “I used to rule the world…Feel the fear in my enemy’s eyes…there was never an honest word and that was when I ruled the world, It was the wicked and wild wind, Blew down the doors to let me in, Shattered windows and the sound of drums, People couldn’t believe what I’d become…For some reason I can’t explain, I know Saint Peter won’t call my name,  Never an honest word, But that was when I ruled the world.”
Q Magazine asked Chris Martin about the lyric in this song “I know Saint Peter won’t call my name.” Martin replied, “It’s about…You’re not on the list. I was a naughty boy. Its always fascinated me that idea of finishing your life and then being analyzed on it…That is the most frightening thing you could possibly say to somebody. Eternal damnation. I know about this stuff because I studied it. I was into it all. I know it. It’s mildly terrifying to me. And this is serious.”
I have been following the career of Chris Martin for the last decade. He grew up in a Christian home that believed in Heaven and Hell, but made it clear several years ago that he actually resents those who hold to those same religious dogmatic views he did as a youth. Yet it seems his view on the possibility of an afterlife has changed again.
Chris Martin is a big Woody Allen movie fan like I am and no other movie better demonstrates the need for an afterlife than Allen’s 1989 film  Crimes and Misdemeanors.  It is  about a eye doctor who hires a killer to murder his mistress because she continually threatens to blow the whistle on his past questionable, probably illegal, business activities. Afterward he is haunted by guilt. His Jewish father had taught him that God sees all and will surely punish the evildoer.

But the doctor’s crime is never discovered. Later in the film, Judah reflects on the conversation his father had with Judah’s unbelieving Aunt May during a Jewish Sedar dinner  many years ago:

“Come on Sol, open your eyes. Six million Jews burned to death by the Nazi’s, and they got away with it because might makes right,” says Aunt May.

Sol replies, “May, how did they get away with it?”

Judah asks, “If a man kills, then what?”

Sol responds to his son, “Then in one way or another he will be punished.”

Aunt May comments, “I say if he can do it and get away with it and he chooses not to be bothered by the ethics, then he is home free.”

Judah’s final conclusion was that might did make right. He observed that one day, because of this conclusion, he woke up and the cloud of guilt was gone. He was, as his aunt said, “home free.”

The basic question Woody Allen is presenting to his own agnostic humanistic worldview is: If you really believe there is no God there to punish you in an afterlife, then why not murder if you can get away with it?  The secular humanist worldview that modern man has adopted does not work in the real world that God has created. God “has planted eternity in the human heart…” (Ecclesiastes 3:11). This is a direct result of our God-given conscience. The apostle Paul said it best in Romans 1:19, “For that which is known about God is evident to them and made plain in their inner consciousness, because God  has shown it to them” (Amplified Version).

It’s no wonder, then, that one of Allen’s fellow humanists would comment, “Certain moral truths — such as do not kill, do not steal, and do not lie — do have a special status of being not just ‘mere opinion’ but bulwarks of humanitarian action. I have no intention of saying, ‘I think Hitler was wrong.’ Hitler WAS wrong.” (Gloria Leitner, “A Perspective on Belief,” The Humanist, May/June 1997, pp.38-39). Here Leitner is reasoning from her God-givne conscience and not from humanist philosophy. It wasn’t long before she received criticism. Humanist Abigail Ann Martin responded, “Neither am I an advocate of Hitler; however, by whose criteria is he evil?” (The Humanist, September/October 1997, p. 2.). Humanists don’t really have an intellectual basis for saying that Hitler was wrong, but their God-given conscience tells them that they are wrong on this issue.

Evidently  Chris Martin who said he resented dogmatic religious views a few years ago, has now written a grammy winning song that pictures an evil king being punished in an afterlife. Could it be that his God-given conscience prompted him to put that line in? Or do men like Hitler get off home free as Woody Allen suggested in Crimes and Misdemeanors?

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Even though Chris Martin says he does not believe in hell in this discussion below with Howard Stern he writes Viva La Vida (seen in clip at beginning of this post) where the bad king goes to hell. Again his childhood biblical views are coming out again.

On the Howard Stern Show Chris Martin was questioned about his religious beliefs on November 9, 2011:

CM: I was raised very religious.

HS: I know that. What religion?

CM: I am not really sure. People kept asking me that.

HS: You were studying religion but you don’t know what it was.

CM: It was Christian, but there are so many branches of that now. I don’t know which branch we were on.

HS: Are you a religious man?

CM: Not any more religious. I believe I am a spiritual guy I guess.

HS: Do you believe there is a heaven and a hell.

CM:There definately is not a hell. That is what made me stop being religious.

HS: Would you take your children to church or do you want them to get religious training?

CM: No. I think it is important to show that there is all these kinds of religions and this person believes that and you can believe whatever you want.

HS: What do you do if you want your children to get religious training and you want them to embrace all religions and get the concept of God? Where would take your kids to learn that?

CM:That is a good question. I have been doing it in the nihilist approach and I haven’t been taking them anywhere.

HS: So they are not going to be raised in any religious way.

CM: Not in any strict religious way, no…. Religion is not the same as having faith is it. Faith is different right. I am not saying I don’t believe in anything. I not saying that it has to be this and if you believe something else then the other person is going to hell and all that crap.

HS: I am with you on that.

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If increase in food stamps was just because of recession then why spending go from $19.8 billion in 2000 to $37.9 billion in 2007?

If the increase in food stamps was just because of the recession then why did the spending go from $19.8 billion in 2000 to $37.9 billion in 2007?

and

May 27, 2013 at 12:00 pm

(7)

Newscom

Newscom

A recent US News & World Report article set out to unveil the “facts” about food stamps.

What are the so-called “facts”?

For one, the article claims that the food stamps program is not “bloated,” but rather, the surge in participation and spending is a result of the program “doing what it’s supposed to do.”

But what is it “supposed to do”?

Food stamps (or the Supplemental Nutrition Assistance Program (SNAP), as it is now called) were designed to ensure that Americans without the ability to provide for themselves are able to receive basic nutrition. However, application loopholes and policy changes over the past decade or so have allowed recipients to bypass income and asset tests, meaning many people are receiving food stamps who would not have been eligible under the program’s original purposes.

One of the changes in eligibility requirements is “broad-based categorical eligibility.” This type of eligibility means that an individual who receives any service under another welfare program, such as Temporary Assistance for Needy Families (TANF)—even something as small as a TANF brochure—can be deemed eligible for food stamps. A full 50 percent of all food stamp recipients now enroll in the program through this broad-based categorical eligibility procedure. As Heritage welfare experts Robert Rector and Kiki Bradley write:

In states using this loophole, a middle-class family with one earner who becomes unemployed for one or two months can receive $668 per month in food stamps even if the family has $20,000 in cash sitting in the bank. Because of this, food stamps has been transformed from a program for the truly needy to a routine bonus payment stacked on top of conventional unemployment benefits.

In addition, the U.S. Department of Agriculture (USDA) has operated substantial outreach programs to pull more people onto the food stamp rolls. Some states have gone so far as to hire food stamp recruiters, tasked with filling a monthly quota of new food stamp enrollees.

Another “fact,” according to the author, is that much of the growth in food stamp costs is due to the recession and is temporary.

That’s partially true. Food stamp spending has roughly doubled in the past four years, and part of this is clearly due to the recession. However, food stamp spending has been on an upward climb since the program began back in the 1960s. In the decade prior to the recession, total government food stamp spending nearly doubled, from $19.8 billion in 2000 to $37.9 trillion in 2007.

Bfoodstampreform2012chart1

Moreover, according to Obama’s budget plans, food stamp spending will not return to pre-recession levels when the economy improves. “For most of the next decade, food stamp spending, adjusted for inflation and population growth, would remain at nearly twice the levels seen during the non-recessionary periods under President Bill Clinton,” note Rector and Bradley.

What’s more, food stamps are just one of roughly 80 federally funded means-tested welfare programs. The total cost of government welfare spending has been on a nearly continual climb over the past five decades and has increased 16-fold, to nearly $1 trillion annually, since the 1960s. Welfare is the fastest growing part of government spending, and under Obama’s fiscal year 2013 budget, total welfare spending will permanently increase from 4.5 percent of gross domestic product (GDP) to 6 percent of GDP.

US News & World Report also suggests as a “fact” that most food stamp recipients work.

However, a significant portion of able-bodied recipients of food stamps perform little to no work. Of the roughly 10.5 million households receiving food stamps containing an able-bodied, non-elderly adult (there are approximately 20 million households receiving food stamps total), more than half—5.5 million—performed no work during a given month in 2010. Another 1.5 million to 2 million performed fewer than 30 hours of work per week. This isn’t unique to the recession, but is typical even during good economic times.

The food stamp program is just one of dozens that comprise the complex system of federal means-tested welfare programs. Instead of continuing to pour more dollars into these programs, which have failed to promote self-sufficiency, policymakers should roll back aggregate spending on means-tested welfare to pre-recession levels when employment recovers. Likewise, programs like food stamps should be reformed to promote self-reliance through work, empowering individuals and families to become free from government dependence.

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Ecclesiastes chapter 1 and the humanist outlook on life

Ecclesiastes 1

Published on Sep 4, 2012

Calvary Chapel Spring Valley | Sunday Evening | September 2, 2012 | Pastor Derek Neider

_____________________

I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I hope to show how secular humanist man can not hope to find a lasting meaning to his life in a closed system without bringing God back into the picture. This is the same exact case with Solomon in the Book of Ecclesiastes. Three thousand years ago, Solomon took a look at life “under the sun” in his book of Ecclesiastes. Christian scholar Ravi Zacharias has noted, “The key to understanding the Book of Ecclesiastes is the term ‘under the sun.’ What that literally means is you lock God out of a closed system, and you are left with only this world of time plus chance plus matter.”

Let me show you some inescapable conclusions if you choose to live without God in the picture. Solomon came to these same conclusions when he looked at life “under the sun.”

  1. Death is the great equalizer (Eccl 3:20, “All go to the same place; all come from dust, and to dust all return.”)
  2. Chance and time have determined the past, and they will determine the future.  (Ecclesiastes 9:11-13)
  3. Power reigns in this life, and the scales are not balanced(Eccl 4:1)
  4. Nothing in life gives true satisfaction without God including knowledge (1:16-18), ladies and liquor (2:1-3, 8, 10, 11), and great building projects (2:4-6, 18-20).

You can only find a lasting meaning to your life by looking above the sun and bring God back into the picture.

Here are some good comments:

Ecclesiastes 1
« Proverbs 31 | Ecclesiastes 1 | Ecclesiastes 2 »

Introduction to Ecclesiastes

The book at a glance.

12 chapters, 222 verses. Herman Melville called it “the truest of all books,” and his fellow American novelist Thomas Wolfe described it as “the highest flower of poetry, eloquence, and truth.” Despite the attempts of biblical scholars and others to make the book seem problematical and inaccessible, it is an easy book to read and grasp. The viewpoint espoused by the author is a virtual summary of the biblical worldview: life lived by purely human and earthly standards is empty, while life with God at the center is fulfilling. The author tells us near the end of the book (12:9-10) exactly how he went about his task, and in the same passage provides his self-characterization: he is a teacher, a collector and careful arranger of proverbs, a stylist and wordsmith, and a person in quest of the truth. The book of Ecclesiastes has been aptly called the most contemporary or modern book in the Bible.

Passage Subject Matter Dominant Mood Literary Forms and Motifs
1:1–3 Introduction to author and theme Negative Superscription
1:4–2:23 Life under the sun: meaningless cycles; pursuit of knowledge, pleasure, wealth, work Negative Lyric meditation; brief narrative; quest motif
2:24–26 Life above the sun: the God-centered life Positive Declarations by the wise man
3:1–22 Two views of time Positive Lyric meditation; declarations by the wise man
4:1–5:17 Life under the sun: how life fails to satisfy Negative Catalog of observations; commands to the reader
5:18–20 Life above the sun: the God-centered life Positive Declarations by the wise man
6:1–9:6 Life under the sun: the disappointments and disillusionments of life Negative Observations and exhortations by the wise man
9:7–10 The enjoyment of life Positive Commands
9:11–10:20 Life under the sun: disillusionment and folly Negative Observations by the wise man
11:1–12:8 How to live well despite the limitations that are inevitable parts of life Positive Commands by the wise man
12:9–14 Wrap-up: concluding thoughts Positive Rituals of closure

Format.

Although Ecclesiastes is a collection of proverbs, it does not read like a typical collection of proverbs. This is because the proverbs are molded into clusters and furthermore because there is a unifying plot line that holds the units together. The units fall into the three categories of recollections, reflections, and mood pieces. All of these are expressed by a single narrator, who in effect tells the story of his quest to find satisfaction in life. This quest is reconstructed from the safe position of someone whose quest ended satisfactorily. The transitions between units often keep the quest in view: “so I turned to consider,” “again I saw,” “then I saw,” etc. As we watch the quest unfold, we are continuously aware of the discrepancy between the narrator’s present outlook and his futile search undertaken in the past. In effect, the speaker recalls the labyrinth of dead ends that he pursued, recreating his restless past with full vividness but not representing it as his mature outlook. Along with the narrative thread, the observational format of much of the material gives the book a meditative cast.

The book’s dialectical structure.

Ecclesiastes is organized as a prolonged contrast between two viewpoints. In terms of space, the major theme is the emptiness of life under the sun, that is, life lived by merely human and earthly values. The counterpart, which is intertwined and does not (contrary to a common misconception) surface only at the end, asserts an alternative to life at ground level. We might call it life above the sun—a God-centered view that opens the door to finding meaning in the earthly sphere. The book shuttles back and forth between negative and positive sections. The key to interpreting the parts of the book accurately is to note into which of the two contexts a passage falls. The writer himself gives us hints in this regard. The phrase “under the sun” or an equivalent appears conspicuously in the negative sections. The positive sections, which are briefer than the negative ones (like a breath of fresh air), refer conspicuously to God. The negative passages tell us the truth just as thoroughly as the positive sections do: they tell us the truth about life without God.

Unifying image patterns and motifs.

The phrase “under the sun” or its equivalent occurs more than thirty times. The word translated “vanity” appears as the word for vapor or breath in the original Hebrew text; it appears thirty-one times and suggests the fleetingness and emptiness of life lived without God at the center. To keep us rooted in real life, the author repeatedly uses imagery of eating, drinking, toil, sleep, death, and the cycles of nature. The book of Ecclesiastes has a flavor all its own; we recognize it instantly when we read or hear a passage, and no other book is quite the same.

The rhetoric of the book.

The book of Ecclesiastes has a strong persuasive cast, as the author attempts to persuade us of the futility of life under the sun and the glory of life above the sun. However, the Hebrew way of conducting an argument is not to lay out a logical sequence of arguments. Instead, the author of Ecclesiastes keeps repeating his claims so often that we come to agree with him. His appeal is to observable human experience, and his persuasive purpose is gained by getting us to feel the truthfulness of his viewpoint.

Genres.

The *proverb is the basic building block of the book. Although the book is not primarily structured like a story, the underlying *quest motif gives it a *narrative effect—an effect heightened by the continuous presence of a first-person narrator. Many of the negative, under-the-sun passages are voiced as a protest, so that the genre of protest literature comes into play. While all wisdom literature tends to make use of the resources of *poetry, including the verse form of *parallelism, the book of Ecclesiastes flaunts its poetic medium much more than ordinary wisdom literature does. The author is a master of *image, *metaphor, and *simile. (For more information on items accompanied by an asterisk, see the glossary at the back of this Bible.)

Tips for reading Ecclesiastes.

Individual passages need to be read in light of the dialectical structure of the book as a whole. Assertions made in the “under the sun” passages do not represent the author’s final viewpoint, whereas those that appear in the positive passages do. The book is partly observational and descriptive in format; we need to approach such passages in a meditative way, reflecting on our own experiences of the phenomena that the author describes. The book is also very affective, so we need to be receptive of the moods that it seeks to instill. Proverbs rely on real life as their best context, so we need to illustrate them from our own observations and experiences. Additionally, we will do justice to the book of Ecclesiastes only if we are receptive to the poetic medium in which it is couched.

Inferred literary intentions.

The book is designed to achieve the following literary purposes:

  • make the reader feel the emptiness of life lived by purely human and earthly values
  • lead the reader to feel the exaltation of a God-centered life
  • be truthful to human experience
  • appeal to our emotions and imagination as well as our reason
  • express truth in the form of poetry and proverb
  • lead us to share the author’s quest to find satisfaction in life
  • unify the individual proverbs and clusters around a central conflict between negative and positive viewpoints, as well as around a unifying quest motif
  • embody much of the meaning of the work in image patterns

Theological themes.

(1) The nature of people: the book of Ecclesiastes presents authentic human experience and excels in showing essential human nature. (2) The good life: by means of its quest motif, the book shows by negative and positive example how to live well and the restlessness of the human soul until it rests in God. (3) The nature of God: God is implicitly shown to be creator, judge, and provider, as well as the all-sufficient goal of human longing. (4) The Fall: behind the restlessness of the speaker’s futile quest to find meaning apart from God lies the story of Genesis 3 (see 7:29 for confirmation).

Ecclesiastes as a chapter in the master story of the Bible.

The purpose of the Bible’s master story is to lead the reader to faith in God and in Christ as the supreme sacrifice. Whatever the particular slant of a given book of the Bible, the overall purpose is the same. The book of Ecclesiastes has been called a Christ-shaped vacuum. Its contribution to the story line of the Bible is to record the longing of the human soul to find satisfaction and to point us toward the satisfaction of that longing in a Christ-centered experience of life. Jesus is the meaning of life, and if he is not at the center of our daily experience, we will find only futility and frustration.

Prologue 1:1–3 ]. The forthrightness of the author (identified as King Solomon) is one of his most attractive traits. He tells us at once who he is and the keynote of his book. The word translated as “vanity” appears thirty-one times in the book and in the original Hebrew is a concrete image—vapor or breath. We need to turn that metaphor like a prism in the light, teasing out how it relates to the overall effect of Ecclesiastes.

1:1 The words of the Preacher, 1 the son of David, king in Jerusalem.

Vanity 2 of vanities, says the Preacher,
vanity of vanities! All is vanity.
What does man gain by all the toil
at which he toils under the sun?

Meditation on the futile cycles of life 1:4–11 ]. The author’s first meditation on the emptiness of life under the sun is a mood piece in which he gives example after example of the cycles of nature (vv. 4–7) and the corresponding cycles in human experience (vv. 8–11). The common denominator in all of the cycles that are portrayed is that there is repetition but no progress. The first half of the poem is a tissue of contrasts—between the changing generations and the unchanging earth, the sun’s rising and setting (east vs. west), the wind’s blowing to the south and the north (opposites) but always returning, and streams running to the sea but returning to the place of origin. As a pivot between the two halves of the poem stands the statement of theme: “All things are full of weariness” (v. 8). Then the poet shifts the focus from nature to people, still with a view toward getting us to feel how futile our repeated actions in life are. He records a litany of failures—failure to find satisfaction in seeing and hearing (v. 8), failure to introduce genuine progress or change into human history (vv. 9–10), failure of memory, resulting in oblivion to the individual (v. 11). Verse 8 uses the formula “not satisfied,” and one of the distinguishing features of Ecclesiastes is that the voice of unsatisfied desire runs strong.

A generation goes, and a generation comes,
but the earth remains forever.
The sun rises, and the sun goes down,
and hastens 3 to the place where it rises.
The wind blows to the south
and goes around to the north;
around and around goes the wind,
and on its circuits the wind returns.
All streams run to the sea,
but the sea is not full;
to the place where the streams flow,
there they flow again.
All things are full of weariness;
a man cannot utter it;
the eye is not satisfied with seeing,
nor the ear filled with hearing.
What has been is what will be,
and what has been done is what will be done,
and there is nothing new under the sun.
10 Is there a thing of which it is said,
“See, this is new”?
It has been already
in the ages before us.
11 There is no remembrance of former things, 4
nor will there be any remembrance
of later things 5 yet to be
among those who come after.

The futile quest to find meaning in knowledge 1:12–18 ]. This unit is a mininarrative—an abbreviated quest story in which the speaker pictures himself as the archetypal quester who speaks of applying his heart (vv. 13, 17), seeking and searching (v. 13), seeing everything (v. 14), and acquiring great wisdom (v. 16). We should note the following things about the quest: (1) it was a humanistic quest that the speaker undertook by himself (vv. 13, 16, 17); (2) it was a comprehensive quest (vv. 13, 14, 16); (3) it was an unsuccessful quest (vv. 13, 14, 15, 17); (4) it was a self-centered quest. This passage records one of the dead ends that the speaker pursued in this quest to find meaning in life.

12 I the Preacher have been king over Israel in Jerusalem. 13 And I applied my heart 6 to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. 14 I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind. 7

15 What is crooked cannot be made straight,
and what is lacking cannot be counted.

16 I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” 17 And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind.

18 For in much wisdom is much vexation,
and he who increases knowledge increases sorrow.

Footnotes

1 1:1 Or Convener, or Collector; Hebrew Qoheleth (so throughout Ecclesiastes)
2 1:2 Hebrew vapor (so throughout Ecclesiastes)
3 1:5 Or and returns panting
4 1:11 Or former people
5 1:11 Or later people
6 1:13 The Hebrew term denotes the center of one’s inner life, including mind, will, and emotions
7 1:14 Or a feeding on wind; compare Hosea 12:1 (so throughout Ecclesiastes)

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I have spent alot of time talking about Woody Allen films on this blog and looking at his worldview. He has a hopeless, meaningless, nihilistic worldview that believes we are going to turn to dust and there is no afterlife. Even though he has this view he has taken the opportunity to look at the weaknesses of […]

Robert Dick Wilson’s talk “Is the Higher Criticism Scholarly?” (part 6 of transcript)

The Bible and Archaeology (3/5) For many more archaeological evidences in support of the Bible, see Archaeology and the Bible . (There are some great posts on this too at the bottom of this post.) Robert Dick Wilson at the Grove City Bible Conference in 1909. IS THE HIGHER CRITICISM SCHOLARLY?Clearly attested facts showing that thedestructive […]

“Woody Wednesday” In 2009 interview Woody Allen talks about the lack of meaning of life and the allure of younger women

I have spent alot of time talking about Woody Allen films on this blog and looking at his worldview. He has a hopeless, meaningless, nihilistic worldview that believes we are going to turn to dust and there is no afterlife. Even though he has this view he has taken the opportunity to look at the weaknesses of […]

“Woody Wednesday” Woody Allen on the Emptiness of Life by Toby Simmons

I have spent alot of time talking about Woody Allen films on this blog and looking at his worldview. He has a hopeless, meaningless, nihilistic worldview that believes we are going to turn to dust and there is no afterlife. Even though he has this view he has taken the opportunity to look at the weaknesses of […]

12 Questions for Woody Allen (Woody Wednesday)

Above is a clip of 12 questions for Woody Allen. Below is a list of some of his movies. WOODY’S FINEST: Philip French’s favourite five Annie Hall (1977) In his first fully achieved masterwork, a semi-autobiographical comedy in which his ex-lover Diane Keaton and best friend Tony Roberts play versions of themselves, Allen created a […]

“Woody Wednesday” Allen on the meaning of life (part 2)

September 3, 2011 · 5:16 PM ↓ Jump to Comments Woody Allen on the Emptiness of Life In the final scene of Manhattan, Woody Allen’s character, Isaac, is lying on the sofa with a microphone and a tape-recorder, dictating to himself an idea for a short story. It will be about “people in Manhattan,” he says, […]

Video interviews of Gwyneth Paltrow and Chris Martin (Part 4)

As far as I know they have never done an interview together. Therefore, I have included separate interviews that they have done below and I have some links to past posts I have done on them too. Shane Warne – Chris Martin Interview (Part 1) Uploaded by HandyAndy136 on Nov 24, 2010 Originally broadcast on […]

“Woody Wednesday” Allen realizes if God doesn’t exist then all is meaningless

The Bible and Archaeology (1/5) The Bible maintains several characteristics that prove it is from God. One of those is the fact that the Bible is accurate in every one of its details. The field of archaeology brings to light this amazing accuracy. _________________________- I want to make two points today. 1. There is no […]

Milton Friedman’s religious views

John Lofton noted: “DR. FRIEDMAN an evolutionist with ‘values’ of unknown origin but he said they were not ‘accidental.’ “   If anyone takes time to read my blog for any length of time they can not question my respect for the life long work of Milton Friedman. He has advanced the cause of freedom […]

Open letter to President Obama (Part 329)

(This letter was emailed to White House on 11-21-11.)

President Obama c/o The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500

Dear Mr. President,

I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here.

Evidently having guns does deter crime in certain circumstances. Why are ships not being hijacked at the same rate as last year?

While I have great admiration and affection for the English people, most of them are downright daft on the issues of guns. And the politicians are the worst of the lot, having imposed draconian gun bans.

But they’ve gone way beyond run-of-the-mill gun control.

This is the nation, for instance, that arrested a man for the “crime” of turning in a gun found on his property. Yes, you read correctly. I’m not making that up.

The government is so bloody clueless on this issue that we’ve seen mind-boggling examples of anti-gun political correctness.

Okay, I cheated. The last example was about a knife rather than a gun, but I think it underscores the central point that the UK government believes in a helpless and passive citizenry.

But perhaps, in a small way, we’re seeing a bit of progress. It seems that a few people realize that this culture of surrender and appeasement isn’t always a good idea.

At least when it comes to thwarting pirates. Here is an excerpt from The Economist about a big decline in attacks off the Horn of Africa.

…the fall in the number of successful hijackings since the peak of 2009-11 has been dramatic. The International Maritime Bureau, a body that fights shipping crime, counted 219 cases of pirates trying to board a vessel in 2010 and 236 in 2011. This year’s total is just 71, against 199 for the same period last year. Successful seizures are down from 49 in 2010 to 28 in 2011 and only 13 this year.

Want to take a wild guess about the reason?

Five out of five pirates surveyed prefer unarmed victims

Yup, you’re right. Guns.

…the biggest game changer of all is…that more than a quarter of vessels now carry armed security guards. The shipping industry used to oppose this, fearing that armed guards would escalate violence. But not a single vessel with guards has been boarded. Usually a warning shot is enough to deter the pirates. Lieut-Commander Sherrif says: “The pirates go to sea to make money, not die in a firefight.” BIMCO, the biggest international shipping organisation, has recently produced a standard contract for the industry, known as GUARDCON. Most of the security firms supplying guards are British. Admiral Rix says that his company hires mostly former Royal Marines.

Let’s emphasize part of that passage. It says that “not a single vessel with guards has been boarded.”

That’s a perfect batting average. As John Lott might say, this is an example of “more guns, less crime.” What a novel idea.

Now for the bad news. I doubt that the writers at The Economist or the politicians at Westminster will draw the right lesson from any of this.

So we still have a long way to go before we liberate the British people from the anti-gun superstitions of the political elite. Maybe we should share these very clever pro-gun images (here, here, here, here, here, and here) with our friends on the other side of the Atlantic.

Well, there seems to be a never-ending supply of good material supporting the Second Amendment. Let’s start with this set of dueling signs. You may notice a common theme between the thinking of the guy on the right and the thinking of the guy who owns this vehicle.

What’s the opposite of a gun-free zone? Well, it’s a place that thugs and crazies avoid when deciding to go on a killing spree.

Last but not least, ask yourself what you would prefer if one of your kids was trapped in a building with a nutcase. I’ll take the option on the top of this image.

  • Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.Sincerely,Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733, lowcostsqueegees@yahoo.com

Hope for Kermit Gosnell’s repentance?

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

Published on Oct 6, 2012 by

________________

The truth of abortion … the hope for Gosnell’s repentance

A conviction in the murder trial of Philadelphia abortionist Kermit Gosnell has boosted the efforts of pro-lifers to demonstrate what abortion really is.

The 72-year-old Gosnell, who operated a filthy abortion clinic on Philadelphia’s west side, was found guilty Monday of killing three babies born alive during late-term abortions and causing the death of an abortion patient. The jury is to return later this month to determine punishment for the former abortionist.

What’s your hope following the murder conviction of abortionist Kermit Gosnell? VOTE

Gosnell faces a possible death penalty for his crimes, but Troy Newman of Operation Rescue is hopeful that Gosnell will receive life in prison. “I want to see people be given the opportunity to repent,” he says. “I like the idea of extending grace even in the midst of judgment like God does in our lives – then [Gosnell] can spend the rest of his days in an isolated cell contemplating what he’s done.”

A life sentence, says Newman, is Gosnell’s only hope for repenting and coming to a saving knowledge of Jesus Christ.

Gosnell’s co-defendant, Eileen O’Neill, also was found guilty by the same jury of conspiracy, participation in a corrupt organization, and theft by deception.

More ‘Gosnells’

Newman tells OneNewsNow the most damaging testimony during the trial came from former clinic workers, “saying that they delivered babies who were breathing and screaming, and then they slit their necks or clipped their spinal columns.”

“That is not done to a clump of cells,” states Newman. “So the jury – and really all of America – was put face to face with the graphic reality” that what emerged from the womb was a living human being who was killed. That, he says, is abortion.

Dr. Alveda King with Priests for Life says the trial exposed the fact that abortion kills a human being. “In the pro-life movement, this is definitely a victory,” says the niece of the late Dr. Martin Luther King.

The pro-life activist counters the recurring theme of abortionists that the womb contains just a blob of tissue. “Life begins from natural conception or fertilization until natural death. And that means that we don’t kill people in the womb,” she offers. “Once people are born we don’t kill the infirm, the sick, the elderly, or the poor.”

King contends there are “Gosnells” in the abortion industry throughout the country who need to be exposed and prosecuted as well.

According to Newman, Operation Rescue has documented abortionists similar to Gosnell for years. “And now that we have a first-degree murder conviction on this, you can rest assured that the pro-life movement is going to press for further murder charges against abortionists in every community,” he adds.

Tony Perkins of the Family Research Council says it is critically important that the American people realize this sort of thing really does happen all across the United States.

“I’ve talked about it before, but back in 1999, I authored in my home state of Louisiana a Clinic Regulation Act, which passed, was struck down in court, and we came back and did it again the following year,” he shares. “But the reason was because of what happened at a clinic in Baton Rouge. There was an undercover investigation [which] showed the rusty instruments, the bloody floors, just the unsanitary conditions because a woman almost died because of a botched abortion.”

Perkins also addresses the mainstream media’s reluctance to cover the trial itself, despite its usual fascination with such graphic evidence and testimonies.

“We’ve been following this story now for over two years, but it took a recent social media campaign for the mainstream media to give it any attention,” he says in reference to last month’s “Tweetfest” calling attention to the media’s lack of coverage.

“In fact, a recent Gallup survey showed that this case is one of the least-followed news stories out of the 200 that the group has measured since 1991 with only 25 percent of the American [adult] population following it very closely or somewhat closely, compared to 61 percent average level of attention.

“Well, there’s a reason they haven’t been following it,” the FRC president concludes: “Because the media hasn’t followed it.”

Perkins made his comments Monday afternoon on Washington Watch.

– See more at: http://www.onenewsnow.com/pro-life/2013/05/14/the-truth-of-abortion-the-hope-for-gosnell%E2%80%99s-repentance#sthash.yvAVXQMs.dpufPolitical Cartoons by Bob Gorrell

By Bob Gorrell – May 03, 2013

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“Woody Wednesday” Trivia about Woody Allen Part 9

Small Time Crooks 10

I have spent alot of time talking about Woody Allen films on this blog and looking at his worldview. He has a hopelessmeaningless, nihilistic worldview that believes we are going to turn to dust and there is no afterlife. Even though he has this view he has taken the opportunity to look at the weaknesses of his own secular view. I salute him for doing that. That is why I have returned to his work over and over and presented my own Christian worldview as an alternative.

My interest in Woody Allen is so great that I have a “Woody Wednesday” on my blog www.thedailyhatch.org every week. Also I have done over 30 posts on the historical characters mentioned in his film “Midnight in Paris.” (Salvador Dali, Ernest Hemingway,T.S.Elliot,  Cole Porter,Paul Gauguin,  Luis Bunuel, and Pablo Picasso were just a few of the characters.) Check out these trivia facts below.

Here is some trivia about Woody Allen:

[on Match Point (2005)] To me, it is strictly about luck. Life is such a terrifying experience – it’s very important to feel, “I don’t believe in luck, Well, I make my luck.” Well, the truth of the matter is, you don’t make your luck. So I wanted to show that here was a guy – and I symbolically made him a tennis player – who’s a pretty bad guy, and yet my feeling is, in life, if you get the breaks – if the luck bounces your way, you know – you can not only get by, you can flourish in the same way that I felt Marty Landau could in Crimes and Misdemeanors (1989). If you can kill somebody – if you have no moral sense – there’s no God out there that’s suddenly going to hit you with lightning. Because I don’t believe in God. So this is what was on my mind: the enormous unfairness of the world, the enormous injustice of the world, the sense that every day people get away with the worst kinds of crimes. So it’s a pessimistic film, in that sense.

[on his least favorite of his own films, Manhattan (1979)] I hated that one. I even made Stardust Memories (1980) for United Artists just so Manhattan would stay on the shelf. And even after those efforts, I still can’t believe even to this day how it became so commercially successful. I can’t believe I got away with it.

I’m kind of, secretly, in the back of my mind, counting on living a long time. My father lived to a hundred. My mother lived to 95, almost 96. If there is anything to heredity, I should be able to make films for another 17 years. You never know. A piano could drop on my head. (December 2005)

I’ve never, ever in my life had any interference. I’ve always had final cut, no-one saw scripts, no-one saw casting. So since Take the Money and Run (1969), I’ve been spoiled. But recently, at about the time of Match Point (2005), the studios began to behave differently. They started to say, “Look, we like to make films with you and we’ll give you the money, but we don’t want to be treated as if we’re just a bank, putting money in a bag and then just going away. You’ll still have final cut and all of that, but we would like to see a script, know who you’re casting and be involved in some way.” I feel that this is a completely reasonable request, but I just wasn’t used to working that way, so I went over to Europe. There’s no studio system, so they don’t care about any of that stuff. They’re bankers. And they’re happy to be bankers. They put up the money, you give them the film, and that’s what they care about. That worked very well for me on Match Point (2005). So I did it again with Scoop (2006) and Cassandra’s Dream (2007). And I made Vicky Cristina Barcelona (2008) in Spain under the same circumstances.

If they said to me tomorrow, “We’re pulling the plug and we’re not giving you any more money to make films,” that would not bother me in the slightest. I mean, I’m happy to write for the theatre. And if they wouldn’t back any of my plays, I’m happy to sit home and write prose. But as long as there are people willing to put up the vast sums of money needed to make films, I should take advantage of it. Because there will come a time when they won’t.

Retire and do what? I’d be doing the same thing as I do now: sitting at home writing a play, then characters, jokes and situations would come to me. So I don’t know what else I would do with my time.

[on Shelley Duvall] She’s a true one of a kind. She’s so effective on the screen, that if she’s cast properly, she’s incapable of being anything else but fascinating.

[on Michelangelo Antonioni] I knew him slightly and spent some time with him. He was thin as a wire and athletic and energetic and mentally alert. And he was a wonderful ping-pong player. I played with him; he always won because he had a great reach. That was his game.

[on Ingmar Bergman] He and I had dinner in his New York hotel suite; it was a great treat for me. I was nervous and really didn’t want to go. But he was not at all what you might expect: the formidable, dark, brooding genius. He was a regular guy. He commiserated with me about low box-office grosses and women and having to put up with studios. The world saw him as a genius, and he was worrying about the weekend grosses. Yet he was plain and colloquial in speech, not full of profound pronunciamentos about life. Sven Nykvist told me that when they were doing all those scenes about death and dying, they’d be cracking jokes and gossiping about the actors’ sex lives. I liked his attitude that a film is not an event you make a big deal out of. He felt filmmaking was just a group of people working. I copied some of that from him. At times he made two and three films in a year. He worked very fast; he’d shoot seven or eight pages of script at a time. They didn’t have the money to do anything else. I think his films have eternal relevance, because they deal with the difficulty of personal relationships and lack of communication between people and religious aspirations and mortality, existential themes that will be relevant a thousand years from now. When many of the things that are successful and trendy today will have been long relegated to musty-looking antiques, his stuff will still be great.

The biggest personal shock to me of all the movies that I’ve done is that Hollywood Ending (2002) was not thought of as a first-rate, extraordinary comedy. I was stunned that it met with any resistance at all. I thought it was a very, very funny idea and I thought that I executed it absolutely fine, and that I was funny and that Téa Leoni was great. I thought it was a simple, funny idea that worked. I didn’t think I blew it anywhere along the line – in performance, in shooting it, in the jokes, situations. When I showed it to the first couple of people, film writers, they said, “This is just great. This is one of the funniest movies you’ve done.” But that’s not what the subsequent reactions were. And I was so shocked. I generally don’t love my own finished product but this one I did. I don’t think many people would, but I would put it toward the top of my comedies. The audience didn’t show up. I think if people had gone to see it they would have enjoyed it. But they didn’t go to see it.

[on Dr. Strangelove or: How I Learned to Stop Worrying and Love the Bomb (1964)] Everything wonderful about that movie… is because of the way it was directed. Otherwise, I thought there were flaws in the writing of the movie and flaws in some of the performances of the movie. But the directing of the movie was so bravura and so superb, that it was just a knockout.

Whenever they ask women what they find appealing in men, a sense of humor is always one of the things they mention. Some women feel power is important, some women feel that looks are important, tenderness, intelligence…but sense of humor seems to permeate all of them. So I’m saying to that character played by Goldie Hawn, “Why is that so important?” But it is important apparently because women have said to us that that is very, very important to them. I also feel that humor, just like Fred Astaire dance numbers or these lightweight musicals give you a little oasis. You are in this horrible world and for an hour and a half you duck into a dark room and it’s air-conditioned and the sun is not blinding you and you leave the terror of the universe behind and you are completely transported into an escapist situation. The women are beautiful, the men are witty and heroic, nobody has terrible problems and this is a delightful escapist thing, and you leave the theatre refreshed. It’s like drinking a cool lemonade and then after a while you get worn down again and you need it again. It seems to me that making escapist films might be a better service to people than making intellectual ones and making films that deal with issues. It might be better to just make escapist comedies that don’t touch on any issues. The people just get a cool lemonade, and then they go out refreshed, they enjoy themselves, they forget how awful things are and it helps them-it strengthens them to get through the day. So I feel humor is important for those two reasons: that it is a little bit of refreshment like music, and that women have told me over the years that it is very, very important to them.

I think what I’m saying is that I’m really impotent against the overwhelming bleakness of the universe and that the only thing I can do is my little gift and do it the best I can, and that is about the best I can do, which is cold comfort.

You want some kind of relief from the agony and terror of human existence. Human existence is a brutal experience to me…it’s a brutal, meaningless experience-an agonizing, meaningless experience with some oases, delight, some charm and peace, but these are just small oases. Overall, it is a brutal, brutal, terrible experience, and so it’s what can you do to alleviate the agony of the human condition, the human predicament? That is what interests me the most. I continue to make the films because the problem obsesses me all the time and it’s consistently on my mind and I’m consistently trying to alleviate the problem, and I think by making films as frequently as I do I get a chance to vent the problems. There is some relief. I have said this before in a facetious way, but it is not so facetious: I am a whiner. I do get a certain amount of solace from whining.

I love the movie “Midnight in Paris” by Woody Allen and I have done over 30 posts on the historical characters mentioned in the film. Take a look below:

“Midnight in Paris” one of Woody Allen’s biggest movie hits in recent years, July 18, 2011 – 6:00 am

(Part 32, Jean-Paul Sartre)July 10, 2011 – 5:53 am

 (Part 29, Pablo Picasso) July 7, 2011 – 4:33 am

(Part 28,Van Gogh) July 6, 2011 – 4:03 am

(Part 27, Man Ray) July 5, 2011 – 4:49 am

(Part 26,James Joyce) July 4, 2011 – 5:55 am

(Part 25, T.S.Elliot) July 3, 2011 – 4:46 am

(Part 24, Djuna Barnes) July 2, 2011 – 7:28 am

(Part 23,Adriana, fictional mistress of Picasso) July 1, 2011 – 12:28 am

(Part 22, Silvia Beach and the Shakespeare and Company Bookstore) June 30, 2011 – 12:58 am

(Part 21,Versailles and the French Revolution) June 29, 2011 – 5:34 am

(Part 16, Josephine Baker) June 24, 2011 – 5:18 am

(Part 15, Luis Bunuel) June 23, 2011 – 5:37 am

“Woody Wednesday” A 2010 review of Woody Allen’s Annie Hall

I have spent alot of time talking about Woody Allen films on this blog and looking at his worldview. He has a hopeless, meaningless, nihilistic worldview that believes we are going to turn to dust and there is no afterlife. Even though he has this view he has taken the opportunity to look at the weaknesses of […]

“Woody Wednesday” In 2009 interview Woody Allen talks about the lack of meaning of life and the allure of younger women

I have spent alot of time talking about Woody Allen films on this blog and looking at his worldview. He has a hopeless, meaningless, nihilistic worldview that believes we are going to turn to dust and there is no afterlife. Even though he has this view he has taken the opportunity to look at the weaknesses of […]

Woody Allen video interview in France talk about making movies in Paris vs NY and other subjects like God, etc

Woody Allen video interview in France Related posts: “Woody Wednesdays” Woody Allen on God and Death June 6, 2012 – 6:00 am Good website on Woody Allen How can I believe in God when just last week I got my tongue caught in the roller of an electric typewriter? If Jesus Christ came back today and […]

“Woody Wednesday” Woody Allen on the Emptiness of Life by Toby Simmons

I have spent alot of time talking about Woody Allen films on this blog and looking at his worldview. He has a hopeless, meaningless, nihilistic worldview that believes we are going to turn to dust and there is no afterlife. Even though he has this view he has taken the opportunity to look at the weaknesses of […]

Woody Allen interviews Billy Graham (Woody Wednesday)

A surprisingly civil discussion between evangelical Billy Graham and agnostic comedian Woody Allen. Skip to 2:00 in the video to hear Graham discuss premarital sex, to 4:30 to hear him respond to Allen’s question about the worst sin and to 7:55 for the comparison between accepting Christ and taking LSD. ___________________ The Christian Post > […]

“Woody Allen Wednesdays” can be seen on the www.thedailyhatch.org

Crimes and Misdemeanors: A Discussion: Part 1 If you like Woody Allen films as much as I do then join me every Wednesday for another look the man and his movies. Below are some of the posts from the past: “Woody Wednesday” How Allen’s film “Crimes and Misdemeanors makes the point that hell is necessary […]

“Woody Wednesday” Great Documentary on Woody Allen

I really enjoyed this documentary on Woody Allen from PBS. Woody Allen: A Documentary, Part 1 Published on Mar 26, 2012 by NewVideoDigital Beginning with Allen’s childhood and his first professional gigs as a teen – furnishing jokes for comics and publicists – WOODY ALLEN: A DOCUMENTARY chronicles the trajectory and longevity of Allen’s career: […]

“Woody Wednesday” Discussion of Woody Allen’s 1989 movie “Crimes and Misdemeanors” (Part 6)

Crimes and Misdemeanors: A Discussion: Part 3 Uploaded by camdiscussion on Sep 23, 2007 Part 3 of 3: ‘Is Woody Allen A Romantic Or A Realist?’ A discussion of Woody Allen’s 1989 movie, Crimes and Misdemeanors, perhaps his finest. By Anton Scamvougeras. http://camdiscussion.blogspot.com/ antons@mail.ubc.ca ______________ One of my favorite Woody Allen movies and I reviewed […]

“Woody Wednesday” Discussion of Woody Allen’s 1989 movie “Crimes and Misdemeanors” (Part 5)

Crimes and Misdemeanors: A Discussion: Part 2 Uploaded by camdiscussion on Sep 23, 2007 Part 2 of 3: ‘What Does The Movie Tell Us About Ourselves?’ A discussion of Woody Allen’s 1989 movie, perhaps his finest. By Anton Scamvougeras. http://camdiscussion.blogspot.com/ antons@mail.ubc.ca _________________- One of my favorite Woody Allen movies and I reviewed it earlier but […]

In 2009 interview Woody Allen talks about the lack of meaning of life and the allure of younger women

I have spent alot of time talking about Woody Allen films on this blog and looking at his worldview. He has a hopeless, meaningless, nihilistic worldview that believes we are going to turn to dust and there is no afterlife. Even though he has this view he has taken the opportunity to look at the weaknesses of […]

“Woody Allen Wednesdays” can be seen on the www.thedailyhatch.org

Crimes and Misdemeanors: A Discussion: Part 1 If you like Woody Allen films as much as I do then join me every Wednesday for another look the man and his movies. Below are some of the posts from the past: “Woody Wednesday” How Allen’s film “Crimes and Misdemeanors makes the point that hell is necessary […]

Woody Allen on the Emptiness of Life by Toby Simmons

I have spent alot of time talking about Woody Allen films on this blog and looking at his worldview. He has a hopeless, meaningless, nihilistic worldview that believes we are going to turn to dust and there is no afterlife. Even though he has this view he has taken the opportunity to look at the weaknesses of […]

“Woody Wednesday” Discussion of Woody Allen’s 1989 movie “Crimes and Misdemeanors” (Part 4)

Crimes and Misdemeanors: A Discussion: Part 1 Uploaded by camdiscussion on Sep 23, 2007 Part 1 of 3: ‘What Does Judah Believe?’ A discussion of Woody Allen’s 1989 movie, perhaps his finest. By Anton Scamvougeras. http://camdiscussion.blogspot.com/ antons@mail.ubc.ca _____________ One of my favorite films is this gem by Woody Allen “Crimes and Misdemeanors”: Film Review By […]

“Woody Wednesday” Discussion of Woody Allen’s 1989 movie “Crimes and Misdemeanors” (Part 3)

Crimes and Misdemeanors: A Discussion: Part 3 Uploaded by camdiscussion on Sep 23, 2007 Part 3 of 3: ‘Is Woody Allen A Romantic Or A Realist?’ A discussion of Woody Allen’s 1989 movie, Crimes and Misdemeanors, perhaps his finest. By Anton Scamvougeras. http://camdiscussion.blogspot.com/ antons@mail.ubc.ca ______________ One of my favorite Woody Allen movies and I reviewed […]

“Woody Wednesday” Discussion of Woody Allen’s 1989 movie “Crimes and Misdemeanors” (Part 2)

Crimes and Misdemeanors: A Discussion: Part 2 Uploaded by camdiscussion on Sep 23, 2007 Part 2 of 3: ‘What Does The Movie Tell Us About Ourselves?’ A discussion of Woody Allen’s 1989 movie, perhaps his finest. By Anton Scamvougeras. http://camdiscussion.blogspot.com/ antons@mail.ubc.ca _________________- One of my favorite Woody Allen movies and I reviewed it earlier but […]

“Woody Wednesday” Discussion of Woody Allen’s 1989 movie “Crimes and Misdemeanors” (Part 1)

Crimes and Misdemeanors: A Discussion: Part 1 Uploaded by camdiscussion on Sep 23, 2007 Part 1 of 3: ‘What Does Judah Believe?’ A discussion of Woody Allen’s 1989 movie, perhaps his finest. By Anton Scamvougeras. http://camdiscussion.blogspot.com/ antons@mail.ubc.ca _____________ Today I am starting a discusssion of the movie “Crimes and Misdemeanors” by Woody Allen. This 1989 […]

Cartoons from Dan Mitchell’s blog that demonstrate what Obama is doing to our economy (stimulus cartoon)

I have put up lots of cartoons from Dan Mitchell’s blog before and they have got lots of hits before. Many of them have dealt with the economy, eternal unemployment benefits, socialism,  Greece,  welfare state or on gun control.

Classic Cartoon on So-Called Stimulus Is Amusing and Economically Accurate

February 6, 2012 by Dan Mitchell

People often ask why I put so much political humor on this site. The easy answer is that I like a good joke.

But I also find that some cartoons and jokes do a very good job of helping people understand economics. I’ve always liked this cartoon, for instance, because it cleverly illustrates the impact of government handouts on the labor market. And looking at that cartoon is a lot quicker than taking a class about labor economics.

Well, you can also skip the class about public finance. Here’s a cartoon that shows the economic burden of government “stimulus” spending.

Very funny and very intellectually sound. Indeed, the only thing that would have made the cartoon even better would have been showing that the jockey became bloated by eating the horse’s food. But I reckon it’s not easy making multiple points with one picture.

Anyhow, I’m disappointed that I didn’t notice it at Reason.com a couple of years ago when the debate on the faux stimulus was taking place. It probably would have helped more people understand that you don’t boost economic performance by draining resources from the productive sector of the economy to finance a larger government.

By the way, if you want to understand in greater detail why the cartoon is accurate, this video on Keynesian economics is helpful, as is this video explaining the failure of Obama’s $1 trillion boondoggle.

Related posts:

Cartoons from Dan Mitchell’s blog that demonstrate what Obama is doing to our economy Part 2

Max Brantley is wrong about Tom Cotton’s accusation concerning the rise of welfare spending under President Obama. Actually welfare spending has been increasing for the last 12 years and Obama did nothing during his first four years to slow down the rate of increase of welfare spending. Rachel Sheffield of the Heritage Foundation has noted: […]

Cartoons from Dan Mitchell’s blog that demonstrate what Obama is doing to our economy Part 1

  I have put up lots of cartoons from Dan Mitchell’s blog before and they have got lots of hits before. Many of them have dealt with the economy, eternal unemployment benefits, socialism,  Greece,  welfare state or on gun control. I think Max Brantley of the Arkansas Times Blog was right to point out on 2-6-13 that Hillary […]

Great cartoon from Dan Mitchell’s blog on government moochers

I thought it was great when the Republican Congress and Bill Clinton put in welfare reform but now that has been done away with and no one has to work anymore it seems. In fact, over 40% of the USA is now on the government dole. What is going to happen when that figure gets over […]

Gun Control cartoon hits the internet

Again we have another shooting and the gun control bloggers are out again calling for more laws. I have written about this subject below  and on May 23, 2012, I even got a letter back from President Obama on the subject. Now some very interesting statistics below and a cartoon follows. (Since this just hit the […]

“You-Didn’t-Build-That” comment pictured in cartoons!!!

watch?v=llQUrko0Gqw] The federal government spends about 10% on roads and public goods but with the other money in the budget a lot of harm is done including excessive regulations on business. That makes Obama’s comment the other day look very silly. A Funny Look at Obama’s You-Didn’t-Build-That Comment July 28, 2012 by Dan Mitchell I made […]

Cartoons about Obama’s class warfare

I have written a lot about this in the past and sometimes you just have to sit back and laugh. Laughing at Obama’s Bumbling Class Warfare Agenda July 13, 2012 by Dan Mitchell We know that President Obama’s class-warfare agenda is bad economic policy. We know high tax rates undermine competitiveness. And we know tax increases […]

Cartoons on Obama’s budget math

Dan Mitchell Discussing Dishonest Budget Numbers with John Stossel Uploaded by danmitchellcato on Feb 11, 2012 No description available. ______________ Dan Mitchell of the Cato Institute has shown before how excessive spending at the federal level has increased in recent years. A Humorous Look at Obama’s Screwy Budget Math May 31, 2012 by Dan Mitchell I’ve […]

Funny cartoon from Dan Mitchell’s blog on Greece

Sometimes it is so crazy that you just have to laugh a little. The European Mess, Captured by a Cartoon June 22, 2012 by Dan Mitchell The self-inflicted economic crisis in Europe has generated some good humor, as you can see from these cartoons by Michael Ramirez and Chuck Asay. But for pure laughter, I don’t […]

Obama on creating jobs!!!!(Funny Cartoon)

Another great cartoon on President Obama’s efforts to create jobs!!! A Simple Lesson about Job Creation for Barack Obama December 7, 2011 by Dan Mitchell Even though leftist economists such as Paul Krugman and Larry Summers have admitted that unemployment insurance benefits are a recipe for more joblessness, the White House is arguing that Congress should […]

Get people off of government support and get them in the private market place!!!!(great cartoon too)

Dan Mitchell hits the nail on the head and sometimes it gets so sad that you just have to laugh at it like Conan does. In order to correct this mess we got to get people off of government support and get them in the private market place!!!! Chuck Asay’s New Cartoon Nicely Captures Mentality […]

2 cartoons illustrate the fate of socialism from the Cato Institute

Cato Institute scholar Dan Mitchell is right about Greece and the fate of socialism: Two Pictures that Perfectly Capture the Rise and Fall of the Welfare State July 15, 2011 by Dan Mitchell In my speeches, especially when talking about the fiscal crisis in Europe (or the future fiscal crisis in America), I often warn that […]

Cartoon demonstrates that guns deter criminals

John Stossel report “Myth: Gun Control Reduces Crime Sheriff Tommy Robinson tried what he called “Robinson roulette” from 1980 to 1984 in Central Arkansas where he would put some of his men in some stores in the back room with guns and the number of robberies in stores sank. I got this from Dan Mitchell’s […]

Gun control posters from Dan Mitchell’s blog Part 2

I have put up lots of cartons and posters from Dan Mitchell’s blog before and they have got lots of hits before. Many of them have dealt with the economy, eternal unemployment benefits, socialism,  Greece,  welfare state or on gun control. Amusing Gun Control Picture – Circa 1999 April 3, 2010 by Dan Mitchell Dug this gem out […]

We got to cut spending and stop raising the debt ceiling!!!

  We got to cut spending and stop raising the debt ceiling!!! When Governments Cut Spending Uploaded on Sep 28, 2011 Do governments ever cut spending? According to Dr. Stephen Davies, there are historical examples of government spending cuts in Canada, New Zealand, Sweden, and America. In these cases, despite popular belief, the government spending […]

Gun control posters from Dan Mitchell’s blog Part 1

I have put up lots of cartons and posters from Dan Mitchell’s blog before and they have got lots of hits before. Many of them have dealt with the economy, eternal unemployment benefits, socialism,  Greece,  welfare state or on gun control. On 2-6-13 the Arkansas Times Blogger “Sound Policy” suggested,  “All churches that wish to allow concealed […]

Taking on Ark Times bloggers on the issue of “gun control” (Part 3) “Did Hitler advocate gun control?”

Gun Free Zones???? Stalin and gun control On 1-31-13 ”Arkie” on the Arkansas Times Blog the following: “Remember that the biggest gun control advocate was Hitler and every other tyrant that every lived.” Except that under Hitler, Germany liberalized its gun control laws. __________ After reading the link  from Wikipedia that Arkie provided then I responded: […]

Taking on Ark Times bloggers on the issue of “gun control” (Part 2) “Did Hitler advocate gun control?”

On 1-31-13 I posted on the Arkansas Times Blog the following: I like the poster of the lady holding the rifle and next to her are these words: I am compensating for being smaller and weaker than more violent criminals. __________ Then I gave a link to this poster below: On 1-31-13 also I posted […]

Francis Schaeffer’s wife Edith passes away on Easter weekend 2013 Part 28 (includes pro-life editorial cartoon)

The Francis and Edith Schaeffer Story Pt.1 – Today’s Christian Videos

The Francis and Edith Schaeffer Story – Part 3 of 3

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

Published on Oct 6, 2012 by

________________

Mrs. Schaeffer became a missionary in Switzerland. Mrs. Schaeffer became a missionary in Switzerland.

Associated Press / April 4, 2013

____

Picture of Francis Schaeffer and his wife Edith from the 1930′s above. I was sad to read about Edith passing away on Easter weekend in 2013. I wanted to pass along this fine article below from the blog of Dora Dueck.

April 2, 2013 · 8:04 am

A gesture and a death

A gesture and a death jostle for my attention at Borrowing Bones this morningso I think I’ll let both of them be and if they illuminate one another in any way, well, so much the better.

Like so many other ‘watchers from afar’ I followed news of the papal conclave and the election of Pope Francis with keen interest, then satisfaction. It’s too early to know how, or if, he’ll manage the challenges facing the church, but media reports are full of pleasure at the signs of difference and new direction: the name, the simpler quarters, the calmer clothing (black shoes, not red), the washing (in the ritual footwashing ceremony just past) of two women’s feet as well as a Muslim’s, his warmth with people. Much of this is gesture, perhaps, though genuine gesture, it seems, and thus: so far so good. (I like Martin Marty’s take on it with an April Fools theme at Sightings.)DownloadedFile_2

One gesture on Easter Sunday was especially moving — the one where he kissed the handicapped child. The way the child embraced him in return and how he then stayed with that embrace seemed to me not so much a sign of Pope Francis’ ‘new style’ as it was an unplanned revelation of his essential spirit. (It can be seen near the end of this short news clip.)  http://abcnews.go.com/GMA/video/pope-francis-celebrates-easter-sunday-18848773

Then I heard that Edith Schaeffer had died Easter Sunday, at age 98. Edith and Francis Schaeffer were a kind of celebrity couple in the Christian world during my youth and early parenting years, famous not just for their ministry of L’Abri in beautiful Switzerland but also for their writings. What they gave me was the assurance I needed that religious faith could be strong intellectually and also culturally rich. I enjoyed Edith Schaeffer’s writing style, somewhat rambling but smart and spiritual and packed with ideas. What is a Family gave me metaphors for the family life we were trying to create (family is a mobile, for example), ditto The Hidden Art of Homemaking with its encouragement of small gestures that enliven acts of service (a flower on the tray, for example, alongside the soup and sandwich). And the autobiographical The Tapestry, with its much wisdom tucked into the narrative. DownloadedFile

Francis died and Edith grew older and eventually stopped writing, and then son Frank Schaeffer began writing about his parents, exposing their many faults as well as his own, and so my heroes were greatly reduced, no matter how many grains of salt I put to what he was saying. And yet, and yet, as Frank himself remarks in his tribute to his mother this weekend, she was a brilliant and marvellous woman. In the years of my early adulthood, I was hungry for models, and through her books she taught me one good thing after the other. I’m so grateful for her role in my life.

Here’s one lesson in The Tapestry, from the first hours of her honeymoon, that I’ve thought of often in the 30-some years since reading it, and have had my share of occasions to try to emulate. Edith writes of how she and Francis left the wedding festivities and stopped at a drug store to cool off with a milkshake. She was wearing an elegant white going-away suit she had sewn herself.

…then when swirling around to get off, I found that someone else’s milk shake had been spilled on the stool. My skirt was hopelessly stained with chocolate milk, ruined….that stained skirt kept going through my mind’s eye, with all the carefully hand-whipped seams and Paris-couturier type of work I’d done on it… It was a vivid first lesson..of the basic fact of relationships –that people matter more than things!…I had started to make a fuss about it, but…I stopped short and didn’t mention it again. Stopped in mid-air, so to speak, I had made a decision that was not perfectly kept in our lives together, but which was made time after time. The decision was to stop, try to recognize the total value of what was happening, and make a deliberate choice that the broken, torn, spilled, crushed, burned, scratched, smashed, spoiled thing was not as important as the person, or the moment of history, or the memory.

President Obama talks a lot about hope and change but how does that apply to unborn babies? This editorial cartoon touches on this issue.

(Francis did a great job in his film series “How Should we then live?” in looking at how humanism has affected art and culture in the Western World in the last 2000 years. My favorite episodes include his study of the Renaissance, the Revolutionary age, the age of Nonreason, and the age of Fragmentation.)

Related posts:

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

E P I S O D E 1 0   Dr. Francis Schaeffer – Episode X – Final Choices 27 min FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

E P I S O D E 9 Dr. Francis Schaeffer – Episode IX – The Age of Personal Peace and Affluence 27 min T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

E P I S O D E 8 Dr. Francis Schaeffer – Episode VIII – The Age of Fragmentation 27 min I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

E P I S O D E 7 Dr. Francis Schaeffer – Episode VII – The Age of Non Reason I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

E P I S O D E 6 How Should We Then Live 6#1 Uploaded by NoMirrorHDDHrorriMoN on Oct 3, 2011 How Should We Then Live? Episode 6 of 12 ________ I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]

“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

  Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE   Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]

The God Who Saves: A Look at Francis Schaeffer’s View of Salvation

The God Who Saves: A Look at Francis Schaeffer’s View of Salvation

Episode 8: The Age Of Fragmentation

Published on Jul 24, 2012

Dr. Schaeffer’s sweeping epic on the rise and decline of Western thought and Culture

_______________________

I love the works of Francis Schaeffer and I have been on the internet reading several blogs that talk about Schaeffer’s work and the work below by Joel  was really helpful. Schaeffer’s film series “How should we then live?  Wikipedia notes, “According to Schaeffer, How Should We Then Live traces Western history from Ancient Rome until the time of writing (1976) along three lines: the philosophic, scientific, and religious.[3] He also makes extensive references to art and architecture as a means of showing how these movements reflected changing patterns of thought through time. Schaeffer’s central premise is: when we base society on the Bible, on the infinite-personal God who is there and has spoken,[4] this provides an absolute by which we can conduct our lives and by which we can judge society.  Here are some posts I have done on this series: Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” episode 9 “The Age of Personal Peace and Affluence”episode 8 “The Age of Fragmentation”episode 7 “The Age of Non-Reason” episode 6 “The Scientific Age”  episode 5 “The Revolutionary Age” episode 4 “The Reformation” episode 3 “The Renaissance”episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

The God Who Saves: A Look at Francis Schaeffer’s View of Salvation

Posted by ⋅ April 6, 2008 ⋅ 3 Comments

No other theologian in the 20th century had as big an impact on conservative evangelical Christianity than Francis Schaeffer; but often his view of salvation as substitutionary and ongoing is ignored when discussing his philosophy and theology. Schaeffer believed that salvation was a past, present, and future event that Christians partook in. Though Christians were justified at one time through the substitution of Christ on the cross – an irrevocable justification – he also taught that salvation was ongoing through sanctification and culminated in glorification. Though he might have put too much emphasis on the rational aspect of salvation in certain works, his works as a whole do an excellent job to show that salvation is both rational and relational. Though the apologetic works of Schaeffer are important, his teachings on salvation are invaluable.

Francis Schaeffer was born January 30, 1912 in Pennsylvania to a nominally Christian home. Schaeffer parents groomed him to be an electrician by trade, but early in his teens he began to read philosophical works by Greek philosophers. After going through an agnostic stage in his walk, at the age of eighteen Francis Schaeffer was drawn to Christ. After coming to Christ he began to realize that one must believe in the inerrancy of the Bible and also live the truth of the Bible. Though he was raised in a nominally Christian home, Christ drew him to a deeper walk with the Lord.

Though he did not have the intellectual fortitude earl in his Christian walk – the same fortitude that would define him later in his Christianity – he did see the importance of living and practicing the Christian faith. In the 1930s, when segregation was not only rampant, but seen as moral, Schaeffer would walk to an African American church to teach Sunday school to little children. Later, in the 1940s when Schaeffer was a pastor at a church, a family in his church couldn’t afford to send their child with Down’s syndrome to a special school. Schaeffer voluntarily went to that family’s house and tutored the child himself, on top of his other duties. These actions are best summed up by Bryan Follis when he states, “This is true Christian love – a compassion for those considered by society to be unimportant and a compassion that is costly in terms of time effort, and commitment.” This idea of Christian love – practicing the faith – was central to Schaeffer’s idea of sanctification within salvation.

Even as Schaeffer grew in his intellectual understanding of Christianity, he never once deviated from the idea that salvation is a continuous action on this earth, manifested in the actions of Christians. In the 1950′s, Schaeffer founded L’Abri (“shelter”) in order to reach out to students in colleges. Students would come to Schaeffer with intellectual questions and while there were taken care of physically and spiritually. Schaeffer would feed them, give them a place to sleep, but also deal with the difficult questions they posed. To his death, Schaeffer was always concentrated on the person and never on the multitude of people. One time shortly before his death in 1984, Schaeffer was late for a speaking engagement for several thousand people, while staying in the United States. When the organizers finally found him, they discovered he was in his hotel room having a conversation about the Gospel with the maid. Schaeffer never abandoned his view that the Gospel was to be lived out.

The Three Views of Salvation: Past, Present, and Future

            Francis Schaeffer held that there were three views of salvation: the past, the present and the future. He attempted to develop (or rediscover according to some) a synthesis between the Protestant view of salvation – that it is a one-time event – and the Catholic view of salvation – that salvation is an ongoing process. By describing salvation as a past, present, and future action, Schaeffer subsequently divided salvation into Justification, Sanctification, and glorification.

Schaeffer believed that justification was a one-time act that occurred on the cross when Christ was substituted for man’s sins. Though Schaeffer flirted with the idea that other views of Christ’s death might be valid, he was unwavering on his view that the substitutionary atonement stood at the center. He even said, “The Bible makes plain that there was no other way that even God could provide a way of salvation except by Jesus paying the price for the guilt of our sins.” To Schaeffer, man had sinned against God and therefore owed a debt to God; Jesus served as a substitution for this debt.

Schaeffer used the example of how one time in Switzerland one of his daughters had gone to the local town and begun to buy things and charge it to her credit. When the storeowner brought this to his attention, Schaeffer went to the town and had the storeowner charge Schaeffer the debt instead of charging his daughter. He then explained Romans 4:1-9, 22-25 in a similar way, explaining that the passage “…means that God charges our sins to Christ’s account.” Thus, all Christians owed a debt to God through sin, but God provided Christ as a substitution to this debt, much like Schaeffer’s payment to the storeowner was a substitutionary act for his daughter’s debt.

Though justification was a one-time act that occurred on the cross, according to Schaeffer it is also a one-time act that occurs when one accepts Christ. Schaeffer says, “…we died with Christ when we accepted Him as Savior. If I have accepted Christ as Savior, this is now a past thing in history.” Thus, a person is justified one time when he accepts Christ. This justification cannot be nullified or redone; therefore a person cannot fall away from salvation since justification is a one-time act.

Schaeffer argued that justification merely began the process of salvation and, though irrevocable, Christians would continue the process of salvation through sanctification. He believed that sanctification was the process by which a Christian overcame sin and became more Christ-like; justification provided the forgiveness of all sins (past, present, and future), but sanctification gave Christians the power to overcome sin while living on this earth.Under many views of salvation, sanctification is viewed as a “second-grace” – justification allows a believer to begin sanctification, but one can lose salvation during the sanctification process. Schaeffer did not adhere to this view of sanctification. Instead, sanctification aided the Christian in overcoming the battle with sin by reaching for perfection and changing his view of the world. He even stated, “While we will always have new ground to gain for Christ in our lives, our standard for every moment must be no lower than God’s command – that is, perfection.”Sanctification, according to Schaeffer, is the process Christians use to grow closer to God, not to obtain salvation, but to perfect it.

Under Schaeffer’s view of Sanctification, the Christian’s view of the world is to also change, not just his level of personal piety. For Schaeffer, this included accepting the beauty of the world in creation and art. Schaeffer was somewhat unique in this teaching among 20th century theologians in that, while others placed an emphasis on personal piety after salvation, Schaeffer taught on personal piety and a new view of the world.

Finally, Schaeffer believed that the future context of salvation would culminate in glorification, which occurs after death in Heaven. Schaeffer believed that Christians are glorified at death, which is the final “step” in salvation. At this point, Christians are finally free from the bondage of sin. Though the soul of man is glorified at death, the whole of man (body and soul) is glorified in the resurrection of the dead. On this matter, he said, “As Christ rose physically from the dead, so the bodies of Christians will also be raised physically. When this happens, our redemption, our salvation, will be complete. Just as God made the whole man and the whole man fell, so the whole man will be redeemed.” For Schaeffer, death is the final release for Christians that brings them to the culmination of salvation.

Sola ratio?

            One critique of Schaeffer’s view of salvation doesn’t deal with his believe in what salvation is, but in how it is obtained. In his apologetic Trilogy, Schaeffer taught that Christianity was a rational faith that relied on propositional truth and that without this propositional truth, Christianity would collapse. This led him to critique the Existentialist experiences within Christianity, where the experience validates the believer’s faith and not the propositional truth of the Bible. Such criticisms have led people, such as T. A. Noble to say that Schaeffer often associated experiences with “…liberalism, existentialism and subjectivism.” Noble goes on to state that Schaeffer was too rationalistic in his view of the Christian faith and downplayed experiences and relationships within Christianity. Thus, Noble did not disagree with Schaeffer’s view of what salvation is, but certainly had issues with Schaeffer’s emphasis on reason in obtaining salvation.

Another argument levied against Schaeffer is that he shifted from his relational view of the Gospel to a more political view of the Gospel. Christianity Today recently published an article accusing Schaeffer of moving from the personal Gospel that he preached in the 60s and 70s to a political Gospel in the 80s. Though Schaeffer dealt with people on a personal level and lived his view of the Gospel personally early in his life, he later became too political and too rational in his approach to the Gospel, so the article claims.

Relational AND Rational

            These critiques of Schaeffer, however, are highly inadequate and ignore that Schaeffer always taught that one came to salvation through both a rational and relational view of the Gospel. Schaeffer even stated that salvation was ultimately about a relationship with Christ in Two Contents, Two Realities by saying, “But after having the correct propositions, the end of the matter is to love God with all our hearts and souls and minds.” He was saying that after the propositions, after the intellectual aspects of the faith, the ultimate end of man was to pursue God relationally and in a loving manner. Schaeffer was not a rationalist nor did he ascribe to the Enlightenment ideal of sola ratio, but instead believed that a relationship was a key and necessary component of obtaining salvation.

At the same time, Schaeffer never once taught that salvation was purely experiential either; he believed that there was a rational element to Christianity. He didn’t believe in an empty, mindless faith, but instead taught that Christianity has “…answers which will stand up to the test of rationality and the whole of life as we must live it.” Christianity, according to Schaeffer, isn’t just relational or just rational, but both; Christianity is a series of relational experiences validated by rational and truthful propositions.

Ultimately, Schaeffer’s view of salvation was consistent and never changed; there is no “early Schaeffer” and “later Schaeffer.” Schaeffer always believed that salvation was obtained on a rational basis through experiential means. One had to believe that Christ existed in time and space and that He literally came to die as a substitution for mankind’s sins, but one also had to have a personal relationship with this very real Christ. His political writings and writings on philosophy were extensions of his view of salvation and neither can properly be understood until one explores his soteriological view.

Conclusion

            Francis Schaeffer is one of the greatest, if not the greatest, theologian of the twentieth century. His view of salvation is something that all Christians should, at the very least, reflect upon and study. The idea that salvation past, present, and future is a very Biblical view. He appeases the Protestant view of justification as a one-time act, but does not promote a lazy faith and therefore teaches about the importance of sanctification. Though accused and misunderstood as a rationalist or as abandoning his earlier beliefs, a proper reading of Schaeffer’s works will show that his view of salvation – what it is and how it is obtained – never changed. Schaeffer’s impact in apologetics still exists nearly three decades after his death, but his often overlooked view of salvation is what makes his theology so great.


Scott R. and Walls Burson, Jerry L, C.S. Lewis and Francis Schaeffer: Lessons for a New Century from the Most Influential Apologists of Our Time (Downers Grove: InterVarsity Press, 1998), 37.

Edith Schaeffer, The Tapestry: The Life and Times of Francis and Edith Schaeffer (Nashville: World Books, 1981), 223.

Bryan A. Follis, Truth With Love: The Apologetics of Francis Schaeffer (Wheaton: Crossway, 2006), 137.

Ibid. 170

Burson & Walls, 57

Schaeffer, Francis, Letters of Francis A. Schaeffer, ed. Lane T. Dennis (Wheaton: Crossway Books, 1985), 126.

Schaeffer, Francis, The Complete Works of Francis A. Schaeffer, ed. Francis A. Schaeffer, Basic Bible Studies (Wheaton: Crossway, 1985), 349.

Schaeffer, Francis A, The Complete Works of Francis A. Schaeffer, ed. Francis A. Schaeffer, True Spirituality (Wheaton: Crossway, 1985), 235.

Burson & Walls, 56

Ibid., 57

Bible Studies, 362

Schaeffer, Francis A, The Complete Works of Francis A. Schaeffer, ed. Francis A. Schaeffer, The New Super-Spirituality (Wheaton: Crossway, 1985), 388.

Bible Studies, 364

Bible Studies, 365

T.A Noble, “Scripture and Experience,” Themelios 23, no. 1 (October 1997): 30.

Molly Worthen, “Not Your Father’s L’Abri,” Christianity Today, March 28, 2008.

Schaeffer, Francis A, The Complete Works of Francis A. Schaeffer, ed. Francis A. Schaeffer, Two Contents, Two Realities (Wheaton: Crossway, 1985), 416.

Francis Schaeffer, The God Who is There (Leicester: IVP, 1990), 93.

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