Monthly Archives: April 2013

Remembering Dr. C. Everett Koop with pictures and quotes Part 36 (includes editorial cartoon)

C. Everett Koop on being Surgeon General

Uploaded on Nov 3, 2008

Dr. Koop shares his journey to becoming Surgeon General in Part 1 of this interview at Wheaton College, IL. http://www.christianethics.org

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Dr.Koop

On 2-25-13 we lost a great man when we lost Dr. C. Everett Koop. I have written over and over the last few years quoting Dr. C. Everett Koop and his good friend Francis Schaeffer. They both came together for the first time in 1973 when Dr. Koop operated on Schaeffer’s daughter and as a result they became close friends. That led to their involvement together in the book and film series “WHATEVER HAPPENED TO THE HUMAN RACE?” in 1979.

In the 1970’s we had many of Francis Schaeffer’s books in our house but in 1979 Schaeffer teamed up with Dr. Koop. Alan R Crippen II noted their work together “detailed the social and political consequences of skepticism and relativism. Abortion, infanticide, and euthanasia were the consequence of a dehumanizing secularism. In these works, Schaeffer  argued that Reformation Christianity was essential to maintaining political freedom and just order. According to Schaeffer, the republican democratic tradition was cradled in the Reformation. Ideals of human rights, dignity, and freedom were grounded in a Bible-based culture. The perpetuation of these democratic values could only be assured by a return to Christian culture.”

When I think of Dr. Koop I also think of Schaeffer. Take a look at the article below on Schaeffer and then I have a breakdown of their book and film series WHATEVER HAPPENED TO THE HUMAN RACE?

Schaeffer, Francis
Alan R Crippen II – 07/09/12
 
Lifespan: (1912–1984)
A Protestant missionary and apologist and leading intellectual figure behind the public resurgence of evangelicalism during the late twentieth century, Francis Schaeffer, with his wife Edith, founded and directed L’Abri Fellowship, an international study center and caring community in the Swiss Alps. From this remote sanctuary, the American-born Presbyterian minister offered a critique of secular culture from a Christian perspective. Schaeffer was especially effective in tracing the decline of Western civilization across a variety of disciplines, including art and architecture, philosophy, science, and religion. The consequence of Schaeffer’s life and work was to compel many evangelicals toward greater involvement in American politics and culture. As the Roman Catholic theologian Richard John Neuhaus has observed, “For many Evangelicals, Schaeffer, an astonishing autodidact, made accessible a large part of Western thought construed to his distinctive Christian vision.”

In 1960, Time magazine featured Schaeffer as an eccentric, goateed, knickers-clad “missionary to intellectuals” who readily welcomed existentialists, beatniks, and other spiritual seekers to his alpine chalet. Over the course of nearly three decades thousands of students and seekers stayed at L’Abri to pray, study, and converse with Schaeffer. One student at L’Abri was President Gerald Ford’s son Michael, who ultimately led the Schaeffers to a private White House dinner party with the first family.

Schaeffer’s influence was greatly extended through his writings and international public lectures. In 1971, he was introduced to Rep. Jack Kemp and his wife, Joanne. This meeting opened the door to a wider circle of Washington officials. The Kemps hosted a discussion group for ten years that studied the writings of Schaeffer. By 1982, Newsweek reported Schaeffer to be the “guru of fundamentalism,” the “folk- philosopher” intellectual behind a phenomenal reemergence of religious conservatives in American public life. His thought and writings influenced a number of leading evangelical thinkers and activists, including Charles Colson, Kenneth Connor, James C. Dobson, Jerry Falwell, Os Guinness, C. Everett Koop, Tim and Beverly LaHaye, Richard Land, Pat Robertson, Randall Terry, and Cal Thomas.

Schaeffer’s twenty-four books have sold more than three million copies in twenty languages. His early works—The God Who Is There (1968) and Escape from Reason (1968)—traced the decline of Western humanistic culture to its skepticism of universal truths and moral absolutes. Arguing that the triumph of relativism had robbed the world of meaning and purpose, Schaeffer thought the West to be in cultural despair. A window to this despair could be seen in the films of Bergman and Fellini, in the writings of Camus, Sartre, and Heidegger, in the poetry of Dylan Thomas, in the art of Salvador Dalí and Picasso, and in the music of the Beatles, Bob Dylan, and John Cage.

Schaeffer’s later writings, such as How Should We Then Live (1976), Whatever Happened to the Human Race (1979), coauthored by C. Everett Koop, and A Christian Manifesto (1981), detailed the social and political consequences of skepticism and relativism. Abortion, infanticide, and euthanasia were the consequence of a dehumanizing secularism. In these works, Schaeffer argued that Reformation Christianity was essential to maintaining political freedom and just order. According to Schaeffer, the republican democratic tradition was cradled in the Reformation. Ideals of human rights, dignity, and freedom were grounded in a Bible-based culture. The perpetuation of these democratic values could only be assured by a return to Christian culture.

Further Reading

  • Burson, Scott R., and Jerry L. Walls. C. S. Lewis & Francis Schaeffer. Downers Grove, Ill.: InterVarsity Press, 1998.
  • Dennis, Lane T., ed. Francis A. Schaeffer: Portraits of the Man and His Work. Westchester, Ill.: Crossway Books, 1986.
  • Ruegsegger, Ronald W., ed. Reflections on Francis Schaeffer. Grand Rapids, Mich.: Zondervaan, 1986.
  • Schaeffer, Francis A. The Complete Works of Francis A. Schaeffer: A Christian Worldview. 2nd ed. Westchester, Ill.: Crossway Books, 1995.
  • ________________

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible

In this 1979 film series they dealt with the big social issues and predicted what social problems we have in the future because of humanism. For instance, they knew that the Jack Kevorkians of the world would be coming down the pike. They predicted that there was a slippery slope from abortion to infanticide to youth euthanasia brought on by the materialistic worldview.

Dr. Koop

Dr. C. Everett Koop is pictured above.

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

Published on Oct 6, 2012 by

President Obama’s own words put in a pro-life poster:

  •  
The End Is Not the End

 

Dennis Brack / Newscom

C. Everett Koop
Dr. Koop

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Remembering Dr. C. Everett Koop with pictures and quotes Part 12 (with editorial cartoon)

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Remembering Dr. C. Everett Koop with pictures and quotes Part 11 (including editorial cartoon on abortion)

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Remembering Dr. C. Everett Koop with pictures and quotes Part 10 (includes editorial cartoon about abortion)

Newsmaker Interview with Surgeon General C. Everett Koop Published on Feb 25, 2013 The PBS NewsHour interviewed former Surgeon General, Dr. C. Everett Koop, on the anniversary of the first surgeon general’s report on smoking. Jim Lehrer interviewed Koop for a newsmaker conversation for the The MacNeil/Lehrer NewsHour from the surgeon general’s office in Washington […]

Remembering Dr. C. Everett Koop with pictures and quotes Part 9 (Picture of Joycelyn Elders with Koop)

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Remembering Dr. C. Everett Koop with pictures and quotes Part 8 (editorial picture about Surgeon General)

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Remembering Dr. C. Everett Koop with pictures and quotes Part 7 (Public Health poster)

Newsmaker Interview with Surgeon General C. Everett Koop Published on Feb 25, 2013 The PBS NewsHour interviewed former Surgeon General, Dr. C. Everett Koop, on the anniversary of the first surgeon general’s report on smoking. Jim Lehrer interviewed Koop for a newsmaker conversation for the The MacNeil/Lehrer NewsHour from the surgeon general’s office in Washington […]

Remembering Dr. C. Everett Koop with pictures and quotes Part 6 (includes funniest cartoon ever during Koop’s tenure)

Dr. C. Everett Koop on Baby Doe, euthanasia, abortion Uploaded on Nov 3, 2008 Dr. Koop answers questions on Baby Doe, euthanasia and abortion during interview at Wheaton College, Wheaton, IL http://www.christianethics.org Dr. Koop. C. Everett Koop On June 8, 1988 Ralph Dunagin of the LA Times came out with the funniest editorial cartoon I […]

Remembering Dr. C. Everett Koop with pictures and quotes Part 5 (Public Health poster developed under Koop)

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Remembering Dr. C. Everett Koop with pictures and quotes Part 4 (funny editorial cartoon too)

Dr. Koop Gary Brookings of the Richmond Times Dispatch did a very funny editorial cartoon about the time in 1988 when Dr. C. Everett Koop sent the unapproved mail  piece out to millions of homes about AIDS. There were many such cartoons at the time since everyone knew Dr. Koop got the mail piece out […]

Remembering Dr. C. Everett Koop with pictures and quotes Part 3 ( three more editorial cartoons too)

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Remembering Dr. C. Everett Koop with pictures and quotes Part 2 (Doonesbury cartoon by Gary Trudeau included)

Dr. Koop On 2-25-13 we lost a great man when we lost Dr. C. Everett Koop. I have written over and over the last few years quoting Dr. C. Everett Koop and his good friend Francis Schaeffer. They both came together for the first time in 1973 when Dr. Koop operated on Schaeffer’s daughter and […]

Remembering Dr. C. Everett Koop with pictures and quotes Part 1

Dr. C. Everett Koop is pictured above. Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis Dr. Koop On 2-25-13 we lost a great man when we lost Dr. C. Everett Koop. I have written over and over the last few years […]

 

Open letter to President Obama (Part 232 B) Dr. C. Everett Koop and Reagan pictured together

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“Sanctity of Life Saturday” Francis Schaeffer and Dr. C. Everett Koop asked Reagan to issue pro-life proclamation in 1983 (includes video ABORTION OF THE HUMAN RACE)

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Dr. C. Everett Koop on abortion’s 1973 Roe v. Wade impact on child abuse

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Open letter to President Obama (Part 221 B) Dr. C. Everett Koop and Francis Schaeffer rightly called abortion “the watershed issue of our era”

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Francis Schaeffer and C. Everette Koop on the Hippocratic oath (March for Life January 20, 2013)

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Ronald Wilson Reagan pictured with Dr. C. Everett Koop

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Francis Schaeffer and C. Everett Koop were prophetic (jh29)

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Should Michele Bachmann be punished for taking pro-life views from Schaeffer and Koop? (March for Life January 20, 2013)

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“Schaeffer Sundays” Francis Schaeffer’s own words concerning humanism and its bad results

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“Sanctity of Life Saturday”:Derek Melleby’s review of the book “Francis Schaeffer: An Authentic Life” (includes film THE BASIS FOR HUMAN DIGNITY)

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How Pulitzer Prize-winning Paul Greenberg, one of the most respected and honored commentators in America, changed his mind about abortion and endorses now the pro-life view

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People hated tax collectors like Zacchaeus 2000 years ago and they hate them today too!!!

The IRS agents are as well thought of as Zacchaeus who was the tax collector that only Jesus was nice to. Here is a fine article by Dan Mitchell of the Cato Institute. 

For the past 30 or so years, I’ve done my own taxes by hand. I thought this was a good approach because it would help me better understand the practical challenges of the tax code.

Bravest man IRS

Dan Mitchell has dropped out of this contest

But it’s time to confess that I broke down and used Turbotax for yesterday’s tax return.

It’s not that my financial affairs are complicated. I basically get my Cato salary and a bit of income from speeches and articles. But even that became too much of a challenge. The tipping point was the form for Health Savings Accounts. The IRS is yelling at me for how I filled out this form in past years, and I fear that I will be perpetually in their cross hairs without relying on a computer program to avoid mistakes.

To help me deal with yesterday’s traumatic experience, I’m sharing some very good cartoons.

We’ll start with one from Gary Varvel.

IRS Cartoon 1

Sort of the visual version of this letter-to-the-editor.

Our next cartoon, which may be my favorite of the group, is from Glenn McCoy.

IRS Cartoon 2

By the way, if you don’t think the IRS is capable of thuggery, read this horrifying story.

I don’t know Paul Fell’s work, but this next cartoon is a very good introduction.

IRS Cartoon 3

This is the second time the grim reaper has appeared in a cartoon. The first time involved the death tax.

Last but not least, we have a Chip Bok cartoon about tax code complexity.

IRS Cartoon 4

As a bonus, it also features the complexity of Obamacare. If you like cartoons that mix the IRS and Obamacare, check out this classic from Glenn McCoy and this gem by Gary Varvel.

If you still need to be cheered up, here’s some more IRS humor to brighten your day, including the IRS version of the quadratic formula, a new Obama 1040 form, a list of tax day tips from David Letterman, a cartoon ofhow GPS would work if operated by the IRS, an IRS-designed pencil sharpener, a sale on 1040-form toilet paper (a real product), and two songs about the tax agency (here and here),  and a PG-13 joke about a Rabbi and an IRS agent.

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Editorial cartoon from Dan Mitchell’s blog on California’s sorry state of affairs

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Are the Republicans in Arkansas true Tea Party Ronald Reagan Republicans?

Ronald Reagan said, “We will never compromise our principles and standards.”

Are the Republicans in Arkansas true Tea Party Ronald Reagan Republicans?

According to Americans for Prosperity in the last 5 years Arkansas’ current Medicaid program has run a deficit of a billion dollars. Why expand it willingly with Obama? The “Do Nothing” expansion plan increases spending by 5.9 billion with 158,000 new recipients when the Gov. Beebe Expansion plan increases spending by 21.99 billion with 247,000 new recipients.

Let me give you several reasons that Max Brantley of the Arkansas Times Blog may be right about the Arkansas Republicans giving in and expanding the failed medicaid program in Arkansas.

1. The Arkansas Republicans are becoming convinced that if you expand a failed program then it will work better.

Milton Friedman puts it this way:

 Suppose a private group undertakes the project. Suppose it starts to lose money. The only way that they can keep it going is by digging into their own pockets. They have to bear the costs. That enterprise will not last long; people will shut it down. They will go on to something else.

Suppose government undertakes the same project and its initial experience is the same: it starts to lose money. What happens? The government officials could shut it down, but they have a very different alternative. With the best of intentions, they can believe that the only reason it has not done well is because it has not been operating on a large enough scale. They do not have to dig into their own pockets to finance an expansion. They can dig into the pockets of the taxpayers.

Indeed, financing an expansion will enable them to keep lucrative jobs. All they need to do is to persuade the taxpayer, or the legislators who control the purse that their project is a good one. And they are generally able to do so because, in turn, the people who vote on the expansion are not voting their own money; they are spending somebody else’s money. And nobody spends somebody else’s money as carefully as he spends his own.

The end result is that when a private enterprise fails, it is closed down; when a government enterprise fails, it is expanded.

Did I fail to mention that the current Medicaid program is running a deficit of a billion dollars in Arkansas, and some lawmakers in Arkansas want to expand this program?

2. The Arkansas Republicans came into office to cut the size of government but now they are joining  all the 49 Democrats in the House in thinking that spending Washington’s money is spending someone else’s money when it really is expanding government and sticking it to the taxpayer ultimately. 

Milton Friedman observed, “Nobody spends somebody else’s money as carefully as he spends his own.”

3. If the Arkansas Republicans line up with the Democrats and vote for expansion today then they have bought into the socialist policies the Democrats are pushing but ultimately this expansion of socialism will come crashing  down and we will not even be able to meet the obligations to the sick and most vulnerable that we already are serving

Milton Friedman’s final conclusion in this speech below is this, “There’s a general rule in government and bureaucratic enterprises: the more you put in, the less you get out.”

When John Fund of the Wall Street Journal came to Little Rock on 4-27-11 to speak he quoted Ronald Reagan in a speech to his campaign workers in 1976. Reagan said concerning socialism, “Whenever and wherever liberalism has been tried, it has always failed.”

This expansion of socialism in Arkansas is supported by the Democrats in Arkansas 100%. I never thought I would see the day that Republicans in Arkansas would consider expanding government with “somebody else’s money.” The sad fact is that is the taxpayer’s money!!!!!

 

 

Milton Friedman – Growing Government, Expanding Failure

Here is the transcript:

By any reasonable measure, the United States today is a little over fifty percent socialist. That is to say, more than fifty percent of the total resources in the country, of the total input, is directly or indirectly controlled by governmental institutions at all levels-federal, state, and local. Yet we in the United States have the highest standard of living of any country in the world. We are a very rich and prosperous country. It is an extraordinary tribute to the productivity of the market system that, with less than fifty percent of the resources, it can produce the kind of standard of living and the kind of society we have.

You are working from January 1 to close to June 30, or maybe somewhere after June 30, to pay for the direct and indirect cost of government. What fraction of your well-being comes from those government-controlled expenditures? Is it anything like fifty percent? I doubt very much that many of you would say it is.

The question that my puzzle raises is why is it that private enterprises are successful and government enterprises are not? One common answer is that the difference is in the incentive, that somehow the incentive of profit is stronger than the incentive of public service. In one sense, that’s night; but in another, it’s wrong.

The people who run our private enterprises and the people who run our government enterprises have exactly the same incentive. In both cases, they want to promote their private interests. The people who go into our government, who operate our government, are the same kind of people as those who are in the private sector. They are just as smart, in general. They have just as much integrity. They have just as many altruistic and selfless interests. There is no difference in that way. But as Armen Alchian, an economist at UCLA, once put it, “The one thing you can depend on everybody to do is to put his interest above yours.” That is a very insightful comment. The Chinese who are on the mainland are not different people from the Chinese who are in Hong Kong. Yet, the Mainland is a morass of poverty and Hong Kong has been an oasis of relative well being. The people who occupied West Germany and East Germany before they were reunited had the same background, the same culture. They were the same people, but the results were drastically different.

The problem is not in the kind of people who run our governmental institutions versus those who run our private institutions. The trouble, as the Marxists used to say, is in the system. The system is what is at fault.

The difference is that the private interest of people is served in a different way in the private and the governmental spheres. Consider the bottom line they face.

Here’s a project that might be suggested, to begin with, by somebody in the private sector or by somebody in the government sphere, and appears equally promising in either case. However, all good ideas are conjectures; they are experiments. Most are going to fail. What happens? Suppose a private group undertakes the project. Suppose it starts to lose money. The only way that they can keep it going is by digging into their own pockets. They have to bear the costs. That enterprise will not last long; people will shut it down. They will go on to something else.

Suppose government undertakes the same project and its initial experience is the same: it starts to lose money. What happens? The government officials could shut it down, but they have a very different alternative. With the best of intentions, they can believe that the only reason it has not done well is because it has not been operating on a large enough scale. They do not have to dig into their own pockets to finance an expansion. They can dig into the pockets of the taxpayers.

Indeed, financing an expansion will enable them to keep lucrative jobs. All they need to do is to persuade the taxpayer, or the legislators who control the purse that their project is a good one. And they are generally able to do so because, in turn, the people who vote on the expansion are not voting their own money; they are spending somebody else’s money. And nobody spends somebody else’s money as carefully as he spends his own.

The end result is that when a private enterprise fails, it is closed down; when a government enterprise fails, it is expanded. Isn’t that exactly what has been happening with drugs? With schooling? With medical care?

We are all aware of the deterioration in schooling. But are you aware that we are now spending per pupil, on the average, three times as much as we were thirty years ago, after adjustment for inflation? There’s a general rule in government and bureaucratic enterprises: the more you put in, the less you get out.

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Use of our tax money is pretty stupid

Sad that the government wastes so much of our money and it wants more from us under President Obama.

Remember the Spending Quiz from 2010, which asked people to guess whether absurd examples of government waste were true or false?

Well, we have a new video on government waste, though bureaucrats and politicians have become so profligate it doesn’t even bother to trick people with fake examples.

Your Tax Dollars at Work

While very well done, I do have two small complaints about the video.

First, it asks whether we should cut spending or raise taxes to deal with the national debt. I think that’s too narrow. We shouldn’t be wasting money even if the budget was balanced and there wasn’t a penny of debt.

In other words, the problem isn’t deficits. Red ink is just a symptom. The real problem is that government is too big.

Second, the video sort of acquiesces to the dishonest Washington terminology by asking whether we should cut spending or raise taxes, implying those are the only two options. I favor genuine spending cuts, of course, but the most accurate way of phrasing the question is to ask whether we should cut spending, restrain spending, or let government grow on auto-pilot.

As I explained earlier this year, we can balance the budget in just 10 years if spending grows “only” 3.4 percent per year. When people understand that detail, there’s almost no support for higher taxes.

But I’m nitpicking. Overall, a very good video.

P.S. If the examples of pork-barrel spending in the video get you angry, you’ll probably have a stroke if you also watch the waste video from the folks at Government Gone Wild.

 

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Open letter to President Obama (Part 299)

FIRST PRESIDENTIAL DEBATE – Barack Obama VS Mitt Romney (Part 1)

Published on Oct 3, 2012 by

Barack Obama & Mitt Romney Full Presidential Debate

__________

 

President Obama c/o The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500

Dear Mr. President,

I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here.

I heard Arthur Laffer speak in 1981 when he came to Memphis to speak to a group of students. He told exactly what was going to happen the next few years with the rapid growth of the US economy and everything he predicted came true. Liberals just ignore his views evidently. The Laffer Curve is based on history.

Alan Reynolds notes:

The U.S. already cut marginal tax rates across-the-board by more than 20 percent in 1964 and 1984 (the 1981 law, like that of 2001, was foolishly phased-in).  In both cases, the Table shows that revenues from the individual income tax were higher than before, as a share of GDP.  The economy grew much faster too, raising payroll and corporate tax receipts. 

The Tax Policy Center’s $5 Trillion Blunder: “Nonpartisan” nonsense

Posted by Alan Reynolds

In “The $5 Trillion Question: How Big Is Romney’s Cut” Wall Street Journal reporters Damlan Paletta and John D. McKinnon echo, once again, the journalistic convention of contrasting “the nonpartisan Tax Policy Center” with “the conservative American Enterprise Institute.”  In the English language, the opposite of “conservative” is not “nonpartisan.”   On the contrary, the phrase “nonpartisan” applies equally to the American Enterprise Institute (or Cato Institute) as it does to Tax Policy Center (TPC) – a front for the Brookings Institution and Urban Institute.   To be “nonpartisan” does not mean non-ideological, unbiased or even competent.  It simply means following a few rules so the IRS will allow the organization to receive tax-deductible contributions.   Governor Romney wants to severely curb such deductions (including his own), which does not necessarily make the TPC a disinterested observer, even if there really were one or two closet Republicans (or even non-Keynesians) at the TPC.

The U.S. already cut marginal tax rates across-the-board by more than 20 percent in 1964 and 1984 (the 1981 law, like that of 2001, was foolishly phased-in).  In both cases, the Table shows that revenues from the individual income tax were higher than before, as a share of GDP.  The economy grew much faster too, raising payroll and corporate tax receipts.   Until the TPC can explain how and why that happened, they cannot even pretend to predict that Romney’s more modest tax reform will lose any revenue, much less $5 trillion.  Incidentally, deductions were not significantly curbed in the tax laws of 1964 or 1981, or in the Tax Reform of 1986 (which merely substituted reduced itemized deductions for a much larger standard deduction).  If Romney puts a cap on deductions, either as a percentage of AGI or as a dollar limit, the net effect of his plan would raise revenues, particularly from people like Warren Buffett and Mitt Romney (who deduct millions in charitable contributions).

The Tax Policy Center’s fundamental error is to assume no behavioral response at all to lower tax rates – an “elasticity of taxable income” (ETI) of zero.   The academic evidence is that ETI is at least 0.4 for all taxpayers, as Martin Feldstein observed, mostly because ETI is above 1.0 for the top 1 percent, as I recently explained in the Journal.  Cut top rates and the rich report more income; raise top rates and much of their income disappears — through reduced economic activity and increased avoidance.

___________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733, lowcostsqueegees@yahoo.com

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We need to slash defense spending and make other wealthy allies pay for their own defense!!!!

We need to slash defense spending and make other wealthy allies pay for their own defense!!!! The Republicans need to wake up on this issue.

APRIL 15, 2013 1:13PM

Your Tax Dollars at Work: Subsidizing the Security of Wealthy Allies

It’s Tax Day, and for millions of Americans that means ponying up to the IRS. The federal government does many things these days—most of which would be more efficiently carried out at the local level, or in the private sector. But Uncle Sam also engages in a particular form of charity that many Americans overlook: spending many tens of billions of dollars to defend wealthy, developed nations.

A new Cato infographic puts it all in perspective. It shows how much American taxpayers spend to subsidize the security, and to defend the interests, of other nations that are more than capable of defending themselves.

The average American spends $2,300 on the military, based on the latest data available. That is roughly four and a half times more than what the average person in other NATO countries spends. These countries boast a collective GDP of approximately $19 trillion, 25 percent higher than the U.S. They obviously can afford to spend more. So why don’t they? Because Uncle Sucker picks up nearly the entire tab.

Looked at another way, U.S. alliances constitute a massive wealth transfer from U.S. taxpayers (and their Chinese creditors) to bloated European welfare states and technologically-advanced Asian nations.

Despite the size and wealth of our allies, they are military dwarfs compared to the United States. The particularly galling comparison is the disparity between what the United States spends on the military as a percentage of the federal budget and what other countries spend on their military relative to total government spending.

While the United States spends 20 percent of the budget on the military, Japan spends a paltry 2.3 percent. Our NATO allies? The average is 3.6 percent. Even South Korea’s share of military spending is roughly half of our total, and they have much bigger threats to worry about. By providing for their security, we have encouraged allies to divert resources elsewhere.

The Constitution stipulates that the federal government should provide for the “common defence.” But the document never talks about providing for the defense of other nations. Their citizens are not party to our unique social contract. On this tax day, you might rest assured that wealthy citizens around the world are grateful that you are defending them, but don’t hold your breath waiting for a word of thanks.

It is time to rethink our alliances and the culture of dependency we have created among our allies. They have become wards to Uncle Sam’s dole. Only by ceasing to foot the security bill for them will we create an incentive for them to spend more.

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Remembering Dr. C. Everett Koop with pictures and quotes Part 35

MemFormer Surgeon General C.Everett Koop © A Genuine G-Shot.wmv

Pictured with Ronald Reagan above.

Dr. Koop

Dr. Koop

This is a picture of Dr. C. Everett Koop with Joycelyn Elders from Little Rock.

On 2-25-13 we lost a great man when we lost Dr. C. Everett Koop. I have written over and over the last few years quoting Dr. C. Everett Koop and his good friend Francis Schaeffer. They both came together for the first time in 1973 when Dr. Koop operated on Schaeffer’s daughter and as a result they became close friends. That led to their involvement together in the book and film series “WHATEVER HAPPENED TO THE HUMAN RACE?” in 1979.

Abortion

Sue Bohlin


Why Abortion is So Volatile

Abortion is one of the most divisive and controversial issues of our day. People generally have strong views about abortion. It is not a social issue of mere preference, but an issue about life and death.

Abortion draws out the clashes between two divergent world views. The humanistic world view says, “Man is the highest standard there is. You don’t answer to anyone, so do whatever you want.” The Christian world view says, “We answer to God, and He has commanded us not to murder. We must always submit our desires and preferences to the authority of His word.”

I believe that the real reason that we see such emotional, tenacious commitment to the availability of abortion goes even deeper than the issue of abortion: people want sexual freedom without consequences.

Our culture has a definite agenda supporting any and all sexual expression. It’s difficult to find a new movie, or a successful TV show, or a popular song, that doesn’t embrace this view of sex. When the director of a Crisis Pregnancy Center in Dallas offered a school district a presentation supporting abstinence till marriage, the district turned her down. Their own presentation featured birth control devices, and they couldn’t let her talk about self-control one day if they were going to sell the kids on condoms the next.

As a society, we are amazingly schizophrenic about this sort of thing. My son, who was born in 1982, is a de facto member of what they’re calling the “Smokefree Class of 2000.” No one bats an eye at this worthy national goal of graduating an entire class of non-smokers, but people laugh derisively at the thought of kids not having sex. Which is easier to get, a sex partner or a cigarette?

Teenagers are becoming more and more open about the fact that they are having sex, and this is a reflection of the sexual mores they see in movies, on TV, and in music. The whole society is loosening up to the point that people who have chosen to remain chaste are openly ridiculed on Geraldo; the decision of Doogie Howser, a TV hero and role model for young people, Doogie Howser, to lose his virginity is hailed as “responsible sex”; and a couple that doesn’t live together before the wedding is asked, “Why not?”

Western civilization has been heading down this path for a long time. With the rise of Humanism during the Renaissance, societies began turning away from God’s laws and God’s ways. From the Enlightenment sprang a virtual worship of nature. Once nature, not God, became the standard for morality, people started believing that, since humans are a mere product of nature, anything we do naturally is normal, and even good. Sex is natural, sex is powerful, and so it eventually followed that sexual expression was seen as a natural and normal part of all human existence in any circumstances, much on the level of eating and sleeping.

It’s no coincidence that the two most heated issues of our day are abortion and homosexuality; underlying both is an insistence on sexual freedom while thumbing one’s nose at God and His laws.

Given the sexually charged atmosphere in which we live, it is not surprising that so many people are having sex outside of marriage and getting pregnant. And so abortion is treated like an eraser; people see it as a way to try to get rid of the consequences of their sexual activity. Of course, there are always exceptions; pregnancies do occur as a result of incest and rape. Some women get pregnant because of someone else’s sin. But does that make it right to kill the baby that has been conceived?

The Bible’s View of the Unborn

Historically, hiding the evidence of sexual activity was the main reason for abortions. One of the early church fathers, Clement of Alexandria, maintained that “those who use abortifacient medicines to hide their fornication cause not only the outright murder of the fetus, but of the whole human race as well.”(1)

Pro-choice advocates don’t like the use of the word “murder.” They maintain that no one really knows when human life begins, and they choose to believe that the idea of personhood at conception is a religious tenet and therefore not valid. It is a human life that is formed at conception. The zygote contains 46 chromosomes, half contributed by each parent, in a unique configuration that has never existed before and never will again. It is not plant life or animal life, nor is it mere tissue like a tumor. From the moment of conception, the new life is genetically different from his or her mother, and is not a part of her body like her tonsils or appendix. This new human being is a separate individual living inside the mother.

The Bible doesn’t specifically address the subject of abortion, probably since it is covered in the commandment, “Thou shalt not murder.”(Ex. 20:13) But it does give us insight into God’s view of the unborn. In the Old Testament, the Hebrew word for the unborn (yeled) is the same word used for young children. The Hebrew language did not have or need a separate word for pre-born babies. All children were children regardless of whether they lived inside or outside the womb. In the New Testament, the same word is used to describe the unborn John the Baptist and the already-born baby Jesus. The process of birth just doesn’t make any difference concerning a baby’s worth or status in the Bible.

We are given some wonderful insights into God’s intimate involvement in the development and life of the pre-born infant in Psalm 139:13-16:

For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. My frame was not hidden from you when I was made in the secret place. When I was woven together in the depths of the earth, your eyes saw my unformed body. All the days ordained for me were written in your book before one of them came to be.

All people, regardless of the circumstances of their conception, or whether they are healthy or handicapped, have been personally knit together by God’s fingers. He has planned out all the days of the unborn child’s life before one of them has happened.

Sometimes you will hear a pro-choice argument that says the Bible does not put the same value on the life of the unborn as on infants, citing an Old Testament passage on personal injury law. Exodus 21:22-25 gives two penalties if fighting men hit a pregnant woman. The first penalty was a fine, and some people conclude from this that an unborn baby doesn’t have the same value as a born child. But that penalty was for a situation where nothing serious happened. If there was serious injury, the offender was severely punished with the same injury he inflicted. If the mother or baby died, the offender was to be put to death. This actually shows very eloquently how valuable God considers both the mother and her unborn baby.

Post-Abortion Syndrome

After having an abortion, many women feel a sense of relief at having avoided the stress and responsibility of pregnancy and a baby, but abortions eventually cause serious emotional damage in millions of women.

The American Psychiatric Association has identified abortion as one of the stressor events that can trigger post-traumatic stress disorder (PTSD). Many of us associate PTSD with Vietnam Veterans suffering from the effects of the war; but post-abortion syndrome is a form of PTSD that affects women who have had abortions.

The death of a child is one of the biggest stress points a person can experience in life. Post-abortion syndrome is the emotional stress of not grieving, not letting ourselves feel the pain and suffering that is part of a loss. To be emotional healthy, we all have to grieve through our losses; but what do you do when society tells you there’s nothing to grieve about? If a woman does not recognize her need to grieve for her baby, or if she does not allow it to occur, that emotional pain is going to go somewhere. Frequently, following a woman’s abortion, she goes into what one CPC counselor described as “self-destruct mode”: getting pregnant again, having an affair, punishing herself, and generally showing all the variations that severe depression can take.

Depending on how stressed a woman is, PAS can show up within weeks or months of the abortion, or she can have a delayed reaction to it, typically seven to eight years later. Women experiencing post-abortion syndrome generally feel a confusing and overwhelming sense of guilt. One study reported that 92 percent of women who have had an abortion feel guilt.(2) One woman who is now involved in a post-abortion healing group reports that after her abortion, the memory haunted her. She heard this little voice in her head: “Abortion, abortion; you’re a terrible, awful person.”(3) For many women, the guilt and shame is expressed through a deep anger–at the doctors and abortion counselors for hurting her and her baby, at her husband, boyfriend, or parents for pressuring her into an abortion, and at herself for getting pregnant and having the abortion.

Many women dealing with the effects of abortion spend a great deal of emotional energy denying the death and denying that what they did was wrong. A woman uses denial to keep herself from coming face to face with the fact that her child was killed and she allowed it to happen. One young woman pleaded with my sister not to leave her alone the day she had an abortion. This hurting teen tried to keep her feelings at bay as she spent the afternoon telling dead baby jokes.

Abortion is not an eraser to rub out a mistake or an inconvenience. It has more than one victim; women as well as their babies are victims of abortions. It is essential that a woman grieve for her baby and face her role in the baby’s death; in fact, women who allow themselves to grieve and understand their need to grieve are not likely to experience post-abortion syndrome. But even more essential is that women who have had abortions accept that there really has been a death, that abortion is sin, and that the Lord Jesus Christ’s death covered every wrong they have ever done. No sin–not even abortion–is greater than the power of His blood, and He offers total forgiveness and cleansing to everyone who will come to Him in faith.

The Sawyers’ Story

Steve and Tessie Sawyer will never forget Halloween 1990. Tessie was four months pregnant, and her doctor had suggested, “Tess, you’re 35 years old; let’s do a neurological test on the baby. It’s just a simple blood test.” Sure, that was fine with Tessie…until the day before Halloween, when the test results came back.

The alpha-fetoprotein test indicated that her blood count was extremely low. Normal was 450, and hers was 120. This test has three parts, and the part that came back so abnormal tested for Down’s Syndrome. Neither Steve nor Tessie were the least bit prepared for the staggering news that something might be terribly wrong with their baby.

This baby was a surprise to the Sawyers, who already had two very active little boys and weren’t anticipating any more. But, being believers, they knew that God’s sense of humor and timing is something to be reckoned with.

Later, they did another alpha-fetoprotein test. Hoping against hope, they waited in anguish for the results to come back to Dallas from the lab in Santa Fe. But the second results were just as abnormal as the first. The doctor informed Steve and Tessie of their option to abort the baby, since there was an almost certain indication that he would be handicapped. But that was never an option for them. The doctors wanted to do amniocentesis on Tess, but they refused that, too.

At this point, the Sawyers’ friends had two different perspectives. Their church friends were wonderfully supportive, both emotionally and in prayer; their unchurched friends questioned them: “Why don’t you have an amnio?” Steve and Tessie were delighted, in the midst of their fear, to be able to share their faith that God was the One in control: “It doesn’t matter what the test results would be. We’re not aborting this baby. There’s a risk of miscarriage or early labor with amniocentesis, and five months’ peace of mind in exchange for our baby’s life just isn’t worth it.”

At seven months, the doctor did a special, extensive sonogram to measure the baby’s femur. Down’s Syndrome babies have longer than normal extremities, but the doctor couldn’t see anything unusual about the baby’s bones. And he couldn’t see the baby’s face, either. The waiting, and not knowing, went on two more months.

Tessie had a scheduled C-section. As she was being prepped for surgery, it hit her that in a matter of moments, their lives could be changed forever. That kind of fear feels like a cold, hard iceball in your stomach. But Steve and Tessie were trusting God no matter what happened, believing in His love for them and for their baby, believing that He was still in control.

The doctor delivered Lucas Clay Sawyer and turned him over. “He looks perfectly normal,” he pronounced cautiously. But sometimes Down’s Syndrome takes a while to show up, and for the next 24 hours they ran a lot of tests on Luke. And I’m glad to say that today he is absolutely, positively, the healthiest, most robust, smartest little kid you’ve ever seen.

All the world’s conventional wisdom advised Steve and Tessie, “Your baby is probably not normal. You should seriously consider abortion.” But are they glad they didn’t!! We need to hear that test results are sometimes wrong. No one knows why the Sawyers’ alpha-fetoprotein test came back with such dismal numbers on such a healthy baby. How many other healthy babies are being aborted after the parents get misleading or just plain wrong test results?

Handicapped Children

The Sawyers had a very happy ending to their story, but sometimes the tests do tell the truth and babies really are sick or handicapped. There’s no doubt about it, raising a handicapped child is painful and hard. Is it ever okay to abort a child whose life will be less than perfect?

We need to ask ourselves, does the child deserve to die because of his handicap or illness? Life is hard, both for the handicapped person and for her parents. But it is significant that no organization of parents of mentally retarded children has ever endorsed abortion.

Some people honestly believe that it’s better to abort a handicapped child than to let him experience the difficult life ahead. Dr. C. Everett Koop, former Surgeon General of the United States, has performed thousands of pediatric surgeries on handicapped children. He remarks that disability and unhappiness do not necessarily go together. Some of the unhappiest children he has known had full mental and physical faculties, and some of the happiest youngsters have borne very difficult burdens.(4) Life is a lot harder for people with disabilities, but I can tell you personally that there is a precious side to it as well. I have lived most of my life with a physical handicap, but it hasn’t stopped me from experiencing a fierce joy from living life to the fullest of the abilities I do have. I can honestly rejoice in my broken body because it is that very brokenness and weakness that makes it easier for others to see the power and glory of my Lord in me, because His power is perfected in weakness.

Often, parents abort children with defects because they don’t want to face the certain suffering and pain that comes with caring for a handicapped individual. By aborting the child, they believe they are aborting the trouble. But as we discussed earlier, there is no way to avoid the consequences of abortion: the need to grieve, the guilt, the anger, the depression.

What if a baby is going to die anyway? Anencephalic babies, babies born without brains, have no hope of living any length of time. I think we need to look at the larger picture, one that includes God and His purposes for our lives. When a tragedy like this occurs, we can know that it is only happening because He has a reason behind it. God’s will for us is not that we live easy lives, but that we be changed into the image of Jesus. He wants us to be holy, not comfortable. The pain of difficult circumstances is often His chosen method to grow godliness in us and in the lives of those touched by the tragedy of a child’s handicap. When it is a matter of life and death, as abortion is, it is not our place to avoid the pain.

My husband and I know what it is to bury a baby who only lived nine days. We saw God use this situation to draw people to Himself and to teach and strengthen and bless so many people beyond our immediate family. Despite the tremendous pain of that time, now that I have seen how God used it to glorify Himself, I would go through it again.

Not all abortions are performed as a matter of convenience. Some are performed in very hard cases, such as a handicapped child or as the result of rape or incest. But again, we need to back off and look at things from an eternal perspective. God is the One who gives life, and only He has the right to take it away. Every person, born or unborn, is a precious soul made by God, in His image. Every life is an entrustment from God we need to celebrate and protect.

© 1992 Probe Ministries International


Notes

1. Paedogus 2:10, 96, 1

2. Ann Speckhard, “The Psycho-Social Aspects of Stress Following Abortion,” doctoral thesis submitted to the University of Minnesota.

3. Nancy Michels, Helping Women Recover From Abortion (Minneapolis: Bethany, 1988), 76.

4. C. Everett Koop, “The Slide to Auschwitz,” in Ronald Reagan, Abortion and the Conscience of the Nation (Nashville: Thomas Nelson, 1984), 45-46.

For Further Reading

Alcorn, Randy. Pro-Life Answers to Pro-Choice Arguments, Portland: Multnomah, 1992.

Garton, Jean. Who Broke the Baby? Minneapolis: Bethany, 1988.

Michels, Nancy. Helping Women Recover From Abortion. Minneapolis: Bethany, 1988.

Schaeffer, Francis and C. Everett Koop, Whatever Happened to the Human Race? Westchester, Ill.: Crossway, 1983.

Young, Curt. The Least of These. Chicago: Moody, 1984

_____________________

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

In this 1979 film series they dealt with the big social issues and predicted what social problems we have in the future because of humanism. For instance, they knew that the Jack Kevorkians of the world would be coming down the pike. They predicted that there was a slippery slope from abortion to infanticide to youth euthanasia brought on by the materialistic worldview.

Dr. C. Everett Koop is pictured above.

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

Published on Oct 6, 2012 by

C. Everett Koop

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Mudturtle you said, “Absolutes? Go for them Saline.As for me,I prefer TO GO WITH WHAT’S RIGHT.”

Really you can figure that out how? Let me challenge any moral nonabsolutist to answer this question below concerning a morality issue.

Remember back in April of 2012 when we saw some newly released pictures from Hitler’s bunker?

Hitler’s last few moments of life were filled with anxiety as they should have been. He went on to face his maker and pay dearly for his many sins. When I look at the never before released pictures of Hitler’s bunker, it makes me wonder how anyone can claim that this life doesn’t count for all eternity and people like Hitler are home free like Woody Allen’s movie “Crimes and Misdemeanors” suggests.

Mudturtle answer this one question. HOW COULD JUDAH HAVE REMOVED HIS TROUBLESOME MISTRESS FROM HIS LIFE WITHOUT KILLING HER? Woody Allen knew what he was doing in this film and he was showing that without God and an afterlife then there is no reason not to murder!!!!

Woody Allen’s 1989 movie, CRIMES AND MISDEMEANORS , is concerning the need of God while making decisions in the area of personal morality. In this film, Allen attacks his own atheistic view of morality. Martin Landau plays a Jewish eye doctor named Judah Rosenthal raised by a religious father who always told him, “The eyes of God are always upon you.” However, Judah later concludes that God doesn’t exist. He has his mistress (played in the film by Anjelica Huston) murdered because she continually threatened to blow the whistle on his past questionable, probably illegal, business activities. She also attempted to break up Judah ‘s respectable marriage by going public with their two-year affair. Judah struggles with his conscience throughout the remainder of the movie. He continues to be haunted by his father’s words: “The eyes of God are always upon you.” This is a very scary phrase to a young boy, Judah observes. He often wondered how penetrating God’s eyes are.

Later in the film, Judah reflects on the conversation his religious father had with Judah ‘s unbelieving Aunt May at the dinner table many years ago:

“Come on Sol, open your eyes. Six million Jews burned to death by the Nazis, and they got away with it because might makes right,” says aunt May

Sol replies, “May, how did they get away with it?”

Judah asks, “If a man kills, then what?”

Sol responds to his son, “Then in one way or another he will be punished.”

Aunt May comments, “I say if he can do it and get away with it and he chooses not to be bothered by the ethics, then he is home free.”

Judah ‘s final conclusion was that might did make right. He observed that one day, because of this conclusion, he woke up and the cloud of guilt was gone. He was, as his aunt said, “home free.”

On 2-23-13 on the Arkansas Times Blog  the person using the username “DeathByInches” observed: 

“but you both are afraid to answer the question concerning Judah having his troublesome girlfriend killed since you know there is no enforcement factor there to punish him if there is no afterlife.”

I don’t believe in Judah or his girlfriend unless he’s that South African runner with no legs who killed his women at the end of last week. I’ve got to get a leg up on this story before I can render an intelligent decisions on his guilt.

Let me put this as politely as I can….Saline, old fellow, you’re unhinged, deranged, not in touch with reality, slipping a cog, rowing with 1 oar, and perhaps a danger to those who live around you. I have to assume you live alone and for guys like you that’s expected, but not good for your community since there’s no one around to notice when you’ve slipped entirely off the edge.

It’s too late tonight but tomorrow I’m going to Google up some possible help for you in Saline County. In the mean time….uh…I want to answer your question concerning Judah having his troublesome girlfriend killed, just in hopes it will calm you down. Yellow, I think Judah’s girlfriend is wearing yellow. There…I’m not afraid to say it….YELLOW

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On 2-23-13 on the Arkansas Times Blog  I responded: 

DBI you want to verbally attack me instead of logically answering the question “On what basis do you say murder is wrong and is there any reason at all that Judah should have restrained from killing his troublesome mistress?” Everyone can see you are running away because you have no answer. Why don’t you prove my statement false and answer?

DBI you need have to face the fact that in the materialistic worldview that you hold there is no logical way to attain lasting meaning to one’s life.

DBI you should take a long look at the words of Solomon in Ecclesiastes or the song “Dust In The Wind” by Kansas because they correctly life’s meaning without a hope of an afterlife .

What does King Solomon, the movie director Woody Allen and the modern rock bands Coldplay and Kansas have in common? All four took on the issues surrounding death, the meaning of life and a possible afterlife, although they all came up with their own conclusions on these weighty matters.

Let me start off by pointing out what they all had in common. First, they were very successful and rose to the top of their fields. Second, they were very famous and of course, thirdly they were wealthy and experienced the privileges that fame and wealth brought. Finally, they were still seeking answers to life’s great questions even though it seemed they had experienced all the world had to offer.

Unlike many the past grammy winners of “Best Rock Album,” Viva La Vida or Death and All His Friends by Coldplay is filled with songs that deal with spiritual themes such as death, the meaning of life and searching for an afterlife.

Leadsinger Chris Martin notes, “…because we’ve had some people close to us we’ve lost, but some miracles — we’ve got kids. So, life has been very extreme recently, and so both death and life pop up quite often” (MTV News interview, June 9, 2008).

Russ Briermeier of Christianity Today observes that this album is “often provocative, spiritual, and seemingly on the verge of identifying a greater truth, asking and inspiring many questions without providing the answers.” It reminded me of King Solomon’s search for answers in the Book of Ecclesiastes in the Old Testament. Solomon also dealt the subject of death a lot. Ecclesiastes 7:2-4 asserts, “It is better to spend your time at funerals than at festivals. For you are going to die, and you should think about it while there is still time. Sorrow is better than laughter, it may sadden your face, but it sharpens your understanding.”

The subject of death is prominent in the songs “Poppyfields,” “Violet Hill,” “Death and All His Friends,” “42,” and the “Cemeteries of London.” Then the song “The Escapist” states, “And in the end, We lie awake and we dream, we’re makin our escape.” In the end we all die. Therefore, I assume this song is searching for an afterlife to escape to. The song “Glass of Water” sheds some more light on where we possibly escape to: “Oh he said you could see a future inside a glass of water, with riddles and the rhymes, He asked ‘Will I see heaven in mine?’

Coldplay is clearly searching for spiritual answers but it seems they have not found them quite yet. The song “42“: “Time is so short and I’m sure, There must be something more.” Then the song “Lost“: “Every river that I tried to cross, Every door I ever tried was locked, I’m just waiting til the shine wears off, You might be a big fish in a little pond, Doesn’t mean you’ve won, Because along may come a bigger one and you will be lost.”
Solomon went to the extreme in his searching in the Book of Ecclesiastes for this “something more” that Coldplay is talking about, but he did not find any satisfaction in pleasure (2:1), education (2:3), work (2:4), wealth (2:8) or fame (2:9). All of his accomplishments would not be remembered (1:11) and who is to say that they had not already been done before by others (1:10)? This reminds me of the big fish in the little pond that Coldplay was talking about. Even if you think you are on top, are you really? Also Solomon’s upcoming death depressed him because both people and animals alike “go to the same place — they came from dust and they return to dust” (3:20).

In 1978 I heard the song “Dust in the Wind” by Kansas when it rose to #6 on the charts. That song told me thatKerry Livgren the writer of that song and a member of Kansas had come to the same conclusion that Solomon had. I remember mentioning to my friends at church that we may soon see some members of Kansas become Christians because their search for the meaning of life had obviously come up empty even though they had risen from being an unknown band to the top of the music business and had all the wealth and fame that came with that. Furthermore, like Solomon and Coldplay, they realized death comes to everyone and “there must be something more.”

Livgren wrote:

“All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

Both Kerry Livgren and Dave Hope of Kansas became Christians eventually. Kerry Livgren first tried Eastern Religions and Dave Hope had to come out of a heavy drug addiction. was shocked and elated to see their personal testimony on The 700 Club in 1981 and that same  interview can be seen on youtube today. Livgren lives in Topeka, Kansas today where he teaches “Diggers,” a Sunday school class at Topeka Bible Church. Hope is the head of Worship, Evangelism and Outreach at Immanuel Anglican Church in Destin, Florida.

The movie maker Woody Allen has embraced the nihilistic message of the song “Dust in the Wind” by Kansas. David Segal in his article, “Things are Looking Up for the Director Woody Allen. No?” (Washington Post, July 26, 2006), wrote, “Allen is evangelically passionate about a few subjects. None more so than the chilling emptiness of life…The 70-year-old writer and director has been musing about life, sex, work, death and his generally futile search for hope…the world according to Woody is so bereft of meaning, so godless and absurd, that the only proper response is to curl up on a sofa and howl for your mommy.”

The song “Dust in the Wind” recommends, “Don’t hang on.” Allen himself says, “It’s just an awful thing and in that context you’ve got to find an answer to the question: ‘Why go on?’ “  It is ironic that Chris Martin the leader of Coldplay regards Woody Allen as his favorite director.

Lets sum up the final conclusions of these gentlemen:  Coldplay is still searching for that “something more.” Woody Allen has concluded the search is futile. Livgren and Hope of Kansas have become Christians and are involved in fulltime ministry. Solomon’s experiment was a search for meaning to life “under the sun.” Then in last few words in the Book of Ecclesiastes he looks above the sun and brings God back into the picture: “The conclusion, when all has been heard, is: Fear God and keep His commandments, because this applies to every person. For God will bring every act to judgment, everything which is hidden, whether it is good or evil.”

Olphart responded:

Oh, there you are, Saline. I posted my response here: http://www.arktimes.com/ArkansasBlog/archi…

I was afraid of losing you back in the archives but now I find you (where else?) but back in the archives. I surely do hope that you’re not trying to avoid me.

BTW, I’m in the middle of watching “Crimes and Misdemeanors” and will respond to that as well.

BTW again. I think I’ve figured you out finally and will reveal my theory of Saline here soon. Do I hear your knees knocking? Is that your teeth gnashing? It’s definitely not MY teeth gnashing. They’re in the back bathroom by the sink.

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Dr. C. Everett Koop is pictured above.

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

Published on Oct 6, 2012 by

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Great  quotes from “Whatever happened to the human race?”  by Francis Schaeffer and Dr. C. Everett Koop (from the shelter website):.

Summary


Francis Schaeffer and, former Surgeon General, C. Everette Koop deal directly with the devaluing of human life and its results in our society. It did not take place in a vacuum. It is a direct result of a worldview that has rejected the doctrine of man being created in the image of God. Man as a product of the impersonal, plus time and chance has no sufficient basis for worth.

With nothing higher than human opinion upon which to base judgments and with ethics equaling no ethics, the justification for seeing crime and cruelty as disturbing is destroyed. The very word crime and even the word cruelty lose meaning. There is no final reason on which to forbid anything — “If nothing is forbidden, then anything is possible.”
(Francis A. Schaeffer and C. Everette Koop, Whatever Happened to the Human Race?, Ch. 1)

During the healthcare debate in 2009 we were told that Obamacare would not pay for abortions but according to this article below that is not true.

Amy Payne

January 9, 2013 at 9:13 am

Hobby Lobby gained national attention when its leadership announced they would not bow to the Obama Administration’s violation of their religious liberty. Thousands of Americans pledged to shop at the retailer over the weekend to show their appreciation for this stand—a stand that could cost the company up to $1.3 million in fines per day.

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Like many other companies, Hobby Lobby’s health insurance plan renewed on January 1, causing them to be subject to the Health and Human Services (HHS) mandate under Obamacare. This mandate forces employers to pay for coverage of abortion-inducing drugs like the “morning after” and “week after” pills, which directly violates many Americans’ deeply held beliefs—including Hobby Lobby’s owners, the Green family. The Greens, who founded the company, close all its locations on Sundays and seek to operate in accordance with Christian principles—including offering an employee health care plan that aligns with those values.

The Obama Administration’s outrageous position is that business owners’ rights to religious freedom end when they walk into their workplaces, claiming that “for-profit, secular employers generally do not engage in any exercise of religion protected by the First Amendment.

If employers don’t change their health plans to comply, they will be hit with fines—up to $100 per employee per day. But if they stop providing health coverage, Obamacare’s double whammy means that, come 2014, employers with more than 50 employees could instead be hit with fines for that.

Thirteen for-profit companies have received rulings touching on the merits of their cases from the courts so far. Ten have secured relief—though temporary—from having the mandate enforced against them. Three companies have been denied relief: Hobby Lobby, Autocam Corp., and Grote Industries.

Hobby Lobby founder and CEO David Green said, “The conflict for me is that our family is being forced to choose between following the laws of the country that we love or maintaining the religious beliefs that have made our business successful and have supported our family and thousands of our employees and their families.”

>> Watch the Green family talk about their convictions and their work

Hobby Lobby has more than 13,000 employees, so the $100 per employee per day fine is crippling.

John Kennedy, CEO of Autocam in Grand Rapids, MI, says his employees “are like family” and that he “can’t in good conscience choose between violating my beliefs and meeting my associates’ needs. It just doesn’t seem right.”

>> Watch John Kennedy of Autocam explain why he is fighting the mandate

William Grote III, CEO of Grote Industries, which manufactures vehicle lighting and safety systems, has said, “It would easily destroy the company should we not do it.”

For family business owners like the Kortes, a Roman Catholic family seeking to manage their construction company, K & L Contractors, in a manner consistent with their faith, this means penalties of as much as $730,000 per year, an amount that would be financially ruinous for their company and for them personally.

But at least one federal appellate court has expressly rejected the position that the Kortes’ religious freedom rights depend solely on the fact that they operate a secular, for-profit business, and litigation over this key legal question, which affects other family business owners like the Greens of Hobby Lobby, is likely headed to the U.S. Supreme Court.

Late last year, a three-judge panel of the Seventh Circuit Court of Appeals ruled 2-1 to issue a preliminary injunction in favor of the Kortes, concluding that their Religious Freedom Restoration Act challenge to the HHS mandate is likely to succeed when their case is ultimately decided. It criticized the government’s position for “ignor[ing] that Cyril and Jane Korte are also plaintiffs” who “would have to violate their religious beliefs to operate their company in compliance with [the HHS mandate].” “That the Kortes operate their business in the corporate form is not dispositive of their claim,” the court held.

In other words, the fact that they operate a business doesn’t mean they give up their rights.

Pastor and author Rick Warren said in a statement about Hobby Lobby’s stance:

Every American who loves freedom should shudder at the precedent the government is trying to establish by denying Hobby Lobby the full protection of the First Amendment.

Freedom of religion doesn’t stop when an American walks outside his or her home or place of worship. For these business owners trying to live out their beliefs in the way they run their businesses, this mandate forces an excruciating decision.

Heritage research fellow Dominique Ludvigson contributed to this article.

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Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

It is not possible to know where the pro-life evangelicals are coming from unless you look at the work of the person who inspired them the most. That person was Francis Schaeffer.  I do care about economic issues but the pro-life issue is the most important to me. Several years ago Adrian Rogers (past president of […]

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How can a loving God allow evil like the Boston Marathon explosions to happen?

How can a loving God allow evil like the Boston Marathon explosions to happen?

Here are some of the details of the explosions:

Boston Marathon Explosion 04/15/2013

Published on Apr 15, 2013

Prayers go out to the victims and their families!

The Boston Globe is reporting that at least a dozen people have been seriously injured. CBS Boston is reporting that 20-30 have been injured. According to police scanner radio, the bomb apparently came from a suspicious package under the bleachers.

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Boston’s JFK Library explosion aftermath (photo by Neil Ungerleider, WCVB-TV)

(CNN) – Boston police are investigating whether a third explosion, at the John F. Kennedy Presidential Library, is connected to Monday’s two bombings at the Boston Marathon, Police Commissioner Ed Davis said.

Blasts near the finish line of the Boston Marathon killed two people and injured at least 28 others, Boston police said.

The marathon itself, on its Facebook page, referred to the blasts as bombs. Authorities did not say immediately what caused the explosions.

Massachusetts General Hospital said it was treating 19 injured people; Tufts Medical Center reported that some injured were to be treated there as well.

The explosions sent smoke billowing into the air at Copley Square, turning a site of celebration into a mess of destruction.

Out of an abundance of caution, the Lenox Hotel was evacuated, the Boston Globe reported, as authorities looked into possible security concerns.

Off icials in other cities, including New York and Washington, D.C., tightened security as a result.

The explosions occurred at about 2:45 p.m., more than two hours after the first of the race’s nearly 27,000 runners had crossed the finish line.

The race was halted as was subway service into the area.

The FBI and troops from the Massachusetts National Guard were assisting police.

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At least 2 dead, dozens injured after two bombs explode at Boston Marathon

Published April 15, 2013

FoxNews.com

At least two people are dead and dozens injured – including up to 10 with amputated limbs – after two bombs tore through the finish line of the Boston Marathon and another exploded near a Boston library, according to the Boston Police Department.

The simultaneous explosions, and reports of two other unexploded devices found near the scene raised suspicions that the blasts, just before 3 p.m., could be part of a terrorist attack. Authorities shut down cellular service in the area in order to prevent remote detonations. Intelligence officials told The Associated Press two unexploded devices were being dismantled, and a third explosion near the JFK Library in the Columbia Point section of Dorchester. Competitors and race organizers were crying as they fled the bloody chaos, while some witnesses reported seeing victims with lost limbs.

“Somebody’s leg flew by my head,” a spectator, who gave his name as John Ross, told the Boston Herald. “I gave my belt to stop the blood.”

The first two explosions occurred at 2:50 p.m. – nearly five hours after the marathon began – about 50 to 100 yards apart, according to Boston Police Commissioner Edward Davis. The third explosion occurred several miles southeast of the marathon’s finish line, at around 4:15 p.m. Police could not say if it was related to the earlier explosions.

Witnesses heard booms that sounded like two claps of thunder near the finish line inside the Fairmount Copley Plaza Hotel, according to multiple local reports. The horror unfolded as the city marked the 238th annual Patriot’s Day, commemorating the anniversary of the Battles of Lexington and Concord at the beginning of the Revolutionary War.

Video of the scene showed a number of emergency crews in the area tending to victims and blood on the ground near the finish line.

“I saw two explosions. The first one was beyond the finish line. I heard a loud bang and I saw smoke rising,” Boston Herald reporter Chris Cassidy, who was running in the marathon, told the newspaper. “I kept running and I heard behind me a loud bang. It looked like it was in a trash can or something…There are people who have been hit with debris, people with bloody foreheads.”

“There are a lot of people down,” said one man, whose bib No. 17528 identified him as Frank Deruyter of North Carolina. He was not injured, but marathon workers were carrying one woman, who did not appear to be a runner, to the medical area as blood gushed from her leg. A Boston police officer was wheeled from the course with a leg injury that was bleeding.

About three hours after the winners crossed the line, there was a loud explosion on the north side of Boylston Street, just before the photo bridge that marks the finish line. Another thunderous explosion could be heard a few seconds later.

Runner Laura McLean of Toronto said she heard two explosions outside the medical tent.

“There are people who are really, really bloody,” McLean said. “They were pulling them into the medical tent.”

Cherie Falgoust was waiting for her husband, who was running the race.  “I was expecting my husband any minute,” she said. “I don’t know what this building is … it just blew. Just a big bomb, a loud boom, and then glass everywhere. Something hit my head. I don’t know what it was. I just ducked.”

Authorities in New York, meanwhile, are deploying counter-terrorism vehicles around landmark sites in Manhattan, including prominent hotels, according to the New York City Police Department.

Nearly 25,000 people, including runners from around the world, competed in Boston’s celebrated 26.2-mile race, attracting huge throngs of onlookers, especially near the finish line.

“This is a horrific day in Boston,” Massachusetts Gov. Deval Patrick said in a statement. “My thoughts and prayers are with those who have been injured. I have been in touch with the President, Mayor [Thomas] Menino and our public safety leaders. Our focus is on making sure that the area around Copley Square is safe and secured. I am asking everyone to stay away from Copley Square and let the first responders do their jobs.”

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Many have asked during this tough time: How can a good God allow evil and suffering?

Their thinking is that either God is not powerful enough to prevent evil or else God is not good. He is often blamed for tragedy. “Where was God when I went through this, or when that happened.”  God is blamed for natural disasters, Even my insurance company describes them as “acts of God.” How to handle this one-  (O.N.E.) a. Origin of evil— man’s choice- God created a perfect world… b. Nature of God—He forgives, I John 1:9—He uses tragedy to bring us to Himself, C.S. Lewis, “God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains:  it is His megaphone to arouse a deaf world.” c. End of it all—Bible teaches that God will one day put an end to all evil, and pain and death. “God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying.  There shall be no more pain, for the former things have passed away” (Rev. 21:4).As Christians we have this hope of Heaven and eternity. Share how it has made a tremendous difference in your life and that you know for sure that when you die you are going to spend eternity in Heaven. Ask the person, “May I ask you a question? Do you have this hope? Do you know for certain that when you die you are going to Heaven, or is that something you would say you’re still working on?”How could a loving God send people to Hell? (O.N.E.) a. Origin of hell—never intended for people. Created for Satan and his demons. Jesus said, “Depart from Me, you cursed, into everlasting fire prepared for the devil and his angels” (Matt 25:41). Man chooses to sin and ignore God. The penalty is death (eternal separation from God) and, yes, Hell. But God doesn’t send anyone to Hell, we choose it by refusing or ignoring God in attitude and action. b. Nature of God—“ God is not willing that any should perish, but that all should come to repentance” (2 Peter 3:9). He is so loving that He sent His own Son to die and pay the penalty for our sin so that we could avoid Hell and have the assurance of Heaven. No one in Hell will be able to blame God. He doesn’t send people there, it’s our own choice. We must choose to repent, to stop ignoring God in attitude and action, accepting His salvation and yielding to His leadership.c. End of it all—Bible teaches that God will one day put an end to all evil, pain, death, and penalty of Hell. “God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying.  There shall be no more pain, for the former things have passed away” (Rev. 21:4).As Christians , we need not worry about Hell. The Bible says, “these things have been written . . . so that you may know you have eternal life” (1 John 5:13).  I have complete confidence that when I die, I’m going to Heaven.  May I ask you a question?___________________________-

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Answers the problem of evil and a good God… puts the issue squarely in the lap of the skeptic asking the question (where it belongs).

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In his article “A Conversation with an Atheist,” Rick Wade notes:

The problem of evil is a significant moral issue in the atheist’s arsenal. We talk about a God of goodness, but what we see around us is suffering, and a lot of it apparently unjustifiable. Stephanie said, “Disbelief in a personal, loving God as an explanation of the way the world works is reasonable–especially when one considers natural disasters that can’t be blamed on free will and sin.”{17}

One response to the problem of evil is that God sees our freedom to choose as a higher value than protecting people from harm; this is the freewill defense. Stephanie said, however, that natural disasters can’t be blamed on free will and sin. What about this? Is it true that natural disasters can’t be blamed on sin? I replied that they did come into existence because of sin (Genesis 3). We’re told in Romans 8 that creation will one day “be set free from its slavery to corruption,” that it “groans and suffers the pains of childbirth together until now.” The Fall caused the problem, and, in the consummation of the ages, the problem will be fixed.

Second, I noted that on a naturalistic basis, it’s hard to even know what evil is. But the reality of God explains it. As theologian Henri Blocher said,

The sense of evil requires the God of the Bible. In a novel by Joseph Heller, “While rejecting belief in God, the characters in the story find themselves compelled to postulate his existence in order to have an adequate object for their moral indignation.” . . . When you raise this standard objection against God, to whom do you say it, other than this God? Without this God who is sovereign and good, what is the rationale of our complaints? Can we even tell what is evil? Perhaps the late John Lennon understood: “God is a concept by which we measure our pain,” he sang. Might we be coming to the point where the sense of evil is a proof of the existence of God?{18}

So,… if there is no God, there really is no problem of evil. Does the atheist ever find herself shaking her fist at the sky after some catastrophe and demanding an explanation? If there is no God, no one is listening.

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Videos and Pictures of Explosion at Boston Marathon 2013 and JFK Library

Explosion At Boston Marathon Update (15/04/2013)

Published on Apr 15, 2013

Explosion At Boston Marathon Many Injured 
Many people have reportedly been injured after two explosions at the finish line of the Boston Marathon.

Latest Boston Marathon News Conference Police Confirm 3rd Explosion

Published on Apr 15, 2013

Boston Marathon News Conference Police Confirm 3rd Explosion JFK Library 15th April 2013

Boston Marathon Bombs Explode 2013

Published on Apr 15, 2013

20+ injured and 2 have been confirmed dead.. #Prayforboston -@TheTitusTucker

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Aftermath of the Boston Marathon – Graphic warning

Published on Apr 15, 2013

(Boston Globe) Graphic footage. Early scenes of the aftermath of blast at the finish line of the Boston Marathon. By David Abel/Globe Staff

Boston Marathon 2013 – Raw Footage Right After Bomb Explosion

Published on Apr 15, 2013

Boston Marathon 2013 – Raw Footage Right After Bomb Explosion

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Two Explosions at Boston Marathon 2013 – Several Dead and Many Injured F

Published on Apr 15, 2013

Boston Marathon Explosions – Two Bombs Went Off at Boston Marathon Killing Several and Injuring Many Runners and citizens at the 2013 Boston Marathon.

So far 3 have been reported dead and many injured loosing limbs and taking impact from explosion at Boston Marathon 2013. Police have found two more devices that are confirmed bombs that were found and not exploded.

Boston Marathon Explosion 04/15/2013

Published on Apr 15, 2013

Prayers go out to the victims and their families!

Explosion at JFK presidential library in Boston: police

Reuters – 16 mins ago (3:55 CST)

BOSTON (Reuters) – Boston police said on Monday that an explosion occurred at the John F. Kennedy Presidential Library and Museum in Boston after other blasts in the city near the finish line of the Boston Marathon.

              Police spokeswoman Neva Coakley said “there has been another explosion at JFK.”

              Rachel Day, a spokeswoman for the John F. Kennedy Library, located about three miles from the marathon’s finish line, said that there was a fire at the library but no one was injured.

              (Reporting By Svea Herbst-Bayliss and Scott Malone; Editing by Grant McCool)

Explosions At Boston Marathon Finish Line

UPDATED, 4:45pm: Breaking news updates from the Boston Marathon. The situation is developing. It appears there have been injuries, but it’s unclear what the extent of the damage is. WARNING: Graphic images. posted on April 15, 2013 at 3:02pm EDT

I know, right? Now tell your friends!
Explosions At Boston Marathon Finish Line

Jessica Testa
The Boston Globe is reporting that at least a dozen people have been seriously injured. CBS Boston is reporting that 20-30 have been injured. According to police scanner radio, the bomb apparently came from a suspicious package under the bleachers.

Some sort of explosion at the #BostonMarathon finish line!!???? pic.twitter.com/fddnDax6yN

7. UPDATE, 3:20pm: Reporters and runners are tweeting images and reactions from the finish line

We were so close it was scary. Felt the force of the explosion. People were fleeing and victims were scattered. pic.twitter.com/3WSlXTFkqY

FYI no one at mi 26 has any idea what’s happening.

10. UPDATE, 3:35pm: Screencaps of the explosion from CBS Boston.

13. UPDATE, 3:39pm: Fox reports three dead; NYC counterrerorism unit on its way to Boston.

Shepard Smith of Fox News is reporting that three people are dead as a result of the explosion. They also report that New York is sending a counterterrorism team to assist Boston police.

Via: Fox News

14. UPDATE, 3:41pm: A Twitter user uploaded a video of the explosion from a local news station.

View this embed ›

Via: vine.co

15. UPDATE, 3:47pm: Twitter user @CaptainDurk uploaded a Vine of the finish line before the explosion…

View this embed ›

Via: vine.co

16. And after the explosion.

View this embed ›

Via: vine.co

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Boston’s JFK Library explosion aftermath (photo by Neil Ungerleider, WCVB-TV)

(CNN) – Boston police are investigating whether a third explosion, at the John F. Kennedy Presidential Library, is connected to Monday’s two bombings at the Boston Marathon, Police Commissioner Ed Davis said.

Blasts near the finish line of the Boston Marathon killed two people and injured at least 28 others, Boston police said.

The marathon itself, on its Facebook page, referred to the blasts as bombs. Authorities did not say immediately what caused the explosions.

Massachusetts General Hospital said it was treating 19 injured people; Tufts Medical Center reported that some injured were to be treated there as well.

The explosions sent smoke billowing into the air at Copley Square, turning a site of celebration into a mess of destruction.

Out of an abundance of caution, the Lenox Hotel was evacuated, the Boston Globe reported, as authorities looked into possible security concerns.

Off icials in other cities, including New York and Washington, D.C., tightened security as a result.

The explosions occurred at about 2:45 p.m., more than two hours after the first of the race’s nearly 27,000 runners had crossed the finish line.

The race was halted as was subway service into the area.

The FBI and troops from the Massachusetts National Guard were assisting police.

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At least 2 dead, dozens injured after two bombs explode at Boston Marathon

Published April 15, 2013

FoxNews.com

At least two people are dead and dozens injured – including up to 10 with amputated limbs – after two bombs tore through the finish line of the Boston Marathon and another exploded near a Boston library, according to the Boston Police Department.

The simultaneous explosions, and reports of two other unexploded devices found near the scene raised suspicions that the blasts, just before 3 p.m., could be part of a terrorist attack. Authorities shut down cellular service in the area in order to prevent remote detonations. Intelligence officials told The Associated Press two unexploded devices were being dismantled, and a third explosion near the JFK Library in the Columbia Point section of Dorchester. Competitors and race organizers were crying as they fled the bloody chaos, while some witnesses reported seeing victims with lost limbs.

“Somebody’s leg flew by my head,” a spectator, who gave his name as John Ross, told the Boston Herald. “I gave my belt to stop the blood.”

The first two explosions occurred at 2:50 p.m. – nearly five hours after the marathon began – about 50 to 100 yards apart, according to Boston Police Commissioner Edward Davis. The third explosion occurred several miles southeast of the marathon’s finish line, at around 4:15 p.m. Police could not say if it was related to the earlier explosions.

Witnesses heard booms that sounded like two claps of thunder near the finish line inside the Fairmount Copley Plaza Hotel, according to multiple local reports. The horror unfolded as the city marked the 238th annual Patriot’s Day, commemorating the anniversary of the Battles of Lexington and Concord at the beginning of the Revolutionary War.

Video of the scene showed a number of emergency crews in the area tending to victims and blood on the ground near the finish line.

“I saw two explosions. The first one was beyond the finish line. I heard a loud bang and I saw smoke rising,” Boston Herald reporter Chris Cassidy, who was running in the marathon, told the newspaper. “I kept running and I heard behind me a loud bang. It looked like it was in a trash can or something…There are people who have been hit with debris, people with bloody foreheads.”

“There are a lot of people down,” said one man, whose bib No. 17528 identified him as Frank Deruyter of North Carolina. He was not injured, but marathon workers were carrying one woman, who did not appear to be a runner, to the medical area as blood gushed from her leg. A Boston police officer was wheeled from the course with a leg injury that was bleeding.

About three hours after the winners crossed the line, there was a loud explosion on the north side of Boylston Street, just before the photo bridge that marks the finish line. Another thunderous explosion could be heard a few seconds later.

Runner Laura McLean of Toronto said she heard two explosions outside the medical tent.

“There are people who are really, really bloody,” McLean said. “They were pulling them into the medical tent.”

Cherie Falgoust was waiting for her husband, who was running the race.  “I was expecting my husband any minute,” she said. “I don’t know what this building is … it just blew. Just a big bomb, a loud boom, and then glass everywhere. Something hit my head. I don’t know what it was. I just ducked.”

Authorities in New York, meanwhile, are deploying counter-terrorism vehicles around landmark sites in Manhattan, including prominent hotels, according to the New York City Police Department.

Nearly 25,000 people, including runners from around the world, competed in Boston’s celebrated 26.2-mile race, attracting huge throngs of onlookers, especially near the finish line.

“This is a horrific day in Boston,” Massachusetts Gov. Deval Patrick said in a statement. “My thoughts and prayers are with those who have been injured. I have been in touch with the President, Mayor [Thomas] Menino and our public safety leaders. Our focus is on making sure that the area around Copley Square is safe and secured. I am asking everyone to stay away from Copley Square and let the first responders do their jobs.”

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Related posts:

How can a loving God allow evil like the Boston Marathon explosions to happen?

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