NAF reacts to Dr. Gosnell guilty verdict

Many in the world today are taking a long look at the abortion industry because of the May 14, 2013 guilty verdict and life term penalty handed down by a jury (which included 9 out of 12 pro-choice jurors)  to Dr. Kermit Gosnell. During this time of reflection I wanted to put forth some of the pro-life’s best arguments.

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

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I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject.

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

Published on Oct 6, 2012 by 

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NAF Has the Gall to React to Gosnell, Too

And not say a damned word about the babies.It’s all about the women!Even when it’s not!

But additional regulations are not necessary—abortion was already highly regulated in Pennsylvania, and no level of restrictions would have stopped Gosnell, as he blatantly chose to operate outside of established standards of care and the law.

But those restrictions and regulations helped nail the bastard.

Laws don’t stop every criminal, but they impose consequences when they do commit crime.

As if Gosnell shouldn’t go to jail for killing a baby in the womb over 24 weeks!

NAF members must complete a rigorous application process, including a site visit, and must comply with our Clinical Policy Guidelines, which set the standards for quality abortion care in North America. Women can be assured of receiving high-quality care at NAF member facilities.

But if the applicant fails the inspection badly, you won’t report him to the police.

Look pro-choice, either swallow your pride and condemn the killing of three babies, or just go slink into a corner and shut up. Have a heart for the real victims or just say nothing at all.

Posted by Suzanne F. at 1:01 AM

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Tony Perkins: Gosnell Trial – FOX News

Published on May 13, 2013

Tony Perkins: Gosnell Trial – FOX News

Political Cartoons by Glenn McCoy

By Glenn McCoy – May 06, 2013

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Related posts:

Al Mohler on Kermit Gosnell’s abortion practice

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis ________________ Picture of Francis Schaeffer and his wife Edith from the 1930′s above. I was sad to read about Edith passing away on Easter weekend in 2013. I wanted to pass along this fine […]

Taking on Ark Times Bloggers on various issues Part U “Do men have a say in the abortion debate?” (includes the film SLAUGHTER OF THE INNOCENTS and editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part T “Abortion is a dirty business” (includes video “Truth and History” and editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

“Sanctity of Life Saturday” Abortion supporters lying in order to further their clause? Window to the Womb (includes video ABORTION OF THE HUMAN RACE)

It is truly sad to me that liberals will lie in order to attack good Christian people like state senator Jason Rapert of Conway, Arkansas because he headed a group of pro-life senators that got a pro-life bill through the Arkansas State Senate the last week of January in 2013. I have gone back and […]

Taking on Ark Times Bloggers on various issues Part D “If you can’t afford a child can you abort?”Francis Schaeffer Quotes part 4 includes the film ABORTION OF THE HUMAN RACE) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part C “Abortion” (Francis Schaeffer Quotes part 3 includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part B “Gendercide” (Francis Schaeffer Quotes Part 2 includes the film ABORTION OF THE HUMAN RACE) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

SANCTITY OF LIFE SATURDAY “AngryOldWoman” blogger argues that she has no regrets about past abortion

Sometimes you can see evidences in someone’s life of how content they really are. I saw  something like that on 2-8-13 when I confronted a blogger that goes by the name “AngryOldWoman” on the Arkansas Times Blog. See below. Leadership Crisis in America Published on Jul 11, 2012 Picture of Adrian Rogers above from 1970′s […]

“Sanctity of Life Saturday” The Church Awakens: Whatever Happened to the Human Race? (includes the video ABORTION OF THE HUMAN RACE)

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close […]

Taking on Ark Times Bloggers on various issues Part H “Are humans special?” includes film ABORTION OF THE HUMAN RACE) Reagan: ” To diminish the value of one category of human life is to diminish us all”

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part G “How do moral nonabsolutists come up with what is right?” includes the film “ABORTION OF THE HUMAN RACE”)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part E “Moral absolutes and abortion” Francis Schaeffer Quotes part 5(includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

E P I S O D E 1 0   Dr. Francis Schaeffer – Episode X – Final Choices 27 min FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

E P I S O D E 9 Dr. Francis Schaeffer – Episode IX – The Age of Personal Peace and Affluence 27 min T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

E P I S O D E 8 Dr. Francis Schaeffer – Episode VIII – The Age of Fragmentation 27 min I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

E P I S O D E 7 Dr. Francis Schaeffer – Episode VII – The Age of Non Reason I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

E P I S O D E 6 How Should We Then Live 6#1 Uploaded by NoMirrorHDDHrorriMoN on Oct 3, 2011 How Should We Then Live? Episode 6 of 12 ________ I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]

“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

  Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE   Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]

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Taking on Ark Times Bloggers on various issues Part Z “George Washington’s Farewell Speech and morality in government”(includes the film TRUTH AND HISTORY and editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline Republican.

On the Arkansas Times Blog on 3-7-13 the person using the username “the outlier” wrote:

Saline, every author you cite in your anti-abortion, copy and paste screeds is a fundamentalist Christian. We ARE NOT a fundamentalist theocracy. Many Christians do not share your view that the bible is inerrant and literally true. Like Rapert, you don’t think they are “real” Christians.

Guess what! You and Rapert don’t get to decide that issue.

I replied:

Outlier, on what basis do you say that murder is wrong? The founding fathers made it clear that our rights to life and liberty came to us from the lawgiver which was the God that revealed himself in the Bible. Read George Washington’s Farewell Speech.
Here is an outline of some of points he made in that speech, but the way when he said “religion” in this speech he was talking about Christianity.

Religion and Morality.
Are “indispensable supports” for “political prosperity.”
Are the “firmest props of the duties of Men and Country.”
The oaths in our courts would be useless without “the sense of religious obligation.”
“And let us with caution indulge the supposition, that morality can be maintained without religion.”
“Reason and experience both forbid us to expect, that national morality can prevail in exclusion of religious principle.”
“Promote, then, as an object of primary importance, institutions for the general diffusion of knowledge.”

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On the Arkansas Times Blog on 3-7-13 the person using the username “the outlier” commented:

“Read George Washington’s Falwell Speech.”—Saline

That is the mother lode of Freudian slips.

Next the person using the username “Perplexed” observed:
Without a doubt! The Arkansas ledge is hell-bent on creating a “Falwellian Society.” And I used the term “hell-bent” intentionally.

Arhogfan501 asserted:

How dare the Government require citizens to take responsibility for their sex lives! No one should have to endure the process of putting on a condom or popping a pill once a day!

Next thing you know, these liberals will be putting an abortion clinic next to the Food Court in that Tech Park they slapped us with last fall.

This is the beginning of the end for recreational abortion in Arkansas.

Songbird777 noted:

Babies have a right to live and not be chopped up for someone else’s convenience.

I commented:

Morality from religion is necessary for a government such as the founders set up in the USA. Don’t take my word for it but look at some of these comments from some of our founding fathers.

Joseph Story

Supreme Court Justice

Indeed, the right of a society or government to [participate] in matters of religion will hardly be contested by any persons who believe that piety, religion, and morality are intimately connected with the well being of the state and indispensable to the administrations of civil justice. The promulgation of the great doctrines of religion—the being, and attributes, and providence of one Almighty God; the responsibility to Him for all our actions, founded upon moral accountability; a future state of rewards and punishments; the cultivation of all the personal, social, and benevolent virtues—these never can be a matter of indifference in any well-ordered community. It is, indeed, difficult to conceive how any civilized society can well exist without them. (Source: Joseph Story, A Familiar Exposition of the Constitution of the United States (New York: Harper & Brothers, 1847), p. 260, §442.)

George Washington

“Father of Our Country”

While just government protects all in their religious rights, true religion affords to government its surest support. (Source: George Washington, The Writings of George Washington, John C. Fitzpatrick, editor (Washington, D.C.: U.S. Government Printing Office, 1932), Vol. XXX, p. 432 n., from his address to the Synod of the Dutch Reformed Church in North America, October 9, 1789.) Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports. In vain would that man claim the tribute of patriotism who should labor to subvert these great pillars of human happiness, these firmest props of the duties of man and citizens. The mere politician, equally with the pious man, ought to respect and to cherish them. A volume could not trace all their connexions with private and public felicity. Let it simply be asked, Where is the security for property, for reputation, for life, if the sense of religious obligation desert the oaths, which are the instruments of investigation in Courts of Justice? And let us with caution indulge the supposition that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle. It is substantially true, that virtue or morality is a necessary spring of popular government. The rule, indeed, extends with more or less force to every species of free government. Who, that is a sincere friend to it, can look with indifference upon attempts to shake the foundation of the fabric? (Source: George Washington, Address of George Washington, President of the United States . . . Preparatory to His Declination (Baltimore: George and Henry S. Keatinge), pp. 22-23. In his Farewell Address to the United States in 1796.) [T]he [federal] government . . . can never be in danger of degenerating into a monarchy, and oligarchy, an aristocracy, or any other despotic or oppressive form so long as there shall remain any virtue in the body of the people. (Source: George Washington, The Writings of George Washington, John C. Fitzpatrick, editor (Washington: U. S. Government Printing Office, 1939), Vol. XXIX, p. 410. In a letter to Marquis De Lafayette, February 7, 1788.) * For the full text of Geo. Washington’s Farewell Address, click here.

Daniel Webster

Early American Jurist and Senator

[I]f we and our posterity reject religious instruction and authority, violate the rules of eternal justice, trifle with the injunctions of morality, and recklessly destroy the political constitution which holds us together, no man can tell how sudden a catastrophe may overwhelm us that shall bury all our glory in profound obscurity. (Source: Daniel Webster, The Writings and Speeches of Daniel Webster (Boston: Little, Brown, & Company, 1903), Vol. XIII, p. 492. From “The Dignity and Importance of History,” February 23, 1852.)

Noah Webster

Founding Educator

The most perfect maxims and examples for regulating your social conduct and domestic economy, as well as the best rules of morality and religion, are to be found in the Bible. . . . The moral principles and precepts found in the scriptures ought to form the basis of all our civil constitutions and laws. These principles and precepts have truth, immutable truth, for their foundation. . . . All the evils which men suffer from vice, crime, ambition, injustice, oppression, slavery and war, proceed from their despising or neglecting the precepts contained in the Bible. . . . For instruction then in social, religious and civil duties resort to the scriptures for the best precepts. (Source: Noah Webster, History of the United States, “Advice to the Young” (New Haven: Durrie & Peck, 1832), pp. 338-340, par. 51, 53, 56.)

James Wilson

Signer of the Constitution

Far from being rivals or enemies, religion and law are twin sisters, friends, and mutual assistants. Indeed, these two sciences run into each other. The divine law, as discovered by reason and the moral sense, forms an essential part of both. (Source: James Wilson, The Works of the Honourable James Wilson (Philadelphia: Bronson and Chauncey, 1804), Vol. I, p. 106.)

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject.

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Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY

Published on Oct 7, 2012 by

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No one engaged a humanist society with the gospel better than Francis Schaeffer.

Compassionate Engagement: A Brief Survey of the Life of Francis Schaeffer, Part 1

By Derek Brown on January 5, 2012

Francis Schaeffer was one of the first well-known evangelicals in the twentieth century to promote Christian thinking about philosophy, art, culture, and other important areas of modern learning.   Prior to Schaeffer, evangelicals, beginning in the early to mid-20th century, had been, in large measure, guilty of shirking these kinds of intellectual pursuits and retreating into pietism, anti-intellecutalism, prophetic fanaticism, and separatism.

Schaeffer’s lasting legacy, however, is not found primarily in the soundness of his philosophical reasoning or the strength of his historical interpretations; some suggest his arguments here were sometimes lacking detail and far too simplistic.  Rather, Francis Schaeffer’s greatness should be centered in his enduring influence upon a Christian subculture that had determined cultural engagement was unworthy of its attention.  Barry Hankins, author of Francis Schaeffer and the Shaping of Evangelical America, interprets Schaeffer’s legacy succinctly: “Schaeffer was the most popular and influential American evangelical of his time in reshaping evangelical attitudes toward culture, helping to move evangelicals from separatism to engagement” (xv).

In the next few posts I will trace the life of Francis Schaeffer and the development of his thought, following him from his early days as a separatist pastor to his time in Europe and the subsequent opening of L’abri, ending with the latter part of his life as a Christian activist.  After this biographical sketch and a survey of a few of his most significant works, I will end with a brief concluding post on Schaeffer’s lasting legacy upon evangelicals and Evangelicalism.

This survey of Schaeffer’s life self-consciously omits discussion of Schaeffer’s involvement the inerrancy debate of the 1970s and early 1980s.  Although Schaeffer’s involvement with the issue of inerrancy is a significant aspect of his life, I focus here on his influence among evangelicals with regard to their intellectual engagement with wider culture. 

Next: Schaeffer’s Early Life and Pastoral Ministry

President Obama is a Christian man and he quotes the Bible. Here is a political cartoon of him quoting a scripture that is ironic given his abortion views and the fact that blacks used to be treated differently than whites many years ago. No longer are blacks considered as nonpersons as they were in Civil War times in the South, but now the unborn child is considered a nonperson today.

Related posts:

The Obama administration should take up for free speech instead of pandering to Muslim extremists

Great video on free speech and religion. The Obama administration should take up for free speech instead of pandering to Muslim extremists.

May 28, 2013 9:10AM

Does Freedom of Speech Conflict with Freedom of Religion?

This is a provocative question, of course, or at least it is seemingly everywhere in the world but the United States. In just the last three years, the Supreme Court has protected highly offensive funeral protests, violent video games, animal “crush” videos, and a host of other types of expression. No law punishing blasphemy or “defamation of religion”—as approved by various UN resolutions and making inroads into the legal codes of even Western countries—could possibly survive First Amendment scrutiny. But that’s not the case elsewhere in the world, as an excellent new video by Danish human rights lawyer Jacob Mchangama shows (courtesy of Free to Choose TV; see press release):

America isn’t immune from increasing demands that free speech be limited to respect religious feelings. Recall the condemnations of the anti-Islamic video that may have caused rioting in Cairo on September 11 of last year (but not in Beghazi, as details of that scandal develop). The outcome of this battle will have profound consequences for the ability of people everywhere to freely express themselves and follow their beliefs. Democratic governments play a dangerous game when appeasing religious sensitivities rather than defending free speech.

Mchangama, not coincidentally, is affiliated with the invaluable Human Rights Foundation—an organization that deals with actual human rights violations rather than simply being a vehicle for pushing a transnational leftist agenda—whose president, Thor Halvorssen (with whom I’ve been acquainted since college), calls himself a “classical liberal” rather than a man of the Right or Left.

Related posts:

Do some Muslims had American and British military personnel?

Do some Muslims had American and British military personnel? Brutal Murder in London Highlights Dangers Faced by Military Personnel Scott Erickson May 23, 2013 at 11:36 am ANDREW YATES/AFP/Getty Images/Newscom In a brutal murder committed on the streets near the Royal Artillery Barracks in South London, a British soldier became the latest victim of an […]

Muslim Maj. Nidal Hasan has drawn $278,000.00 since 2009 killing of 13 people at Ft Hood

American Family Radio reported that Fox News said: The Army psychiatrist accused of killing 13 people and wounding 32 others during a shooting at Fort Hood has reportedly been paid more than $278,000 since the 2009 incident. U.S. Department of Defense officials confirmed to NBCDFW.com that Maj. Nidal Hasan’s salary cannot be suspended unless he […]

Do Christians or Muslims commit more acts of terror?

Today the world has learned that yesterday’s tragic events in Norway where over 90 individuals were killed, was NOT THE ACT OF A MUSLIM AS EARLIER REPORTED.  Actually now it seems that this person may have been a member of an extremist Christian group that opposed multiculturalism. At least that is the information that we […]

On what basis can murder be called “wrong”?

On what basis can someone say that murder is wrong if they don’t believe in special revelation? On what basis can we say there is dignity for humankind? Francis Schaeffer takes a look at this issue in the following video and Chuck Colson tackles that this issue in this article from 1996 on the Bosnia […]

Why is President Obama reluctant to talk about terrorism?

Why is President Obama reluctant to talk about terrorism? Obama Administration Refuses to Label London Attack as Terrorism Daniel Kochis May 23, 2013 at 4:00 pm Newscom Yesterday’s appalling attack on a London street in the middle of the day, which left a British solider dead, was a barbaric act of terrorism perpetrated by Islamist […]

J.I. Packer on Francis Schaeffer

J.I. Packer on Francis Schaeffer Episode VII – The Age of Non Reason ____________________ Episode 8: The Age Of Fragmentation Published on Jul 24, 2012 Dr. Schaeffer’s sweeping epic on the rise and decline of Western thought and Culture _______________________ I love the works of Francis Schaeffer and I have been on the internet reading […]

New video from Heritage Foundation on Benghazi Scandal

New video from Heritage Foundation on Benghazi Scandal. White House Spins Obama’s Role in Benghazi: From Competence to Irrelevance (VIDEO) Helle Dale May 21, 2013 at 5:04 pm Benghazi: Demand the Truth Published on May 21, 2013 President Obama has dismissed questions about the Benghazi debacle as a political “side show.” Demand the truth. The American […]

Bill Maher Surprises Even Me! Comparing Islamic Violence to Christianity

Bill Maher Surprises Even Me! Comparing Islamic Violence to Christianity Published on Apr 20, 2013 One time and One time only will you see me upload a video from Bill Maher but he has it together with this interview! ___________________ Bill Maher: Islamic violence ‘more than just a fringe element’ Comedian Bill Maher butted heads […]

Overview of Ecclesiastes

Ecclesiastes 2-3

Published on Sep 19, 2012

Calvary Chapel Spring Valley | Sunday Evening | September 16, 2012 | Derek Neider

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I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I hope to show how secular humanist man can not hope to find a lasting meaning to his life in a closed system without bringing God back into the picture. This is the same exact case with Solomon in the Book of Ecclesiastes. Three thousand years ago, Solomon took a look at life “under the sun” in his book of Ecclesiastes. Christian scholar Ravi Zacharias has noted, “The key to understanding the Book of Ecclesiastes is the term ‘under the sun.’ What that literally means is you lock God out of a closed system, and you are left with only this world of time plus chance plus matter.”

Let me show you some inescapable conclusions if you choose to live without God in the picture. Solomon came to these same conclusions when he looked at life “under the sun.”

  1. Death is the great equalizer (Eccl 3:20, “All go to the same place; all come from dust, and to dust all return.”)
  2. Chance and time have determined the past, and they will determine the future.  (Ecclesiastes 9:11-13)
  3. Power reigns in this life, and the scales are not balanced(Eccl 4:1)
  4. Nothing in life gives true satisfaction without God including knowledge (1:16-18), ladies and liquor (2:1-3, 8, 10, 11), and great building projects (2:4-6, 18-20).

You can only find a lasting meaning to your life by looking above the sun and bring God back into the picture.

ECCLESIASTES – BIBLE SURVEY
 

Author:  The writer says that he was “the Son of David, King in Jerusalem” (1:1, 12, 16).  The writer is Solomon, and the book is an autobiography of his experiences and reflections while he was out of fellowship with God.

Solomon may have been wise, but he did not follow his own wisdom.  Ecclesiastes has its origin in his tragic sin of forsaking God and seeking satisfaction in many things “under the sun”.  

Message: The message of Ecclesiastes is that, apart from God, Life is full of weariness and disappointment.

Major Theme:  What is the meaning of life? The writer is pointing out the folly of human reasoning in order to focus on the true satisfaction, which is to be found in God.

Key term: “vanity of vanities” (1:2, 12:8) states that authors theme.  The word vanity in the Hebrew means “breath” or “vapor” and thus speaks of life as “quickly passing”. 

Vanity: Strong’s # 1892: This word basically means “vapor” or “breath”, such as the rapidly vanishing vapor of one’s warm breath in the cool air. (See Psalms 39:5, 11; 62:9; 144:4)

Wherever we read the Word vanity in Ecclesiastes, we should think of what is “quickly passing”. This is one of the key terms in the Book of Ecclesiastes, for it is found 38 times there, but only 34 times in the rest of the Old Testament.  With this word, Solomon received worldly pursuits such as wealth, honor, fame, and various pleasures as similar to desperately grasping at air (2:17).

Chapter 1: Vanity of life and pleasure

Solomon’s search of satisfaction were in wisdom (1:12 – 18) and acquiring more knowledge.  Humanistic wisdom without God, leads to grief and sorrows.

Chapter 2: Pleasures are meaningless

Solomon built houses (See 1 Kings 9:10), water reservoirs, planted vineyards, gardens, parks and trees, had a large number of servants, herds of cattle, wealth in silver and gold, choirs and orchestras, had 700 wives and 300 concubines (1 Kings 11:3).

2:10) all my eyes desired: Solomon had limitless ability to fulfill any and all desires.

2:11) at the end of his quest for possessions and experiences, Solomon concluded that it was vanity or “vapor”, a grasping for wind.  Even with all he had done and experienced, there was still a sense that nothing lasting or enduring had been achieved. 

Chapter 3: A time for everything

To everything there is a season . . . a time.  Both words are usually regarded as being specific points in time.  See Daniel 2:21:  Seasons here in Daniel refers to the events of history. See Esther 4:14: “yet who knows whether you have come to the kingdom for such a time as this?” God sets a time for everything.

Chapter 4 – 5: The writer considers oppression

Probably the poor and the downtrodden (See Amos 5:11, 8:4-6)

The fool folds his hands:  being lazy better a handful with quietness – moderation, than both hands full together with toil and grasping for wind – moderation is better than being over worked.

A man is envied by his neighbors: I wish I had what my neighbor has (a nice new boat or car) today this is called “keeping up with the Jones’”.

Walking prudently: God has no pleasure in those who do the right things for all the wrong reasons.

Chapters 6 – 12: The best advice the writer gives is to obey God.

At the end of the book in 12:8, the writer again returns to the theme of the book found in verse 1:2, “vanity of vanities”.  Such is life “under the sun” (or Earth) apart from God, is “vanities of vanities”. Solomon concluded that it was all vanity, or “vapor”, a grasping for the wind, all that he had done and experienced, apart from God.

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Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. (I have posted John MacArthur’s amazing sermon on the fulfillment of Old Testament scripture before on my blog.)

_____________

PART 10

People just don’t fear the Lord like they need to and if they did then they would not sin so much because they don’t want to displease the Lord. Phillippians 4:8-9 is one of my favorite scriptures. If you practice that verse then you can guard your mind like Proverbs instructs us to do.

Philippians 4:8

The Message (MSG)

8-9 Summing it all up, friends, I’d say you’ll do best by filling your minds and meditating on things true, noble, reputable, authentic, compelling, gracious—the best, not the worst; the beautiful, not the ugly; things to praise, not things to curse. Put into practice what you learned from me, what you heard and saw and realized. Do that, and God, who makes everything work together, will work you into his most excellent harmonies.

Obeying our parents is a must if we want to have a blessed life. Look at this passage:

Exodus 20:12

Amplified Bible (AMP)

12 Regard (treat with honor, due obedience, and courtesy) your father and mother, that your days may be long in the land the Lord your God gives you.

__________

I want to live a long life so I better respect and obey my parents. I also need to surround myself with wise companions. Check out Proverbs 13:20:

King James 2000 Bible (©2003)
He that walks with wise men shall be wise: but a companion of fools shall be destroyed.

American Standard Version
Walk with wise men, and thou shalt be wise; But the companion of fools shall smart for it.

Douay-Rheims Bible
He that walketh with the wise, shall be wise: a friend of fools shall become like to them.

Darby Bible Translation
He that walketh with wise men becometh wise; but a companion of the foolish will be depraved.

English Revised Version
Walk with wise men, and thou shalt be wise: but the companion of fools shall smart for it.

Webster’s Bible Translation
He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.

World English Bible
One who walks with wise men grows wise, but a companion of fools suffers harm.

Young’s Literal Translation
Whoso is walking with wise men is wise, And a companion of fools suffereth evil.

John MacArthur

I remember hearing Dr. Adrian Rogers say that if he had to do it over again he would read from Proverbs every day to his kids. They turned out to be great kids and they were raised right. Nevertheless, if he had to do it over again he thought a more emphasis on Proverbs is the way to go. That is why I am spending so much time in Proverbs with my kids today.

John MacArthur does a great job on Proverbs and here is a portion of his sermon on Proverbs.

Well, such is the duty of a father. And I close with this, listen carefully. You have this duty as a father and I want to lay it as clear as I can at your feet.

1. If you fail, father, to teach your son to fear God, the devil will teach him to hate God.

2. If you fail to teach your son to guard his mind, the devil will gladly teach him to have an open mind.

3. If you fail to teach your son to obey his parents, the devil will teach him to rebel and break his parent’s heart.

4. If you fail to teach your son to select his companions, the devil will gladly choose them for him.

5. If you fail to teach your son to control his body, the devil will teach him to give it over completely to lust.

6. If you fail to teach your son to enjoy the marriage partner that God has given him, the devil will teach him to destroy the marriage.

7.If you fail to teach your son to watch his words, the devil will fill his mouth with filth.

8. If you fail to teach your son to pursue his work, the devil will make his laziness a tool of hell.

9. If you fail to teach your son to manage his money, the devil will teach him to waste it on riotous living.

10. And if you fail to teach your son to love his neighbor, the devil will gladly teach him to love only himself. We have a great responsibility to this generation and the next as fathers.

Lord, we thank You for our time this morning in worship and the Word. I would pray for all here who are fathers that we might be faithful to teach what we should teach to our sons, to all our children, that we might be instruments of Your grace to bring about a godly seed in the next generation. Amen.

______________

ONE FINAL QUESTION: WHAT DOES PROVERBS 6:34 MEAN?

Adultery is a brainless act,
soul-destroying, self-destructive;
Expect a bloody nose, a black eye,
and a reputation ruined for good.

Review of “How to Not Be an Existentialist” by Douglas Groothuis

Review of “How to Not Be an Existentialist” by Douglas Groothuis

Episode 8: The Age Of Fragmentation

Published on Jul 24, 2012

Dr. Schaeffer’s sweeping epic on the rise and decline of Western thought and Culture

_______________________

I love the works of Francis Schaeffer and I have been on the internet reading several blogs that talk about Schaeffer’s work and the work below by Douglas Groothuis was really helpful. Schaeffer’s film series “How should we then live?  Wikipedia notes, “According to Schaeffer, How Should We Then Live traces Western history from Ancient Rome until the time of writing (1976) along three lines: the philosophic, scientific, and religious.[3] He also makes extensive references to art and architecture as a means of showing how these movements reflected changing patterns of thought through time. Schaeffer’s central premise is: when we base society on the Bible, on the infinite-personal God who is there and has spoken,[4] this provides an absolute by which we can conduct our lives and by which we can judge society.  Here are some posts I have done on this series: Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age of Personal Peace and Affluence”, episode 8 “The Age of Fragmentation”, episode 7 “The Age of Non-Reason” , episode 6 “The Scientific Age” ,  episode 5 “The Revolutionary Age” , episode 4 “The Reformation”,  episode 3 “The Renaissance”, episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

__________________________

Good review by Douglas Groothuis:

Friday, January 18, 2013

Gary Cox, How to Be an Existentialist. Or How to Get Real, Get a Grip, and Stop Making Excuses.  Great Britain: Continuum, 2009. 123 pages. Hardback. ISBN-10: 1441139877; ISBN-13: 978-1441139870.
HowtobeanExistentialistExistentialism, although not in its heyday, is not dead. It claims that God is dead and that man is alone, permanently alienated in an absurd universe. Recent books and articles seem to attempt to revive the philosophy initiated in post-war Germany and France in the 1950s and 1960s. Francis Schaeffer interacted with the leading atheistic existentialists of his day, such as Martin Heidegger, Jean-Paul Sartre, Albert Camus, and Karl Jaspers (see The God Who is There[InterVarsity, 1968] and How Shall We Then Live? [Fleming Revel, 1976]). But many claim postmodernism has taken over the helm from existentialism as the more appealing and trendy secular philosophy—at least for those not committed to philosophical materialism of the tough-minded sort. For example, Richard Dawkins would claim neither existentialism nor postmodernism as his worldview.
Gary Cox, a proud atheistic existentialist, has written a brief and punchy treatise calledHow to Be an Existentialist: Or How to Get Real, Get a Grip, and Stop Making Excuses. The subtitle may prove attractive to those tired of victimology, psychobabble whining, and the naturalistic determinism that claims we have no free will. The cleverness of Cox’s title and book is that he defends existentialism in a how-to format, a genre enormously attractive to Americans with their optimistic proclivities. But this mood comes as a bit of a shock, since atheistic existentialism typically affirms the grim story of a meaningless (because godless) universe in which there is no life after death, and no divine guidance. To cite Sartre, we are “condemned to be free,” and man exists as a “useless passion”
Unlike postmodernism, which tends to emphasize culturally-formed beliefs at the expense of individual choice (“the disappearance of the subject”) without appealing to objective truth, atheistic existentialism tries to root itself in objective truth and place the individual in the driver’s seat. There are no supernatural consolations. You are responsible for your life. Meaning is in your own dying hands. Enjoy it while it lasts. Or, as Cox, sums up his thesis in the last sentence of the book, “Life has only the meaning you chose to give it” (113). (Please do not let the aspiring pedophiles, Nazis, sadists, rapists, and their ilk know about this philosophy.)
While many existentialist works are bulky tomes suffused with technical vocabulary (often including vexing neologisms) and convoluted reasoning, Cox’s book is crisp and clear. He knows the works of the big boys (particularly Sartre), but he can bring the gist of it to the masses.
Cox is exclusively concerned with atheistic existentialism, although various theists have claimed the mantle, such Martin Buber, Gabriel Marcel; and, most influentially, SØren Kierkegaard. But Cox spends little time attacking theism. He pronounces God dead, and then teaches us how to celebrate after the funeral.
There lies the first devastating defect. The case for theism is strong and getting stronger through scientific evidence (courtesy of the Intelligent Design movement) and philosophical argument. All the classic arguments for God’s existence have been refined and strengthened in recent decades. (See Douglas Groothuis, Christian Apologetics [InterVarsity Press, 2011], chapters 9-17.)
However, Cox is correct that without God, everything changes. We cannot cling to uniquely theistically-based beliefs, if we deny theism itself. As Friedrich Nietzsche wrote in his parable called “The Madman” in The Gay Science, when we stop believing in God, our entire view of ourselves and the universe changes radically. There are no objective standards for goodness. There is no meaning to history.
But there is a very simple and direct critique of Cox’s program of meaning- making and personal responsibility in an absurd universe.
  1. Because there is no God, everything is absurd. (Cox takes Sartre’s position on this, as opposed to that of some atheists who try to find objective moral meaning.)
  2. Humans are simply parts of the godless and absurd universe.
  3. The part shares the quality of the whole.
  4. Therefore (a), there is no room for meaning-making or personal responsibility.
  5. Therefore (b), everything I do is absurd, including my “choices.”
This is deductively valid argument.  If the premises are true, then the conclusion must be true. Cox falls into the same philosophical trap as Sartre (his hero): They posit the radical freedom of human beings in an otherwise determined and meaningless world. As apologist Cornelius Van Til would say, this is akin to building “a ladder of water.” When Sartre was once pressed as to how meaningful human freedom could emerge from an impersonal and material world, he simply replied that it was “a mysterious upsurge of freedom.” This is hardly an explanation.
As Albert Camus said, existentialism attempts to transcend nihilism, the worldview that says everything (human choices included) is absurd and pointless. The German philosopher, Max Stirner, embraced this worldview, as did some twentieth century painters. However, this attempt to transcend nihilism misses the mark, since there is no basis on which to dignify the human person, according to atheism. Materialism leads to nihilism, and there is no exit.
Christianity, on the other hand, teaches that humans are made in God’s image and likeness, are placed into a world of objective meaning given by God, and are morally responsible to God for all their thoughts and actions. The existentialist objects that this limits human “freedom.” But it only limits autonomy from God, which is hardly meaningful freedom. This attempted autonomy from God—wherein the human will arrogantly claim supremacy—only ends in a vain attempt to transcend the prison of an impersonal, immaterial, and purposeless universe that is, in the words of Bertrand Russell, “just there.”
Therefore, however breathless or pugnacious Cox’s advice may be, it is built on sand; and, as Jesus said, the building cannot stand (Matthew 7:24-27). Or in the words of the Psalmist:
Unless the LORD builds the house, its builders labor in vain. Unless the LORD watches over the city, the watchmen stand guard in vain (Psalm 127:1).
Douglas Groothuis, Ph.D. Professor of Philosophy Denver Seminary January 2013

posted by Douglas Groothuis, Ph.D. at 1:52 PM

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The Mark of the Christian by Francis Schaeffer Part 6

The Mark of the Christian by Francis Schaeffer Part 6

THE MARK OF A CHRISTIAN – CLASS 6 – True Oneness/Visible Love

Published on Sep 28, 2012

The class was originally taught at Redeemer Presbyterian Church in Overland Park, KS by Dan Guinn from FrancisSchaefferStudies.org as part of the adult Sunday School hour on April. 1st, 2012.

This class covers (section headings by Schaeffer)
Section 10 – True Oneness
Section 11 – Visible Love

________________

Published on Jan 5, 2013

The class was originally taught at Redeemer Presbyterian Church in Overland Park, KS by Dan Guinn from FrancisSchaefferStudies.org as part of the adult Sunday School hour on April, 8th 2012. 

This class covers (section headings by Schaeffer)
Section 11 – “Forgiveness”
Section 12 – “When Christians Disagree”

__________________

I have several spiritual heroes in my life and Francis Schaeffer was one of those. In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.
Christians should present the truth in love and that is what Francis Schaeffer’s book “The Mark of the Christian” is about. I have a portion of that book below:
Christians have not always presented a pretty picture to the world.

Divided but one The principle we are talking about is universal, applicable in all times and places. Let me, then, give you a second illustration – a different practice of the same principle.

I have been waiting for years for a time when two groups of born-again Christians who for good reasons find it impossible to work together separate without saying bitter things against each other. I have longed for two groups who would continue to show a love to the watching world when they came to the place where organizational unity seems no longer possible between them.

Theoretically, of course, every local church ought to be able to minister to the whole spectrum of society. But in practice we must acknowledge that in certain places it becomes very difficult. The needs of different segments of society are different.

A problem of this nature arose in a church in a large city in the United States. A number of people attuned to the modern age were going to a certain church, but the pastor gradually concluded that he was not able to preach and minister to the two groups together. Some men can, but he personally did not find it possible to minister to the whole spectrum of his congregation – the counterculture people and the far-out ones they brought, and at the same time the people of the surrounding neighborhood.

The example of observable love I am going to present now must not be taken as an “of course” situation in our day. In our generation the lack of love can easily cut both ways. A middle-class people can all too easily be snobbish and unloving against the counterculture Christians, and the counterculture Christians can be equally snobbish and unloving against the middle-class Christians.

After trying for a long time to work together, the elders met and decided that they would make two churches. They made it very plain that they were not dividing because their doctrine was different; they were dividing as a matter of practicability. One member of the old session went to the new group. They worked under the whole session to make an orderly transition. Gradually they had two churches, and they were consciously practicing love toward each other.

Here is a lack of organizational unity that is a true love and unity which the world may observe. The Father has sent the Son!

I want to say with all my heart that as we struggle with the proper preaching of the gospel in the midst of the twentieth century, the importance of observable love must come into our message. We must not forget the final apologetic. The world has a right to look upon us as we, as true Christians, come to practical differences, and it should be able to observe that we do love each other. Our love must have a form that the world may observe; it must be visible.

The one true mark

Let us look again at the biblical texts which so clearly indicate the mark of the Christian:

A new commandment I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another. (John 13:33-35)

That all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. (John 17:21)

What then shall we conclude but that as the Samaritan loved the wounded man, we as Christians are called upon to love all people as neighbors, loving them as ourselves. Second, that we are to love all true Christians in a way that the world may observe. This means showing love to our fellow Christians in the midst of our differences-great or small-loving them when it costs us something, loving them even under times of tremendous emotional tension, loving them in a way the world can see.

In short, we are to practice and exhibit the holiness of God and the love of God, for without this we grieve the Holy Spirit.

Love-and the unity it attests to-is the mark Christ gave Christian’s to wear before the world. Only with this mark may the world know that Christians are indeed Christians and that Jesus was sent by the Father.

The Mark of the Christian by Francis Schaeffer © 1970 by L’Abri Fellowship. Used by permission of Norfolk Press, London. All rights reserved. No portion of this online edition of the book may be reproduced in any form or by any means, except for brief quotations for the purpose of review, comment, or scholarship, without written permission from the copyright holder.
Francis A. Schaeffer Institute of Church Leadership Development http://www.truespirituality.org/

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject.

Many liberals actually truly do argue for abortion rights over human rights. Prochoice advocate Elizabeth Williams came out and said that on 1-23-13 in her article on Salon. We hear reasons for abortion such as poverty,and  child abuse,  but why not consider adoption? Instead, the political left will stop at nothing to push the pro-abortion agenda. Why not stop and take an honest look at when life begins for the unborn child and when she begins to feel pain?

Francis Schaeffer

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

Published on Oct 6, 2012

since I’ve been reading his sermons & am on the last one tomorrow, I thought it’d be fitting to put up this video of Dr. Schaeffer & Dr. Everett Koop. his other video series which is highly entertaining is “How Should We Then Live”

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Francis Schaeffer’s prayer for us in USA

 Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political views […]

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E P I S O D E 1 0   Dr. Francis Schaeffer – Episode X – Final Choices 27 min FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be […]

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

E P I S O D E 7 Dr. Francis Schaeffer – Episode VII – The Age of Non Reason I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

E P I S O D E 6 How Should We Then Live 6#1 Uploaded by NoMirrorHDDHrorriMoN on Oct 3, 2011 How Should We Then Live? Episode 6 of 12 ________ I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

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“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

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Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE   Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]

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Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 3) DEATH BY SOMEONE’S CHOICE Published on Oct 6, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices […]

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Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

It is not possible to know where the pro-life evangelicals are coming from unless you look at the work of the person who inspired them the most. That person was Francis Schaeffer.  I do care about economic issues but the pro-life issue is the most important to me. Several years ago Adrian Rogers (past president of […]

The following essay explores the role that Francis Schaeffer played in the rise of the pro-life movement. It examines the place of How Should We Then Live?, Whatever Happened to the Human Race?, and A Christian Manifesto in that process.

This essay below is worth the read. Schaeffer, Francis – “Francis Schaeffer and the Pro-Life Movement” [How Should We Then Live?, Whatever Happened to the Human Race?, A Christian Manifesto] Editor note: <p> </p> [The following essay explores the role that Francis Schaeffer played in the rise of the pro-life movement.  It examines the place of […]

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By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)

Woody Allen movie “Another Woman” is a worthy film

A fine review of a good Woody Allen movie.

Another Woman

An unfairly overlooked semi-classic that improves on Allen’s Bergmanesque dramas, thanks to a formidable cast that includes Gena Rowlands.

2011-09-12

Woody Allen

Trevor Gilks

1988

Another Woman, like September, looks like an inessential Woody Allen film. It is yet another unpopular, moderately reviewed movie about the same types of people with the same types of problems. Unlike September, however, which only moderately exceeded its low expectations, Another Woman not only feels essential, but fresh, original and skillful.

Another Woman is really the first time that Woody Allen has made an in-depth character study of a single person (other than himself). His films tend to focus on a variety of characters (i.e. Hannah and her Sisters), or on an underlying theme that exists outside of the film’s world (i.e. The Purple Rose of Cairo). Almost uniformly, unless the character is played by Allen, the focus is on characters’ feelings right now, and their decisions going forward. Despite what this film’s title and cover art might suggest, this is a movie about one woman: Marion Post (played by Gena Rowlands). But it’s not just about what she’s doing now — Allen uses dramatic tools he’s rarely touched (flashbacks, dreams), and paints a portrait of a woman’s entire life.

The role was originally written for Mia Farrow, but when she became pregnant, she was relegated to a smaller, supporting role. Dianne Wiest (who, in the last few movies, has been starting to rival Farrow in terms of screen time) was cast in her place, but then she decided to take time off from acting to be with her newly adopted daughter. Some directors might have put the project on hold for a few months and waited for their desired star to become de-pregnated (which tends to happen on a relatively predictable schedule), but in the time that would take, a director as prolific as Allen could fall two or three movies behind pace.

It’s actually quite ironic that two consecutive actresses stepped aside due to familial additions, given the tormented relationship Marion has with children. At one point, she expresses great, tearful regret over never having had children — a scene that would have been undermined, somewhat, if it had been played by a visibly pregnant actress.

The actress that Allen ended up casting was Gena Rowlands, best known for the movies she made with her husband John Cassavetes, especially A Woman Under the Influence, in which she gave one of cinema’s most iconic female performances. In Another Woman she doesn’t have the showy, dominating presence she’s famous for, but she’s just as convincing in a quieter way.

Gena Rowlands in A Woman Under the Influence
Gena Rowlands in A Woman Under the Influence

As the movie begins, it establishes a tone completely different than that of any other Woody Allen movie so far. The opening scenes are filled with a cinematic element relatively new to Allen: suspense. Marion (Rowlands), in her apartment, finds that she’s able to clearly hear the conversations in the next apartment over (it’s actually a therapists’ office). Like Jimmy Stewart in Rear Window, Marion becomes engrossed in her neighbors’ lives. We’ve seen Chaplinesque, Bergmanesque, Felliniesque, and even Wellesian (if that’s a word), but this is our first Hitchcockian moment in a Woody Allen movie.

Also new is the film’s style of narration. In other films, voiceovers were used by characters to sort out their feelings (i.e. Hannah and her Sisters) or by an omniscient narrator to provide extra story and character details (i.e. Radio Days). This time, the narration is more reminiscent of film noire — Marion uses it to recount recent actions, stew over puzzles, and set dramatic scenes.

Gena Rowlands in Another Woman
“I laid my head down and closed my eyes, and I guess I dozed off. I don’t know how long I was asleep, but one of the pillows must have slipped off the vent, and I gradually became aware of a voice. A woman’s voice. And it was such an anguished, heart-wrenching sound that I was totally arrested by its sadness.”

The film has some early indications that it might go even further down the thriller route, perhaps becoming a Manhattan variation on Rear Window. One of the neighbors that Marion has become particularly obsessed with is a depressed, pregnant woman who is, ironically, named Hope (Mia Farrow). In addition to listening intently to her conversations through the walls, Marion, in one rather chilling scene, even starts following her.

Suggestions that we might be watching the first Woody Allen suspense thriller are short-lived, however, and before long the movie settles into more familiar Allen territory. Marion is married to a doctor, Ken (played by Chariots of Fire and Lord of the Rings star Ian Holm). Ken seems nice enough, but it’s soon clear that their marriage is falling apart. He’s cold and uninterested, while Marion is still haunted by an ex-husband who (possibly) committed suicide, a former lover that she left behind, and a brother that resents but relies on her.

Gena Rowlands and Ian Holm in Another Woman
Marion and Ken

The movie is about Marion, but she doesn’t talk much about herself (either to other characters or in voiceover). Therefore, we learn about her by seeing her through the eyes of other characters, and with occasional access to her subconscious. One such glimpse comes in a scene that seems to be lifted directly from Ingmar Bergman’s Wild Strawberries. Marion visits her childhood home, and all of a sudden, we travel back in time to when she was a child. Her father is espousing her virtues to her then-high-school-aged brother, who feels neglected and insulted. Marion (at present age) walks around, observing.

A scene from Another Woman
“Marion is special. She has the ability to be something. Do you want to prevent her?”
Gena Rowlands in Another Woman

In addition to Wild Strawberries’ time-traveling narrative device, Allen borrows something else from Ingmar Bergman: his cinematographer, Sven Nykvist. In Hannah and her Sisters, I wrote that Carlos Di Palma was Allen’s cinematographer until 1997. While Di Palma did work with Allen on almost all of his movies up to and including 1997’s Deconstructing Harry, what I didn’t realize at the time was that from 1988 to 1989, Di Palma was momentarily displaced by Nykvist. If you’re wondering whether Nykvist’s presence resulted in a more Bergmanseque look, allow me to direct you to following screenshot:

Bergmanesque shot of Gena Rowlands in Another Woman

Another glimpse into Marion’s mind comes in a more conventional dream sequence. Characters in Allen’s films have referred to dreams before (i.e. Interiors), and his comedies often poked fun at movie dream sequences (i.e. Bananas), but Marion’s dream is vividly captured, prolonged, and pivotal to the movie.

Another Woman’s core themes are ambiguous for a a large part of the film. As I said, it seems like a thriller for a while, and then starts to look like a relationship drama. But what we eventually realize is that it’s about Marion and her attempts to discover why her relationships have so consistently failed and been fraught with strife and unease. Marion’s lengthy dream serves as the film’s tipping point, giving both the audience and Marion the first clues to the bigger picture.

In her dream, which is filmed effectively with great minimalism and eerie silence, Marion views her life as a theatrical production. It suggests that Marion is still haunted by a number of relationships, some of which previously seemed insignificant. One of those relationships is with her ex-husband Sam (Phillip Bosco), who died in his sleep, possibly of suicide. A much older professor, he wanted to take care of her and raise a family together, although she was too focussed on her career. Another is with Kathy (Betty Buckley), who was once her best friend, but she pushed her away without realizing it.

Dream sequence in Another Woman
Dream sequence in Another Woman

Perhaps most significantly, she reflects on her mixed feelings towards Larry Lewis (Gene Hackman). In his interview with Jean-Luc Godard that I mentioned a while ago, Woody Allen was complaining about how hard it was to find American movie stars that could be believed as regular guys; that the De Niros and Nicholsons were too sexy and larger-than-life. When I heard that, the first thing I thought was that someone should introduce him to Gene Hackman — one of the greatest American actors, who can exude incredible charisma and authority while still seeming like a guy who could live down the hall. Hackman and Allen seem like they’d make a great team, so it’s disappointing that this is their first and only collaboration (excepting, I suppose, Antz).

That said, Hackman, like Michael Caine, is primarily known as a working-class tough guy, although, also like Caine, he fits seamlessly into Allen’s bourgeois world. Larry is a sensitive, passionate novelist; a former friend of her husband Ken who warned her that she was making a mistake when she first married him. He urged her to instead go with someone who knew her better, someone with more heart, someone who could truly, deeply love (that ‘someone’ being himself).

Gena Rowlands and Gene Hackman in Another Woman
“Maybe you’ve had too much champagne.”
“Maybe this conversation scares you.”

One of the most noticeable, appreciated changes in Another Woman is its subtlety. So many of Woody Allen’s characters announce themselves as a certain type, and we can guess where things are going. Another Woman has a lot of his favorite archetypes, but they all gravitate a little more toward center, leaving room for interpretation and uncertainty. Should Marion have left Ken for Larry? Would things have turned out differently than they did with Ken? It’s more challenging for Marion (and the audience) to put the puzzle together when not all of the pieces are clear.

Gena Rowlands and Gene Hackman in Another Woman
“Something tells me you know everything, and you’re scared.”

In addition to those mentioned in the dream, Marion also has significant relationships with her brother, her daughter-in-law, Hope (Farrow), and of course her husband. Individually, all of these relationships are like the one she has with Larry: muddled, messy, ambiguous. But when you add them all up, they start to paint a consistent portrait of a calculating woman not capable of expressing or accepting real feeling.

Did she leave Larry because she was turned off by how much he cared about her? Did she push away her best friend with shallow competitiveness? Does her brother resent her because she’s told him he’s ‘embarrassing’? Does she intimidate her step-daughter? Was she uncaring towards her ex-husband? Is she, as Hope describes to her therapist, a ‘cold’ woman? Taken individually, none of these questions have a clear answer, but the same issues keep surfacing throughout Marion’s life, and surely that can’t be a coincidence.

Three events near the end of the film start to give Marion some answers. One is her discovery that her husband is having an affair with a more free-spirited friend of theirs. Another comes when she finally reads Larry’s novel, and sees the passion with which he has described a character clearly based on her. Finally, she returns to her apartment’s vent ducts, the source of her earlier eavesdropping, and hears Hope deliver a fairly devastating account of their meeting (the two ran into each other and had lunch, although Marion did not let on that she had been spying on her therapy sessions).

Gena Rowlands in Another Woman
“She’s a woman you’d think would have everything, but she doesn’t. She has nothing. It made me feel frightened. I feel if I don’t stop myself, as the years go by, I’m going to wind up that way. She can’t allow herself to feel, so the result is she’s lived this cold, cerebral life and alienated everyone around her. She’s pretended for so long that everything’s fine, but you can see clearly just how lost she is.”

This scene gives insight into the film’s title, which, for a while, I found confusing and inaccurate. The film is about Marion, but its pivotal moment comes when she is finally able to see herself through the eyes of another woman.

Marion is similar to Hannah and her Sisters’ title character in many ways, and if she had been played by Mia Farrow, as planned, that similarity would only have increased. Hannah is a woman who is desperate to help out and connect with people, and her family is her whole life. Marion, on the other hand, ultimately emerges as a fiercely independent woman. What they have in common is that people in their lives see them as being “perfect,” with or without them. Neither Marion nor Hannah seem to be truly understood by anyone; both put up walls and push people away without realizing it.

Like September, Another Woman is not a plot-heavy film. Unlike September though, there are meaningful, personal revelations. Marion does gain genuine insight into herself, and tries to make changes in her life. Two of the final scenes show her trying to make amends with her brother, after a devastating encounter earlier in the film, and trying to soften the way she’s viewed by her step-daughter. In the 2002 movie Adaptation, Charlie Kaufman says “Movies should be more like real life, where people don’t change.” For the most part, I would agree with that sentiment, and based on most of his films, Woody Allen does as well. But Another Woman shows us a person changing without sacrificing realism. Everything that Marion uncovers about herself, we uncover together with her. At the end of the movie, we see things about her we didn’t see before, and understand her desire to approach life differently.

Another Woman is, I think, the most unfairly overlooked film so far. Despite one of his most formidable casts, Another Woman shines as a result, primarily, of Allen’s directorial skills. Another Woman perfects the Bergmanesque style he’s been toying with ever since Interiors, and finally adds ‘character study’ to the long list of genres he’s mastered.

Fun Facts

  • A Midsummer Night’s Sex Comedy standout Mary Steenburgen was cast as Marion’s sister-in-law, but she was replaced by Frances Conroy.
  • George C. Scott and Ben Gazzara were up for Ian Holm’s role. Gazzara would have been interesting as it would have meant John Cassavetes’ wife and John Cassavetes’ best friend (not to mention two familiar faces in John Cassavetes’ films) would have been playing a married couple.
  • A lot of character actors make their first of several appearances in Woody Allen movies: Blythe Danner (as Ken’s special friend), David Ogden Stiers (as Marion’s father, in her flashback), Frances Conroy, Philip Bosco, and Harris Yulin (Marion’s brother).
  • Fred Melamed, best known as Sy Ableman in the Coen brothers’ A Serious Man, makes his second of seven appearances in Woody Allen movies (he also played a doctor in Hannah and her Sisters). He’s the most frequently cast male actor in all of Allen’s films.
  • Although it’s obviously not intentional, Mia Farrow seems to be playing the same character she was in September

__________________

I have spent alot of time talking about Woody Allen films on this blog and looking at his worldview. He has a hopeless, meaningless, nihilistic worldview that believes we are going to turn to dust and there is no afterlife. Even though he has this view he has taken the opportunity to look at the weaknesses of his own secular view. I salute him for doing that. That is why I have returned to his work over and over and presented my own Christian worldview as an alternative.

My interest in Woody Allen is so great that I have a “Woody Wednesday” on my blog www.thedailyhatch.org every week. Also I have done over 30 posts on the historical characters mentioned in his film “Midnight in Paris.” (Salvador Dali, Ernest Hemingway,T.S.Elliot,  Cole Porter,Paul Gauguin,  Luis Bunuel, and Pablo Picasso were just a few of the characters.)

Related posts:

I love the movie “Midnight in Paris” by Woody Allen and I have done over 30 posts on the historical characters mentioned in the film. Take a look below:

“Midnight in Paris” one of Woody Allen’s biggest movie hits in recent years, July 18, 2011 – 6:00 am

(Part 32, Jean-Paul Sartre)July 10, 2011 – 5:53 am

 (Part 29, Pablo Picasso) July 7, 2011 – 4:33 am

(Part 28,Van Gogh) July 6, 2011 – 4:03 am

(Part 27, Man Ray) July 5, 2011 – 4:49 am

(Part 26,James Joyce) July 4, 2011 – 5:55 am

(Part 25, T.S.Elliot) July 3, 2011 – 4:46 am

(Part 24, Djuna Barnes) July 2, 2011 – 7:28 am

(Part 23,Adriana, fictional mistress of Picasso) July 1, 2011 – 12:28 am

(Part 22, Silvia Beach and the Shakespeare and Company Bookstore) June 30, 2011 – 12:58 am

(Part 21,Versailles and the French Revolution) June 29, 2011 – 5:34 am

(Part 16, Josephine Baker) June 24, 2011 – 5:18 am

(Part 15, Luis Bunuel) June 23, 2011 – 5:37 am

(Part 1 William Faulkner) June 13, 2011 – 3:19 pm

I love Woody Allen’s latest movie “Midnight in Paris”, June 12, 2011 – 11:52 pm

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Ecclesiastes 1 Published on Sep 4, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 2, 2012 | Pastor Derek Neider _____________________ Ecclesiastes 2-3 Published on Sep 19, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 16, 2012 | Derek Neider _____________________________ I have spent alot of time talking about Woody Allen films on […]

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Woody Allen interviews Billy Graham (Woody Wednesday)

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By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)

“Without God in the picture is there any relief for those who have been oppressed?”

“Without God in the picture is there any relief for those who have been oppressed?”

I have enjoyed going back and forth with the Arkansas Times Bloggers on many subjects over the years. Now I have discussed the subject of “The Meaning of Life” with them recently and I wanted to share some of this with you.

I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I hope to show how secular humanist man can not hope to find a lasting meaning to his life in a closed system without bringing God back into the picture. This is the same exact case with Solomon in the Book of Ecclesiastes. Three thousand years ago, Solomon took a look at life “under the sun” in his book of Ecclesiastes. Christian scholar Ravi Zacharias has noted, “The key to understanding the Book of Ecclesiastes is the term ‘under the sun.’ What that literally means is you lock God out of a closed system, and you are left with only this world of time plus chance plus matter.”

On May 28, 2013 on the Arkansas Times Blog I posted the following:

Chris Martin of Coldplay revealed in his interview with Howard Stern that he was raised an evangelical Christian but he has left the church. I believe that many words that he puts in his songs today are generated from the deep seated Christian beliefs from his childhood that find their way out in his songs. The fact Coldplay’s songs deal so much with death and the search for meaning and purpose of life (similar to Solomon’s search in Ecclesiastes), and that our actions are being watched, and Chris describes different ways God tries to reveal himself to us, and many songs deal with trying to find a way to an afterlife and heaven, and he stills uses Christian terms like being “blessed” and “grateful.”

People are looking for a purpose for their lives even if they have millions in the bank and have the world at their finger tips.

https://thedailyhatch.org/2013/05/28/the-mo…

My usual opponent who I do respect goes by the username “NeverVoteRepublican” and he or her responded on May 28, 2013:

Saline–I don’t know what the heck Chris Martin’s religious beliefs have to do with anything but you sure know how to copy and paste. Do you even know who Chris Martin is or  anything about his music?

Later  “NeverVoteRepublican” went on to say:

All you have proven again Saline is that you can copy and paste from the “Daily Hatch”. I bet you have never even listened to Coldplay or formed your own ideas of what the lyrics mean. And again I ask, what do Chris Martin’s beliefs and how he got them have to do with anything?

On May 29, 2013 on the Arkansas Times Blog I responded with the following:

Here is my answer:

I guess that Chris Martin’s views matter because we can see how closely then compared to Solomon’s 3000 years ago when he wrote the book of Ecclesiastes. When Solomon looked at life “under the sun” without God in the picture he concluded in Ecclesiastes 4:1 “Again I looked and saw all the oppression that was taking place under the sun:I saw the tears of the oppressed—
    and they have no comforter; power was on the side of their oppressors—     and they have no comforter.” IN OTHER WORDS WITHOUT GOD IN THE PICTURE THE WICKED GET OF SCOTT FREE!!!!

Chris Martin was raised as an evangelical but he left the faith in his teenage years and he writes all of the songs for the rock band Coldplay and he does write a bunch of lyrics dealing with various subjects that suggest that he is searching for a lasting meaing to his life. It is my belief that he just can’t get away from his deep seated childhood religious beliefs that he keeps coming back to. Let me give you a great example.

If you do not believe in God and in the afterlife, then you have a big problem with the issue of how you live without an enforcement factor. My favorite example is Adolf Hitler.  Hitler was probably the most evil man who ever lived. Our society is still talking about Hitler today and it seems that a month doesn’t go by without reading another story in the news about Hitler. On May 28th many observers on the Internet felt that a picture of a tea kettle in a JC Penny ad on a bill board in Culvert City, California looked like Adolf Hitler and that made national news!!!!!

Drivers See Adolf Hitler in Teapot Billboard

Here is the paradox you will find in Chris Martin’s life concerning the issue of hell because he told Howard Stern  on November 9, 2011 that he left Christianity because of their belief in hell and then he sends the evil king in his #1 hit song “Viva La Vida” to an everlasting hell.

In this song, Martin is discussing an evil king that has been disposed. “I used to rule the world…Feel the fear in my enemy’s eyes…there was never an honest word and that was when I ruled the world, It was the wicked and wild wind, Blew down the doors to let me in, Shattered windows and the sound of drums, People couldn’t believe what I’d become…For some reason I can’t explain, I know Saint Peter won’t call my name,  Never an honest word, But that was when I ruled the world.”
Q Magazine asked Chris Martin about the lyric in this song “I know Saint Peter won’t call my name.” Martin replied, “It’s about…You’re not on the list. I was a naughty boy. Its always fascinated me that idea of finishing your life and then being analyzed on it…That is the most frightening thing you could possibly say to somebody. Eternal damnation. I know about this stuff because I studied it. I was into it all. I know it. It’s mildly terrifying to me. And this is serious.”
CHRIS MARTIN SEES THAT HE CAN NOT BELIEVE IN A SYSTEM THAT LETS HITLER OFF SCOTT FREE, AND THAT IS WHY HE CAME BACK TO HIS CHILDHOOD CHRISTIAN BELIEFS AND SENT THE EVIL KING TO HELL IN HIS BEST SELLING #1 HIT SONG “VIVA LA VIDA.”

_____________

Viva La Vida

Published on Jun 23, 2012 by

Coldplay’s Viva La Vida at American Airlines Center in Dallas on June 22, 2012

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Coldplay brought confetti, lights and thousands of fans to the American Airlines Center; see photos from their colorful show

 

5/11

Chris Martin was brought up as an evangelical Christian but he left the faith once he left his childhood home. However, there are been some actions in his life in the last few years that demonstrate that he still is grappling with his childhood Chistian beliefs. This is the third part of a series I am starting on this subject. Today we will look at how the Bible has influenced the lyrics of Viva La Vida. (There are many interpretations of this song on the web.)

On June 23, 2012 my son Wilson and I got to attend a Coldplay Concert in Dallas. It was great. We drove down from our home in Little Rock, Arkansas earlier in the day. Viva La Vida was one of our favorite songs that did that night.

Here is an article I wrote a couple of years ago about Chris Martin’s view of hell. He says he does not believe in it but for some reason he writes a song that teaches that it exists:
Belief of Eternal Punishment in Grammy Winning Song
By Everette Hatcher
Chris Martin of the rock group Coldplay wrote the song Viva La Vida, and the song just won both the grammy for the “Song of the Year” and “Best Pop Performance by a duo or Group with Vocals.”
In this song, Martin is discussing an evil king that has been disposed. “I used to rule the world…Feel the fear in my enemy’s eyes…there was never an honest word and that was when I ruled the world, It was the wicked and wild wind, Blew down the doors to let me in, Shattered windows and the sound of drums, People couldn’t believe what I’d become…For some reason I can’t explain, I know Saint Peter won’t call my name,  Never an honest word, But that was when I ruled the world.”
Q Magazine asked Chris Martin about the lyric in this song “I know Saint Peter won’t call my name.” Martin replied, “It’s about…You’re not on the list. I was a naughty boy. Its always fascinated me that idea of finishing your life and then being analyzed on it…That is the most frightening thing you could possibly say to somebody. Eternal damnation. I know about this stuff because I studied it. I was into it all. I know it. It’s mildly terrifying to me. And this is serious.”
I have been following the career of Chris Martin for the last decade. He grew up in a Christian home that believed in Heaven and Hell, but made it clear several years ago that he actually resents those who hold to those same religious dogmatic views he did as a youth. Yet it seems his view on the possibility of an afterlife has changed again.
Chris Martin is a big Woody Allen movie fan like I am and no other movie better demonstrates the need for an afterlife than Allen’s 1989 film  Crimes and Misdemeanors.  It is  about a eye doctor who hires a killer to murder his mistress because she continually threatens to blow the whistle on his past questionable, probably illegal, business activities. Afterward he is haunted by guilt. His Jewish father had taught him that God sees all and will surely punish the evildoer.

But the doctor’s crime is never discovered. Later in the film, Judah reflects on the conversation his father had with Judah’s unbelieving Aunt May during a Jewish Sedar dinner  many years ago:

“Come on Sol, open your eyes. Six million Jews burned to death by the Nazi’s, and they got away with it because might makes right,” says Aunt May.

Sol replies, “May, how did they get away with it?”

Judah asks, “If a man kills, then what?”

Sol responds to his son, “Then in one way or another he will be punished.”

Aunt May comments, “I say if he can do it and get away with it and he chooses not to be bothered by the ethics, then he is home free.”

Judah’s final conclusion was that might did make right. He observed that one day, because of this conclusion, he woke up and the cloud of guilt was gone. He was, as his aunt said, “home free.”

The basic question Woody Allen is presenting to his own agnostic humanistic worldview is: If you really believe there is no God there to punish you in an afterlife, then why not murder if you can get away with it?  The secular humanist worldview that modern man has adopted does not work in the real world that God has created. God “has planted eternity in the human heart…” (Ecclesiastes 3:11). This is a direct result of our God-given conscience. The apostle Paul said it best in Romans 1:19, “For that which is known about God is evident to them and made plain in their inner consciousness, because God  has shown it to them” (Amplified Version).

It’s no wonder, then, that one of Allen’s fellow humanists would comment, “Certain moral truths — such as do not kill, do not steal, and do not lie — do have a special status of being not just ‘mere opinion’ but bulwarks of humanitarian action. I have no intention of saying, ‘I think Hitler was wrong.’ Hitler WAS wrong.” (Gloria Leitner, “A Perspective on Belief,” The Humanist, May/June 1997, pp.38-39). Here Leitner is reasoning from her God-givne conscience and not from humanist philosophy. It wasn’t long before she received criticism. Humanist Abigail Ann Martin responded, “Neither am I an advocate of Hitler; however, by whose criteria is he evil?” (The Humanist, September/October 1997, p. 2.). Humanists don’t really have an intellectual basis for saying that Hitler was wrong, but their God-given conscience tells them that they are wrong on this issue.

Evidently  Chris Martin who said he resented dogmatic religious views a few years ago, has now written a grammy winning song that pictures an evil king being punished in an afterlife. Could it be that his God-given conscience prompted him to put that line in? Or do men like Hitler get off home free as Woody Allen suggested in Crimes and Misdemeanors?

________

Even though Chris Martin says he does not believe in hell in this discussion below with Howard Stern he writes Viva La Vida (seen in clip at beginning of this post) where the bad king goes to hell. Again his childhood biblical views are coming out again.

On the Howard Stern Show Chris Martin was questioned about his religious beliefs on November 9, 2011:

CM: I was raised very religious.

HS: I know that. What religion?

CM: I am not really sure. People kept asking me that.

HS: You were studying religion but you don’t know what it was.

CM: It was Christian, but there are so many branches of that now. I don’t know which branch we were on.

HS: Are you a religious man?

CM: Not any more religious. I believe I am a spiritual guy I guess.

HS: Do you believe there is a heaven and a hell.

CM:There definately is not a hell. That is what made me stop being religious.

HS: Would you take your children to church or do you want them to get religious training?

CM: No. I think it is important to show that there is all these kinds of religions and this person believes that and you can believe whatever you want.

HS: What do you do if you want your children to get religious training and you want them to embrace all religions and get the concept of God? Where would take your kids to learn that?

CM:That is a good question. I have been doing it in the nihilist approach and I haven’t been taking them anywhere.

HS: So they are not going to be raised in any religious way.

CM: Not in any strict religious way, no…. Religion is not the same as having faith is it. Faith is different right. I am not saying I don’t believe in anything. I not saying that it has to be this and if you believe something else then the other person is going to hell and all that crap.

HS: I am with you on that.

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These are some of the most popular posts in the last 30 days about the spiritual quest of Chris Martin of Coldplay that can be found on http://www.thedailyhatch.org: Chris Martin of Coldplay unknowingly lives out his childhood Christian beliefs (Part 3 of notes from June 23, 2012 Dallas Coldplay Concert, Martin left Christianity because of […]

By Everette Hatcher III | Posted in Current Events | Tagged , , , | Edit | Comments (0)

If increase in food stamps was just because of recession then why spending go from $19.8 billion in 2000 to $37.9 billion in 2007?

If the increase in food stamps was just because of the recession then why did the spending go from $19.8 billion in 2000 to $37.9 billion in 2007?

and

May 27, 2013 at 12:00 pm

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Newscom

Newscom

A recent US News & World Report article set out to unveil the “facts” about food stamps.

What are the so-called “facts”?

For one, the article claims that the food stamps program is not “bloated,” but rather, the surge in participation and spending is a result of the program “doing what it’s supposed to do.”

But what is it “supposed to do”?

Food stamps (or the Supplemental Nutrition Assistance Program (SNAP), as it is now called) were designed to ensure that Americans without the ability to provide for themselves are able to receive basic nutrition. However, application loopholes and policy changes over the past decade or so have allowed recipients to bypass income and asset tests, meaning many people are receiving food stamps who would not have been eligible under the program’s original purposes.

One of the changes in eligibility requirements is “broad-based categorical eligibility.” This type of eligibility means that an individual who receives any service under another welfare program, such as Temporary Assistance for Needy Families (TANF)—even something as small as a TANF brochure—can be deemed eligible for food stamps. A full 50 percent of all food stamp recipients now enroll in the program through this broad-based categorical eligibility procedure. As Heritage welfare experts Robert Rector and Kiki Bradley write:

In states using this loophole, a middle-class family with one earner who becomes unemployed for one or two months can receive $668 per month in food stamps even if the family has $20,000 in cash sitting in the bank. Because of this, food stamps has been transformed from a program for the truly needy to a routine bonus payment stacked on top of conventional unemployment benefits.

In addition, the U.S. Department of Agriculture (USDA) has operated substantial outreach programs to pull more people onto the food stamp rolls. Some states have gone so far as to hire food stamp recruiters, tasked with filling a monthly quota of new food stamp enrollees.

Another “fact,” according to the author, is that much of the growth in food stamp costs is due to the recession and is temporary.

That’s partially true. Food stamp spending has roughly doubled in the past four years, and part of this is clearly due to the recession. However, food stamp spending has been on an upward climb since the program began back in the 1960s. In the decade prior to the recession, total government food stamp spending nearly doubled, from $19.8 billion in 2000 to $37.9 trillion in 2007.

Bfoodstampreform2012chart1

Moreover, according to Obama’s budget plans, food stamp spending will not return to pre-recession levels when the economy improves. “For most of the next decade, food stamp spending, adjusted for inflation and population growth, would remain at nearly twice the levels seen during the non-recessionary periods under President Bill Clinton,” note Rector and Bradley.

What’s more, food stamps are just one of roughly 80 federally funded means-tested welfare programs. The total cost of government welfare spending has been on a nearly continual climb over the past five decades and has increased 16-fold, to nearly $1 trillion annually, since the 1960s. Welfare is the fastest growing part of government spending, and under Obama’s fiscal year 2013 budget, total welfare spending will permanently increase from 4.5 percent of gross domestic product (GDP) to 6 percent of GDP.

US News & World Report also suggests as a “fact” that most food stamp recipients work.

However, a significant portion of able-bodied recipients of food stamps perform little to no work. Of the roughly 10.5 million households receiving food stamps containing an able-bodied, non-elderly adult (there are approximately 20 million households receiving food stamps total), more than half—5.5 million—performed no work during a given month in 2010. Another 1.5 million to 2 million performed fewer than 30 hours of work per week. This isn’t unique to the recession, but is typical even during good economic times.

The food stamp program is just one of dozens that comprise the complex system of federal means-tested welfare programs. Instead of continuing to pour more dollars into these programs, which have failed to promote self-sufficiency, policymakers should roll back aggregate spending on means-tested welfare to pre-recession levels when employment recovers. Likewise, programs like food stamps should be reformed to promote self-reliance through work, empowering individuals and families to become free from government dependence.

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