Category Archives: Francis Schaeffer

Open letter to President Obama (Part 419) Remembering Koop part 1 with pro-life cartoon

Dr. C. Everett Koop is pictured above.

(Emailed to White House on 3-4-13.)

President Obama c/o The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500

Dear Mr. President,

I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here.

I wanted to share with you some about my pro-life perspective.

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer: How Should We Then Live? (Full-Length Documentary)

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

Francis Schaeffer: What Ever Happened to the Human Race? (Full-Length Documentary)

Part 1 on abortion runs from 00:00 to 39:50, Part 2 on Infanticide runs from 39:50 to 1:21:30, Part 3 on Youth Euthanasia runs from 1:21:30 to 1:45:40, Part 4 on the basis of human dignity runs from 1:45:40 to 2:24:45 and Part 5 on the basis of truth runs from 2:24:45 to 3:00:04

Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?)

Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro)

Francis Schaeffer – The Biblical Flow of History & Truth (1)

Dr. Francis Schaeffer – The Biblical Flow of Truth & History (part 2)

Memorial Tribute Former Surgeon General C.Everett Koop © A Genuine G-Shot.wmv

Dr. Koop

On 2-25-13 we lost a great man when we lost Dr. C. Everett Koop. I have written over and over the last few years quoting Dr. C. Everett Koop and his good friend Francis Schaeffer. They both came together for the first time in 1973 when Dr. Koop operated on Schaeffer’s daughter and as a result they became close friends. That led to their involvement together in the book and film series “WHATEVER HAPPENED TO THE HUMAN RACE?” in 1979.

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

In this 1979 film series they dealt with the big social issues and predicted what social problems we have in the future because of humanism. For instance, they knew that the Jack Kevorkians of the world would be coming down the pike. They predicted that there was a slippery slope from abortion to infanticide to youth euthanasia brought on by the materialistic worldview.

Actually I have written the President several times about abortion and have received several responses from the White House. In several of the letters I emailed to the White House I included links to the episodes of “WHATEVER HAPPENED TO THE HUMAN RACE?” and in one letter I included the article Francis Schaeffer and C. Everett Koop’s Invaluable Impact on Pro-Life Evangelicalism written by Dr. Richard Land from 2003.

I have received several form letter responses from the White House and the most popular goes like this:

Thank you for taking the time to share your views on abortion.  This is a heart-wrenching issue, and I appreciate your input and thoughts.

I am committed to making my Administration the most open and transparent in history, and part of delivering on that promise is hearing from people like you.  I take seriously your opinions and respect your point of view on this issue.  Please know that your concerns will be on my mind in the days ahead.

Thank you, again, for writing.  I encourage you to visit www.WhiteHouse.gov to learn more about my Administration or to contact me in the future.

Sincerely,

Barack Obama

______________

Sanctity of Life Sunday began in 1983 when the Christian Action Council (now known as Care Net), founded with the help of Francis Schaeffer and former Surgeon General C. Everett Koop, “asked President Ronald Reagan to create a special day to focus on the intrinsic value of human life.”

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” in the first episode “Abortion of the Human Race” Dr. Koop takes on the lies of the abortion crowd. One of those lies is that abortion will keep down child abuse numbers. Child abuse has been rising dramatically in the last forty years.

In 1972 there were 60,000 reported child-abuse incidents in the U.S.  In
1976, the number had soared to over 500,000!  Child Abuse is now the fifth most frequent cause of death among children.  (Francis Shaeffer and Dr.  C.  Everett Koop, “Whatever Happened to the Human Race?”, Crossway Books, Westchester, IL., )

At the 32 minute mark in the episode you will see Dr. C. Everett Koop make this comment (in 1979):

There are those who try and justify abortions by saying that abortions get rid of unwanted children and therefore will cut down on child abuse, but consider this, since 1973 there have been 6 million abortions in the USA and there are therefore 6 million fewer children than there would have been without the liberal abortion ruling and yet child abuse has increased in incidents year by year from that date.

Dr. Koop went on to point out concerning the Hippocratic oath:

The graduates of American medical schools have traditionally taken the Hippocratic oath, which goes back more than two thousand years at the time of their commencement. The Declaration of Geneva (adopted in September 1948 by the General Assembly of the World Medical Organization and modeled closely on the Hippocratic oath) became used as the graduation oath by more and more medical schools. It includes, “I will maintain the utmost respect for human life; from the time of conception.” This concept for the preservation of human life has been the basis of the medical profession and society in general. It is significant that, when the University of Pittsburgh changed from the Hippocratic oath to the Declaration of Geneva in 1971, the students deleted “from the time of conception” from the clause beginning “I will maintain the utmost respect for human life.” The University of Toronto School of Medicine has also removed the phrase “from the time of conception” from the form of oath it now uses.

_____________

There is a question that I have asked pro-abortionists over and over and they just don’t like answering it. It comes also from the first episode of “WHATEVER HAPPENED TO THE HUMAN RACE.” Dr. Koop put forth the question:

My question to the pro-abortionist who would not directly kill a newborn baby the minute it is born is this, “Would you have killed it a minute before that or a minute before that or a minute before that or a minute before that?” You can see what I am getting at. At what minute does an unborn baby cease to be worthless and become a person entitled to the right to life and legal protection?

_____

Dr. C. Everett Koop was appointed to the Reagan administration but was held up in the Senate in his confirmation hearings by Ted Kennedy because of his work in pro-life causes.

___________

February 25, 2013

Died: C. Everett Koop, Surgeon General Who Taught Evangelicals To Hate Abortion

(UPDATED) Koop brought abortion into the social conscience of American evangelicals.

Kate Shellnutt

NIH

C. Everett Koop, the Christian physician and former U.S. Surgeon General who brought abortion to the forefront of evangelical social action, died today at 96.

Together with theologian Francis Schaeffer (they met when Koop operated on Schaeffer’s daughter), Koop—a pioneering pediatric surgeon—exposed the issues of abortion and euthanasia in a series of films and books in the early 1980s. Their arguments began the movement against abortion that continues within American evangelicalism today.

(Editor’s note: Philip Yancey wrote a 1989 CT cover story on Koop’s embattled career spent attempting to “fight disease, not people.”)

A graduate of Dartmouth College, Cornell Medical College, and the University of Pennsylvania, Koop established the first neonatal surgical intensive care unit and was the first surgeon to separate twins conjoined at the heart, according to the National Institutes of Health (NIH).

“Operating on newborns with life-threatening birth defects, spending nights at the bedside of a sick or dying child, and consoling bereaved parents gained Koop acclaim as a pioneering surgeon and empathic healer, and led him to reexamine his Christian faith and the ethical implications of medical procedures, above all abortion and euthanasia,” his NIH biography said.

During Koop’s seven years in office, NBC News reports:

Koop changed the previously low-profile position of surgeon general into a bully pulpit for seven years during the Ronald Reagan and George H. W. Bush administrations.Yet, as an evangelical Christian, he surprised conservatives when he endorsed condoms and sex education—in order stop the spread of AIDS, which blossomed into a national epidemic on his watch.

He also embarked on a mission to end smoking in the United States by 2000. A former pipe smoker, he said cigarettes were as addictive as heroin and cocaine.

Koop continued to speak out on abortion as recently as 2009, when he wrote and hand-delivered a letter to Congress to voice his opposition to proposed federal funding for the procedure.

In addition to Yancey’s cover story on Koop’s career, CT featured his thoughts on death and dying in an essay Koop wrote called “The End Is Not the End.” CT’s first interview with Koop was in 1973 when he and five other evangelical scholars discussed technology and bioethics.

___________

In the film WHATEVER HAPPENED TO THE HUMAN RACE? Dr. C. Everett Koop makes the same pointhttps://thedailyhatch.org/wp-content/uploads/2013/02/prolifecartoon.jpg

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733, lowcostsqueegees@yahoo.com

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Ronald Wilson Reagan pictured with Dr. C. Everett Koop

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Francis Schaeffer and C. Everett Koop were prophetic (jh29)

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“Schaeffer Sundays” Francis Schaeffer’s own words concerning humanism and its bad results

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Truth Tuesday:What is existentialism?

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How Should We then Live Episode 7 small (Age of Nonreason)

#02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer

The clip above is from episode 9 THE AGE OF PERSONAL PEACE AND AFFLUENCE

10 Worldview and Truth

In above clip Schaeffer quotes Paul’s speech in Greece from Romans 1 (from Episode FINAL CHOICES)

Two Minute Warning: How Then Should We Live?: Francis Schaeffer at 100

A Christian Manifesto Francis Schaeffer

Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR

_______________________

So many people are living lives with an existentialism worldview even though they don’t know what the word existentialism means. I love the works of Francis Schaeffer and I have been on the internet reading several blogs that talk about Schaeffer’s work and the work below  on what existentialism is thought to be was really helpful. Schaeffer’s film series “How should we then live?  Wikipedia notes, “According to Schaeffer, How Should We Then Live traces Western history from Ancient Rome until the time of writing (1976) along three lines: the philosophic, scientific, and religious.[3] He also makes extensive references to art and architecture as a means of showing how these movements reflected changing patterns of thought through time. Schaeffer’s central premise is: when we base society on the Bible, on the infinite-personal God who is there and has spoken,[4] this provides an absolute by which we can conduct our lives and by which we can judge society.  Here are some posts I have done on this series: Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” episode 9 “The Age of Personal Peace and Affluence”episode 8 “The Age of Fragmentation”episode 7 “The Age of Non-Reason” episode 6 “The Scientific Age”  episode 5 “The Revolutionary Age” episode 4 “The Reformation” episode 3 “The Renaissance”episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

Best answer chosen by readers is this:

Existentialism is more a worldview than a society or group. It is too broad a philosophical perspective to be talked about as having a membership. In other words there are probably wide disagreements between people holding existentialist views.”At the heart of existentialism is the belief that existence has precedence over essence. All existentialists hold this view in some form. They differ in other respects, but most existentialists, especially atheists, tend to accept certain other propositions…. Meaning and value are found in being, living, willing, and acting. Form essence, and structure are irrelevant and valueless. Meaning and values are created not discovered.” (Geisler, 1999)My take on modern existentialism – it has become a worldview attempting to reconcile what cannot be reconciled. Existentialism is trapped between a Darwinian materialist conviction that matter is all that is real, yet having a very real experiential belief that life must have meaning and purpose. Modern existentialism tries to have its cake and eat it too.I say this cannot be reconciled because it is mutually exclusive. Life is either what materialist conclude it to be (a random collection of atoms bouncing around the universe) or an existence with a purpose we must discover. But this purpose if it is real must transcend or be objective to existence. For the Theist this is no problem because we believe the evidence supports the very real existence of a transcendent creator who imparts meaning to creation.A good book you can find in the local library that speaks to this subject is “He is There and He is Not Silent” by Francis Schaeffer
____________
My suggestion for those who want to take a 25 minute look into a Christian response to EXISTENTIALISM is to watch the film below which can be found on You Tube:

How Should We then Live Episode 7 small (Age of Nonreason)

Source(s):

Baker Encyclopedia of Christian Apologetics – 1999 Baker Books Grand Rapids

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“Schaeffer Sunday” Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

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Letter to Editor quotes “Whatever happened to the human race?”

I love the works of Francis Schaeffer and I have been on the internet reading several blogs that talk about Schaeffer’s work and the work below was really helpful. Schaeffer’s film series “How should we then live?  Wikipedia notes, “According to Schaeffer, How Should We Then Live traces Western history from Ancient Rome until the time of writing (1976) along three lines: the philosophic, scientific, and religious.[3] He also makes extensive references to art and architecture as a means of showing how these movements reflected changing patterns of thought through time. Schaeffer’s central premise is: when we base society on the Bible, on the infinite-personal God who is there and has spoken,[4] this provides an absolute by which we can conduct our lives and by which we can judge society.  Here are some posts I have done on this series: Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” episode 9 “The Age of Personal Peace and Affluence”episode 8 “The Age of Fragmentation”episode 7 “The Age of Non-Reason” episode 6 “The Scientific Age”  episode 5 “The Revolutionary Age” episode 4 “The Reformation” episode 3 “The Renaissance”episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

__________________________

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject.

Francis Schaeffer

 

A fine letter to the editor:

Letter: C. Everett Koop set a high standard

I agree with the editorial “Top physician should emulate Koop” (Feb. 28). Dr. C. Everett Koop wrote in his book Whatever Happened to the Human Race?:

If man is not made in the image of God, nothing then stands in the way of inhumanity. There is no good reason why mankind should be perceived as special. Human life is cheapened. We can see this in many of the major issues being debated in our society today: abortion, infanticide, euthanasia, the increase of child abuse and violence of all kinds, pornography (and its particular kinds of violence as evidenced in sadomasochism), the routine torture of political prisoners in many parts of the world, the crime explosion, and the random violence which surrounds us.

GARY SMITH

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E P I S O D E 8 Dr. Francis Schaeffer – Episode VIII – The Age of Fragmentation 27 min I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

E P I S O D E 7 Dr. Francis Schaeffer – Episode VII – The Age of Non Reason I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

E P I S O D E 6 How Should We Then Live 6#1 Uploaded by NoMirrorHDDHrorriMoN on Oct 3, 2011 How Should We Then Live? Episode 6 of 12 ________ I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]

“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

  Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE   Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY Published on Oct 7, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices once […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY

The opening song at the beginning of this episode is very insightful. Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY Published on Oct 7, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 3) DEATH BY SOMEONE’S CHOICE

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 3) DEATH BY SOMEONE’S CHOICE Published on Oct 6, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices […]

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS Published on Oct 6, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

It is not possible to know where the pro-life evangelicals are coming from unless you look at the work of the person who inspired them the most. That person was Francis Schaeffer.  I do care about economic issues but the pro-life issue is the most important to me. Several years ago Adrian Rogers (past president of […]

The following essay explores the role that Francis Schaeffer played in the rise of the pro-life movement. It examines the place of How Should We Then Live?, Whatever Happened to the Human Race?, and A Christian Manifesto in that process.

This essay below is worth the read. Schaeffer, Francis – “Francis Schaeffer and the Pro-Life Movement” [How Should We Then Live?, Whatever Happened to the Human Race?, A Christian Manifesto] Editor note: <p> </p> [The following essay explores the role that Francis Schaeffer played in the rise of the pro-life movement.  It examines the place of […]

Open letter to President Obama (Part 417) Abortion supporters lying in order to further their clause? Window to the Womb (includes video ABORTION OF THE HUMAN RACE)

(Emailed to White House on 2-8-13.)

President Obama c/o The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500

Dear Mr. President,

I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here.

You are solid behind the pro-abortion position but does it trouble you that so many pro-abortion advocates are willing to lie in order to advance their view?

It is truly sad to me that liberals will lie in order to attack good Christian people like state senator Jason Rapert of Conway, Arkansas because he headed a group of pro-life senators that got a pro-life bill through the Arkansas State Senate the last week of January in 2013. I have gone back and forth with the liberals at the Arkansas Times Blog over this issue of Jason Rapert’s comments.

I can understand national publications like the Huffington Post, NY Magazine, and other liberal blogs being mislead by this hack job on Jason Rapert done by The Nation, but it is truly amazing to me that Max Brantley of the Arkansas Times Blog who prides himself in always being completely honest would buy into this hack job on Jason Rapert, but my conclusion is very simple: MAX BRANTLEY WILL DO WHATEVER IT TAKES TO HELP THE PROCHOICE FORCES AND IF THAT MEANS MISLEAD HIS FLOCK TO BELIEVE THAT PRO-LIFE STATE SENATOR JASON RAPERT IS RACIST THEN HE WILL EVEN DO THAT.  In his weekly podcast on 2-1-13 at the 7 min mark Brantley said he listened to Rapert’s comment in context and contends  it was a racial comment. Brantley said that Tea Party speakers like to talk about the “negro black” President Obama, but Rapert no comment concerning the president’s race in his talk to the Tea Party in 2011 at the Capitol.  Furthermore on his blog Brantley asserted, “Rapert defenders contend he was talking about minority political interests, not minorities, references to the Obama birth certificate, Muslims and a Ramadan event notwithstanding.”

But the truth always does come out eventually. John Lyon of Stephens Media did have a balanced article that included an explantion from Jason Rapert and Jason Tolbert also gave both sides and it is obvious that Rapert was talking about minority political interests and not different people’s races!!!! 

Did that cause pro-choice supporters like Michael Cook and Max Brantley to apologize? No way, but they led the flock to continue the party line!!!

Bernard Nathanson was a founder of NARAL and he often lied in order to allow himself to continue to run the largest abortion clinic in the nation. Here is a portion of an article by Robert George concerning his interaction with Dr. Nathanson about this:

There are many lessons in Bernard Nathanson’s life for those of us who recognize the worth and dignity of all human lives and who seek to win hearts and change laws. Two in particular stand out for me.

First is the luminous power of truth. As I have written elsewhere, and as Nathanson’s own testimony confirms, the edifice of abortion is built on a foundation of lies. Nathanson told those lies; indeed, he helped to invent them. But others witnessed to truth. And when he was exposed to their bold, un-intimidated, self-sacrificial witness, the truth overcame the darkness in Nathanson’s heart and convicted him in the court of his own conscience.

Bernie and I became friends in the early 1990s, shortly after my own pro-life writings came to his attention. Once during the question-and-answer session following a speech he gave at Princeton, I asked him: “When you were promoting abortion, you were willing to lie in what you regarded as a good cause. Now that you have been converted to the cause of life, would you be willing to lie to save babies? How do those who hear your speeches and read your books and articles know that you are not lying now?” It was, I confess, an impertinently phrased question, but also, I believe, an important one. He seemed a bit stunned by it, and after a moment said, very quietly, “No, I wouldn’t lie, even to save babies.” At the dinner he and I had with students afterward, he explained himself further: “You said that I was converted to the cause of life; and that’s true. But you must remember that I was converted to the cause of life only because I was converted to the cause of truth. That’s why I wouldn’t lie, even in a good cause.”

The second lesson is this: We in the pro-life movement have no enemies to destroy. Our weapons are chaste weapons of the spirit: truth and love. Our task is less to defeat our opponents than to win them to the cause of life. To be sure, we must oppose the culture and politics of death resolutely and with a determination to win. But there is no one–no one–whose heart is so hard that he or she cannot be won over. Let us not lose faith in the power of our weapons to transform even the most resolute abortion advocates. The most dedicated abortion supporters are potential allies in the cause of life. It is the loving, prayerful, self-sacrificing witness of Joan Bell Andrews and so many other dedicated pro-life activists that softens the hearts and changes the lives of people like Dr. Bernard Nathanson.

May he rest in peace.

LifeNews.com Note: Robert P. George is McCormick Professor of Jurisprudence and Director of the James Madison Program in American Ideals and Institutions at Princeton University. He is a member of the President’s Council on Bioethics and previously served on the United States Commission on Civil Rights. This article previously appeared in Public Discourse.

The Silent Scream (Full Length)

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

 

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer: How Should We Then Live? (Full-Length Documentary)

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

Francis Schaeffer: What Ever Happened to the Human Race? (Full-Length Documentary)

Part 1 on abortion runs from 00:00 to 39:50, Part 2 on Infanticide runs from 39:50 to 1:21:30, Part 3 on Youth Euthanasia runs from 1:21:30 to 1:45:40, Part 4 on the basis of human dignity runs from 1:45:40 to 2:24:45 and Part 5 on the basis of truth runs from 2:24:45 to 3:00:04

Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?)

Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro)

Francis Schaeffer – The Biblical Flow of History & Truth (1)

Dr. Francis Schaeffer – The Biblical Flow of Truth & History (part 2)

Dr. C. Everett Koop pictured above.

Window to the Womb:
Science gives us a glimpse of human life before birth


Copyright © 1982 Dr. Rainer Jonas
56 Days Old (8 weeks)
The heart has been beating for more than a month, the stomach produces digestive juices and the kidneys have begun to function. Forty muscle sets begin to operate in conjunction with the nervous system. The fetus’ body responds to touch, although the mother will not feel movement yet.

Copyright © 1982 Dr. Rainer Jonas
91 Days Old (13 weeks)
The fetus now sleeps awakens and exercises its muscles energetically– turning its head, curling its toes, and opening and closing its mouth. The fetus breathes amniotic fluid to develop its respiratory system. Fine hair has begun to grow on head and sexual differentiation has become apparent.

Copyright © 1982 Dr. Rainer Jonas
142 Days Old (19 weeks)
Half the pregnancy has past, and the fetus is about 12 inches long. The mother has definitely begun to feel movement by now. If a sound is especially loud or startling the fetus may jump in reaction to it.
2/3 of all abortions take place between 6 and 8 weeks Abortion is now legal for any reason up until birth!

I can’t tell you how much I appreciate you being willing to read letters like this from someone you know did not vote for you. However, we both are Christians and point to the Bible as the book that directs our lives.

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733, lowcostsqueegees@yahoo.com

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“Sanctity of Life Saturday” Remembering Dr. C. Everett Koop with pictures and quotes Part 25 (includes editorial cartoon)

Newsmaker Interview with Surgeon General C. Everett Koop

Published on Feb 25, 2013

The PBS NewsHour interviewed former Surgeon General, Dr. C. Everett Koop, on the anniversary of the first surgeon general’s report on smoking. Jim Lehrer interviewed Koop for a newsmaker conversation for the The MacNeil/Lehrer NewsHour from the surgeon general’s office in Washington on Jan. 11, 1989. Koop died Monday at the age of 96.

Dr. C. Everett Koop was appointed to the Reagan administration but was held up in the Senate in his confirmation hearings by Ted Kennedy because of his work in pro-life causes.

Memorial Tribute Former Surgeon General C.Everett Koop © A Genuine G-Shot.wmv

On 2-25-13 we lost a great man when we lost Dr. C. Everett Koop. I have written over and over the last few years quoting Dr. C. Everett Koop and his good friend Francis Schaeffer. They both came together for the first time in 1973 when Dr. Koop operated on Schaeffer’s daughter and as a result they became close friends. That led to their involvement together in the book and film series “WHATEVER HAPPENED TO THE HUMAN RACE?” in 1979.

The C. Everett Koop Papers

Biographical Information

[The C. Everett Koop family]. 1960.
Documents Jump to Chronology Visuals

After a 35-year career as an internationally acclaimed pediatric surgeon, during the 1980s C. Everett Koop turned a federal office with a minimal budget and staff, the office of the U.S. Surgeon General, into the most authoritative platform from which to educate the nation on matters of health promotion, disease prevention, and emerging health threats. Guided by his evangelical Christian faith and his professional commitment to saving the lives of newborns, Koop became an outspoken opponent of abortion and, as such, a favorite of political conservatives; yet the positions he took as U.S. Surgeon General on smoking, domestic violence, disability rights, and, most urgently, AIDS, alienated him from his conservative supporters and demonstrated that the politics of public health in the 1980s followed a long-standing pattern of controversy over government authority and individual liberty.

In the fall of 1933, Koop left home for Dartmouth College on a football scholarship, majoring in zoology. He developed a life-long affection for the institution, not least because he met there the woman who would be his wife of over six decades, Betty Flanagan. There, he also acquired his nickname, “Chick.” He soon decided to forego football after sustaining an eye injury and receiving a warning from the school ophthalmologist that he was endangering his future as a surgeon.

Koop returned to New York City in 1937 to enter Cornell University Medical College. A year later Betty and he married, in defiance of a prevailing prejudice against married students among medical school faculty. Betty, a doctor’s daughter herself, was the couple’s main breadwinner as a hospital secretary until Koop graduated from medical school in 1941. They eventually had four children, Allen, born in 1944, Norman, born in 1945, David, born in 1947, and Betsy, born in 1951.

In the summer of 1941 Koop took up a year-long internship at the Pennsylvania Hospital in Philadelphia, the city that became his home for the next forty years. In 1942 he began his surgical residency at the University of Pennsylvania Hospital. Taking account both of the demand for surgeons created by World War II and of Koop’s natural operating skills, his adviser, Isidor S. Ravdin, allowed him to complete his surgical training in half the allotted nine years. Koop spent days at a time at the hospital. “[M]y happiest hours were those in the operating room,” he recalled. “I love surgery because I have an abiding reverence for the human body, reverence for the ways in which its anatomical details allow it to function.”

At the end of Koop’s residency in 1945 Ravdin suggested that he accept an appointment as the first surgeon-in-chief at Children’s Hospital of Philadelphia, an honor for the 29-year-old and a recognition of his surgical skills, but also a challenge at a time when pediatric surgery was not yet a recognized medical specialty. Moreover, like most physicians he had received very little training in pediatrics: only six classes in medical school and none during his abbreviated internship, followed by an occasional operation on a child–but never on a newborn–during his residency. Yet he felt drawn to the field because it promised the opportunity to perform a wide range of surgeries on patients who were particularly vulnerable and underserved by specialized surgeons. He made up for his deficit in pediatric training during a one-year internship with the founders of pediatric surgery in the United States, William E. Ladd and Robert E. Gross, at Children’s Hospital in Boston. When he returned to Philadelphia late in 1946, he faced initial resistance from some pediatricians and general surgeons at his new institution who did not agree that the hospital needed a specialist in pediatric surgery. He soon convinced them of his skills, and over the next three decades helped to establish the field of pediatric surgery on the basis that children’s bodies are not adult bodies in miniature, but are anatomically and physiologically different and so require special surgical procedures.

This approach allowed Koop to greatly improve the surgical care of children, especially infants. In addition to his invention in anesthesia, Koop made the single most common operation on children, the correction of a hernia, less painful and disfiguring by using a shorter incision and by placing stitches in, not through, the skin. He developed a technique to correct esophageal atresia, a congenital birth defect where the esophagus is detached from the stomach. Over the course of his career he saved nearly 500 such patients. He showed that other once-terminal conditions were correctable, including hydrocephalus–the accumulation of cerebrospinal fluid within the skull–and diaphragmatic hernias, in which the abdominal organs push up into the chest through a hole in the child’s diaphragm. In 1977 he gained international attention when he became the first surgeon to separate Siamese twins joined at the heart, and saved the life of one of them. To perform these operations that he pioneered, Koop established the nation’s first neonatal surgical intensive care unit in 1956.

Operating on newborns with life-threatening birth defects, spending nights at the bedside of a sick or dying child, and consoling bereaved parents gained Koop acclaim as a pioneering surgeon and empathic healer, and led him to reexamine his Christian faith and the ethical implications of medical procedures, above all abortion and euthanasia. Raised in a church-going family but initially not overtly devout himself, Koop underwent a spiritual awakening in 1948 after he joined the Tenth Presbyterian Church of Philadelphia. “As a person whose training and experience put full faith in science, I came to see an even higher truth. From then on, I saw a coexistence between science and God,” he wrote in his autobiography, Koop: The Memoirs of America’s Family Doctor, published in 1991. Betty and he found solace in their faith when their son David died in a climbing accident in 1968, a loss they grappled with in a jointly-written book, Sometimes Mountains Move. In the wake of the U.S. Supreme Court’s 1973 decision in Roe v. Wade legalizing abortion, Koop began to speak publicly about his fears that abortion devalued human life and would help loosen the moral strictures against the infanticide and euthanasia of other care-dependent members of society, from newborns with birth defects, to persons with disabilities, to the elderly. He expressed his concerns in The Right to Live, The Right to Die, published in 1976, and in Whatever Happened to the Human Race?, a multimedia project, produced in cooperation with the noted theologian Francis Schaeffer in 1978, that included five films and accompanying lectures and seminars.

Through his speeches, publications, and films Koop rose to prominence among anti-abortion activists, and eventually came to the attention of newly-elected president and abortion foe Ronald Reagan, who nominated Koop as U.S. Surgeon General in March 1981. During eight months of controversy and congressional hearings, critics and supporters debated his stance on abortion as well as the question whether Koop, who had devoted his career to treating individual patients, was qualified to address the health needs of the nation as a whole. He was confirmed as U.S. Surgeon General in November 1981.

During his two terms as Surgeon General, Koop made himself the most prominent government spokesman on issues affecting the health of the American public, despite having little statutory authority and a small budget. He infused a renewed sense of confidence and purpose into the Commissioned Corps of the U.S. Public Health Service (PHS), a federal service of public health professionals that the Surgeon General commands and that had been suffering from low morale after the closing of PHS hospitals and the cut-back in personnel in the early 1980s. He examined medical ethics, health care costs, and the problem of the uninsured in a health care system that faced financial challenges at a time of inflation followed by recession in the early 1980s. Koop warned tirelessly against the health hazards of smoking for both active and passive smokers, and launched a campaign for a smoke-free America by the year 2000. He championed the rights of infants with birth defects to receive medical treatment, and the rights of persons with disabilities to have access to public facilities and to employment. He recast issues of law and private morality, namely domestic violence and pornography, as matters of public health, emphasizing their long-term psychological and health effects.

Above all, Koop helped the nation face the most fearsome new pandemic of the century, AIDS. He educated the public on prevention and protection, argued against mandatory testing and quarantine of the infected, and denounced discrimination against AIDS sufferers in schools, the workplace, and housing. He represented the United States at World Health Organization meetings and other international health forums, which during the 1980s became increasingly concerned with the AIDS epidemic. On this and other issues he often surprised supporters and critics alike. He distanced himself from conservatives by declaring that abortion was a moral issue, not one of public health, and thus lay outside the responsibilities of his office. At the same time he found common ground with liberals in stressing the importance of freely available health information, taking on the tobacco industry, and calling for a larger government role in fighting AIDS. Throughout these controversies, Koop saw himself as faithful to the professional principles and religious beliefs that had guided him throughout his career.

Koop resigned in October 1989, a month before the official end of his second term, to become chairman of the National Safe Kids Campaign, an effort to reduce accidents among children, which carried on his final initiative as Surgeon General. During the 1990s Koop continued to speak widely on health care reform, and promoted the use of the Internet for disseminating health information. On April 17, 2010, Dr. Koop married Cora Hogue from Philadelphia. Dr. Koop died at the age of 96 on February 25, 2013 at his home in Hanover, New Hampshire.

Brief Chronology

  • 1916 –Born in Brooklyn, New York (October 14)
  • 1937 –Receives BS degree in zoology from Dartmouth College
  • 1938 –Marries Elizabeth “Betty” Flanagan (d. 2007); they eventually have four children
  • 1941 –Receives MD degree from Cornell Medical College
  • 1941-42 –Medical internship at the Pennsylvania Hospital in Philadelphia
  • 1942-47 –Harrison Fellow in General Surgery and Research Surgery, University of Pennsylvania University School of Medicine
  • 1945-46 –Internship in pediatric surgery with William E. Ladd and Robert E. Gross at Children’s Hospital in Boston
  • 1947 –Receives the Doctor of Science degree from the University of Pennsylvania School of Medicine
  • 1948-81 –Surgeon-in-Chief, Children’s Hospital of Philadelphia
  • 1948 –Joins the Tenth Street Presbyterian Church in Philadelphia
  • 1949 –Assistant professor of surgery, University of Pennsylvania School of Medicine; associate professor of pediatric surgery, 1952; professor of pediatric surgery, 1959
  • 1956 –Establishes the nation’s first neonatal surgical intensive care unit
  • 1971-72 –President of the American Pediatric Surgical Association
  • 1976 –Publishes The Right to Live, The Right to Die, an exposition of his antiabortion views
  • 1977 –Gains international attention when he becomes the first surgeon to separate Siamese twins joined at the heart, saving the life of one of them
  • 1981 –Confirmed as the thirteenth U.S. Surgeon General
  • 1981 –The Centers for Disease Control report the first cases of a new infectious immune disease, named AIDS two years later
  • 1982-83 –Becomes involved in the “Baby Doe” controversy over the medical rights of newborns with congenital birth defects
  • 1984 –Launches Campaign for a Smoke-Free America by the Year 2000, emphasizing the health effects of second-hand smoke and the rights of non-smokers
  • 1986 –Publishes Surgeon General’s Report on Acquired Immune Deficiency Syndrome, becoming the first federal authority to provide explicit advice to Americans on how to protect themselves from AIDS
  • 1989 –Resigns as U.S. Surgeon General; becomes chairman of the National Safe Kids Campaign
  • 1990s –Lectures widely on health care reform and medical informatics, especially the dissemination of health information through digital media
  • 1991 –Publishes Koop: The Memoirs of America’s Family Doctor
  • 1991-2013 –Senior Scholar at the C. Everett Koop Institute at Dartmouth College, an educational and outreach facility devoted to health promotion and preventive medicine, and Elizabeth DeCamp McInerny Professor of Surgery at Dartmouth Medical School
  • 2013 –Dies at home in Hanover, New Hampshire at the age of 96 (February 25)

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

In this 1979 film series they dealt with the big social issues and predicted what social problems we have in the future because of humanism. For instance, they knew that the Jack Kevorkians of the world would be coming down the pike. They predicted that there was a slippery slope from abortion to infanticide to youth euthanasia brought on by the materialistic worldview.

Dr. C. Everett Koop is pictured above.

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer: How Should We Then Live? (Full-Length Documentary)

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

Francis Schaeffer: What Ever Happened to the Human Race? (Full-Length Documentary)

Part 1 on abortion runs from 00:00 to 39:50, Part 2 on Infanticide runs from 39:50 to 1:21:30, Part 3 on Youth Euthanasia runs from 1:21:30 to 1:45:40, Part 4 on the basis of human dignity runs from 1:45:40 to 2:24:45 and Part 5 on the basis of truth runs from 2:24:45 to 3:00:04

Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?)

Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro)

Francis Schaeffer – The Biblical Flow of History & Truth (1)

Dr. Francis Schaeffer – The Biblical Flow of Truth & History (part 2)

Many in the press made a big deal about the 40th birthday of Roe v Wade but there are over 55 million aborted unborn babies in heaven wishing they had at least one birthday as this wonderful editorial cartoon illustrates.

Dr. Koop

Christianity and Scientific Concerns

AP

C. Everett Koop

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Remembering Dr. C. Everett Koop with pictures and quotes Part 4 (funny editorial cartoon too)

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Remembering Dr. C. Everett Koop with pictures and quotes Part 3 ( three more editorial cartoons too)

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Remembering Dr. C. Everett Koop with pictures and quotes Part 1

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Ronald Wilson Reagan pictured with Dr. C. Everett Koop

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(Emailed to White House on 1-14-13.)

President Obama c/o The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500

Dear Mr. President,

I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here.

It is not possible to know where the pro-life evangelicals are coming from unless you look at the work of the person who inspired them the most. That person was Francis Schaeffer.  I do care about economic issues but the pro-life issue is the most important to me.

Several years ago Adrian Rogers (past president of the Southern Baptist Convention) had a chance to meet with George Bush back in 1992 and he told him that the pro-life vote may not have enough votes to elect him on their own but if he turned his back on them then they could cost him the election for sure.

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

Published on Oct 6, 2012 by

This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices once considered unthinkable are now acceptable – abortion, infanticide and euthanasia. The destruction of human life, young and old, is being sanctioned on an ever-increasing scale by the medical profession, by the courts, by parents and by silent Christians. The five episodes in this series examine the sanctity of life as a social, moral and spiritual issue which the Christian must not ignore. The conclusion presents the Christian alternative as the only real solution to man’s problems.

___________

How Pulitzer Prize-winning Paul Greenberg, one of the most respected and honored commentators in America, changed his mind about abortion and endorses now the pro-life view. Paul is the editorial page editor of the Arkansas Democrat-Gazette. This article below is from April 11, 2011.

The Doctor Who Saw What He Did

The good doctor could have stepped out of a Louis Auchincloss short story. A fashionable but conscientious professional on the Upper West Side, his ideas, like his Brooks Brothers suits, were tailored to fit in. His ideals were those of the enlightened, modern urban America of his time, which was the mid- to late 20th century. And he was always doing what he could to further them.

The doctor’s political, medical and social convictions were much what one would have expected of a New York liberal, as clear as his curriculum vitae. The son of a secular Jewish ob/gyn, he would follow his prominent father’s footsteps, graduate from McGill Medical College in Montreal, and start his practice in Manhattan. He was a quick study, whether absorbing the latest medical knowledge or political trend. Especially when it came to abortion.

Having no convictions about the sacredness of human life, he was defenseless against its growing and increasingly legal appeal. Indeed, he was soon a leader in Pro-Choice ranks.

By his own count, Bernard Nathanson, M.D., was responsible for some 75,000 abortions — without a twinge of conscience intervening. Not back then. Not when he picketed a New York City hospital in his campaign for the legalization of abortion in New York state. Preaching what he practiced, Dr. Nathanson became a tireless spokesman for NARAL, the National Association for the Repeal of Abortion Laws.

As director of the Center for Reproductive and Sexual Health in Manhattan, where he routinely performed abortions and taught others to do the same, Dr. Nathanson knew of what he spoke. And never grew tired of rationalizing it. He wasn’t destroying human life but just “an undifferentiated mass of cells.” He was performing a social service, really. He was on a humanitarian mission.

Then something happened. The something was quite specific — the newest EKG and ultrasound imagery. Always a follower of the latest scientific evidence, he couldn’t deny what he was seeing. Political theory is one thing, but facts are facts.

By 1974, soon after Roe v. Wade had opened the way to his dream of abortion-on-demand, his eyes were opened. Literally. As he put it, “There is no longer any serious doubt in my mind that human life exists within the womb from the very onset of pregnancy.” He changed his beliefs and his ways — and sides.

I can identify. When Roe v. Wade was first pronounced, I welcomed it. As a young editorial writer in Pine Bluff, Ark., I believed the court’s assurances that its ruling was not blanket permission for abortion, but a carefully crafted, limited decision applicable only in some exceptional cases. Which was all a lot of hooey, but I swallowed it, and regurgitated it in editorials.

The right to life need not be fully respected from conception on, I explained, but grew with each stage of fetal development until a full human being was formed. I went into all this in an extended debate in the columns of the Pine Bluff Commercial with a young Baptist minister in town named Mike Huckabee.

Yes, I’d been taught by Mary Warters in her biology and genetics courses at Centenary that human life was one unbroken cycle from life to death, and the code to its development was present from its microscopic origins. But I wanted to believe human rights developed differently, especially the right to life. My reasons were compassionate. Who would not want to spare mothers carrying the deformed? Why not just allow physicians to eliminate the deformity? I hadn’t yet come across Flannery O’Connor’s warning that tenderness leads to the gas chambers.

Then something happened. I noticed that the number of abortions in the country had begun to mount year by year — into the millions. Perfectly healthy babies were being aborted for socio-economic reasons. Among ethnic groups, the highest proportions of abortions were being performed on black women. (Last I checked, 37 percent of American abortions were being done on African-American women, though they make up less than 13 percent of the U.S. population.)

Eugenics was showing its true face again. And it wasn’t pretty.

Abortion was even being touted as a preventative for poverty. All you had to do, after all, was eliminate the poor. They were, in the phrase of the advanced, Darwinian thinkers of the last century, surplus population.

With a little verbal manipulation, any crime can be rationalized, even promoted. Verbicide precedes homicide. The trick is to speak of fetuses, not unborn children. So long as the victims are a faceless abstraction, anything can be done to them. Just don’t look too closely at those sonograms. We are indeed strangely and wondrously made.

By now the toll has reached some 50 million aborted babies in America since 1973. That is not an abstract theory. It is fact, and facts are stubborn things. Some carry their own imperatives with them. And so, like Dr. Nathanson, I changed my mind, and changed sides.

There is something about simple human dignity, whether the issue is civil rights in the 1960s or abortion and euthanasia today, that in the end will not be denied. And it keeps asking: Whose side are you on? Life or death?

Long before he died the other day at 84, Bernard Nathanson had chosen life. He became as ardent an advocate for life as he had once been for death. He wrote books and produced a film, “The Silent Scream,” laying out the case for the unborn, and for humanity. He would join the Catholic Church in 1996 and continue to practice medicine as chief of obstetrical services at Saint Luke’s-Roosevelt hospital in Manhattan.

“I have such heavy moral baggage to drag into the next world,” he told the Washington Times in 1996. But he also had sought to redeem himself. He could not have been expected to do other than he did in his younger years, given his appetite for fashionable ideas. He was, after all, only human. Which is no small or simple thing.

_________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733, lowcostsqueegees@yahoo.com

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A man of pro-life convictions: Bernard Nathanson (part4)

ABORTION – THE SILENT SCREAM 1 / Extended, High-Resolution Version (with permission from APF). Republished with Permission from Roy Tidwell of American Portrait Films as long as the following credits are shown: VHS/DVDs Available American Portrait Films Call 1-800-736-4567 http://www.amport.com The Hand of God-Selected Quotes from Bernard N. Nathanson, M.D., Unjust laws exist. Shall we […]

A man of pro-life convictions: Bernard Nathanson (part 3)

The Hand of God-Selected Quotes from Bernard N. Nathanson, M.D., Chapter 12 is titled To The Thanatoriums, an allusion the Walker Percy’s terrific book Thanatos. Nathanson explains the reason for the acrimonious debate continuing still over abortion: It was decided by the courts and not through the public opinion in a public vote. Judges were […]

A man of pro-life convictions: Bernard Nathanson (part 2)

“Jane Roe” or Roe v Wade is now a prolife Christian. She’s recently has done a commercial about it. _______________________________ I have often wondered why we got to this point in our country’s life and we allow abortion. The answer is found in the words of Schaffer. Philosopher and Theologian, Francis A. Schaeffer has argued, […]

A man of pro-life convictions: Bernard Nathanson (part 1)

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Abortionist Bernard Nathanson turned pro-life activist (part 11)

ABORTION – THE SILENT SCREAM 1 / Extended, High-Resolution Version (with permission from APF). Republished with Permission from Roy Tidwell of American Portrait Films as long as the following credits are shown: VHS/DVDs Available American Portrait Films Call 1-800-736-4567 http://www.amport.com The Hand of God-Selected Quotes from Bernard N. Nathanson, M.D., Unjust laws exist. Shall we […]

Abortionist Bernard Nathanson turned pro-life activist (part 10)

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Abortionist Bernard Nathanson turned pro-life activist (part 9)(Donald Trump changes to pro-life view)

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Abortionist Bernard Nathanson turned pro-life activist (part 8)

My sons Wilson (on left) and Hunter (on right) went to California and visited Yosemite National Park with our friend Sherwood Haisty Jr. March 21-27. Here they are standing in front of the tallest waterfall in North America. The only surviving founding member of NARAL, Dr. Bernard Nathanson gives his testimony of NARAL’s foundation of […]

Abortionist Bernard Nathanson turned pro-life activist (part 7) Have you wondered why we have abortion in the USA?

“Jane Roe” or Roe v Wade is now a prolife Christian. She’s recently has done a commercial about it.   _______________________________ I have often wondered why we got to this point in our country’s life and we allow abortion. The answer is found in the words of Schaffer. Philosopher and Theologian, Francis A. Schaeffer has […]

Abortionist Bernard Nathanson turned pro-life activist (part 6)

Modern man’s humanist thought has brought us to the point now that many people realize that they could not find final answers and that would lead to despair. Many people then took leaps into the area of non-reason to find some kind of meaning in life. Some people actually tried to look at communism and […]

Taking on Ark Times Bloggers on the “Absurdity of Life without God!!” Part 13 (Evidence that the Bible is historically accurate!!!)

The Fruits of Atheism (Part 3)

Uploaded on Apr 10, 2009

Examining the Creation/Evolution Controversy in Light of Reason and Revelation

The Bible and Science (Part 05)

Why Can’t Morals Be Grounded In Society?

Published on Aug 31, 2012

Dr William Lane Craig was invited by the School of Oriental and African Studies (SOAS) Christian Union, London to give a lecture titled “Can we be good without God?” In this video Dr Craig answers a question about the objectivity of morality. Should we consider morals to be objective? If so, why can’t morals be “abiding” and objectively grounded in society?

The lecture formed part of the Reasonable Faith Tour in October 2011. The Tour was sponsored by Damaris Trust, UCCF and Premier Christian Radio.

The entire lecture “Can We Be Good Without God” can be viewed here: http://youtu.be/jzlEnrJfDBc

For more resources visit Dr Craig’s website: http://www.reasonablefaith.org

We welcome your comments in the Reasonable Faith forums:
http://www.reasonablefaith.org/forums/

Be sure to visit both of our Youtube channels for more videos:
youtube.com/reasonablefaithorg and youtube.com/drcraigvideos

More videos from the tour can be viewed at: http://www.youtube.com/user/Reasonabl…

____________________________________

Dr. Francis schaeffer – The flow of Materialism

(Samuel Beckett example: Life is  meaningless, live in tension with reality)

(Modern man sees no hope for the future and has deluded himself by appealing to nonreason to stay sane. Look at the example of the lady tied to the railroad tracks in this above video as a example.)

Francis Schaeffer pictured below:

_________________

Life without God in the picture is absurdity!!!. That was the view of King Solomon when he wrote the Book of Ecclesiastes 3000 years ago and it is the view of many of the modern philosophers today. Modern man has tried to come up with a lasting meaning for life without God in the picture (life under the sun), but it is not possible. Without the infinite-personal God of the Bible to reveal moral absolutes then man is left to embrace moral relativism. In a time plus chance universe man is reduced to a machine and can not find a place for values such as love. Both of Francis Schaeffer’s film series have tackled these subjects and he shows how this is reflected in the arts.

Here are some posts I have done on the series “HOW SHOULD WE THEN LIVE? : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” episode 9 “The Age of Personal Peace and Affluence”episode 8 “The Age of Fragmentation”episode 7 “The Age of Non-Reason” episode 6 “The Scientific Age”  episode 5 “The Revolutionary Age” episode 4 “The Reformation” episode 3 “The Renaissance”episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

I have discussed many subjects with my liberal friends over at the Ark Times Blog in the past and I have taken them on now on the subject of the absurdity of life without God in the picture. Most of my responses included quotes from William Lane Craig’s book THE ABSURDITY OF LIFE WITHOUT GOD.  Here is the result of one of those encounters from June of 2013:

I wrote:

 

Doigotta you want some proof then check out these amazing facts concerning the Bible’s accuracy:

https://thedailyhatch.org/2012/04/05/john-m…

The discovery of the Ebla archive in northern Syria in the 1970s has shown the Biblical writings concerning the Patriarchs to be viable. Documents written on clay tablets from around 2300 B.C. demonstrate that personal and place names in the Patriarchal accounts are genuine. The name “Canaan” was in use in Ebla, a name critics once said was not used at that time and was used incorrectly in the early chapters of the Bible. The word tehom (“the deep”) in Genesis 1:2 was said to be a late word demonstrating the late writing of the creation story. “Tehom” was part of the vocabulary at Ebla, in use some 800 years before Moses. Ancient customs reflected in the stories of the Patriarchs have also been found in clay tablets from Nuzi and Mari.
•The Hittites were once thought to be a Biblical legend, until their capital and records were discovered at Bogazkoy, Turkey.
•Many thought the Biblical references to Solomon’s wealth were greatly exaggerated. Recovered records from the past show that wealth in antiquity was concentrated with the king and Solomon’s prosperity was entirely feasible.
•It was once claimed there was no Assyrian king named Sargon as recorded in Isaiah 20:1, because this name was not known in any other record. Then, Sargon’s palace was discovered in Khorsabad, Iraq. The very event mentioned in Isaiah 20, his capture of Ashdod, was recorded on the palace walls. What is more, fragments of a stela memorializing the victory were found at Ashdod itself.
•Another king who was in doubt was Belshazzar, king of Babylon, named in Daniel 5. The last king of Babylon was Nabonidus according to recorded history. Tablets were found showing that Belshazzar was Nabonidus’ son who served as coregent in Babylon. Thus, Belshazzar could offer to make Daniel “third highest ruler in the kingdom” (Dan. 5:16) for reading the handwriting on the wall, the highest available position. Here we see the “eye-witness” nature of the Biblical record, as is so often brought out by the discoveries of archaeology.

https://thedailyhatch.org/2011/06/22/book-o…

______________-.

You should be motivated highly to check this info out. Pascal was a very brilliant scientist and he came up with “Pascal’s Wagner.

William Lane Craig discusses it below:

Pascal’s analysis of the human predicament leads up to his famous Wager argument, by means of which he hopes to tip the scales in favor of theism.5 The founder of probability theory, Pascal argues that when the odds that God exists are even, then the prudent man will gamble that God exists. This is a wager that all men must make—the game is in progress and a bet must be laid. There is no opting out: you have already joined the game. Which then will you choose—that God exists or that he does not? Pascal argues that since the odds are even, reason is not violated in making either choice; so reason cannot determine which bet to make. Therefore, the choice should be made pragmatically in terms of maximizing one’s happiness. If one wagers that God exists and he does, one has gained eternal life and infinite happiness. If he does not exist, one has lost nothing. On the other hand, if one wagers that God does not exist and he does, then one has suffered infinite loss. If he does not in fact exist, then one has gained nothing. Hence, the only prudent choice is to believe that God exists.

Now Pascal does believe that there is a way of getting a look behind the scenes, to speak, to determine rationally how one should bet, namely, the proofs of Scripture of miracle and prophecy, which he discusses in the second half of his work. But for now, he wants to emphasize that even in the absence of such evidence, one still ought to believe in God. For given the human predicament of being cast into existence and facing either eternal annihilation or eternal wrath, the only reasonable course of action is to believe in God: “for if you win, you win all; if you lose, you lose nothing.”6

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By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)

Open letter to President Obama (Part 415)The Church Awakens: Whatever Happened to the Human Race? (includes the video ABORTION OF THE HUMAN RACE)

(Emailed to White House on 2-1-13.)

President Obama c/o The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500

Dear Mr. President,

I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here.

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject.

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

Published on Oct 6, 2012 by

Francis Schaeffer

I am so grateful to Francis Schaeffer for awakening the evangelical community to this pro-life issue.

From the website www.personhoodeducation.org:

The Church Awakens: Whatever Happened to the Human Race?

Though the pall of death loomed over America’s unborn with the Roe decision, the Evangelical Church was not quick to wake from its slumber. While Roman Catholics were faster on point in the battle over the sanctity of human life, Protestants throughout the ’70s largely stayed on the sidelines.

Many longstanding leaders in the pro-life movement who are still active today credit Francis Schaeffer as a key prod who prompted Protestants to enter the fight. Dr. George Grant notes the significance of Schaeffer’s 1979 book and accompanying video, Whatever Happened to the Human Race?, which confronted the issues of abortion, euthanasia, and infanticide; as well as Schaeffer’s best-selling book,A Christian Manifesto, released in 1981, as works that spurred many Evangelicals to engage the arena in defense of life.

Dan Becker of Georgia Right to Life offers these comments:

Francis Schaeffer was the one who brought most of the evangelical church to the pro-life movement itself back in the early ’80s. It was totally absent from the culture completely, prior to anything having to do with the sanctity of life. It wasn’t on the radar of [most] churches [until Schaeffer brought it to their attention].

Jim Zes, a Reformed Baptist who has been fighting for the sanctity of life for many years in the St. Louis area, remembers a billboard Schaeffer took out in a major Florida city that said, in essence, “Abortions clinics are open with permission by the Church of Jesus Christ.”

Schaeffer’s salvo on the Church’s lethargy is a theme that has motivated Zes to remain engaged in this battle for the long haul.

_________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733, lowcostsqueegees@yahoo.com

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Francis Schaeffer’s prayer for us in USA

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

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“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

  Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE   Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY

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Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY

The opening song at the beginning of this episode is very insightful. Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY Published on Oct 7, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 3) DEATH BY SOMEONE’S CHOICE

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Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS

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Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

It is not possible to know where the pro-life evangelicals are coming from unless you look at the work of the person who inspired them the most. That person was Francis Schaeffer.  I do care about economic issues but the pro-life issue is the most important to me. Several years ago Adrian Rogers (past president of […]

The following essay explores the role that Francis Schaeffer played in the rise of the pro-life movement. It examines the place of How Should We Then Live?, Whatever Happened to the Human Race?, and A Christian Manifesto in that process.

This essay below is worth the read. Schaeffer, Francis – “Francis Schaeffer and the Pro-Life Movement” [How Should We Then Live?, Whatever Happened to the Human Race?, A Christian Manifesto] Editor note: <p> </p> [The following essay explores the role that Francis Schaeffer played in the rise of the pro-life movement.  It examines the place of […]

Who was Francis Schaeffer? by Udo Middelmann

Great article on Schaeffer. Who was Dr. Francis A. Schaeffer? By Francis Schaeffer The unique contribution of Dr. Francis Schaeffer on a whole generation was the ability to communicate the truth of historic Biblical Christianity in a way that combined intellectual integrity with practical, loving care. This grew out of his extensive understanding of the Bible […]

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Truth Tuesday:Francis Schaeffer and Postmodernism by Chad Brand

Francis Schaeffer and Postmodernism by Chad Brand

The Scientific Age

Uploaded by  on Oct 3, 2011

_______________

Episode VII – The Age of Non Reason

____________________

Episode 8: The Age Of Fragmentation

Published on Jul 24, 2012

Dr. Schaeffer’s sweeping epic on the rise and decline of Western thought and Culture

_______________________

If you take the time to watch the film HOW SHOULD WE THEN LIVE? you will find this statement by Chad Brand is true:  “Francis Schaeffer wanted to tell these young persons who have been steeped in Marcuse, Sartre, and Nietzsche that they do not have to sell their souls to the devil of a fractured metaphysic. The answer to the human condition lies not in nihilism, but in the Infinite-Personal God of biblical revelation.”

I love the works of Francis Schaeffer and I have been on the internet reading several blogs that talk about Schaeffer’s work and the work below  by Chad Brand was really helpful. Schaeffer’s film series “How should we then live?  Wikipedia notes, “According to Schaeffer, How Should We Then Live traces Western history from Ancient Rome until the time of writing (1976) along three lines: the philosophic, scientific, and religious.[3] He also makes extensive references to art and architecture as a means of showing how these movements reflected changing patterns of thought through time. Schaeffer’s central premise is: when we base society on the Bible, on the infinite-personal God who is there and has spoken,[4] this provides an absolute by which we can conduct our lives and by which we can judge society.  Here are some posts I have done on this series: Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” episode 9 “The Age of Personal Peace and Affluence”episode 8 “The Age of Fragmentation”episode 7 “The Age of Non-Reason” episode 6 “The Scientific Age”  episode 5 “The Revolutionary Age” episode 4 “The Reformation” episode 3 “The Renaissance”episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

Francis Schaeffer and Postmodernism

by Chad Brand | Dec 01 2012 | Published in Uncategorized

For me, the ‘Seventies were virtually bookended by Francis Schaeffer. I read The God Who Is There for the first time in 1972 and my intellectual life was transformed. Though I struggled with some of the ideas in the book and at times I wished the author might have given a bit more background material to explain his assessments, I had the overwhelming sense that I had crossed over into a new world. Then in 1978 I spent ten successive Thursday nights going to a church in Ft. Worth, Texas, to view the successive installments of the film series, “How Should We Then Live?” At the time it was a tour de force in Christian film production, and it convinced me that it was possible not only to make a credible case for Christianity, but that it might also be done in an attractive and compelling format.

Schaeffer was the first apologist I ever read, and his impact on my thinking was profound. But he is more than that. Hegel reminded us that the Owl of Minerva flies at dusk, and if this is so, then one might surmise that the real jolt of Schaeffer’s work would not be felt until after he was gone. I personally believe this to be the case. As helpful as he was as a teacher to me when I was eighteen years old, now I read him as a prophet.
Schaeffer was one of the first evangelical thinkers to take note of rising postmodernity, though that term was not au courant in his time, and to recognize it for what it was, not what it claimed to be. His criticisms of Samuel Beckett and Mondrian, for example, show that though these postmodern cultural icons claim to be critiquing any possibility for objective truth claims, the fact is that they offer their own tacit affirmations about truth.

He labored as an evangelist. Schaeffer’s work might be seen as the reverse of the strategy exercised by postmodern critics such as Herbert Marcuse and Theodore Adorno in the early ‘Sixties. These members of the Frankfurt School launched a very caustic critique of all claims to knowledge and truth that stood in the heritage of classical antiquity, of the Christian worldview, or even of modernity. However it may seem to the casual reader of books like One-Dimensional Man, though, the goal of these iconoclasts was not the rejection of outmoded forms of discourse so that marginalized speech might finally have its place in cultural life. These men had political ends in view—they wanted to take over the state. In order to do that, of course, they needed to gain a mass following. Knowing that it was highly unlikely that their intellectual concerns would find a sympathetic hearing among either the working class or the bourgeoisie, these left-wing intellectuals turned to university students to obtain a pool of disciples. Marcuse and company knew full well that their stance of negativity toward prevailing institutions and truth claims would find a ready hearing among the disaffected youth of the (mostly) middle class. The result was the student protest movement in places such as Paris, Columbia University, and Berkeley.

Schaeffer’s work was an antidote to all of this in two ways. First, in his radical demythologizing of the (post)modern and existentialist myths, Schaeffer lifted the lid off of prevailing ideologies and demonstrated that non-Christians cannot give a unified account of reality. This is especially true of the intellectual traditions of the last century, in which thinking persons, under the spell of Kant, Hegel, and Kierkegaard, have slipped below the “line of despair.” Feeling self-conscious about the disarray in their worldview, such persons have thrown a blanket over the chaos to hide it from view, and then have assumed a Protean stance, like James Cagney standing atop a burning building and crying, “I’m on top of the world.” American youth in particular had fallen prey to the notion that nihilism was innocuous, a sort of playful exercise. Louis Armstrong, Bobby Darin, and Frank Sinatra all made hit recordings of the song, “Mack the Knife,” a song about a serial murderer, sung to a sprightly tune, putting a sort of happy face on nihilism. (The full version of the song, from Brecht’s “Three Penny Opera” is more explicit than the American version.) Schaeffer sought to remove the blanket and let the daylight come streaming in to reveal the fractured character of these newly canonical epistemologies. Without diminishing the lure of relativism and nihilism or downplaying the genuine angst of young people in the contemporary world, Francis Schaeffer displayed the vacuity of the postmodern and existentialist “cures.” For me, reading Camus, Nietzsche, and Kafka through the decade of the ‘Seventies, Schaeffer’s sermons kept ringing back: “These men have fallen below the line of despair—they are of no final help to you.”

Second, Schaeffer wanted to tell these young persons who have been steeped in Marcuse, Sartre, and Nietzsche that they do not have to sell their souls to the devil of a fractured metaphysic. The answer to the human condition lies not in nihilism, but in the Infinite-Personal God of biblical revelation. This God seeks a relationship with humans through the death and resurrection of his Son, Jesus Christ. Though the church has often obscured the essence of the faith through its traditions, biblical Christianity understood in terms of the Reformation traditions provides the real solution to the human dilemma. We can know that this message is true both because it rings true in our lives and because it is presented in a Book that is absolutely trustworthy. Again, though my own approach to apologetics may not be completely Schaeferrian any more, his approach helped me work through issues related to presuppositionalism, evidentialism, and the classical approach.

Francis Schaeffer the prophet points us the way through the maze of postmodernity. Like other prophets to postmodernity, such as Solzhenitsyn and Alvin Gouldner, he reminds us that the advocates of existentialism and postmodernism are not disinterested, objective observers of the contemporary situation. They rather have adopted a discourse of radical suspicion for the purposes of transforming the moral condition of this world into something more fitting with their own rejection of Judeo-Christian values. Further, in their defense of marginalized discourses, though they appear to be the Robin Hoods of postmodern culture, taking from the bourgeoisie and their intellectual hired guns, in fact, beneath the mask they really are the Sheriff of Nottingham, with political goals of their own. Postmodernity is a power play by humanistic intellectuals for the purposes of intellectuals, and we ought not to be deluded into thinking otherwise.

Chad Owen Brand

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  THE MARK OF A CHRISTIAN – CLASS 1 – Introduction Published on Mar 7, 2012 This is the introductory class on “The Mark Of A Christian” by Francis Schaeffer. The class was originally taught at Redeemer Presbyterian Church in Overland Park, KS by Dan Guinn from FrancisSchaefferStudies.org as part of the adult Sunday School hour […]

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Open letter to President Obama (Part 413)Roe Vs Wade: 40 Years Later (includes the film TRUTH AND HISTORY)

(Emailed to White House on 2-1-13.)

President Obama c/o The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500

Dear Mr. President,

I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here.

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject.

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY

Published on Oct 7, 2012 by

Francis Schaeffer is pictured above.

President Obama promised not to have Obamacare pay for anything to do with abortion in order to get it passed but then he changed his mind and wants now to have companies provide their employees  with health insurance that pays for abortion inducing drugs. The liberals at the Ark Times Blog may not see any problem with that but millions of Christians across this country do. This includes some large employers like Hobby Lobby.

This is from a youth pastor named Chris from Wichita Falls, TX:

Tuesday, January 22, 2013

Roe Vs Wade: 40 Years Later

 
40 years ago today, the Supreme Court ruled that abortion would become legal in this country. Abortion has been a dark stain in the United States that has cause division, anger, and even sorrow. To think that we, as nation, would uphold such a law to allow the slaughter of over 50 million unborn children just for the sake of a woman’s right because they do not want the “unexpected” child. While abortion remains legal in the United States, there is no reason for the church to be silent against it. Read the words of of R.C. Sproul Jr. from a recent post:Forty years ago US involvement in Vietnam was winding down. War in the Middle East broke out during Yom Kippur. But all was quiet on the evangelical front, when a graver, bloodier war was declared in the hallowed halls of the United States Supreme Court. January 22 the Supreme Court released their decision in Roe v. Wade. That decision, purportedly flowing from the unseen penumbra and emanations of the Constitution, ruled that no state could prevent a woman from destroying her unborn child up until the moment of birth.While the issue had been in the public eye since the beginning of the sexual revolution the evangelical church was not only less than outspoken, but less than certain on the issue. Two years before Roe the Southern Baptist Convention passed a resolution calling for legal abortion to protect the life of the mother, including her “emotional life.” Paul Jewett, professor of systematic theology at Fuller Seminary, was committed to the pro-abortion perspective.The evangelical pro-life movement began quietly in 1975 when Harold O.J. Brown, working with C. Everett Koop, opened the Christian Action Council. What woke the evangelical conscience, however, was Francis Schaeffer, also with Dr. Koop, releasing the video, Whatever Happened to the Human Race, in 1979. Over six million were already dead. In 1984 sitting President Ronald Reagan published Abortion and the Conscience of the Nation. Six million more were dead.In the mid 1980’s evangelicals began getting more aggressive, joining with Roman Catholics in “rescues” across the country, blocking access to abortion mills. Federal legislation, RICO and FACE, and perhaps Paul Hill put an end to rescues. Not long after the Crisis Pregnancy Center movement exploded, growing into the 1990s. By the time George W. Bush took office over thirty million babies had been murdered. Under President Bush the political planets aligned such that the White House, the House and the Senate were all under the control of Republicans. Seven of the nine Supreme Court judges were appointed under Republican presidents. Eight years into the new century and ten million more babies were dead.It is not my intent to challenge the effectiveness of any organization, any strategy, or any party. I have, in one way or another, been deeply involved in them all. Rather my intent is to highlight the deep gap between how we think about abortion forty years later, and the reality. We think in terms of strategies, movements, parties, and avert our eyes from the body parts. Strategies, movements, parties are all abstractions. The babies are real, and they are really dead. The anniversary is just a date on the calendar. The babies are dead, not fifty million of them, but one of them, fifty million times.We must be politically active. We must serve moms in crisis. We must speak prophetically to both the world and the church, remembering that one in six abortions is procured by an evangelical. First, however, we must weep. First, our hearts have to be broken, lest our pro-life activities lead us to forget. First we must repent because for a generation we have thought and acted like a movement, while every day babies are being murdered. First we must recognize that the problem isn’t how many were killed over the past forty years, but is instead how many will be killed in the next forty minutes. We must pledge not to not forget what has happened, but to not forget what is happening. Last we must remember that there is only one thing that can wash the blood from our hands, the blood from His.

_____________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733, lowcostsqueegees@yahoo.com

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___________

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Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

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