Dr. Jonathan Akin | 04-19-15 PM | 1 Kings 21:1-26

Bellevue Baptist Church, Memphis, TN | bellevue

R.G. Lee – Payday Someday

Tony Merida – Payday Someday – 1 Kings 21:1-16

Dr. R. G. Lee, 1886-1978, Biography –
http://www.swordofthelord.com/biographies/LeeRG.htm .

____________

I grew up listening to sermons by Adrian Rogers who was the longtime pastor of Bellevue Church in Memphis. In fact, since 1927 only four pastors have led Bellevue and I have had the opportunity to hear all four speak (Robert G. Lee [1927-1960], Ramsey Pollard [1960-1972], Adrian Rogers [1972-2005], Steve Gaines [2005- present]). I actually got to hear Dr. Lee preach this sermon in 1975 at Bellevue and I attended his funeral also at Bellevue. Above is the complete sermon and below is a portion of the transcript.

Dr. Lee originally published the following message in 1926. It is said that he developed it following the suggestion of a deacon at a prayer meeting in 1919 and that he preached it at least once a year at his home church. All total, it is related that he preached the message 1,275 times.

Dr. Robert G. Lee was the pastor of Bellevue Baptist Church in Memphis, Tennessee for thirty-two years. During his lifetime he was a strong leader in the Southern Baptist Convention, known as a preacher’s preacher, and was highly respected among his peers. This sermon has been accepted as a classic by all that have heard and read it, and through its message, the Lord still speaks to mankind. We at Carl Graham Ministries hope you get a blessing from this message written by the prince of preachers.

___________________

Part 3 of transcript:

The Fatal Feast

“They proclaimed a fast.”

And what concern that must have created in the household of Naboth–when they knew that Naboth was to be “set on high,” even in the “seat of the accused,” even “before the bar of ‘justice’!” And what excitement there was in the city. Curious throngs hurried to the fast the see him who had been accused of the crime which made necessary the appeasing of threatening wrath of an angered God.

Yes, the rulers of Jezreel, “either in dread of offending one whose revenge they knew was terrible, or eager to do a service to whom in temporal matters they were so largely indebted, or moved with envy against their own iniquity, carried out her instructions to the letter.”

They were ready and efficient tools in her hands. No doubt, she had tested their character as her “butcher boys” in the slaughter of the prophets of the Lord. (I Kings18:4,13)

Endicott, in his comment on this tragic scene, says: “The programme, which may have been a familiar one in those wicked days, was carried out exactly as planned. The charge was made, a double charge, of treason and blasphemy, and this double charge was “substantiated” by false witnesses. With a great show of zeal for God and the king a band of hired ruffians seized the ill-fated Naboth, carried him out of the city, and, using the cruel, old punishment for his alleged crime, stoned him to death!”

And then, to make sure that his heirs would not and might not lay claim to the inheritance, his sons also were stained. (II Kings 9:26) Even had this not been so, the property of executed traitors would naturally fall to the king, although no enactment to this effect is found in the law.

Jezebel had planned that, when the fast was at its height and the religious frenzy, or enthusiasm, of the Jew had been fanned to a white heat, she would have two men rise up and accuse Naboth. And they did! Vulture mouths testifying, that the eagle’s talons might hold unto death! Swine snouts grunting out complaint that the swine tusks might be strong unto fatal wounding. “And there came in two men, children of Belial, and sat before him; and the men of Belial witnessed against him, even against Naboth, in the presence of the people saying, Naboth did blaspheme God and the king. (I Kings 21:13)

Thus, it came the pass that in an orderly fashion, in the name of religion and in the name of the king, they stoned Naboth and his kin to death. And Naboth really fell, not by the king’s hand, but by the condemnation of his fellow citizens. Yes, the old-fashioned conservatism of Naboth was, in the judgment of many, sorely out of place in that “progressive” state of society.

No doubt, Naboth’s righteous austerity had made him extremely unpopular in many ways in “progressive Jezreel.” And since Jezebel carried out her purpose in a perfectly legal and orderly way and in a “wonderfully” democratic manner, we see a fine picture of autocracy working by democratic methods.

And when these “loyally patriotic citizens” of Jezreel had left the bodies of Naboth and his sons to be devoured by the wild dogs which prowled after nightfall in and around the city, they sent and told Queen Jezebel that her bloody orders had been bloodily and completely obeyed! “Then they sent to Jezebel, saying, Naboth is stoned and is dead.” (I Kings 21:14)

She received the news gladly, even with no attempt to hide her satisfaction. What was it to her that outside the city walls was the body of a good man whose bones the dogs would gnaw? What was it to her that, with the strength of youth still on their brows, there were the faces of his sons stone-bruised and torn by the fangs of hungry scavengers? What was it to her that God’s holy name had been profaned? What was it to her that religious had been dishonored? What did she care if justice had been outraged just so she had gotten the little plot of land close by their summer palace of ivory? What pang did it give her heart that innocent blood had been shed? Nothing!

Trippingly, as a gay dancer, she hurried in to where Ahab sat. With profuse caresses and words glib with joy she told him the “good news.” She had about her the triumphant manner of one who has accomplished successfully what others had not dared attempt. Her “tryout” in getting the vineyard was a decided “triumph.” She had “pulled the stunt.” She had been “brave” and “wise”–and because of this her husband now could arise and hie him down to the vineyard and call it his own.

“And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money; for Naboth is not alive, but dead!” (I Kings 21:15) And it was the plot hatched in her own mind and it was her hand, her lily white hand, her queen’s hand, that wrote the letters that made this tragic statement true.

The Visit to the Vineyard

“Ahabarose up to go down to the vineyard.”

How Jezebel must have “strutted her stuff” before Ahab when she went with tidings that the vineyard which he wanted to buy was now his for nothing! How keen must have been the sarcasm of her attitude when she made it known by word and manner that she had succeeded where he failed — and at less cost.

How gloatingly victorious were the remarks, which she made, which kept him warmly reminded that she had kept her “sacred” promise! What a lovely fabric, stained and dyed red with Naboth’s blood, she spread before him for his “comfort” from the loom of her evil machinations.

“And it came to pass, when Ahab heard that Naboth the Jezreelite, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it!” (I Kings 21:16)

Yes, Naboth, the good man who “feared the Lord,” is dead; and Ahab expresses no condemnation of this awful conspiracy, culminating in such a tragic horror. Though afraid or restrained by his conscience from committing murder himself, he had no scruple in availing himself of the results of such crime when perpetrated by another. He flattered himself that, by the splendid genius of his queen in bloody matters, he, though, having no part in the crime which did Naboth to death, he might, as well as another, “receive the benefit of his dying.”

And now Jehu and Bidcar, the royal charioteers, are called for. They are given orders to prepare the royal chariot. The gilded chariot is drawn forth. And soon, Jehu and Bidcar, furious charioteers in the service of the king, are directing the brief journey of the gilded chariot to Jezreel, just twenty miles away.

Ahab rode in something of military state. His outriders drive down with him as he goes, proudly and gratefully, to take possession of the desired vineyard, a gift of the queen to him. All the way from Samaria he congratulates himself, doubtless, that he has such a woman for a wife, so talented she was and successful in “putting things over!”

As he goes the voice of Jehu, as he restrains the fiery horses or the lash of his whip as he urges them on, attracts the attention of the grazing cattle in adjacent pastureland. The sound of clanking hoofs of cantering horses resounds in every glen by the roadway.

The gilded chariot catches the light of the sun and reflects it brightly, but he who rides therein is unmindful of the bloodstains on the ground where Naboth died. Dust clouds arise from the chariot’s wheels and wild winds blow them across the fields where the plowman or the reaper wonders who goes so swiftly along the highway. The neighing steeds announce to all that Ahab’s royal horses tire not in carrying him down from Samaria to Jezreel. And soon many know that the chariot carried the king who was going down to possess what had reverted to the crown, even the vineyard of Naboth which Naboth refused to sell to him. Would the “game” be worth the “candle?” Would Ahab learn that sin buys pleasure at the price of peace? We shall see — and that right soon!

Related posts:

Dr. R. G. Lee, 1886-1978, Biography –
http://www.swordofthelord.com/biographies/LeeRG.htm .

“Payday Someday” | Dr. Jonathan Akin

____________

I grew up listening to sermons by Adrian Rogers who was the longtime pastor of Bellevue Church in Memphis. In fact, since 1927 only four pastors have led Bellevue and I have had the opportunity to hear all four speak (Robert G. Lee [1927-1960], Ramsey Pollard [1960-1972], Adrian Rogers [1972-2005], Steve Gaines [2005- present]). I actually got to hear Dr. Lee preach this sermon in 1975 at Bellevue and I attended his funeral also at Bellevue. Above is the complete sermon and below is a portion of the transcript.

Dr. Lee originally published the following message in 1926. It is said that he developed it following the suggestion of a deacon at a prayer meeting in 1919 and that he preached it at least once a year at his home church. All total, it is related that he preached the message 1,275 times.

Dr. Robert G. Lee was the pastor of Bellevue Baptist Church in Memphis, Tennessee for thirty-two years. During his lifetime he was a strong leader in the Southern Baptist Convention, known as a preacher’s preacher, and was highly respected among his peers. This sermon has been accepted as a classic by all that have heard and read it, and through its message, the Lord still speaks to mankind. We at Carl Graham Ministries hope you get a blessing from this message written by the prince of preachers.

___________________

Part 2 of transcript:

The Pouting Potentate

“He came to his house heavy and displeased.”

Naboth’s quick and firm and final and courteous refusal “took all the spokes from the wheels” of Ahab’s plan and desires. The stream of his desire ran against a barrier that turned it aside and changed it into a foiled and foaming whirlpool of sullen sulks.

“And Ahab came into his house heavy and displeased because of the word which Naboth the Jezeelite had spoken to him, for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.” (I Kings 21:4)

What a ridiculous picture! A king acting like a spoiled child, impotent in disappointment and ugly in petty rage. A king whining like a sick hound. A king pouting like a spoiled and sullen child. He went to bed in the middle of the day, and “turned his face to the wall,” his lips swollen with his mulish moping, his eyes full of cheap anger fire, his heart stubborn in its petty rebellion.

T

HE WICKED WIFE

“but Jezebel, his wife!”

When Ahab would “eat no bread” his servants doubtless went and told Jezebel. What she said to them we know not. What she said to Ahab we do know.

Puzzled at the news that her husband would not eat and that he had gone to bed when it was not bedtime, Jezebel sought him out in his room. She found him moaning and peevishly petulant, having refused to eat or to cheer up in the least. At first, in a voice of sweet concern, she sought the reason of his choler. In sweet and anxious concern, she asked “Why is thy spirit so sad that thou eatest no bread?” (I Kings 25:5).

And then, as the manner of women is unto this day, her hand sought his brow to see if he had “temperature” or if some other ailment other than a “sad spirit” had laid hold upon him. Then he told her, every word full of petulance and mopish peevishness as he spoke: “Because I spake unto Naboth the Jezreelite and said unto him, Give me thy vineyard for money, or else, if it please thee, I will give thee another vineyard for it; and he answered, I will not give thee my vineyard!” (I Kings 21:6)

“Are you not the King of this country?”, she chides bitingly, her tongue sharp like a butcher’s blade. “Cannot you command and have it done?”, she scolds as a common village hog who has more noise than wisdom on her words. “Can you not seize and keep?”, she cries with reproach. “I thought you told me you were king in these parts! And here you are crying like a baby and will not eat anything because you do not have courage to take a bit of land. You! Ha! Ha! Ha! Ha! You the King of Israel, and allow yourself to be disobeyed and defied by a common clodhopper from the country. You have been more courteous and considerate of him than you have of your queen! Shame on you! But you leave it to me, old dear! I will get the vineyard for you, and all that I require is that you ask no questions. Leave it to me, Bo!”

“And Jezebel, his wife, said unto him, dost thou not now govern the kingdom of Israel? Arise and eat bread, and let thine hear be marry, I will give thee the vineyard of Naboth, the Jezreelite!” (I Kings 21:7)

Ahab knew Jezebel well enough to know assuredly that she would do what she said she would do. So he came out of his sulks, slowly, as a turtle drags itself from the slime, and asked her how she was going to do it. She tickled him under the chin or pecked him on the cheeks kissingly with lips screwed into a tight knot, and said “That’s my secret just now; just leave it to me, Honey!”

Now, let us ask who can so inspire a man to noble purposes as a noble woman? And who can so thoroughly degrade a man as a wife of unworthy tendencies? Back of the statement “And Ahab the son of Ormi did evil in the sight of the Lord above all that were before him” (I Kings 16:30) and back of what Elijah spoke, “Thou hast sold thyself to work evil in the sight of the Lord” (I Kings 21:25) is the statement explaining both the other statements: “Whom Jezebel his wife stirred up.”

She was the polluted reservoir from which the streams of his iniquity found mighty increase. She was the poisonous pocket from which his cruel fangs fed. She was the burning pit wherein his sulphurous cruelties were born, I suppose that Ahab considered himself the master of his wife, but it was her mastery over him that stirred him up to more and mightier wickedness than his own heart was capable of executing.

Let us come to the next terrible scene in this tragedy of sin.

A Message Meaning Murder

“She wrote letters.”

Jezebel wrote letters to the elders of Jezreel. And in these letters she made definite and subtle declaration that some terrible sin had been committed in their city, for which it was needful that a fast should be proclaimed in order to avert the wrath of Heaven.

“She wrote letters in Ahab’s name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, dwelling with Naboth. And she wrote in the letters, saying, “Proclaim fast, and set Naboth on high among the people, and set two men, sons of Belial, before him, to bear witness against him, saying Thou didst blaspheme God and the king; and then carry him out and stone him, that he may die.” (I Kings 21:8-10)

The letters being written, they must be sealed; and the sealing was done, as all those matter of letter writing and sealing were done, by rubbing ink on the seal, moistening the paper, and pressing the seal thereon. And when Jezebel had finished with her iniquitous pen, she asked Ahab for his signet ring; with that ring she affixed the royal seal. “She sealed them with Ahab’s ring!” When Ahab gave it to her, he knew it meant crime of some sort, but he asked no questions.

Moreover, Jezebel’s deeds showed that when she went down to market, as it were, she would have in his basket a nice vineyard for his husband when she returned. She said to herself” “This man Naboth has refused my honorable lord on religious grounds, and by all the gods of Baal, I will get him yet on these very same grounds.” She understood perfectly the passion of a devout Jew for a public fast; and she knew that nothing would keep Naboth away. He and every member of his household would be there.

“Proclaim a fast!” Fasting has ever been a sign of humiliation before God, of humbling one’s self in the dust before the “high and lofty One who inhabiteth eternity.” The idea in calling for a fast was clearly to declare that the community was under the anger of God on account of a grave crime committed by one of its members, which crime is the be exposed and punished. Then, too, the fast involved a cessation of work, a holiday, so that the citizens would have time to attend the public gathering.

“Set Naboth on high!” “On high” meant before the bar of justice, not in the seat of honor. “On high” meant in the seat of the accused, and not in the seat to be desired. “On high” meant that Naboth was put where every eye could watch him closely and keenly observe his bearing under the accusation. “And set two men, base fellows, before him.” How illegal she was in bringing about his death in a legal way! For the law required two witnesses in all cases where the punishment was death. “At the mouth of two or three witnesses shall he be put to death” (Deut.17:6). the witnesses required by Jezebel were men of no character, men who would take bribes and swear to any lie for gain.

“And let them bear witness against him!” in other words, put him out of the way by judicial murder, not by private assassination. “And then carry him out and stone him that he may die!”

A criminal was not to be executed within a city, as that would defile it. Thus, Christ was crucified outside the walls of Jerusalem! We see that Jezebel took it for granted that Naboth would be condemned. And so one day while Naboth worked in his vineyard the letters came down to Jezreel.

And one evening while Naboth talked at his cot-tage door with his children, the message of murder was known to the elders of the city. And that night while he slept with the wife of his bosom, the shadow of death was creeping toward him every hour. The message meaning murder was known to many but not to him until they came and told him that a fast had been pro-claimed–proclaimed because God had been offended at some crime and that his wrath must be appeased and the threatening anger turned away, and he him-self, all unconscious of any offense toward God or the king, set in the place of the accused, even “on high!”

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