Category Archives: Prolife

“Schaeffer Sunday” Abortion debating with Ark Times Bloggers Part 2 “What does the Bible have to say about abortion?” (includes the film TRUTH AND HISTORY and editorial cartoon)

May 18, 2014 – 12:43 am

I have debated with Ark Times Bloggers many times in the past on many different subjects. Abortion is probably the most often debated subject and I have noticed that many pro-life individuals are now surfacing on the Arkansas Times Blog.  Here are some examples. Arhogfan501 asserted: This is the beginning of the end for recreational abortion in Arkansas. Songbird777 noted: Babies have a right to live and not be chopped up for someone else’s convenience. The person using the username “baker” commented: Planned Parenthood (PPA) does not nor cannot provide mammograms, indeed no affiliate has the necessary license. PPA is an abortion provider and at some 900 plus killings a day rather prolific.

Here is another debate I got into recently on the Arkansas Times Blog:

The person using the username “DeathByInches” on the Arkansas Times Blog on 3-5-13 wrote:

Saline slips in partial birth abortion, not the subject we’re discussing and something that is very rare in the US. It’s something I never had to face, thank Allah and something I want to know NOTHING about.

You people feed on stories like you copy/pasted and stories about… plays about aborted children dropping from space to have a discussion with the parents who aborted them. Clearly you and I don’t think alike at all.

I also have to say based on evidence on this blog that Saline is unable to choose the right people to read or listen to. He pulls out the damnedest experts, most who are totally discredited by thinking beings on the Internet. I think this goes back to my Republican friends who still believe Obama is a Kenyan Socialist and GWB is a hero…..you get down to it and it’s obvious they don’t know the difference between a good President and a bad one.

I’ll admit I don’t know the difference between a good horse or a bad horse, a good table saw and a bad one or even a good bra from a bad one, but I try not to comment on such things in hopes of keeping my ignorance a secret from my blog family.

…..Saline, you must not really believe in the Bible that teaches many many lessons about the poor and nothing about abortion. I just checked my facts about the Bible and abortion and found nothing credible at all….at all! … This whole abortion debate at this late date of 2013 is sickening and a total waste of our time.

I responded:

DBI you say that the issue of abortion is not addressed in the Bible.
A Biblical argument for life beginning at conception from Psalms 139 from Kerby Anderson of Probe Ministries:

One of the key verses to understand in developing a biblical view of the sanctity of human life is Psalm 139. This psalm is the inspired record of David’s praise for God’s sovereignty in his life. He begins by acknowledging that God is omniscient and knows what David is doing at any given point in time. He goes on to acknowledge that God is aware of David’s thoughts before he expresses them. David adds that wherever he might go, he cannot escape from God, whether he travels to heaven or ventures into Sheol. God is in the remotest part of the sea and even in the darkness. Finally David contemplates the origin of his life and confesses that God was there forming him in the womb:

For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. My frame was not hidden from you when I was made in the secret place. When I was woven together in the depths of the earth, your eyes saw my unformed body. All the days ordained for me were written in your book before one of them came to be (vv. 13-16).

Here David speaks of God’s relationship with him while he was growing and developing before birth. Notice that the Bible doesn’t speak of fetal life as mere biochemistry. The description here is not of a piece of protoplasm that becomes David: this is David already being cared for by God while in the womb.

In verse 13, we see that God is the Master Craftsman fashioning David into a living person. In verses 14 and 15, David reflects on the fact that he is a product of God’s creative work within his mother’s womb, and he praises God for how wonderfully God has woven him together.

David draws a parallel between his development in the womb and Adam’s creation from the earth. Using figurative language in verse 15, he refers to his life before birth when “I was made in secret, and skillfully wrought in the depths of the earth.” This poetic allusion harkens back to Genesis 2:7 which says that Adam was made from the dust of the earth.

David also notes that “Thine eyes have seen my unformed substance.” This shows that God knew David even before he was known to others. The term translated unformed substance is a noun derivative of a verb meaning “to roll up.” When David was just forming as a fetus, God’s care and compassion already extended to him. The reference to “God’s eyes” is an Old Testament term used to connotate divine oversight of God in the life of an individual or group of people.

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject.

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Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

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Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR

Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?)

Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro)

Francis Schaeffer – The Biblical Flow of History & Truth (1)

Dr. Francis Schaeffer – The Biblical Flow of Truth & History (part 2)



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Francis Schaeffer never backed down from his position that the Bible is the inerrant word of God. Dr. Gene Veith, Jr. says: “Schaeffer showed that orthodox Christianity, uncompromised and undiluted, is strong enough to challenge secularist thought in its own territory.” I love taking Schaeffer’s work and applying it to today’s social problems. He knew where humanism would take us. It is not a pretty sight.

Francis A. Schaeffer

In Philadelphia in the late 1920’s, a young teenage boy decided that he didn’t need God. He had tried church, and it didn’t give him the answers he was looking for.

After a time of living as a self-proclaimed agnostic, he decided to read the Bible, beginning with Genesis, and see for himself if God exists. Within six months, he was convinced that God is real and that the Bible is His revealed Word to mankind. In 1930, eighteen-year-old Francis August Schaeffer prayed to receive Christ as his Savior.

From that day, for more than fifty years, Schaeffer was passionately committed to the proclamation and rational defense of the Gospel. One of the foremost Christian thinkers and apologists of this century, he wrote twenty-four books, which have been translated into more than twenty languages. Schaeffer’s basic message is the same – God’s Word is the only guide man needs to interpret his past and solve contemporary problems.

When Schaeffer graduated from Faith Theological Seminary in 1938, the United States faced many perplexing new social and religious problems. The evangelical movement was threatened by encroaching liberal ideologies, which argued that the Bible is not a reliable source of truth. He and his wife Edith, whom he had met at a church theology debate, were both eager for opportunities to speak out in defense of conservative doctrine.

As a pastor of several churches throughout Pennsylvania and Missouri, Schaeffer was grieved at the compromise he saw in many mainline Protestant denominations. Then, in the late 1940’s, he toured Europe on behalf of the American Council of Christian Churches. To his astonishment, he saw even greater needs there and moved to Switzerland to work with youth.

The Schaeffers founded the Children for Christ ministry in 1948 in Lausanne. With three daughters himself already, Schaeffer was familiar with the challenges of teaching young people. In the meantime, he continued touring, lecturing, and studying history and philosophy.

In 1951, Schaeffer’s heart became troubled. He wasn’t sure where God was leading him, and he questioned his convictions. He remembers, “I felt a strong burden to stand for the historical Christian position, and for the purity of the visible church. As I rethought my reasons for being a Christian, I saw again that there were totally sufficient reasons to know that the infinite-personal God does exist and Christianity is true.”

But what was the best way to reach cultures so closed to God’s Word? Schaeffer was convicted to start right where he lived in Switzerland. In 1955, he formally opened his chalet in Huemoz as a “home” for solid Bible teaching, where anyone could come and listen to thought-provoking analysis of Scripture. This haven of spiritual rest and discovery was named L’Abri.

Throughout the remainder of the 1950’s, but especially in the 1960’s when authority and “the establishment” were most severely questioned, L’Abri drew thousands of visitors. How did it keep going? Edith Schaeffer explains: “We prayed that God would bring the people of His choice…send in the needed financial means to care for us all, and open His plan to us.”

Scholar and WJI teacher (2002) Dr. Harold O.J. Brown says, “L’Abri’s initial theological impact was not made institutionally…but indirectly, through individuals whom the Schaeffers came to know and whose lives they changed.”

In 1968, Schaeffer published his first two books – Escape From Reason and The God Who Is There. In these landmark works he explored ways in which other philosophies have failed to adequately come to terms with real-world problems. Gradually, the work that Schaeffer had been developing for years gained recognition, especially in the United States.

It was largely the U. S. Supreme Court’s 1973 Roe vs. Wade decision, which opened the door to legal abortions on demand, that drew Schaeffer’s interest back to America. In the book How Should We Then Live?, Schaeffer addressed the foundational problems which led to this devaluing of human life.

Such a breakdown of values can eventually lead to further violations of human life in the forms of euthanasia and infanticide. With former Surgeon General C. Everett Koop and his son Franky, Schaeffer published Whatever Happened To The Human Race?, which tackled these social issues specifically.

Schaeffer was frequently criticized by non-Christians, but more surprisingly by many Christians who were worried by the explicit stand he took for the bold and consistent application of the Bible.

However, Schaeffer continued to proclaim the message of the inerrant Bible. Dr. Gene Veith, Jr. says: “Schaeffer showed that orthodox Christianity, uncompromised and undiluted, is strong enough to challenge secularist thought in its own territory.”

When Schaeffer was diagnosed with cancer in 1981 and given only six months to live, he did not cease his labor. He had three more years of active teaching and exhorting. His illness, with its long and sometimes debilitating treatments, gave him fresh opportunities to address nationwide medical concerns.

Schaeffer died in his home on May 15, 1984. As President Ronald Reagan said: “It can rarely be said of an individual that his life touched many others and affected them for the better; it will be said of Dr. Francis Schaeffer that his life touched millions of souls and brought them to the truth of their Creator.

IN TOUCH® Copyright © 1995, 1996, 1997, 1998, 1999, 2000, 2001, 2002, 2003, 2004 IN TOUCH MINISTRIES®, ITM, Inc., Atlanta, Georgia, USA, used with permission. All rights reserved.

The Bible held someone responsible if they killed an unborn baby and this editorial cartoon makes a similar point:

Related posts:

By Everette Hatcher III | Also posted in Francis Schaeffer | Comments (0)

“Sanctity of Life Saturday” Abortion debating with Ark Times Bloggers Part 11 “Abortion and the AMA” and the article “Abortion and infanticide” by David L. Skeen (includes video “Slaughter of the Innocents” and editorial cartoon)

May 17, 2014 – 12:32 am

I have debated with Ark Times Bloggers many times in the past on many different subjects. Abortion is probably the most often debated subject and I have noticed that many pro-life individuals are now surfacing on the Arkansas Times Blog.  Here are some examples. Arhogfan501 asserted: This is the beginning of the end for recreational abortion in Arkansas. Songbird777 noted: Babies have a right to live and not be chopped up for someone else’s convenience. The person using the username “baker” commented: Planned Parenthood (PPA) does not nor cannot provide mammograms, indeed no affiliate has the necessary license. PPA is an abortion provider and at some 900 plus killings a day rather prolific.

Here is another debate I got into recently on the Arkansas Times Blog and I go by the username “Saline Republican”:

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On 3-25-13 on the Arkansas Times Blog the person that goes by the username “Arkie” asserted:

SalineRepublican

I see your five doctors and raise you the AMA.

The Principles of Medical Ethics of the AMA do not prohibit a physician from performing an abortion in accordance with good medical practice and under circumstances that do not violate the law.

http://www.ama-assn.org/ama/pub/physician-…

The person going by the username “Steven E” responded:

Arkie, your AMA link is short, and old, but still valid. It also states that will not violate the law. So far, the law, which I agree with, is set by Roe v. Wade, which acknowledges the issue of viability, and give the legal protection infantcidal crones like Norma refuse to accept….Except for one uncomfortable fact, the science of life. It is nice to go off on tangents, and even include the relevance of the religious zealots who claim life begins at conception, and for some, even BOEFORE conception.

What about objective science which shows that despite your assertive lies, that fetus is a life, is a human, is a baby. Before it is out of the womb, it is a human life, and there fore some small consideration shuold be shown for its welfare.

Not snarky and unsubstantiated lunacy as stating that it is not life, or whatever nonsense you spouted.

It is fine to go after those that spout only from faith, but what about biology?

I replied:

Arkie you had a reply that would seem to make a lot of sense when you asserted:
SalineRepublican

I see your five doctors and raise you the AMA.

The Principles of Medical Ethics of the AMA do not prohibit a physician from performing an abortion in accordance with good medical practice and under circumstances that do not violate the law.
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However, I wonder how respected that organization is today when they have turned their back on the Hippocratic oath. Francis Schaeffer and Dr. C. Everett Koop (who was praised by several on this blog recently) wrote in there book WHATEVER HAPPENED TO THE HUMAN RACE?(published in 1979):

The graduates of American medical schools have traditionally taken the Hippocratic oath, which goes back more than two thousand years at the time of their commencement. The Declaration of Geneva (adopted in September 1948 by the General Assembly of the World Medical Organization and modeled closely on the Hippocratic oath) became used as the graduation oath by more and more medical schools. It includes, “I will maintain the utmost respect for human life; from the time of conception.” This concept for the preservation of human life has been the basis of the medical profession and society in general. It is significant that, when the University of Pittsburgh changed from the Hippocratic oath to the Declaration of Geneva in 1971, the students deleted “from the time of conception” from the clause beginning “I will maintain the utmost respect for human life.” The University of Toronto School of Medicine has also removed the phrase “from the time of conception” from the form of oath it now uses.

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I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject.

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Good quote below from Francis Crick that is in chapter 2 of Whatever Happened to the Human Race?

Abortion and infanticide

This article from the UK Telegraph from late February summarizes (and links to) an article in the Journal of Medical Ethics which argues that “newborn babies are not ‘actual persons’ and do not have a ‘moral right to life’. The academics [Alberto Giubilini and Francesca Minerva] also argue that parents should be able to have their baby killed if it turns out to be disabled when it is born.”  Giubilini and Minerva “use the phrase ‘after-birth abortion’ rather than ‘infanticide’ to ‘emphasise that the moral status of the individual killed is comparable with that of a fetus’.”

So less than 40 years after abortion on-demand was legalized in the US, we see an article in an academic journal making the argument that because abortion is morally acceptable, infanticide is also morally acceptable.  For Christians who have opposed abortion for decades, this development is not surprising.

In their 1979 book Whatever Happened to the Human Race?, Francis Schaeffer and C. Everett Koop wrote:

At a population control conference in Washington DC, as reported by editor-writer Norman Podhoretz, one speaker saw “no reason why anyone who accepted abortion should balk at infanticide.”  Another urged certain medical qualifying tests for all newborns.  These would determine their genetic characteristics and, thus, whether their right to life should for forfeited.  Of course, at present only a few hold these ideas, but unfortunately they are presenting these ideas again and again.  Taken a little more seriously each time, they become a little more thinkable each time….

Without the Judeo-Christian base which gives every individual an intrinsic dignity as made in the image of the personal-infinite Creator, each successive horror falls naturally in place.  Combine arbitrary law (in which a small group of people may decide what is good for society at that moment of history) with the Supreme Court ruling on arbitrary abortion and the gates are opened for many kinds of killing under the guise of social good.

In his 1980 book The Right to Live, The Right to Die, Koop wrote:

It is, further, absolutely astounding to me that Justice Blackmun could have included the following sentence in his decision: “We need not resolve the question of when life begins.”  Where does this lead?  It leads to infanticide and eventually to euthanasia.  If the law will not protect the life of a normal, unborn child, what chance does a newborn infant have after birth, if in the eyes of Justice Blackmun, he might be less than normal?…

Koop quoted James Watson, who wrote in an American Medical Association publication (in 1973): “If a child were not declared alive until three days after birth, then all parents could be allowed the choice only a few are given in the present system.”  Koop also quoted Francis Crick (in a 1978 interview): “No newborn infant should be declared human until it has passed certain tests regarding its genetic endowment and that if it fails these tests, it forfeits the right to live.”  So we can see scientific voices (Watson and Crick were Nobel laureates) arguing for infanticide decades ago.

In the US, we have seen our laws become increasingly arbitrary. In some states, euthanasia has been legalized. The Obama administration has given federal funding to embryonic stem cell research, where embryos are destroyed in the hope of finding medical cures.  Perhaps a state will legalize infanticide, probably in limited circumstances at first.  If this occurs, and the statute is challenged in the courts, how would the Supreme Court would rule on it?  In all likelihood, the Court would make another arbitrary ruling.

Our nation has drifted further and further from a fundamental commitment to a God-given right to life, which we had recognized in our Declaration of Independence.  If we continue on this path, we can anticipate successive horrors falling naturally in place.

Francis Schaeffer and his wife Edith pictured below.

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Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

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Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR

Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?)

Partial birth abortion is such a dirty business and here is an editorial cartoon on this issue:

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Related posts:

Francis Schaeffer’s prayer for us in USA

 Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political views […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

E P I S O D E 1 0   Dr. Francis Schaeffer – Episode X – Final Choices 27 min FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

E P I S O D E 8 Dr. Francis Schaeffer – Episode VIII – The Age of Fragmentation 27 min I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

E P I S O D E 7 Dr. Francis Schaeffer – Episode VII – The Age of Non Reason I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

E P I S O D E 6 How Should We Then Live 6#1 Uploaded by NoMirrorHDDHrorriMoN on Oct 3, 2011 How Should We Then Live? Episode 6 of 12 ________ I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

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“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

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Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY

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Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY

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Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

It is not possible to know where the pro-life evangelicals are coming from unless you look at the work of the person who inspired them the most. That person was Francis Schaeffer.  I do care about economic issues but the pro-life issue is the most important to me. Several years ago Adrian Rogers (past president of […]

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By Everette Hatcher III | Also posted in Francis Schaeffer | Comments (0)

Open letter to President Obama (Part 583) Top 10 Revelations of Kermit Gosnell Trial

May 15, 2014 – 12:54 am

Open letter to President Obama (Part 583)

(Emailed to White House on 5-17-13.)

President Obama c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500

Dear Mr. President,

I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here. I know that you don’t agree with my pro-life views but I wanted to challenge you as a fellow Christian to re-examine your pro-choice view.

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Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

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Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR

Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?)

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All-American Horror Story: Top 10 Kermit Gosnell Trial Revelations

by Kristan Hawkins | Washington, DC | LifeNews.com | 4/12/13 3:38 PM

Since so many in the media have failed/refused to report on the late-term abortionist/infant serial killer Kermit Gosnell trial happening right now in Philadelphia – because they are sooo busy reporting on Jay-Z and Beounce’s trip to Cuba – we’ve rounded up a top 10 list of the most gruesome, horrific revelations that have come out during the trial to help speed up their reporting. You’re welcome, Rachel Maddow!

1) A young woman who worked at Kermit Gosnell’s abortion clinic as a teenager testified that shesaw a baby’s chest move even after the gruesome snipping procedure Gosnell used to end the baby’s life. “The chest was moving,” she testified. The baby was so large that another worker even took a cellphone picture of it. Prosecution experts, based on the picture, say the baby was well past 24 weeks, the legal limit for abortion in Pennsylvania.

2) Another former employee described how she heard a baby scream during a live-birth abortion. “I can’t describe it. It sounded like a little alien,” he testified, telling a judge and Philadelphia Court of Common Pleas jury that the body of the child was about 18 to 24 inches long and was one of the largest babies she had seen delivered during abortion procedures at Gosnell’s clinic.

3) Stephen Massof, who does not have a medical license, described how he jabbed medical scissors into the backs of babies’ necks to kill them. He assisted Gosnell in “snipping” the spinal cords of babies, calling it, “literally a beheading. It is separating the brain from the body.”

4) According to a news report, Massof told the jury that women were often given drugs to speed up delivery of the baby so the abortion/infanticide could take place: He testified that at times, when women were given medicine to speed up their deliveries, “it would rain fetuses. Fetuses and blood all over the place.”

5) One day after a former employee described how she heard a baby scream during a live-birth abortion, another worker at the Kermit Gosnell “House of Horrors’ abortion clinic testified that she saw a baby “jump” when she snipped her neck in an abortion. “It jumped, the arm,” she said, showing the jury by raising her arm.

6) Another Gosnell clinic worker testified that she took photos of one particularly large baby, referred to by prosecutors as “Baby A,” with her cell phone that was estimated to be about 30-weeks gestation. Baby A had been delivered alive into a toilet where she cut the baby’s throat.

7) Baby A was described as being so large that his feet and arms hung out over the sides of the shoebox they put him in. Gosnell actually joked about the baby’s size saying, “This baby is big enough to walk around with me or walk me to the bus stop.”

8) Prosecutors have cited the dozens of jars of severed baby feet as an example of Gosnell’s idiosyncratic and illegal practice of providing abortions for cash to poor women pregnant longer than the 24-week cutoff for legal abortions in Pennsylvania. In her opening statement to the Common Pleas Court jury, Assistant District Attorney Joanne Pescatore mused that the jars of feet were some kind of bizarre “trophy” Gosnell kept.

9) Gosnell’s sister-in-law testified that it was it was part of her cleaning duties to dispose of the large bottle on the suction machine that would fill with blood and fetal remains. She would pour the blood and baby parts into the sink and grind them up using the garbage disposal.

10) It was revealed that on the night patient Karnamaya Mongar died the emergency exit was found to be locked and down a hallway crammed full of broken office furniture and other debris. Workers could not find the key as emergency personnel sought a way to get their Code Blue patient out of the facility and into an ambulance.

And if you want even more gruesome details of Gosnell’s house of horrors, check out the Grand Jury Report here.

There you go, media! We’ve done your job for you – no more excuses.

Political Cartoons by Steve Kelley

Next Political Cartoon

______________________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband. I also respect you for putting your faith in Christ for your eternal life. I am pleading to you on the basis of the Bible to please review your religious views concerning abortion. It was the Bible that caused the abolition movement of the 1800’s and it also was the basis for Martin Luther King’s movement for civil rights and it also is the basis for recognizing the unborn children.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733, lowcostsqueegees@yahoo.com

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“Schaeffer Sunday” Abortion debating with Ark Times Bloggers Part 1 “Is abortion a slippery slope to infanticide?”(includes the film DEATH BY SOMEONE’S CHOICE and editorial cartoon)

May 11, 2014 – 12:39 am

I have debated with Ark Times Bloggers many times in the past on many different subjects. Abortion is probably the most often debated subject and I have noticed that many pro-life individuals are now surfacing on the Arkansas Times Blog.  Here are some examples. Arhogfan501 asserted: This is the beginning of the end for recreational abortion in Arkansas. Songbird777 noted: Babies have a right to live and not be chopped up for someone else’s convenience. The person using the username “baker” commented: Planned Parenthood (PPA) does not nor cannot provide mammograms, indeed no affiliate has the necessary license. PPA is an abortion provider and at some 900 plus killings a day rather prolific.

Here is another debate I got into recently on the Arkansas Times Blog:

The person using the username “the outlier” on the Arkansas Times Blog on 3-5-13 wrote:

A fetus is not a human being. Abortion is not a slippery slope to infanticide and euthanasia.

I responded:

The outlier said “abortion is not a slippery slope to infanticide” however Justice Harry Blaackmun in his Roe v Wade related the two issues.

Abortion was present even in ancient times. Under Roman rule “[n]ot only [was] … abortion permitted; [but also] infanticide. The shriveled remains of exposed babies could be found in every countryside of the [Roman] Empire…” Supreme Court Justice Harry Blackmun referred to this culture in Roe v. Wade: “Greek and Roman law afforded little protection to the unborn … Ancient religion did not bar abortion.”

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject.

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

___________

From the website www.jeremiahproject.com:

The Slippery Slope

Once government begins to define life and humanity, there is no end to the possibilities for subjective and selective determination as to who will be allowed to live.

At one time, blacks were not recognized as human beings. This was the rationale behind the slave trade that brought black Africans to the United States. They were transported in slave ships that held them confined in the same manner that livestock is confined when shipped to the slaughter houses. In Nazi Germany, only the Aryan race was considered human, and we know the consequences of that thinking. The treatment of Jews and other non-Aryans was similar to that of animals. And the Nazi genetic experiments remain a source for horror stories even today.

Will a society which has assumed the right to kill infants in the womb – because they are unwanted, imperfect, or merely inconvenient – have difficulty in assuming the right to kill other human beings, especially older adults who are judged unwanted, deemed imperfect physically or mentally, or considered a possible social nuisance?

The next candidates for arbitrary reclassification as non-persons are the elderly. This will become increasingly so as the proportion of the old and weak in relation to the young and strong becomes abnormally large, due to the growing antifamily sentiment, the abortion rate, and medicine’s contribution to the lengthening of the normal life span. The imbalance will cause many of the young to perceive the old as a cramping nuisance in the hedonistic lifestyle they claim as their right. As the demand for affluence continues and the economic crunch gets greater, the amount of compassion that the legislature and the courts will have for the old does not seem likely to be significant considering the precedent of the non-protection given to the unborn and newborn. [Francis Schaeffer, Whatever Happened to the Human Race?]

Euthanasia
Joseph Fletcher, the popularizer of “situational ethics,” in his 1973 discussion of death with dignity gives this argument for euthanasia:

It is ridiculous to give ethical approval to the positive ending of sub-human life in utero as we do in therapeutic abortions for reasons of mercy and compassion but refuse to approve of positively ending a sub-human life in extremis. If we are morally obliged to put an end to a pregnancy when an amniocentesis reveals a terrible defective fetus, we are equally obliged to put an end to a patient’s hopeless misery when a brain scan reveals that a patient with cancer has advanced brain metastases. [Joseph Fletcher, “Ethics and Euthanasia,” American Journal of Nursing, 1973.]

One is reminded of the slave holders who devoutly espoused the theory that slavery was really for the good of the black man and that in the end he would be thankful for the opportunity to share in the white man’s culture, even from the distance of the garden shed. The Nazis also argued that their victims were being sacrificed for the high end of the general good of society. Many well-meaning people are attracted to what might seem to be the beneficial aspects of some sort of euthanasia program, because they think they can be free of the guilt of responsibility.

The “right-to-die” movement is not calling for a right to die, they’re mostly talking about a right to kill. The advocates of euthanasia are asking the government and courts to step aside and allow people who are feeble and elderly to be snuffed out.

Consider the people who were “assisted” in ending their lives by Dr. Jack Kevorkian. He wasn’t killing terminally ill patients – they had Alzheimer’s and were in a lot of pain, but they were alive and walking around. Dr. Kevorkian portrays another basic belief of humanist ideology – the extermination of the old, useless, and the infirm. Kervorkian believes that he has the right to help people out of their pain if they want to die. He claims to render “a medical service,” and his lawyer is clear that “he’s not going to stop … doing the right thing.” Already the suicide doctor has had an impact on our society’s views regarding suicide and euthanasia.

Language is an important tool in convincing others of your position. Euthanasia advocates have been skillful in masking their true intent with slogans like “death with dignity” and “a right to die.” These phrases easily capture people’s attention. Everyone believes in a death with dignity.

Though I’m sure the medical community is well intentioned, it is still a fact that their idea of mercy is increasingly to dehumanize their patients, to disguise the helpless person so that not even their family recognizes them. In time, the family’s love turns to pity, which turns to horror until, to our warped hearts, murder becomes mercy.

But these slogans take on new meaning when they are interpreted by our courts. The right to die may sound wonderful – until we realize that legally it means that you can kill yourself or someone can kill you, even if you don’t want to die. Language is powerful. But when it is interpreted by the courts it becomes much more than mere slogans. It becomes the law of the land, and often that interpretation is not at all what we expected.

  • Daily, senior citizens and accident victims are starved to death because their families have been convinced that even food and water are extraordinary means to preserve their life.
  • Over one-fifth of Medicare expenses are for persons in their last year of life. Thus in fiscal year 1978, $4.9 billion dollars was spent for such persons and if just one-quarter of those expenditures were avoided through adoption of living wills, the savings under Medicare alone would amount to $1.2 billion. [ WASHINGTON POST, June 22, 1977]
  • The drug company, Hoescht AG, has been granted the first patent for a euthanasia drug developed by Michigan State University. The drug is intended for use on animals but the patent is worded to include humans. (Source: UPI)

Critics of the U.S. Supreme Court’ Roe v. Wade decision have long claimed that legalized abortion would lead to legalized euthanasia. Supporters of Roe have often scoffed at the idea, insisting that decisions to eliminate a human fetus in no way devalue the lives of born persons. Yet recent court cases in Michigan and Washington have reversed the debate: Euthanasia supporters are openly citing Roe as precedent for a constitutional right to “rational” suicide. In the case of People v. Kevorkian, a trial judge has relied partly on Roe and the later abortion case, Planned Parenthood v. Casey, to find a consitutional right to assisted suicide. Jack Kevorkian’s attorney, Geoffrey Fieger argues that such a right is even better grounded than a right to abortion, because no unwilling ‘third party’ is involved.

Citing Planned Parenthood vs. Casey, on May 3, 1994, Washington U.S. District Court Judge Barbara Rothstein struck down the Washington state law that banned physician assisted suicide. Judge Rothstein stated that the terminally ill “have the same right to hasten death that they have to choose an abortion…” “Like the abortion decision, the decision of a terminally ill person to end his life involves the most intimate and personal choices a person may make in a lifetime,” the judge wrote in her decision.

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

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Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR

Dr. C. Everett Koop pictured above.

__________

President Obama before appointing a Supreme Court Justice said that he wanted the judge to  be empathic. Pro-life people wanted to know if that judge would care about the smallest in our society? Here is an editorial cartoon that deals with that issue.

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“Sanctity of Life Saturday” Abortion debating with Ark Times Bloggers Part 10 “Abortion and Child Abuse and Quotes from Whatever happened to the human race?” (includes the film DEATH BY SOMEONE’S CHOICE and editorial cartoon)

May 10, 2014 – 12:28 am

I have debated with Ark Times Bloggers many times in the past on many different subjects. Abortion is probably the most often debated subject and I have noticed that many pro-life individuals are now surfacing on the Arkansas Times Blog.  Here are some examples. Arhogfan501 asserted: This is the beginning of the end for recreational abortion in Arkansas. Songbird777 noted: Babies have a right to live and not be chopped up for someone else’s convenience. The person using the username “baker” commented: Planned Parenthood (PPA) does not nor cannot provide mammograms, indeed no affiliate has the necessary license. PPA is an abortion provider and at some 900 plus killings a day rather prolific.

Here is another debate I got into recently on the Arkansas Times Blog and I go by the username “Saline Republican”:

____________

On March 25, 2013 I asserted on the Arkansas Times Blog:

A popular sign at the pro-choice march in Little Rock on Saturday: “If you don’t like abortion, don’t have one.”

Frank Pavone responded to that statement:

How many would say, “If you don’t like child abuse, don’t abuse your child, but if someone else wants to do it, let them?” This slogan ignores the victim.

If we’re going to think this way about abortion, then we ask why the reasoning is not applied to the unborn child. Each time the woman has an abortion, so does her baby – and it seems quite unlikely that the baby likes abortion. So if the mother is given the option of not having an abortion, why not give that same option to the child?

This also raises the question of what abortion advocates would think about choice if they were the ones being chosen. Every abortion advocate, after all, is someone who’s already been born.
_____________
Ironically Jesse Jackson back in his pro-life days used to use this same argument that abortion advocates have already been born. However, when Jesse decided to run for the Democratic Nomination he quickly adopted the prochoice view.

The person using the username “Arkie” replied:

SalineRepublican.

Your reasoning only works if one believes that the fetus is a child. For those of us for don’t, and who value the life and well being of the woman, your example is meaningless.

And your belief about the personhood of the fetus, is just that a belief. And, I assume, a religious belief. My religious beliefs are different. Why should your religious beliefs be imposed on my family?

The person using the username “Norma Bates” responded:

The stunning illogic and stupidity of the troll named for contact lens solution rolls on (as does his citation of the equally absurd and idiotic Frank Pavone).

Yet it’s illustrative of the all-too-successful appeal to other unthinking idiots on the matter of abortion.

A fetus is not a child, not a baby, no matter how misogynist religious bigots conflate them.

Abortion and child abuse are entirely separate and unrelated issues, no matter how misogynist religious bigots, etc.

Ignored, as usual, is that “God” (read nature) spontaneously “aborts” some 60% of all pregnancies; many before the woman is even aware she’s pregnant.

The attempt to link child abuse (there are laws requiring reporting of known child abuse) with abortion is a cheap appeal to false sentiment, because neither medical science nor reason nor logic supports patriarchal religionists’ objections to abortions, nor their determination to legislate control over women’s choices.

Were they honest, that would be one thing. Then they’d simply say, “We oppose abortion for religious reasons,” and that would be that. Those who agree wouldn’t have abortions. Those who disagree would be free to choose (as would physicians).

Of course, that’s not their agenda. Which is why they have to lie and concoct false equivalencies. Their agenda, like all fascists, is to dictate laws based on their dogma, founded on falsehoods though it is.

 

I replied:

Ron Paul’s book ABORTION AND LIBERTY says on pages 34 and 35:

Senator Jesse Helms [1921-2008] has written and introduced a Human Life Amendment. He contends that: “A constitutional amendment must be worded, like the Constitution itself, in terms of general principles.”

Conforming to this, the amendment he wrote is brief and general in nature:

“The paramount right to life is vested in each human being from the moment of fertilization without regard to age, health, or condition of dependency.”
_________________

I wish Ron Paul’s supporters were pro-life but I am told that a majority of them were prochoice….

Arkie stated, “And your belief about the personhood of the fetus, is just that a belief. And, I assume, a religious belief. My religious beliefs are different. Why should your religious beliefs be imposed on my family?”

My friend Dr. Kevin Henke is an atheist and a scientist (btw he is an evolutionist too). Interestingly enough he told me that he was pro-life because the unborn baby has all the genetic code at the time of conception that they will have for the rest of their life. Below are some other comments by other scientists:

Dr. Hymie Gordon (Mayo Clinic): “By all criteria of modern molecular biology, life is present from the moment of conception.”

Dr. Micheline Matthews-Roth (Harvard University Medical School): “It is scientifically correct to say that an individual human life begins at conception.”

Dr. Alfred Bongioanni (University of Pennsylvania): “I have learned from my earliest medical education that human life begins at the time of conception.”

Dr. Jerome LeJeune, “the Father of Modern Genetics” (University of Descartes, Paris): “To accept the fact that after fertilization has taken place a new human has come into being is no longer a matter of taste or opinion . . . it is plain experimental evidence.”…

Norma Bates asserts, “A fetus is not a child, not a baby, no matter how misogynist religious bigots conflate them.”
_______

There have been some one on this blog that have admitted that the unborn child exists at conception but they think that we should have our rights trump theirs. Some have said that life begins at 3 months and some have said life begins at breathing. I am glad that you have not avoided taking a stand Norma. Let me share a story with you.

Back on April 27, 2009 Fox News ran a story by Hollie McKay(“Supermodel Kathy Ireland Lashes Out Against Pro Choice,”) on Jill Ireland.

It’s no secret that the majority of Hollywood stars are strong advocates for a woman’s right to choose whether or not she wants to terminate a pregnancy, however former “Sports Illustrated” supermodel-turned-entrepreneur-turned-author Kathy Ireland has gone against the grain of the glitterati and spoken out against abortion.

“My entire life I was pro-choice — who was I to tell another woman what she could or couldn’t do with her body? But when I was 18, I became a Christian and I dove into the medical books, I dove into science,” Ireland told Tarts while promoting her insightful new book “Real Solutions for Busy Mom: Your Guide to Success and Sanity.”

“What I read was astounding and I learned that at the moment of conception a new life comes into being. The complete genetic blueprint is there, the DNA is determined, the blood type is determined, the sex is determined, the unique set of fingerprints that nobody has had or ever will have is already there.”

However Ireland admitted that she did everything she could to avoid becoming a believer in pro-life.

“I called Planned Parenthood and begged them to give me their best argument and all they could come up with that it is really just a clump of cells and if you get it early enough it doesn’t even look like a baby. Well, we’re all clumps of cells and the unborn does not look like a baby the same way the baby does not look like a teenager, a teenager does not look like a senior citizen. That unborn baby looks exactly the way human beings are supposed to look at that stage of development. It doesn’t suddenly become a human being at a certain point in time,” Ireland argued. “I’ve also asked leading scientists across our country to please show me some shred of evidence that the unborn is not a human being. I didn’t want to be pro-life, but this is not a woman’s rights issue but a human rights issue.”

The person using the username “Steven E” asserted:

So, Norma, is there any point before birth where this fetus is alive? Your lies and ignorance of science is as stunning as your defense of child rape.

Is there not some acknowledgement, among the pro choice, that even inside the womb, the fetus is a living being deserving of consideration before having a scalpel shoved in its spine and its life ended?

This shows the dichotomy of the abortion debate. You have the religious wingnuts who claim life begins at conception, and the other idiots on the far left spectrum who would make the claim that a fetus is not a bay, or a life until it is out of the womb. Both are stupendously wrong.

Does the Roe v. Wade ruling not make noted of viability? I know it would be anethem to some of your folks, but there is quite a time when that fetus is a baby, it is a living thing, and all the lies and mewling will not change that simply scientific fact.

So we are left with the hypocrisy of the left that will excoriate the religious taliban for ignoring science for religious sake, and the left will do the same for dogma’s sake

_________________

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject.

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

_______

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

_____________________________________

 

Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR

Dr. C. Everett Koop pictured above.

Great  quotes from “Whatever happened to the human race?”  by Francis Schaeffer and Dr. C. Everett Koop (from the shelter website):.

Summary

Francis Schaeffer and, former Surgeon General, C. Everette Koop deal directly with the devaluing of human life and its results in our society. It did not take place in a vacuum. It is a direct result of a worldview that has rejected the doctrine of man being created in the image of God. Man as a product of the impersonal, plus time and chance has no sufficient basis for worth.

Quotes From The Book

The thinkables of the eighties and nineties will certainly include things which most people today find unthinkable and immoral, even unimaginable and too extreme to suggest. Yet — since they do not have some overriding principle that takes them beyond relativistic thinking — when these become thinkable and acceptable in the eighties and nineties, most people will not even remember that they were unthinkable in the seventies. They will slide into each new thinkable without a jolt.
(Francis A. Schaeffer and C. Everette Koop, Whatever Happened to the Human Race?, Ch. 1)


In our time, humanism has replaced Christianity as the consensus of the west. This has had many results, not the least of which is to change people’s view of themselves and their attitudes toward other human beings. Here is how the change came about. Having rejected God, humanistic scientists, philosophers and professors began to teach that only what can be mathematically measured is real and that all reality is like a machine. Man is only one part of the larger cosmic machine. Man is more complicated than the machines people make, but is still a machine, nevertheless.
(Francis A. Schaeffer and C. Everette Koop, Whatever Happened to the Human Race?, Ch. 1)


For a while, Western culture — from sheer inertia — continued to live by the old Christian ethics while increasingly embracing the mechanistic, time-plus-chance view of people. People came more and more to hold that the universe is intrinsically and originally impersonal — as a stone is impersonal. Thus, by chance, life began on the earth and then, through long, long periods of time, by chance, life became more complex, until man with his special brain came into existence. By “chance” is meant that there was no reason for these things to occur; they just happened that way. No matter how loftily it is phrased, this view drastically reduces our view of self-worth as well as our estimation of the worth of others, for we are viewing ourselves as mere accidents of the universe.
(Francis A. Schaeffer and C. Everette Koop, Whatever Happened to the Human Race?, Ch. 1)


The Bible teaches that man is made in the image of God and therefore is unique. Remove that teaching, as humanism has done on both sides of the Iron Curtain, and there is no adequate basis for treating people well.
(Francis A. Schaeffer and C. Everette Koop, Whatever Happened to the Human Race?, Ch. 1)


…because the Christian consensus has been put aside, we are faced today with a flood of personal cruelty. As we have noted, the Christian consensus gave great freedoms without leading to chaos — because society in general functioned within the values given in the Bible, especially the unique value of human life. Now that humanism has taken over, the former freedoms run riot, and individuals, acting on what they are taught, increasingly practice their cruelties without restraint. And why shouldn’t they? If the modern humanistic view of man is correct and man is only a product of chance in a universe that has no ultimate values, why should an individual refrain from being cruel to another person, if that person seems to be standing in his or her way?
(Francis A. Schaeffer and C. Everette Koop, Whatever Happened to the Human Race?, Ch. 1)


Modern humanism has an inherent need to manipulate and tinker with the natural processes, including human nature [through genetics], because humanism:

1. Rejects the doctrine of Creation.
2. Therefore rejects the idea that there is anything stable or “given” about human nature.
3. Sees human nature as part of a long, unfolding process of development in which everything is changing.
4. Casts around for some solution to the problem of despair that this determinist-evolutionist vision induces.
5. Can only find a solution in the activity of the human will, which — in opposition to its own system — it hopes can transcend the inexorable flow of nature and act upon nature.
6. Therefore encourages manipulation of nature, including tinkering with people, as the only way of escaping from nature’s bondage. But this manipulation cannot have any certain criteria to guide it because, with God abolished, the only remaining criterion is nature (which is precisely what humanist man wants to escape from) and nature is both noncruel and cruel.
(Francis A. Schaeffer and C. Everette Koop, Whatever Happened to the Human Race?, Ch. 1)


With nothing higher than human opinion upon which to base judgments and with ethics equaling no ethics, the justification for seeing crime and cruelty as disturbing is destroyed. The very word crime and even the word cruelty lose meaning. There is no final reason on which to forbid anything — “If nothing is forbidden, then anything is possible.”
(Francis A. Schaeffer and C. Everette Koop, Whatever Happened to the Human Race?, Ch. 1)


If man is not made in the image of God, nothing then stands in the way of inhumanity. There is no good reason why mankind should be perceived as special. Human life is cheapened. We can see this in many of the major issues being debated in our society today: abortion, infanticide, euthanasia, the increase of child abuse and violence of all kinds, pornography (and its particular kinds of violence as evidenced in sadomasochism), the routine torture of political prisoners in many parts of the world, the crime explosion, and the random violence which surrounds us.
(Francis A. Schaeffer and C. Everette Koop, Whatever Happened to the Human Race?, Ch. 1)

 
© 1999 Rational Pi, all rights reserved

Is the unborn baby the woman’s property or not? Take a look at this editorial cartoon.

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Open letter to President Obama (Part 579) Kirsten Powers of USA Today on Dr. Gosnell Trial

May 9, 2014 – 12:50 am

Open letter to President Obama (Part 579)

(Emailed to White House on 5-17-13.)

President Obama c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500

Dear Mr. President,

I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here. I know that you don’t agree with my pro-life views but I wanted to challenge you as a fellow Christian to re-examine your pro-choice view.

___________________

Many in the world today are taking a long look at the abortion industry because of the May 14, 2013 guilty verdict and life term penalty handed down by a jury (which included 9 out of 12 pro-choice jurors)  to Dr. Kermit Gosnell. During this time of reflection I wanted to put forth some of the pro-life’s best arguments.

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

__________________________

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject.

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

_____________________________________

 

Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR

________________

Gosnell’s abortion atrocities no ‘aberration’: Column

Kirsten Powers7:33 p.m. EDT April 29, 2013

Closing arguments leave questions about clinics elsewhere in America.

“If I talk, maybe people will make sure it won’t happen again.”

That’s what 20-year-old Desiree Hawkins told me last week as she recounted the horror of visiting abortion doctor Kermit Gosnell in December 2009. The jury in Gosnell’s trial for the alleged murders of multiple babies and one woman heard closing arguments Monday afternoon, but they won’t hear from Hawkins.

COLUMN: Philadelphia abortion clinic horror

Hawkins was forced to relive the nightmare of Gosnell’s house of horrors when she was contacted by a Drug Enforcement Administration agent this year. The agent told her that one of the severed feet found in jars at the clinic belonged to her aborted baby. She was set to testify as a rebuttal witness against Gosnell until he chose to not take the stand.

When she was 16, Hawkins sought an abortion at a National Abortion Federation-certified abortion clinic, Hagerstown (Md.) Reproductive Health Services. The clinic told her she was 19 weeks pregnant and referred her to Gosnell. When she recently retrieved her file in anticipation of testifying, she was shocked that her sonogram showed she had in fact been at 21 weeks, which meant she would have been 23 weeks pregnant by the time Gosnell performed the abortion. “I was so overwhelmed and hurt,” said Hawkins. “If I had known I was 23 weeks, I would have (chosen) adoption.”

She also would have avoided the trauma visited upon her by Gosnell. Hawkins described the licensed medical professional as laughing at her during the procedure as she cried and begged him to stop because of the pain. “Stop being a baby,” he said.

Hawkins experienced betrayal anew when she read the grand jury report replete with testimony of government officials admitting they ignored repeated complaints about Gosnell because they didn’t want to limit access to abortion.

‘People die’

Said Hawkins, “What really got me was when the (health department official) just said, ‘People die.’ They just decided to look the other way.” She is passionate that “someone needs to make sure all states’ departments of health … are preventing this from happening.”

Abortion rights advocates have asserted that Gosnell was an “extreme outlier” and opposed legislation to increase regulation of Pennsylvania abortion clinics as they have in other states. But how could they possibly know that this is an aberration?

Last week, Ohio officials shut down an abortion clinic after inspectors found that a medical assistant administered narcotics to five patients, that narcotics and powerful sedatives weren’t properly accounted for, that pharmacy licenses had expired and that four staff members hadn’t been screened for a communicable disease.

This month, a Delaware TV station reported that two Planned Parenthood nurses resigned in protest over conditions at a clinic there. One nurse, Jayne Mitchell-Werbrich, said, “It was just unsafe. I couldn’t tell you how ridiculously unsafe it was.”

Clinic closure drumbeat

Last month, Maryland officials shut down three abortion clinics, two for failings in their equipment and training to deal with life-threatening complications.

Last year, an Associated Press investigation found that Illinois hadn’t inspected some abortion clinics for 10 to 15 years. After state health officials reinvigorated their clinic inspections in the wake of Gosnell, inspectors closed two clinics, including one fined for “failure to perform CPR on a patient who died after a procedure,” according to AP.

OUR VIEW: Philadelphia abortion house of horrors

OPPOSING VIEW: Abortion regulation not enough

Such problems wouldn’t be a shock to Pennsylvania state Rep. Margo Davidson, the only member of the Democratic black caucus to vote for the abortion-regulation bill passed there. She told me, “We don’t know how many (Gosnells) there are. I’m not trying to overturn Roe v. Wade, but if a woman makes this difficult choice, she should at least be afforded the highest level of care.” She said the choice community knew what was going on and did nothing.

Indeed, the grand jury found that the National Abortion Federation inspected Gosnell’s clinic, refused to certify him, but didn’t tell anyone. Pennsylvania Planned Parenthood representative Dayle Steinberg has admitted that its officials knew the clinic was unsafe after women complained. What did they do? “We would always encourage them to report it to the Department of Health.”

Davidson concluded that for the choice community, “the institution was more important than the individual lives.” Davidson knows firsthand what can happen when people choose to look the other way: Her 22-year-old cousin died after an abortion at Gosnell’s clinic.

Kirsten Powers is a member of USA TODAY’s Board of Contributors, a Fox News political analyst and columnist for The Daily Beast.

_____________

Tony Perkins: Gosnell Trial – FOX News

Published on May 13, 2013

Tony Perkins: Gosnell Trial – FOX News

_

Political Cartoons by Gary Varvel

By Gary Varvel – April 29, 201

_______________

______________________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband. I also respect you for putting your faith in Christ for your eternal life. I am pleading to you on the basis of the Bible to please review your religious views concerning abortion. It was the Bible that caused the abolition movement of the 1800’s and it also was the basis for Martin Luther King’s movement for civil rights and it also is the basis for recognizing the unborn children.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733, lowcostsqueegees@yahoo.com

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“Sanctity of Life Saturday” The Church Awakens: Whatever Happened to the Human Race? (includes the video ABORTION OF THE HUMAN RACE)

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Taking on Ark Times Bloggers on various issues Part E “Moral absolutes and abortion” Francis Schaeffer Quotes part 5(includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

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Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]

“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

  Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE   Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]

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Open letter to President Obama (Part 575) A Verdict Doesn’t End the Gosnell Story

May 6, 2014 – 12:47 am

Open letter to President Obama (Part 575)

(Emailed to White House on 5-17-13.)

President Obama c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500

Dear Mr. President,

I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here. I know that you don’t agree with my pro-life views but I wanted to challenge you as a fellow Christian to re-examine your pro-choice view.

___________________

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

_____________________________________

 

Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR

________________

A Verdict Doesn’t End the Gosnell Story

By: Chairman Reince Priebus (Diary)  |  May 13th, 2013 at 03:27 PM  |  28

RESIZE: AAA

The horrors that unfolded in the clinic of Dr. Kermit Gosnell have rightly shocked and appalled the nation. Such were the atrocities committed in his office that even abortion advocates have recoiled in horror. And today, a Philadelphia jury finally brought Dr. Gosnell to justice, finding him guilty of first degree murder.

This monstrous individual–to call him a doctor is no longer fitting–got what he deserved.

But the Gosnell ordeal shouldn’t slip quietly from the national conscience. On the contrary, it should be a wakeup call.

There’s no need to recount his brutality; by now, we know the facts. And the fact that authorities ignored or overlooked his practice (which had a license!) for almost two decades raises the question: How many other Gosnells are out there?

If he slipped through the cracks for so long, are there others committing the same brutal acts, treating patients like animals and making millions while doing so? For whatever reason, there is either a flaw in the system or a dangerous reluctance among authorities to regulate abortion.  Is it a blind spot? Is it a desire to look the other way?  Regardless, now we know something must be done so this never happens again.

Last week, Republicans in the U.S. Senate stepped up to do what they could.  Senator Mike Lee of Utah introduced a resolution that states, “Congress and States should gather information about and correct abusive, unsanitary, and illegal abortion practices and the interstate referral of women and girls to facilities engaged in dangerous or illegal second- and third-trimester procedures.”

Now is the time to step up and act. There will likely be abortion advocates who denounce these leaders. These are the voices that reject any talk of regulating abortion, but they have no ground to stand on here. There is no defending Kermit Gosnell or the broken system that enabled him.

Moreover, there is no excusing those in the media that failed to cover this trial. That, too, is part of the problem. There seems to be an unwillingness to cover a story that could bring into question whether the nation’s abortion laws are strong enough and fully enforced. That’s dangerous: if the public is unaware of the Kermit Gosnells, how can we prevent these appalling crimes?

Hearing about the horrors of the Gosnell abortion clinic is enough to make anyone want to turn away, but this is a story that must be told. That’s the only way we can work together to ensure there are no other Gosnells–and that there never will be.

Political Cartoons by Michael Ramirez

By Michael Ramirez – May 01, 2013

______________________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband. I also respect you for putting your faith in Christ for your eternal life. I am pleading to you on the basis of the Bible to please review your religious views concerning abortion. It was the Bible that caused the abolition movement of the 1800’s and it also was the basis for Martin Luther King’s movement for civil rights and it also is the basis for recognizing the unborn children.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733, lowcostsqueegees@yahoo.com

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“Schaeffer Sunday” John Whitehead article from October 1980 on abortion (includes film ABORTION OF THE HUMAN RACE)

May 4, 2014 – 1:19 am

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject.

Picture of Francis Schaeffer and his wife from the 1930’s above. 

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

Published on Oct 6, 2012 by

The Chicken’s Homecoming

John W. Whitehead

Editor’s Note: For decades, professing Christians have been advocating the use of governmental power to achieve goals they desire, regardless of what the Bible says about the propriety of those goals or the proper function of government. Christians have supported public education, zoning ordinances, civil rights laws, unions, and government welfare programs. Now the chickens are coming home to roost. Churches and Christian schools are under attack from a government made powerful by the help of professing Christians. What follows is an account of the chickens’ homecoming.

 

Over the past decade the Christian community has found itself engaged in a continuous battle, legal and otherwise, with the government. The issues involved in this struggle are varied. This paper will focus on the current key areas of Christian concern.

 

Abortion

 

On June 30, 1980, in the companion cases of Harris v. McRae and Williams v. Zbaraz, the United States Supreme Court held in a 5-4 decision that neither the states nor the federal government must fund abortions through programs which subsidize other medical procedures. Justice Potter Stewart, in writing for the majority, stated: “Abortion is inherently different from other medical procedures, because no other procedure involves the purposeful termination of a potential life.” Stewart was joined in his opinion by Chief Justice Burger and Associate Justices White, Rehnquist, and Powell. Justices Brennan, Marshall, Blackmun, and Stevens each filed dissents. In specific, the court in Harris v. McRae ruled:

The Medicaid Act does not oblige states to pay for abortions;

The right to choose abortion does not create a right to have abortions paid for with public funds;

The Hyde amendment4 does not effect an establishment of religion; and,

The Hyde amendment does not violate the equal protection clause of the Fifth Amendment.

Harris

v. McRae is significant in its holding that the so-called “right” to abortion does not carry with it a collateral right to government financing of the exercise of that right. The fact that is not altered in McRae, however, is the Supreme Court’s declaration in 1973 in Roe v. Wade that in effect unborn children are not “persons” protected under the Constitution. Roe v. Wade remains to this date the most destructive decision any judicial body has ever made. Since that decision, more than eight million abortions have been committed-that is an average of 2,700 each and every day since 1973. Today there are three abortions for each live birth in Washington, D. C.

The importance of a proper Christian response to the abortion issue cannot be underscored. One’s position on abortion is in essence a statement on one’s position on the general sanctity of human life. It will also determine in many ways how the humanistic society we live in will respond to what the pre-World War II Nazis referred to as “useless eaters.” Logically, since life is being destroyed before birth, why not tamper with it on the other end of the spectrum? As Francis Schaeffer and C. Everett Koop have asked:

Will a society which has assumed the right to kill infants in the womb-because they are unwanted, imperfect, or merely inconvenient-have difficulty in assuming the right to kill other human beings, especially older adults who are judged unwanted, deemed imperfect physically or mentally, or considered a possible social nuisance? The next candidates for arbitrary classification as non-persons are the elderly…. As the demand for affluence continues and the economic crunch gets greater, the amount of compassion that the legislature and the courts will have for the old does not seem likely to be significant considering the precedent of the non protection given to unborn and newborn.

Finally, a proper Christian response to this issue will determine how God judges a nation (e.g., 2 Chronicles 7:14). As of this date, the church has failed to respond effectively to this issue. The United States is presently under the judgment of God; and if the church does not act on and resist the wholesale slaughter of the innocent, then there will be little hope for a true Christian future.

Church Autonomy

 

The right of the church to remain free from government interference is a freedom that was guaranteed from this country’s inception. It was once unthinkable that this concept could be challenged. In recent years, however, this fundamental principle has been brought into question.

Several illustrations point up this fact. First, on January 3, 1979, without prior notice or warning of any kind, an armed task force of the State of California descended on the headquarters complex of the Worldwide Church of God in Pasadena, California. It forcibly seized possession of and took over control of the church. The task force consisted of a court-appointed receiver, representatives of the California Attorney General, state investigators, and law enforcement officers. The property and assets of the church and its related ministries were summarily taken over; the offices and records were seized and their contents rifled; cartons and files of records were taken and carried off (without receipt, inventory, or accounting) by government officials. The church’s administrator was replaced with the receiver and his deputies so that the State of California technically became the head of the church. The State’s actions to date have been unsuccessfully contested in court by the church. As of this writing, the church has filed several appeals before the United States Supreme Court which have been unsuccessful.

Second, on March 16, 1980, Pastor Herman Fountain was arrested while conducting the worship service at Bethel Baptist Church in Lucedale, Mississippi, by a local sheriff who was accompanied by a female agent of the state Health, Education and Welfare Department. Pastor Fountain was immediately taken to jail and booked on assault and battery charges because, as director of the church’s children’s home for incorrigible youth, he had spanked a fifteen-year-old resident of the church home. Several ministers who attempted to continue the worship service were arrested for disorderly conduct because of their refusal to terminate the service when ordered to do so by the sheriff. Furthermore, “[t]he Sheriff’s Department also demanded the records of the Children’s Home which are church records. After finding these records, they confiscated them.” The charges brought in court were later dropped.

There are, of course, other cases along this line which give one cause for alarm. For example, a pastor of an independent Bible church in Texas was jailed in February 1980 by a federal district judge. The offense? The pastor refused to surrender church records to the Internal Revenue Service. The I. R. S. had demanded that the church surrender all its records and the names and addresses of church members and contributors for an administrative examination. The church was also required to complete an extensive questionnaire. On appeal, a United States Circuit Court of Appeals, in United States v. Holmes, ruled in favor of the church. The court, however, in denying the I. R. S. the authority to issue a blanket summons for information from the church, held that the church, in order to retain its tax-exempt status, “must allow the government access to information.”

In a case with very similar facts, United States v. Freedom Church, an I. R. S. summons seeking to require the pastor of a church to produce church records was held by a United States Circuit Court of Appeals to be within constitutional parameters and, therefore, not an infringement of the First Amendment. The question, therefore, of the I. R. S.’ power to compel the disclosure of the private records of churches is yet undecided.

In Walker v. First Orthodox Presbyterian Church of San Francisco, a significant decision, church autonomy was reaffirmed. In Walker, a church discharged its organist when it was discovered he was a practicing homosexual. The homosexual in turn sued the church under the authority of a provision of the San Francisco Police Code which prohibits discrimination in employment based upon “sexual orientation.” Having a practicing homosexual on the church staff, the church argued, was in violation of its religious beliefs (based on the Bible) and church documents. The church, therefore, urged that the Police Code be held unconstitutional as applied to it. A Superior Court in San Francisco ruled in favor of the church, stating that “[f]reedom of religion is so fundamental to American history that it must be preserved even at the expense of other rights which have become institutionalized by the democratic process.”

The cases discussed illustrate very clearly the growing mentality that it takes very little to justify attempted government invasions of the church. This trend must be reversed or in the very near future government regulations will entangle themselves further into the internal operation of the church.

Private Education

 

The private religious school is a traditional American institution which was established in this country some years before the public education system. With the arrival of the government-controlled public education system, private education dwindled drastically. In recent years, however, religious schools-primarily fundamentalist Christian schools-have expressed growth at a phenomenal rate, and this movement has been called the Christian school “explosion.” It has been predicted, if the present trend continues, that by 1990 over fifty percent of the school age children in the United States will be educated in private religious schools. 14 This movement has been accompanied by a growing number of confrontations with the government.

In 1925, in upholding parents’ rights to send their children to private schools, the United States Supreme Court proclaimed that the “child is not the mere creature of the state.” This conclusion was subsequently buttressed by the Supreme Court’s decision in Wisconsin v. Yoder in1972. In Yoder, the Court held that a school attendance law requiring parents to send their children to school until the age of sixteen violated Amish parents’ freedom of religion and infringed upon their right to direct the religious upbringing of their children.

In light of Yoder, one would have thought that the government would have accommodated private education. However, subsequent to Yoder, parents in Vermont were prosecuted criminally for truancy because their children were enrolled in a Christian school not approved by the state. In Ohio, parents, too, were prosecuted criminally for truancy for sending their children to a Christian school which refused to submit to the state’s “minimum standards” for educational institutions-the school argued that the standards were violative of its religious beliefs. In State of Michigan v. Peter and Ruth Nobel, parents who were teaching their children in the home and refused to accept state certification for their program were prosecuted criminally for truancy. In Kentucky, parents who had enrolled their children in Christian schools “unapproved” by the government were prosecuted criminally.21 Although these cases were decided favorably for the parents and schools involved (upon religious liberty grounds), it is indicative of the statist mentality concerning attempted control of private education.

Unionization and Unemployment Taxation

 

In N. L. R. B. v. Catholic Bishops of Chicago, a significant decision in 1978, the United States Supreme Court addressed the issue of the forced unionization of private religious schools by the government. 22 The National Labor Relations Board asserted jurisdiction over parochial schools for the purpose of deciding labor disputes. The schools protested on constitutional grounds, and the Court upheld the right of private religious schools to be free from such government regulation. The Court noted that there was no congressional statutory intent that allowed the N. L. R. B. to assume jurisdiction over such schools, and, even if such legislative intent were present, serious constitutional questions would be raised.

In another area of conflict, various state governmental agencies have, at the urging of the United States Department of Labor, attempted to levy an unemployment compensation tax on teachers who teach in private religious schools. The schools have argued that as integral ministries of the church, they cannot be taxed because such a tax would be a direct levy on the church itself. To date, the schools have generally been successful in the courts.

The Internal Revenue Service

 

The Internal Revenue Service has also viewed the rising private school movement with some consternation. By 1978, the I. R. S. had decided that its procedures for identifying schools with racially discriminatory policies were inadequate and that, despite having pledged an open admissions policy, many schools allegedly still practiced racial discrimination. Thereafter, the I. R. S. announced a proposed revenue procedure designed to identify these racially discriminatory schools and to deny such schools tax exempt status. 24 Because eighty percent of all private schools are religious and are integral parts of the Church, 25 the proposed regulation was met with substantial opposition from the religious community-primarily Christian school administrators who saw the proposed procedure as government interference with the Church. 26 Following this confrontation, the I. R. S. issued a revised proposed procedure in February 1979. 27 Opposition, however, remained unabated. Moreover, the issues raised by the religious opposition to the procedure did not concern the right of racially discriminatory schools to retain tax exemptions but concerned the method by which the I. R. S. sought to implement its policy and the fear of the growing trend toward government intervention in church affairs. 28

That the battle between the I. R. S. and private schools will continue is evidenced by a federal court’s decision on May 5, 1980, in Green v. Miller. 29 In this case, the court held that the United States Secretary of the Treasury was enjoined from according tax-exempt status to all Mississippi private schools which have been determined to be racially discriminatory in adversary proceedings or where a present inference of discrimination against blacks exists in such schools. 30 Moreover, in order to ensure that the government can gather information on the schools, the court required that all schools must print newspaper notices of nondiscriminatory intent four times annually and schools that advertise over radio must notify the I. R. S. of times and dates of transmission as well as a written transcript of suchannouncements. 31 Detailed information on the schools’ operations, the court held, must be supplied to the I. R. S. annually for three years. 32 It is interesting to note that “church-related schools” were specially mentioned and that the government must take “all reasonable steps” to determine if Christian schools are discriminatory and, if so, revoke their tax-exempt status. 33 As a consequence of Green v. Miller, the I. R. S. has mailed questionnaires requesting information from various private schools in Mississippi. The Christian schools to date have refused on First Amendment grounds to supply the information.

Zoning Laws

 

Zoning ordinances have long been a nemesis to one’s enjoyment of private property. In recent years, zoning ordinances have been utilized in various instances to exclude churches or Christian schools from various areas. In City of Concord v. New Testament Baptist Church, 34 a church appealed a denial of a permit to operate a school which was an integral part of it. It was finally held that the school was a permitted use under the city’s zoning ordinance and to require the school to obtain a permit separate from the church was a denial of the free exercise of religion.

An opposite result was reached in Damascus Community Church v. Clackamas County 35 where the Oregon Court of Appeals reversed a lower court’s opinion that the school was an integral part of the church and, therefore, that the use permit of the church was sufficient to encompass its school ministry. The court of appeals rejected the City of Concord case in stating that the ordinance was worded more broadly than the Oregon ordinance. The court also rejected the church’s argument that the ordinance applied to it interfered with its right to free exercise.

In a recent California case, a group of persons living communally in a residential district while operating a church were enjoined from doing so. 36 Although the church group argued religious liberty before the appeals court, the zoning ordinance was upheld.

It is obvious that governmental attempts to regulate Christian schools will continue for some time. The issue to be decided may rest on the right to private property itself. In any event, the right of parents to control the education of their children is fundamental, and the Christian education movement will be confronted by continuing governmental interference with its operation.

Parental Rights

 

Parental rights concerning their children have been called into question in recent years by a humanistic society that has forsaken the biblical absolutes upon which it was founded. In this respect, the courts have in the area of abortion rights and related issues curtailed the rights of parents to control the destiny of their children.

Tinker and Roe v. Wade

 

A signal case of concern was the decision rendered by the United States Supreme Court in the 1969 decision of Tinker v. Des Moines Independent School District. 37 In Tinker, the Court recognized that students have rights comparable to adults and that school officials do not have absolute control and authority over students. Implications for parental rights arise from Tinker in that the school historically has been and should be but an extension of the family. Logically, if the student can resist and challenge school officials, then the next step would be challenges to parental authority. The great breakthrough for individual autonomy, a foundation of secular humanism, 38 was the Supreme Court’s abortion-on-demand decision in Roe v. Wade.39 The implications of Roe v. Wade have been extended to other areas, and this decision is now a foundation for weakening the traditional family structure.

The Minor’s “Rights” to Abortion and Contraceptives

 

In Planned Parenthood v. Danforth, 40 the Supreme Court ruled, based upon the “right” to abortion discovered in Roe v. Wade, that a state statute was unconstitutional which required written consent of a parent or guardian to an abortion during the first twelve weeks of pregnancy with respect to an unmarried woman under the age of eighteen. Likewise, in Bellotti v. Baird, 41 the Court found unconstitutional a state statute requiring parental written consent before an abortion could be performed on an unmarried minor woman but providing that an abortion could be obtained under court order upon a showing of good cause if one or both parents refused consent.

The Supreme Court has now held in Carey v. Population Services International42 that a state statute which restricts the sale of contraceptives to those over sixteen years of age, and then only by a licensed pharmacist, is contrary to the right of privacy of minors and is, therefore, unconstitutional. Even more disturbing is the decision in Doe v. Irwin 43 where parents sought to prohibit the distribution of contraceptives to their children without notice to the parents. The federal court involved held that minors possess aright of privacy which includes the right to obtain contraceptives without having to consult their parents. Although acknowledging that parents are interested in contraceptives being distributed to their children, the court held there is no duty on the part of a family planning center to notify the parents concerned.

The Implications for Parental Rights

 

The concern with these decisions lies in what they are saying about parental rights as a whole. First, the rights of parents are subordinate to the rights of privacy of their children to have abortions and sex. Second, the family is no longer the basic institution for determining values for children-instead, that is the government’s province in and through its various agencies. In Wisconsin v. Yoder, Justice William O. Douglas in his dissent remarked:

If the parents in this case are allowed a religious exemption, the inevitable effect is to impose the parents’ notions of religious duty upon their children. Where the child is mature enough to express potentially conflicting desires, it would be invasion of the child’s rights to permit such an imposition without canvassing his views…. As the child has no other effective forum, it is in this litigation that his rights should be considered. And, if an Amish child desires to attend high school, and is mature enough to have that desire respected, the State may well be able to override the parents’ religiously motivated objections. 44

In reply to Douglas’ dissent in upholding the right of the Amish to withhold their children from school, the majority of justices stated: “The dissent argues that a child who expresses a desire to attend public high school in conflict with the wishes of the parents should not be prevented from doing so. There is no reason for the Court to consider that point since it is not an issue in the case.”

Therefore, the Supreme Court has left a question mark concerning whether or not a child has a constitutional right to refuse to attend a Christian school when his parents so direct. In light of the abortion and contraceptive cases, all decided since Yoder, the question mark looms even larger than originally thought. In fact, Harvard law professor Lawrence Tribe argues that when the parents “threaten the autonomous growth and expression of [family] members [i.e., children]…” then there is no longer any reason to continue to protect family authority. 46 Who, however, is going to exercise the authority to determine when children are threatened by the family? In the humanistic society, the government will then become the parent.

Public Education

 

Since the Supreme Court’s decisions in the early 1960’s banning state-mandated prayer and Bible reading from the public schools, 47 in one area after another the right of Christians to express themselves in public education has been challenged. This trend, however, seems to be slowing in light of several recent cases.

In Florey v. Sioux Falls School District, 48 a federal court of appeals held that the observance of religious holidays does not, if properly administered and construed, violate the First Amendment’s establishment or free exercises clauses. The court ruled that religious themes can be presented in holiday programs, such as Christmas pageants, if such themes are presented in a “prudent and objective manner” and as a traditional part of the cultural and religious heritage of the particular holiday.

The right of Christian students to meet on state university campuses has met with resistance over the past decade. 49 The rights of students to associate in furtherance of religious expression on the university campus were recently advanced in a federal court of appeals decision in Chess v. Widmar. 50 The facts in Chess concerned a recognized student religious group that had met on the campus of the University of Missouri at Kansas City for four years. Thereafter, the university terminated the group’s practice of meeting on the campus “on the ground that [the] meetings violated regulations adopted by the Board of Curators [of the university]” which prohibited university buildings or grounds from being used for purposes of religious worship or religious teaching by either student or non-student groups. 51 In voiding the university’s regulation, the court stated:

UMKC has the right, as do all public universities, to recognize student groups that seek to associate for the advancement of any and all ideas. It has exercised this right and has opened certain of its facilities to recognized student groups for lectures, discussions, symposiums, meetings, events and programs. But UMKC has denied access to these facilities to one such recognized student group based solely on its conclusion that the group’s meetings include either religious worship or religious teaching. This denial clearly burdens the constitutional rights of the group’s members and is not justified by a compelling state interest in avoiding an establishment of religion. A neutral accommodation of the many student groups active at UMKC would not constitute an establishment of religion even though some student groups may use the University’s facilities for religious worship or religious teaching. Therefore, UMKC’s regulation which prohibits religious worship and religious teaching in the University’s buildings or on its grounds is not required by the Establishment Clause. Because of the burden it imposes on the rights guaranteed to the appellants by the First and Fourteenth Amendments of the federal Constitution, the regulation is invalid. 52

The troubling aspect of Chess v. Widmar came from the court’s discussion of the rights of high school students to meet and discuss religious topics. The court stated:

This case is also distinguishable from those that involved the requested use of classrooms for prayer or Bible study by high school student groups. See, e.g., Brandon v. Board of Educ., 487 F. Supp. 1219 (N. D. N. Y. 1980); Hunt v. Board of Educ., 321 F. Supp. 1263 (S. D. W. Va. 1971). First, high school students necessarily require more supervision than do young adults of college age and this supervision necessarily poses a greater risk of entangling governmental authority in religious issues. Teachers ordinarily assigned to assist and supervise high school student groups may be thrust into an untenable position when assigned to supervise a prayer group. Even their presence in the room may suggest governmental approval of the religious activities of the group. There is no evidence in the record before us, however, that Cornerstone or any other student group at UMKC receives supervision or assistance from any member of the University’s faculty. 53

It should follow as a matter of course that students, regardless of age, should have the right to voluntarily meet and discuss their religious beliefs. If this is denied, then the most important form of knowledge is denied. To deny this knowledge is to deny reality.

Conclusion

 

Francis Schaeffer has aptly pointed out that contemporary society is characterized by its reliance on arbitrary absolutes: “This means that tremendous changes of direction can be made and the majority of the people tend to accept them without question-no matter how arbitrary the changes are or how big a break they make with past law or consensus.” Modern society is thus ripe for control from the top-an imposed order by an authoritarian government. The time to act is now. This means that those who hold to Biblical absolutes must reinsert themselves into society and confront the humanistic culture. If not, then we can only expect authoritarian control by the government.

1. 48 L. W. 4941 (1980).

2. 48 L. W. 4957 (1980).

3. 48 L. W. at 4949.

4. The Hyde amendment states: “[N]one of the funds provided by this joint resolution shall be used to perform abortions except where the life of the mother would be endangered if the fetus were carried to term; or except for such medical procedures necessary for the victims of rape or incest when such rape or incest has been reported promptly to a law enforcement agency or public health service (P. L. No. 96-123, & 109, 93 Stat. 926).

5. 410 U.S. 113 (1973).

6. Francis Schaeffer and C. Everett Koop, Whatever Happened to the Human Race? (Revell, 1979) 89-90.

7. Shelton, “You Won’t Believe This,” Alabama Alert (March 1980) Vol. 5, 1.

8. ____ F. 2d 4312, 4317 (5th Cir. 1980).

9. Id. at 4317.

10. 613 F. 2d 316 (1st Cir. 1979).

11. 22 F. E. P. Cases 762 (1980).

12. Id. at 765.

13. Barton and Whitehead, Schools on Fire (Tyndale House, 1980) 45.

14. Kienel, ed., The Philosophy of Christian School Education (Western Association of Christian Schools, et al., 1977) 1.

15. Pierce v. Society of Sisters, 268 U. S. 510, 534 (1925).

16. 406 U. S. 205 (1972).

17. Id. at 214.

18. State of Vermont v. LaBarge 134 Vt. 276 (1976).

19. State of Ohio v. Whisner, 47 Ohio St. 2d 181 (176).

20. Nos. S-791-0114A, S-719-0115A (57th D. Ct. for the City of Allegan, Mich., filed Dec. 12, 1979).

21. Hinton v. Kentucky State Board of Education, aff’d. in part, rev’d in par tsub. nom., Kentucky Board of Education for Elementary and Secondary Education, et al. v. Rudasill, 589 S. W. 2d 877 (1979). A year earlier, however, in a similar fact situation, it was found by a court that the state’s actions were not in violation of religious liberty. North Carolina v. Columbus Christian Academy, et al., No. 78-CUS-1678 (Gen. Ct. of Justice, Super. Ct. Div., filed Sept. 1, 1978).Also, recently in State of North Dakota v. Shaver & Steinwand (N. D. S. Ct., Mem.Op., Nos. 705 and 706, June 20, 1980) the North Dakota Supreme Court held a statute which required state approval for private schools did not unconstitutionally infringe on the free exercise rights of the Christian school involved in the case.

22. 440 U. S. 490 (1978).

23. See generally Comment, “Bringing Christian Schools Within the Scope of the Unemployment Compensation Laws: Statutory and Free Exercise Issues,”25 Villanova Law Review 69 (1979-80).

24. Proposed Revenue Procedure, 43 Fed. Reg. 37, 296 (1978).

25. Tax Exempt Status of Private Schools: Hearings Before the Subcommittee on Oversight of the House Committee on Ways and Means, 96th Congress, 1st Sess. (1979) 252.

26. Id. at 294-95, 511, 912.

27. The revenue procedure-with the stated purpose to identify certain private elementary and secondary schools that are racially discriminatory-is directed to two classifications of schools: those adjudicated to be discriminatory and those found to be reviewable. If a school is in either category, the I. R. S. will commence proceedings to revoke any previously granted tax exemption or to deny any pending application for such an exemption. Announcement 79-38, 1979-11 I. R. B. 204. The revenue procedure requires the I. R. S. to consider a school nondiscriminatory if the school can show either of the following: (1) that the school has a significant minority enrollment, or (2) that it has endeavored in good faith “to attract minority students on a continuing basis.” Id. at 4.01(a) and (b). However, in the latter case an adjudicated school must enroll some minority students to obtain a non-discriminatory rating from the I. R. S. Id. at 4.01(b).

28. Neuberger and Crumplar, “Tax Exempt Religious Schools Under Attack: Conflicting Goals of Religious Freedom and Racial Integration.” 48 Fordham Law Review 229, 232 (1979). In response to the furor raised, Congress voted in September of 1979 to amend a Treasury Department appropriations bill to deny the I. R. S.funding to implement the proposed procedure. Treasury, Postal Service, and General Government Appropriations Act, 1980, Pub. L. No. 96-74, & 615, 93 Stat. 559 (1979). This may be an illusory victory, even if the measure is reinstituted in1980, in that the appropriations limitation will remain in effect for only one year, after which the I. R. S. will have the opportunity to review attempts to put the revised procedure into effect.

29. Mem. Op. (C. A. 69-1355) May 5, 1980.

30. Id. at 2.

31. Id. at 3.

32. Id.

33. Id. at 5.

34. 382 A. 2d 377 (1978).

35. No. 78-10-182.

36. City of Chula Vista v. Pagard, 159 Cal. Rptr. 29 (1979). However, in City of Santa Barbara v. Adamson 97 Cal. App. 3d 627 (1980), the California Supreme Court held that the city of Santa Barbara did not demonstrate a sufficient compelling state interest to warrant its restrictions on communal living in face of fundamental constitutional rights to privacy. This ruling could have a positive effect on the Chula Vista case which is currently on appeal.

37. 393 U. S. 503 (1969).

38. See Whitehead and Conlan, “The Establishment of the Religion of Secular Humanism and Its First Amendment Implications,” 10 Texas Tech Law Review 1(1978).

39. 410 U. S. 113 (1973).

40. 428 U. S. 52 (1976).

41. 99 S. Ct. 3035 (1979). In H. L. v. Matheson, ____ P. 2d ____ (Dec. 6,1979), prob. juris. noted, No. 79-5903, 48 U. S. L. W. 3550, 3554 (U. S. S. Ct., Feb. 26, 1980), a statute requiring doctors to notify parents before performing an abortion on a minor was held unconstitutional.

42. 431 U. S. 678 (1977).

43. No. 78-1056, ____ F. 2d ____ (6th Cir. 1900).

44. 406 U. S. 205, 242 (1972).

45. Id. at 230-31.

46. Tribe, “Childhood, Suspect Classifications, and Conclusion Presumptions: Three Linked Riddles,” 39 Law & Contemporary Problems 8, 35, n. 85. See also Comment, “Adjudicating What Yoder Left Unresolved: Religious Rights For Minor Children After Danforth and Carey,” 26 University of Pennsylvania Law Review 1135 (1978).

47. Engel v. Vitale, 370 U.S. 421 (1962), and School District of Abington Township, Pa. v. Schempp, 374 U.S. 203 (1963).

48. _____ F. 2d _____ (8th Cir. 1980).

49. Toms and Whitehead, “The Religious Student in Public Education: Resolving a Constitutional Dilemma,” 27 Emory Law Journal 3 (1978).

50. Mem. Op. (Ct. App. 8th Cir., No. 80-1048) August 4, 1980.

51. Id. at 5. On the university’s request form, the student group stated that its purpose was to “promote a knowledge of Jesus Christ among students” and listed the subject of the proposed meetings to be “various topics relating to Christianity and the Bible.” Id. at 6.

52. Id. at 24-25.

53. Id. at 22-23.

54. Francis Schaeffer, How Should We Then Live? (Revell, 1976) 218

September/October 1980

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___________

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“Sanctity of Life Saturday” Abortion debating with Ark Times Bloggers Part 9 “Remembering Francis Schaeffer: On The Occasion of His 100th Birthday of Jan 30, 2012 by Don Sweeting” (includes video THE BASIS FOR HUMAN DIGNITY and editorial cartoon)

May 3, 2014 – 12:24 am

I have debated with Ark Times Bloggers many times in the past on many different subjects. Abortion is probably the most often debated subject and I have noticed that many pro-life individuals are now surfacing on the Arkansas Times Blog.  Here are some examples. Arhogfan501 asserted: This is the beginning of the end for recreational abortion in Arkansas. Songbird777 noted: Babies have a right to live and not be chopped up for someone else’s convenience. The person using the username “baker” commented: Planned Parenthood (PPA) does not nor cannot provide mammograms, indeed no affiliate has the necessary license. PPA is an abortion provider and at some 900 plus killings a day rather prolific.

Here is another debate I got into recently on the Arkansas Times Blog and I go by the username “Saline Republican”:

The person using the username “mountaingirl” asserted:

The day was summed up for me by one sentence, spoken by the beautiful and eloquent Joyce Elliott. “This battle is not about abortion, it is about choice.”

I replied:

Life news reported:

Expert: Kermit Gosnell’s Ineptitude Led to Woman’s Abortion Death
by Steven Ertelt | Philadelphia, PA | LifeNews.com | 3/21/13 3:58 PM

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Abortion practitioner Kermit Gosnell was so inept as to the proper use of anesthesia during an abortion procedure that his shoddy clinic standards led to one woman dying from a legal abortion.

That’s the conclusion of a Pittsburgh anesthesiologist, who told a jury today during is trial for eight counts of murder that the amount of anesthesia given to one woman during her abortion was enough to kill her.

Gosnell has been charged with eight counts of murder and several of his staff at the abortion center, including his wife and sister-in-law, have been charged as well in the case with assisting in botched abortions, practicing medicine without a license or covering up the actions of those who did. The counts include grisly infanticidesthat involved Gosnell snipping the spines with scissors of babies who had purposefully been prematurely born so they could be killed moments later.

Gosnell has also been charged with third-degree murder in the death of 41-year-old Karnamaya Mongar(right)  and the national controversy that has erupted over Gosnell’s abortion business. The details are now coming up in court.

“The dose given to her exceeded the norm,” said Andrew Herlich, of the University of Pittsburgh Medical Center Mercy. “It would make her stop breathing.”

Herlich said that given Mongar’s size – 5-foot-1 and 110 pounds – the doses of a cocktail of Demerol, promethazine and diazepam would have put the petite woman “into a coma.”

In addition to Herlich’s opinion about Mongar’s death, Assistant District Attorney Edward Cameron also questioned the anesthesiologist about Gosnell’s practice of having his staff – none of whom had any medical training – to administer anesthesia and perform other medical tasks.

Herlich said no doctor performing procedures on a patient who is sedated and anesthetized should do so without an anesthesiologist present monitoring the patient’s vital signs and prepared to begin lifesaving techniques in an emergency.

Examining Gosnell’s “crash kit,” the container of medications and equipment needed for emergency resuscitation, that was seized by authorities in 2010, Herlich noted that crucial medicines such as epinephrine had expired in 2007.

A political refugee from the country of Bhutan, Mongar went to Gosnell on Nov. 19, 2009 for the abortion and, prior to it, was given numerous doses of pain and sedation drugs by an individual who was not a licensed medical practitioner.

Massive amounts of drugs found in the victim’s system led authorities to suspect Gosnell was illegally prescribing pain-killers. He temporarily lost his medical license in both Pennsylvania and neighboring Delaware. Pennsylvania officials suspect Mongar died from the botched abortion in part because she had been treated by unlicensed personnel.

The State Board of Medicine says Gosnell had the unlicensed staff member give vaginal exams and administer the drugs Demerol, Promethazine and Diazepam. He was eventually fined $1,000 for the violations.

She experienced severe cramping and asked for additional pain medication. The unlicensed assistant contacted Gosnell, who instructed her to administer more doses. Near the end of the procedure, Mongar began losing color and had no pulse.

The family has previously spoken out about her death.

“We want justice, this doctor has to be out of that clinic or he should not be treating anybody,” Damber Ghalley told CNN Monday. “And the things that happen to my sister, I don’t want to happen to anybody in the future.”

He told CNN “the clinic was so dirty, filthy with blood stains and a dirty floor, everywhere dirty, I cannot describe how dirty it was.”

“It’s unforgettable, my sister will never come back and it’s sad,” Ghalley said. “All the happiness is gone, they miss their mother every day and night,” Ghalley said, referring to Mongar’s four children.”

Karamaya’s daughter Yashoda Gurung is also speaking out and said the abortion turned bad when the overdose of anesthesia kicked in.

“We were waiting but it was a long time and my mom was not outside,” she told NBC Philadelphia, saying she began to panic when an ambulance pulled up to the abortion facility.

Gurung said an abortion center worked told her nothing was wrong: “She said, ‘your mom is good, don’t worry about that.’”

She said Gosnell’s staff moved the family to another room away from Mongar and would not give them updates on her condition. She finally saw her mother as emergency workers took her to the Hospital of the University of Pennsylvania where, hours later, Mongar was pronounced dead.

“I want justice,” says Gurung.

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In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject.

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

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Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR

File:Francis Schaeffer.jpg

Francis Schaeffer.
Francis Schaeffer was prophetic just like this article below says he was and his influence on the pro-life movement was unbelievable too.

Remembering Francis Schaeffer: On The Occasion of His 100th Birthday

Written by Don Sweeting | Monday, January 30, 2012

Francis Schaeffer—100? Who can believe it?! Schaeffer (1912-1984) was born 100 years ago on January 30th. On this special occasion, it’s worth taking a few minutes to remember his important legacy. Many of us were greatly blessed by his life.

Schaeffer was a Presbyterian pastor, then missionary, then apologist, prolific author, evangelist, film maker and activist . He was one of six evangelical leaders (along with Billy Graham, John Stott, J.I. Packer, Carl F. H. Henry, and Martyn Lloyd-Jones) who profoundly shaped the evangelical movement in the second half of the 20th century.

His life
Francis Schaeffer was born in Germantown, Pennsylvania. As a student he attended Westminster Theological Seminary where he studied under Cornelius Van Til and J. Gresham Machen. He then went to Faith Theological Seminary. Schaeffer had pastorates in Grove City and Chester, Pennsylvania, and also in St. Louis, Missouri.

In 1948, he and his wife Edith moved to Switzerland as missionaries. There they later established the community called L’Abri (French for “the shelter”). During the 1960s and 1970s, L’Abri became a study center that attracted thousands of students and professionals from all over the world promoting the relevance of Christian truth. A constant stream of books flowed from both Francis and Edith including: The God Who Is There, Escape From Reason, He is There He is Not Silent, Art and the Bible, The Mark of the Christian, Pollution and the Death of Man, How Should We Then Live: The Rise and Decline of Western Thought and Culture, Whatever Happened to the Human Race, Death in the City, L’Abri, What is a Family, The Tapestry, A Christian Manifesto, etc..

His influence
I first encountered Francis Schaeffer’s books as a high school student. Here’s what impressed me.

First, Schaeffer understood the times. He began talking about “great, titanic shifts” taking in place in the second half of the 20th century when few others were even aware of it. From his European vantage point he saw the suffocating effects of post war Western materialism. He also realized that the Christian base of Western society was being quickly eroded, and that this would have immense consequences. He tried to describe how the modern world came to distance itself from the God of the Bible, and how, in this rejection, our society began to lose contact with reason, reality and even our own humanness.

Schaeffer saw that a new secular, post Christian materialistic humanism would take our culture in a very different direction—abortion on demand was only an early manifestation. Modernity, he said, had thrown away Christian theology and in so doing we have thrown away the possibility of what our forebearers had as the basis for morality and law.

Second, Francis Schaeffer believed in truth and made truth understandable to average lay people. He introduced us to many different philosophers and world views and helped us catch the broad currents of Western philosophy.

But Schaeffer also knew the power of truth. He understood that a new subjective view of truth was emerging. He insisted that God created us in his image and has spoken to us—hence we have a groundwork for knowing truth. As the idea of truth was being relativized, Schaeffer talked about “true truth” and truth spelled with a capital “T.”

Yet Schaeffer wasn’t content to simply argue for truth, he went further saying that Biblical Christianity provides a unified answer for the whole of life. And that truth is ultimately found in Jesus Christ. Discovering Christ and his truth leads us back to freedom and dignity.

Third, I learned about the lordship of Christ from Schaeffer. Raised in a pietistic Christian tradition, I grew up living in two worlds. There was the very important spiritual and religious world. And then there was everything else. That “everything else” did not seem all that important to me…..until “Schaeffer came into my life.”

Schaeffer understood the sweeping implications of the lordship of Christ. He had a reformed, and ultimately Biblical vision of the wholeness of life. Schaeffer once said that if he had a common unifying theme it was “the Lordship of Christ in the totality of life.” If Christ is indeed Lord, he is lord of spiritual matters, but just as much, he is lord across the whole spectrum of life—including the areas of culture, law and government.

This opened up a whole new world for many of us. We saw that culture matters. Literature, ideas, art, music, painting and film all of a sudden became interesting to us. This unconventional theologian with his gotee and knickers helped us make connections. For me, he expanded my view of Christ, but also sparked a kind of Christian liberal arts revolution in my mind. Many of us now wanted to “think Christianly” about, not just Christian things, but about everything.

Fourth, Francis Schaeffer was prophetic. In understanding the immense forces shifting western culture, he issued prophetic books and films affirming the dignity of human beings based on Biblical values. He was actually articulating the vision of a Christian humanism, though I don’t recall him ever using that phrase. Consequently, Francis Schaeffer became one of the first evangelical Protestants to speak out on the abortion issue. When Southern Baptists and some northern evangelicals were silent, or even going along with the liberalizing tendencies, Schaeffer thundered that abortion and euthanasia were not just Roman Catholic issues (even though Catholics were speaking out about these issues first) but they were life issues that should concern all Christians. In his book and film series What Ever Happened to the Human Race, Schaeffer called on evangelicals to join the pro-life movement.

Schaeffer was also one of the first to see the rise of a new statism that was beginning to challenge religious freedom. At the end of his life he believed that statism was actually one of the greatest problems facing America.

Consequently, Schaeffer called evangelicals to move away from their preoccupation with personal peace and affluence. He called them to a new social activism that did not neglect the gospel, or confuse the kingdom of God with a social agenda, but that refused to be content with a privatized Christianity. He called evangelicals to a co-belligerency with other groups (such as Roman Catholics) but in a way that did not promote deep alliances or compromise Biblical convictions.

Fifth, with all his outspokenness and advocacy, Schaeffer insisted that it was not just truth that mattered but also love. The mark of the Christian, he said, must be love. He understood that Biblical orthodoxy without compassion is very ugly. I suspect he said this because he saw a lot of ugly Christianity while growing up.

Where are you Francis Schaeffer?
Reflecting on Schaeffer’s influence in my own life, I can’t help but think that the American church still needs his voice, especially in the election year of 2012. The same huge historical currents are still at work. Many Christians are passive about our society and stuck in what Chuck Colson calls a “spiral of silence.” And in our polarized society, many Christians have lost that important balance that Schaeffer prized—the balance of truth and love.

Fact is, it has been 28 years since Schaeffer’s death, and we still need him.
Some have inaccurately cast Schaeffer as a a dominionist, theonomist or Christian reconstructionist. He was not.

Of course, Francis Schaeffer had his flaws. His son says he was sometimes impatient, angry and depressed. I reply—who hasn’t been, especially in his line of work! Also, in Schaeffer’s concern to highlight sweeping historical trends, he sometimes got details wrong. But then, that happens to most of us who write and try to grasp the big picture.

Schaeffer was the first to admit that he needed the righteousness of another—which is why he never gave up on his Biblical and reformed convictions.

As we reflect on his life and remember what he was, we dare not forget what has happened since Francis Schaeffer’s departure. Because today, along with all who die in Christ, he is glorified. What he saw through a glass dimly, he now more clearly understands. In the presence of his savior, he knows present glory and unimaginable joy. What is more—the world he longed for is on its way.

For more information on Francis Schaeffer, read the Crossway biography written by Colin Duriez–Francis Schaeffer: An Authentic Life

Dr. Don Sweeting is the president of the Orlando Campus of Reformed Theological Seminary and professor of church history. He is an ordained minister of the word in the Evangelical Presbyterian Church (EPC). This article is taken from his blog,What Is The Chief End of Man, and is used with permission.

President Obama is doing everything he can to help expand abortion rights as this editorial cartoon shows:

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Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY

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Open letter to President Obama (Part 571) Gosnell Guilty; Now What?

April 29, 2014 – 1:47 am

Open letter to President Obama (Part 571)

(Emailed to White House on 5-17-13.)

President Obama c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500

Dear Mr. President,

I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here. I know that you don’t agree with my pro-life views but I wanted to challenge you as a fellow Christian to re-examine your pro-choice view.

___________________

Many in the world today are taking a long look at the abortion industry because of the May 14, 2013 guilty verdict and life term penalty handed down by a jury (which included 9 out of 12 pro-choice jurors)  to Dr. Kermit Gosnell. During this time of reflection I wanted to put forth some of the pro-life’s best arguments.

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

__________________________

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject.

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

Francis Schaeffer: What Ever Happened to the Human Race? (Full-Length Documentary)


Part 1 on abortion runs from 00:00 to 39:50, Part 2 on Infanticide runs from 39:50 to 1:21:30, Part 3 on Youth Euthanasia runs from 1:21:30 to 1:45:40, Part 4 on the basis of human dignity runs from 1:45:40 to 2:24:45 and Part 5 on the basis of truth runs from 2:24:45 to 3:00:04

Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR

________________

Illustration: Lisa Nolan

Illustration: Lisa Nolan

There is much rejoicing tonight in pro-life circles over the conviction of Dr. Kermit Gosnell on first degree murder charges for his having cruelly severed the spines of babies born alive in his abortion house of horrors. I don’t begrudge folks their joy at justice for the little ones. I’m just not there.

Much as I am opposed to the death penalty, this 72 year-old serial killer should spend the rest of his life on death row fighting off the efforts of those in power over him to take his life. That might bring about some much needed insight into who and what he has become and what it is that he did. Apart from the babies killed in utero, his decades of infanticide, if evidence could show it, would make Gosnell the biggest serial killer in American history. There is less joy and more a sense of relief when a serial killer is neutralized by incarceration.

But this day only serves to highlight the psychosis of American jurisprudence. Were the same spinal cord severings carried out in utero, Gosnell would be regarded as a model abortionist, a man practicing legal medicine.

Location, location, location…

If that sounds glum, it is equally an opportunity moving forward. Having been convicted of first degree murder, Gosnell has perversely catapulted the argument away from justifying abortion on the grounds that we are not sure when life begins, and into its rightful home: personal predilection. If the murder of these babies is indeed regarded as first degree murder because of their location, then their abortions would have been no less an act of murder five minutes earlier when inside their mothers.

If Gosnell is put to death by the state it will not be for taking these babies’ lives at the developmental stages when they were killed. No, Gosnell will be put to death for not following medical protocol as dictated by law, namely failing to call 911 and to keep the baby alive because it couldn’t be murdered in a place prescribed by law.

That’s the true insanity and malignant evil in this case. Are we too far gone to recognize that it is our jurisprudence that is riddled with cancer? Giving abortionists the death penalty is not the answer, and I pray that Gosnell lives thirty years longer with all of his mental faculties intact, that he might repent and atone for his monstrous evil.

Curing the American character after 55 million murders is going to take a bit longer, if indeed we are not already too far gone.

_____________

Tony Perkins: Gosnell Trial – FOX News

Published on May 13, 2013

Tony Perkins: Gosnell Trial – FOX News

______

Political Cartoons by Bob Gorrell

By Bob Gorrell – May 03, 2013

__________

______________________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband. I also respect you for putting your faith in Christ for your eternal life. I am pleading to you on the basis of the Bible to please review your religious views concerning abortion. It was the Bible that caused the abolition movement of the 1800’s and it also was the basis for Martin Luther King’s movement for civil rights and it also is the basis for recognizing the unborn children.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733, lowcostsqueegees@yahoo.com

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By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)

 

By Everette Hatcher III | Also posted in Francis Schaeffer, President Obama | Comments (0)