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October 26, 2015
Hugh Hefner
Playboy Mansion
10236 Charing Cross Road
Los Angeles, CA 90024-1815
Dear Mr. Hefner,
In the first three letters I sent you I referenced the sermon “THE PLAYBOY’S PAYDAY,” by Adrian Rogers (1931-2005) but I am not going to do that in this letter. Looking back I wish I had started off with this letter because it does not even mention your occupation once. I truly do care for you and have prayed for you and look at you as a fellow human being who Christ came and died for. I personally am a dirty rotten sinner and I am ashamed to say that I don’t deserve to go to Heaven. Nevertheless, I am forgiven and for that I am eternally grateful.
As you have gone through life it seems there has been a change in your perspective. Let’s compare two quotes from you.
In 1974 in an interview with R. Couri Hay Hefner noted:
Beyond a certain point a person would be a fool to suggest that he really knows the answers and I don’t. In other words, I have no idea what we are doing here, but we are here and that wasn’t just man’s invention. I mean there is something beyond all of this and whether it has a purpose or a point, grander plan. I don’t know. No one knows and those who pretend to know strike me as being rather pompous.
The main two points you make here is that there probably is a higher power but anyone who pretends to know about this higher power is kidding their selves and they strike you as “rather pompous.” However, in a later interview I sense that you have softened that view some. THIRTY YEARS LATER IN AN INTERVIEW WITH LEE STROBEL I READ THESE WORDS:
LEE STROBEL: But…but if there is good evidence that Jesus did return
from the dead then that goes a long way.
HUGH HEFNER: Listen, I will say that if one had, any real evidence
that indeed that, that Jesus did, you know, return from the dead
then that is the beginning of a dropping of a series of dominoes that
takes us to all kinds of wonderful things.
LEE STROBEL: Right.
HUGH HEFNER: It assures an afterlife and…
LEE STROBEL: Yeah,
HUGH HEFNER: …all kinds of things that we would all hope is true.
LEE STROBEL: Mmmhmmm.
HUGH HEFNER: I mean you know, I mean I’m at the head of the line in
term of wishing that it’s all true.
HUGH ARE YOU TELLING ME THAT YOU DO WISH “that it’s all true.” Are you saying that even there is a chance you will be called “pompous” yourself if you follow the evidence where it leads and eventually become a Christian? I really do hope you are willing to take a look today.
I am going to provide you some evidence at the end of this letter that indicates the Bible is true. Therefore, we can believe the Bible’s claim of an afterlife. The real question is: Are you really wanting to know the truth? Let me further explain what I mean.
One of my favorite messages by Adrian Rogers is called “WHO IS JESUS?”and he goes through the Old Testament and looks at the scriptures that describe the Messiah. I want to encourage you to listen to this audio message which I will send to anyone anywhere anytime AND I HAVE ENCLOSED ONE IN THIS LETTER FOR YOU HEF!!!! I have given thousands of these CD’s away over the years that contain this message and they all contain the following story from Adrian Rogers. Here is how the story goes:
Years ago Adrian Rogers counseled with a NASA scientist and his severely depressed wife. The wife pointed to her husband and said, “My problem is him.” She went on to explain that her husband was a drinker, a liar, and an adulterer. Dr. Rogers asked the man if he were a Christian. “No!” the man laughed. “I’m an atheist.”
“Really?” Dr. Rogers replied. “That means you’re someone who knows that God does not exist.”
“That’s right,” said the man.
“Would it be fair to say that you don’t know all there is to know in the universe?”
“Of course.”
“Would it be generous to say you know half of all there is to know?”
“Yes.”
“Wouldn’t it be possible that God’s existence might be in the half you don’t know?”
“Okay, but I don’t think He exists.”
“Well then, you’re not an atheist; you’re an agnostic. You’re a doubter.”
“Yes, and I’m a big one.”
“It doesn’t matter what size you are. I want to know what kind you are.”
“What kinds are there?”
“There are honest doubters and dishonest doubters. An honest doubter is willing to search out the truth and live by the results; a dishonest doubter doesn’t want to know the truth. He can’t find God for the same reason a thief can’t find a policeman.”
“I want to know the truth.”
“Would you like to prove that God exists?”
“It can’t be done.”
“It can be done. You’ve just been in the wrong laboratory.Jesus said, ‘If any man’s will is to do His will, he will know whether my teaching is from God or whether I am speaking on my own authority’ (John 7:17). I suggest you read one chapter of the book of John each day, but before you do, pray something like this, ‘God, I don’t know if You’re there, I don’t know if the Bible is true, I don’t know if Jesus is Your Son. But if You show me that You are there, that the Bible is true, and that Jesus is Your Son, then I will follow You. My will is to do your will.”
The man agreed. About three weeks later he returned to Dr. Rogers’s office and invited Jesus Christ to be his Savior and Lord.
HUGH ARE YOU LIKE THAT ROBBER WHO CAN’T FIND A POLICE? Let me give a you a couple of challenges. FIRST, take 59 minutes and listen to the complete CD “Who is Jesus?” by Adrian Rogers and the last 15 minutes of the CD includes lots of evidence showing that the Bible is true. SECOND, then take the gospel of John and read one chapter a day and read it and pray and ask God to reveal its truth to you everyday.
Below is a piece of that evidence given by Francis Schaeffer and Dr. C. Everett Koop in their book WHATEVER HAPPENED TO THE HUMAN RACE? Chapter 5 concerning the accuracy of the Bible:
There is also a confirmation of what the Bible says concerning the Egyptian King Tirhakah who came up to oppose the Assyrians. Confirmation of his reality is typified by a sphinx-ram in the British Museum (British Museum Ref. B.B.1779). The small figure between the legs of the ram is a representation of King Tirhakah. The Bible says that when Sennacherib heard that Tirhakah, king of Eqypt, was coming to fight against him, he sent messengers to tell Hezekiah that help from Egypt would be of no use to him.
2 Kings 19:9, 10 9 Now the king heard concerning Tirhakah king of Cush, “Behold, he has set out to fight against you.” So he sent messengers again to Hezekiah, saying,10 “Thus shall you speak to Hezekiah king of Judah: ‘Do not let your God in whom you trust deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. (Isaiah 37:9-10 also says about the same thing.)
The date of Sennacherib’s campaign in Palestine is 701 B.C., and something which has often puzzled historians is the role of Tirhakah, who was not king of Egypt and Ethiopia until 690 B.C. But the solution to this problem is simple. In 701 B.C. Tirhakahwas only a prince at the side of his military brother, the new Pharaoh Shebitku, who sent Tirhakah with an army to help Hezekiah fend off the Assyrian advance. But the story in Kings and Isaiah does not end in 701 B.C. It carries right through to the death of Sennacherib in 681 B.C., which is nine years after Tirhakah had become king of Egypt and Ethiopia. In other words, the biblical narrative, from the standpoint of 681 B.C., mentions Tirhakah by the title he bore at that time (that is, 681 B.C.), not as he was in 701 B.C. This is still done today, using a man’s title as he is known at the time of writing even it one is speaking of a previous time in his personal history.
Unaware of the the importance of these facts, and falling into wrong interpretations of some of Tirhakah’s inscriptions, some Old Testament scholars have stumbled over each in their eagerness to diagnose historical errors in the Books of the Kings and Isaiah. But as the archaeological confirmation shows, they were quite mistaken. What is striking about these archaeological finds is the way they often converge; there is often not just one line of evidence but several in which the biblical account is confirmed. We do not have confirmation of every single detail in the biblical account, by any means. Nor do we need such total confirmation in view of the amount of evidence there is. To insist on confirmation at every point would be to treat the Bible in a prejudiced way, simply because it is the Bible. The fact that is a religious book does not mean that it cannot also be true when it deals with history.
Not all archaeological finds have a convergence of many different interrelated lines like these around the life of Hezekiah, but they are no less striking. For example, take the “ration tablets”discovered in the ruins of Bablyon. The Bible tells us that after the Assyrians had destroyed the nothern kingdom of Samaria (around 721 B.C.), the southern kingdom, Judah, survived for almost another 150 years until approximately 586 B.C. By this time Assyria, one of the greatest military powers of the ancient world, had been defeated by Bablyon, a neighboring state to the east. That was in 609 B.C. Four years later the Babylonian general, Nebuchadnezzar–then the crown prince–came west and completely defeated Necho II, king of Egypt, at the battle of Carchemish. As a result of this victory he laid claim to Judah, which had previously been in the sphere of influence of Egypt. King Jehoiakim of Judah thus now paid tribute to the Babylonians. The Bible tells us that Jehoiakim rebelled three years later: “During Jehoiakim’s reign Nebuchadnezzar king of Bablyon invaded the land, and Jehoiakim became his vassal for three years. But then he changed his mind and rebelled against Nebuchnezzar” (II Kings 24:1).
The political background for this step can be understood from the Babylonian Chronicles (British Museum, Ref. 21946, records events from 597 B.C. down to 594). These were a compressed chronological summary of the principal events from the Babylonian court. There had been a crucial battle in 601 B.C. between the Egyptians and the Babylonians. This had left both sides weakened, and Jehoiakim took this opportunity to declare his independence of the Babylonian king. His independence, or rather Judah’s independence, did not last long, for Jehoiakim himself died in 598 B.C., leaving his throne and the crisis to his son, Jehoiachin. Second Kings (II Kings 24:10-12, 17) tells us what happened:
10 At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged. 11 And Nebuchadnezzar king of Babylon came to the city while his servants were besieging it, 12 and Jehoiachin the king of Judah gave himself up to the king of Babylon, himself and his mother and his servants and his officials and his palace officials. The king of Babylon took him prisoner in the eighth year of his reign. 17 And the king of Babylon made Mattaniah, Jehoiachin’s uncle, king in his place, and changed his name to Zedekiah.
The story of Jehoiachin does not end there, however. The royal family were kept at the court of Nebuchadnezzar, and the Bible says that they , like other royal captives, were provided for by the king with rations of grain and oil (II Kings 25:27-30):
27 And in the thirty-seventh year of the exile of Jehoiachin king of Judah, in the twelfth month, on the twenty-seventh day of the month, Evil-merodach king of Babylon, in the year that he began to reign, graciously freed[a] Jehoiachin king of Judah from prison.28 And he spoke kindly to him and gave him a seat above the seats of the kings who were with him in Babylon. 29 So Jehoiachin put off his prison garments. And every day of his life he dined regularly at the king’s table, 30 and for his allowance, a regular allowance was given him by the king, according to his daily needs, as long as he lived.
The records of these allowances referred to in the Bible were unearthed in excavations in Babylon in basement storerooms of the royal palace (in Staat-Liches Museum, East Berlin, Vorderas Abteilung; Babylon 28122 and 28126). These are known as the “ration tablets” and they record who received such “rations.” In these, Jehoiachin is mentioned by name.
We also have confirmation of the Babylonian advance towards Judah in Nebuchadezzar’s first campaign. Among the ruins of Lachish were discovered a number of ostraca. Ostraca are broken pieces of earthenware called postherds, which were used for writing on in ink. (The Lachish ostraca are in the Palestinian Archaeological Museum, Jerusalem.) These brief letters reveal the increasing tensions within the growing state of Judah and tie in well with the picture given in the Bible by the Book of Jeremiah the Prophet. In Ostracon VI, the princes are accused of “weakening our hands” (that is, discouraging the writers), which is the very phraseology used in the Bible by the Judean princes against Jeremiah. Also, the use of fire beacons for signaling is found in both Ostracon IV and Jeremiah 6:1, each using the same terminology.
These events took place around the year 600 B.C. Events we considered earlier in relation to the capture of Lachish by Sennacherib during the reign of Hezekiah were around the year 700 B.C.
Pharaoh Tirhakah
This wall carving was fashioned in the 7th century BC in the Edifice of Tirhakah in the Karnak Temple complex, which is located in modern day Luxor, Egypt. The building is made of sandstone and the carving shows Pharaoh Tirhakah on the left and baboons on the right worshipping the Egyptian god Re. Pharaoh Tirhakah, originally from the Kingdom of Cush, is referred to in the Bible in both 2 Kings 19:9 and Isaiah 37:9.
Jehoiachin Ration Document
This clay tablet from ancient Babylon describes monthly rations allowed to Jehoiachin, a Jewish king. The Biblical account of King Jehoiachin is found in 2 Kings 25:29-30, which also states that he received a “regular allowance” from the king of Babylon. The tablet was made in c. 595-570 BC, and was discovered in Babylon in c. 1900. The text is in the Akkadian language using cuneiform script, and the tablet measures roughly 4 x 4 inches. The artifact is now located in the Museum of the Ancient Near East, Pergamum Museum, Berlin.
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Thank you again for your time and I know how busy you are.
Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, Box 23416, LittleRock, AR 72221
PS: I plan to write you again and will be responding to your past statements like I did today. PLEASE TAKE A CHANCE AND POP THAT CD “Who is Jesus?” into the computer and listen to it!!! It may give you more hope for the future than you have ever had!!!
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Tabaimo
Featured artist is Tabaimo
Tabaimo was born in Hyogo, Japan in 1975. Tabaimo’s drawings and video installations probe the unsettling themes of isolation, contagion, and instability that seem to lurk beneath daily existence in contemporary Japan. She draws aesthetic inspiration for her animated videos from a combination of Japanese art forms—ukiyoe woodcuts, manga, and anime—while she often sets her layered, surrealistic narratives in domestic interiors and communal spaces such as public restrooms, commuter trains, and bathhouses.
Tabaimo populates her work with uncanny characters that, either through mutation or as victims of inexplicable violence, become fragmented in their relationships to the environment and their own identity. Installed in theatrical, stage-like settings, her work is attuned to the architecture and the viewers within it.
Tabaimo graduated from Kyoto University of Art and Design (1999). Her work has appeared in major exhibitions at the Venice Biennale (2011, 2007); Parasol unit foundation for contemporary art, London (2010, 2007); Yokohama Museum of Art, Tokyo (2010); National Museum of Art, Osaka (2010); Philadelphia Museum of Art (2010); Moderna Museet, Stockholm (2009); Museum of Contemporary Art, Los Angeles (2007); Fondation Cartier pour l’art contemporain, Paris (2006); Hara Museum of Contemporary Art, Tokyo (2006, 2003); Israel Museum, Jerusalem (2005); National Gallery of Victoria, Melbourne (2004); Walker Art Center, Minneapolis (2003); and the São Paulo Bienal (2002). Tabaimo lives and works in Nagano, Japan.
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The Daily Hatch 