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World Exclusive: After Life Season 3: The First few Minutes
After Life | Season 3 Official Trailer | Netflix
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episodes will be released on January 14th.
Just Three Things. Written for #Afterlife by Ricky Gervais and Andy Burrows
August 5, 2022
Ricky Gervais
London, W1F 0LE
UK
Dear Ricky,
KATH: He’s a lawyer! He had the costume and everything. I can’t tell him I work for a free local paper. He’ll think I’m a loser.
TONY: Tell him you’re an investigative journalist.
KATH: No, that’ll frighten him. He’ll think I’m looking into him. What would a lawyer want me to be?
TONY: …Just be yourself. Tell the truth. Always tell the truth.
LATER AT FIRST DATE BETWEEN CHARLES AND KATH:
Kath: : Um, so you’re a lawyer?
Charles: Uh, yes, a barrister.
Kath: Right. I’m not a barrister.
Charles: Okay. Uh, what is your job?
Kath: Oh, my job? Hmm. Um, okay, I… I’m not gonna lie. I’m a doctor.
Charles: Wow. Yeah. You got a practice?
Kath: No need! Done all that! Got my certificate and everything.
Charles: What? What did you say? Oh, um, do you have a practice? Are you a GP or a surgeon in a hospital?
Kath: Oh, yeah. ( chuckles ) Um, I work in a hospital as a doctor.
Charles: Right.
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I grew up at Bellevue Baptist Church where since 1927 we have have had 4 pastors (Robert G.Lee 1927-1960, Ramsey Pollard 1960-1972, Adrian Rogers 1972-2005, and Steven Gaines 2005 to present).
R.G.Lee, Ramsey Pollard and Adrian Rogers in 1972 in front of Bellevue Baptist.
I got to attend Robert G. Lee’s funeral in 1978, and in 1975 heard him preach his famous sermon PAY DAY SOME DAY, and in many ways it reminded me of Adrian Rogers sermon THE FINAL JUDGEMENT. Today I want to look at another great sermon by Dr. Lee on Hell. He really makes a great point that even though this subject is unpleasant the real issue is truth and if the Bible is true then there is a hell.
Tony Johnson is right about the importance of telling the truth no matter how it will be received. Let me share an excerpt of a letter I wrote to your good friend Richard Dawkins!!
November 3, 2019
Richard Dawkins c/o Richard Dawkins Foundation,
Washington, DC 20005
Dear Mr. Dawkins,
I have enjoyed reading about a dozen of your books and some of the most intriguing were The God Delusion, An Appetite for Wonder: The Making of a Scientist, and Brief Candle in the Dark: My Life in Science.
I enjoyed your latest book Outgrowing God which is one of my favorite books that you have written.
However, there are some some weak parts of the book. For instance, on page 99 you write:
What if the fear of God is not just fear of upsetting him but of something worse—much worse? Both Christianity and Islam have traditionally taught that sinners will be tormented for all eternity in hell. The Book of Revelation talks about a ‘lake of fire burning with brimstone’.
What do you think of people who threaten children with eternal fire after they are dead? I’d say those people are lucky there is no such place as hell, because I can’t think of anybody who more richly deserves to go there.
The late, great Dr. Robert G. Lee said,
I know some people call the preacher who stands squarely upon the teaching of Christ and His apostles narrow, harsh, and cruel. As to being narrow, I have no desire to any broader than was Jesus. As to being cruel, is it cruel to tell a man the truth? Is a man to be called cruel who declares the whole counsel of God and points out to men their danger? Is it cruel to arouse sleeping people to the fact that the house is on fire? Is it cruel to jerk a blind man away from the rattlesnake in the coil? Is it cruel to declare to people the deadliness of disease and tell them which medicine to take? I had rather be called cruel for being kind, than to be called kind for being cruel.
The cruelest thing we could do would be to fail to warn people about Hell and what the Bible has to say about it. To ridicule a preacher who warns of Hell is like ridiculing a doctor who warns of cancer. Hell is not a pleasant subject, but it is a reality.
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Extract from Chapter 9 of The God Delusion(2006) by Richard Dawkins
‘Sticks and stones may break my bones, but words can never hurt me.’ The adage is true as long as you don’t really believe the words. But if your whole upbringing, and everything you have ever been told by parents, teachers and priests, has led you to believe, really believe, utterly and completely, that sinners burn in hell (or some other obnoxious article of doctrine such as that a woman is the property of her husband), it is entirely plausible that words could have a more long-lasting and damaging effect than deeds. I am persuaded that the phrase ‘child abuse’ is no exaggeration when used to describe what teachers and priests are doing to children whom they encourage to believe in something like the punishment of unshriven mortal sins in an eternal hell.
Richard, wouldn’t be wise to further investigate the accuracy of the Bible? Your hero Charles Darwin also got mad about the teaching of hell.
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Dr. Dawkins, you have a 150 year advantage over your hero Charles Darwin and the archaeologist’s spade has continued to dig. Take a look at this piece of evidence from the book WHATEVER HAPPENED TO THE HUMAN RACE? by Francis Schaeffer and C. Everett Koop:
TRUTH AND HISTORY (chapter 5 of WHATEVER HAPPENED TO THE HUMAN RACE?)
In the previous chapter we saw that the Bible gives us the explanation for the existence of the universe and its form and for the mannishness of man. Or, to reverse this, we came to see that the universe and its form and the mannishness of man are a testimony to the truth of the Bible. In this chapter we will consider a third testimony: the Bible’s openness to verification by historical study.
Christianity involves history. To say only that is already to have said something remarkable, because it separates the Judeo-Christian world-view from almost all other religious thought. It is rooted in history.
The Bible tells us how God communicated with man in history. For example, God revealed Himself to Abraham at a point in time and at a particular geographical place. He did likewise with Moses, David, Isaiah, Daniel and so on. The implications of this are extremely important to us. Because the truth God communicated in the Bible is so tied up with the flow of human events, it is possible by historical study to confirm some of the historical details.
It is remarkable that this possibility exists. Compare the information we have from other continents of that period. We know comparatively little about what happened in Africa or South America or China or Russia or even Europe. We see beautiful remains of temples and burial places, cult figures, utensils, and so forth, but there is not much actual “history” that can be reconstructed, at least not much when compared to that which is possible in the Middle East.
When we look at the material which has been discovered from the Nile to the Euphrates that derives from the 2500-year span before Christ, we are in a completely different situation from that in regard to South America or Asia. The kings of Egypt and Assyria built thousands of monuments commemorating their victories and recounting their different exploits. Whole libraries have been discovered from places like Nuzu and Mari and most recently at Elba, which give hundreds of thousands of texts relating to the historical details of their time. It is within this geographical area that the Bible is set. So it is possible to find material which bears upon what the Bible tells us.
The Bible purports to give us information on history. Is the history accurate? The more we understand about the Middle East between 2500 B.C. and A.D. 100, the more confident we can be that the information in the Bible is reliable, even when it speaks about the simple things of time and place.
Two things should be mentioned about the time of Moses in Old Testament history.
First, consider the archaeological evidence that relates to the period. True, it is not of the same explicitness that we have found, say, in relation to the existence of Ahab or Jehu or Jehoiakim. We have no inscription from Egypt which refers to Moses being taken out of the bulrushes and removed from the waterproof basket his mother had made him. But this does not mean that the Book of Exodus is a fictitious account, as some critics has suggested. Some say it is simply an idealized reading-back into history by the Jews under the later monarchy. There is not a reason why these “books of Moses,” as they are called, should not be treated as history, just as we have been forced to treat the Books of Kings and Chronicles dating 500 years later.
There is ample evidence about the building projects of the Egyptian kings, and the evidence we have fits well with Exodus. There are scenes of brick-making (for example, Theban Tomb 100 of Rekhmire). Contemporary parchments and papyri tell of production targets which had to be met. One speaks of a satisfied official report of his men as “making their quota of bricks daily” (Papyrus Anastasi III vso, p.3, in the British Museum. Also Louvre Leather Roll in the Louvre, Paris, col ii, mentions quotes of bricks and “taskmasters”). Actual bricks found show signs of straw which had to be mixed in with the clay, just as Exodus says. This matter of bricks and straw is further affirmed by the record that one despairing official complained, “There are no men to make bricks nor straw in my area.”
We know from contemporary discoveries that Semites were found at all levels of Egypt’s cosmopolitan society. (Brooklyn Museum, New York, no. 35, 1446. Papyrus Brooklyn). There is nothing strange therefore about Joseph’s becoming so important in the pharaoh’s court.
The store cities of Pithom and Raamses (Rameses) mentioned in Exodus 1:11 are well known in Egyptian inscriptions. Raamses was actually in the east-Delta capital, Pi-Ramses (near Goshen), where the Israelites would have had ample experience of agriculture. Thus, the references to agriculture found in the law of Moses would not have been strange to the Israelites even though they were in the desert at the time the law was given. Certainly there is no reason to say, as some critics do, that these sections on agriculture were an indication of a reading-back from a latter period when the Jews were settled in Canaan.
The form of the covenant made at Sinai has remarkable parallels with the covenant forms of other people at that time. (On covenants and parties to a treaty, the Louvre; and Treaty Tablet from Boghaz Koi (i.e., Hittite) in Turkey, Museum of Archaeology in Istanbul.) The covenant form at Sinai resembles just as the forms of letter writings of the first century after Christ (the types of introductions and greetings) are reflected in the letters of the apostles in the New Testament, it is not surprising to find the covenant form of the second millennium before Christ reflected in what occurred at Mount Sinai. God has always spoken to people within the culture of their time, which does not mean that God’s communication is limited by that culture. It is God’s communication but within the forms appropriate to the time.
The Pentateuch tells us that Moses led the Israelites up the east side of the Dead Sea after their long stay in the desert. There they encountered the hostile kingdom of Moab. We have firsthand evidence for the existence of this kingdom of Moab–contrary to what has been said by critical scholars who have denied the existence of Moab at this time. It can be found in a war scene from a temple at Luxor (Al Uqsor). This commemorates a victory by Ramses II over the Moabite nation at Batora (Luxor Temple, Egypt).
Also the definite presence of the Israelites in west Palestine (Canaan) no later than the end of the thirteenth century B.C. is attested by a victory stela of Pharaoh Merenptah (son and successor of Ramses II) to commemorate his victory over Libya (Israel Stela, Cairo Museum, no. 34025). In it he mentions his previous success in Canaan against Aschalon, Gize, Yenom, and Israel; hence there can be no doubt the nation of Israel was in existence at the latest by this time of approximately 1220 B.C. This is not to say it could not have been earlier, but it cannot be later than this date.
END OF LETTER TO DAWKINS
Ricky you are right to tell people things they may not want to hear even if they call you names, and your defense is you will not play a pretend game with them but you stick to the truth!!!
The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.
Thanks for your time.
Sincerely,
Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, 13900 Cottontail Lane, Alexander, AR 72002
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On Saturday April 18, 2020 at 6pm in London and noon in Arkansas, I had a chance to ask Ricky Gervais a question on his Twitter Live broadcast which was “Is Tony a Nihilist?” At the 20:51 mark Ricky answers my question. Below is the video:
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Ricky Gervais 25/07/2021 Facebook Live at 28:29 mark Ricky answers my question about Sam Harris
The Daily Hatch 