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Anne’s Most Powerful Moments In After Life | Netflix
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World Exclusive: After Life Season 3: The First few Minutes
After Life | Season 3 Official Trailer | Netflix
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episodes will be released on January 14th.
Just Three Things. Written for #Afterlife by Ricky Gervais and Andy Burrows
June 18, 2022
Ricky Gervais
London, W1F 0LE
UK
Dear Ricky,
The interaction between Anne and Tony was the highlight of the AFTER LIFE series for me because Anne really represented the Christian point of view so much that Tony called her a good Samaritan at one point. Tony regards anything religious as a leap of faith and you can see that several times in AFTER LIFE!
BELOW IS A GREAT SCENE FROM AFTER LIFE 3:
Tony: Yep. You still talk to him?
Anne: Every day. Not just here. Everywhere. I don’t get funny looks at home though. It really helps. Saying it out loud, I mean. You hear yourself.
Tony: Yeah, I’ve never been one for talking to myself. I’d probably argue. ( chuckles )
Anne: You wouldn’t be talking to yourself.
Tony: No. I do feel like she’s still here. And it’s like I’m in two minds. One knows the truth. She died. Logical. There’s no heaven. No reincarnation, no ghosts. I know that. But then I feel her inside me. All the time. Like she’s still part of me, guiding me. ( sighs ) It’s weird.
Anne: That’s because you’re human, and nothing really makes sense.
Tony: Look at you, Kierkegaard.
Anne: It’s okay to have feelings, you know. Things that aren’t logical. Science makes us understand how to stay alive longer. Feelings give us the reason to want to.
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I read a blog the other day that showed what Tony meant when he referred to Søren Kierkegaard above.
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Leaping to the upper story
Posted on March 6, 2011
This is a textbook example of what Francis Schaeffer called an “upper story leap”. What the naturalist does is deduce what he can from history and science – all that we can quantify – and concludes that life is utterly meaningless. We’re stuck in a cause and effect, naturalistic system. We are cogs in a machine created by the “blind watchmaker”.
To quote the famed existentialist atheist philosopher Jean-Paul Sartre “Every existing thing is born without reason, prolongs itself out of weakness, and dies by chance”. In an atheistic universe, life is rather absurd, or as the Preacher in Ecclesiastes put it “All is vanity!”.
Because that’s a tough pill to swallow, the atheist makes what Søren Kierkegaard calls “a leap of faith” into the upper story for things like meaning, significance and morality. In a way, the atheist becomes a social christian. Getting back to Glover, it seems he’s saying that we should pretend like we really do have free will. We should continue to praise those who share our moral tastes and be outraged at those who don’t act the way we think they should, albeit perhaps not with retributive punishment. So while in an atheistic universe this doesn’t seem to comport with reality, we go on affirm these values and virtues anyway as if they have real significance.
But if God exists, and he has stepped into history and given man meaning and significance, then we no longer have to play this irrational, schizophrenic game of dress-up to escape reality. Christianity affirms that free will is not a mere illusion, but rather part the image of God in all of us. Our sense of objective moral values and duties are rooted in God. No leap required; we can continue to hold people responsible for their actions and mean it, and not just chalk it up to causally determined conditions.
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Francis Schaeffer has correctly argued:
The universe was created by an infinite personal God and He brought it into existence by spoken word and made man in His own image. When man tries to reduce [philosophically in a materialistic point of view] himself to less than this [less than being made in the image of God] he will always fail and he will always be willing to make these impossible leaps into the area of nonreason even though they don’t give an answer simply because that isn’t what he is. He himself testifies that this infinite personal God, the God of the Old and New Testament is there.
Instead of making a leap into the area of nonreason the better choice would be to investigate the claims that the Bible is a historically accurate book and that God created the universe and reached out to humankind with the Bible. Below is a piece of that evidence given by Francis Schaeffer concerning the accuracy of the Bible.
TRUTH AND HISTORY (chapter 5 of WHATEVER HAPPENED TO THE HUMAN RACE?, under footnote #94)
We looked earlier at the city of Lachish. Let us return to the same period in Israel’s history when Lachich was besieged and captured by the Assyrian King Sennacherib. The king of Judah at the time was Hezekiah.
Perhaps you remember the story of how Jesus healed a blind man and told him to go and wash in the Pool of Siloam. It is the same place known by King Hezekiah, approximately 700 years earlier. One of the remarkable things about the flow of the Bible is that historical events separated by hundreds of years took place in the same geographic spots, and standing in these places today, we can feel that flow of history about us. The crucial archaeological discovery which relates the Pool of Siloam is the tunnel which lies behind it.
One day in 1880 a small Arab boy was playing with his friend and fell into the pool. When he clambered out, he found a small opening about two feet wide and five feet high. On examination, it turned out to be a tunnel reaching back into the rock. But that was not all. On the side of the tunnel an inscribed stone (now kept in the museum in Istanbul) was discovered, which told how the tunnel had been built originally. The inscription in classical Hebrew reads as follows:
The boring through is completed. And this is the story of the boring: while yet they plied the pick, each toward his fellow, and while there were yet three cubits [4 14 feet] to be bored through, there was heard the voice of one calling to the other that there was a hole in the rock on the right hand and on the left hand. And on the day of the boring through the workers on the tunnel struck each to meet his fellow, pick upon pick. Then the water poured from the source to the Pool 1,200 cubits [about 600 yards] and a 100 cubits was the height of the rock above the heads of the workers in the tunnel.
We know this as Hezekiah’s Tunnel. The Bible tells us how Hezekiah made provision for a better water supply to the city:Now the rest of the acts of Hezekiah and all his might, and how he made the pool and the conduit and brought water into the city, are they not written in the Book of the Chronicles of the Kings of Judah?(II Kings 20:20). We know here three things: the biblical account, the tunnel itself of which the Bible speaks, and the original stone with its inscription in classical Hebrew.
From the Assyrian side, there is additional confirmation of the incidents mentioned in the Bible. There is a clay prism in the British Museum called the Taylor Prism (British Museum, Ref. 91032). It is only fifteen inches high and was discovered in the Assyrian palace at Nineveh. This particular prism dates from about 691 B.C. and tells about Sennacherib’s exploits. A section from the prism reads, “As for Hezekiah, the Jew, who did not submit to my yoke, forty-six of his strong walled cities, as well as small cities in their neighborhood I have besieged and took…himself like a caged bird, I shut up in Jerusalem, his royal city. Earthworks I threw up against him,” Thus, there is a three-way confirmation concerning Hezekiah’s tunnel from the Hebrew side and this amazing confirmation from the Assyrian side.
The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.
Thanks for your time.
Sincerely,
Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, 13900 Cottontail Lane, Alexander, AR 72002
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Ricky Gervais 25/07/2021 Facebook Live at 28:29 mark Ricky answers my question about Sam Harris
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