Monthly Archives: October 2014

Truth Tuesday:Francis Schaeffer — Review of “Polution and the Death of Man”

Francis Schaeffer — Review of “Polution and the Death of Man”

Episode VII – The Age of Non Reason

 

Dr. Schaeffer’s sweeping epic on the rise and decline of Western thought and Culture

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I love the works of Francis Schaeffer and I have been on the internet reading several blogs that talk about Schaeffer’s work and the work below was really helpful. Schaeffer’s film series “How should we then live?  Wikipedia notes, “According to Schaeffer, How Should We Then Live traces Western history from Ancient Rome until the time of writing (1976) along three lines: the philosophic, scientific, and religious.[3] He also makes extensive references to art and architecture as a means of showing how these movements reflected changing patterns of thought through time. Schaeffer’s central premise is: when we base society on the Bible, on the infinite-personal God who is there and has spoken,[4] this provides an absolute by which we can conduct our lives and by which we can judge society.  Here are some posts I have done on this series: Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” episode 9 “The Age of Personal Peace and Affluence”episode 8 “The Age of Fragmentation”episode 7 “The Age of Non-Reason” episode 6 “The Scientific Age”  episode 5 “The Revolutionary Age” episode 4 “The Reformation” episode 3 “The Renaissance”episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer — 25th anniversary of his death

Today is the twenty-fifth anniversary of the death of Christian author, philosopher, and pastor Francis Schaeffer. Schaeffer is highly regarded in the Evangelical Christian world for his defense of the faith, his advocacy of pro-life political action, and leadership of the l’Abri community in Switzerland. Francis Schaeffer was also an advocate of environmental protection.HT: World Magazine blog: Remembering Francis Schaeffer, by Scott LambThe following item was originally posted in January 2008. I have added it to my blog recycling program. Because I have new readers of The GeoChristian, I will occasionally go back and re-use some of my favorite blog entries.

pollution.jpgI recently finished re-reading Pollution and the Death of Man by Francis Schaeffer. If you read only one book on why Christians should care about nature, this is the book. It is short, and fairly easy reading (by Schaeffer standards). It is not a book about “50 ways to be green;” rather it lays the Biblical and philosophical foundations for taking care of the Earth. Even though it was written almost forty years ago, it is still relevant to the environmental issues we face. Unlike many conservative Evangelical leaders, Schaeffer was willing to admit that we face an ecological crisis.

The book has seven chapters:

  1. “What Have They Done to Our Fair Sister?”
  2. Pantheism: Man Is No More Than the Grass
  3. Other Inadequate Answers
  4. The Christian View: Creation
  5. A Substantial Healing
  6. The Christian View: The “Pilot Plant.”
  7. Concluding Chapter by Udo Middelmann

The book also has two essays as appendices. “The Historical Roots of Our Ecologic Crisis” by Lynn White, Jr., and “Why Worry About Nature.” by Richard Means. These were two important essays of the late 1960s; the first was written to state the case that the environmental crisis is Christianity’s fault, and the second was written to present pantheism as the answer.

I gave a long quote a few weeks ago: “I looked at the Christian community and saw ugliness.”

Here are some more quotes:

Near the end of his life, Darwin acknowledged several times in his writing that two things had become dull to him as he got older. The first was his joy in the arts and the second his joy in nature…. The distressing thing about this is that orthodox Christians often really have no better sense about these things than unbelievers.

Our agreement with Means [an advocate of pantheism as the solution to the ecologic crisis] at this point centers on the fact that the hippies of the 1960s did understand something. They were right in fighting the plastic culture, and the church should have been fighting it too, a long, long time ago, before the counterculture ever came onto the scene.

Again, a pantheistic stand always brings man to an impersonal and low place rather than elevating him. This is an absolute rule…. Eventually nature does not become high, but man becomes low…. In the Eastern countries there is no real base for the dignity of man.

Far from raising nature to man’s height, pantheism must push both man and nature down into a bog.

A poor Christianity is not the answer either.

Much orthodoxy, much evangelical Christianity, is rooted in a Platonic concept. In this kind of Christianity there is only interest in the “upper story,” in the heavenly things—only in “saving the soul” and getting it to Heaven…. There is little or no interest in the proper pleasure of the body or the proper uses of the intellect…. Nature has become merely an academic proof of the existence of the Creator, with little value in itself. Christians of this outlook do not show an interest in nature itself.

We should treat each thing with integrity because it is the way God has made it.

The man who believes things are there only by chance cannot give things a real intrinsic value. But for the Christian, there is an intrinsic value. The value of a thing is not in itself autonomously, but because God made it.

But we should be looking now, on the basis of the work of Christ, for substantial healing in every area affected by the Fall.

But Christians who believe the Bible are not simply called to say that “one day” there will be healing, but that by God’s grace, upon the basis of the work of Christ, substantial healing can be a reality here and now.

Here the church—the orthodox, Bible-believing church—has been really poor. What have we done to heal sociological divisions? Often our churches are a scandal; they are cruel not only to the man “outside,” but also to the man “inside.”

The same thing is true psychologically. We load people with psychological problems by telling them that “Christians don’t have breakdowns,” and that is a kind of murder.

On the other hand, what we should have, individually and corporately, is a situation where, on the basis of the work of Christ, Christianity is seen to be not just “pie in the sky,” but something that has in it the possibility of substantial healings now in every area where there are divisions because of the Fall. First of all, my division from God is healed by justification, but then there must be the “existential reality” of this moment by moment. Second, there is the psychological division of man from himself. Third, the sociological divisions of man from other men. And last, the division of man from nature, and nature from nature.

One of the first fruits of that healing is a new sense of beauty.

We are to have dominion over it [nature], but we are not going to use it as fallen man uses it.

Man is not to be sacrificed…. And yet nature is to be honored.

Christians, of all people, should not be the destroyers. We should treat nature with an overwhelming respect.

Most Christians simply do not care about nature as such…. These are reasons why the church seems irrelevant and helpless in our generation. We are living in and practicing a sub-Christianity.

If we treat nature as having no intrinsic value, our own value is diminished.

To just list quotes does not do justice to the stream of reason that Schaeffer develops in this book. If environmental issues are important to you, this is a must-read.

Grace and Peace

Francis Schaeffer

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Lee Roy Jordan does a great job at Little Rock Touchdown Club!!!

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Little Rock Touchdown Club – October 6 2014

This is what the Arkansas Democrat-Gazette had to say about Lee Roy:

After last season, Alabama lost a three-year starter at quarterback, AJ McCarron, who led the Crimson Tide to national championships after the 2011 and 2012 seasons, and was a fifth-round draft pick of the Cincinnati Bengals.

Blake Sims is McCarron’s successor, beating out Florida State transfer Jake Coker, and has completed 90 of 128 passes for 1,319 yards with 8 touchdowns and 3 interceptions this season.

Alabama has won the past seven meetings against Arkansas, but Jordan said he thinks the 3-2 Razorbacks are improved despite their SEC losses to Auburn (45-21 in the season opener after being tied 21-21 at halftime) and Texas A&M (35-28 in overtime, after leading 28-14 in the fourth quarter).

Jordan said he is eager to see how things turn out over the long haul, especially with four SEC West teams ranked in the top seven by The Associated Press.

“That was a tough loss Saturday and it was a tough-fought game, but I expect to see the very best from Arkansas,” Jordan said. “I know we have Mississippi State, Auburn and there are going to be some bruises as the season goes along. It’s going to be an interesting five, six weeks.”

Jordan also addressed another team he is closely tied to, the Dallas Cowboys, who are 4-1 after beating the Houston Texans 20-17 in overtime Sunday.

“I’m surprised they’ve been doing as well as they’ve done this year,” Jordan said. “When the season started, I thought we would be mediocre like the past 17-18 years.”

Jordan praised the way first-year defensive coordinator Rod Marinelli has his team hustling and creating turnovers. He also likes the way the Cowboys are operating on offense.

“I think the big thing is they finally realize you need an offensive line in order to win and you need that in order to run the football,” Jordan said.

Running back DeMarco Murray leads the NFL with 670 rushing yards and five touchdowns behind Dallas’ big, young and talented line.

Jordan’s praise of the Cowboys ended when the subject turned to Jerry Jones, who is the owner and general manager of a franchise that has posted one playoff victory in the previous 17 seasons and has missed the playoffs the past four years after winning Super Bowls after the 1992, 1993 and 1995 seasons.

“Sometimes, I think Jerry thinks 8-8 is OK,” Jordan said. “If you’re making $5 million a year, I guess that’s not bad. His record is what it is. He’s picked a lot of players who’ve not panned out, but it looks like he’s got things going. I hope he can get them back to the playoffs.”

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According to his Face Book page John Mark McMillan is coming to Little Rock and performing with Sean Michel on Nov 22, 2014 at Vinos!!!!!

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“How He Loves” – Live Performance Video

Published on Jan 22, 2013

John Mark McMillan – How He Loves
(Live performance video from Threshing Floor Studios in Lincolnton, NC)

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(This performance above by Sean Michel of the Johnny Cash song “God’s gonna cut you down” on American Idol was mentioned briefly on my post several years ago on a closer look at that song and it has become one of my top most popular posts of all time.)

According to his Face Book page John Mark McMillan is coming to Little Rock and performing with Sean Michel on Nov 22, 2014 at Vinos!!!!!

The tour is heading west! Kicking off the next leg in Denver on Saturday and then on to the West Coast! Who’s going to come raise a ruckus with us this Fall?
Photo: The tour is heading west!  Kicking off the next leg in Denver on Saturday and then on to the West Coast! Who's going to come raise a ruckus with us this Fall?
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The Heart of John Mark McMillan

The singer-songwriter talks about "How He Loves," needing to have tragedy in worship music and authenticity.

During the last several years, John Mark McMillan has learned to stop worrying about whether or not his lyrics are perfect, or if what he sings about is what people want to hear. After all, a lack of approval is a common side effect of honesty.

“I want to inspire people to say what they feel and not what they feel like they’re supposed to say,” he says of his songs. “Because if they feel like they’re supposed to do something, they don’t give themselves the opportunity to be genuine. They’ll just say the same words, which are great words, but after a while they stop meaning anything. We need new words to say the same thing because after a while the words lose their potency.”

McMillan is perhaps best known for his song “How He Loves,” which, despite being released independently five years ago, has found its way to the ears of some of the industry’s biggest names—and into churches across the country.

Originally appearing on his debut album, The Song Inside the Sounds of Breaking Down, “How He Loves” has been covered by David Crowder Band, Kim Walker and the Glorious Unseen in the studio, and Flyleaf, Hillsong and Todd Agnew in concert.

“I’m super happy for a whole new generation to take the song as their own and use it for their personal conversation with God,” McMillan says. “We’d actually stopped playing the song for a while, but it feels like it has a new energy now as new people discover it and that’s exciting to me.”

For McMillan, the song’s raw emotion is personal. It was written after a friend, Stephen Coffey, died in a car accident—the night after Coffey told God he would give his life if it would draw more youth to Christ.

“He was my best friend,” McMillan says. “I’d known him since we were children. We were baptized together. Really, what it came down to is I was angry with God. I didn’t quite know what to do with those feelings, but through that anger and resentment, I was able to see the heart of God in it all. God was able to take something terrible and show me something through it.”

Shortly after the tragedy, McMillan sat down to put his feelings into song and the lyrics quickly began flowing onto the paper.

He describes the writing process as a conversation with God: “I sat down to have a dialogue with God and, really, He ended up having a dialogue with me. It’s like He was speaking to me through the song.”

McMillan adds that the Church should incorporate more songs dealing with tragedy, loss and despair into its worship. He points to one of his favorites—Bruce Springsteen—as an example of someone who sings about hope to those who don’t have it.

“That’s what I love about Springsteen—he’s telling the average person’s story,” he says. “That’s what a worship leader should do.

“On this side of eternity, we’re going to have tragedy,” McMillan continues. “A lot of times in church we don’t want to talk about those kinds of things because it’s uncomfortable, but there are so many people in church who need to have that dialogue with God that I had. I think that’s why that song has become so powerful.”

Finding a language

In addition to reclaiming “How He Loves,” McMillan says resurrection was the theme that kept coming to the surface as he wrote The Medicine.

“It takes it from the resurrection of Jesus to the idea of living in the Resurrection, which we’re called to do on a daily basis,” he says. “Having a relationship with Jesus creates life in your daily life.”

And Medicine is regularly marked with refrains pointing to that sense of new life. “Death in His Grave” explores the conquering power of the Resurrection. “Reckoning Day” anticipates a time when we are no longer ruled by death. The album’s soaring lead single, “Skeleton Bones,” draws on Ezekiel 37’s vision of The Valley of Dry Bones, where God creates a vast army from the remains of the dead.

“I kind of see that as the Church,” says McMillan—and as someone who has been around church his whole life—he learned guitar from worship musicians at his father’s storefront church—he should know.

“The Bible talks about the Church being a body and humanity as kind of the dead bones,” he continues. “That’s basically the idea behind the song—that we come together and we become something more than ourselves. It’s a resurrection song.”

In the end, McMillan says, having the right words isn’t the point—it’s being able to be vulnerable and open yourself to God.

“I think people get so concerned with being correct that they end up editing themselves down, but that’s not the way King David did it,” he says. “That’s not the way they do it in the Bible. You bring God what you have and let Him deal with you. I really feel like God is not interested with how correct our words are. He doesn’t want us to get into weird situations, but I think He’d really prefer something that’s incorrect and genuine instead of something that’s correct but comes from a robot.”

When it comes to leading worship, McMillan says the goal must be to help people communicate on a personal level.

“The purpose of a worship leader or a songwriter is to give people language,” he says. “If you give people language, you give them permission. If you’re Bob Dylan in the ‘60s, you give people permission to think differently than their parents did. … If you’re a worship leader, you give people permission to talk to the Lord, have a dialogue and express their heart.”

McMillan also believes in seeking social justice as an act of worship. He contributed the joyous “I Dreamed There Was a Fountain” to a benefit album of the same name to support Zao, an organization providing safe drinking water and education to developing countries.

“Literally, they’re preventing wars by digging wells for people,” he says. “I thought, ‘Man, that’s the real kingdom of God.’ Doing stuff that in reality is saving people’s lives. It’s literally changing the whole world for some people. One well gives life to a thousand people.”

Filthy rags vs. nasty hearts

In a February 2010 entry on his blog, The Promenade, McMillan wrote: “It’s time to write dangerous music. It’s time to take risks. It’s time to wear your heart on your sleeve, and sing about the things that actually matter to you. It’s time to bury the shackles of religious expectation and stop trying to put new clothes on the dead.”

The sentiment is what ran through McMillan’s heart as he made The Medicine, and it’s his general philosophy as a worship songwriter.

“Jesus was not safe, at all,” McMillan says. “I’ve been in church my whole life and I’ve been a Christian a long time and I’ve always had a difficult time connecting with the expression of the Church. That’s really why I started writing music, I think, because I needed to be able to say those kinds of things.”

After all, he says, the Book of Isaiah reminds us that all of our righteousness is like filthy rags. What God wants is a person’s whole heart—“the whole nasty thing,” McMillan says.

“How silly would it be to say, ‘OK, Jesus died so we could sing Him songs,’” McMillan says. “I think He died for us because He wanted a relationship with people, and the music is a part of that relationship. If you get the music away from that, it’s just music.”

Read more at http://www.relevantmagazine.com/culture/music/features/22158-the-heart-of-john-mark-mcmillan#z8bC8g8QIBZ1xXP4.99

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MUSIC MONDAY Cole Porter “Let’s Do it, Let’s Fall in Love” in the movie MIDNIGHT IN PARIS

Cole Porter “Let’s Do it, Let’s Fall in Love” in the movie MIDNIGHT IN PARIS

Midnight in Paris – Let’s Do It

Let’s do it : Cole Porter.( Midnight in Paris )

Let’s Do It, Let’s Fall in Love

From Wikipedia, the free encyclopedia
Jump to: navigation, search

Cole Porter, composer of Let’s Do It, Let’s Fall in Love

Let’s Do It, Let’s Fall in Love” (also known as “Let’s Do It (Let’s Fall in Love)” or simply “Let’s Do It“) is a popular song written in 1928 by Cole Porter. It was introduced in Porter’s first Broadway success, the musical Paris (1928) by French chanteuse Irène Bordoni for whom Porter had written the musical as a starring vehicle.[1]

Bordoni’s husband and Paris producer Ray Goetz convinced Porter to give Broadway another try with this show.[2] The song was later used in the English production of Wake Up and Dream (1929)[3] and was used as the title theme music in the 1933 Hollywood movie, Grand Slam starring Loretta Young and Paul Lukas. In 1960 it was also included in the film version of Cole Porter’s Can-Can.[4]

History

The first of Porter’s famous “list songs“, it features a string of suggestive and droll comparisons and examples, preposterous pairings and double-entendres, dropping famous names and events, drawing unexpectedly from highbrow and popular culture. Porter was a strong admirer of the Savoy Operas of Gilbert & Sullivan, many of whose stage works featured similar comic list songs.[5]

The first refrain covers human ethnic groups, the second refrain birds, the third refrain marine life, the fourth refrain insects (plus centipedes) and the fifth refrain non-human mammals.

One commentator saw the phrase Let’s do “it” as a euphemistic reference to a proposition for a sexual intercourse.[1] According to this argument, Let’s do it was a pioneer pop song to declare openly “sex is fun”. According to it, several suggestive lines include a couplet from verse 4: “Moths in your rugs do it, What’s the use of moth-balls?” and “Folks in Siam do it, Think of Siamese twins” (verse 1) and “Why ask if shad do it? Waiter, bring me shad roe” (verse 3) and “Sweet guinea-pigs do it, Buy a couple and wait” (verse 5).[6] There’s also a report that Porter’s original version included the even more risqué line, “Roosters with a doodle and a cock do it”[citation needed]. If true, this was probably replaced by one of the lines in the verse 2 couplet “Penguins in flocks, on the rocks, do it, Even little cuckoos, in their clocks, do it.”

The nature of the song, “Let’s Fall in Love,” is such that it has lent itself over the years to the regular addition of contemporary or topical stanzas. For example, in 1955 the line “Even Liberace, we assume, does it” was added by Noël Coward in his cabaret performance of the song[7] although Coward’s lyrics were entirely and completely rewritten as a topical piece, with none of Porter’s lyrics remaining.[8]

Legacy

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2011 performance of “Let’s Do It” by Linda November and Artie Schroeck in Nevada

Problems playing this file? See media help.

The song has been revived many times since 1928, although usually with only a limited portion of the original lyrics.[9] A punk rock version performed by Joan Jett and Paul Westerberg was used as the theme song in the 1995 movie Tank Girl, and later in a more classical version in a musical revue number within the film. In the revue, the song is at first performed by stage actress Ann Magnuson, but is taken over by star Lori Petty after she places duct tape over Magnuson’s mouth. It was originally recorded with Joan Jett and Greg Graffin, but Atlantic Records did not want them using Graffin so they deleted his voice and recorded Westerberg’s. Joan Jett and Greg Graffin’s version of “Let’s Do It” was eventually released in 2000 on the compilation CD Laguna Tunes (Blackheart Records).

The White Stripes‘ song, “Forever For Her (Is Over For Me)” from their 2005 album Get Behind Me Satan borrows lyrics and themes from this song:

“So let’s do it, just get on a plane and just do it // Like the birds and the bees and get to it”

Brazilian singers Chico Buarque and Elza Soares recorded a Portuguese adaptation by Carlos Rennó, “Façamos – Vamos Amar” on Buarque’s 2002 album “Duetos”. It adds even more nations, animals and groups.

The song is featured prominently in Woody Allen‘s 2011 film Midnight in Paris. Actor Yves Heck played Cole Porter in the movie.

Racial lyrics controversy

In Porter’s publication from 1928, the opening line for the chorus carried two non-derogatory racial references: Chinks and Japs.

The original was:[9]

Chinks do it, Japs do it,
up in Lapland little Laps do it…

The original line can be heard in several early recordings of the song, such as a recording made by Dorsey Brothers & their Orchestra (featuring a vocal by a young Bing Crosby),[10] Rudy Vallée, both in 1928, and a version of the song by the singer and well-known Broadway star Mary Martin (with Ray Sinatra‘s orchestra), recorded in 1944. Another example is Billie Holiday, in 1941.[11] Peggy Lee with the Benny Goodman orchestra recorded a version in 1941 with these lyrics (see the CD “The Essential Benny Goodman” published by Columbia/Bluebird/Legacy (88697 09491 2)).

Porter changed the opening to the now famous refrain: “Birds do it, Bees do it” when he realized that the line was offensive.[12]

Notable recordings

______________

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(Part 23,Adriana, fictional mistress of Picasso) July 1, 2011 – 12:28 am

(Part 22, Silvia Beach and the Shakespeare and Company Bookstore) June 30, 2011 – 12:58 am

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(Part 20, King Louis XVI of France) June 28, 2011 – 5:44 am

(Part 19,Marie Antoinette) June 27, 2011 – 12:16 am

(Part 18, Claude Monet) June 26, 2011 – 5:41 am

(Part 17, J. M. W. Turner) June 25, 2011 – 5:44 am

(Part 16, Josephine Baker) June 24, 2011 – 5:18 am

(Part 15, Luis Bunuel) June 23, 2011 – 5:37 am

(Part 12, Gabrielle “Coco” Chanel) June 20, 2011 – 5:58 am

(Part 11, Rodin)  June 19, 2011 – 9:50 am

(Part 10 Salvador Dali) June 18, 2011 – 2:57 pm

(Part 9, Georges Braque) June 18, 2011 – 2:55 pm

(Part 8, Henri Toulouse Lautrec) June 18, 2011 – 2:45 pm

(Part 7 Paul Gauguin) June 18, 2011 – 11:20 am

(Part 6 Gertrude Stein) June 16, 2011 – 11:01 am

(Part 5 Juan Belmonte) June 16, 2011 – 10:59 am

(Part 4 Ernest Heminingway) June 16, 2011 – 9:08 am

(Part 3 Scott and Zelda Fitzgerald) June 16, 2011 – 3:46 am

(Part 2 Cole Porter) June 15, 2011 – 7:40 am

(Part 1 William Faulkner) June 13, 2011 – 3:19 pm

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By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)

Open letter to President Obama (Part 690) The IRS needs to be investigated!!!

Open letter to President Obama (Part 690)

(Emailed to White House on 6-25-13.)

President Obama c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500

Dear Mr. President,

I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here.

The federal government debt is growing so much that it is endangering us because if things keep going like they are now we will not have any money left for the national defense because we are so far in debt as a nation. We have been spending so much on our welfare state through food stamps and other programs that I am worrying that many of our citizens are becoming more dependent on government and in many cases they are losing their incentive to work hard because of the welfare trap the government has put in place. Other nations in Europe have gone down this road and we see what mess this has gotten them in. People really are losing their faith in big government and they want more liberty back. It seems to me we have to get back to the founding  principles that made our country great.  We also need to realize that a big government will encourage waste and corruptionThe recent scandals in our government have proved my point. In fact, the jokes you made at Ohio State about possibly auditing them are not so funny now that reality shows how the IRS was acting more like a monster out of control. Also raising taxes on the job creators is a very bad idea too. The Laffer Curve clearly demonstrates that when the tax rates are raised many individuals will move their investments to places where they will not get taxed as much.

______________________

The IRS needs to be investigated!!!

  • Updated June 7, 2013, 6:27 p.m. ET

The IRS Can’t Plead Incompetence

If the agency didn’t know what it was doing, it wouldn’t have done it so well.

Quickly: Everyone agrees the Internal Revenue Service is, under current governmental structures, the proper agency to determine the legitimacy of applications for tax-exempt status. Everyone agrees the IRS has the duty to scrutinize each request, making sure that the organization meets relevant criteria. Everyone agrees groups requesting tax-exempt status must back up their requests with truthful answers and honest information.

Some ask, “Don’t conservatives know they have to be questioned like anyone else?” Yes, they do. Their grievance centers on the fact they have not been. They were targeted, and their rights violated.

The most compelling evidence of that is what happened to the National Organization for Marriage. Its chairman, John Eastman, testified before the House Ways and Means Committee, and the tale he told was different from the now-familiar stories of harassment and abuse.

In March 2012, the organization, which argues the case for traditional marriage, found out its confidential tax information had been obtained by the Human Rights Campaign, one of its primary opponents in the marriage debate. The HRC put the leaked information on its website—including the names of NOM donors. The NOM not only has the legal right to keep its donors’ names private, it has to, because when contributors’ names have been revealed in the past they have been harassed, boycotted and threatened. This is a free speech right, one the Supreme Court upheld in 1958 after the state of Alabama tried to compel the NAACP to surrender its membership list.

The NOM did a computer forensic investigation and determined that its leaked IRS information had come from within the IRS itself. If it was leaked by a worker or workers within the IRS it would be a federal crime, with penalties including up to five years in prison.

In April 2012, the NOM asked the IRS for an investigation. The inspector general’s office gave them a complaint number. Soon they were in touch. Even though the leaked document bore internal IRS markings, the inspector general decided that maybe the document came from within the NOM. The NOM demonstrated that was not true.

Associated Press

John Eastman, National Organization for Marriage chairman, testifying before Congress about the IRS’s political targeting of his group, June 4.

For the next 14 months they heard nothing about an investigation. By August 2012, the NOM was filing Freedom of Information Act requests trying to find out if there was one. The IRS stonewalled. Their “latest nonresponse response,” said Mr. Eastman, claimed that the law prohibiting the disclosure of confidential tax returns also prevents disclosure of information about who disclosed them. Mr. Eastman called this “Orwellian.” He said that what the NOM experienced “suggests that problems at the IRS are potentially far more serious” than the targeting of conservative organizations for scrutiny.

In hearings Thursday, Rep. Elijah Cummings, a Maryland Democrat who disagrees with the basic stand of the NOM, said that what had happened to the organization was nonetheless particularly offensive to him. The new IRS director agreed he would look into it.

Almost a month after the IRS story broke—a month after the high-profile scandal started to unravel after a botched spin operation that was meant to make the story go away—no one has been able to produce a liberal or progressive group that was targeted and thwarted by the agency’s tax-exemption arm in the years leading up to the 2012 election. The House Ways and Means Committee this week held hearings featuring witnesses from six of the targeted groups. Before the hearing, Republicans invited Democrats to include witnesses from the other side. The Democrats didn’t produce one. The McClatchy news service also looked for nonconservative targets. “Virtually no organizations perceived to be liberal or nonpartisan have come forward to say they were unfairly targeted,” it reported. Liberal groups told McClatchy “they thought the scrutiny they got was fair.”

Some sophisticated Democrats who’ve worked in executive agencies have suggested to me that the story is simpler than it seems—that the targeting wasn’t a political operation, an expression of political preference enforced by an increasingly partisan agency, its union and assorted higher-ups. A former senior White House official, and a very bright man, said this week he didn’t believe it was mischief but incompetence. But why did all the incompetent workers misunderstand their jobs and their mission in exactly the same way? Wouldn’t general incompetence suggest both liberal and conservative groups would be abused more or less equally, or in proportion to the number of their applications? Wouldn’t a lot of left-wing groups have been caught in the incompetence net? Wouldn’t we now be hearing honest and aggrieved statements from indignant progressives who expected better from their government?

Some person or persons made the decision to target, harass, delay and abuse. Some person or persons communicated the decision. Some persons executed them. Maybe we’re getting closer. John McKinnon and Dionne Searcey of The Wall Street Journal reported this week that IRS employees in the Cincinnati office—those are the ones that tax-exempt unit chief Lois Lerner accused of going rogue and attempted to throw under the bus—have told congressional investigators that agency officials in Washington helped direct the probe of the tea-party groups. Mr. McKinnon and Ms. Searcey reported that one of the workers told investigators an IRS lawyer in Washington, Carter Hull, “closely oversaw her work and suggested some of the questions asked applicants.”

“The IRS didn’t respond to a request for comment,” they wrote. There really is an air about the IRS that they think they are The Untouchables.

Some have said the IRS didn’t have enough money to do its job well. But a lack of money isn’t what makes you target political groups—a directive is what makes you do that. In any case, this week’s bombshell makes it clear the IRS, from 2010 to 2012, the years of prime targeting, did have money to improve its processes. During those years they spent $49 million on themselves—on conferences and gatherings, on $1,500 hotel rooms and self-esteem presentations. “Maliciously self-indulgent,” said Chairman Darrell Issa at Thursday’s House Oversight and Government Reform Committee hearings.

What a culture of entitlement, and what confusion it reveals about what motivates people. You want to increase the morale, cohesion and self-respect of IRS workers? Allow them to work in an agency that is famous for integrity, fairness and professionalism. That gives people spirit and guts, not “Star Trek” parody videos.

Finally, this week Russell George, the inspector general whose audit confirmed the targeting of conservative groups, mentioned, as we all do these days, Richard Nixon’s attempt to use the agency to target his enemies. But part of that Watergate story is that Nixon failed. Last week David Dykes of the Greenville (S.C.) News wrote of meeting with 93-year-old Johnnie Mac Walters, head of the IRS almost 40 years ago, in the Nixon era. Mr. Dykes quoted Tim Naftali, former director of the Nixon Presidential Library and Museum, who told him the IRS wouldn’t do what Nixon asked: “It didn’t happen, not because the White House didn’t want it to happen, but because people like Johnnie Walters said ‘no.’ ”

That was the IRS doing its job—attempting to be above politics, refusing to act as the muscle for a political agenda.

Man—those were the days.

A version of this article appeared June 8, 2013, on page A15 in the U.S. edition of The Wall Street Journal, with the headline: The IRS Can’t Plead Incompetence.

 

_____________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733, lowcostsqueegees@yahoo.com

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_________________________________________________________

The Bible and Science (Part 03)

There Is A Difference Between Absolute and Objective Moral Values

Published on Dec 6, 2012

For more resources visit: http://www.reasonablefaith.org

The Bethinking National Apologetics Day Conference: “Countering the New Atheism” took place during the UK Reasonable Faith Tour in October 2011. Christian academics William Lane Craig, John Lennox, Peter J Williams and Gary Habermas lead 600 people in training on how to defend and proclaim the credibility of Christianity against the growing tide of secularism and New Atheist popular thought in western society.

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Dr. Francis Schaeffer – The Biblical Flow of Truth & History (part 2)

Francis Schaeffer pictured below:

______________________________

_________________

Life without God in the picture is absurdity!!!. That was the view of King Solomon when he wrote the Book of Ecclesiastes 3000 years ago and it is the view of many of the modern philosophers today. Modern man has tried to come up with a lasting meaning for life without God in the picture (life under the sun), but it is not possible. Without the infinite-personal God of the Bible to reveal moral absolutes then man is left to embrace moral relativism. In a time plus chance universe man is reduced to a machine and can not find a place for values such as love. Both of Francis Schaeffer’s film series have tackled these subjects and he shows how this is reflected in the arts.

Here are some posts I have done on the series “HOW SHOULD WE THEN LIVE? : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” episode 9 “The Age of Personal Peace and Affluence”episode 8 “The Age of Fragmentation”episode 7 “The Age of Non-Reason” episode 6 “The Scientific Age”  episode 5 “The Revolutionary Age” episode 4 “The Reformation” episode 3 “The Renaissance”episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

I have discussed many subjects with my liberal friends over at the Ark Times Blog in the past and I have taken them on now on the subject of the absurdity of life without God in the picture. Most of my responses included quotes from William Lane Craig’s book THE ABSURDITY OF LIFE WITHOUT GOD.  Here is the result of one of those encounters from June of 2013:

I wrote:

Citzen1 wrote, “I am not troubled that I will not be known by distant generations. Being appreciated by current ones is enough for me.”

Citzen1, if there is no lasting meaning to our lives then isn’t life utterly without reason?

Zatharus wrote, “…knowledge of an afterlife is even less knowable than a before life.”

Zatharus, then if this life doesn’t count then Hitler is never going to be punished for what he did in this life!!!! We can know if there is an afterlife. The Bible is a testable document. There are fulfilled prophecies in it from the Old Testament that have been fulfilled in history.

The secular view is totally bankrupt when it comes to this issue of finding a lasting meaning to our lives.

William Lane Craig wrote:

If death stands with open arms at the end of life’s trail, then what is the goal of life? To what end has life been lived? Is it all for nothing? Is there no reason for life? And what of the universe? Is it utterly pointless? If its destiny is a cold grave in the recesses of outer space, the answer must be yes—it is pointless. There is no goal, no purpose, for the universe. The litter of a dead universe will just go on expanding and expanding—forever.

And what of man? Is there no purpose at all for the human race? Or will it simply peter out someday, lost in the oblivion of an indifferent universe? The English writer H. G. Wells foresaw such a prospect. In his novel The Time Machine Wells’s time traveler journeys far into the future to discover the destiny of man. All he finds is a dead earth, save for a few lichens and moss, orbiting a gigantic red sun. The only sounds are the rush of the wind and the gentle ripple of the sea. “Beyond these lifeless sounds,” writes Wells, “the world was silent. Silent? It would be hard to convey the stillness of it. All the sounds of man, the bleating of sheep, the cries of birds, the hum of insects, the stir that makes the background of our lives—all that was over.”11 And so Wells’s time traveler returned. But to what?—to merely an earlier point on the purposeless rush toward oblivion. When as a non-Christian I first read Wells’s book, I thought, “No, no! It can’t end that way!” But if there is no God, it will end that way, like it or not. This is reality in a universe without God: there is no hope; there is no purpose. It reminds me of T.S. Eliot’s haunting lines:

This is the way the world ends
This is the way the world ends
This is the way the world ends
Not with a bang but a whimper.12

What is true of mankind as a whole is true of each of us individually: we are here to no purpose. If there is no God, then our life is not fundamentally different from that of a dog. I know that’s harsh, but it’s true. As the ancient writer of Ecclesiastes put it: “The fate of the sons of men and the fate of beasts is the same. As one dies so dies the other; indeed, they all have the same breath and there is no advantage for man over beast, for all is vanity. All go to the same place. All come from the dust and all return to the dust” (Eccles. 3:19–20 AT). In this book, which reads more like a piece of modern existentialist literature than a book of the Bible, the writer shows the futility of pleasure, wealth, education, political fame, and honor in a life doomed to end in death. His verdict? “Vanity of vanities! All is vanity” (1:2 ESV). If life ends at the grave, then we have no ultimate purpose for living.

But more than that: even if it did not end in death, without God life would still be without purpose. For man and the universe would then be simple accidents of chance, thrust into existence for no reason. Without God the universe is the result of a cosmic accident, a chance explosion. There is no reason for which it exists. As for man, he is a freak of nature—a blind product of matter plus time plus chance. Man is just a lump of slime that evolved rationality. There is no more purpose in life for the human race than for a species of insect; for both are the result of the blind interaction of chance and necessity. As one philosopher has put it: “Human life is mounted upon a subhuman pedestal and must shift for itself alone in the heart of a silent and mindless universe.”13

What is true of the universe and of the human race is also true of us as individuals. Insofar as we are individual human beings, we are the result of certain combinations of heredity and environment. We are victims of a kind of genetic and environmental roulette. Biologists like Richard Dawkins regard man as an electro-chemical machine controlled by its mindless genes. If God does not exist, then you are just a miscarriage of nature, thrust into a purposeless universe to live a purposeless life.

So if God does not exist, that means that man and the universe exist to no purpose—since the end of everything is death—and that they came to be for no purpose, since they are only blind products of chance. In short, life is utterly without reason.

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“Sanctity of Life Saturday” The Pro-life “180” Movie

The Pro-life “180” Movie

__________

Francis Schaeffer pictured above and a young Dr. C. Everett Koop is pictured below:

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“180” Movie

Uploaded on Sep 21, 2011

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By Everette Hatcher III | Posted in Francis Schaeffer, Prolife | Edit | Comments (0)

Christians should obey the Lord in the area of sexuality too!!!

______

Christians should obey the Lord in the area of sexuality too!!!

Earlier I wrote about Rebecca St. James and his “True Love Waits” movement and how God will bless those who seek to wait for marriage to be sexually active with their spouse. Today I am going to highlight one of my favorite songs of all time by Keith Green then feature a story on how the church is doing today with the issue of obedience in the area of sexual purity.

Keith Green – To Obey Is Better Than Sacrifice (live)

Uploaded on May 25, 2008

Keith Green performing “To Obey Is Better Than Sacrifice” live from Estes Park ’78

You can find more info on http://www.keithgreen.com

If you want to buy this DVD go to the online shop on his website.

And if you want to know more about this man and why he followed Jesus look at my profile for the video about his life.

_______________________________

(Sean Roberts)

The guy sitting across from me is a professing and practicing Christian. He drops by my office unannounced today to talk to me about his new online-dating life. Specifically, he wants to talk about the overwillingness of Christian women he has encountered on several of his dates who want to jump right from a very public conversation and vanilla latte at Starbucks to very private whispers and physical exchanges between the sheets back at his place.

Usually this gender scenario is reversed, but the sex, love and dating landscape continues to move in a progressively liberal direction among Christians without any solid indicators that it will change anytime soon. Both genders today, across all ages and Christian demographics, are prone to compartmentalize their faith away from their sexual life.

While Christian singles report that praying and church attendance are highly desirable qualities in the dating matrix, a troubling and confusing dichotomy arises when the issue of sex before marriage presents itself. Specifically, single Christians enter a sexual fog. That fog clouds and hides the reality that an identity rooted in Christ should manifest itself in intelligent and hope-filled sexual restraint based on God’s promises and instead replaces it with fear and pride-filled choices based on some other promise they believe more.

A Church Full of Sexual Atheists?

In a recent study conducted by ChristianMingle.com, Christian singles between the ages of 18 to 59 were asked, “Would you have sex before marriage?” The response? Sixty-three percent of the single Christian respondents indicated yes.

In my 30 years of youth and adult ministry experience, this is as unfiltered, direct and honest as a question and answer can be.

It is equally honest to say that nearly nine out of 10 self-proclaimed single Christians are, in practice, sexual atheists. In other words, God has nothing to say to them on that subject of any consequence or, at least, anything meaningful enough to dissuade them from following their own course of conduct. It is the ultimate oxymoron. A person who at once believes in a wise, sovereign and loving God who created them and all things, can also believe simultaneously He should not, cannot or will not inform their thinking or living sexually. It reminds me of those famous red letters in Luke’s Gospel where Jesus says, “Why do you call me ‘Lord, Lord’ and do not do what I say?” (Luke 6:46, NIV). There is a disconnect between identity and activity.

If you let the paint mentally dry on the statistic above and the perception about God it reflects for a moment, perhaps my contention of sexual atheism won’t seem so far-fetched. No amount of hand-wringing at the many-headed hydra of the entertainment world or raucous deploring of immoral political philosophies invading our nation can explain this one.

No, our life in God and for our God reflects our real view of God. These are our adults who populate our weekend services, attend our Bible studies, download our podcast messages, pray often and who have Jesus Culture, TobyMac and Maroon 5 in their playlists. Having tracked this trend among youth for decades, it is no surprise to me that the broad spectrum of single adults—yesterday’s youth—both feel and act this way. We should really make an effort to not be too shocked or surprised.

Jesus Himself said it would trend this way. The apostle Paul forewarned the very single, very godly Timothy that there would be times in his ministry when clear and sound doctrine in Scripture would be defeated by broken culture teaming up with the ever-present and self-serving nature within every Christian. He accurately forecasted a self-styled Christianity that reflected culture over the character of Christ in personal moral spaces and practice.

And nothing, from any frame of reference, is more personal and more moral than our choices regarding sexual expression. It’s where the spiritual rubber really hits the road. But interestingly, Paul’s counsel to Timothy for that time when he saw these trends manifesting on a grand scale was this: “Be serious about everything, endure hardship, do the work of an evangelist, fulfill your ministry” (2 Tim. 4:5, HCSB). Solid, timely and reliable advice like this was needed then and is really needed now.

As God’s men and women, as fathers and mothers, as pastors and lay ministers, and as loving brothers and sisters, we too must keep our heads clear. We must do our work in the midst of this attack on the body of Christ and fulfill our ministries in the midst of this spiritual battle. We must faithfully and directly speak into the relevant spiritual and practical themes that are at the root of the issue instead of wasting our time bemoaning the symptoms these statistics represent. We must graciously but prophetically call out the shortsightedness of Christians who are borrowing trouble sexually and sinning against God and others in the process through our messaging and ministries.

We must confront ourselves and our brothers and sisters with the veracity, authority and loving transparency of Scripture, which reflects God’s love and wisdom in life-saving and marriage-saving ways. That is, we must point out the truth that if I am undisciplined sexually before marriage and willing to compromise my convictions before marriage, a wedding ring will not make me disciplined after marriage. But most importantly and practically, we must avail ourselves of the ministries, tools and resources speaking into this clearly massive hole of spiritual life and practice among our single brothers and sisters.

The Love, Sex and Dating Forecast

The love, sex and dating forecast among adult single believers for the foreseeable future is this: cloudy with a chance of fear and pride.

Instead of believing that God knows better, Christian adults will believe they know how to meet their needs better or, on the more arrogant end, that they know better when it comes to sex and dating, period.

To say that professing or self-described Christians are becoming more liberal means that their reference point for assessing and practicing sexuality is more cultural and personal rather than biblical or spiritual. It means that they possess a low view of God and Scripture and a high view of self and culture as the key drivers of their moral and sexual behavior.

Practical sexual atheism among Christians says God can speak into some things but not sex. This ultimate expression of self-deception and loss of mind goes all the way back to the garden, when a certain character asked Adam and Eve: “Did God really say that?”

They took the bait and, apparently, so are the majority of single Christians in the garden of love, sex and dating. They are listening to the voice that says, “Eat and have your eyes opened.” Like the first couple, God’s single men and women are letting fear win over faith and curiosity win over Christ with inevitable and untold prices to pay.

But it is not a time to act high and mighty. It is time to act graciously but truthfully with our single brothers and sisters. For they, along with us, will have that moment in front of the living Christ, and we want that moment to be the best it can possibly be.

To realize such an epic and eternal moment, we not only have to pray for them, but we also have to equip them practically with the best possible teachings and tools that serve to restore a vision of God that transforms them in their context.

Indeed, we have to engage the culture, not run.


Kenny Luck, founder of Every Man Ministries, men’s pastor at Saddleback Church, and ChristianMingle.com advisory board member, provides biblically oriented teaching and leadership for men and pastors seeking relevant, timely material that battle cultural, worldly concepts threatening men and God’s men. Go to everymanministries.com for more information.


Why do we repeatedly put ourselves in places of temptation? Watch Lifechurch.tv‘s Craig Groeschel answer this at sexualatheism.charismamag.com.

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Keith Green – So You Wanna Go Back To Egypt (live) Uploaded by monum on May 25, 2008 Keith Green performing “So You Wanna Go Back To Egypt” live at West Coast 1980 ____________ This song really shows Keith’s humor, but it really has great message. Keith also had a great newsletter that went out […]

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Keith Green’s article “Grumbling and Complaining–So You Wanna Go Back to Egypt?” (Part 2)

Keith Green – So You Wanna Go Back To Egypt (live) Uploaded by monum on May 25, 2008 Keith Green performing “So You Wanna Go Back To Egypt” live at West Coast 1980 ____________ This song really shows Keith’s humor, but it really has great message. Keith also had a great newsletter that went out […]

FRIEDMAN FRIDAY “The Tyranny of Control” in Milton Friedman’s FREE TO CHOOSE Part 2 of 7 (Transcript and Video) “As always, economic freedom promotes human freedom”

In 1980 I read the book FREE TO CHOOSE by Milton Friedman and it really enlightened me a tremendous amount.  I suggest checking out these episodes and transcripts of Milton Friedman’s film series FREE TO CHOOSE: “The Failure of Socialism” and “What is wrong with our schools?”  and “Created Equal”  and  From Cradle to Grave, and – Power of the Market. In this episode “The Tyranny of Controls” Milton Friedman shows how government planning and detailed control of economic activity lessens productive innovation and consumer choice.

In this episode Milton Friedman asserted, “Central planning, in practice, has condemned India’s masses to poverty and misery. We know what has happened in Japan. Free trade set off a process that revolutionized Japan and the lives of its people. Improvements in material well-being went hand in hand with the elimination of the rigid social structure of a century ago. It’s no accident. As always, economic freedom promotes human freedom.”

Milton Friedman’s Free to Choose – Ep.2 (2/7) – The Tyranny of Control

But it is more than just a symbol of honoring the past. It typifies the policy that they are actually following.

The new government in 1948 decided that India’s traditional weaving industry and its workers should be protected from 20th century industrialization. What were the consequences of that policy? This is India today, 30 years after winning independence. These are scenes of a very typical Indian community __ one of thousands. It is called “Anicaputar” and it is about 1,000 miles south of the capital, New Delhi. This is not the kind of life the government intended to perpetuate. But it is one result of their policy. By subsidizing the cotton that the villagers spin and the cloth that they weave, they made it difficult for modern industry to develop.

This is sizing. It’s an essential technique in cloth production where the yarn is smoothed clean. A modern machine could do the same thing in a hundredth of the time. The result of government planning to modernize industry is that the number of hand looms roughly doubled in the first thirty years after India’s independence. Today, in thousands of villages throughout India, the sound of hand looms can be heard from early in the morning until late at night. In this village alone, there are more than 3,000 hand looms in operation.

Since 1948, three generations of villagers have sat at these looms making cloth with patterns that never vary, using methods that never change. There is nothing wrong with this activity, provided it survives the test of the market, provided it is the way in which these people can use their abilities and their energies most effectively. After all, in Japan, where the government has not specially encouraged the hand loom industry, there remains a very small, but very productive hand loom segment. The trouble here is that this industry exists only because the government has subsidized and supported it because it has in effect imposed taxes, direct and indirect, on the rest of the people of India, people who are no better off than these people are in order to enable this activity to continue.

Other industries, both textile industries and industries of a variety of kinds, have been restricted, explicitly kept back, prevented from providing more productive employment in order to make room for this industry. The effect has been to inhibit the development, to prevent the growth, to prevent the dynamic activity that could otherwise develop out of the energies and the abilities to the people of India. This looks like a factory, but it is also home for the people who work here. When they are not sitting at their looms, they eat and sleep in a corner of this hut.

Throughout the world, governments always profess to be forward-looking. In practice, they are always backward-looking. Either protecting the industries that exist, or making sure that whatever ventures they have decided to undertake, are encouraged and developed. This occurs at the expense of the kind of healthy development of new, dynamic, adapted industries that would surely occur if the market were allowed to operate freely. If it were allowed to separate out the unsuccessful ventures from the successful ones. Discouraging the unsuccessful and encouraging the successful.

India has tremendous economic and human potential, every bit as much as Japan had a century ago. The human tragedy is that in India, that potential has been stifled by the straightjacket imposed by an all-wise and paternalistic government.

Central planning, in practice, has condemned India’s masses to poverty and misery. We know what has happened in Japan. Free trade set off a process that revolutionized Japan and the lives of its people. Improvements in material wellbeing went hand in hand with the elimination of the rigid social structure of a century ago. It’s no accident. As always, economic freedom promotes human freedom.

And in the meantime, what has happened to the Japanese weaving industry? This is how textiles start life in a Japanese weaving shed today. A design for cloth is placed on a drum. As it revolves, it is scanned by an electric eye. Each color, each variation in the pattern and texture is transmitted faithfully to a computer. It’s all that the modern loom of Japan requires. This loom is fitted with electronics that make it one of the most sophisticated of its sort in the world. The fabric that it produces is the best silk of its kind.

Thanks to the speed and efficiency of these machines, the price of the silk is competitive. The workers are highly skilled and well paid. With the new technology, there is very little __ a loom like this cannot produce. This piece will become the sash of a traditional bridal gown. These are machine-made products. But by any standards, they are beautiful. They can stand comparison with the very finest work of the hand loom. And it’s not merely the end product itself that is remarkable. The sophisticated technology which was developed to make all of this possible, has been adapted to other processes. Part of the self-generating development under free enterprise, and it all stems from an ancient, traditional industry __ weaving __ that imported a new method for controlling its looms when Japan turned to free trade more than a century ago.

Yet, believe it or not, many still maintain today that markets cannot be left to operate freely. That they must be controlled by government. This dockside is in Scotland, a British government, a socialist government decided that its role was to protect the workers here from competition. So down there in governed shipyards, they are building these vessels for the Polish government. To get the order, the British government is using the money of British taxpayers to subsidize the work. In other words, British people are making these ships in order to sell them at a loss to the Poles. Not only the Poles, but we also in America benefit from this kind of philanthropy.

The steel industry in the United States makes a fine profit. Other countries do too. And their steel is often cheaper, sometimes because their taxpayers subsidize it. So, why shouldn’t the American consumer buy steel wherever he can get it cheapest __ at home or abroad. The American steel industry works very hard trying to persuade us that it’s not in our self-interest to buy in the cheapest market. They urge the government to restrict what they call unfair competition, though, of course, they recognize that there are dangers in this.

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Open letter to President Obama (Part 689) If you to cut the size of government then you don’t add a program like Obamacare. It will grow government like nothing ever has in American history.

Open letter to President Obama (Part 689) (Emailed to White House on July 29, 2013)

President Obama c/o The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500

Dear Mr. President,

I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here.

The federal government debt is growing so much that it is endangering us because if things keep going like they are now we will not have any money left for the national defense because we are so far in debt as a nation. We have been spending so much on our welfare state through food stamps and other programs that I am worrying that many of our citizens are becoming more dependent on government and in many cases they are losing their incentive to work hard because of the welfare trap the government has put in place. Other nations in Europe have gone down this road and we see what mess this has gotten them in. People really are losing their faith in big government and they want more liberty back. It seems to me we have to get back to the founding  principles that made our country great.  We also need to realize that a big government will encourage waste and corruptionThe recent scandals in our government have proved my point. In fact, the jokes you made at Ohio State about possibly auditing them are not so funny now that reality shows how the IRS was acting more like a monster out of control. Also raising taxes on the job creators is a very bad idea too. The Laffer Curve clearly demonstrates that when the tax rates are raised many individuals will move their investments to places where they will not get taxed as much.

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If you to cut the size of government then you don’t add a program like Obamacare. It will grow government like nothing ever has in American history.

The political elitists in Washington are worried that the American people are lukewarm – or even downright hostile – about Obamacare.

You can imagine two of them having a conversation, with the first saying, “Don’t these stupid peasants realize we’re giving them stuff?!?” and the second responding “We need the riff-raff in flyover country to feel grateful so they’re more likely to vote in favor of continued dependency!”

It never occurs to them that maybe, just maybe, people value freedom. Or, even if they don’t care about liberty, perhaps they object to the fact that government costs a lot and delivers very little. Nobody likes paying for a steak and getting a hamburger, after all.

But the statists think it’s just a matter of messaging, and this mindset is even seen in news coverage.

Here’s some of what Politico wrote today.

Obamacare MessagingThe Obama administration and its health-law allies are gearing up this summer to slice through three years of confusion and opposition to Obamacare. They’ve got their work cut out for them. Obamacare won’t have a shot at success unless millions of people sign up for insurance — the healthy as well as the sick. …Organizing for Action, spun off from President Barack Obama’s campaign operation, went up with a seven-figure TV ad buy in June, touting the new benefits and promising to offer “the truth” about the law. Enroll America, a nonprofit group with ties to the White House, wants to leverage the grass roots across the country and engage big-name celebrities for the cause.

To put it mildly, they have their work cut out for them.

Thanks to absurd regulations and mandates that prevent the insurance market from working properly, young people and healthy people will have to pay far more than the market rate to obtain insurance.

Needless to say, not that many people will be dumb enough to take that deal, regardless of how many empty-headed Hollywood millionaires take part in a PR campaign telling them it’s the “cool” thing to do.

Especially when another brainless part of Obamacare basically allows people to wait until they get sick and then get insurance. If you’re wondering how that will work, just imagine how auto insurance would work if you could wait until after your DUI accident to get a policy – and you got subsidized by all the responsible drivers!

Obamacare defenders may delude themselves into believing that the mandate will work, but the penalty for noncompliance (oops, apologies Chief Justice Roberts, I meant the “tax” for noncompliance) is a lot less than the cost of an insurance policy.

And I don’t think the American people will be pleased when the army of new IRS agents starts harassing them to sign up for a bad deal.

It’s almost enough to make me feel sorry for the hacks at OFA and elsewhere who are trying to sell this lemon.

Simply stated, it doesn’t matter how much lipstick you put on a pig.

Let’s close with some amusing Obamacare cartoons, starting with one by Bob Gorrell which sort of shows how the IRS will enforce the new law.

Obamacare Cartoon 7

By the way, my favorite IRS-related Obamacare cartoon can be seen here.

Here’s a good cartoon by Steve Breen about the cost of the new law.

Obamacare cartoon 8

For what it’s worth, some of us were predicting runaway costs even before the legislation was enacted.

Let’s finish with this amusing cartoon by Gary Varvel. Technically speaking, Nancy Pelosi was right.

Obamacare Cartoon 9

Though I imagine she thinks we just need some clever messaging so we understand why it’s okay that bad things are happening to childrenretirees, and low-income workers.

Let’s conclude with some optimism. Click here to read my six-part hypothesis on why this bad law can be repealed.

___________________________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733, lowcostsqueegees@yahoo.com

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