Coldplay Max Masters – Part 7 of 7

Chris Martin revealed in his interview with Howard Stern that he was rasied an evangelical Christian but he has left the church. I believe that many words that he puts in his songs today are generated from the deep seated Christian beliefs from his childhood that find their way out in his life. His belief in being generous with charities, and the fact Coldplay’s songs  deal so much with death and the search for meaning and purpose of life (similar to Solomon’s search in Ecclesiastes), that our actions are being watched, and Chris describes different ways God tries to reveal himself to us, and many songs deal with trying to find a way to an afterlife and heaven, and he stills uses Christian terms like being “blessed” and “grateful.”

Up to this point many people may be saying that this is all based on some pretty flimsy evidence. However, one of the most revealing things came out when Chris wrote the song “Viva La Vida.” He had previously said he left Christianity because of the biblical view of eternal damnation but what does Chris do with the evil king in the song “Viva La Vida?”  Q Magazine asked Chris Martin about the lyric in this song “I know Saint Peter won’t call my name.” Martin said,  “It’s about…You’re not on the list… Its always fascinated me that idea of finishing your life and then being analyzed on it…That is the most frightening thing you could possibly say to somebody. Eternal damnation.  I know it. It’s mildly terrifying to me. And this is serious.”

Maybe we have heard the last of this journey from Chris?

Coldplay – Viva La Vida

I am glad that Chris believes in being generous with charities with his own personal funds, but he also supported President Obama who wanted to increase the welfare state. Take a look at these articles below.

The Moral Basis for Economic Liberty

By The Reverend Robert Sirico
July 13, 2010

The modern welfare state is simply incapable of making the kinds of distinctions that Saint Paul insists are necessary in administering charity. The centralized state, by its nature, administers programs on the assumption that people are identical and can be shaped according to an inflexible central plan. Private charity may not be able to do all the work that is necessary, but where and when it is allowed to work, it does a better job than the public sector. It is also based on the principle of voluntary action as opposed to state coercion, which gives it a morally superior status.

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Seeking the Welfare of the City

By Ryan Messmore, D.Phil.
May 1, 2012

Conservatives are often portrayed as selfish scrooges who only care about their own bottom lines. But when it comes to truly meeting people’s needs, they’re the leaders of the pack.

Star Parker knew poverty personally. As a young drug addict in southern California, she lacked money, employment and hope. At one point, she was arrested for helping to rob a liquor store, and over the span of a few years, she had four abortions—all paid for by the government. Parker survived on welfare checks and free medical-care stickers, which she would sell to purchase illegal drugs.

The scriptural call to care for people such as Parker is clear: Loving our neighbor entails helping those in dire straits and working for the common good of their community.

In the biblical sense, seeking welfare has to do with promoting circumstances that allow people to flourish. It means helping people thrive in their homes, workplaces, neighborhoods, economies and political communities. This goal characterizes a true conservative political framework.

Now the president of a social policy research center focused on poverty issues, Parker testifies that a biblical view of human flourishing is at home in a conservative agenda—one focused on basic human dignity, strong families, a vibrant civil society, prosperous free markets and limited government.

Who Cares?

Many conservatives—and especially those motivated by faith—are on the front lines of caring for the poor. They’re the “street saints” who work quietly but tirelessly in the trenches, providing critical services in education, health, drug rehabilitation, prisoner re-entry, job training and disaster relief.

In fact, research shows conservatives actually give more to the poor than liberals. Syracuse University professor Arthur Brooks compiled this body of research in his 2006 book Who Really Cares: The Surprising Truth about Compassionate Conservatism. Brooks found that conservative-headed households tend to give about 30 percent more money to charity than liberal-headed households, even though liberal families earn an average of 6 percent more each year than conservative families. Conservatives also tend to volunteer more time and give more blood than do liberals.

Despite such data, conventional wisdom portrays liberals as being the ones intent on fighting poverty and conservatives as selfish scrooges. Sadly, the promotion of free markets and limited government is often mistakenly equated with a disregard for people in need. Meanwhile, support for government redistribution programs functions as a kind of litmus test for genuine care and compassion. (Never mind the paradoxical fact that, according to Brooks, Americans who favor income-redistribution policies are significantly less likely to behave charitably than those who do not.)

True compassion, though, isn’t measured by how much money the federal government spends. The real question is which approach actually helps people escape poverty and flourish over the long-run. Conservatives tend to answer that question differently than liberals, although they both share the goal of “seeking the welfare of the city.”

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By Michael Tanner

 Replacing Welfare with Private Charity

Private efforts have been much more successful than the federal government’s failed attempt at charity. America is the most generous nation on earth. Americans already contribute more than $125 billion annually to charity. In fact, more than 85 percent of all adult Americans make some charitable contribution each year. In addition, about half of all American adults perform volunteer work; more than 20 billion hours were worked in 1991. The dollar value of that volunteer work was more than $176 billion. Volunteer work and cash donations combined bring American charitable contributions to more than $300 billion per year, not counting the countless dollars and time given informally to family members, neighbors, and others outside the formal charity system.

Private charities have been more successful than government welfare for several reasons. First, private charities are able to individualize their approach to the circumstances of poor people in ways that governments can never do. Government regulations must be designed to treat all similarly situated recipients alike. Glenn C. Loury of Boston University explains the difference between welfare and private charities on that point. “Because citizens have due process rights which cannot be fully abrogated . . . public judgments must be made in a manner that can be defended after the fact, sometimes even in court.” The result is that most government programs rely on the simple provision of cash or other goods and services without any attempt to differentiate between the needs of recipients.

Take, for example, the case of a poor person who has a job offer. But she can’t get to the job because her car battery is dead. A government welfare program can do nothing but tell her to wait two weeks until her welfare check arrives. Of course, by that time the job will be gone. A private charity can simply go out and buy a car battery (or even jump-start the dead battery).

The sheer size of government programs works against individualization. As one welfare case worker lamented, “With 125 cases it’s hard to remember that they’re all human beings. Sometimes they’re just a number.” Bureaucracy is a major factor in government welfare programs. For example, a report on welfare in Illinois found procedures requiring “nine forms to process an address change, at least six forms to add or delete a member of a household, and a minimum of six forms to report a change in earnings or employment.” All that for just one program.

In her excellent book Tyranny of Kindness, Theresa Funiciello, a former welfare mother, describes the dehumanizing world of the government welfare system–a system in which regulations and bureaucracy rule all else. It is a system in which illiterate homeless people with mental illnesses are handed 17-page forms to fill out, women nine months pregnant are told to verify their pregnancies, a woman who was raped is told she is ineligible for benefits because she can’t list the baby’s father on the required form. It is a world totally unable to adjust to the slightest deviation from the bureaucratic norm.

In addition to being better able to target individual needs, private charities are much better able to target assistance to those who really need help. Because eligibility requirements for government welfare programs are arbitrary and cannot be changed to fit individual circumstances, many people in genuine need do not receive assistance, while benefits often go to people who do not really need them. More than 40 percent of all families living below the poverty level receive no government assistance. Yet more than half of the families receiving means-tested benefits are not poor. Thus, a student may receive food stamps, while a homeless man with no mailing address goes without. Private charities are not bound by such bureaucratic restrictions.

Private charity also has a better record of actually delivering aid to recipients. Surprisingly little of the money being spent on federal and state social welfare programs actually reaches recipients. In 1965, 70 cents of every dollar spent by the government to fight poverty went directly to poor people. Today, 70 cents of every dollar goes, not to poor people, but to government bureaucrats and others who serve the poor. Few private charities have the bureaucratic overhead and inefficiency of government programs.

Elusive

Chris Martin

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