Tag Archives: Sisley

MUSIC MONDAY Don McLean – Vincent ( Starry, Starry Night)

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Starry, starry night
Paint your palette blue and gray
Look out on a summer’s day
With eyes that know the darkness in my soul
Shadows on the hills
Sketch the trees and the daffodils
Catch the breeze and the winter chills
In colors on the snowy, linen land
Now, I understand what you tried to say to me
And how you suffered for your sanity
And how you tried to set them free
They would not listen, they did not know how
Perhaps they’ll listen now
Starry, starry night
Flaming flowers that brightly blaze
Swirling clouds in violet haze
Reflect in Vincent’s eyes of china blue
Colors changing hue
Morning fields of amber grain
Weathered faces lined in pain
Are soothed beneath the artist’s loving hand
Now, I understand, what you tried to say to me
How you suffered for your sanity
How you tried to set them free
They would not listen, they did not know how
Perhaps they’ll listen now
For they could not love you
But still your love was true
And when no hope was left inside
On that starry, starry night
You took your life as lovers often do
But I could have told you, Vincent
This world was never meant for one
As beautiful as you
Starry, starry night
Portraits hung in empty halls
Frameless heads on nameless walls
With eyes that watch the world and can’t forget
Like the strangers that you’ve met
The ragged men in ragged clothes
The silver thorn of bloody rose
Lie crushed and broken on the virgin snow
Now, I think I know what you tried to say to me
How you suffered for your sanity
How you tried to set them free
They would not listen, they’re not listening still
Perhaps they never will
Source: Musixmatch
Songwriters: Don Mclean

Songfacts®:

  • The words and imagery of this song represent the life, work, and death of Vincent Van Gogh. The opening line, “Starry, starry night,” refers to A Starry Night, one of the Dutch impressionist’s most famous paintings.

    The lyrics, “Paint your palette blue and gray” reflect the prominent colors of the painting, and are probably a reference to Vincent’s habit of sucking on or biting his paintbrushes while he worked. The “ragged men in ragged clothes” and “how you tried to set them free” refer to Van Gogh’s humanitarian activities and love of the socially outcast as also reflected in his paintings and drawings. “They would not listen, they did not know how” refers to Van Gogh’s family and some associates who were critical of his kindness to “the wretched.”

    “How you suffered for your sanity” refers to the schizophrenic disorder from which Van Gogh suffered. >>

  • Don McLean told The Daily Telegraph February 24, 2010 the story of this song: “In the autumn of 1970 I had a job singing in the school system, playing my guitar in classrooms. I was sitting on the veranda one morning, reading a biography of Van Gogh, and suddenly I knew I had to write a song arguing that he wasn’t crazy. He had an illness and so did his brother Theo. This makes it different, in my mind, to the garden variety of ‘crazy’ – because he was rejected by a woman [as was commonly thought]. So I sat down with a print of Starry Night and wrote the lyrics out on a paper bag.”
  • McLean was going through a dark period when he wrote this song. He explained to The Daily Telegraph: “I was in a bad marriage that was torturing me. I was tortured. I wasn’t as badly off as Vincent was, but I wasn’t thrilled, let’s put it that way.”
  • This song, and Van Gogh’s painting, reflect what it’s like to be misunderstood. Van Gogh painted “Starry Night” after committing himself to an asylum in 1889. He wrote that night was “more richly colored than the day,” but he couldn’t go outside to see the stars when he was committed, so he painted the night sky from memory.
  • Talking about the song on the UK show Songbook, McLean said: “It was inspired by a book. And it said that it was written by Vincent’s brother, Theo. And Theo also had this illness, the same one Van Gogh had. So what caused the idea to percolate in my head was, first of all, what a beautiful idea for a piece of music. Secondly, I could set the record straight, basically, he wasn’t crazy. But then I thought, well, how do you do this? Again, I wanted to have each thing be different.

    I’m looking through the book and fiddling around and I saw the painting. I said, Wow, just tell the story using the color, the imagery, the movement, everything that’s in the painting. Because that’s him more than he is him.

    One thing I want to say is that music is like poetry in so many ways. You have wit and drama and humor and pathos and anger and all of these things create the subtle tools that an artist, a stage artist, a good one, uses. Sadly, this has really gone out of music completely. So it makes someone like me a relic, because I am doing things and people like me are doing things that utilize all the classic means of emotional expression.”

  • There could be some religious meaning in this song. McLean is a practicing Catholic, and has written songs like “Jerusalem” and “Sister Fatima” that deal with his faith. The “Starry Night” could mean creation, with many of the other lyrics referring to Jesus. McLean has said that several of the songs on the American Piealbum have a religious aspect to them, notably the closing track “Babylon.”
  • The American Pie album is best known for the title track, which vaulted McLean from little-known folk singer to major recording artist. The song “American Pie” caught on quickly and rose to #1 in America on January 15, 1972, staying at the top for four weeks. “Vincent” was the next single, and a substantial hit, going to #12 in May. Importantly, it showed McLean’s depth as a songwriter and performer, and ensured he could never be a one-hit wonder.

    The sudden success was great for McLean financially (he bought a Mercedes, not a Chevy), but difficult in terms of expectations. “Everything was on my shoulders,” he told Songfacts. “I am a strong person, but a lot came down at once. You had this #1 record. Now you’ve got to start working and proving yourself. It’s a hard job. Most people don’t realize how hard it is. It’s a grueling schedule and you have to be nice all the time. You have to succeed on stage all the time and you have to make recordings that are very good all the time, otherwise you’re done.”

  • The British electronic artist Vincent Frank aka Frankmusik (check out “Better Off as Two“) was named after this song.
  • The Irish singer Brian Kennedy sang this song at footballer George Best’s funeral.
  • According to the movie Tupac, the Resurrection, Gangsta rapper Tupac Shakur was influenced by Don McLean, and this was his favorite song. When he was fatally wounded in a drive-by shooting in 1996, his girlfriend put this tune into a player next to his hospital bed to ensure it was the last thing he heard.
  • Underneath the Van Gogh museum in Amsterdam, there is a time capsule that contains the sheet music to this song along with some of the artist’s brushes. This song is often played at the museum.
  • This soundtracked the moment on the “‘Scuse Me While I Miss the Sky” episode of The Simpsons when Lisa becomes interested in astronomy.
  • Josh Groban included the song on his self-titled debut album, which was released in 2001 when he was just 20 years old.

프란시스 쉐퍼 – 그러면 우리는 어떻게 살 것인가 introduction (Episode 1)

02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer

The clip above is from episode 9 THE AGE OF PERSONAL PEACE AND AFFLUENCE

10 Worldview and Truth

In above clip Schaeffer quotes Paul’s speech in Greece from Romans 1 (from Episode FINAL CHOICES)

Two Minute Warning: How Then Should We Live?: Francis Schaeffer at 100

A Christian Manifesto Francis Schaeffer

Today I am posting my second post in this series that includes over 50 modern artists that have made a splash. Last time it was Tracey Emin of England and today it is Peter Howson of Scotland. Howson has overcome alcoholism in order to continue his painting. Many times in the past great painters and writers have had their careers halted by the bottle in the past. William Faulkner, Ernest Heminingway, Scott  Fitzgerald and James Joyce are all in the  Woody Allen movie “Midnight in Paris” and they all were alcoholics.  However, there is deliverance from alcoholism through the power of Christ.
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Monet “Poplars on the River”

File:Monet Poplars on the River Epte.jpg

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Van Gogh Self-Portrait with Straw Hat 1887-Metropolitan.jpg

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Don McLean – Vincent ( Starry, Starry Night) With Lyrics

AT ETERNITY’S GATE – Official Trailer – HD (Willem Dafoe, Rupert Friend,…

Paul Cezanne

Edgar Degas – 

Alfred Sisley –

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Pierre-Auguste Renoir born 25th February 1841–1919 French artist painter Impressionist black & white portrait photo

Pierre-Auguste Renoir (1841–1919) French Impressionist painter

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Claude Monet

paul gauguin march 1891 ,

Georges Seurat

Camille Pissarro

How Should We Then Live – Episode 8 – The Age of Fragmentation

Published on Aug 6, 2015

Francis Shaeffer

Francis Schaeffer in the episode, “The Age of Fragmentation,” Episode 8 of HOW SHOULD WE THEN  LIVE? noted:

Monet, Renoir, Camille Pissarro, SisleyDegas were following nature as it has been called in their painting they were impressionists.They painted only what their eyes brought them. But was there reality behind the light waves reaching their eyes? After 1885 Monet carried this to its conclusion and reality tended to become a dream. With impressionism the door was open for art to become the vehicle for modern thought. As reality became a dream, impressionism began to fall apart. These men Cezanne, Van Gogh, Gauguin, Seurat, all great post Impressionists felt the problem, felt the loss of meaning. They set out to solve the problem, to find the way back to reality, to the absolute behind the individual things, behind the particulars, ultimately they failed.
I am not saying that these painters were always consciously painting their philosophy of life, but rather in their work as a whole their worldview was often reflected. Cezanne reduced nature to what he considered its basic geometric forms. In this he was searching for an universal which would tie all kinds of individual things in nature together, but this gave a broken fragmented appearance to his pictures.
File:Paul Cézanne 047.jpg
Les Grandes Baigneuses, 1898–1905: the triumph of Poussinesque stability and geometric balance.
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In his bathers there is much freshness, much vitality. An absolute wonder in the balance of the picture as a whole, but he portrayed not only nature but also man himself in fragmented form. 
I want to stress that I am not minimizing these men as men. To read van Gogh’s letters is to weep for the pain of this sensitive man. Nor do I minimize their talent as painters. Their work often has great beauty indeed. But their art did become the vehicle of modern man’s view of fractured truth and light. As philosophy had moved from unity to fragmentation so did painting. In 1912 Kaczynski wrote an article saying that in so far as the old harmony, that is an unity of knowledge have been lost, that only two possibilities remained: extreme abstraction or extreme naturalism, both he said were equal.
File:Les Demoiselles d'Avignon.jpg
With this painting modern art was born. Picasso painted it in 1907 and called it Les Demoiselles d’Avignon. It unites Cezzanne’s fragmentation with Gauguin’s concept of the noble savage using the form of the African mask which was popular with Parisian art circle of that time. In great art technique is united with worldview and the technique of fragmentation works well with the worldview of modern man. A view of a fragmented world and a fragmented man and a complete break with the art of the Renaissance which was founded on man’s humanist hopes.
Here man is made to be less than man. Humanity is lost. Speaking of a part of Picasso’s private collection of his own works David Douglas Duncan says “Of course, not one of these pictures  was actually a portrait, but his prophecy of a ruined world.”
But Picasso himself could not  live  with this loss of the human. When he was in love with Olga and later Jacqueline he did not consistently paint them in a fragmented way. At crucial  points of their relationship he painted them as they really were with all his genius, with all their humanity. When he was painting his own young children he did not use fragmented techniques and presentation. Picasso had many mistresses, but these were the two women he married. It is interesting that Jacqueline kept one of these paintings in her private sitting room. Duncan says of this lovely picture, “Hanging precariously on an old nail driven high on one of La Californie’s (Picasso and Jacqueline’s home) second floor sitting room walls, a portrait of Jacqueline Picasso reigns supreme. The room is her  domain…Painted in oil with charcoal, the picture has been at her side since shortly after she and the maestro met…She loves it and wants in nearby.” 
I want you to understand that I am not saying that gentleness and humanness is not present in modern art, but as the techniques of modern art advanced, humanity was increasingly fragmented–as we shall see, for example, with Marcel Duchamp….The opposite of fragmentation would be unity, and the old philosophic thinkers thought they could bring forth this unity from  the humanist base and then they gave this up.
The modern thinking has accepted fragmentation as a defeat really, a defeat that human mentality beginning from itself can’t bring forth an unity of thought and of life. By unity what we mean is that which would include all of thought and all of life. It can achieved if indeed God has spoken and has not been silent, and in giving us the facts that man could not find for himself, there is an unity inside of which all that marvelous diversity then man can study, has an unified place whether it is knowledge, or in values, and in life.
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Picasso and Olga Khokhlova

Their son Paulo (Paul) was born in 1921 (and died in 1975), influencing Picasso’s imagery to turn to mother and child themes.  Paul’s three children are Pablito (1949-1973), Marina (born in 1951), and Bernard (1959).  Some of the Picassos in this Saper Galleries exhibition are from Marina and Bernard’s  personal Picasso collection.

Pablo Picasso. Portrait of Paul Picasso as a Child.

Portrait of Paul Picasso as a Child. 1923. Oil on canvas.
Collection of Paul Picasso, Paris, France.

In 1917 ballerina Olga Khokhlova (1891-1955) met Picasso while the artist was designing the ballet “Parade” in Rome, to be performed by the Ballet Russe.  They married in the Russian Orthodox church in Paris in 1918 and lived a life of conflict.  She was of high society and enjoyed formal events while Picasso was more bohemian in his interests and pursuits.  Their son Paulo (Paul) was born in 1921 (and died in 1975), influencing Picasso’s imagery to turn to mother and child themes.  Paul’s three children are Pablito (1949-1973), Marina (born in 1951), and Bernard (1959).  Some of the Picassos in this Saper Galleries exhibition are from Marina and Bernard’s  personal Picasso collection.

https://i0.wp.com/www.sapergalleries.com/PicassoOlga.jpg

https://i0.wp.com/www.sapergalleries.com/PicassoOlgaPhoto.jpg

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Photo taken in 1944 after a reading of Picasso’s play El deseo pillado por la cola: Standing from left to right: Jacques Lacan, Cécile  Éluard, Pierre Reverdy, Louise Leiris, Pablo Picasso, Zanie de Campan, Valentine Hugo, Simone de Beauvoir, Brassaï. Sitting, from left to right: Jean-Paul Sartre, Albert Camus, Michel Leiris, Jean Aubier. Photo by Brassaï. –

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Francis Schaeffer has written extensively on art and culture spanning the last 2000 years and here are some posts I have done on this subject before : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” episode 9 “The Age of Personal Peace and Affluence”episode 8 “The Age of Fragmentation”episode 7 “The Age of Non-Reason” episode 6 “The Scientific Age” episode 5 “The Revolutionary Age” ,  episode 4 “The Reformation” episode 3 “The Renaissance”episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” . My favorite episodes are number 7 and 8 since they deal with modern art and culture primarily.(Joe Carter rightly noted, “Schaeffer—who always claimed to be an evangelist and not a philosopher—was often criticized for the way his work oversimplified intellectual history and philosophy.” To those critics I say take a chill pill because Schaeffer was introducing millions into the fields of art and culture!!!! !!! More people need to read his works and blog about thembecause they show how people’s worldviews affect their lives!!!!)

There is evidence that points to the fact that the Bible is historically true asSchaeffer pointed out in episode 5 of WHATEVER HAPPENED TO THE HUMANRACEThere is a basis then for faith in Christ alone for our eternal hope. This linkshows how to do that.

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Francis Schaeffer with his son Franky pictured below. Francis and Edith (who passed away in 2013) opened L’ Abri in 1955 in Switzerland.

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In Confidence : Peter Howson – Artist who turned to God after struggling with autism and alcoholism

Uploaded on Aug 12, 2010

Lorna Grady meets Peter Howson, whose struggles with alcoholism and autism have led him to God in search of an inner peace. He has been described as one of the darkest and most controversial of Scottish painters and was an official war artist for the Bosnian Civil War.

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Peter Howson and Frank Mcfadden

Uploaded on May 11, 2008

a view of leading scottish painters, Peter Howson and Frank Mcfadden at The lloyd jerome gallery, music by departure lounge

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Contemporary Christian Art – The Rt Revd Lord Harries of Pentregarth

Published on Apr 10, 2012

Contrary to much opinion, the current scene of faith-related art is very much alive. There are new commissions for churches and cathedrals, a number of artists pursue their work on the basis of a deeply convinced faith, and other artists often resonate with traditional Christian themes, albeit in a highly untraditional way. The challenge for the artist, stated in the introduction to the course of lectures above, is still very much there: how to retain artistic integrity whilst doing justice to received themes.

This lecture is part of Lord Harries’ series on ‘Christian Faith and Modern Art’. The last century has seen changes in artistic style that have been both rapid and radical. This has presented a particular problem to artists who have wished to express Christian themes.

The transcript and downloadable versions of the lecture are available from the Gresham College website:
http://www.gresham.ac.uk/lectures-and…

Gresham College has been giving free public lectures since 1597. This tradition continues today with all of our five or so public lectures a week being made available for free download from our website.
http://www.gresham.ac.uk

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Artist destroys his own painting – The Madness of Peter Howson – BBC Four

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Howson, Peter – VM – James McCullough

Peter Howson: Plum Grove
Finding God amid Decadence and Decay
by James McCullough
The image is disturbing. Framed in close proximity in a lateral viewpoint, one is immediately struck by its vividness of colour and staccato brushwork reminiscent of Max Beckmann. As the eye focuses, the subject matter becomes increasingly apparent. It is a man hung upon a tree limb, his arms tied behind his back and his lifeless body hanging downward. A single rope has been used to tie him to the limb, traversing his chest, catching his right leg and suspending it painfully upward, while the rope continues around and holds his left arm onto a branch.
The result is a grotesque contortion of the body. The victim’s head hangs down, leading the viewer’s eye towards his torso, where it becomes apparent that his trousers have been pulled down and he has been castrated and dismembered. Above the up-raised left hand a crow is beginning to feast, and at the right and left of the victim two children gawk at the spectacle. Greens of surrounding vegetation, whites of houses in the background, and pale blues of the children’s clothes and of the sky dominate the colour scheme.
Peter Howson’s very public career as an artist began in the early 1980’s as one of the ‘New Glasgow Boys,’ a group of artists committed to bold figurative painting and strong narrative content. His work is generally labeled as social realism and throughout the eighties and early nineties Howson produced canvases filled with the human detritus of the Glasgow underclass: homeless transients, pub crawlers, footballers and fanatics, pugilists and prostitutes. The images he produced and the stories he told were always hard but rarely hopeless. Even as Howson’s own life took a downward spiral of addiction and abuse, a strange light accompanies almost all of his paintings.
A major turn-around occurred for him in the commission he received to serve as a war artist covering the Bosnian war that was then raging. In the course of two trips into the war zone between 1993 and 1994 Howson made a record of the atrocities that characterized the conflict. Many of the paintings, sketches and pastels that Howson produced are exhibited in the British Imperial War Museum. Several caused scandal and were purchased by private collectors. The experience both shattered and re-made Howson and contributed to his re-commitment to Christian faith in 2000.
Plum Grove is one of the major paintings that emerged from Howson’s time in Bosnia. It reflects several important influences on his art. Mention has been made of Beckmann, one of the German Expressionists of the early twentieth century, whose disturbing images of post-war Germany and virtuosic use of colour and intensified brushwork haunted Howson’s imagination. But another influence that profoundly shapes Howson’s entire career, more explicit now in his recent work, is that of Christ and his sufferings. Look carefully again at the painting. What image begins to emerge for you? Of what does it begin to remind you? What does it mean to insinuate this kind of image in the midst of a series on a contemporary circumstance?
Part of the spiritual power of Howson’s art is his ability to implicate Christ’s presence in the midst of human disorientation and dissolution. He once said that he found God amid ‘decadence and decay’ or, in this case, the atrocious. Can we? Or have we become so accustomed to associating the divine with the pretty and the consoling that we miss the Man of Sorrows, whose appearance was ‘marred beyond human semblance’ and from whom ‘men hide their faces’ where he manifests himself today?
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Peter Howson: Plum Grove, 1994, oil on canvas, 213 x 152.5 cm, ©Peter Howson, courtesy Flowers London.
Peter Howson (b. 1958) was born in London, England, but has lived in Glasgow, Scotland, for most of his life. His most recent work includes several series of the Stations of the Cross as well as a portrait of St. John Ogilvie for St Andrews Cathedral, Glasgow.
James McCullough acquired a PhD from St Andrews University in Scotland, having done his work at the Institute for Theology, Imagination and the Arts. Currently he is an adjunct faculty at Lindenwood University in St Charles, Missouri and on staff with InterVarsity Christian Fellowship (USA) at Washington University.
ArtWay Visual Meditation July 22, 2012

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Peter Howson, 1958

The Tempest

Howson was born in London but moved to Scotland at the age of 4. He began as an infantry soldier in the Scottish Fusileers but left to study at Glasgow College of Art. He has concentrated on tough, working class figures and those on the edge of society. As well as being in major galleries his work has been collected by celebrities. In 1993 he was an official war artist in Bosnia. After a long battle against abuse and addiction, as well as being diagnosed with Asperger’s Syndrome, he converted to Christianity in 2000, his faith now being reflected in some of his paintings. They reflect both violence as in JesusFalls for a Second Time, and compassion, as we see in Jesus meets Mary, two of his painting in a series of Stations of the Cross. Judas, 2002 shows him entering into the mind of the great betrayer. Ecce Homo has something disturbing about it and Legionreferring to the man in the Gospels who had the devils expelled from him, something of his own mental fragility and torment.

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Earlier I noted, many times in the past  great painters and writers have had their careers halted by the bottle in the past. William Faulkner, Ernest Heminingway, Scott  Fitzgerald and James Joyce are all in the  Woody Allen movie “Midnight in Paris” and they all were alcoholics.  However, there is deliverance from alcoholism through the power of Christ.

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Peter Howson

From Wikipedia, the free encyclopedia
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For the politician, see Peter Howson (Australian politician).
Peter Howson
Born 1958
LondonEngland
Nationality ScottishBritish
Field Painting
Training Glasgow School of Art

Cleansed, 1994, Oil on canvas, 183 x 244 cm, Imperial War Museums Collection

Plum Grove 1994, Oil on canvas, 213 x 152 cm, Tate Collection

Blind Leading the Blind III (Orange Parade), 1991.

Judas, 2002.

Peter Howson OBE (born LondonEngland, 27 March 1958[1]) is a Scottish painter. He was the British official war artist in the 1993 Bosnian Civil War.

Early life

Peter Howson was born in London of Scottish parents and moved with his family to Prestwick, Ayrshire, when was aged four. He spent a short time as an infantry soldier in the Royal Highland Fusiliers but left to study at the Glasgow School of Art, from 1975 to 1977, and from 1979 to 1981. Here he worked alongside contemporaries such as Adrian WiszniewskiSteven Campbell and Ken Currie, who also worked in figurative art.

Career

His work has encompassed a number of themes. His early works are typified by very masculine working class men, most famously in The Heroic Dosser (1987). Later he was commissioned by the Imperial War Museum of London, to be the official war artist for the Bosnian Civil War in 1993. Here he produced some of his most shocking and controversial work detailing the atrocities which were taking place at the time, like Plum Grove (1994). One painting in particular Croatian and Muslim, detailing a rape created controversy partly because of its explicit subject matter but also because Howson had painted it from the accounts of its victims. He was also the official war painter at the Kosovo War for the London Times.[2]

Much of his work cast stereotypes on the lower social groups; he portrayed brawls including drunken, even physically deformed men and women.

In more recent years his work has exhibited strong religious themes which some say is linked to the treatment of his alcoholism and drug addiction at the Castle Craig Hospital in Peebles in 2000, after which he converted to Christianity.[3] Howson also has Asperger syndrome.[3]

His work has appeared in other media, with his widest exposure arguably for a British postage stamp he did in 1998 to celebrate engineering achievements for the millennium. In addition his work has been used on album covers by Live (Throwing Copper), The Beautiful South (Quench) and Jackie Leven (Fairytales for Hardmen).

His work is exhibited in many major collections and is in the private collection of celebrities such as David BowieMick Jagger and Madonna who inspired a number of paintings in 202.

Howson was appointed Officer of the Order of the British Empire (OBE) in the 2009 Birthday Honours.[4] In November 2010, BBC Scotland aired a documentary named “The Madness of Peter Howson” which followed the final stages of the completion of a grand commission for show in the renovated St Andrew’s Cathedral and also dealt with Howson’s struggle against bouts of insanity.[5]

References

Bibliography

Monographs

  • Berkoff, Stephen, Peter Howson, Flowers (2005)
  • Heller, Robert, Peter Howson, Momentum (2003)
  • Jackson, Allan, A Different Man, Mainstream Publishing (1997)
  • Heller, Robert, Peter Howson, Mainstream Publishing (1993)

Exhibition Catalogues

  • Harrowing of Hell, 24 October – 22 November 2008, Flowers East
  • Christos Aneste, 18 March – 7 May 2005, Flowers East
  • Inspired by the Bible, 6–20 August 2004, New College, Edinburgh
  • The Stations of the Cross, 11 April – 18 May 2003, Flowers East
  • The Third Step, 13 April – 4 June 2002, Flowers East
  • The Rake’s Progress, 12 January – 11 February 1996, Flowers East
  • Blind Leading the Blind, 9 November- 8 December 1991, Flowers East

External links

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Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]

“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]

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I enjoyed this review from the 1970′s of Woody Allen movies from John Dart. Woody Allen, Theologian by John Dart Formerly religion religion writer for the Los Angeles Times, John Dart is news editor of the Christian Century magazine. This article appeared in the Christian Century June 22-29, 1977, p. 585. Copyright by the Christian […]

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A very interesting review. Eileen A. Joy Southern Illinois University Edwardsville Dept. of English Language and Literature ejoy@siue.edu College of Arts & Sciences Spring Colloquium “Thinking About the University” 9 – 11 April, 2007 Session 2 (Friday, Apr. 11): Staring Back in the Mirror: Professors Consider Their Depiction in Literature and Film “You Must Change […]

By Everette Hatcher III | Posted in Woody Allen | Edit | Comments (0)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 2 “A look at how modern art was born by discussing Monet, Renoir, Pissaro, Sisley, Degas,Cezanne, Van Gogh, Gauguin, Seurat, and Picasso” (Feature on artist Peter Howson)

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프란시스 쉐퍼 – 그러면 우리는 어떻게 살 것인가 introduction (Episode 1)

02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer

The clip above is from episode 9 THE AGE OF PERSONAL PEACE AND AFFLUENCE

10 Worldview and Truth

In above clip Schaeffer quotes Paul’s speech in Greece from Romans 1 (from Episode FINAL CHOICES)

Two Minute Warning: How Then Should We Live?: Francis Schaeffer at 100

A Christian Manifesto Francis Schaeffer

Today I am posting my second post in this series that includes over 50 modern artists that have made a splash. Last time it was Tracey Emin of England and today it is Peter Howson of Scotland. Howson has overcome alcoholism in order to continue his painting. Many times in the past great painters and writers have had their careers halted by the bottle in the past. William Faulkner, Ernest Heminingway, Scott  Fitzgerald and James Joyce are all in the  Woody Allen movie “Midnight in Paris” and they all were alcoholics.  However, there is deliverance from alcoholism through the power of Christ.
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Monet “Poplars on the River”

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Van Gogh Self-Portrait with Straw Hat 1887-Metropolitan.jpg

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Don McLean – Vincent ( Starry, Starry Night) With Lyrics

AT ETERNITY’S GATE – Official Trailer – HD (Willem Dafoe, Rupert Friend,…

Paul Cezanne

Edgar Degas – 

Alfred Sisley –

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Pierre-Auguste Renoir born 25th February 1841–1919 French artist painter Impressionist black & white portrait photo

Pierre-Auguste Renoir (1841–1919) French Impressionist painter

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Claude Monet

paul gauguin march 1891 ,

Georges Seurat

Camille Pissarro

How Should We Then Live – Episode 8 – The Age of Fragmentation

Published on Aug 6, 2015

Francis Shaeffer

Francis Schaeffer in the episode, “The Age of Fragmentation,” Episode 8 of HOW SHOULD WE THEN  LIVE? noted:

Monet, Renoir, Camille Pissarro, SisleyDegas were following nature as it has been called in their painting they were impressionists.They painted only what their eyes brought them. But was there reality behind the light waves reaching their eyes? After 1885 Monet carried this to its conclusion and reality tended to become a dream. With impressionism the door was open for art to become the vehicle for modern thought. As reality became a dream, impressionism began to fall apart. These men Cezanne, Van Gogh, Gauguin, Seurat, all great post Impressionists felt the problem, felt the loss of meaning. They set out to solve the problem, to find the way back to reality, to the absolute behind the individual things, behind the particulars, ultimately they failed.
I am not saying that these painters were always consciously painting their philosophy of life, but rather in their work as a whole their worldview was often reflected. Cezanne reduced nature to what he considered its basic geometric forms. In this he was searching for an universal which would tie all kinds of individual things in nature together, but this gave a broken fragmented appearance to his pictures.
File:Paul Cézanne 047.jpg
Les Grandes Baigneuses, 1898–1905: the triumph of Poussinesque stability and geometric balance.
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In his bathers there is much freshness, much vitality. An absolute wonder in the balance of the picture as a whole, but he portrayed not only nature but also man himself in fragmented form. 
I want to stress that I am not minimizing these men as men. To read van Gogh’s letters is to weep for the pain of this sensitive man. Nor do I minimize their talent as painters. Their work often has great beauty indeed. But their art did become the vehicle of modern man’s view of fractured truth and light. As philosophy had moved from unity to fragmentation so did painting. In 1912 Kaczynski wrote an article saying that in so far as the old harmony, that is an unity of knowledge have been lost, that only two possibilities remained: extreme abstraction or extreme naturalism, both he said were equal.
File:Les Demoiselles d'Avignon.jpg
With this painting modern art was born. Picasso painted it in 1907 and called it Les Demoiselles d’Avignon. It unites Cezzanne’s fragmentation with Gauguin’s concept of the noble savage using the form of the African mask which was popular with Parisian art circle of that time. In great art technique is united with worldview and the technique of fragmentation works well with the worldview of modern man. A view of a fragmented world and a fragmented man and a complete break with the art of the Renaissance which was founded on man’s humanist hopes.
Here man is made to be less than man. Humanity is lost. Speaking of a part of Picasso’s private collection of his own works David Douglas Duncan says “Of course, not one of these pictures  was actually a portrait, but his prophecy of a ruined world.”
But Picasso himself could not  live  with this loss of the human. When he was in love with Olga and later Jacqueline he did not consistently paint them in a fragmented way. At crucial  points of their relationship he painted them as they really were with all his genius, with all their humanity. When he was painting his own young children he did not use fragmented techniques and presentation. Picasso had many mistresses, but these were the two women he married. It is interesting that Jacqueline kept one of these paintings in her private sitting room. Duncan says of this lovely picture, “Hanging precariously on an old nail driven high on one of La Californie’s (Picasso and Jacqueline’s home) second floor sitting room walls, a portrait of Jacqueline Picasso reigns supreme. The room is her  domain…Painted in oil with charcoal, the picture has been at her side since shortly after she and the maestro met…She loves it and wants in nearby.” 
I want you to understand that I am not saying that gentleness and humanness is not present in modern art, but as the techniques of modern art advanced, humanity was increasingly fragmented–as we shall see, for example, with Marcel Duchamp….The opposite of fragmentation would be unity, and the old philosophic thinkers thought they could bring forth this unity from  the humanist base and then they gave this up.
The modern thinking has accepted fragmentation as a defeat really, a defeat that human mentality beginning from itself can’t bring forth an unity of thought and of life. By unity what we mean is that which would include all of thought and all of life. It can achieved if indeed God has spoken and has not been silent, and in giving us the facts that man could not find for himself, there is an unity inside of which all that marvelous diversity then man can study, has an unified place whether it is knowledge, or in values, and in life.
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Picasso and Olga Khokhlova

Their son Paulo (Paul) was born in 1921 (and died in 1975), influencing Picasso’s imagery to turn to mother and child themes.  Paul’s three children are Pablito (1949-1973), Marina (born in 1951), and Bernard (1959).  Some of the Picassos in this Saper Galleries exhibition are from Marina and Bernard’s  personal Picasso collection.

Pablo Picasso. Portrait of Paul Picasso as a Child.

Portrait of Paul Picasso as a Child. 1923. Oil on canvas.
Collection of Paul Picasso, Paris, France.

In 1917 ballerina Olga Khokhlova (1891-1955) met Picasso while the artist was designing the ballet “Parade” in Rome, to be performed by the Ballet Russe.  They married in the Russian Orthodox church in Paris in 1918 and lived a life of conflict.  She was of high society and enjoyed formal events while Picasso was more bohemian in his interests and pursuits.  Their son Paulo (Paul) was born in 1921 (and died in 1975), influencing Picasso’s imagery to turn to mother and child themes.  Paul’s three children are Pablito (1949-1973), Marina (born in 1951), and Bernard (1959).  Some of the Picassos in this Saper Galleries exhibition are from Marina and Bernard’s  personal Picasso collection.

https://i0.wp.com/www.sapergalleries.com/PicassoOlga.jpg

https://i0.wp.com/www.sapergalleries.com/PicassoOlgaPhoto.jpg

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Photo taken in 1944 after a reading of Picasso’s play El deseo pillado por la cola: Standing from left to right: Jacques Lacan, Cécile  Éluard, Pierre Reverdy, Louise Leiris, Pablo Picasso, Zanie de Campan, Valentine Hugo, Simone de Beauvoir, Brassaï. Sitting, from left to right: Jean-Paul Sartre, Albert Camus, Michel Leiris, Jean Aubier. Photo by Brassaï. –

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Francis Schaeffer has written extensively on art and culture spanning the last 2000 years and here are some posts I have done on this subject before : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” episode 9 “The Age of Personal Peace and Affluence”episode 8 “The Age of Fragmentation”episode 7 “The Age of Non-Reason” episode 6 “The Scientific Age” episode 5 “The Revolutionary Age” ,  episode 4 “The Reformation” episode 3 “The Renaissance”episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” . My favorite episodes are number 7 and 8 since they deal with modern art and culture primarily.(Joe Carter rightly noted, “Schaeffer—who always claimed to be an evangelist and not a philosopher—was often criticized for the way his work oversimplified intellectual history and philosophy.” To those critics I say take a chill pill because Schaeffer was introducing millions into the fields of art and culture!!!! !!! More people need to read his works and blog about thembecause they show how people’s worldviews affect their lives!!!!)

There is evidence that points to the fact that the Bible is historically true asSchaeffer pointed out in episode 5 of WHATEVER HAPPENED TO THE HUMANRACEThere is a basis then for faith in Christ alone for our eternal hope. This linkshows how to do that.

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Francis Schaeffer with his son Franky pictured below. Francis and Edith (who passed away in 2013) opened L’ Abri in 1955 in Switzerland.

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In Confidence : Peter Howson – Artist who turned to God after struggling with autism and alcoholism

Uploaded on Aug 12, 2010

Lorna Grady meets Peter Howson, whose struggles with alcoholism and autism have led him to God in search of an inner peace. He has been described as one of the darkest and most controversial of Scottish painters and was an official war artist for the Bosnian Civil War.

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Peter Howson and Frank Mcfadden

Uploaded on May 11, 2008

a view of leading scottish painters, Peter Howson and Frank Mcfadden at The lloyd jerome gallery, music by departure lounge

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Contemporary Christian Art – The Rt Revd Lord Harries of Pentregarth

Published on Apr 10, 2012

Contrary to much opinion, the current scene of faith-related art is very much alive. There are new commissions for churches and cathedrals, a number of artists pursue their work on the basis of a deeply convinced faith, and other artists often resonate with traditional Christian themes, albeit in a highly untraditional way. The challenge for the artist, stated in the introduction to the course of lectures above, is still very much there: how to retain artistic integrity whilst doing justice to received themes.

This lecture is part of Lord Harries’ series on ‘Christian Faith and Modern Art’. The last century has seen changes in artistic style that have been both rapid and radical. This has presented a particular problem to artists who have wished to express Christian themes.

The transcript and downloadable versions of the lecture are available from the Gresham College website:
http://www.gresham.ac.uk/lectures-and…

Gresham College has been giving free public lectures since 1597. This tradition continues today with all of our five or so public lectures a week being made available for free download from our website.
http://www.gresham.ac.uk

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Artist destroys his own painting – The Madness of Peter Howson – BBC Four

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Howson, Peter – VM – James McCullough

Peter Howson: Plum Grove
Finding God amid Decadence and Decay
by James McCullough
The image is disturbing. Framed in close proximity in a lateral viewpoint, one is immediately struck by its vividness of colour and staccato brushwork reminiscent of Max Beckmann. As the eye focuses, the subject matter becomes increasingly apparent. It is a man hung upon a tree limb, his arms tied behind his back and his lifeless body hanging downward. A single rope has been used to tie him to the limb, traversing his chest, catching his right leg and suspending it painfully upward, while the rope continues around and holds his left arm onto a branch.
The result is a grotesque contortion of the body. The victim’s head hangs down, leading the viewer’s eye towards his torso, where it becomes apparent that his trousers have been pulled down and he has been castrated and dismembered. Above the up-raised left hand a crow is beginning to feast, and at the right and left of the victim two children gawk at the spectacle. Greens of surrounding vegetation, whites of houses in the background, and pale blues of the children’s clothes and of the sky dominate the colour scheme.
Peter Howson’s very public career as an artist began in the early 1980’s as one of the ‘New Glasgow Boys,’ a group of artists committed to bold figurative painting and strong narrative content. His work is generally labeled as social realism and throughout the eighties and early nineties Howson produced canvases filled with the human detritus of the Glasgow underclass: homeless transients, pub crawlers, footballers and fanatics, pugilists and prostitutes. The images he produced and the stories he told were always hard but rarely hopeless. Even as Howson’s own life took a downward spiral of addiction and abuse, a strange light accompanies almost all of his paintings.
A major turn-around occurred for him in the commission he received to serve as a war artist covering the Bosnian war that was then raging. In the course of two trips into the war zone between 1993 and 1994 Howson made a record of the atrocities that characterized the conflict. Many of the paintings, sketches and pastels that Howson produced are exhibited in the British Imperial War Museum. Several caused scandal and were purchased by private collectors. The experience both shattered and re-made Howson and contributed to his re-commitment to Christian faith in 2000.
Plum Grove is one of the major paintings that emerged from Howson’s time in Bosnia. It reflects several important influences on his art. Mention has been made of Beckmann, one of the German Expressionists of the early twentieth century, whose disturbing images of post-war Germany and virtuosic use of colour and intensified brushwork haunted Howson’s imagination. But another influence that profoundly shapes Howson’s entire career, more explicit now in his recent work, is that of Christ and his sufferings. Look carefully again at the painting. What image begins to emerge for you? Of what does it begin to remind you? What does it mean to insinuate this kind of image in the midst of a series on a contemporary circumstance?
Part of the spiritual power of Howson’s art is his ability to implicate Christ’s presence in the midst of human disorientation and dissolution. He once said that he found God amid ‘decadence and decay’ or, in this case, the atrocious. Can we? Or have we become so accustomed to associating the divine with the pretty and the consoling that we miss the Man of Sorrows, whose appearance was ‘marred beyond human semblance’ and from whom ‘men hide their faces’ where he manifests himself today?
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Peter Howson: Plum Grove, 1994, oil on canvas, 213 x 152.5 cm, ©Peter Howson, courtesy Flowers London.
Peter Howson (b. 1958) was born in London, England, but has lived in Glasgow, Scotland, for most of his life. His most recent work includes several series of the Stations of the Cross as well as a portrait of St. John Ogilvie for St Andrews Cathedral, Glasgow.
James McCullough acquired a PhD from St Andrews University in Scotland, having done his work at the Institute for Theology, Imagination and the Arts. Currently he is an adjunct faculty at Lindenwood University in St Charles, Missouri and on staff with InterVarsity Christian Fellowship (USA) at Washington University.
ArtWay Visual Meditation July 22, 2012

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Peter Howson, 1958

The Tempest

Howson was born in London but moved to Scotland at the age of 4. He began as an infantry soldier in the Scottish Fusileers but left to study at Glasgow College of Art. He has concentrated on tough, working class figures and those on the edge of society. As well as being in major galleries his work has been collected by celebrities. In 1993 he was an official war artist in Bosnia. After a long battle against abuse and addiction, as well as being diagnosed with Asperger’s Syndrome, he converted to Christianity in 2000, his faith now being reflected in some of his paintings. They reflect both violence as in JesusFalls for a Second Time, and compassion, as we see in Jesus meets Mary, two of his painting in a series of Stations of the Cross. Judas, 2002 shows him entering into the mind of the great betrayer. Ecce Homo has something disturbing about it and Legionreferring to the man in the Gospels who had the devils expelled from him, something of his own mental fragility and torment.

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Earlier I noted, many times in the past  great painters and writers have had their careers halted by the bottle in the past. William Faulkner, Ernest Heminingway, Scott  Fitzgerald and James Joyce are all in the  Woody Allen movie “Midnight in Paris” and they all were alcoholics.  However, there is deliverance from alcoholism through the power of Christ.

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Peter Howson

From Wikipedia, the free encyclopedia
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For the politician, see Peter Howson (Australian politician).
Peter Howson
Born 1958
LondonEngland
Nationality ScottishBritish
Field Painting
Training Glasgow School of Art

Cleansed, 1994, Oil on canvas, 183 x 244 cm, Imperial War Museums Collection

Plum Grove 1994, Oil on canvas, 213 x 152 cm, Tate Collection

Blind Leading the Blind III (Orange Parade), 1991.

Judas, 2002.

Peter Howson OBE (born LondonEngland, 27 March 1958[1]) is a Scottish painter. He was the British official war artist in the 1993 Bosnian Civil War.

Early life

Peter Howson was born in London of Scottish parents and moved with his family to Prestwick, Ayrshire, when was aged four. He spent a short time as an infantry soldier in the Royal Highland Fusiliers but left to study at the Glasgow School of Art, from 1975 to 1977, and from 1979 to 1981. Here he worked alongside contemporaries such as Adrian WiszniewskiSteven Campbell and Ken Currie, who also worked in figurative art.

Career

His work has encompassed a number of themes. His early works are typified by very masculine working class men, most famously in The Heroic Dosser (1987). Later he was commissioned by the Imperial War Museum of London, to be the official war artist for the Bosnian Civil War in 1993. Here he produced some of his most shocking and controversial work detailing the atrocities which were taking place at the time, like Plum Grove (1994). One painting in particular Croatian and Muslim, detailing a rape created controversy partly because of its explicit subject matter but also because Howson had painted it from the accounts of its victims. He was also the official war painter at the Kosovo War for the London Times.[2]

Much of his work cast stereotypes on the lower social groups; he portrayed brawls including drunken, even physically deformed men and women.

In more recent years his work has exhibited strong religious themes which some say is linked to the treatment of his alcoholism and drug addiction at the Castle Craig Hospital in Peebles in 2000, after which he converted to Christianity.[3] Howson also has Asperger syndrome.[3]

His work has appeared in other media, with his widest exposure arguably for a British postage stamp he did in 1998 to celebrate engineering achievements for the millennium. In addition his work has been used on album covers by Live (Throwing Copper), The Beautiful South (Quench) and Jackie Leven (Fairytales for Hardmen).

His work is exhibited in many major collections and is in the private collection of celebrities such as David BowieMick Jagger and Madonna who inspired a number of paintings in 202.

Howson was appointed Officer of the Order of the British Empire (OBE) in the 2009 Birthday Honours.[4] In November 2010, BBC Scotland aired a documentary named “The Madness of Peter Howson” which followed the final stages of the completion of a grand commission for show in the renovated St Andrew’s Cathedral and also dealt with Howson’s struggle against bouts of insanity.[5]

References

Bibliography

Monographs

  • Berkoff, Stephen, Peter Howson, Flowers (2005)
  • Heller, Robert, Peter Howson, Momentum (2003)
  • Jackson, Allan, A Different Man, Mainstream Publishing (1997)
  • Heller, Robert, Peter Howson, Mainstream Publishing (1993)

Exhibition Catalogues

  • Harrowing of Hell, 24 October – 22 November 2008, Flowers East
  • Christos Aneste, 18 March – 7 May 2005, Flowers East
  • Inspired by the Bible, 6–20 August 2004, New College, Edinburgh
  • The Stations of the Cross, 11 April – 18 May 2003, Flowers East
  • The Third Step, 13 April – 4 June 2002, Flowers East
  • The Rake’s Progress, 12 January – 11 February 1996, Flowers East
  • Blind Leading the Blind, 9 November- 8 December 1991, Flowers East

External links

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E P I S O D E 7 Dr. Francis Schaeffer – Episode VII – The Age of Non Reason I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

E P I S O D E 6 How Should We Then Live 6#1 Uploaded by NoMirrorHDDHrorriMoN on Oct 3, 2011 How Should We Then Live? Episode 6 of 12 ________ I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]

“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

  Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE   Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY Published on Oct 7, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices once […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY

The opening song at the beginning of this episode is very insightful. Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY Published on Oct 7, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 3) DEATH BY SOMEONE’S CHOICE

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 3) DEATH BY SOMEONE’S CHOICE Published on Oct 6, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices […]

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS Published on Oct 6, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

It is not possible to know where the pro-life evangelicals are coming from unless you look at the work of the person who inspired them the most. That person was Francis Schaeffer.  I do care about economic issues but the pro-life issue is the most important to me. Several years ago Adrian Rogers (past president of […]

The Characters referenced in Woody Allen’s “Midnight in Paris” (Part 29, Pablo Picasso)

In his weekly opinion piece, Andy Rooney shares his views on public art. I have really enjoyed this series on the characters referenced in the film “Midnight in Paris.” I can’t express how much I have learned during this series on the characters referenced in Woody Allen’s latest movie “Midnight  in Paris.” Today I am looking […]

Picasso painting “The acrobat” in Woody Allen movie “Midnight in Paris”

Pablo Picasso, ‘The acrobat,’ January 18, 1930 Picasso Dreamed About Limbs by DAVE SEGAL The Acrobat (1930) is a simple, surreal cartoon, almost comical in its minimalism. It’s practically a one-line drawing that was seemingly slapdashed off in a few minutes, offering a barely feasible depiction of the body’s pliability. With utmost economy (a black […]

The characters referenced in Woody Allen’s movie “Midnight in Paris” (Part 23,Adriana, fictional mistress of Picasso)

(UPDATE: A reader that used the username “therealchirpy” notes, “Although any affair with Picasso may be fictional, isn’t the ‘Adriana’ referred to in Allen’s ‘Midnight in Paris’ based on Hemingway’s mistress Adriana Ivancich.” I have found some evidence for that. I read a review that draws that same conclusion although some have said that Hemingway […]

“Woody Wednesday” Here is a list of the top 100 most Spiritually Significant films and Woody Allen’s movie “Crimes and Misdemeanors” made the list!

Woody Allen’s film “Crimes and Misdemeanors” makes the top 100 list!!! I have written about this movie over and over and over and I have even discussed this movie on the Arkansas Times Blog. Here is a list of the top 100 most Spiritually Significant films and Woody Allen’s movie “Crimes and Misdemeanors” made the […]

“Woody Wednesday” A fine review of Woody Allen’s good movie “Another Woman”

A fine review of a good Woody Allen movie. Another Woman An unfairly overlooked semi-classic that improves on Allen’s Bergmanesque dramas, thanks to a formidable cast that includes Gena Rowlands. 2011-09-12 Woody Allen Trevor Gilks 1988 Another Woman, like September, looks like an inessential Woody Allen film. It is yet another unpopular, moderately reviewed movie […]

“Woody Wednesday” A review of Woody Allens movies from John Dart

I enjoyed this review from the 1970′s of Woody Allen movies from John Dart. Woody Allen, Theologian by John Dart Formerly religion religion writer for the Los Angeles Times, John Dart is news editor of the Christian Century magazine. This article appeared in the Christian Century June 22-29, 1977, p. 585. Copyright by the Christian […]

“Woody Wednesday” A review of the movie “Whatever Works” by an Evangelical

A review of the movie “Whatever Works” by an Evangelical. Woody Allen’s nihilist liberalism goes activist Echoing a remark by Malcolm Muggeridge, Mark Richardson at Oz Conservative writes that liberalism is the last surviving extreme ideology, and he gives several example of what he means by this extremism. I added to the thread my own […]

“Woody Wednesday” A review of the Woody Allen movie “Another Woman”

A very interesting review. Eileen A. Joy Southern Illinois University Edwardsville Dept. of English Language and Literature ejoy@siue.edu College of Arts & Sciences Spring Colloquium “Thinking About the University” 9 – 11 April, 2007 Session 2 (Friday, Apr. 11): Staring Back in the Mirror: Professors Consider Their Depiction in Literature and Film “You Must Change […]

By Everette Hatcher III | Posted in Woody Allen | Edit | Comments (0)