Open letter to President Obama (Part 189)

Uploaded by on Dec 14, 2008

Thomas Sowell discusses his concerns with the unconstrained vision of Barack Obama. http://www.LibertyPen.com

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President Obama c/o The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500

Dear Mr. President,

I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here.

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Government does not have the answer to all of our problems. I wish people would stop looking to it for every answer.

A couple of years ago, Newt Gingrich accused Obama of being a socialist, causing some squawking and grousing about incivility from the more sensitive types in Washington.

I jumped to the President’s defense, pointing out that Obama is a different type of statist.

I’m gratified that Thomas Sowell of Stanford University’s Hoover Institution agrees with me.

It bothers me a little when conservatives call Barack Obama a “socialist.” He certainly is an enemy of the free market, and wants politicians and bureaucrats to make the fundamental decisions about the economy. But that does not mean that he wants government ownership of the means of production, which has long been a standard definition of socialism. What President Obama has been pushing for, and moving toward, is more insidious: government control of the economy, while leaving ownership in private hands. That way, politicians get to call the shots but, when their bright ideas lead to disaster, they can always blame those who own businesses in the private sector. Politically, it is heads-I-win when things go right, and tails-you-lose when things go wrong. This is far preferable, from Obama’s point of view, since it gives him a variety of scapegoats for all his failed policies… Thus the Obama administration can arbitrarily force insurance companies to cover the children of their customers until the children are 26 years old. Obviously, this creates favorable publicity for President Obama. But if this and other government edicts cause insurance premiums to rise, then that is something that can be blamed on the “greed” of the insurance companies.

So what is the right technical description of what Obama is proposing? Well, if you allow nominal private property, but impose government control, it’s called fascism. Sowell agrees, and also adds some history for the unenlightened.

One of the reasons why both pro-Obama and anti-Obama observers may be reluctant to see him as fascist is that both tend to accept the prevailing notion that fascism is on the political right, while it is obvious that Obama is on the political left. Back in the 1920s, however, when fascism was a new political development, it was widely — and correctly — regarded as being on the political left. Jonah Goldberg’s great book “Liberal Fascism” cites overwhelming evidence of the fascists’ consistent pursuit of the goals of the left, and of the left’s embrace of the fascists as one of their own during the 1920s.Mussolini, the originator of fascism, was lionized by the left, both in Europe and in America, during the 1920s. Even Hitler, who adopted fascist ideas in the 1920s, was seen by some, including W.E.B. Du Bois, as a man of the left. …What socialism, fascism and other ideologies of the left have in common is an assumption that some very wise people — like themselves — need to take decisions out of the hands of lesser people, like the rest of us, and impose those decisions by government fiat. …Only our own awareness of the huge stakes involved can save us from the rampaging presumptions of our betters, whether they are called socialists or fascists. So long as we buy their heady rhetoric, we are selling our birthright of freedom.

All this being said, I want to reiterate something else that I wrote back in 2010. It is counterproductive to call Obama a fascist because that term is now linked to the specific form of evil produced by Hitler and the National Socialist Party.

So if you disapprove of Obama’s policies, call him a statist or a corporatist. Heck, you can say he believes in cronyism or maybe even collectivism. Those terms get across that he wants more government without causing needless controversy that distracts from the main message.

But make sure you apply the same term to Republicans who impose the same types of policies, such as Bush and Nixon.

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Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733, lowcostsqueegees@yahoo.com

“Music Monday” Video interviews of Gwyneth Paltrow and Chris Martin (Part 1)

As far as I know they have never done an interview together. Therefore, I have included separate interviews that they have done below and I have some links to past posts I have done on them too.

Ellen Catches Up with Gwyneth Paltrow

Uploaded by on Oct 14, 2010

It’s been several years since Gwyneth Paltrow visited Ellen, and they had a lot to talk about! Ellen asked about Gwyneth’s life in London and brought up the possibility that they might be related…

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Coldplay over Mylo Xyloto

Coldplay’s spiritual search continues with song “Major Minus” (Coldplay’s spiritual search Part 7)jh64

Elusive: Gwyneth Paltrow and Chris Martin in a rare shot together at a beach party in the Hamptons I was very interested in the first single that came out from Coldplay a few weeks ago, but this second single escaped my attention. Then this morning my son Hunter told me all about this second song […]

Solomon, Woody Allen, Coldplay and Kansas (Coldplay’s spiritual search Part 6)

Here is an article I wrote a couple of years ago: Solomon, Woody Allen, Coldplay and Kansas What does King Solomon, the movie director Woody Allen and the modern rock bands Coldplay and Kansas have in common? All four took on the issues surrounding death, the meaning of life and a possible afterlife, although they all came up with their own conclusions on […]

Three things that do not bring lasting Satisfaction, (Coldplay’s spiritual search Part 5)jh63

Coldplay – 42 Live Coldplay perform on the french television channel W9. I wrote this article a couple of years ago: The Spiritual Search for the Afterlife Russ Breimeier rightly noted that it seems that Coldplay is “on the verge of identifying a great Truth” and their latest CD is very provocative. Many songs mention […]

 

Open letter to President Obama (Part 188)

 

President Obama c/o The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500

Dear Mr. President,

I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here.

____________

If we don’t cut spending then we will end up at Greece. We have to tackle entitlement reforms.

Will America Face a Greek-Style Fiscal Crisis?

June 14, 2012 by Dan Mitchell

Since I’ve written several times that the United States will face a fiscal crisis if entitlement programs aren’t reformed, you won’t be surprised to see that I repeat those points in this CNBC debate.

But I’m not happy with my performance.

Not because my leftist opponent grabbed more air time (mostly because the host started challenging him, which also happens periodically when I’m on Kudlow’s show), but because he gave me a giant opening to completely destroy his arguments and I failed to seize the opportunity.

He kept arguing that America is more dynamic and innovative than Europe, which generally is true, but then he argued that we should copy Europe’s fiscal policy by increasing the burden of government spending.

I think the points I made to wrap up the debate were fine, but I would be much happier with my performance if I had pointed out this huge hole in his position.

As shown in this amusing and clever poster, you don’t solve the problems created by government with more government.

_______________

_______________________________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733, lowcostsqueegees@yahoo.com

“Music Mondays” here on the www.thedailyhatch.org

Would you like to know the spirtual meaning of these words above by Coldplay or find a christian response to the song “The Last Resort” by Papa Roach? You could if you checked out “Music Monday” here every week and see all the videos and articles. Take a look at the links before that refer to these songs:

 

“Music Monday” The Monkees (Part 3)

BradyBunchClip 05 – Marcia meets Davy Jones   Uploaded by BradyBunchClips on May 12, 2009 After multiple attempts, Marcia gets to meet Davy Jones! ___________________ From Wikipedia: Davy Jones Jones performing in Geneva, Illinois, in 2006 Born David Thomas Jones 30 December 1945(1945-12-30) Openshaw, Manchester, England Died February 29, 2012(2012-02-29) (aged 66) Indiantown, Florida, United States […]

Otis Redding and Memphis “Music Monday”

(Sittin On) The Dock Of The Bay Uploaded by taylorgdaniel on Jun 9, 2010 Downtown Memphis, July 9, 2010, solo by Taylor G. Daniel of Germantown. This song was actually sung just a few miles away from where Redding originally recorded it in downtown Memphis at Stax Records. ______________________ Over the years Otis Redding’s influence […]

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A Christian response to Papa Roach’s song “The Last Resort” (Part 2)

Papa Roach – Last Resort (Censored Version) This series of posts concerns the song “The Last Resort.” Amy Winehouse died today and it was a tragic loss. That really troubled me that she did not seek spiritual help instead of turning to drugs and alcohol. This post today will give hope to those we feel like […]

“Music Monday” Countdown of Coldplay’s best albums (part 2)

I think that Viva La Vida is their 4th best CD. It is balanced better than all of their albums. This CD had many songs that were very similar. Although this album has their only number one hit in the US, Viva La Vida. I loved “VIVA LA VIDA” “VIOLET HILL” “LIFE IN TECHNICOLOR” “YES” […]

“Music Monday”:Coldplay’s best songs of all time (Part 18)

  This is “Music Monday” and I always look at a band with some of their best music. I am currently looking at Coldplay’s best songs. Here are a few followed by another person’s preference: My son Hunter Hatcher’s 3rd favorite Coldplay song is ”Every Tear Drop is a WaterFall” Hunter noted, “Recent favorite of mine. I […]

Insight into what Coldplay meant by “St. Peter won’t call my name” (Series on Coldplay’s spiritual search, Part 3)jh61

Coldplay seeks to corner the market on earnest and expressive rock music that currently appeals to wide audiences Here is an article I wrote a couple of years ago about Chris Martin’s view of hell. He says he does not believe in it but for some reason he writes a song that teaches that it […]

 

Francis Schaeffer’s own words concerning infanticide and youth enthansia

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Pt 1 of 2 Listen to this Important Message by Francis Schaeffer

Published on Sep 30, 2013

This message “A Christian Manifesto” was given in 1982 by the late Christian Philosopher Francis Schaeffer when he was age 70 at D. James Kennedy’s Corral Ridge Presbyterian Church.
Listen to this important message where Dr. Schaeffer says it is the duty of Christians to disobey the government when it comes in conflict with God’s laws. So many have misinterpreted Romans 13 to mean unconditional obedience to the state. When the state promotes an evil agenda and anti-Christian statues we must obey God rather than men. Acts
I use to watch James Kennedy preach from his TV pulpit with great delight in the 1980’s. Both of these men are gone to be with the Lord now. We need new Christian leaders to rise up in their stead.
To view Part 2 See Francis Schaeffer Lecture- Christian Manifesto Pt 2 of 2 video
The religious and political freedom’s we enjoy as Americans was based on the Bible and the legacy of the Reformation according to Francis Schaeffer. These freedoms will continue to diminish as we cast off the authority of Holy Scripture.
In public schools there is no other view of reality but that final reality is shaped by chance.
Likewise, public television gives us many things that we like culturally but so much of it is mere propaganda shaped by a humanistic world and life view.

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I was able to watch Francis Schaeffer deliver a speech on a book he wrote called “A Christian Manifesto” and I heard him in several interviews on it in 1981 and 1982. I listened with great interest since I also read that book over and over again. Below is a portion of one of Schaeffer’s talks  on a crucial subject that is very important today too.
A Christian Manifesto
by Dr. Francis A. Schaeffer
This address was delivered by the late Dr. Schaeffer in 1982 at the Coral Ridge Presbyterian Church, Fort Lauderdale, Florida. It is based on one of his books, which bears the same title.
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Infanticide and youth enthansia
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So what we find then, is that the medical profession has largely changed — not all doctors. I’m sure there are doctors here in the audience who feel very, very differently, who feel indeed that human life is important and you wouldn’t take it, easily, wantonly. But, in general, we must say (and all you have to do is look at the TV programs), all you have to do is hear about the increased talk about allowing the Mongoloid child — the child with Down’s Syndrome — to starve to death if it’s born this way. Increasingly, we find on every side the medical profession has changed its views. The view now is, “Is this life worth saving?”
I look at you… You’re an older congregation than I am usually used to speaking to. You’d better think, because — this — means — you! It does not stop with abortion and infanticide. It stops at the question, “What about the old person? Is he worth hanging on to?” Should we, as they are doing in England in this awful organization, EXIT, teach older people to commit suicide? Should we help them get rid of them because they are an economic burden, a nuisance? I want to tell you, once you begin chipping away the medical profession… The intrinsic value of the human life is founded upon the Judeo-Christian concept that man is unique because he is made in the image of God, and not because he is well, strong, a consumer, a sex object or any other thing. That is where whatever compassion this country has is, and certainly it is far from perfect and has never been perfect. Nor out of the Reformation has there been a Golden Age, but whatever compassion there has ever been, it is rooted in the fact that our culture knows that man is unique, is made in the image of God. Take it away, and I just say gently, the stopper is out of the bathtub for all human life.
Related posts:

Francis Schaeffer’s prayer for us in USA

 Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political views […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

E P I S O D E 1 0   Dr. Francis Schaeffer – Episode X – Final Choices 27 min FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

E P I S O D E 9 Dr. Francis Schaeffer – Episode IX – The Age of Personal Peace and Affluence 27 min T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

E P I S O D E 8 Dr. Francis Schaeffer – Episode VIII – The Age of Fragmentation 27 min I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

E P I S O D E 7 Dr. Francis Schaeffer – Episode VII – The Age of Non Reason I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

E P I S O D E 6 How Should We Then Live 6#1 Uploaded by NoMirrorHDDHrorriMoN on Oct 3, 2011 How Should We Then Live? Episode 6 of 12 ________ I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]

“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

  Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE   Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY Published on Oct 7, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices once […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY

The opening song at the beginning of this episode is very insightful. Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY Published on Oct 7, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 3) DEATH BY SOMEONE’S CHOICE

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 3) DEATH BY SOMEONE’S CHOICE Published on Oct 6, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices […]

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS Published on Oct 6, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

It is not possible to know where the pro-life evangelicals are coming from unless you look at the work of the person who inspired them the most. That person was Francis Schaeffer.  I do care about economic issues but the pro-life issue is the most important to me. Several years ago Adrian Rogers (past president of […]

The following essay explores the role that Francis Schaeffer played in the rise of the pro-life movement. It examines the place of How Should We Then Live?, Whatever Happened to the Human Race?, and A Christian Manifesto in that process.

This essay below is worth the read. Schaeffer, Francis – “Francis Schaeffer and the Pro-Life Movement” [How Should We Then Live?, Whatever Happened to the Human Race?, A Christian Manifesto] Editor note: <p> </p> [The following essay explores the role that Francis Schaeffer played in the rise of the pro-life movement.  It examines the place of […]

Who was Francis Schaeffer? by Udo Middelmann

Great article on Schaeffer. Who was Dr. Francis A. Schaeffer? By Francis Schaeffer The unique contribution of Dr. Francis Schaeffer on a whole generation was the ability to communicate the truth of historic Biblical Christianity in a way that combined intellectual integrity with practical, loving care. This grew out of his extensive understanding of the Bible […]

Warnings from Milton Friedman

The federal government is not doing a good job at almost anything that it does. When it expands then it just takes away our freedom and our money more than it has in the past. This trend must stop. Below are some wise words and warnings from Milton Friedman

Below are some videos and quotes from Milton Friedman and I wanted to share them with you.

Milton Friedman – Fairness Or Freedom?

Uploaded by on Nov 28, 2011

Friedman looks at two competing concepts. http://www.LibertyPen.com

Here are some  good quotes by Milton Friedman:

“A society that puts equality before freedom will get neither. A society that puts freedom before equality will get a high degree of both.”
― Milton Friedman

“One of the great mistakes is to judge policies and programs by their intentions rather than their results.”
― Milton Friedman

“If you put the federal government in charge of the Sahara Desert, in five years there’d be a shortage of sand.”
― Milton Friedman
“The great virtue of a free market system is that it does not care what color people are; it does not care what their religion is; it only cares whether they can produce something you want to buy. It is the most effective system we have discovered to enable people who hate one another to deal with one another and help one another.”
― Milton Friedman
 
 

Power of the Market – The Pencil

Uploaded by on Aug 26, 2008

Milton Friedman uses a pencil to explain how the operation of the free market promotes harmony and world peace. (1 of 30) http://www.LibertyPen.com

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“I am favor of cutting taxes under any circumstances and for any excuse, for any reason, whenever it’s possible.”
― Milton Friedman
“Hell hath no fury like a bureaucrat scorned.”
― Milton Friedman
“There’s no such thing as a free lunch.”
― Milton Friedman

Milton Friedman – The Free Lunch Myth

Uploaded by on Apr 2, 2010

Milton Friedman explodes the myth that government can provide goods and services at no one’s expense. Full video available for purchase at http://www.ideachannel.com
http://www.LibertyPen.com

Francis Schaeffer still helps people understand what they believe and why they believe it

I love reading about Francis Schaeffer’s life.

Book Review of Francis Schaeffer: An Authentic Life

Duriez, Colin.  Francis Schaeffer:  An Authentic Life.  Wheaton:  Crossway Books, 2008.  221pp.  $24.99. Buy From Westminster Bookstore

Introduction

Colin Duriez was fortunate enough to not only have studied under Schaeffer when he was younger, but he was also able to interview him about his life when Schaeffer was near the end of his time here on earth.  In this authoritative biography of one the great philosophical minds of the 20th century, Duriez writes from much oral history from many around the world who knew Francis Schaeffer.  He also used the archives found in the Presbyterian Church of America as well as the many other writings by Francis Schaeffer and other family members.  Needless to say, the subject of this book was studied and researched exhaustively before pen was put to paper.

Colin Duriez has written numerous other books ranging from literary works (six books) to biographies (three if you include this one) and a history book entitled AD 33:  The Year that Changed the World. When Duriez writes a biography, you get the feeling that he attempted his best to walk a mile in that man’s shoes.

Summary of Francis Schaeffer:  An Authentic Life

The book is a bit different in that it approaches the earlier life and “career” of Francis Schaeffer with much more detail than most other biographies.  The chapters are broken down chronologically into eight sections.  The first six sections comprise the first forty-eight years of his life (before L’Abri) while the final two chapters blitz one through the last twenty-four years of his pilgrimage.

Colin spends a chapter detailing his childhood leading up to Schaeffer’s role as a pastor and denominationalist in what would later come to be known as the PCA (Presbyterian Church of America).  Of interest to some readers may be learning how much J. Gresham Machen influenced the young Schaeffer in his ministry.  During this time in his life, he resided in St. Louis, Missouri.

The middle chapters detail the travels of the Schaeffer family from Holland to Switzerland and stops in between.  By the end of the book, we wind up in L’Abri where Schaeffer set up a school of sorts to teach people how to wrestle with the culture and to look at situations from another’s point of view.

Perhaps the most poignant part of the book is at the very end where Duriez shares his interview with Schaeffer from 10 September 1980.  In this interview, Schaeffer takes a very introspective look back at his life.  This conversation is an interesting peek into the person we know as Francis Schaeffer.  What is most amazing is to see how Schaeffer lived what he believed and how what he believed impacted his worldview thus changing his life forever.

Critique of Francis Schaeffer:  An Authentic Life

I thought Duriez did a wonderful job of showing the early life of Francis Schaeffer to an audience that may not be aware of how the man came to be the man we know.  What I would have liked to have seen is a bit more detail on the final twenty-four years of his life.  I realize there is quite a bit of writings regarding this time frame in Schaeffer’s life, but I believe we all would have been blessed all the more to have read it from the detailed mind of Colin Duriez.

The writing style was extremely engaging.  I could tell that much of what was written down came through oral history and conversation.  Rarely was there a dry paragraph in the book.  What I mean by “dry” is that most biographers feel the need to quote extensively from the works of the person about whom they are writing.  While Duriez does quote extensively from Schaeffer, he does so strategically and with great care.

Conclusion

This is a must read for anyone who wants to know what made this prophet of the 20thcentury tick.  Not only is this book a quick read, but it could easily serve as a devotional of sorts.  Many Christian college students would do themselves a favor if they were to pick this book up and read it from cover to cover and plumb the depths of one of the greatest minds (not limited to just Christianity) in the 20th century.

 Francis Schaeffer still helps people understand what they believe and why they believe it even 25 years after his death.  We would all do well to sit at his feet and learn how God used this man to reach so many people.

This entry was posted in Book Reviews, Web Links and tagged , . Bookmark thepermalink.

Proclamation – Thanksgiving Day – 1863

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Abraham Lincoln (Daniel Day-Lewis)

Spielberg’s film follows 56-year-old Abraham Lincoln, the 16th president of the United States, from January of 1865 until his death in April. The portrait on the left was taken in 1864.

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From David Barton’s website:

Proclamation – Thanksgiving Day – 1863
Abraham Lincoln – 10/03/1863
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This is the text of the October 3, 1863 Abraham Lincoln national Thanksgiving Day Proclamation.

President Abraham Lincoln’s Proclamation of Thanksgiving

Issued, October 3, 1863
The year that is drawing towards its close has been filled with the blessings of fruitful fields and healthful skies. To these bounties, which are so constantly enjoyed that we are prone to forget the source from which they come, others have been added, which are of so extraordinary a nature, that they cannot fail to penetrate and soften even the heart which is habitually insensible to the ever watchful providence of Almighty God.
In the midst of a civil war of unequaled magnitude and severity, which has sometimes seemed to invite and provoke the aggressions of foreign States, peace has been preserved with all nations, order has been maintained, the laws have been respected and obeyed, and harmony has prevailed everywhere, except in the theater of military conflict; while that theater has been greatly contracted by the advancing armies and navies of the Union.
The needful diversions of wealth and strength from the fields of peaceful industry to the national defense have not arrested the plough, the shuttle or the ship. The axe has enlarged the borders of our settlements, and the mines, as well of iron and coal as of the precious metals, have yielded even more abundantly than heretofore. Population has steadily increased, notwithstanding the waste that has been made in the camp, the siege and the battlefield; and the country, rejoicing in the consciousness of augmented strength and vigor, is permitted to expect continuance of years with large increase of freedom.
No human counsel hath devised, nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy.
It has seemed to me fit and proper that they should be solemnly, reverently and gratefully acknowledged as with one heart and voice by the whole American people; I do, therefore, invite my fellow citizens in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands, to set apart and observe the last Thursday of November next as a Day of Thanksgiving and Prayer to our beneficent Father, who dwelleth in the heavens. And I recommend to them that, while offering up the ascriptions justly due to him that, for such singular deliverances and blessings; they do also, with humble penitence for our national perverseness and disobedience, commend to His tender care all those who have become widows, orphans, mourners or sufferers in the lamentable civil strife in which we are unavoidably engaged, and fervently implore the interposition of the Almighty hand to heal the wounds of the nation and to restore it, as soon as may be consistent with the Divine purposes, to the full enjoyment of peace, harmony, tranquility, and union.
In testimony whereof I have hereunto set my hand and caused the seal of the United States to be affixed.
Done at the city of Washington this third day of October, in the year of our Lord one thousand eight hundred and sixty-three, and of the independence of the United States the eighty-eighth.
Abraham Lincoln.
By the President: William H. Seward, Secretary of State.

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President Reagan, Nancy Reagan, Bill Clinton and Hillary Clinton attending the Dinner Honoring the Nation’s Governors. 2/22/87.

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President Reagan and Nancy Reagan attending “All Star Tribute to Dutch Reagan” at NBC Studios(from left to right sitting) Colleen Reagan, Neil Reagan, Maureen Reagan, President, Nancy Reagan, Dennis Revell. (From left to right standing) Emmanuel Lewis, Charlton Heston, Ben Vereen, Monty Hall, Frank Sinatra, Burt Reynolds, Dean Martin, Eydie Gorme, Vin Scully, Steve Lawrence, last 2 unidentified. Burbank, California 12/1/85.

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Phil Gramm: Reaganomics and the American Character

Ronald Reagan was my favorite president.

November 2011

Phil Gramm
Former U.S. Senator

Reaganomics and the American Character

CURRENTLY vice chairman of the investment bank division of UBS, Phil Gramm served as a member of the U.S. House of Representatives from Texas’s sixth congressional district from 1979-1985, and as a U.S. Senator from Texas from 1985-2002. Prior to his career in public service, he taught economics at Texas A&M University from 1967-1978. Sen. Gramm earned both his B.A. and doctorate degrees in economics from the University of Georgia.

The following is adapted from a speech delivered at Hillsdale College on October 3, 2011, during a four-day conference on “Reagan: A Centenary Retrospective,” sponsored by the College’s Center for Constructive Alternatives.

What was the American economy like in the decade prior to the Reagan presidency? The 1970s, for a myriad of reasons, were not a happy time. They featured a combination of stagnation and inflation, which came to be called “stagflation.” The inflation rate peaked at just over 13 percent, and prime interest rates rose as high as 21-and-a-half percent. Although President Jimmy Carter did not use the exact words, a malaise had certainly set in among Americans. Many wondered whether our nation’s time had passed. A Time magazine headline read, “Is the Joyride Over?” Did we really need, as Jimmy Carter told us, to learn to live on less?

Ronald Reagan did not believe America was in decline, but he did believe it had been suffering under wrongheaded economic policies. In response, he offered his own plan, a program for creating economic freedom that came to be known as Reaganomics. Of course, most of Reaganomics was nothing new. Mostly it was the revival of an older understanding that unlimited government will eventually destroy freedom and that decisions regarding the allocation of scarce resources are best left to the private sector. Reagan explained these old ideas well, and in terms people could understand.

But there was also a new element to Reaganomics, and looking back, it was a powerful element and new to the economic debate. It was the idea that tax rates affect a person’s incentive to work, save and invest. To put it simply: lower tax rates create more economic energy, which generates more economic activity, which produces a greater flow of revenue to the government. This idea—which came to be known as the Laffer Curve—was met with media and public skepticism. But in the end, it passed the critical test for any public policy. It worked.

To be sure, there were a couple of major impediments to the economic success of Reagan’s program. First, the Federal Reserve Bank clamped down on the money supply in 1981 and 1982, in an effort to break the back of inflation, and subsequently the economy slipped into the steepest recession of the post-World War II period. Second, Soviet communism was on the march, the U.S. was in retreat around the world, and President Reagan was determined to rebuild our national defense as part of a program of peace through strength. All of these factors worked strongly against Reagan in the battle to revive the American economy. Nor was it a forgone conclusion that his program would get through Congress. We shouldn’t forget that it was a tough program. For example, it eliminated three Social Security benefits in one day: the adult student benefit, the minimum benefit, and the death benefit. Reagan’s program represented a dramatic change in public policy.

With his great skill in communicating ideas, Reagan got his program through Congress. And despite Fed policies and large expenditures for national defense, his program succeeded. I don’t want to bore you with statistics, but I will have to present some to make my case. Most importantly, I hope I will succeed in demonstrating what a difference good policies make to the average citizen.

The evidence is, I think, overwhelming: the Reagan program, when fully implemented in 1983, ushered in a 25-year economic golden age. America experienced very rapid economic growth and only two minor recessions in those 25 years, whereas there were four recessions in the previous 12 years, two of them big ones.

What exactly did Reagan do? For starters, he cut the top tax rate from 70 percent to 28 percent. And yes, high income earners benefitted from these cuts. But as I used to say in Congress, no one poorer than I am ever hired me in my life. And despite lower rates, the rich ended up paying a greater share: In 1979, the top one percent of income earners in America paid 18.3 percent of the total tax bill. By 2006, the last year for which we have reliable numbers, they were paying 39.1 percent of the total tax bill. The top ten percent of earners in 1979 were paying 48.1 percent of all taxes. By 2006, they were paying 72.8 percent. The top 40 percent of all earners in 1979 were paying 85.1 percent of all taxes. By 2006, they were paying 98.7 percent. The bottom 40 percent of earners in 1979 paid 4.1 percent of all taxes. By 2006, they were receiving 3.3 percent in direct payments from the U.S. Treasury.

In the 12 years prior to the Reagan program, economic growth averaged 2.5 percent. For the following 25 years, it averaged 3.3 percent. What about per capita income? In the 12 years prior to the Reagan program, per capita GDP, in real terms, grew by 1.5 percent. For the 25 years after the Reagan program was implemented, real per capita income grew by 2.2 percent. By 2006, the average American was making $7,400 more than he would have made if growth rates had remained at the same level as they were during the 12 years prior to the Reagan program. A family of four was making $29,602 more. During the 12 years prior to Reagan, America created 1.3 million jobs per year. That number is pretty impressive compared to today’s stagnant economy. But during the Reagan years, America added two million jobs per year. That means as of 2007 there were 17.5 million more Americans at work than would have been working had the growth rates of the pre-Reagan era continued.

Inflation, which had been 7.6 percent for the previous 12 years, fell to 3.1 percent. Interest rates plummeted. The average homeowner in America had a monthly mortgage payment of $1,000 less as a result of the success of the Reagan program. Poverty, which had grown throughout the 1970s despite massive increases in anti-poverty programs, plummeted despite cuts to these programs. The poverty level fell from 15 percent to 11.3 percent. These results are tangible evidence that government policy matters.

This is not to say that no mistakes were made. In order to secure lower tax rates, it became good politics to raise the number and amount of income tax deductions, thereby removing about 50 percent of Americans from the tax rolls. In my opinion, that was a mistake, and I think we are suffering for it today. I believe everyone should pay some income taxes. Nevertheless, the net result of the Reagan program was good for all Americans.

So how does the Reagan recovery compare to the recovery going on today? In sum, this is the most disappointing recovery of the post-World War II period by a large margin. I don’t think people understand what an outlier this recovery period is. If the economy had recovered from this recession at the rate it recovered from the 1982 recession, which was roughly the same size in terms of unemployment, there would be 16.3 million more Americans at work today—in other words, all those who say they are unemployed plus almost 60 percent of “discouraged workers” who have dropped out of the labor force. If real per capita income had grown in this recovery at the same rate it grew during the Reagan recovery, real per capita income would be $5,139 higher today. Both the Reagan program and the Obama program instituted dramatic changes. One program worked. The other is failing.

In the end, government policy matters. The truth is, Americans are pretty ordinary people. What is unique about America is an understanding of freedom and limited government that lets ordinary people achieve extraordinary things. We have been getting away from that view recently, but if we can get back to that understanding, which was Reagan’s, our nation will be fine.

Let me conclude by saying that the argument I am making is not just about money or GDP. It’s an argument about character.

If you want to see the effect of bad government policy on character, simply turn on the news and see how Greek civil servants have been behaving recently. They are victimizers behaving like victims. Greek government policies have made them what they are. But what made Americans who we are is a historically unprecedented level of freedom and responsibility. The real danger today is not merely a loss of prosperity, but a loss of the kind of character on which prosperity is based.

I occasionally hire a man to do bulldozer work on my ranch. He doesn’t know a lot about foreign policy, but he knows a lot about the economics of the bulldozing business. In his freedom to pursue that business and to be the best he can be at it, he’s the equal of any man. He’s proud, he’s independent, and he knows his trade as well as anybody else in America knows theirs. That’s what America is about. For me, today’s battle, as it was in 1980, is not just about prosperity or goods and services. It’s about freedom, and it’s about the kind of character that only freedom creates.

__________________________________________________________________________________
Reagan’s Moral Courage

Andrew Roberts
Historian

ANDREW ROBERTS received his Ph.D. at Gonville and Caius College, Cambridge, where he is also an honorary senior scholar. He has written or edited 12 books, including A History of the English-Speaking Peoples Since 1900, Masters and Commanders: How Four Titans Won the War in the West, 1941-1945, and The Storm of War: A New History of the Second World War.

The following are excerpts from a speech delivered at Hillsdale College on October 7, 2011, at the dedication of a statue of Ronald Reagan by Hillsdale College Associate Professor of Art Anthony Frudakis.

The defining feature of Ronald Reagan was his moral courage. It takes tremendous moral courage to resist the overwhelming tide of received opinion and so-called expert wisdom and to say and do exactly the opposite. It could not have been pleasant for Reagan to be denounced as an ignorant cowboy, an extremist, a warmonger, a fascist, or worse by people who thought themselves intellectually superior to him. Yet Reagan responded to those brickbats with the cheery resolve that characterized not only the man, but his entire career. What is more, he proceeded during his two terms as president to prove his critics completely wrong . . . .

During Reagan’s presidency, America enjoyed its longest period of sustained economic growth in the 20th century. Meanwhile, in the realm of foreign policy, the Reagan Doctrine led to the defeat of the worst totalitarian scourge to blight the globe since the defeat of the Nazis in World War II. By the time he left office, the faith of Americans in the greatness of their country had been restored. In retrospect, Reagan’s was a great American success story. Born in rented rooms above a bank in Tampico, Illinois, he ended his days as the single most important American conservative figure of the last century. Not bad for an ignorant cowboy.

From his own reading and observation of life, Reagan understood that the doctrines of Marxism and Leninism were fundamentally opposed to the deepest and best impulses of human nature. Enforcing such doctrines would require vicious oppression, including propaganda, secret police such as the KGB, a debased and corrupt judicial system, huge standing armies stationed across Eastern Europe, children spying on their parents, the Berlin Wall, a gagged media, a shackled populace, a privileged nomenklatura, prisons posing as psychiatric hospitals, puppet trade unions, a subservient academy, and above all, what Aleksandr Solzhenitsyn dubbed a “gulag archipelago” of concentration camps. In sum, the entire apparatus that Reagan characterized so truthfully in a March 1983 speech as an “evil empire.” Yet he was immediately accused—not just in Russia, but also here in the West—of being mad, bad, and dangerous. He was written off as stupid, provocative, and oafish by huge swaths of the Western commentariat. Today, thanks to his published correspondence, we know that he was anything but. Indeed, he was very widely read and a thoughtful man, but it suited his purposes to be underestimated by his opponents. The cultural condescension of those experts and intellectuals who denounced his evil empire speech as unacceptably simplistic—even simple-minded—might have been despicable, but it worked to Reagan’s advantage. Although history was to prove him right in every particular about the true nature of the U.S.S.R., none of his critics have ever admitted as much, at least publicly, let alone apologized.

What helped to make Reagan great was that he couldn’t care less what his critics thought of him. He knew the image of the swaggering cowboy was very far removed from reality, but if his opponents chose to be mesmerized by it, all the better for him. It was he, not they, who in 1987 would stand at the Brandenburg Gate in Berlin and demand: “Mr. Gorbachev, tear down this wall!” The Left’s strategy of détente had been tried for 40 years, and it had led to ever wider Communist incursions, especially during the 1970s, into territories across Africa, Asia, and Latin America. The Reagan Doctrine, by contrast, marked a turn away from the doctrine of containment, adhered to by every president since Harry Truman. Reagan bravely declared that communism’s global march would not merely be checked but reversed.

For decades the Politburo in the Kremlin had been testing the West’s defenses, looking for weakness. Where it encountered strength and willpower, as during the Berlin airlift and the Cuban missile crisis, it pulled back. Where, as was all too often the case, it instead found vacillation and appeasement, it thrust forward until whole countries fell under its control. Under the Reagan Doctrine, non-Communist governments would be supported actively, and Communist governments, wherever they were not firmly established, would be undermined and if possible overthrown. Reagan did not act in the name of American imperialism, as his opponents predictably alleged, but rather in the name of human dignity. As he fought the Communists, he received gradually more and more support from the American people. He supported anti-Communist movements in Poland, El Salvador, and Guatemala, as well as open insurgencies in Afghanistan, Cambodia, Ethiopia, Laos, and Nicaragua. The Kremlin soon recognized that in Reagan it had a powerful and committed ideological foe on its hands, one who took seriously JFK’s words in his Inaugural Address, that the United States “shall pay any price, bear any burden, meet any hardship, support any friend, and oppose any foe, in order to assure the survival and success of liberty.” Believing in American exceptionalism, Reagan deployed an extensive political, economic, military, and psychological arsenal to confront the Soviet Union. And he did so mostly through proxies: Except for the Caribbean island of Grenada, where American citizens were in danger, he did not commit American troops to the battle . . . .

* * *

In the 1980s, Americans felt confident enough in their country’s future to spend, produce, and consume in a way they hadn’t under Jimmy Carter and don’t today. Reagan genuinely believed, as the 1984 campaign slogan put it, that it was “Morning in America.” His confidence in the country and its abilities spread to the American people and to the markets. After all, strong, confident leadership is infectious. There can be a virtuous cycle in economics, just as there can be a vicious one. Reagan’s Economic Recovery Act and his Tax Reform Act were the twin pillars of America’s renaissance in the 1980s. He reduced the highest marginal tax rate to 28 percent and simplified the tax code. He deregulated industry, tightened the money supply, and reduced the growth of public expenditure. By 1983, America had completely recovered economically, and by 1988, inflation, which had been at 12.5 percent under Carter, was down to 4.4 percent. Furthermore, unemployment came down to 5.5 percent as 18 million new jobs were created.

In one area, however, Reagan knew that he had to increase public spending dramatically, if the global threats to America were to be neutered. The overly cautious, nerve-wracked, and humiliated America of 1979 and 1980—when 52 American diplomats were taken hostage in Tehran for 444 days and were paraded, hooded and blindfolded, in the streets—was about to give way to a virile and self-confident America. It was no accident that, on the very day of Reagan’s inauguration, the Iranian regime released the hostages rather than face the fury of the incoming President. It was the last smart thing that regime ever did.

When Reagan entered office, defense spending had fallen to less than five percent of GDP from over 13 percent in the 1950s. His belief that the Soviet system would eventually crack under steady Western pressure encouraged him to increase defense spending from $119 billion under Carter to $273 billion in 1986, a level that the U.S.S.R. simply could not begin to match. The Left criticized what they believed to be wasteful spending, but this expenditure led to a massive savings once the U.S.S.R. no longer posed the global existential threat it once had.

America had achieved a huge technological advantage by the 1980s, which allowed Reagan to embark on the controversial Strategic Defense Initiative, nicknamed “Star Wars” by its opponents. The system was based on the idea that incoming ballistic missiles could be destroyed over the Atlantic or even earlier. Though the technology was still very much in its infancy, judicious leaking of suitably exaggerated test results further rattled the Soviet leadership. As Vladimir Lukin, the Soviet foreign policy expert and later ambassador to the U.S., admitted to the Carnegie Endowment for International Peace in 1992: “It is clear that SDI accelerated our catastrophe by at least five years.” Besides SDI, Reagan pursued rapid deployment forces, the neutron bomb, the MX Peacekeeper missile, Trident nuclear submarines, radar-evading stealth bombers, and new ways of looking at battlefield strategies and tactics . . . . In response to the deployment of these weapons, the Left issued strident denunciations and organized massive anti-American demonstrations all across Europe. These were faced down with characteristic moral courage by Ronald Reagan, ably supported by Margaret Thatcher. “Reagan’s great virtue,” said his former Secretary of State George Shultz, “was that he did not accept that extensive political opposition doomed an attractive idea. He would fight resolutely for an idea, believing that if it was valid, he could persuade the American people to support it.”

. . . In the words of Margaret Thatcher, Reagan helped the world break free of a monstrous creed. He understood that, in addition to being morally bankrupt—as it had been since the Bolshevik Revolution—the Soviet system was also financially bankrupt. Numerous so-called five-year plans had not delivered, because human beings simply will not work hard for an all-powerful state that will not pay them fairly for their labor. By contrast, Reagan believed that low taxes, a minimal state, a reduction in bureaucratic regulation, and a commitment to free market economics would lead to a dramatic expansion of the American economy. This would enable America to pay for a defense build-up so large that the Soviets would have to declare a surrender in the Cold War. That surrender began on September 12, 1989, when a non-Communist government took office in Poland. Within two months, on the night of November 9, the people of East and West Berlin tore down the wall that had separated them for over a quarter of a century. This was the greatest of Reagan’s many fine legacies.

The extension of freedom to Eastern Europe was not merely a political or military or economic phenomenon for Reagan; it was a spiritual one, too. Reagan believed that America had lost its sense of providential mission, and he meant to re-establish it. Beneath his folksy charm and anecdotes was a steely will and a determination to re-establish the moral superiority of democracy over totalitarianism, of the individual over the state, of freedom of speech over censorship, of faith over government-mandated atheism, and of free enterprise over the command economy. As the leader of the free world, he saw it as his responsibility to defend, extend, and above all proselytize for democracy and human dignity.

Reagan understood leadership in a way that I fear is sadly lacking in the West today. “To grasp and hold a vision,” he said in 1994, “that is the very essence of successful leadership. Not only on the movie set where I learned it, but everywhere.” Indeed, in some ways the world is an even more perilous place than it was in Reagan’s day. For all its undoubted evil, at least the Soviet Union was predictable, and it was fearful of the consequences of mutually assured destruction. By contrast, President Ahmadinejad of Iran is building a nuclear bomb while publicly calling for Israel to be wiped off the map. We know from the experience of 9/11 that Al Qaeda and its affiliates would not hesitate to explode a nuclear device in America if they got the chance. As the IRA pronounced when it narrowly missed murdering Margaret Thatcher in 1984: “You have to be lucky every time, we only have to be lucky once.” Yet, when looking at the dangers facing civilization today, there is this one vital difference from 30 years ago: I can see no leaders of the stamp of Ronald Reagan or Margaret Thatcher presently on hand to infuse us with that iron purpose and that sense of optimism that we had in the 1980s. Indeed, some of our present-day leaders only seem to make matters worse. This is why it is all the more important to erect splendid statues like this one. “The longer you can look back,” said Winston Churchill, “the further you can look forward.”

The point of raising a statue to Ronald Reagan is not just to honor him, although it rightly does do that. A statue inspires and encourages the rest of us to try and emulate his deeds, to live up to his ideals, to finish his work, and to “grasp and hold” his vision. Reagan wrote in his farewell message to the American people in November 1994 announcing his retirement from public life: “When the Lord calls me home, I will leave with the greatest love for this country of ours and eternal optimism for its future. I now begin the journey that will lead me into the sunset of my life. I know that for America, there will always be a bright dawn ahead.” Though characteristically upbeat, it will only remain true so long as America continues to produce leaders with the moral courage and the leadership abilities of Ronald Reagan, one of America’s greatest presidents.