Category Archives: Prolife

Remembering Dr. C. Everett Koop with pictures and quotes Part 22 (includes editorial cartoon)

MemFormer Surgeon General C.Everett Koop © A Genuine G-Shot.wmv

Pictured with Ronald Reagan above.

On 2-25-13 we lost a great man when we lost Dr. C. Everett Koop. I have written over and over the last few years quoting Dr. C. Everett Koop and his good friend Francis Schaeffer. They both came together for the first time in 1973 when Dr. Koop operated on Schaeffer’s daughter and as a result they became close friends. That led to their involvement together in the book and film series “WHATEVER HAPPENED TO THE HUMAN RACE?” in 1979.

A Physician Speaks About Abortion

This chapter was written by the former Surgeon General of the United States, Dr. C. Everett Koop.

Abortion [killing infants before birth], infanticide [killing infants after birth], and euthanasia [killing adults] stand before us like dominoes; the first to fall has been abortion on demand. It is a grave issue. Nothing like it has separated our society since the days of slavery.

It simply isn’t true. Abortions in the United States for rape, incest, to protect the life of the mother, or to void a defective fetus comprise less than five percent of all abortions. The rest are performed just for convenience. And we’re talking about one million abortions a year.

Rape practically never results in pregnancy. Studies in Pennsylvania and Minnesota concerning rape and pregnancy show that as many as five thousand rapes have occurred successively without a single pregnancy . .

Most people do not know that the younger the mother is the more likely she will suffer sterility later if she has an abortion. Studies in Canada indicate that sterility is as high as thirty percent among women fifteen to seventeen years old who have had abortions . .

Protection of the life of the mother as an excuse for an abortion is a smoke screen. In my thirty-six years in pediatric surgery I have never known of one instance where the child had to be be aborted to save the mother’s life.

When a woman is pregnant, her obstetrician takes on the care of two patients—the mother-to-be and the unborn baby. If, toward the end of the pregnancy complications arise that threaten the mother’s health, he will take the child by inducing labor or performing a Caesarian section.

His intention is still to save the life of both the mother and the baby. The baby will be premature . . The baby is never willfully destroyed because the mother’s life is in danger.

Infanticide was the second domino, and it fell very silently. Unless you know someone who talks about his work in an intensive care unit for newborns, there is no way the public would know about this. Abortion is legal. Infanticide is murder.

It is still illegal in every state in the union; yet for some reason when a newborn baby is starved or in some other way allowed to die, the law turns its back. It isn’t that the law doesn’t know about it because reputable medical journals publish papers where authors acknowledge that they have engineered the deaths of babies under their care . .

Corruptive forces are exerting an influence on medical men and women in this country. Some obstetricians admit that they abort because the patient wants them to, even if it is not medically required . .

Zoologists and biologists say life is a continuum from fertilization until the death of the organism, whether earthworm or baboon or fox or pigeon. Is it different for man?

We’re just smoke-screened to death.

The medical profession must not let itself be pushed by society and by our social planners into the role of social executioner. For as the medical person becomes an abortionist, he becomes the social executioner of the unborn.

As he allows infanticide in his intensive care unit, he becomes the social executioner of the newly born. In days ahead, he may well be required to commit euthanasia and become the executioner of the elderly.

“Parental rights are [now legally] gone. Spousal rights [of the husband] are gone. The rights of the child are gone. Legally, a minor child may now have an abortion without her parents’ knowledge; but, technically, she cannot have her ears pierced for earrings without parental consent.

Abortion is an atrocity changing the whole thought process of our country. More than a million unborn lives a year cannot be violently terminated without taking its toll on us as a nation.

Japan has records of more than fifty million legal abortions since World War II. That country is less than one percent Christian. Here in America we will destroy a larger number than that in the same amount of time, and we’re supposed to be a Christian country.

I have spent thirty-six years in the practice of pediatric [infant and child] surgery, longer than anybody else now practicing in this country . .

Some raise Exodus 21 as a proof text that God doesn’t regard the unborn child in the same way as He does the newly born child. But if you read the text carefully, you will find it says that if a man in an argument with another man accidentally strikes a woman and she has a premature birth, there is to be a fine. Nothing here is premeditated.

But if any further mischief is done—and I take that to mean a deformity of the baby or the death of the baby—then the old law applies of an eye for an eye and a tooth for a tooth.

Francis Schaeffer checked the exegesis [meaning] of these verses with five Hebrew scholars and was convinced that God means just that, and in no way does He mean to down-grade the worth of the unborn child.

The story of the incarnation leaves no room for doubt. The angel told Joseph, “That which is conceived in her is of the Holy Spirit.” From the moment of conception God had entered human life. The soul that I am has also existed from the moment of conception . .

I have always been interested in the fact that when the preborn John the Baptist leaped in Elizabeth’s womb because of the presence of the Lord in Mary’s womb (Luke 1:41,44), He—the Lord—was a very tiny baby. [John was six months older than Jesus, and already well-enough developed for vigorous movement.] He would not have been discernible as an individual at that time, but He certainly was a Person.

Our churches must get educated. That means they’ve got to find somebody who can talk to them about the origin of life. Many of our people don’t realize that by the twenty-first day—before most women even know they are pregnant—the baby’s heart demonstrates its first feeble beats.

By the sixth week the adrenal gland and the thyroid are functioning. A child’s fingerprints are indelibly in place by the twelfth week. Abortion kills a developing human being! No matter how old or how large the organism is when he/she leaves the womb, that emergence—by whatever means—is still a birth. .

An orthodox Jewish law student gave up a year of his time at Boston University to go to Akron [Ohio) to fight legislation through the courts. He sought passage of an ordinance requiring that a woman know what the unborn child she is aborting looks like by having the physician show her a picture of a fetus of the same gestation [age] he thinks her child is.

The ordinance passed. It also asked that the woman not have the abortion until twenty-four or forty-eight hours have gone by after she has signed the papers for operative permission.

But the pro-abortion forces do not want the pregnant woman to know what she is aborting and they don’t want her to have the time to think it over.

But this idea is contrary to everything happening in this country; there is a tremendous movement now for informed consent. Legally, if you bring a child to me for a hernia repair; I can’t tell you that he should be operated upon or even schedule him for admission unless I tell you all of the possible good and bad results from that hospitalization.

With abortion, the counseling is not done, and the clinics do not tell you about alternatives to abortion; but worse yet, the pro-abortion people get terribly upset if somebody pushes for informed consent . .

I believe that infanticide, now practiced illegally behind closed doors, will become legal and eventually, for certain types of deformity, may become mandatory.

I believe that through the Living-Will, passive euthanasia will become so much a part of our culture that after we’ve had it for five years or so we will adopt active euthanasia.

So, what will be next? The parallels that can be drawn between Germany with its holocaust and America here and now are frightening. We are too close to the abyss. We are right at the edge.”—C. Everett Koop, M. D., as told to Dick Bohrer, in “Moody Monthly,” May, 1980. Reprinted by permission.

_______________

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible

In this 1979 film series they dealt with the big social issues and predicted what social problems we have in the future because of humanism. For instance, they knew that the Jack Kevorkians of the world would be coming down the pike. They predicted that there was a slippery slope from abortion to infanticide to youth euthanasia brought on by the materialistic worldview.

Dr. C. Everett Koop is pictured above.

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

Published on Oct 6, 2012 by

When Obamacare was originally pitched to congress many pro-life representatives were promised by President Obama that Obamacare would not provide abortions but that simply is not true anymore. Take a look at this editorial cartoon below.

C. Everett Koop

Related posts:

Remembering Dr. C. Everett Koop with pictures and quotes Part 12 (with editorial cartoon)

Dr. C. Everett Koop on Baby Doe, euthanasia, abortion Uploaded on Nov 3, 2008 Dr. Koop answers questions on Baby Doe, euthanasia and abortion during interview at Wheaton College, Wheaton, IL http://www.christianethics.org Dr. Koop   On 2-25-13 we lost a great man when we lost Dr. C. Everett Koop. I have written over and over […]

Remembering Dr. C. Everett Koop with pictures and quotes Part 11 (including editorial cartoon on abortion)

Dr. Koop Memorial Tribute Former Surgeon General C.Everett Koop © A Genuine G-Shot.wmv On 2-25-13 we lost a great man when we lost Dr. C. Everett Koop. I have written over and over the last few years quoting Dr. C. Everett Koop and his good friend Francis Schaeffer. They both came together for the first […]

Remembering Dr. C. Everett Koop with pictures and quotes Part 10 (includes editorial cartoon about abortion)

Newsmaker Interview with Surgeon General C. Everett Koop Published on Feb 25, 2013 The PBS NewsHour interviewed former Surgeon General, Dr. C. Everett Koop, on the anniversary of the first surgeon general’s report on smoking. Jim Lehrer interviewed Koop for a newsmaker conversation for the The MacNeil/Lehrer NewsHour from the surgeon general’s office in Washington […]

Remembering Dr. C. Everett Koop with pictures and quotes Part 9 (Picture of Joycelyn Elders with Koop)

Dr. C. Everett Koop on Baby Doe, euthanasia, abortion Uploaded on Nov 3, 2008 Dr. Koop answers questions on Baby Doe, euthanasia and abortion during interview at Wheaton College, Wheaton, IL http://www.christianethics.org Dr. Koop   Joycelyn Elders was the first black Surgeon General of the USA and I have a picture of her with Dr. C. […]

Remembering Dr. C. Everett Koop with pictures and quotes Part 8 (editorial picture about Surgeon General)

Memorial Tribute Former Surgeon General C.Everett Koop © A Genuine G-Shot.wmv Dr. Koop. C. Everett Koop Before Dr. C. Everett Koop arrived in 1981 as Surgeon General could anybody ever name who the Surgeon General was? Koop also caused lots of editorial cartoons to be drawn about him because of his positions he took on […]

Remembering Dr. C. Everett Koop with pictures and quotes Part 7 (Public Health poster)

Newsmaker Interview with Surgeon General C. Everett Koop Published on Feb 25, 2013 The PBS NewsHour interviewed former Surgeon General, Dr. C. Everett Koop, on the anniversary of the first surgeon general’s report on smoking. Jim Lehrer interviewed Koop for a newsmaker conversation for the The MacNeil/Lehrer NewsHour from the surgeon general’s office in Washington […]

Remembering Dr. C. Everett Koop with pictures and quotes Part 6 (includes funniest cartoon ever during Koop’s tenure)

Dr. C. Everett Koop on Baby Doe, euthanasia, abortion Uploaded on Nov 3, 2008 Dr. Koop answers questions on Baby Doe, euthanasia and abortion during interview at Wheaton College, Wheaton, IL http://www.christianethics.org Dr. Koop. C. Everett Koop On June 8, 1988 Ralph Dunagin of the LA Times came out with the funniest editorial cartoon I […]

Remembering Dr. C. Everett Koop with pictures and quotes Part 5 (Public Health poster developed under Koop)

Memorial Tribute Former Surgeon General C.Everett Koop © A Genuine G-Shot.wmv Dr. C. Everett Koop was active on getting the word out about how people could catch AIDS. Public Health officials during the second half of the 1980s became concerned about the spread of AIDS particularly among minorities, a disproportionate number of whom were intravenous […]

Remembering Dr. C. Everett Koop with pictures and quotes Part 4 (funny editorial cartoon too)

Dr. Koop Gary Brookings of the Richmond Times Dispatch did a very funny editorial cartoon about the time in 1988 when Dr. C. Everett Koop sent the unapproved mail  piece out to millions of homes about AIDS. There were many such cartoons at the time since everyone knew Dr. Koop got the mail piece out […]

Remembering Dr. C. Everett Koop with pictures and quotes Part 3 ( three more editorial cartoons too)

Dr. Koop with Hillary Clinton In 1980 I really was influenced at my highschool by a teacher of mine named Mark Brink. He introduced me to the film series “Whatever happened to the human race?” by Francis Schaeffer and Dr. C. Everett Koop. In this  film series that came out in 1979 they dealt with […]

Remembering Dr. C. Everett Koop with pictures and quotes Part 2 (Doonesbury cartoon by Gary Trudeau included)

Dr. Koop On 2-25-13 we lost a great man when we lost Dr. C. Everett Koop. I have written over and over the last few years quoting Dr. C. Everett Koop and his good friend Francis Schaeffer. They both came together for the first time in 1973 when Dr. Koop operated on Schaeffer’s daughter and […]

Remembering Dr. C. Everett Koop with pictures and quotes Part 1

Dr. C. Everett Koop is pictured above. Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis Dr. Koop On 2-25-13 we lost a great man when we lost Dr. C. Everett Koop. I have written over and over the last few years […]

 

Open letter to President Obama (Part 232 B) Dr. C. Everett Koop and Reagan pictured together

Dr. C. Everett Koop with Ronald Reagan. Dr. Koop was delayed in his confirmation by Ted Kennedy because of his film Whatever Happened to the Human Race? President Obama c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500 Dear Mr. President, I know that you receive 20,000 letters a day and that you […]

“Sanctity of Life Saturday” Francis Schaeffer and Dr. C. Everett Koop asked Reagan to issue pro-life proclamation in 1983 (includes video ABORTION OF THE HUMAN RACE)

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close […]

Dr. C. Everett Koop on abortion’s 1973 Roe v. Wade impact on child abuse

Dr. C. Everett Koop with Ronald Reagan. Dr. Koop was delayed in his confirmation by Ted Kennedy because of his film Whatever Happened to the Human Race? Watch the film below starting at the 19 minute mark and that will lead into a powerful question from Dr. C. Everett Koop. This 1979 film is WHATEVER […]

Open letter to President Obama (Part 221 B) Dr. C. Everett Koop and Francis Schaeffer rightly called abortion “the watershed issue of our era”

 Dr. Koop was delayed in his confirmation by Ted Kennedy because of his film Whatever Happened to the Human Race? Francis Schaeffer February 21, 1982 (Part 1) Uploaded by DeBunker7 on Feb 21, 2008 READ THIS FIRST: In decline of all civilizations we first see a war against the freedom of ideas. Discussion is limited […]

Francis Schaeffer and C. Everette Koop on the Hippocratic oath (March for Life January 20, 2013)

Dr. C. Everett Koop was appointed to the Reagan administration but was held up in the Senate in his confirmation hearings by Ted Kennedy because of his work in pro-life causes. I was thinking about the March for Life that is coming up on Jan 20, 2013  and that is why I posted this today […]

Ronald Wilson Reagan pictured with Dr. C. Everett Koop

High resolution version (11,426,583 Bytes) Description: The photograph is signed by President Ronald Reagan with the inscription “To Chick Koop, With Best Wishes.” Chick, from chicken coop, was the nickname Koop gained will attending Dartmouth College in the mid-1930s. Koop maintained a cordial relationship with President Reagan, despite his disappointment over Reagan’s refusal to address […]

Francis Schaeffer and C. Everett Koop were prophetic (jh29)

Francis Schaeffer and C. Everett Koop were prophetic (jh29) What Ever Happened to the Human Race? I recently heard this Breakpoint Commentary by Chuck Colson and it just reminded me of how prophetic Francis Schaeffer and C. Everett Koop were in the late 1970′s with their book and film series “Whatever happened to the human […]

Should Michele Bachmann be punished for taking pro-life views from Schaeffer and Koop? (March for Life January 20, 2013)

  Dr. C. Everett Koop I was thinking about the March for Life that is coming up on Jan 20, 2013  and that is why I posted this today Secular leaps of faith 39 Comments Written by Janie B. Cheaney August 15, 2011, 2:17 PM I’m willing to cut Ryan Lizza some slack. His profile […]

“Schaeffer Sundays” Francis Schaeffer’s own words concerning humanism and its bad results

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS Published on Oct 6, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political views concerning […]

“Sanctity of Life Saturday”:Derek Melleby’s review of the book “Francis Schaeffer: An Authentic Life” (includes film THE BASIS FOR HUMAN DIGNITY)

  I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 5) “Slavery issue compared to rights of unborn child”

The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” Over the years I have taken on the Ark Times liberal bloggers over and over and over concerning the issue of abortion. I asked over and over again for one liberal blogger […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 4) “How do pro-lifers react to the movie THE CIDER HOUSE RULES?”

Francis Schaeffer pictured above._________ The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” Over the years I have taken on the Ark Times liberal bloggers over and over and over concerning the issue of abortion. I asked over and over again […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 3) “What should be the punishment for abortion doctors?”

The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” On 1-24-13 I took on the child abuse argument put forth by Ark Times Blogger “Deathbyinches,” and the day before I pointed out that because the unborn baby has all the genetic code […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 2) “The pro-abortion child abuse argument destroyed here”

PHOTO BY STATON BREIDENTHAL from Pro-life march in Little Rock on 1-20-13. Tim Tebow on pro-life super bowl commercial. Over the years I have taken on the Ark Times liberal bloggers over and over and over concerning the issue of abortion. Here is another encounter below. On January 22, 2013 (on the 40th anniversary of the […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 6) For many pro-abortionists ” …the problem is not determining when actual human life begins, but when the value of that life begins to out weigh other considerations”

The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” Francis Schaeffer pictured above._________ The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 7) “Poverty not good reason for abortion, why not give up for adoption?”

Dr Richard Land discusses abortion and slavery – 10/14/2004 – part 3 The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” Over the years I have taken on the Ark Times liberal bloggers over and over and over concerning the issue […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 1)

Dr Richard Land discusses abortion and slavery – 10/14/2004 – part 3 The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” Over the years I have taken on the Ark Times liberal bloggers over and over and over concerning the issue […]

Paul Greenberg became pro-life because we are all “endowed with certain unalienable rights”

On January 20, 2013 I heard Paul Greenberg talk about the words of Thomas Jefferson that we are all “endowed with certain unalienable rights” and the most important one is the right to life. He mentioned this also in this speech below from 2011: Paul Greenberg Dinner Speech 2011 Fall 2011 Issue Some of you […]

How Pulitzer Prize-winning Paul Greenberg, one of the most respected and honored commentators in America, changed his mind about abortion and endorses now the pro-life view

It is not possible to know where the pro-life evangelicals are coming from unless you look at the work of the person who inspired them the most. That person was Francis Schaeffer.  I do care about economic issues but the pro-life issue is the most important to me. Several years ago Adrian Rogers (past president of […]

 

Remembering Dr. C. Everett Koop with pictures and quotes Part 21 (includes editorial cartoon)

Newsmaker Interview with Surgeon General C. Everett Koop

Published on Feb 25, 2013

The PBS NewsHour interviewed former Surgeon General, Dr. C. Everett Koop, on the anniversary of the first surgeon general’s report on smoking. Jim Lehrer interviewed Koop for a newsmaker conversation for the The MacNeil/Lehrer NewsHour from the surgeon general’s office in Washington on Jan. 11, 1989. Koop died Monday at the age of 96.

Dr. C. Everett Koop was appointed to the Reagan administration but was held up in the Senate in his confirmation hearings by Ted Kennedy because of his work in pro-life causes.

Memorial Tribute Former Surgeon General C.Everett Koop © A Genuine G-Shot.wmv

On 2-25-13 we lost a great man when we lost Dr. C. Everett Koop. I have written over and over the last few years quoting Dr. C. Everett Koop and his good friend Francis Schaeffer. They both came together for the first time in 1973 when Dr. Koop operated on Schaeffer’s daughter and as a result they became close friends. That led to their involvement together in the book and film series “WHATEVER HAPPENED TO THE HUMAN RACE?” in 1979.

In Memoriam: C. Everett Koop

March 04, 2013

Amidst all of the (entirely proper) agitation about the unusual act of resignation by Pope Benedict XVI, we should not forget another most significant passage. Dr. C. Everett Koop, known affectionately as “Chick,” went to be with his Lord February 25, 2013, at the age of 96. Our hearts go out to his family. He is survived by his wife, Cora Hogue Koop, a friend of many of ours, (his first wife, Elizabeth, predeceased him by 13 years), and by his three children, Allen, Norman and Elizabeth (his son David died tragically in a mountain-climbing accident while still in college). He has eight grandchildren as well.

Dr. Koop was a distinguished pediatric surgeon in Philadelphia at Children’s Hospital, serving as surgeon-in-chief at “CHOP” from 1946 to 1981. He was then appointed Surgeon General under President Ronald Reagan. While his confirmation hearings were long and difficult, in the end he passed rather easily, mostly because of his palpable integrity. During his eight years of public service he became a household name. Hitherto the Surgeon General was not a high-profile position. All that changed under Everett Koop.

Koop was vehemently opposed to abortion on demand. Together with Francis Schaeffer, he produced a film and a book, Whatever Happened to the Human Race? The two warned against easy abortions, euthanasia and infanticide. Considered by many to be alarmist when published, time has proven them all too realistic. Of the practice of medicine, Koop once remarked: “Perhaps more than the law, I fear the attitude of our profession in sanctioning infanticide and in moving inexorably down the road from abortion to infanticide, to the destruction of a child who is socially embarrassing, to you-name-it.” At the same time, Koop refused to use his office as a bully pulpit for the abolition of abortion.

The two campaigns which gained him renown were his outspoken drives against smoking, and against the HIV-AIDS epidemic. Of tobacco’s harm, he famously described how smoking killed 100,000 Americans each year, and how smoking a pack a day will take six years off a person’s life. For this he was fiercely opposed by the tobacco lobby. However, he stood his ground, and the number of smokers in America went from one third down to one quarter of the population. On AIDS, he was nearly alone in urging government to take a stronger stand against its ravages. It eventually came to its senses, and began to act.

Dr. Koop became a believer in Jesus Christ through the ministry of Tenth Presbyterian Church, while he was in Philadelphia. He was an elder there and great supporter of the church. He remained a staunch, Reformed evangelical throughout his life. As one might expect of a leader who had strong convictions, not everyone could agree with him or remain supportive. Many evangelicals were quite taken aback when he came out against testing for AIDS, and in favor of the use of condoms, and of sex education for children. They often forgot to read the fine print. Testing could easily ruin careers. And Koop’s first remedy against AIDS was faithfulness or abstinence. Only when a problem still remained would it be appropriate to curtail further damage with the use of contraceptives. He also angered pro-life conservatives when he found out through a careful study that properly performed abortions did not necessarily lead to mental or physical health problems for the mother, as many had loved to argue. (Needless to say, his stands on various matters do not necessarily represent any official view from Westminster Seminary.)

As a friend of mine from Tenth Presbyterian Church pointed out, busy though he was, Dr. Koop always had time for people. He was never, seemingly, in a rush to move on, but spent generous time counseling and advising whoever might ask.

In a day when so often evangelicals have become all-too-predictable, it is refreshing to remember Dr. Koop’s refusal to be co-opted by any one faction. In a day when evangelicals have very little representation in public places, it is good to remember how one man changed much of American society through his insistent pleading about threats to life and health. In a day when many figures will use just about any argument to support their cause, it is good to remember the honesty of a man who tried to be entirely fair to the views he opposed. May we see the likes of him again!

William Edgar, professor of Apologetics

__________________________________________

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

In this 1979 film series they dealt with the big social issues and predicted what social problems we have in the future because of humanism. For instance, they knew that the Jack Kevorkians of the world would be coming down the pike. They predicted that there was a slippery slope from abortion to infanticide to youth euthanasia brought on by the materialistic worldview.

Dr. C. Everett Koop is pictured above.

 

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer: How Should We Then Live? (Full-Length Documentary)

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

Francis Schaeffer: What Ever Happened to the Human Race? (Full-Length Documentary)

Part 1 on abortion runs from 00:00 to 39:50, Part 2 on Infanticide runs from 39:50 to 1:21:30, Part 3 on Youth Euthanasia runs from 1:21:30 to 1:45:40, Part 4 on the basis of human dignity runs from 1:45:40 to 2:24:45 and Part 5 on the basis of truth runs from 2:24:45 to 3:00:04

Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?)

Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro)

Francis Schaeffer – The Biblical Flow of History & Truth (1)

Dr. Francis Schaeffer – The Biblical Flow of Truth & History (part 2)

Planned Parenthood is the largest abortion provider in the USA and this editorial cartoon touches on this issue.

Christianity and Scientific Concerns

AP

C. Everett Koop

Related posts:

Remembering Dr. C. Everett Koop with pictures and quotes Part 12 (with editorial cartoon)

Dr. C. Everett Koop on Baby Doe, euthanasia, abortion Uploaded on Nov 3, 2008 Dr. Koop answers questions on Baby Doe, euthanasia and abortion during interview at Wheaton College, Wheaton, IL http://www.christianethics.org Dr. Koop   On 2-25-13 we lost a great man when we lost Dr. C. Everett Koop. I have written over and over […]

Remembering Dr. C. Everett Koop with pictures and quotes Part 11 (including editorial cartoon on abortion)

Dr. Koop Memorial Tribute Former Surgeon General C.Everett Koop © A Genuine G-Shot.wmv On 2-25-13 we lost a great man when we lost Dr. C. Everett Koop. I have written over and over the last few years quoting Dr. C. Everett Koop and his good friend Francis Schaeffer. They both came together for the first […]

Remembering Dr. C. Everett Koop with pictures and quotes Part 10 (includes editorial cartoon about abortion)

Newsmaker Interview with Surgeon General C. Everett Koop Published on Feb 25, 2013 The PBS NewsHour interviewed former Surgeon General, Dr. C. Everett Koop, on the anniversary of the first surgeon general’s report on smoking. Jim Lehrer interviewed Koop for a newsmaker conversation for the The MacNeil/Lehrer NewsHour from the surgeon general’s office in Washington […]

Remembering Dr. C. Everett Koop with pictures and quotes Part 9 (Picture of Joycelyn Elders with Koop)

Dr. C. Everett Koop on Baby Doe, euthanasia, abortion Uploaded on Nov 3, 2008 Dr. Koop answers questions on Baby Doe, euthanasia and abortion during interview at Wheaton College, Wheaton, IL http://www.christianethics.org Dr. Koop   Joycelyn Elders was the first black Surgeon General of the USA and I have a picture of her with Dr. C. […]

Remembering Dr. C. Everett Koop with pictures and quotes Part 8 (editorial picture about Surgeon General)

Memorial Tribute Former Surgeon General C.Everett Koop © A Genuine G-Shot.wmv Dr. Koop. C. Everett Koop Before Dr. C. Everett Koop arrived in 1981 as Surgeon General could anybody ever name who the Surgeon General was? Koop also caused lots of editorial cartoons to be drawn about him because of his positions he took on […]

Remembering Dr. C. Everett Koop with pictures and quotes Part 7 (Public Health poster)

Newsmaker Interview with Surgeon General C. Everett Koop Published on Feb 25, 2013 The PBS NewsHour interviewed former Surgeon General, Dr. C. Everett Koop, on the anniversary of the first surgeon general’s report on smoking. Jim Lehrer interviewed Koop for a newsmaker conversation for the The MacNeil/Lehrer NewsHour from the surgeon general’s office in Washington […]

Remembering Dr. C. Everett Koop with pictures and quotes Part 6 (includes funniest cartoon ever during Koop’s tenure)

Dr. C. Everett Koop on Baby Doe, euthanasia, abortion Uploaded on Nov 3, 2008 Dr. Koop answers questions on Baby Doe, euthanasia and abortion during interview at Wheaton College, Wheaton, IL http://www.christianethics.org Dr. Koop. C. Everett Koop On June 8, 1988 Ralph Dunagin of the LA Times came out with the funniest editorial cartoon I […]

Remembering Dr. C. Everett Koop with pictures and quotes Part 5 (Public Health poster developed under Koop)

Memorial Tribute Former Surgeon General C.Everett Koop © A Genuine G-Shot.wmv Dr. C. Everett Koop was active on getting the word out about how people could catch AIDS. Public Health officials during the second half of the 1980s became concerned about the spread of AIDS particularly among minorities, a disproportionate number of whom were intravenous […]

Remembering Dr. C. Everett Koop with pictures and quotes Part 4 (funny editorial cartoon too)

Dr. Koop Gary Brookings of the Richmond Times Dispatch did a very funny editorial cartoon about the time in 1988 when Dr. C. Everett Koop sent the unapproved mail  piece out to millions of homes about AIDS. There were many such cartoons at the time since everyone knew Dr. Koop got the mail piece out […]

Remembering Dr. C. Everett Koop with pictures and quotes Part 3 ( three more editorial cartoons too)

Dr. Koop with Hillary Clinton In 1980 I really was influenced at my highschool by a teacher of mine named Mark Brink. He introduced me to the film series “Whatever happened to the human race?” by Francis Schaeffer and Dr. C. Everett Koop. In this  film series that came out in 1979 they dealt with […]

Remembering Dr. C. Everett Koop with pictures and quotes Part 2 (Doonesbury cartoon by Gary Trudeau included)

Dr. Koop On 2-25-13 we lost a great man when we lost Dr. C. Everett Koop. I have written over and over the last few years quoting Dr. C. Everett Koop and his good friend Francis Schaeffer. They both came together for the first time in 1973 when Dr. Koop operated on Schaeffer’s daughter and […]

Remembering Dr. C. Everett Koop with pictures and quotes Part 1

Dr. C. Everett Koop is pictured above. Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis Dr. Koop On 2-25-13 we lost a great man when we lost Dr. C. Everett Koop. I have written over and over the last few years […]

Open letter to President Obama (Part 232 B) Dr. C. Everett Koop and Reagan pictured together

Dr. C. Everett Koop with Ronald Reagan. Dr. Koop was delayed in his confirmation by Ted Kennedy because of his film Whatever Happened to the Human Race? President Obama c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500 Dear Mr. President, I know that you receive 20,000 letters a day and that you […]

“Sanctity of Life Saturday” Francis Schaeffer and Dr. C. Everett Koop asked Reagan to issue pro-life proclamation in 1983 (includes video ABORTION OF THE HUMAN RACE)

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close […]

Dr. C. Everett Koop on abortion’s 1973 Roe v. Wade impact on child abuse

Dr. C. Everett Koop with Ronald Reagan. Dr. Koop was delayed in his confirmation by Ted Kennedy because of his film Whatever Happened to the Human Race? Watch the film below starting at the 19 minute mark and that will lead into a powerful question from Dr. C. Everett Koop. This 1979 film is WHATEVER […]

Open letter to President Obama (Part 221 B) Dr. C. Everett Koop and Francis Schaeffer rightly called abortion “the watershed issue of our era”

 Dr. Koop was delayed in his confirmation by Ted Kennedy because of his film Whatever Happened to the Human Race? Francis Schaeffer February 21, 1982 (Part 1) Uploaded by DeBunker7 on Feb 21, 2008 READ THIS FIRST: In decline of all civilizations we first see a war against the freedom of ideas. Discussion is limited […]

Francis Schaeffer and C. Everette Koop on the Hippocratic oath (March for Life January 20, 2013)

Dr. C. Everett Koop was appointed to the Reagan administration but was held up in the Senate in his confirmation hearings by Ted Kennedy because of his work in pro-life causes. I was thinking about the March for Life that is coming up on Jan 20, 2013  and that is why I posted this today […]

Ronald Wilson Reagan pictured with Dr. C. Everett Koop

High resolution version (11,426,583 Bytes) Description: The photograph is signed by President Ronald Reagan with the inscription “To Chick Koop, With Best Wishes.” Chick, from chicken coop, was the nickname Koop gained will attending Dartmouth College in the mid-1930s. Koop maintained a cordial relationship with President Reagan, despite his disappointment over Reagan’s refusal to address […]

Francis Schaeffer and C. Everett Koop were prophetic (jh29)

Francis Schaeffer and C. Everett Koop were prophetic (jh29) What Ever Happened to the Human Race? I recently heard this Breakpoint Commentary by Chuck Colson and it just reminded me of how prophetic Francis Schaeffer and C. Everett Koop were in the late 1970′s with their book and film series “Whatever happened to the human […]

Should Michele Bachmann be punished for taking pro-life views from Schaeffer and Koop? (March for Life January 20, 2013)

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“Schaeffer Sundays” Francis Schaeffer’s own words concerning humanism and its bad results

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS Published on Oct 6, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political views concerning […]

“Sanctity of Life Saturday”:Derek Melleby’s review of the book “Francis Schaeffer: An Authentic Life” (includes film THE BASIS FOR HUMAN DIGNITY)

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Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 5) “Slavery issue compared to rights of unborn child”

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Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 4) “How do pro-lifers react to the movie THE CIDER HOUSE RULES?”

Francis Schaeffer pictured above._________ The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” Over the years I have taken on the Ark Times liberal bloggers over and over and over concerning the issue of abortion. I asked over and over again […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 3) “What should be the punishment for abortion doctors?”

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Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 2) “The pro-abortion child abuse argument destroyed here”

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Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 6) For many pro-abortionists ” …the problem is not determining when actual human life begins, but when the value of that life begins to out weigh other considerations”

The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” Francis Schaeffer pictured above._________ The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really […]

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Paul Greenberg became pro-life because we are all “endowed with certain unalienable rights”

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How Pulitzer Prize-winning Paul Greenberg, one of the most respected and honored commentators in America, changed his mind about abortion and endorses now the pro-life view

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Remembering Dr. C. Everett Koop with pictures and quotes Part 20 (includes editorial cartoon)

C. Everett Koop on being Surgeon General

Uploaded on Nov 3, 2008

Dr. Koop shares his journey to becoming Surgeon General in Part 1 of this interview at Wheaton College, IL. http://www.christianethics.org

___________________

Dr.Koop

On 2-25-13 we lost a great man when we lost Dr. C. Everett Koop. I have written over and over the last few years quoting Dr. C. Everett Koop and his good friend Francis Schaeffer. They both came together for the first time in 1973 when Dr. Koop operated on Schaeffer’s daughter and as a result they became close friends. That led to their involvement together in the book and film series “WHATEVER HAPPENED TO THE HUMAN RACE?” in 1979. This film has influenced a lot of people and that includes Ron Paul.

Ron Paul’s Anti-Abortion Position

Read more: http://godfatherpolitics.com/3184/ron-pauls-anti-abortion-position/#ixzz2NW9JRwoC

Paul Pro-LifeThere was a link on Facebook to the following post on the RonPaul2012 website with the title “Reagan’s Surgeon General C. Everett Koop on Ron Paul’s Pro-Life Credentials.” It includes the following: “Paul’s first book written in 1983 was titled Abortion and Liberty. The foreword was written by C. Everett Koop, the pro-life Surgeon General appointed by Ronald Reagan.”

Using Dr. Koop’s 1983 endorsement is a reminder that when some conservatives get into office, they compromise. Dr. Koop had impeccable pro-life credentials before he became Ronald Reagan’s choice for Surgeon General. There was great pressure on Reagan from Evangelicals to nominate Dr. Koop because they had voted for the president in record numbers. Based on the following, Dr. Koop’s endorsement does not mean that much to me.

Dr. Koop was the co-author with Christian apologist and “guru of fundamentalism” (as Newsweek described him in 1982) Francis A. Schaeffer[1] of Whatever Happened to the Human Race? After a contentious confirmation hearing, Dr. Koop became Surgeon General under Ronald Reagan. Liberals attacked him because of his anti-abortion stance and his relationship with Schaeffer. “The nomination was held up for more than eight months. Only after Dr. Koop promised to abandon the antiabortion circuit and to refrain from using the Surgeon General’s office as a pulpit for his right-to-life beliefs did the Senate finally vote its approval.”[2]

Under questioning, Koop admitted that as Surgeon General, he would recommend abortion as one way of dealing with the unborn children of mothers with AIDS. By the spring of 1987, Koop was self-consciously in retreat from his earlier Christian position. With respect to abortion, he commented, “I’ve written all that I have to write on that issue. There are other, bigger things that I should turn my attention to as surgeon general: Where this country is and where it’s going in health care.”[3]

In 1986 and 1987, Koop officially called for sex education on AIDS in the public schools as early as kindergarten and for public school instruction on how to use condoms. Homosexuality had become a politically protected lifestyle. “I am the surgeon general of the heterosexuals and the homosexuals,” Koop argued, “of the young and the old, of the moral and the immoral, the married and the unmarried. I don’t have the luxury of deciding which side I want to be on.”[4] He had retreated to what Schaeffer called “the line of despair.”[5]

This so-called neutral moral position cost people their lives. Koop should have come out denouncing the behaviors that were causing AIDS. He did it with smoking. Why was “safe sodomy” an option but not safe smoking? Cigarette smoking kills, the government was telling everyone. Laws had been passed to make it increasingly more difficult for people to smoke in public buildings. Tobacco products are heavily taxed. Do we find the following on cigarette packs? “Caution: Cigarette smoking may be hazardous to your health. . . . So be sure to use a filter if you decide to smoke.” Koop was calling for condoms (filters) to help curtail the transmission of AIDS instead of denouncing the behavior that was spreading AIDS.

There is a related issue on Ron Paul changing his position on a federal prohibition of abortion. One of the reasons many Christians will not vote for Ron Paul is because he has taken a “states rights” position on abortion. While he calls for “preventing activist judges from interfering with state decisions on life by removing abortion from federal court jurisdiction through legislation modeled after his ‘We the People Act,’” he seems to have taken the position that states should be free either to outlaw or legalize abortion. They get it from a statement like this one:

Under the 9th and 10th amendments, all authority over matters not specifically addressed in the Constitution remains with state legislatures. Therefore the federal government has no authority whatsoever to involve itself in the abortion issue. So while Roe v. Wade is invalid, a federal law banning abortion across all 50 states would be equally invalid.

This is troubling for a lot of people. Would he say the same thing about slavery or involuntary euthanasia at the state level? Paul writes that there is a “God-given right to life — for those born and unborn.” Consider these words from Paul’s website:

After being forced to witness an abortion being performed during his time in medical school, he knew from that moment on that his practice would focus on protecting life. And during his years in medicine, never once did he find an abortion necessary to save the life of a pregnant woman.

Paul is correct that the Constitution does not deal with moral issues like rape, abortion, or even murder of adults. But if states started killing children or adults or permitted the rape of women for what were believed to be state-sanctioned reasons, would these be actions for a higher (federal) government to outlaw? I’d be interested in hearing what Dr. Paul’s answer since he argues that pre-born children are equal to born children.

What’s interesting is that Paul’s book Abortion and Liberty seems to advocate a federal solution. Here’s what he wrote on pages 34 and 35:

Senator Jesse Helms [1921-2008] has written and introduced a Human Life Amendment. He contends that: “A constitutional amendment must be worded, like the Constitution itself, in terms of general principles.”

Conforming to this, the amendment he wrote is brief and general in nature:

“The paramount right to life is vested in each human being from the moment of fertilization without regard to age, health, or condition of dependency.”

A Constitutional provision should never have been necessary, but now it is. Without this change in the Constitution, the division and dissension in the country over abortion will get worse. . . . We cannot deny constitutional protection to the unborn, but we should not be complacent and think that this in itself solves the problem. The problem is fundamentally moral, not legal. The Constitution by itself cannot establish the proper moral attitude of a nation. The real change will not be achieved by the politicians, but must come from our moral and religious philosophers.

Something has changed with Dr. Paul on the abortion issue since he wrote these words. If he returned to this very reasonable view, he would see his support rise among Evangelicals. He might even get the nomination.

________________

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible

In this 1979 film series they dealt with the big social issues and predicted what social problems we have in the future because of humanism. For instance, they knew that the Jack Kevorkians of the world would be coming down the pike. They predicted that there was a slippery slope from abortion to infanticide to youth euthanasia brought on by the materialistic worldview.

Dr. C. Everett Koop is pictured above.

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

Published on Oct 6, 2012 by

Have you ever thought about the possibility that when we get to heaven and get to ask God why he never sent us the cure for cancer that God may tell us that a person was sent to earth with the answer to cancer? Take a look at this editorial cartoon below:

The End Is Not the End

 

Dennis Brack / Newscom

C. Everett Koop
Dr. Koop

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The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” On 1-24-13 I took on the child abuse argument put forth by Ark Times Blogger “Deathbyinches,” and the day before I pointed out that because the unborn baby has all the genetic code […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 2) “The pro-abortion child abuse argument destroyed here”

PHOTO BY STATON BREIDENTHAL from Pro-life march in Little Rock on 1-20-13. Tim Tebow on pro-life super bowl commercial. Over the years I have taken on the Ark Times liberal bloggers over and over and over concerning the issue of abortion. Here is another encounter below. On January 22, 2013 (on the 40th anniversary of the […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 6) For many pro-abortionists ” …the problem is not determining when actual human life begins, but when the value of that life begins to out weigh other considerations”

The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” Francis Schaeffer pictured above._________ The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 7) “Poverty not good reason for abortion, why not give up for adoption?”

Dr Richard Land discusses abortion and slavery – 10/14/2004 – part 3 The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” Over the years I have taken on the Ark Times liberal bloggers over and over and over concerning the issue […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 1)

Dr Richard Land discusses abortion and slavery – 10/14/2004 – part 3 The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” Over the years I have taken on the Ark Times liberal bloggers over and over and over concerning the issue […]

Paul Greenberg became pro-life because we are all “endowed with certain unalienable rights”

On January 20, 2013 I heard Paul Greenberg talk about the words of Thomas Jefferson that we are all “endowed with certain unalienable rights” and the most important one is the right to life. He mentioned this also in this speech below from 2011: Paul Greenberg Dinner Speech 2011 Fall 2011 Issue Some of you […]

How Pulitzer Prize-winning Paul Greenberg, one of the most respected and honored commentators in America, changed his mind about abortion and endorses now the pro-life view

It is not possible to know where the pro-life evangelicals are coming from unless you look at the work of the person who inspired them the most. That person was Francis Schaeffer.  I do care about economic issues but the pro-life issue is the most important to me. Several years ago Adrian Rogers (past president of […]

 

“Sanctity of Life Saturday” John Whitehead article from October 1980 on abortion (includes film ABORTION OF THE HUMAN RACE)

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject.

Picture of Francis Schaeffer and his wife from the 1930’s above.

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

Published on Oct 6, 2012 by

The Chicken’s Homecoming

John W. Whitehead

Editor’s Note: For decades, professing Christians have been advocating the use of governmental power to achieve goals they desire, regardless of what the Bible says about the propriety of those goals or the proper function of government. Christians have supported public education, zoning ordinances, civil rights laws, unions, and government welfare programs. Now the chickens are coming home to roost. Churches and Christian schools are under attack from a government made powerful by the help of professing Christians. What follows is an account of the chickens’ homecoming.

Over the past decade the Christian community has found itself engaged in a continuous battle, legal and otherwise, with the government. The issues involved in this struggle are varied. This paper will focus on the current key areas of Christian concern.

Abortion

On June 30, 1980, in the companion cases of Harris v. McRae and Williams v. Zbaraz, the United States Supreme Court held in a 5-4 decision that neither the states nor the federal government must fund abortions through programs which subsidize other medical procedures. Justice Potter Stewart, in writing for the majority, stated: “Abortion is inherently different from other medical procedures, because no other procedure involves the purposeful termination of a potential life.” Stewart was joined in his opinion by Chief Justice Burger and Associate Justices White, Rehnquist, and Powell. Justices Brennan, Marshall, Blackmun, and Stevens each filed dissents. In specific, the court in Harris v. McRae ruled:

The Medicaid Act does not oblige states to pay for abortions;

The right to choose abortion does not create a right to have abortions paid for with public funds;

The Hyde amendment4 does not effect an establishment of religion; and,

The Hyde amendment does not violate the equal protection clause of the Fifth Amendment.

Harris

v. McRae is significant in its holding that the so-called “right” to abortion does not carry with it a collateral right to government financing of the exercise of that right. The fact that is not altered in McRae, however, is the Supreme Court’s declaration in 1973 in Roe v. Wade that in effect unborn children are not “persons” protected under the Constitution. Roe v. Wade remains to this date the most destructive decision any judicial body has ever made. Since that decision, more than eight million abortions have been committed-that is an average of 2,700 each and every day since 1973. Today there are three abortions for each live birth in Washington, D. C.

The importance of a proper Christian response to the abortion issue cannot be underscored. One’s position on abortion is in essence a statement on one’s position on the general sanctity of human life. It will also determine in many ways how the humanistic society we live in will respond to what the pre-World War II Nazis referred to as “useless eaters.” Logically, since life is being destroyed before birth, why not tamper with it on the other end of the spectrum? As Francis Schaeffer and C. Everett Koop have asked:

Will a society which has assumed the right to kill infants in the womb-because they are unwanted, imperfect, or merely inconvenient-have difficulty in assuming the right to kill other human beings, especially older adults who are judged unwanted, deemed imperfect physically or mentally, or considered a possible social nuisance? The next candidates for arbitrary classification as non-persons are the elderly…. As the demand for affluence continues and the economic crunch gets greater, the amount of compassion that the legislature and the courts will have for the old does not seem likely to be significant considering the precedent of the non protection given to unborn and newborn.

Finally, a proper Christian response to this issue will determine how God judges a nation (e.g., 2 Chronicles 7:14). As of this date, the church has failed to respond effectively to this issue. The United States is presently under the judgment of God; and if the church does not act on and resist the wholesale slaughter of the innocent, then there will be little hope for a true Christian future.

Church Autonomy

The right of the church to remain free from government interference is a freedom that was guaranteed from this country’s inception. It was once unthinkable that this concept could be challenged. In recent years, however, this fundamental principle has been brought into question.

Several illustrations point up this fact. First, on January 3, 1979, without prior notice or warning of any kind, an armed task force of the State of California descended on the headquarters complex of the Worldwide Church of God in Pasadena, California. It forcibly seized possession of and took over control of the church. The task force consisted of a court-appointed receiver, representatives of the California Attorney General, state investigators, and law enforcement officers. The property and assets of the church and its related ministries were summarily taken over; the offices and records were seized and their contents rifled; cartons and files of records were taken and carried off (without receipt, inventory, or accounting) by government officials. The church’s administrator was replaced with the receiver and his deputies so that the State of California technically became the head of the church. The State’s actions to date have been unsuccessfully contested in court by the church. As of this writing, the church has filed several appeals before the United States Supreme Court which have been unsuccessful.

Second, on March 16, 1980, Pastor Herman Fountain was arrested while conducting the worship service at Bethel Baptist Church in Lucedale, Mississippi, by a local sheriff who was accompanied by a female agent of the state Health, Education and Welfare Department. Pastor Fountain was immediately taken to jail and booked on assault and battery charges because, as director of the church’s children’s home for incorrigible youth, he had spanked a fifteen-year-old resident of the church home. Several ministers who attempted to continue the worship service were arrested for disorderly conduct because of their refusal to terminate the service when ordered to do so by the sheriff. Furthermore, “[t]he Sheriff’s Department also demanded the records of the Children’s Home which are church records. After finding these records, they confiscated them.” The charges brought in court were later dropped.

There are, of course, other cases along this line which give one cause for alarm. For example, a pastor of an independent Bible church in Texas was jailed in February 1980 by a federal district judge. The offense? The pastor refused to surrender church records to the Internal Revenue Service. The I. R. S. had demanded that the church surrender all its records and the names and addresses of church members and contributors for an administrative examination. The church was also required to complete an extensive questionnaire. On appeal, a United States Circuit Court of Appeals, in United States v. Holmes, ruled in favor of the church. The court, however, in denying the I. R. S. the authority to issue a blanket summons for information from the church, held that the church, in order to retain its tax-exempt status, “must allow the government access to information.”

In a case with very similar facts, United States v. Freedom Church, an I. R. S. summons seeking to require the pastor of a church to produce church records was held by a United States Circuit Court of Appeals to be within constitutional parameters and, therefore, not an infringement of the First Amendment. The question, therefore, of the I. R. S.’ power to compel the disclosure of the private records of churches is yet undecided.

In Walker v. First Orthodox Presbyterian Church of San Francisco, a significant decision, church autonomy was reaffirmed. In Walker, a church discharged its organist when it was discovered he was a practicing homosexual. The homosexual in turn sued the church under the authority of a provision of the San Francisco Police Code which prohibits discrimination in employment based upon “sexual orientation.” Having a practicing homosexual on the church staff, the church argued, was in violation of its religious beliefs (based on the Bible) and church documents. The church, therefore, urged that the Police Code be held unconstitutional as applied to it. A Superior Court in San Francisco ruled in favor of the church, stating that “[f]reedom of religion is so fundamental to American history that it must be preserved even at the expense of other rights which have become institutionalized by the democratic process.”

The cases discussed illustrate very clearly the growing mentality that it takes very little to justify attempted government invasions of the church. This trend must be reversed or in the very near future government regulations will entangle themselves further into the internal operation of the church.

Private Education

The private religious school is a traditional American institution which was established in this country some years before the public education system. With the arrival of the government-controlled public education system, private education dwindled drastically. In recent years, however, religious schools-primarily fundamentalist Christian schools-have expressed growth at a phenomenal rate, and this movement has been called the Christian school “explosion.” It has been predicted, if the present trend continues, that by 1990 over fifty percent of the school age children in the United States will be educated in private religious schools. 14 This movement has been accompanied by a growing number of confrontations with the government.

In 1925, in upholding parents’ rights to send their children to private schools, the United States Supreme Court proclaimed that the “child is not the mere creature of the state.” This conclusion was subsequently buttressed by the Supreme Court’s decision in Wisconsin v. Yoder in1972. In Yoder, the Court held that a school attendance law requiring parents to send their children to school until the age of sixteen violated Amish parents’ freedom of religion and infringed upon their right to direct the religious upbringing of their children.

In light of Yoder, one would have thought that the government would have accommodated private education. However, subsequent to Yoder, parents in Vermont were prosecuted criminally for truancy because their children were enrolled in a Christian school not approved by the state. In Ohio, parents, too, were prosecuted criminally for truancy for sending their children to a Christian school which refused to submit to the state’s “minimum standards” for educational institutions-the school argued that the standards were violative of its religious beliefs. In State of Michigan v. Peter and Ruth Nobel, parents who were teaching their children in the home and refused to accept state certification for their program were prosecuted criminally for truancy. In Kentucky, parents who had enrolled their children in Christian schools “unapproved” by the government were prosecuted criminally.21 Although these cases were decided favorably for the parents and schools involved (upon religious liberty grounds), it is indicative of the statist mentality concerning attempted control of private education.

Unionization and Unemployment Taxation

In N. L. R. B. v. Catholic Bishops of Chicago, a significant decision in 1978, the United States Supreme Court addressed the issue of the forced unionization of private religious schools by the government. 22 The National Labor Relations Board asserted jurisdiction over parochial schools for the purpose of deciding labor disputes. The schools protested on constitutional grounds, and the Court upheld the right of private religious schools to be free from such government regulation. The Court noted that there was no congressional statutory intent that allowed the N. L. R. B. to assume jurisdiction over such schools, and, even if such legislative intent were present, serious constitutional questions would be raised.

In another area of conflict, various state governmental agencies have, at the urging of the United States Department of Labor, attempted to levy an unemployment compensation tax on teachers who teach in private religious schools. The schools have argued that as integral ministries of the church, they cannot be taxed because such a tax would be a direct levy on the church itself. To date, the schools have generally been successful in the courts.

The Internal Revenue Service

The Internal Revenue Service has also viewed the rising private school movement with some consternation. By 1978, the I. R. S. had decided that its procedures for identifying schools with racially discriminatory policies were inadequate and that, despite having pledged an open admissions policy, many schools allegedly still practiced racial discrimination. Thereafter, the I. R. S. announced a proposed revenue procedure designed to identify these racially discriminatory schools and to deny such schools tax exempt status. 24 Because eighty percent of all private schools are religious and are integral parts of the Church, 25 the proposed regulation was met with substantial opposition from the religious community-primarily Christian school administrators who saw the proposed procedure as government interference with the Church. 26 Following this confrontation, the I. R. S. issued a revised proposed procedure in February 1979. 27 Opposition, however, remained unabated. Moreover, the issues raised by the religious opposition to the procedure did not concern the right of racially discriminatory schools to retain tax exemptions but concerned the method by which the I. R. S. sought to implement its policy and the fear of the growing trend toward government intervention in church affairs. 28

That the battle between the I. R. S. and private schools will continue is evidenced by a federal court’s decision on May 5, 1980, in Green v. Miller. 29 In this case, the court held that the United States Secretary of the Treasury was enjoined from according tax-exempt status to all Mississippi private schools which have been determined to be racially discriminatory in adversary proceedings or where a present inference of discrimination against blacks exists in such schools. 30 Moreover, in order to ensure that the government can gather information on the schools, the court required that all schools must print newspaper notices of nondiscriminatory intent four times annually and schools that advertise over radio must notify the I. R. S. of times and dates of transmission as well as a written transcript of suchannouncements. 31 Detailed information on the schools’ operations, the court held, must be supplied to the I. R. S. annually for three years. 32 It is interesting to note that “church-related schools” were specially mentioned and that the government must take “all reasonable steps” to determine if Christian schools are discriminatory and, if so, revoke their tax-exempt status. 33 As a consequence of Green v. Miller, the I. R. S. has mailed questionnaires requesting information from various private schools in Mississippi. The Christian schools to date have refused on First Amendment grounds to supply the information.

Zoning Laws

Zoning ordinances have long been a nemesis to one’s enjoyment of private property. In recent years, zoning ordinances have been utilized in various instances to exclude churches or Christian schools from various areas. In City of Concord v. New Testament Baptist Church, 34 a church appealed a denial of a permit to operate a school which was an integral part of it. It was finally held that the school was a permitted use under the city’s zoning ordinance and to require the school to obtain a permit separate from the church was a denial of the free exercise of religion.

An opposite result was reached in Damascus Community Church v. Clackamas County 35 where the Oregon Court of Appeals reversed a lower court’s opinion that the school was an integral part of the church and, therefore, that the use permit of the church was sufficient to encompass its school ministry. The court of appeals rejected the City of Concord case in stating that the ordinance was worded more broadly than the Oregon ordinance. The court also rejected the church’s argument that the ordinance applied to it interfered with its right to free exercise.

In a recent California case, a group of persons living communally in a residential district while operating a church were enjoined from doing so. 36 Although the church group argued religious liberty before the appeals court, the zoning ordinance was upheld.

It is obvious that governmental attempts to regulate Christian schools will continue for some time. The issue to be decided may rest on the right to private property itself. In any event, the right of parents to control the education of their children is fundamental, and the Christian education movement will be confronted by continuing governmental interference with its operation.

Parental Rights

Parental rights concerning their children have been called into question in recent years by a humanistic society that has forsaken the biblical absolutes upon which it was founded. In this respect, the courts have in the area of abortion rights and related issues curtailed the rights of parents to control the destiny of their children.

Tinker and Roe v. Wade

A signal case of concern was the decision rendered by the United States Supreme Court in the 1969 decision of Tinker v. Des Moines Independent School District. 37 In Tinker, the Court recognized that students have rights comparable to adults and that school officials do not have absolute control and authority over students. Implications for parental rights arise from Tinker in that the school historically has been and should be but an extension of the family. Logically, if the student can resist and challenge school officials, then the next step would be challenges to parental authority. The great breakthrough for individual autonomy, a foundation of secular humanism, 38 was the Supreme Court’s abortion-on-demand decision in Roe v. Wade.39 The implications of Roe v. Wade have been extended to other areas, and this decision is now a foundation for weakening the traditional family structure.

The Minor’s “Rights” to Abortion and Contraceptives

In Planned Parenthood v. Danforth, 40 the Supreme Court ruled, based upon the “right” to abortion discovered in Roe v. Wade, that a state statute was unconstitutional which required written consent of a parent or guardian to an abortion during the first twelve weeks of pregnancy with respect to an unmarried woman under the age of eighteen. Likewise, in Bellotti v. Baird, 41 the Court found unconstitutional a state statute requiring parental written consent before an abortion could be performed on an unmarried minor woman but providing that an abortion could be obtained under court order upon a showing of good cause if one or both parents refused consent.

The Supreme Court has now held in Carey v. Population Services International42 that a state statute which restricts the sale of contraceptives to those over sixteen years of age, and then only by a licensed pharmacist, is contrary to the right of privacy of minors and is, therefore, unconstitutional. Even more disturbing is the decision in Doe v. Irwin 43 where parents sought to prohibit the distribution of contraceptives to their children without notice to the parents. The federal court involved held that minors possess aright of privacy which includes the right to obtain contraceptives without having to consult their parents. Although acknowledging that parents are interested in contraceptives being distributed to their children, the court held there is no duty on the part of a family planning center to notify the parents concerned.

The Implications for Parental Rights

The concern with these decisions lies in what they are saying about parental rights as a whole. First, the rights of parents are subordinate to the rights of privacy of their children to have abortions and sex. Second, the family is no longer the basic institution for determining values for children-instead, that is the government’s province in and through its various agencies. In Wisconsin v. Yoder, Justice William O. Douglas in his dissent remarked:

If the parents in this case are allowed a religious exemption, the inevitable effect is to impose the parents’ notions of religious duty upon their children. Where the child is mature enough to express potentially conflicting desires, it would be invasion of the child’s rights to permit such an imposition without canvassing his views…. As the child has no other effective forum, it is in this litigation that his rights should be considered. And, if an Amish child desires to attend high school, and is mature enough to have that desire respected, the State may well be able to override the parents’ religiously motivated objections. 44

In reply to Douglas’ dissent in upholding the right of the Amish to withhold their children from school, the majority of justices stated: “The dissent argues that a child who expresses a desire to attend public high school in conflict with the wishes of the parents should not be prevented from doing so. There is no reason for the Court to consider that point since it is not an issue in the case.”

Therefore, the Supreme Court has left a question mark concerning whether or not a child has a constitutional right to refuse to attend a Christian school when his parents so direct. In light of the abortion and contraceptive cases, all decided since Yoder, the question mark looms even larger than originally thought. In fact, Harvard law professor Lawrence Tribe argues that when the parents “threaten the autonomous growth and expression of [family] members [i.e., children]…” then there is no longer any reason to continue to protect family authority. 46 Who, however, is going to exercise the authority to determine when children are threatened by the family? In the humanistic society, the government will then become the parent.

Public Education

Since the Supreme Court’s decisions in the early 1960’s banning state-mandated prayer and Bible reading from the public schools, 47 in one area after another the right of Christians to express themselves in public education has been challenged. This trend, however, seems to be slowing in light of several recent cases.

In Florey v. Sioux Falls School District, 48 a federal court of appeals held that the observance of religious holidays does not, if properly administered and construed, violate the First Amendment’s establishment or free exercises clauses. The court ruled that religious themes can be presented in holiday programs, such as Christmas pageants, if such themes are presented in a “prudent and objective manner” and as a traditional part of the cultural and religious heritage of the particular holiday.

The right of Christian students to meet on state university campuses has met with resistance over the past decade. 49 The rights of students to associate in furtherance of religious expression on the university campus were recently advanced in a federal court of appeals decision in Chess v. Widmar. 50 The facts in Chess concerned a recognized student religious group that had met on the campus of the University of Missouri at Kansas City for four years. Thereafter, the university terminated the group’s practice of meeting on the campus “on the ground that [the] meetings violated regulations adopted by the Board of Curators [of the university]” which prohibited university buildings or grounds from being used for purposes of religious worship or religious teaching by either student or non-student groups. 51 In voiding the university’s regulation, the court stated:

UMKC has the right, as do all public universities, to recognize student groups that seek to associate for the advancement of any and all ideas. It has exercised this right and has opened certain of its facilities to recognized student groups for lectures, discussions, symposiums, meetings, events and programs. But UMKC has denied access to these facilities to one such recognized student group based solely on its conclusion that the group’s meetings include either religious worship or religious teaching. This denial clearly burdens the constitutional rights of the group’s members and is not justified by a compelling state interest in avoiding an establishment of religion. A neutral accommodation of the many student groups active at UMKC would not constitute an establishment of religion even though some student groups may use the University’s facilities for religious worship or religious teaching. Therefore, UMKC’s regulation which prohibits religious worship and religious teaching in the University’s buildings or on its grounds is not required by the Establishment Clause. Because of the burden it imposes on the rights guaranteed to the appellants by the First and Fourteenth Amendments of the federal Constitution, the regulation is invalid. 52

The troubling aspect of Chess v. Widmar came from the court’s discussion of the rights of high school students to meet and discuss religious topics. The court stated:

This case is also distinguishable from those that involved the requested use of classrooms for prayer or Bible study by high school student groups. See, e.g., Brandon v. Board of Educ., 487 F. Supp. 1219 (N. D. N. Y. 1980); Hunt v. Board of Educ., 321 F. Supp. 1263 (S. D. W. Va. 1971). First, high school students necessarily require more supervision than do young adults of college age and this supervision necessarily poses a greater risk of entangling governmental authority in religious issues. Teachers ordinarily assigned to assist and supervise high school student groups may be thrust into an untenable position when assigned to supervise a prayer group. Even their presence in the room may suggest governmental approval of the religious activities of the group. There is no evidence in the record before us, however, that Cornerstone or any other student group at UMKC receives supervision or assistance from any member of the University’s faculty. 53

It should follow as a matter of course that students, regardless of age, should have the right to voluntarily meet and discuss their religious beliefs. If this is denied, then the most important form of knowledge is denied. To deny this knowledge is to deny reality.

Conclusion

Francis Schaeffer has aptly pointed out that contemporary society is characterized by its reliance on arbitrary absolutes: “This means that tremendous changes of direction can be made and the majority of the people tend to accept them without question-no matter how arbitrary the changes are or how big a break they make with past law or consensus.” Modern society is thus ripe for control from the top-an imposed order by an authoritarian government. The time to act is now. This means that those who hold to Biblical absolutes must reinsert themselves into society and confront the humanistic culture. If not, then we can only expect authoritarian control by the government.

1. 48 L. W. 4941 (1980).

2. 48 L. W. 4957 (1980).

3. 48 L. W. at 4949.

4. The Hyde amendment states: “[N]one of the funds provided by this joint resolution shall be used to perform abortions except where the life of the mother would be endangered if the fetus were carried to term; or except for such medical procedures necessary for the victims of rape or incest when such rape or incest has been reported promptly to a law enforcement agency or public health service (P. L. No. 96-123, & 109, 93 Stat. 926).

5. 410 U.S. 113 (1973).

6. Francis Schaeffer and C. Everett Koop, Whatever Happened to the Human Race? (Revell, 1979) 89-90.

7. Shelton, “You Won’t Believe This,” Alabama Alert (March 1980) Vol. 5, 1.

8. ____ F. 2d 4312, 4317 (5th Cir. 1980).

9. Id. at 4317.

10. 613 F. 2d 316 (1st Cir. 1979).

11. 22 F. E. P. Cases 762 (1980).

12. Id. at 765.

13. Barton and Whitehead, Schools on Fire (Tyndale House, 1980) 45.

14. Kienel, ed., The Philosophy of Christian School Education (Western Association of Christian Schools, et al., 1977) 1.

15. Pierce v. Society of Sisters, 268 U. S. 510, 534 (1925).

16. 406 U. S. 205 (1972).

17. Id. at 214.

18. State of Vermont v. LaBarge 134 Vt. 276 (1976).

19. State of Ohio v. Whisner, 47 Ohio St. 2d 181 (176).

20. Nos. S-791-0114A, S-719-0115A (57th D. Ct. for the City of Allegan, Mich., filed Dec. 12, 1979).

21. Hinton v. Kentucky State Board of Education, aff’d. in part, rev’d in par tsub. nom., Kentucky Board of Education for Elementary and Secondary Education, et al. v. Rudasill, 589 S. W. 2d 877 (1979). A year earlier, however, in a similar fact situation, it was found by a court that the state’s actions were not in violation of religious liberty. North Carolina v. Columbus Christian Academy, et al., No. 78-CUS-1678 (Gen. Ct. of Justice, Super. Ct. Div., filed Sept. 1, 1978).Also, recently in State of North Dakota v. Shaver & Steinwand (N. D. S. Ct., Mem.Op., Nos. 705 and 706, June 20, 1980) the North Dakota Supreme Court held a statute which required state approval for private schools did not unconstitutionally infringe on the free exercise rights of the Christian school involved in the case.

22. 440 U. S. 490 (1978).

23. See generally Comment, “Bringing Christian Schools Within the Scope of the Unemployment Compensation Laws: Statutory and Free Exercise Issues,”25 Villanova Law Review 69 (1979-80).

24. Proposed Revenue Procedure, 43 Fed. Reg. 37, 296 (1978).

25. Tax Exempt Status of Private Schools: Hearings Before the Subcommittee on Oversight of the House Committee on Ways and Means, 96th Congress, 1st Sess. (1979) 252.

26. Id. at 294-95, 511, 912.

27. The revenue procedure-with the stated purpose to identify certain private elementary and secondary schools that are racially discriminatory-is directed to two classifications of schools: those adjudicated to be discriminatory and those found to be reviewable. If a school is in either category, the I. R. S. will commence proceedings to revoke any previously granted tax exemption or to deny any pending application for such an exemption. Announcement 79-38, 1979-11 I. R. B. 204. The revenue procedure requires the I. R. S. to consider a school nondiscriminatory if the school can show either of the following: (1) that the school has a significant minority enrollment, or (2) that it has endeavored in good faith “to attract minority students on a continuing basis.” Id. at 4.01(a) and (b). However, in the latter case an adjudicated school must enroll some minority students to obtain a non-discriminatory rating from the I. R. S. Id. at 4.01(b).

28. Neuberger and Crumplar, “Tax Exempt Religious Schools Under Attack: Conflicting Goals of Religious Freedom and Racial Integration.” 48 Fordham Law Review 229, 232 (1979). In response to the furor raised, Congress voted in September of 1979 to amend a Treasury Department appropriations bill to deny the I. R. S.funding to implement the proposed procedure. Treasury, Postal Service, and General Government Appropriations Act, 1980, Pub. L. No. 96-74, & 615, 93 Stat. 559 (1979). This may be an illusory victory, even if the measure is reinstituted in1980, in that the appropriations limitation will remain in effect for only one year, after which the I. R. S. will have the opportunity to review attempts to put the revised procedure into effect.

29. Mem. Op. (C. A. 69-1355) May 5, 1980.

30. Id. at 2.

31. Id. at 3.

32. Id.

33. Id. at 5.

34. 382 A. 2d 377 (1978).

35. No. 78-10-182.

36. City of Chula Vista v. Pagard, 159 Cal. Rptr. 29 (1979). However, in City of Santa Barbara v. Adamson 97 Cal. App. 3d 627 (1980), the California Supreme Court held that the city of Santa Barbara did not demonstrate a sufficient compelling state interest to warrant its restrictions on communal living in face of fundamental constitutional rights to privacy. This ruling could have a positive effect on the Chula Vista case which is currently on appeal.

37. 393 U. S. 503 (1969).

38. See Whitehead and Conlan, “The Establishment of the Religion of Secular Humanism and Its First Amendment Implications,” 10 Texas Tech Law Review 1(1978).

39. 410 U. S. 113 (1973).

40. 428 U. S. 52 (1976).

41. 99 S. Ct. 3035 (1979). In H. L. v. Matheson, ____ P. 2d ____ (Dec. 6,1979), prob. juris. noted, No. 79-5903, 48 U. S. L. W. 3550, 3554 (U. S. S. Ct., Feb. 26, 1980), a statute requiring doctors to notify parents before performing an abortion on a minor was held unconstitutional.

42. 431 U. S. 678 (1977).

43. No. 78-1056, ____ F. 2d ____ (6th Cir. 1900).

44. 406 U. S. 205, 242 (1972).

45. Id. at 230-31.

46. Tribe, “Childhood, Suspect Classifications, and Conclusion Presumptions: Three Linked Riddles,” 39 Law & Contemporary Problems 8, 35, n. 85. See also Comment, “Adjudicating What Yoder Left Unresolved: Religious Rights For Minor Children After Danforth and Carey,” 26 University of Pennsylvania Law Review 1135 (1978).

47. Engel v. Vitale, 370 U.S. 421 (1962), and School District of Abington Township, Pa. v. Schempp, 374 U.S. 203 (1963).

48. _____ F. 2d _____ (8th Cir. 1980).

49. Toms and Whitehead, “The Religious Student in Public Education: Resolving a Constitutional Dilemma,” 27 Emory Law Journal 3 (1978).

50. Mem. Op. (Ct. App. 8th Cir., No. 80-1048) August 4, 1980.

51. Id. at 5. On the university’s request form, the student group stated that its purpose was to “promote a knowledge of Jesus Christ among students” and listed the subject of the proposed meetings to be “various topics relating to Christianity and the Bible.” Id. at 6.

52. Id. at 24-25.

53. Id. at 22-23.

54. Francis Schaeffer, How Should We Then Live? (Revell, 1976) 218

September/October 1980

_____________

___________

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Dr. C. Everett Koop on Baby Doe, euthanasia, abortion

Uploaded on Nov 3, 2008

Dr. Koop answers questions on Baby Doe, euthanasia and abortion during interview at Wheaton College, Wheaton, IL http://www.christianethics.org

Dr. Koop with Al Gore in the White House pictured above.

On 2-25-13 we lost a great man when we lost Dr. C. Everett Koop. I have written over and over the last few years quoting Dr. C. Everett Koop and his good friend Francis Schaeffer. They both came together for the first time in 1973 when Dr. Koop operated on Schaeffer’s daughter and as a result they became close friends. That led to their involvement together in the book and film series “WHATEVER HAPPENED TO THE HUMAN RACE?” in 1979.

Paul Greenberg
Posted:  03/07/2013 12:12 AM

The surgeon general of the United States needn’t be a surgeon. And he may be a general — or admiral — only in name. The rank is essentially a civil office — despite the dress whites and gold braid. Indeed, it was largely an honorary title before Ronald Reagan chose a physician by the name of C. Everett Koop for the appointment.

Dr. Koop, who died last week at the grand old age of 96, was indeed a surgeon and a fine one (his specialty was pediatric surgery at Children’s Hospital in Philadelphia), and he soon became a household name. And a target of equal-but-opposite denunciations from both ends of the political spectrum.

The rabid right didn’t like his crusade against AIDS — he spoke of it openly and treated it as a disease instead of a moral failing — and his campaign for sex education, saying words like condom out loud. Shocking. As for the pro-abortion left — excuse us, the pro-choice left — it objected to his unswerving reverence for human life.

Together with Francis Schaeffer, the doctor would write a small classic of the pro-life movement (“Whatever Happened to the Human Race?”) in which he would say all manner of politically incorrect things, however prophetic. For example:

“Once the value of human life has been depreciated, as in Roe v. Wade and the Baby Doe Case, no one is safe. Once ‘quality of life’ is substituted for the absolute value of human life itself, we all are endangered. Already respected scientists are calling for a time period following birth (a week or so) to decide if newborns have ‘sufficient quality of life’ to be allowed to live. Already committees of ‘medical professionals’ would like to decide whether the ‘quality of life’ of the elderly or anyone seriously ill is high enough to allow them to go on living.”

Dr. Koop had foreseen “death panels” long before the idea had become a volatile topic of political debate — and understood the fatal potentialities in stylish clichés like quality-of-life. It wasn’t just in the medical journals, where he documented his pioneering work as a pediatric surgeon in numerous articles, but in the nation’s conscience that C. Everett Koop left his mark.

The doctor never let his faith interfere with his science, or his science with his faith. He was true to both. He never saw any need to reconcile them because they didn’t conflict. But supported each other. Like intelligence and conscience.

If any of the good doctor’s stands aroused more ire than his views on abortion and the rights of handicapped children, it was his campaign against smoking, which did not please the tobacco industry and powerful lobby, not at all. It was during his tenure as surgeon general — in 1988 — that his office released an irrefutable study on the addictive powers of tobacco.

As early as 1984, the doctor had challenged Americans to “create a smoke-free society in the United States by the year 2000.” The prospect seemed a fantasy then, but year by year, it became closer to reality as this country led the world in fighting the noxious weed. Just during his time as surgeon general, smoking rates in this country dropped from 38 percent to 27 percent. He fought Big Tobacco with scientific evidence, political savvy and, perhaps most effective, social ostracism. He helped made smoking unfashionable, and fashion can be all in such a fight.

Dr. Koop may have made his errors of judgment. For example, he got entirely too close, too profitably to the manufacturers of some of the health products he’d helped develop. But his campaign against smoking, including the second-hand variety, was no mistake; it was more a vision achieved.

As surgeon-in-chief at Children’s, he not only established innovative programs but taught, wrote and generally educated. He proceeded to do much the same as surgeon general of the United States, only on a larger scale and with a host of critics attacking his every pronouncement as he turned his office into a bully pulpit. He remained undaunted. And the target of angry critics. Like any man who takes a stand on moral issues.

Dr. Koop caught it from both sides — the Advanced Thinkers and the Bible Thumpers, too. And he didn’t seem to mind at all. Neither did President Reagan, who stuck by the doc throughout his long and controversial tenure as surgeon general. By its end, whatever Americans might think about his science or religion (he was what used to be called an Iron Presbyterian), he was universally admired and trusted. With that Amish-style beard and family-doctor manner, he’d become a kind of American institution. They called him the nation’s doctor — which is what he had become.

________________

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible

In this 1979 film series they dealt with the big social issues and predicted what social problems we have in the future because of humanism. For instance, they knew that the Jack Kevorkians of the world would be coming down the pike. They predicted that there was a slippery slope from abortion to infanticide to youth euthanasia brought on by the materialistic worldview.

Dr. C. Everett Koop is pictured above.

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

Published on Oct 6, 2012 by

It is a fact that President Obama has done everything in his power to advance abortion rights as this editorial cartoon shows.

 

Dr. Koop.

C. Everett Koop

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Published on Oct 6, 2012 by

Medical Ethics and the Stewardship of Life

Many people believe that what is legal is right. An interview with C. Everett Koop.
Interview by Cheryl Forbes
[ posted 2/26/2013 8:49AM ]

This article originally appeared in the December 15, 1978, issue of Christianity Today, three years before Koop, who died yesterday, was nominated to serve as U.S. Surgeon General.

C Everett Koop, chief surgeon of Children’s Hospital in Philadelphia, received much publicity in 1974 as head of the surgical team to successfully separate Siamese twins. Recently, in another operation on Siamese twins, he had to decide which twin should live and which should die; both would have died if they had remained attached. Such pressures are not unusual.

Koop gets up at six A.M. to have his daily devotions. He drives to the hospital, arriving at about 7:20. He checks the files of the patients that he will be operating on that day and begins surgery at 8; three days a Week he finishes by 10:30 or 11. By then he has performed or six operations. He sees ten to fifteen patients after that, usually with a medical student, teaching him as he examines patients. Koop carries a load of administrative as well as teaching duties—committee meetings with staff, rounds, and conferences with students. After he leaves the hospital at 6:30, he still has about three hours of paper work to do. Koop’s schedule has changed somewhat in the last few years. He now avoids long, tension-producing operations, leaving them to his younger colleagues, though he reserves Wednesday for his big cases.

When he first came to Chi1dren’s Hospital in 1946, Koop had to convince people that the surgery he wanted to do on children would work. He almost lived at the hospital, leaving “my remarkable wife” to carry much of the weight of raising their children. The divorce rate among surgeons, explains Koop, is astronomical.

Assistant editor Cheryl Forbes interviewed Dr. Koop in his office at Children’s Hospital. The following is an edited version of the transcript.

If you hold that the sanctity of life is more important than the problem, how do you choose between two lives? Which life then becomes more important to save?

Everybody has his own reasons for coming to a decision like that and remember that bona fide choices like that are exceedingly rare. If I were an obstetrician, which I am not, and you were my patient and you were pregnant, I would think that my major obligation was to you. It would be a tough moral decision if it ever had to be made. But even the director of Planned Parenthood—world population, the late Dr. Allen Gutttmacher, very proabortion, said that there is almost nothing mentally or physically that obstetricians cannot handle in reference to the pregnant mother. Therefore there is seldom need to sacrifice the fetus to save the mother’s life.

What are some other areas of concern in pregnancy ethics?

I have a great concern about the future, with the use of prostaglandins. Prostaglandins are substances that initiate the whole physiologic process of labor. They are used now and are available to hospitals and abortion clinics, marketed only by Upjohn. In the green sheet published for pharmacologists, prostin-E is listed ask an abortion-inducer. If we now have prostaglandins available for use by physicians to initiate labor, how long will it be before another variety of prostaglandin is marketed as a menses-inducer? It would be possible, for example, to purchase vaginal tampons for a woman to use once a month on the date that she expected to have her period. She would never know whether she was having a normal period or whether she was having a prostaglandin abortion. It could eliminate the whole problem of abortion as we discuss it now, because it would never be anything but a very private affair between a woman and her vaginal tampon.

In your book you cited statistics from other countries that show that rather than reducing the number of abortions, the availability of abortion increases it.

If you don’t have a last-ditch therapy such as abortion, then people pay a little bit more attention to their techniques of contraception. In places like Czechoslovakia, Poland, and Japan people have gotten less and less careful about true contraception because they know that if they do get pregnant they always have a way out in abortion.

How dangerous is abortion? A dilatation and curettage, which is sometimes used for abortion, is not dangerous.

A D&C is one type of abortion, and the one that’s used in the first trimester of pregnancy. Theoretically, if you want to be very erudite, when you are using that technique to extract a fetus, you call it a D&E, because it’s a dilatation and evacuation. The pregnant uterus presents more of a hazard than a nonpregnant uterus, if you are going to scrape its wall. The D&C so called has also been substituted by the suction machine. It sucks out the embryo by negative pressure rather than bringing it out with a little hoe. Statistics in this country about this form of abortion are hard to come by. Free-standing abortion clinics are not under the same kind of control and regulation as is a hospital. Our best comparative statistics come from another Anglo-Saxon country, namely England, where under their national medical service they have kept careful records. After a woman has had an abortion there is an increase in the incidence of sterility, of premature deliveries, of ectopic pregnancies, and of the inability to carry a pregnancy to term because of an incompetent cervix. All of these things increase after a woman has had an abortion. Dr. Matthew Bulfin in Ft. Lauderdale, Florida, finds that very few women who have abortions have been counseled on what some of the subsequent dangers are.

What should you tell a woman who is contemplating abortion?

She should be shown photographs of exactly what she is aborting. She also needs some spiritual guidance. Many women early on in pregnancy go through a time of depression when they do not want the child. If they have only one kind of counseling available—to abort—women may live to regret it.

What about an unmarried, pregnant Christian?

That’s where we Christians are reprehensible. I’ve been involved for a long time and was instrumental in founding the Evangelical Child and Family service in Philadelphia largely because of my concern for Christian unwed mothers. One would expect that evangelical Christians, having understood the grace of God, would be most gracious under these circumstances. They are not. They are judgmental and it’s to our detriment that this can be said of us. My son and his wife took to live with them a Christian girl who was pregnant and carried her child to term. She knew she couldn’t raise the child, so I made arrangements for it to be adopted by a Christian couple who were on cloud nine at the prospect. I knew of another unwed pregnant woman who joined a very conservative, fundamentalist, independent church in the suburbs because she wanted to be in a Christian community when her child was born. I was afraid that the poor girl would get the cold shoulder. To my absolute amazement and delight, that congregation rallied around her. They provided her with babysitting and child care until she could finish her education to become a teacher. She is now raising that child herself. It could not have been possible without that church. Unfortunately, such experiences are exceptions.

Would you always recommend adoption?

In general, yes. There just aren’t many babies around to adopt these days. People are willing to adopt racially different babies, ethnically different babies, even handicapped children. I don’t think having a single parent is nearly as good for a child as the usual arrangement.

That might be a blessing sprung from the curse.

Oh, it’s a blessing, but many childless couples will not be able to have it. I wrote the introduction for a book published by Good News Press called Chosen Children. It’s the trials and tribulations of parents who adopted handicapped children and made it work. The outstanding emotional experiences in my pediatric surgical career have been to get to know parents who went out of their way to adopt handicapped children.

Explain the difference between birth control and contraception.

Birth control is a big umbrella that covers any kind of plan or procedure that prevents birth. Contraception is a form of birth control; abortion is a form of birth control. Many people use the terms contraception and birth control as if they were synonyms; they’re not. The morning-after pill is not a contraceptive, but it is a birth control medication. An IUD is not a contraceptive; it is something that’s effective in birth control.

And you would not approve of those two methods.

I would not. They affect the already fertilized egg.

Is there a problem with the use of the word fetus?

Fetus is a perfectly good Latin word for an unborn baby. It was used primarily in medical circles. I am convinced that we are using certain words to depersonalize the unborn baby. It doesn’t pose such a problem when you decide to kill it. It’s easier to kill a fetus than an unborn baby.

What other language problems are there?

You never see the term unborn baby used in proabortion circles. The most flagrant semantic fraud that has been carried out is one by obstetricians who changed the definition of pregnancy. The definition of pregnancy when I went to medical school and when you were born was that period of time between fertilization of the egg, or conception, and delivery of the baby. Now, pregnancy is called that period of time between implantation of the fertilized egg in the uterine wall and the delivery of the baby. If pregnancy doesn’t begin until implantation, and you prevent implantation as with an IUD, the patient doesn’t have to face the fact that she is destroying a fertilized egg that could have become a baby. The IUD used to be called IUCD, interuterine contraceptive device, but the word contraceptive was removed long ago, because IUDs aren’t contraceptive. An IUD acts after the egg is fertilized by a sperm. The IUD sits in the uterus and prevents the egg from nestling onto the wall and getting its blood supply.

Are medical students different today?

In talking on rounds to medical students who have never known medicine when abortion was illegal, I find that they have an entirely different concept of the worth of human life—it’ cheap.

What do you tell these medical students?

I tell them that when I was in their place the very word abortionist was a loathsome thing; now the abortionist is likely to be the professor of obstetrics in the medical school. There was a time when everybody believed that it was wrong to destroy an unborn baby. Now a great many people feel that it is right to do that. Many people believe that what is legal is right. There are thousands of women who would never have an abortion, I am sure, if the law said it’s wrong.

What would you consider extreme measures to save an infant’s life?

Let’s say that a newborn has a situation where so much of his intestine is destroyed that there is not enough left to support life. It would be possible to put that child on total intravenous nutrition and keep him alive for many months but with the ultimate understanding that eventually one would run out of veins and the child would eventually die because you could no longer provide nutrition. To use that type of nutrition would be to me in that circumstance extraordinary care that I would elect not to use. Knowing that the situation was hopeless anyway, I would provide just the usual (not extraordinary) care and the youngster would therefore not live as long. However, no active step would be taken to shorten the child’s life and he would be treated with all the love and care and compassion that we had.

Do you differentiate between certain extraordinary means and others, then?

I’m best known for a series of operations on newborn babies, children born without a rectum, with intestinal obstruction, with no connection between throat and stomach, with their abdominal organs in the umbilical cord. It would not be possible for me to have achieved the survival statistics I have if I didn’t use extraordinary care. But even in that category there are patients that I know are not going to make it and in them I would taper the extraordinary care. There are three things that I must know to make a decision. I must know the patient, his disease, and how the patient responds to the disease. I’ve never killed anyone, but I have frequently been relieved when a child under my care has died. I have told the family that this is a blessing in disguise. But that doesn’t entitle me to distribute showers of blessings to other people by destroying their children, even though they have big hardships ahead of them.

How do you know when you go to a doctor that he is trustworthy?

When I retire I plan to write a book called How to Find Good Medical Care. You’ll need to wait till then for an answer.

 

You’re working on a film with Francis Schaeffer. What’s it about?

Francis Schaeffer and I have been working for about a year and a half now on a project called “Whatever Happened to the Human Race?” There is a book manuscript written and we have already filmed forty-five-minute documentary movies. The first three of these cover the subject of abortion, infanticide, and euthanasia. The last two are Schaeffer’s alone and in them he presents his own Christian base and presents some authoritative answers based upon the Word of God to the problems we raise. We plan to take these films in the form of a two-day seminar in twenty cities in America, beginning in Philadelphia in the fall of 1979.

 

Dr. Koop.

C. Everett Koop

We take up for the prisoners that are tortured but what about unborn babies?

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Newsmaker Interview with Surgeon General C. Everett Koop

Published on Feb 25, 2013

The PBS NewsHour interviewed former Surgeon General, Dr. C. Everett Koop, on the anniversary of the first surgeon general’s report on smoking. Jim Lehrer interviewed Koop for a newsmaker conversation for the The MacNeil/Lehrer NewsHour from the surgeon general’s office in Washington on Jan. 11, 1989. Koop died Monday at the age of 96.

Dr. C. Everett Koop was appointed to the Reagan administration but was held up in the Senate in his confirmation hearings by Ted Kennedy because of his work in pro-life causes.

Memorial Tribute Former Surgeon General C.Everett Koop © A Genuine G-Shot.wmv

On 2-25-13 we lost a great man when we lost Dr. C. Everett Koop. I have written over and over the last few years quoting Dr. C. Everett Koop and his good friend Francis Schaeffer. They both came together for the first time in 1973 when Dr. Koop operated on Schaeffer’s daughter and as a result they became close friends. That led to their involvement together in the book and film series “WHATEVER HAPPENED TO THE HUMAN RACE?” in 1979.

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In this 1979 film series they dealt with the big social issues and predicted what social problems we have in the future because of humanism. For instance, they knew that the Jack Kevorkians of the world would be coming down the pike. They predicted that there was a slippery slope from abortion to infanticide to youth euthanasia brought on by the materialistic worldview.

Dr. C. Everett Koop is pictured above.

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

Published on Oct 6, 2012 by

Christianity and Scientific Concerns

Six evangelical scholars–including C. Everett Koop–in a panel discussion on technology and bioethics.
Carl F. H. Henry
[ posted 2/25/2013 8:01PM ]
Christianity and Scientific Concerns

 

AP

This conversation originally appeared in Christianity Today’s May 25, 1973, issue. We’re republishing it today because it was our magazine’s first significant interview with C. Everett Koop, who would later become Surgeon General of the United States. (Koop died today at age 96.) But the issues discussed here—including the environment, abortion, euthanasia, the dehumanizing effects of technology, genetic testing, and other concerns—remain highly relevant 40 years later.

Meeting in Philadelphia for a semi-annual board meeting, directors of the Institute for Advanced Christian Studies gathered in Tenth Presbyterian Church for an informal discussion on “Christianity and Scientific Concerns.” Taking part were V. Elving Anderson, professor of genetics and cell biology, University of Minnesota; Martin Buerger, institute professor emeritus, Massachusetts Institute of Technology, and university professor, University of Connecticut; C. Everett Koop, professor of pediatric surgery, School of Medicine, University of Pennsylvania; Gordon Van Wylen, formerly dean of the School of Engineering, University of Michigan, and now president of Hope College; and Orville S. Walters, professor of health science and lecturer in psychology, University of Illinois. The moderator was Carl F. H. Henry, professor-at-large at Eastern Baptist Theological Seminary, president of the IFACS directors, and CT’s first editor.

Henry: Others say that the real problem facing us is not solely technology: man himself is the problem. The thought of the population explosion provides an opportunity to invite Dr. Koop to speak.

Dr. Koop: The population explosion is certainly an overwhelming problem and a Christian concern; we cannot turn our backs on it. I am convinced that abortion is not the answer. I have spent more than twenty-five years of my life preserving the lives of newborn babies, many of whom are defective, and since I have found this to be a rewarding scientific and Christian endeavor, I am not likely to succumb easily to propaganda that the way to stop producing too many people is to kill some just before they are born. From cover to cover the Word of God seems to me to say that life is precious to God. Now, we can argue about when life begins; I do not think it can be settled. Neither a sperm nor an egg can reproduce itself, but once an egg and a sperm have united and there is the proper number of chromosomes, it seems to me that there will be a human being with God-consciousness unless somebody interferes with that developing zygote. Now, I would not think of killing a baby that was born horribly defective, because it is murder, even if it is but one minute old. If I were to go back just one minute, to the actual moment of birth, I would not kill it then. If I were to go back one minute before that, I would not kill it then or one minute before that, or before that, or before that, right on back to the fertilized egg. Looking at life as though it were a cheap commodity will infiltrate other aspects of our attitude toward people, and eventually we might get to the point where we try to evaluate life on the basis of quality. There are a number of people in this audience who have a quality of life that other people would not consider up to their standard. If the day comes when we do not have enough food, you might be eliminated. If abortion had been practiced when your mothers were pregnant the way it is advocated now, at least 25 percent of you would not be here.

Koop: Dr. Buerger’s comment about wisdom brings up the dilemma of what might be called biological schizophrenia that a surgical specialist often faces, with respect to not only the right to life, which has already been mentioned, but also the right to die. There comes a place in my kind of a physician’s life where strict adherence to the sanctity of life conflicts with Christian compassion. Here the spiritually sensitive person who has to make decisions, is driven to seek answers in prayer. Life magazine recently published four case histories of people who would rather be dead than alive, or whose families would rather have them dead than alive; I think one now is dead because he chose to shut off his kidney dialysis machine. Just as some people are talking about the right of the newborn to live and the family’s right to condemn him to die, so some people are looking at the other end of the human lifespan and are discussing euthanasia. This word means different things to different people; to me euthanasia means terminating the life of someone whose quality of life does not come up to your standard of life. I do think that there is an area in Christian medicine where the withholding of extraordinary care is an act of Christian compassion. For example, if someone under my care lay dying of a malignant tumor and in great pain, yet could have his life preserved by the heroic measures of blood transfusion and X-ray therapy but without any hope of the preservation of productive or even half-productive life, I think the Christian physician has the right to withhold that kind of therapy. If I might classify it this way, I think there are several ways that you can approach the care of a medical patient. If I get appendicitis tonight, I hope that someone takes me to a good hospital and that I have a good anesthesiologist and a good surgeon and that my appendix is removed and that I recover. Now, if under anesthesia something were to go wrong, and I were deprived of oxygen for sufficient time to render me anoxic, so that when I recovered from anesthesia I would have to look forward to a life as a vegetable, then I would not want anyone to take the extraordinary measure of keeping my carcass artificially alive with a respirator and with blood transfusions just to say, “Koop did not die on the table or within thirty days of the operative procedure and therefore is not an ‘operative mortality.'” I do not think that is good medicine; it certainly is not Christian medicine.

__________

Over and over again you hear the argument that it is the woman’s body and she can do with it as she wishes. That is the issue touched on by the editorial cartoon below.

 

 

Dr. Koop.

C. Everett Koop

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PHOTO BY STATON BREIDENTHAL from Pro-life march in Little Rock on 1-20-13. Tim Tebow on pro-life super bowl commercial. Over the years I have taken on the Ark Times liberal bloggers over and over and over concerning the issue of abortion. Here is another encounter below. On January 22, 2013 (on the 40th anniversary of the […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 6) For many pro-abortionists ” …the problem is not determining when actual human life begins, but when the value of that life begins to out weigh other considerations”

The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” Francis Schaeffer pictured above._________ The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 7) “Poverty not good reason for abortion, why not give up for adoption?”

Dr Richard Land discusses abortion and slavery – 10/14/2004 – part 3 The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” Over the years I have taken on the Ark Times liberal bloggers over and over and over concerning the issue […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 1)

Dr Richard Land discusses abortion and slavery – 10/14/2004 – part 3 The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” Over the years I have taken on the Ark Times liberal bloggers over and over and over concerning the issue […]

Paul Greenberg became pro-life because we are all “endowed with certain unalienable rights”

On January 20, 2013 I heard Paul Greenberg talk about the words of Thomas Jefferson that we are all “endowed with certain unalienable rights” and the most important one is the right to life. He mentioned this also in this speech below from 2011: Paul Greenberg Dinner Speech 2011 Fall 2011 Issue Some of you […]

How Pulitzer Prize-winning Paul Greenberg, one of the most respected and honored commentators in America, changed his mind about abortion and endorses now the pro-life view

It is not possible to know where the pro-life evangelicals are coming from unless you look at the work of the person who inspired them the most. That person was Francis Schaeffer.  I do care about economic issues but the pro-life issue is the most important to me. Several years ago Adrian Rogers (past president of […]

Remembering Dr. C. Everett Koop with pictures and quotes Part 16 (includes editorial cartoon)

C. Everett Koop on being Surgeon General

Uploaded on Nov 3, 2008

Dr. Koop shares his journey to becoming Surgeon General in Part 1 of this interview at Wheaton College, IL. http://www.christianethics.org

___________________

Dr.Koop

On 2-25-13 we lost a great man when we lost Dr. C. Everett Koop. I have written over and over the last few years quoting Dr. C. Everett Koop and his good friend Francis Schaeffer. They both came together for the first time in 1973 when Dr. Koop operated on Schaeffer’s daughter and as a result they became close friends. That led to their involvement together in the book and film series “WHATEVER HAPPENED TO THE HUMAN RACE?” in 1979.

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible

In this 1979 film series they dealt with the big social issues and predicted what social problems we have in the future because of humanism. For instance, they knew that the Jack Kevorkians of the world would be coming down the pike. They predicted that there was a slippery slope from abortion to infanticide to youth euthanasia brought on by the materialistic worldview.

Dr. C. Everett Koop is pictured above.

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

Published on Oct 6, 2012 by

The End Is Not the End

C. Everett Koop on death and dying.
C. Everett Koop
[ posted 2/25/2013 8:23PM ]
The End Is Not the End

 

Dennis Brack / Newscom

Editor’s note: Former Surgeon General C. Everett Koop—known for his medical advocacy and his evangelical Christian faith—died today at age 96.

My mother was 87 when she died of uterine cancer. She was in a coma, during which people actually asked me if I wanted to put her on dialysis. That would have been ridiculous for personal, spiritual, and economic reasons.

I do not believe—and have never taught—that every patient should be kept alive for the longest time possible. Nor have I said every patient has to have the last bit of high-tech heroic treatment available. I do believe in the right of the patient to say, “I have lived my life,” and to choose his or her own treatment. But that question becomes complicated when we consider the decisions people make for others who are not cognitive and have not made their final wishes known.

Right now, I am 70 years old and in excellent health. If my kidneys shut down tomorrow, let’s say, after a severe infection, I don’t know how long I would want to be on dialysis. It would be foolish and a waste of resources for me to have a kidney transplant at my age. I would probably opt to clean up my affairs, say goodbye to my family, and drift out in uremia.

The important point is that my wife and I know exactly how each of us feels about the end of life. This will be crucial if the time comes to make such a decision and I’m not then able to do so.

Of course, all such talk has different connotations for the Christian than for the non-Christian. My wife knows I do not believe in being ushered out of this life with a lethal injection. I want to hang around long enough to be sure my family is taken care of. But after that, I don’t want my life prolonged in great discomfort when it is fruitless.

I don’t look forward to the manner in which I am going to die. But I do not fear death. Indeed, the way in which we face death is a matter of faith. For the Christian, it is not the end.

This article first appeared in the March 6, 1987, issue of Christianity Today. At the time C. Everett Koop was surgeon general of the United States. He died February 25, 2013, at age 96.

The pro-life movement is filled with millions of people who truly care a lot about unborn babies. Take a look at this editorial cartoon.

 

Dr. Koop.

C. Everett Koop
Then and Now

C. Everett Koop and the religious right

Mar 06, 2013 by Randall Balmer

It requires only modest exaggeration to say that C. Everett Koop, the distinguished surgeon general (and Dartmouth alumnus) who died on February 25, was responsible for the emergence of the religious right. As much as anyone else, Koop persuaded American evangelicals in the late 1970s that opposition to abortion was a matter worthy of their votes.

Although televangelists like Pat Robertson and Jerry Falwell frequently asserted that it was the Supreme Court’s Roe v. Wade decision of 1973 that galvanized politically conservative evangelicals into a voting bloc, that claim collapses in the face of historical scrutiny:

    • The Southern Baptist Convention called for the legalization of abortion at its gathering in St. Louis in 1971. It reaffirmed the resolution in 1974 and again in 1976.
    • The United Methodist Church passed a similar resolution in 1972. 

It was a different court decision, Green v. Connally, that prompted evangelical leaders to organize. That 1971 ruling by the District Court of the District of Columbia upheld the Internal Revenue Service in its opinion that any institution that retains racially discriminatory policies is not—by definition—a charitable organization and therefore is not entitled to tax-exempt status.

When the IRS rescinded the tax exemption of Bob Jones University on January 19, 1976, evangelical leaders howled in protest. Ignoring the crucial fact that tax exemption amounts to public subsidy, they insisted that the federal government was meddling in the affairs of religious organizations. With the encouragement of conservative activists like Paul Weyrich and Richard Viguerie, these leaders of what became the religious right began to organize.

But the movement still needed an issue that would energize evangelicals at the grassroots. The 1978 elections persuaded Weyrich that abortion could be that issue. On the Sunday before the election, pro-lifers in Iowa and Minnesota leafleted church parking lots. Two days later, they defeated a popular incumbent Democratic senator in Iowa, and in Minnesota they captured the governorship and both Senate seats.

What Weyrich still lacked was a way to alert grassroots evangelicals to the scourge of abortion, and here is where C. Everett Koop figures into the story. Koop, a distinguished pediatric surgeon, had long opposed abortion, but in 1978 he teamed up with Francis A. Schaeffer, a goateed, knicker-wearing evangelical philosopher, to produce a film series called Whatever Happened to the Human Race? 

Schaeffer had long excoriated what he called “secular humanism” and warned that the legalization of abortion would soon lead to infanticide and euthanasia. Koop’s sterling reputation as a physician added credibility to the argument. As the film series toured American cities in 1979, the term “secular humanism” entered the political lexicon—and Falwell, Weyrich and other leaders of the religious right harvested popular anger over abortion. They adroitly mobilized politically conservative evangelicals into a potent voting bloc in time for the 1980 election.

The rest, as they say, is history. The religious right settled on Ronald Reagan as their champion and standard-bearer, despite the fact that as governor of California Reagan had signed into law the most liberal abortion bill in the nation. They supported him instead of his evangelical opponent with a longer record of opposing abortion, incumbent Jimmy Carter. 

The religious right’s reward was the appointment of Koop as surgeon general of the United States. But Koop proved to be his own man:

    • He called attention to the burgeoning AIDS crisis, even though others in the Reagan administration preferred to ignore it.
    • He advocated for sex education and the use of condoms, which pitted him against other leaders of the religious right, especially Phyllis Schlafly. 
    • He quashed a specious, politically motivated report that asserted that women who had abortions suffered adverse psychological effects.
    • He called attention to the deleterious effects of both smoking and second-hand smoke in restaurants and bars and on airplanes.

All in all, a distinguished career: physician, public-health advocate and (wittingly or not) political organizer. Besides, not many surgeons general of the United States have a rock song written about them (Frank Zappa’s “Promiscuous”).

Our weekly feature Then and Now harnesses the expertise of American religious historians who care about the cities of God and the cities of humans. It’s edited by Edward J. Blum.

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Remembering Dr. C. Everett Koop with pictures and quotes Part 6 (includes funniest cartoon ever during Koop’s tenure)

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Remembering Dr. C. Everett Koop with pictures and quotes Part 5 (Public Health poster developed under Koop)

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Remembering Dr. C. Everett Koop with pictures and quotes Part 4 (funny editorial cartoon too)

Dr. Koop Gary Brookings of the Richmond Times Dispatch did a very funny editorial cartoon about the time in 1988 when Dr. C. Everett Koop sent the unapproved mail  piece out to millions of homes about AIDS. There were many such cartoons at the time since everyone knew Dr. Koop got the mail piece out […]

Remembering Dr. C. Everett Koop with pictures and quotes Part 3 ( three more editorial cartoons too)

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Dr. C. Everett Koop is pictured above. Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis Dr. Koop On 2-25-13 we lost a great man when we lost Dr. C. Everett Koop. I have written over and over the last few years […]

 

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Memorial Tribute Former Surgeon General C.Everett Koop © A Genuine G-Shot.wmv

On 2-25-13 we lost a great man when we lost Dr. C. Everett Koop. I have written over and over the last few years quoting Dr. C. Everett Koop and his good friend Francis Schaeffer. They both came together for the first time in 1973 when Dr. Koop operated on Schaeffer’s daughter and as a result they became close friends. That led to their involvement together in the book and film series “WHATEVER HAPPENED TO THE HUMAN RACE?” in 1979.

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible

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Dr. C. Everett Koop is pictured above.

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

Published on Oct 6, 2012 by

 

Dr. Koop.

C. Everett Koop

How the Evangelical Church Awoke to the Abortion Issue: The Convergent Labors of Harold O. J. Brown, Francis Schaeffer, and C. Everett Koop

Article by Matthew Miller  March 2013
Editors’ Note: Dr. C. Everett Koop was a founding board member of the Alliance of Confessing Evangelicals. You can purchase this month’s featured resource, Classic Koop, which includes the essay referenced below, here.
 
With the news of C. Everett Koop’s death last week, we are given the occasion to return to a question raised only a few months ago by a blog post on CNN.com which provoked reactions far and wide. The question concerns exactly when and how evangelicals came to embrace the pro-life (or as it was known then, the right to life) position.
 
A week before the presidential election this past fall, Jonathan Dudley (author of Broken Words: The Abuse of Science and Faith in American Politics, 2011) surprised many people with his provocative blog piece for CNN entitled: “My Take: When evangelicals were pro-choice.”(1) Citing well-known statements in 1968 by Bruce Waltke printed in Christianity Today – and referring to the Southern Baptist Convention’s express endorsement of abortion in 1971 – Dudley concludes that evangelical faith did not and thus does not entail a pro-life position (Waltke later changed his position, a fact Dudley fails to mention). Rather, Dudley would have us believe that the rise of the pro-life movement in evangelicalism was a late addition rooted not in core convictions, but in power politics. 
 
In his first piece, Dudley claims it was Jerry Falwell who “spearheaded the reversal of opinion on abortion in the late 1970’s,”(2) a statement that does not bear the weight of scrutiny but conveniently served to shake the faith of wavering pro-life evangelicals days before they went to the voting booth. Several responded to Dudley, including Mark Galli at Christianity Today and Al Mohler on his blog, and Dudley quickly backtracked in a follow-up piece for The Huffington Post in which he acknowledged, though somewhat dismissively, the ‘right to life’ work of Francis Schaeffer and a group called The Christian Action Council prior to Falwell’s entrance on the political scene. Dudley discounts the impact of those early efforts, however, returning to his thesis that the evangelical church was slumbering on the abortion issue up to the time when, “[i]n 1980, Falwell used his unparalleled platform to change all that.”(3) 
 
It is true that the evangelical church was slumbering for several years after the Supreme Court handed down the Roe v. Wade decision. But it is not true that “Falwell changed all that.” Instead, Falwell and the several other figures who took the lead of the pro-life movement in the 1980s were standing on the shoulders of three men whose paths and voices converged for a brief period of time in the mid-to-late 1970s, forming a powerful trio that finally awoke the evangelical church to the necessity of speaking up for the unborn.
 
And this past week, with the death of C. Everett Koop, the last of these three figures went to be with the Lord. Preceding him were Francis Schaeffer (1912-1984) and Harold O. J. Brown (1933-2007). Together, Brown, Schaeffer, and Koop “successfully called evangelical leaders back from their flirtation with abortion,” writes Allan Carlson, the President of the Howard Center for Family, Religion, and Society. “These three men made opposition to abortion a defining characteristic of late twentieth-century Evangelicalism.”(4) 
 
Harold O. J. Brown
 
A Harvard-educated historian and theologian, Brown was working as the associate editor of Christianity Today when the Roe v. Wade ruling was announced. Harold Lindsell, then editor of Christianity Today, let Brown write the lead article in the magazine’s next issue, “Abortion and the Court” (CT, Feb. 16, 1973). In his response to Dudley last November, Galli quotes from this editorial denouncing the Roe decision and hails the piece as “one of the finer moments in CT history.” Unknown to readers, however, is that Brown was its author.(5)
 
Undeterred by initial and surprising indifference among evangelicals to abortion, in 1975 Brown became the editor of The Human Life Review, founded by James McFadden. No story of the nascence of the evangelical pro-life movement is complete without reference to the influence of this review, which early on included such illustrious contributors as William F. Buckley and Malcolm Muggeridge (and eventually Ronald Reagan).
 
Dudley mentions in his second piece the founding of The Christian Action Council in 1975 (which became the leading Protestant ‘right to life’ advocacy group on Capitol Hill), but he does not mention who founded it. Once again, Harold O. J. Brown was the tip of the spear. With meeting space provided by Billy Graham in Montreat, Brown met with C. Everett Koop for the initial planning meetings that led to the launch of the CAC in July, chaired by Brown. It is true that the early efforts of the CAC ran up against a brick wall of evangelical indifference (and even suspicion), but it was not from Falwell that help would arrive.
 
Francis Schaeffer
 
The story of how Brown met Schaeffer in 1961, and how Brown then arranged for the relatively unknown ‘man from Switzerland’ to come to Boston in 1964 to give the second annual ‘Christian Contemporary Thought’ lectures on Harvard’s campus, is a remarkable one that has been documented by both Barry Hankins (2008) and Colin Duriez (2008). As a result of this relationship, Schaeffer was introduced to the American evangelical scene and quickly achieved an unparalleled celebrity status that he would leverage to draw attention to the right to life issue. 
 
The film and lecture tour for How Shall We Then Live (1976) served to awaken many evangelicals to the roots and implications of their own core convictions, and concluded by connecting the right to life issue to those core convictions, as Schaeffer parsed the Supreme Court’s Roe decision in terms of his famous ‘line of despair’. This pro-life material was considered risky, and Francis Schaeffer took some persuading to include it, as his son Frank has recounted in his controversial memoir (2007). But an old friend of the Schaeffer family took notice and soon joined them in what would become the tipping-point of this story.
 
C. Everett Koop
 
A renowned pediatric surgeon in Philadelphia, Koop, who had recently come to Christ under the preaching of Donald Grey Barnhouse at Tenth Presbyterian, treated  the Schaeffer’s daughter, Priscilla, in 1948. Upon learning that they were to leave as missionaries for Switzerland in a few short months, Koop opened up about his own newfound faith, and a friendship was formed that would remain through the years.
 
Early on, Koop was convinced that “abortion amounted to taking a sacrosanct human life” (which explains his teaming up with Brown in 1975 to found The Christian Action Council). (6)
But on one Saturday in 1976, after spending the entire day operating successfully on three newborn babies that otherwise would have died, he sat in the hospital cafeteria with two of his colleagues and said: “You know, we have given over two hundred years of life to three individuals who together barely weighed ten pounds” to which one of his residents answered: “And while we were doing that, right next door in the university hospital they were cutting up perfect formed babies of the same size just because their mothers didn’t want them.”(7)
 
Koop says he knew then and there that, as a surgeon, he had to speak up more forcefully for the unborn. So he rose early the next morning and began to write, and by evening the next day had completed his 120-page treatise entitled The Right to Live; the Right to Die: Famous Pediatric Surgeon Speaks Out on Abortion and Mercy Killing. “I aimed the book primarily at Christian readers,” he recalls, “as I sought to awaken the evangelical community to a vital moral issue they were choosing to ignore.”(8)
 
Koop evidently kept Brown’s articles close at hand as he put his own thoughts to paper. He quotes from Brown more than from any other source (other than the Bible), often whole paragraphs at a time. Koop’s The Right to Live; the Right to Die would sell over 100,000 copies in the first year alone, and another 100,000 in the years that followed. 
 
After writing the book, Koop reconnected with the Schaeffers (father and son) to produce Whatever Happened to the Human Race? Released in 1979, Whatever Happened to the Human Race? did what no effort over the previous six years had succeeded in doing: it broke through. 
 
The Evangelical Embrace of the Pro-Life Position
 
Dr. Jean Garton, reviewing Whatever Happened to the Human Race? on the twenty-fifth anniversary of Roe, remembers, “As a result, there was a dramatic change in the abortion landscape. The powerful message of both the screen and printed versions of Whatever Happened to the Human Race? educated and energized an up-till-then largely uninvolved constituency-the Evangelicals.”(9)  Brown himself remembered with great appreciation the impact of Schaeffer’s and Koop’s joint efforts: “Shown in churches, schools, and homes around the country, [the film] so thoroughly aroused viewers that the term evangelical has come to be synonymous with anti-abortion.”(10)
 
In the years that followed, a ‘second generation’ would take the helm of pro-life advocacy, and we are familiar with their names: Jerry Falwell, James Dobson, Tim and Beverly LaHaye, and a host of others. And after their few years of potent convergence, Schaeffer, Brown, and Koop faced futures as different as their pasts. Schaeffer would die in 1982. Brown’s Christian Action Council, of which he remained chairman, would shift its primary focus to founding Gospel-centered crisis pregnancy care centers with remarkable results (the organization is now known as CareNet).(11) Upon his death in 2007, Brown was remembered in Christianity Today as one whose “most prominent work was helping form and intellectually arm the pro-life movement.”(12) As a reward for his pro-life efforts, Koop would be appointed by Reagan to be his Surgeon General in 1981, but pro-abortion advocates made Koop’s confirmation hearings so tortuous that he emerged less interested in being a figurehead for the pro-life movement, choosing instead to make campaigns against smoking and AIDS the hallmarks of his appointment. He is widely remembered as the most famous Surgeon General in modern memory.
 
Conclusion
 
Perhaps it is because none of these three carried the mantle of the pro-life movement in the 1980s and 1990s that we hear relatively little of them as pro-life champions today – except recently, when the last of them has departed from us. But it is reasonable to suppose that without Brown, Schaeffer, and Koop, there may not have been a pro-life movement in the 1980s at all, nor in the years that followed. And while it’s unlikely we’ll see any monuments in the near future singling out these three remarkable individuals, we would not only be forgetful, but truly ungrateful, if we did not remember their courageous efforts to speak up for those who cannot speak for themselves.
 
“Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labors; and their works do follow them” (Rev. 13:14).
 
Rev. Matthew S. Miller is the Senior Pastor of the Greenville Associate Reformed Presbyterian Church. He is currently working on a ThM at Erskine Theological Seminary.
 
NOTES:
 
 
 
4. Allan C. Carlson, Godly Seed: Evangelicals Confront Birth Control, 1873-1973 (New Brunswick: Transaction Publishers, 2011), 154.
 
 
6. Koop, Koop: The Memoirs, 333.
 
7. Koop, Koop: The Memoirs, 332-333.
 
8. Koop, Koop: The Memoirs, 334.
 
 
10. Brown, “Protestantism, America, and Divine Law,” 19.
 
11. This change in focus was largely attributed to the vision of Curt Young, who served as the Executive Director of the Christian Action Council from 1978-1987.
 
12. Susan Wunderlink, “Theologian Harold O. J. Brown Dies at 74,” http://www.christianitytoday.com/ct/2007/julyweb-only/128-13.0.html Last accessed November 23, 2012.

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Dr.Koop

Dr. Koop

Newsmaker Interview with Surgeon General C. Everett Koop

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MemFormer Surgeon General C.Everett Koop © A Genuine G-Shot.wmv

orial Tribute ________________

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“Schaeffer Sundays” Francis Schaeffer’s own words concerning infanticide and youth enthansia

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS

Published on Oct 6, 2012 by

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The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political views concerning abortion, infanticide, and youth euthanasia, and it gave me a good understanding of those issues.
 
I was able to watch Francis Schaeffer deliver a speech on a book he wrote called “A Christian Manifesto” and I heard him in several interviews on it in 1981 and 1982. I listened with great interest since I also read that book over and over again. Below is a portion of one of Schaeffer’s talks  on a crucial subject that is very important today too.
 
 
 
A Christian Manifesto
by Dr. Francis A. Schaeffer
This address was delivered by the late Dr. Schaeffer in 1982 at the Coral Ridge Presbyterian Church, Fort Lauderdale, Florida. It is based on one of his books, which bears the same title.
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Infanticide and youth enthansia 
 
———
So what we find then, is that the medical profession has largely changed — not all doctors. I’m sure there are doctors here in the audience who feel very, very differently, who feel indeed that human life is important and you wouldn’t take it, easily, wantonly. But, in general, we must say (and all you have to do is look at the TV programs), all you have to do is hear about the increased talk about allowing the Mongoloid child — the child with Down’s Syndrome — to starve to death if it’s born this way. Increasingly, we find on every side the medical profession has changed its views. The view now is, “Is this life worth saving?”
I look at you… You’re an older congregation than I am usually used to speaking to. You’d better think, because — this — means — you! It does not stop with abortion and infanticide. It stops at the question, “What about the old person? Is he worth hanging on to?” Should we, as they are doing in England in this awful organization, EXIT, teach older people to commit suicide? Should we help them get rid of them because they are an economic burden, a nuisance? I want to tell you, once you begin chipping away the medical profession… The intrinsic value of the human life is founded upon the Judeo-Christian concept that man is unique because he is made in the image of God, and not because he is well, strong, a consumer, a sex object or any other thing. That is where whatever compassion this country has is, and certainly it is far from perfect and has never been perfect. Nor out of the Reformation has there been a Golden Age, but whatever compassion there has ever been, it is rooted in the fact that our culture knows that man is unique, is made in the image of God. Take it away, and I just say gently, the stopper is out of the bathtub for all human life.
 
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