Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

E P I S O D E 1 0 Dr. Francis Schaeffer – Episode X – Final Choices 27 min FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be […]

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

E P I S O D E 9 Dr. Francis Schaeffer – Episode IX – The Age of Personal Peace and Affluence 27 min T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads […]

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

E P I S O D E 8 Dr. Francis Schaeffer – Episode VIII – The Age of Fragmentation 27 min I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, […]

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

E P I S O D E 7 Dr. Francis Schaeffer – Episode VII – The Age of Non Reason I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act […]

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

E P I S O D E 6 How Should We Then Live 6#1 Uploaded by NoMirrorHDDHrorriMoN on Oct 3, 2011 How Should We Then Live? Episode 6 of 12 ________ I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in […]

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

November 27, 2011 – 12:26 am

E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]

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“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

November 20, 2011 – 10:03 am

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

November 13, 2011 – 12:13 am

Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

November 6, 2011 – 12:01 am

Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]

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Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY

November 8, 2012 – 7:56 am

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY Published on Oct 7, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices once […]

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Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY

November 7, 2012 – 7:06 am

The opening song at the beginning of this episode is very insightful. Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY Published on Oct 7, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices […]

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Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 3) DEATH BY SOMEONE’S CHOICE

November 6, 2012 – 8:01 am

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 3) DEATH BY SOMEONE’S CHOICE Published on Oct 6, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices […]

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Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS

November 5, 2012 – 6:31 am

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS Published on Oct 6, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices […]

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Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

November 2, 2012 – 8:52 am

It is not possible to know where the pro-life evangelicals are coming from unless you look at the work of the person who inspired them the most. That person was Francis Schaeffer. I do care about economic issues but the pro-life issue is the most important to me. Several years ago Adrian Rogers (past president of […]

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The following essay explores the role that Francis Schaeffer played in the rise of the pro-life movement. It examines the place of How Should We Then Live?, Whatever Happened to the Human Race?, and A Christian Manifesto in that process.

November 2, 2012 – 8:46 am

This essay below is worth the read. Schaeffer, Francis – “Francis Schaeffer and the Pro-Life Movement” [How Should We Then Live?, Whatever Happened to the Human Race?, A Christian Manifesto] Editor note: <p> </p> [The following essay explores the role that Francis Schaeffer played in the rise of the pro-life movement. It examines the place of […]

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Who was Francis Schaeffer? by Udo Middelmann

November 2, 2012 – 8:11 am

Great article on Schaeffer. Who was Dr. Francis A. Schaeffer? By Francis Schaeffer The unique contribution of Dr. Francis Schaeffer on a whole generation was the ability to communicate the truth of historic Biblical Christianity in a way that combined intellectual integrity with practical, loving care. This grew out of his extensive understanding of the Bible […]

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Sanctity of life Sunday March today in Little Rock at 2pm downtown!!!! (Remembering Ronald Reagan’s pro-life speeches)

January 19, 2014 – 12:00 am

President Reagan’s Remarks at The Annual National Prayer Breakfast on February 4, 1984 (discusses prayer)

President Reagan’s Remarks at an Ecumenical Prayer Breakfast in Dallas, Texas on August 23, 1984 (Compares US founding to French Revolution and shows different results)

Uploaded on Jan 4, 2011

President Reagan’s Remarks at an Ecumenical Prayer Breakfast in Dallas, Texas on August 23, 1984.

National Right to Life Convention 2010

Uploaded on Mar 7, 2010

The National Right to Life Convention has a rich tradition of educating, building, and energizing the pro-life grassroots across the country. America know we are National Right to Life and we are making a difference! Now more than ever is the time to join the pro-life grassroots network.

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Reagan “Until we establish unborn child is not a living human being then he or she deserves protection from the government”

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Ronald Reagan against abortion for Personhood.com

Uploaded on Jun 24, 2011

Reagan’s wording is from his “Address to the National Religious Broadcasters Convention”,
delivered 30 January 1984 @ Sheraton Washington Hotel, Washington, D.C.

Discusses Lincoln and problem of slavery and compares it to the unborn child’s right to life.

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Ronald Reagan on adoption and abortion

Uploaded on May 31, 2009

Ronald Reagan radio address from 1975 addresses the topics of abortion and adoption.

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Jason Rapert for State Senate 2010

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While president, Ronald Reagan penned this article for The Human Life Review, unsolicited. It ran in the Review‘s Spring 1983, issue and is reprinted here with permission.:

Pain aborted baby feels

We must all educate ourselves to the reality of the horrors taking place. Doctors today know that unborn children can feel a touch within the womb and that they respond to pain. But how many Americans are aware that abortion techniques are allowed today, in all 50 states, that burn the skin of a baby with a salt solution, in an agonizing death that can last for hours?

Aborted babies survive sometimes

Another example: two years ago, the Philadelphia Inquirer ran a Sunday special supplement on “The Dreaded Complication.” The “dreaded complication” referred to in the article — the complication feared by doctors who perform abortions — is the survival of the child despite all the painful attacks during the abortion procedure. Some unborn children dosurvive the late-term abortions the Supreme Court has made legal. Is there any question that these victims of abortion deserve our attention and protection? Is there any question that those who don’t survive were living human beings before they were killed?

Late-term abortions, especially when the baby survives, but is then killed by starvation, neglect, or suffocation, show once again the link between abortion and infanticide. The time to stop both is now.

Infanticide

As my Administration acts to stop infanticide, we will be fully aware of the real issue that underlies the death of babies before and soon after birth.

Our society has, fortunately, become sensitive to the rights and special needs of the handicapped, but I am shocked that physical or mental handicaps of newborns are still used to justify their extinction. This Administration has a Surgeon General, Dr. C. Everett Koop, who has done perhaps more than any other American for handicapped children, by pioneering surgical techniques to help them, by speaking out on the value of their lives, and by working with them in the context of loving families. You will not find his former patients advocating the so-called “quality-of-life” ethic.

I know that when the true issue of infanticide is placed before the American people, with all the facts openly aired, we will have no trouble deciding that a mentally or physically handicapped baby has the same intrinsic worth and right to life as the rest of us. As the New Jersey Supreme Court said two decades ago, in a decision upholding the sanctity of human life, “a child need not be perfect to have a worthwhile life.”

Whether we are talking about pain suffered by unborn children, or about late-term abortions, or about infanticide, we inevitably focus on the humanity of the unborn child. Each of these issues is a potential rallying point for the sanctity of life ethic. Once we as a nation rally around any one of these issues to affirm the sanctity of life, we will see the importance of affirming this principle across the board.

Malcolm Muggeridge, the English writer, goes right to the heart of the matter: “Either life is always and in all circumstances sacred, or intrinsically of no account; it is inconceivable that it should be in some cases the one, and in some the other.” The sanctity of innocent human life is a principle that Congress should proclaim at every opportunity.

Adoption is the answer

It is possible that the Supreme Court itself may overturn its abortion rulings. We need only recall that in Brown v.Board of Education the court reversed its own earlier “separate-but-equal” decision. I believe if the Supreme Court took another look at Roe v. Wade, and considered the real issue between the sanctity of life ethic and the quality of life ethic, it would change its mind once again.

As we continue to work to overturn Roe v. Wade, we must also continue to lay the groundwork for a society in which abortion is not the accepted answer to unwanted pregnancy. Pro-life people have already taken heroic steps, often at great personal sacrifice, to provide for unwed mothers. I recently spoke about a young pregnant woman named Victoria, who said, “In this society we save whales, we save timber wolves and bald eagles and Coke bottles. Yet, everyone wanted me to throw away my baby.” She has been helped by Save-a-Life, a group in Dallas, which provides a way for unwed mothers to preserve the human life within them when they might otherwise be tempted to resort to abortion. I think also of House of His Creation in Catesville, Pennsylvania, where a loving couple has taken in almost 200 young women in the past ten years. They have seen, as a fact of life, that the girls arenot better off having abortions than saving their babies. I am also reminded of the remarkable Rossow family of Ellington, Connecticut, who have opened their hearts and their home to nine handicapped adopted and foster children.

The Adolescent Family Life Program, adopted by Congress at the request of Senator Jeremiah Denton, has opened new opportunities for unwed mothers to give their children life. We should not rest until our entire society echoes the tone of John Powell in the dedication of his book, Abortion: The Silent Holocaust, a dedication to every woman carrying an unwanted child: “Please believe that you are not alone. There are many of us that truly love you, who want to stand at your side, and help in any way we can.” And we can echo the always-practical woman of faith, Mother Teresa, when she says, “If you don’t want the little child, that unborn child, give him to me.” We have so many families in America seeking to adopt children that the slogan “every child a wanted child” is now the emptiest of all reasons to tolerate abortion.

Slavery and unborn child

I have often said we need to join in prayer to bring protection to the unborn. Prayer and action are needed to uphold the sanctity of human life. I believe it will not be possible to accomplish our work, the work of saving lives, “without being a soul of prayer.” The famous British Member of Parliament, William Wilberforce, prayed with his small group of influential friends, the “Clapham Sect,” for decades to see an end to slavery in the British empire. Wilberforce led that struggle in Parliament, unflaggingly, because he believed in the sanctity of human life. He saw the fulfillment of his impossible dream when Parliament outlawed slavery just before his death.

Let his faith and perseverance be our guide. We will never recognize the true value of our own lives until we affirm the value in the life of others, a value of which Malcolm Muggeridge says:. . . however low it flickers or fiercely burns, it is still a Divine flame which no man dare presume to put out, be his motives ever so humane and enlightened.”

Abraham Lincoln recognized that we could not survive as a free land when some men could decide that others were not fit to be free and should therefore be slaves. Likewise, we cannot survive as a free nation when some men decide that others are not fit to live and should be abandoned to abortion or infanticide. My Administration is dedicated to the preservation of America as a free land, and there is no cause more important for preserving that freedom than affirming the transcendent right to life of all human beings, the right without which no other rights have any meaning.

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Ronald Reagan on abortion:

June 10, 2004, 10:30 a.m.
Abortion and the Conscience of the Nation
Ronald Reagan’s pro-life tract.

EDITOR’S NOTE: While president, Ronald Reagan penned this article for The Human Life Review, unsolicited. It ran in the Review‘s Spring 1983, issue and is reprinted here with permission.

The case against abortion does not rest here, however, for medical practice confirms at every step the correctness of these moral sensibilities. Modern medicine treats the unborn child as a patient. Medical pioneers have made great breakthroughs in treating the unborn — for genetic problems, vitamin deficiencies, irregular heart rhythms, and other medical conditions. Who can forget George Will’s moving account of the little boy who underwent brain surgery six times during the nine weeks before he was born? Who is the patient if not that tiny unborn human being who can feel pain when he or she is approached by doctors who come to kill rather than to cure?

The real question today is not when human life begins, but, What is the value of human life? The abortionist who reassembles the arms and legs of a tiny baby to make sure all its parts have been torn from its mother’s body can hardly doubt whether it is a human being. The real question for him and for all of us is whether that tiny human life has a God-given right to be protected by the law — the same right we have.

What more dramatic confirmation could we have of the real issue than the Baby Doe case in Bloomington, Indiana? The death of that tiny infant tore at the hearts of all Americans because the child was undeniably a live human being — one lying helpless before the eyes of the doctors and the eyes of the nation. The real issue for the courts was notwhether Baby Doe was a human being. The real issue was whether to protect the life of a human being who had Down’s Syndrome, who would probably be mentally handicapped, but who needed a routine surgical procedure to unblock his esophagus and allow him to eat. A doctor testified to the presiding judge that, even with his physical problem corrected, Baby Doe would have a “non-existent” possibility for “a minimally adequate quality of life” — in other words, that retardation was the equivalent of a crime deserving the death penalty. The judge let Baby Doe starve and die, and the Indiana Supreme Court sanctioned his decision.

Federal law does not allow federally-assisted hospitals to decide that Down’s Syndrome infants are not worth treating, much less to decide to starve them to death. Accordingly, I have directed the Departments of Justice and HHS to apply civil rights regulations to protect handicapped newborns. All hospitals receiving federal funds must post notices which will clearly state that failure to feed handicapped babies is prohibited by federal law. The basic issue is whether to value and protect the lives of the handicapped, whether to recognize the sanctity of human life. This is the same basic issue that underlies the question of abortion.

The 1981 Senate hearings on the beginning of human life brought out the basic issue more clearly than ever before. The many medical and scientific witnesses who testified disagreed on many things, but not on the scientific evidence that the unborn child is alive, is a distinct individual, or is a member of the human species. They did disagree over the value question, whether to give value to a human life at its early and most vulnerable stages of existence.

Regrettably, we live at a time when some persons do not value all human life. They want to pick and choose which individuals have value. Some have said that only those individuals with “consciousness of self” are human beings. One such writer has followed this deadly logic and concluded that “shocking as it may seem, a newly born infant is not a human being.”

A Nobel Prize winning scientist has suggested that if a handicapped child “were not declared fully human until three days after birth, then all parents could be allowed the choice.” In other words, “quality control” to see if newly born human beings are up to snuff.

Obviously, some influential people want to deny that every human life has intrinsic, sacred worth. They insist that a member of the human race must have certain qualities before they accord him or her status as a “human being.”

Events have borne out the editorial in a California medical journal which explained three years before Roe v. Wade that the social acceptance of abortion is a “defiance of the long-held Western ethic of intrinsic and equal value for every human life regardless of its stage, condition, or status.”

Every legislator, every doctor, and every citizen needs to recognize that the real issue is whether to affirm and protect the sanctity of all human life, or to embrace a social ethic where some human lives are valued and others are not. As a nation, we must choose between the sanctity of life ethic and the “quality of life” ethic.

I have no trouble identifying the answer our nation has always given to this basic question, and the answer that I hope and pray it will give in the future. American was founded by men and women who shared a vision of the value of each and every individual. They stated this vision clearly from the very start in the Declaration of Independence, using words that every schoolboy and schoolgirl can recite:

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty, and the pursuit of happiness.

We fought a terrible war to guarantee that one category of mankind — black people in America — could not be denied the inalienable rights with which their Creator endowed them. The great champion of the sanctity of all human life in that day, Abraham Lincoln, gave us his assessment of the Declaration’s purpose. Speaking of the framers of that noble document, he said
:

This was their majestic interpretation of the economy of the Universe. This was their lofty, and wise, and noble understanding of the justice of the Creator to His creatures. Yes, gentlemen, to all his creatures, to the whole great family of man. In their enlightened belief, nothing stamped with the divine image and likeness was sent into the world to be trodden on. . . They grasped not only the whole race of man then living, but they reached forward and seized upon the farthest posterity. They erected a beacon to guide their children and their children’s children, and the countless myriads who should inhabit the earth in other ages.

He warned also of the danger we would face if we closed our eyes to the value of life in any category of human beings:

I should like to know if taking this old Declaration of Independence, which declares that all men are equal upon principle and making exceptions to it where will it stop. If one man says it does not mean a Negro, why not another say it does not mean some other man?

When Congressman John A. Bingham of Ohio drafted the Fourteenth Amendment to guarantee the rights of life, liberty, and property to all human beings, he explained that all are “entitled to the protection of American law, because its divine spirit of equality declares that all men are created equal.” He said the right guaranteed by the amendment would therefore apply to “any human being.” Justice William Brennan, writing in another case decided only the year before Roe v. Wade, referred to our society as one that “strongly affirms the sanctity of life.”

Another William Brennan — not the Justice — has reminded us of the terrible consequences that can follow when a nation rejects the sanctity of life ethic:

The cultural environment for a human holocaust is present whenever any society can be misled into defining individuals as less than human and therefore devoid of value and respect.

As a nation today, we have not rejected the sanctity of human life. The American people have not had an opportunity to express their view on the sanctity of human life in the unborn. I am convinced that Americans do not want to play God with the value of human life. It is not for us to decide who is worthy to live and who is not. Even the Supreme Court’s opinion in Roe v. Wade did not explicitly reject the traditional American idea of intrinsic worth and value in all human life; it simply dodged this issue.

The Congress has before it several measures that would enable our people to reaffirm the sanctity of human life, even the smallest and the youngest and the most defenseless. The Human Life Bill expressly recognizes the unborn as human beings and accordingly protects them as persons under our Constitution. This bill, first introduced by Senator Jesse Helms, provided the vehicle for the Senate hearings in 1981 which contributed so much to our understanding of the real issue of abortion.

The Respect Human Life Act, just introduced in the 98th Congress, states in its first section that the policy of the United States is “to protect innocent life, both before and after birth.” This bill, sponsored by Congressman Henry Hyde and Senator Roger Jepsen, prohibits the federal government from performing abortions or assisting those who do so, except to save the life of the mother. It also addresses the pressing issue of infanticide which, as we have seen, flows inevitably from permissive abortion as another step in the denial of the inviolability of innocent human life.

I have endorsed each of these measures, as well as the more difficult route of constitutional amendment, and I will give these initiatives my full support. Each of them, in different ways, attempts to reverse the tragic policy of abortion-on-demand imposed by the Supreme Court ten years ago. Each of them is a decisive way to affirm the sanctity of human life.

By Everette Hatcher III | Also posted in Ronald Reagan | Comments (0)

“Sanctity of Life Saturday” Francis Schaeffer’s wife Edith passes away on Easter weekend 2013 Part 13 (includes pro-life editorial cartoon)

January 18, 2014 – 1:53 am

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

Francis Schaeffer: What Ever Happened to the Human Race? (Full-Length Documentary)

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Picture of Francis Schaeffer and his wife Edith from the 1930′s above. I was sad to read about Edith passing away on Easter weekend in 2013. I wanted to pass along this fine article below.

From Daniel Silliman’s blog.

Edith Schaeffer, 1914 – 2013

Edith Schaeffer has died at the age of 98.

Schaeffer co-founded L’Abri with her husband Francis, and was a monumental figure in late twentieth century American evangelicalism. She taught that homemaking and hospitality were important Christian ministries, and that art and beauty should have a cherished place in contemporary Christian life. According to Schaeffer, God was creative and brought beauty into the world and Christian women, through feminine service to their families, could do the same.

Tim Challies, pastor of a Baptist Church in Toronto, writes a brief history of L’Abri, and Schaeffer’s role in that work:

In 1948 the Independent Board for Presbyterian Foreign Missions sent the Schaeffers to Switzerland as missionaries. In 1955, after identifying significant disagreements with IBPFM and subsequently withdrawing from that organization, they decided to simply open up their home and make it available as a place to demonstrate God’s love and provide a forum for discussing God and the meaning of life. They called it L’Abri after the French word for “shelter.” By the mid-1950’s up to 30 people each week were visiting.

Edith had an integral role in maintaining the home and mentoring those who visited. She wrote or co-wrote twenty books, including Affliction, a book on suffering, and the autobiographical The Tapestry: the Life and Times of Francis and Edith Schaeffer, each of which received the Gold Medallion Award from the Evangelical Christian Publishers Association (in 1979 and 1982 respectively).

Os Guinness once called Schaeffer “the secret of L’Abri.”

World Magazine explains that for Schaeffer, Christianity could be expressed through hospitality, since “hospitality meant a real love for strangers, and having time for them when she didn’t have time for them: ‘Sit at our dinner table, have a meal with us, sleep in our beds, under our roof.'”

Schaeffer’s son, Frank, who has been very critical of his parents, notably in a book titled, Sex, Mom and God, writes that his mother was a paradox, embodying both the best and worst of Christian fundamentalism:

I trust my mother’s hope-filled view of death because of the way Mom lived her life. Mom first introduced me to a non-retributive loving Lord who did not come to “die for us” to “satisfy” an angry God but came as a friend who ended all cycles of retribution and violence. Mom made this introduction to Jesus through her life example.

Mom was a wonderful paradox: an evangelical conservative fundamentalist who treated people as if she was an all-forgiving progressive liberal of the most tolerant variety.

Mom’s daily life was a rebuke and contradiction to people who see everything as black and white. Liberals and secularists alike who make smug disparaging declarations about “all those evangelicals” would see their fondest prejudices founder upon the reality of my mother’s compassion, cultural literacy and loving energy.

For a sense of Schaeffer’s impact on evangelical women, one only has to look at the many reader reviews of her work on Goodreads and Amazon.com.

Of her book, The Hidden Art of Homemaking, for example:

I read this book when I was a young wife 26 years ago and it still inspires me today. All of Edith Schaeffer’s books have had a huge impact on my life. Expressing beauty everyday where ever you are is one of her ideas that I think about all the time.
it’s light, but inspiring, and makes you feel like cleaning up at home, baking a loaf of bread, and inviting friends over for coffee and conversation.
My pastor’s wife gave this book to me when I graduated from high school, w-a-y back in 1974. I’ve read quite a few books about homemaking since then, but this one is timeless. It remains, hands-down, the best book on home arts that I’ve ever read. Filling a home with beauty does not require a lot of money, it requires a lot of love. Edith knows how to stimulate creativity by sharing examples from her own life such as creating makeshift furniture, feeding people, filling a home with music, welcoming guests, incorporating art in the home, caring for a sick family member.
When I first picked up this book, I wasn’t to excited to begin reading… But as soon as I cracked the cover, I was hooked. And not only that, but I found myself being inspired to use my talents to enrich myself and others. Even though I’m not really ‘artistic’ I was encouraged to use whatever talents I have to their fullest extent and enjoy the process.
She was my mentor by books…. If your husband brings someone home unexpectedly for dinner and all you can do is dump tuna on a plate in the shape of a can, she has help for you.

At the end of her life, Schaeffer lived with her daughter and son-in-law in a small southern Swiss village called Gryon.

Here is another great pro-life editorial cartoon:

(Francis did a great job in his film series “How Should we then live?” in looking at how humanism has affected art and culture in the Western World in the last 2000 years. My favorite episodes include his study of the Renaissance, the Revolutionary age, the age of Nonreason, and the age of Fragmentation.)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

By Everette Hatcher III | Posted in Francis Schaeffer | Tagged francis crick, hitler and stalin, john kenneth galbraith, robert theobald, youtube | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

By Everette Hatcher III | Posted in Francis Schaeffer | Tagged free speech movement, paris riots, personal peace., sproul plaza, www youtube | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

By Everette Hatcher III | Posted in Francis Schaeffer | Tagged airplane design, http www youtube, marcel duchamp art, post impressionism, van gogh gauguin | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

By Everette Hatcher III | Posted in Francis Schaeffer | Tagged french existentialism, humanist philosophers, humanistic philosophy, natural freedom, www youtube | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

By Everette Hatcher III | Posted in Francis Schaeffer | Tagged biblical foundations., biblical influence, french prose, neo darwinism, www youtube | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

November 27, 2011 – 12:26 am

By Everette Hatcher III | Posted in Francis Schaeffer | Tagged christian foundations, freedom of press, freedom of religion, lex rex, www youtube | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

By Everette Hatcher III | Posted in Francis Schaeffer | Tagged authority of the bible, christian humanism, old testament prophets, school of athens., thomas cromwell | Edit | Comments (0)

“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

November 20, 2011 – 10:03 am

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

November 13, 2011 – 12:13 am

By Everette Hatcher III | Posted in Francis Schaeffer | Tagged byzantine art, conservative evangelicalism, gothic architecture., gregorian chants, naturalism in art | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

November 6, 2011 – 12:01 am

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Open letter to President Obama (Part 499) (Frank Beckwith and Bernard Nathanson, M.D on abortion includes the film TRUTH AND HISTORY and editorial cartoon)

January 17, 2014 – 1:15 am

Open letter to President Obama (Part 499)

(Emailed to White House on 4-24-13.)

President Obama c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500

Dear Mr. President,

I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here. I know that you don’t agree with my pro-life views but I wanted to challenge you as a fellow Christian to re-examine your pro-choice view.

___________________

I have debated with Ark Times Bloggers many times in the past on many different subjects. Abortion is probably the most often debated subject and I have noticed that many pro-life individuals are now surfacing on the Arkansas Times Blog. Here are some examples. Arhogfan501 asserted: This is the beginning of the end for recreational abortion in Arkansas. Songbird777 noted: Babies have a right to live and not be chopped up for someone else’s convenience. The person using the username “baker” commented: Planned Parenthood (PPA) does not nor cannot provide mammograms, indeed no affiliate has the necessary license. PPA is an abortion provider and at some 900 plus killings a day rather prolific.

Here is another debate I got into recently on the Arkansas Times Blog and I go by the username “Saline Republican”:

The person with the username “the outlier” said on 3-22-13 on the Ark Times Blog:

“You cannot honestly describe yourself as “pro-life”, Saline. You are anti-abortion.”

I responded:

Am I pro-life? Frank Beckwith put forth a good definition of a pro-life view:

The pro-life position is subject to somewhat varying formulations. The most widely accepted and representative of these can be defined in the following way: The unborn entity is fully human from the moment of conception. Abortion (narrowly defined) results in the intentional death of the unborn entity. Therefore, abortion entails the intentional killing of a human being. This killing is in most cases unjustified, since the unborn human being has a full right to life.

Later I noted:

Special Sanders asserted, “Any person with the slightest intelligence knows that these measures are not going to have the desired effect. If women can’t get abortions in Arkansas, they will get them in other states OR they can and will simply go to the internet and buy abortion methods which while not deemed SAFE, is NOT illegal. Women in Arkansas simply want access to “safe” abortions with experienced medical professionals in the healthcare field that are skilled in pregnancy terminations.”

_________ Frank Beckwith answers this argument very well concerning the coat hangers:

The chief reason this argument fails is because it commits the fallacy of begging the question. In fact, as we shall see, this fallacy seems to lurk behind a good percentage of the popular arguments for the pro-choice position. One begs the question when one assumes what one is trying to prove. Another way of putting it is to say that the arguer is reasoning in a circle. For example, if one concludes that the Boston Celtics are the best team because no team is as good, one is not giving any reasons for this belief other than the conclusion one is trying to prove, since to claim that a team is the best team is exactly the same as saying that no team is as good. The question-begging nature of the coat-hanger argument is not difficult to discern: only by assuming that the unborn are not fully human does the argument work. If the unborn are not fully human, then the pro-choice advocate has a legitimate concern, just as one would have in overturning a law forbidding appendicitis operations if countless people were needlessly dying of both appendicitis and illegal operations. But if the unborn are fully human, this pro-choice argument is tantamount to saying that because people die or are harmed while killing other people, the state should make it safe for them to do so. Even some pro-choice advocates, who argue for their position in other ways, admit that the coat hanger/back-alley argument is fallacious. For example, pro-choice philosopher Mary Anne Warren clearly recognizes that her position on abortion cannot rest on this argument without it first being demonstrated that the unborn entity is not fully human. She writes that “the fact that restricting access to abortion has tragic side effects does not, in itself, show that the restrictions are unjustified, since murder is wrong regardless of the consequences of prohibiting it…”9 Although it is doubtful whether statistics can establish a particular moral position, it should be pointed out that there has been considerable debate over both the actual number of illegal abortions and the number of women who died as a result of them prior to legalization.10 Prior to Roe, pro-choicers were fond of saying that nearly a million women every year obtained illegal abortions performed with rusty coat hangers in back-alleys that resulted in thousands of fatalities. Given the gravity of the issue at hand, it would go beyond the duty of kindness to call such claims an exaggeration, because several well-attested facts establish that the pro-choice movement was simply lying. First, Dr. Bernard Nathanson — who was one of the original leaders of the American pro-abortion movement and co-founder of N.A.R.A.L. (National Abortion Rights Action League), and who has since become pro-life — admits that he and others in the abortion rights movement intentionally fabricated the number of women who allegedly died as a result of illegal abortions.

How many deaths were we talking about when abortion was illegal? In N.A.R.A.L. we generally emphasized the drama of the individual case, not the mass statistics, but when we spoke of the latter it was always “5,000 to 10,000 deaths a year.” I confess that I knew the figures were totally false, and I suppose the others did too if they stopped to think of it. But in the “morality” of the revolution, it was a useful figure, widely accepted, so why go out of our way to correct it with honest statistics. The overriding concern was to get the laws eliminated, and anything within reason which had to be done was permissible.11

Second, Dr. Nathanson’s observation is borne out in the best official statistical studies available. According to the U.S. Bureau of Vital Statistics, there were a mere 39 women who died from illegal abortions in 1972, the year before Roe v. Wade.12 Dr. Andre Hellegers, the late Professor of Obstetrics and Gynecology at Georgetown University Hospital, pointed out that there has been a steady decrease of abortion-related deaths since 1942. That year there were 1,231 deaths. Due to improved medical care and the use of penicillin, this number fell to 133 by 1968.13 The year before the first state-legalized abortion, 1966, there were about 120 abortion-related deaths.14 This is not to minimize the undeniable fact that such deaths were significant losses to the families and loved ones of those who died. But one must be willing to admit the equally undeniable fact that if the unborn are fully human, these abortion-related maternal deaths pale in comparison to the 1.5 million preborn humans who die (on the average) every year. And even if we grant that there were more abortion-related deaths than the low number confirmed, there is no doubt that the 5,000 to 10,000 deaths cited by the abortion rights movement is a gross exaggeration.15 Third, it is simply false to claim that there were nearly a million illegal abortions per year prior to legalization. There is no reliable statistical support for this claim.16 In addition, a highly sophisticated recent study has concluded that “a reasonable estimate for the actual number of criminal abortions per year in the prelegalization era [prior to 1967] would be from a low of 39,000 (1950) to a high of 210,000 (1961) and a mean of 98,000 per year.17 Fourth, it is misleading to say that pre-Roe illegal abortions were performed by “back-alley butchers” with rusty coat hangers. While president of Planned Parenthood, Dr. Mary Calderone pointed out in a 1960 American Journal of Health article that Dr. Kinsey showed in 1958 that 84% to 87% of all illegal abortions were performed by licensed physicians in good standing. Dr. Calderone herself concluded that “90% of all illegal abortions are presently done by physicians.”18 It seems that the vast majority of the alleged “back-alley butchers” eventually became the “reproductive health providers” of our present day. FOOTNOTES

9Mary Anne Warren “On the Moral and Legal Status of Abortion,” in The Problem of Abortion, 2nd ed., ed. Joel Feinberg (Belmont, CA: Wadsworth, 1984), 103. 10 See Daniel Callahan, Abortion: Law, Choice, and Morality (New York: Macmillan, 1970), 132-36; and Stephen Krason, Abortion: Politics, Morality, and the Constitution (Lanham, MD: University Press of America, 1984), 301-10. 11 Bernard Nathanson, M.D., Aborting America (New York: Doubleday, 1979), 193. 12 From the U.S. Bureau of Vital Statistics Center for Disease Control, as cited in Dr. and Mrs. J. C. Wilke, Abortion: Questions and Answers, rev. ed. (Cincinnati: Hayes Publishing, 1988), 101-2. 13 From Dr. Hellegers’s testimony before the U.S. Senate Judiciary Committee on Constitutional Amendments, April 25, 1 1974; cited in John Jefferson Davis, Abortion and the Christian (Phillipsburg, NJ: Presbyterian and Reformed, 1984), 75. 14 From the U.S. Bureau of Vital Statistics Center for Disease Control, as cited in Wilke, 101-2. 15 See Davis, 75. 16 See note 10; Callahan, 132-36; Krason, 301-10. 17 Barbara J. Syska, Thomas W. Hilgers, M.D., and Dennis O’Hare, “An Objective Model for Estimating Criminal Abortions and Its Implications for Public Policy,” in New Perspectives on Human Abortion, ed. Thomas Hilgers, M.D., Dennis J. Horan, and David Mall (Frederick, MD: University Publications of America, 1981), 78. 18 Mary Calderone, “Illegal Abortion as a Public Health Problem,” in American Journal of Health 50 (July 1960):949.

_____________

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented against abortion (Episode 1), infanticide (Episode 2), euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

___________

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

Francis Schaeffer: What Ever Happened to the Human Race? (Full-Length Documentary)

Francis Schaeffer experienced doubts early in his ministry about Christ and the Bible but he worked his way through that.

Compassionate Engagement: A Brief Survey of the Life of Francis Schaeffer, Part 2 – The Early Years

By Derek Brown on January 6, 2012

Read part one here.

Francis Schaeffer was born on January 30, 1912 in Germantown, Pennsylvania to middle-class parents of German heritage. After being converted as a young man, Schaeffer felt a calling from God to be a pastor. After his graduation from college in 1935, Schaeffer married Edith Seville and then entered Westminster Theological Seminary (in Philadelphia) in September of that same year. As a result of a split within his denomination (PCUSA), Schaeffer soon found himself transferring to a new seminary, Faith Theological, and relocating his membership to a new denomination, the Bible Presbyterian Church. From this point, it is most helpful to trace Schaeffer’s life in three phases: his time as a separatist pastor, the prelude and development of the work of L’Abri fellowship, and his involvement as a political activist.

Separatist Pastor After graduation, Francis and Edith would find themselves in three different cities throughout the United States, as Francis would spend the next ten years serving in pastoral ministry. In the spring of 1947, the Independent Board of Foreign Missions (of the Bible Presbyterian Church) would invite Schaeffer to make a “fact-finding tour” for three months that summer in order to determine how churches in Europe were faring theologically under the destructive influence of neo-orthodoxy. The impact of this investigative expedition upon Schaeffer cannot be overstated. Indeed, as biographer and personal friend Colin Duriez observes, “This tour would change his life—and eventually the lives of countless others throughout Europe and the world” (Francis Schaeffer: An Authentic Life, 63).

When the Schaeffer’s returned to St. Louis, Francis began to receive letters from Europeans, requesting that he return to Europe and help establish the same kind of evangelical work that was being cultivated in America. The mission agency agreed to these requests and decided to send the Schaeffer’s to Europe permanently so that Francis might help revive European Protestantism. After six months of preparation in Philadelphia, the Schaeffer’s moved to Switzerland.

While in Europe, Schaeffer delivered an address to the International Council of Christian Churches (an organization of separatist churches). In the address entitled, “The New Modernism,” Schaeffer, responded to the neo-orthodoxy of Karl Barth. Schaeffer argued that Barth’s separating of religious truth from the facts of history was both nonsensical and dangerous. Nevertheless, despite his passionate denunciation of Barth’s teaching, Schaeffer revealed his heart for right use of apologetic reasoning; an approach that would later characterize all of his evangelistic efforts: “The end of apologetics is not to slay men with our logic, but to lead them to the true Christ, the Christ of the whole Scriptures” (Hankins, 32). Schaeffer’s address in Geneva would anticipate the direction his thought would begin to take, as he would attempt to wrestle with the writings of prominent thinkers and philosophers and their influence on Christianity; this time would also feature Schaeffer’s break with fundamentalism (Hankins, 40).

Schaeffer was beginning to experience growing doubts about the adequacy of fundamentalism, especially with regard to its focus on strident separatism. Schaeffer believed the Lord would not bless the efforts of separatist churches if they continued “fight without restraint” against those who differed from their work. Furthermore, Schaeffer began to grow tired of his old mentor, Carl McIntire’s “insatiable desire to fight against other evangelical Christians and institutions” (Hankins, 46). By 1954, Schaeffer and McIntire were in open warfare; the feud would eventually lead to Schaeffer’s break from McIntire and separatist churches. The break, however, would free Schaeffer to pursue what would become his life’s work.

Next: Life at L’Abri

________________

Here is a great pro-life cartoon:

______________________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband. I also respect you for putting your faith in Christ for your eternal life. I am pleading to you on the basis of the Bible to please review your religious views concerning abortion. It was the Bible that caused the abolition movement of the 1800’s and it also was the basis for Martin Luther King’s movement for civil rights and it also is the basis for recognizing the unborn children.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733, lowcostsqueegees@yahoo.com

Francis Schaeffer’s prayer for us in USA

November 29, 2012 – 7:30 am

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book really helped develop my political views […]

By Everette Hatcher III | Posted in Founding Fathers, Francis Schaeffer, Prolife | Edit | Comments (1)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

January 8, 2012 – 12:54 am

E P I S O D E 1 0 Dr. Francis Schaeffer – Episode X – Final Choices 27 min FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be […]

By Everette Hatcher III | Posted in Francis Schaeffer | Tagged francis crick, hitler and stalin, john kenneth galbraith, robert theobald, youtube | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

January 1, 2012 – 12:51 am

E P I S O D E 9 Dr. Francis Schaeffer – Episode IX – The Age of Personal Peace and Affluence 27 min T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads […]

By Everette Hatcher III | Posted in Francis Schaeffer | Tagged free speech movement, paris riots, personal peace., sproul plaza, www youtube | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

December 25, 2011 – 12:45 am

E P I S O D E 8 Dr. Francis Schaeffer – Episode VIII – The Age of Fragmentation 27 min I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, […]

By Everette Hatcher III | Posted in Francis Schaeffer | Tagged airplane design, http www youtube, marcel duchamp art, post impressionism, van gogh gauguin | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

December 18, 2011 – 12:41 am

E P I S O D E 7 Dr. Francis Schaeffer – Episode VII – The Age of Non Reason I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act […]

By Everette Hatcher III | Posted in Francis Schaeffer | Tagged french existentialism, humanist philosophers, humanistic philosophy, natural freedom, www youtube | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

December 11, 2011 – 12:37 am

E P I S O D E 6 How Should We Then Live 6#1 Uploaded by NoMirrorHDDHrorriMoN on Oct 3, 2011 How Should We Then Live? Episode 6 of 12 ________ I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in […]

By Everette Hatcher III | Posted in Francis Schaeffer | Tagged biblical foundations., biblical influence, french prose, neo darwinism, www youtube | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

December 4, 2011 – 12:33 am

E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]

By Everette Hatcher III | Posted in Francis Schaeffer | Tagged christian foundations, freedom of press, freedom of religion, lex rex, www youtube | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

November 27, 2011 – 12:26 am

Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]

By Everette Hatcher III | Posted in Francis Schaeffer | Tagged authority of the bible, christian humanism, old testament prophets, school of athens., thomas cromwell | Edit | Comments (0)

“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

November 20, 2011 – 10:03 am

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

November 13, 2011 – 12:13 am

Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]

By Everette Hatcher III | Posted in Francis Schaeffer | Tagged byzantine art, conservative evangelicalism, gothic architecture., gregorian chants, naturalism in art | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

November 6, 2011 – 12:01 am

Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]

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Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY

November 8, 2012 – 7:56 am

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY Published on Oct 7, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices once […]

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Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY

November 7, 2012 – 7:06 am

The opening song at the beginning of this episode is very insightful. Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY Published on Oct 7, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices […]

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Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 3) DEATH BY SOMEONE’S CHOICE

November 6, 2012 – 8:01 am

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 3) DEATH BY SOMEONE’S CHOICE Published on Oct 6, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices […]

By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS

November 5, 2012 – 6:31 am

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS Published on Oct 6, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices […]

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Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

November 2, 2012 – 8:52 am

It is not possible to know where the pro-life evangelicals are coming from unless you look at the work of the person who inspired them the most. That person was Francis Schaeffer. I do care about economic issues but the pro-life issue is the most important to me. Several years ago Adrian Rogers (past president of […]

By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)

The following essay explores the role that Francis Schaeffer played in the rise of the pro-life movement. It examines the place of How Should We Then Live?, Whatever Happened to the Human Race?, and A Christian Manifesto in that process.

November 2, 2012 – 8:46 am

This essay below is worth the read. Schaeffer, Francis – “Francis Schaeffer and the Pro-Life Movement” [How Should We Then Live?, Whatever Happened to the Human Race?, A Christian Manifesto] Editor note: <p> </p> [The following essay explores the role that Francis Schaeffer played in the rise of the pro-life movement. It examines the place of […]

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Who was Francis Schaeffer? by Udo Middelmann

November 2, 2012 – 8:11 am

Great article on Schaeffer. Who was Dr. Francis A. Schaeffer? By Francis Schaeffer The unique contribution of Dr. Francis Schaeffer on a whole generation was the ability to communicate the truth of historic Biblical Christianity in a way that combined intellectual integrity with practical, loving care. This grew out of his extensive understanding of the Bible […]

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Debating Kermit Gosnell Trial, Abortion and infanticide with Ark Times Bloggers Part 3

January 15, 2014 – 1:37 am

______________



Surgeon General of the United States
In office January 21, 1982 – October 1, 1989
President	Ronald Reagan George H. W. Bush

Francis Schaeffer
Founder of the L’Abri community
Born	Francis August Schaeffer January 30, 1912

Died May 15, 1984 (aged 72)

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

Francis Schaeffer: What Ever Happened to the Human Race? (Full-Length Documentary)

In July of 2013 I went back and forth with several bloggers from the Ark Times Blog concerning Dr. Kermit Gosnell’s abortion practice and his trial which had finished up in the middle of May:

Olphart you gave me some good advice recently. You suggested, “How about trying to convince people through the media that abortion is not the best, most efficient form of birth control?”

I agree that abortion should not be used that often either but things are not going that way lately. It seems the world is getting much more selfish as everyday goes by and that means that abortion is being used more and more than ever as a birth control.

Drew Belsky is American Thinker‘s deputy editor. He is also communications director for Live Action. Take a look at what he had to say recently:

Former president and famed re definer of words BILL CLINTON USED TO BLOVIATE THAT HE WOULD SEE ABORTION “SAFE, LEGAL, AND RARE” – AND HIS SYCOPHANTS RAN WITH THE SLOGAN. SINCE THEN, THE DEMOCRATIC PARTY HAVE GIVEN UP ON “RARE,” STRIKING IT FROM THEIR PLATFORM and replacing it with “regardless of ability to pay” (that is to say, forcibly funded by taxpayers). Meanwhile, the Gosnell trial, and the extensive documentation of other Gosnells yet unpunished, proves that no number of laws can make abortion “safe” — not for the woman, and certainly not for the dismembered, scissored, and suctioned innocent child. It might make sense, then, to finish off this insidious trifecta and do away with “legal.”

Yet our current president — a bloviator to rival Clinton — tries to invoke God’s blessing for Planned Parenthood, declaring that the abortion giant “is not going anywhere,” and gleefully tweets about free birth control on Mother’s Day.

Hopefully the horror-novel quality of the Gosnell trial and verdict will help Americans — even those who steadfastly refuse to look this evil in the face — see through the gesticulations of the most creepily pro-abortion president in our nation’s history and face facts.

http://www.americanthinker.com/2013/05/mur…

GBCSUMC on Gosnell: What’s abortion got to do with it? #UMC

July 16, 2013 – 1:52 am

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Kermit Gosnell and the irony of the coat hanger back alley argument

July 15, 2013 – 1:51 am

By Everette Hatcher III | Posted in Francis Schaeffer, Prolife | Edit | Comments (0)

History’s Jury Is Out: Has Gosnell Rocked Our Conscience?

July 12, 2013 – 1:50 am

By Everette Hatcher III | Posted in Francis Schaeffer, Prolife | Edit | Comments (0)

Evangelical Blogger Lists Eight Reasons the Media Are Ignoring the Gosnell Murder Trial

July 11, 2013 – 1:49 am

By Everette Hatcher III | Posted in Francis Schaeffer, Prolife | Edit | Comments (0)

Cornerstone Executive Ashley Pratte on Gosnell Trial Verdict

July 10, 2013 – 1:48 am

By Everette Hatcher III | Posted in Francis Schaeffer, Prolife | Edit | Comments (0)

Dr. Gosnell Trial ignored for a while by mainstream media

July 9, 2013 – 1:22 am

By Everette Hatcher III | Posted in Francis Schaeffer, Prolife | Edit | Comments (0)

ANALYSIS: Will the Kermit Gosnell verdict change the abortion debate?

July 8, 2013 – 1:21 am

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What’s So Bad About Kermit Gosnell?

July 5, 2013 – 1:20 am

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Kermit Gosnell and the Gospel

July 4, 2013 – 1:19 am

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VIDEO: Kermit Gosnell killings like ‘weeding your garden’

July 3, 2013 – 1:18 am

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Gosnell: The Silence is Deafening

July 2, 2013 – 1:17 am

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Five Thoughts on the Gosnell Conviction

July 1, 2013 – 12:00 am

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Implications of the Kermit Gosnell Verdict

June 28, 2013 – 1:10 am

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Godly comments on Dr. Kermit Gosnell

June 27, 2013 – 1:07 am

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Dr. Gosnell Trial has prompted closer look at Albuquerque abortion clinic

June 26, 2013 – 1:52 am

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Why won’t President Obama comment on Dr. Gosnell Trial?

June 25, 2013 – 1:50 am

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Dr. Alveda King reacts to guilty verdict of Kermit Gosnell

June 24, 2013 – 3:49 am

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Kristen Hatten: Dr. Gosnell guilty verdict, but what about the rest?

June 21, 2013 – 1:48 am

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Lila Rose of Live Action comments on Kermit Gosnell guilty verdict

June 20, 2013 – 1:47 am

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Gerard M. Nadal: Dr. Gosnell Guilty, but now what?

June 19, 2013 – 1:46 am

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Reince Priebus on Kermit Gosnell guilty verdict

June 18, 2013 – 1:46 am

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Kirsten Powers of USA Today on Dr. Gosnell Trial

June 17, 2013 – 1:45 am

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Top 10 Revelations of Kermit Gosnell Trial

June 14, 2013 – 1:44 am

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Denny Burk: We have to learn from Dr. Gosnell’s Crimes

June 13, 2013 – 5:44 am

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Tony Perkins on Kermit Gosnell Trial

June 12, 2013 – 1:43 am

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Ross Douthat of NY Times on Dr. Gosnell

June 11, 2013 – 1:42 am

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Family Research Council happy with Kermit Gosnell Guilty Verdict

June 10, 2013 – 1:40 am

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Peter Jones on Infanticide and Dr. Gosnell

June 7, 2013 – 1:39 am

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Is Dr. Gosnell a “one-of-a-kind anomaly”?

June 6, 2013 – 1:38 am

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Kermit Gosnell and the Logic of “Pro-Choice”

June 5, 2013 – 1:37 am

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______________________

Do New York late term abortionists need more attention like Dr. Gosnell did?

June 4, 2013 – 8:59 am

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Dr. Gosnell Trial has prompted Texas authorities to take closer look a Houston abortionist

June 3, 2013 – 5:35 am

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Father Frank Pavone reacts to Kermit Gosnell guilty verdict

May 31, 2013 – 1:34 am

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NAF reacts to Dr. Gosnell guilty verdict

May 30, 2013 – 1:33 am

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Hope for Kermit Gosnell’s repentance?

May 29, 2013 – 1:32 am

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The Selfishness of Chris Evert Part 5 (Includes videos and Pictures)

June 7, 2013 – 6:55 am

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Open letter to President Obama (Part 497) (Francis Schaeffer The Last Great Modern Theologian by David Hopkins)

January 15, 2014 – 12:00 am

Open letter to President Obama (Part 497)

(Emailed to White House on 5-3-13.)

President Obama c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500

Dear Mr. President,

I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here. I have a pro-life point of view because I am a Christian and I base my views on an interpretation of the Bible. Francis Schaeffer’s teachings probably influenced me more in this area than any other person. In 1979 he teamed up with Dr. C. Everett Koop and put together the film series WHATEVER HAPPENED TO THE HUMAN RACE? and here is the first episode with covers the issue of abortion. Since you are also a Christian Mr. President I thought would take a great interest in what they had to say.

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

Francis Schaeffer: What Ever Happened to the Human Race? (Full-Length Documentary)

Below you will see more about my pro-life views and how Christians like you and me should affect the society around us.

____________________

How Should We Then Live? Episode 5: The Revolutionary Age

Episode 8: The Age Of Fragmentation

Published on Jul 24, 2012

Dr. Schaeffer’s sweeping epic on the rise and decline of Western thought and Culture

_______________________

I love the works of Francis Schaeffer and I have been on the internet reading several blogs that talk about Schaeffer’s work and the work below by David Hopkins was really helpful. Schaeffer’s film series “How should we then live? Wikipedia notes, “According to Schaeffer, How Should We Then Live traces Western history from Ancient Rome until the time of writing (1976) along three lines: the philosophic, scientific, and religious.^[3] He also makes extensive references to art and architecture as a means of showing how these movements reflected changing patterns of thought through time. Schaeffer’s central premise is: when we base society on the Bible, on the infinite-personal God who is there and has spoken,^[4] this provides an absolute by which we can conduct our lives and by which we can judge society. Here are some posts I have done on this series: Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age of Personal Peace and Affluence”, episode 8 “The Age of Fragmentation”, episode 7 “The Age of Non-Reason” , episode 6 “The Scientific Age” , episode 5 “The Revolutionary Age” , episode 4 “The Reformation”, episode 3 “The Renaissance”, episode 2 “The Middle Ages,”, and episode 1 “The Roman Age,” .

WE NEED TO GET BACK TO THE ANSWERS OF SCRIPTURE!!! David Hopkins rightly notes, “Schaeffer knew these philosophic problems affect the everyday life of believers. These ideas have a flow of influence from philosophy to art to music to general culture. Schaeffer wrote to get ahead of the ideas to positively affect general culture, replacing deceptive philosophy with the answers of scripture.”

Francis Schaeffer
The Last Great Modern Theologian by David Hopkins

Standing at the melting point
The reader may wonder why I would write an article about the “last great modern theologian” in a publication that so proudly dedicates itself to post -modern thought and inquiry. In truth, we should not be so arrogant about what the modern legacy has left to us. The contributions of faithful disciples and scholars from previous generations can be of great worth. I would go so far to say even a book review of Augustine’s The City of God or Aquinas’s Summa Theologica would fit nicely into what we are trying to accomplish at Next-Wave. The goal is to re-communicate the worth of our Christian tradition and experience to a postmodern culture. However, the work of Francis Schaeffer is so recent; it is questionably whether his thoughts even need to be re-communicated to a new culture.

I would like to persuade that Francis Schaeffer (1912-1984) stands at the melting point of the modern and postmodern discussion. In some ways, every “modern” theologian after him is increasingly out of date. And any “postmodern” theologian ahead of him was unfortunately out of place in discussing issues of spiritual importance. Why? Schaeffer was deeply concerned with a shift in epistemology (how we know what we know). He observed the shift during the 1960s. While he never labeled it as such, this shift is what we now call postmodernism . (Note: This term was already in existence when discussing art, architecture, philosophy, and literature; theology really didn’t jump into the discussion until postmodern thought proliferated in the 1980s, 3 years after Jean-Francois Lyotard’s The Postmodern Condition .)

Francis Schaeffer is the last of the modern theologians, but not the first of the postmodern theologians. He still strongly argued for rationalism in apologetics. By this, I mean Francis Schaeffer believed one had to be converted to the appropriate set of presuppositions, namely the law of non-contradiction (“A” cannot be “non-A”), first, in order to believe and experience the God of Christianity. The Bible is viewed as a propositional argument from God to His people, which can only be accepted by the correct presuppositional vantage point. Francis Schaeffer also was skeptical of the increase of Platonism in culture (identified with mysticism) and leaned more towards an Aristotelian view of reality (identified with rationalism). These ideas mark a clear modern thought pattern.

Despite his modern view, Schaeffer offers us many insights in ministering to any culture of believers. And a thorough study of his work would benefit any believer greatly.

How I met Francis Schaeffer
When I first came to college, I experienced a massive faith crisis. Raised in a consumer friendly, experience crazed society, I doubted the reasonableness of the Christian system. My understanding of God did not find a home in rationality. I could not give my life to a system, just because someone told me if I say a prayer– God would come down from distant Heaven and have coffee with me (metaphorically speaking, of course). I needed answers. I read Josh McDowell’s More than a Carpenter and C.S. Lewis’s Mere Christianity . Both of these inspirational works satisfied my craving for common sense soundness. until I became a student of philosophy. Anyone who has studied philosophy knows that “common sense soundness” does not go very far. I needed more. I needed philosophical answers. Sorry, but Lewis and McDowell just do not cut it against thinkers like Nietzsche, Sartre, Schopenhauer, Russell, Husserl, and Heidegger. These philosophic heavy weights are playing different games and speaking a different language. Francis Schaeffer, however, knew the language; and I am convinced he could stand toe to toe with any of them.

My campus minister Keith Boone introduced me to the work of Francis Schaeffer. He encouraged me to read the trilogy: The God Who Is There , Escape From Reason , and He Is There And He Is Not Silent . These three books outline the basic premise of any arguments he would develop in later books. Schaeffer was culturally, philosophically, and scripturally informed. He wrote with compassion and fire. I often stayed up late in the night reading and pondering his ideas. Each sentence blowing my mind and causing me to re-evaluate my own hidden agendas for Christianity. He moved me to understand a deeper and truer Gospel than what I had known before.

And in my own postmodern superficiality, I will admit, I also liked him because he just looked cool. Francis Schaeffer has the image of an eccentric academic freak. I really resonated with that– call it my personal image goal. Yes, he is the reason why I grew a goatee. (I can hear my friends, who know me too well, laughing out loud.)

All of his writings exist to prove a basic, and yet radical point, God is really there. He’s not just a concept or an idea. He really exists. But not only that, God is speaking to us. Schaeffer believed humankind was created with dignity and is still formed in the “image of God.” We all have worth and value which is innate with our standing in the universe. We are not just specks of dust on a larger speck of dust circling the sun. From this point, true restoration can take place in the souls of men and women.

Francis Schaeffer wrote to provide intellectual healing to a world in transition. He realized the old models were fading. There are some points we should observe in communicating Schaeffer’s timeless message to postmodernism.

Francis Schaeffer was concerned with being relevant to his time
Francis Schaeffer wrote because he saw the ideas of logical positivism and existentialism being introduced into popular culture in dangerous ways, displacing God from our understanding. Schaeffer noted in his article “How I Have Come to Write My Books” (Inter-Varsity Press 1974): “In my reading of philosophy, I saw that there were innumerable problems that nobody was giving answers for. the Bible, it struck me, dealt with man’s problems in a sweeping, all-encompassing thrust.” Schaeffer knew these philosophic problems affect the everyday life of believers. These ideas have a flow of influence from philosophy to art to music to general culture. Schaeffer wrote to get ahead of the ideas to positively affect general culture, replacing deceptive philosophy with the answers of scripture.

Schaeffer’s goal was not to become “modern,” but to minister to the modern person. Likewise, in an ever-changing society, we should be careful not to adopt postmodernism, but instead, give eternal hope to those people lost in the disparity of postmodernism. “Relevancy” has become a popular sell-word for churches nowadays. But this word has to imply more than just using movie clips in a sermon. Relevancy strikes to the heart of how we think and live.

Francis Schaeffer addresses the issue of a shift in epistemology
Epistemology may not be everyone’s favorite topic of discussion, but for Schaeffer this issue was of utmost importance. He recognized if our thinking is off, everything else will surely to follow. Schaeffer observed a shift in epistemology which involved a false belief that God is simply a concept or theory. We take an unfortunate existential “leap of faith” which is not rooted in the direct experience of God. We do not see God working in daily life. Schaeffer cited Thomas Aquinas (1225-1274) as the initial cause of this trend. According to Schaeffer, Aquinas separated nature from grace in theology. The spiritual world and the earthly world became separated. The earthly world became what was “real” and the spiritual world was the “hypothetical.”

Today we still encounter in the consequences of this shift, especially when referring to a secular versus spiritual society. We create a Christian sub-world that was never meant to exist. Instead of being in the world, we live the hypothetical faith world. We fail to realize that everything is spiritual. Everything is bathed in God’s touch and presence. “For you created all things, and by your will they were created and have their being.” (Revelation 4:11, quoted at the beginning of Schaeffer’s The God Who Is There .) Schaeffer hoped to give his readers understanding of a world in direct connection with a God who is really present.

Art and culture mattered to Francis Schaeffer
Francis Schaeffer was deeply concerned with how art impacted our thoughts and actions. In the trilogy, Schaeffer displays a thorough knowledge of art history. He shows how art has developed along a theme of separation between nature and grace. Schaeffer also is well versed on the contemporary arts, musicians, and filmmakers. He carefully analyzes these influences. Interesting footnote: He was quite possibly the first theologian to intelligently evaluate the punk revolution in Europe .

Schaeffer wrote passionately about the Christian’s ability to worship God through art. In the day of the great evangelical preachers, when such a strong emphasis was placed on teaching, Schaeffer ideas of art as worship reflected the wisdom of the ancients and were simultaneously revolutionary. Schaeffer’s book How Should We Then Live gives a good overview on his ideas about art.

Among postmodern pilgrims everywhere, the subject of art and worship is a very popular topic of conversation. Francis Schaeffer introduces this idea to a new generation of disciples, an invaluable resource to any community interested in created art with meaning and transcendence.

L’Abri: An example of the “community apologetic”
When Francis Schaeffer and his wife Edith moved to Switzerland , they decided to open their house to any believers traveling through. These travelers could come for healing, conversation, instruction, and service. They re-named their home L’Abri , French for “the Shelter.” People from all over came to be part of this transit community. Remember my campus minister Keith Boone?

L’Abri expanded to a number of branches throughout the world. Even today, L’Abri receives people. His wife Edith wrote the book L’Abri telling of this community’s development.

Francis Schaeffer did not just live as a hermit scholar. He worked daily with people, and frequently strangers, sharing with them God’s message of peace at L’Abri. He believed strongly that community is the place where God speaks. Not only that, but community is its own apologetic for the Gospel. People can live together in meaningful relationships, sharing, working together with the Spirit’s power.

What is community? How do we “get” it? Schaeffer’s L’Abri was a Christian response to the hippy communes that sought desperately to have community and meaning. L’Abri can also illustrate our own need to re-define church and the gathering of the saints. L’Abri was not just a Sunday morning institution. We need to carefully evaluate the condition of our own local churches from a programmatic institution to a community of believers.

The lasting impact of “The Last Great Modern Theologian”
In my opinion, Francis Schaeffer is the last of the relevant and the truly great modern theologians. He stood at the melting point between modern and postmodern. While he never addresses postmodernism, Schaeffer’s influence will be long lasting in the postmodern culture we minister in. A culture that looks longingly for heroes and role models, beyond the celebrities and pop stars.

This past summer I worked at a camp in Glen Rose, Texas . On the first day, I met a boy named “Schaeffer.” He wore a Cowboys cap to cover his blonde matted hair and his big grin revealed two missing teeth. As he was making his bunk, trying to smooth out the sheets while standing on the bed (a difficult task no doubt), I commented to his mother about Francis Schaeffer. She smiled and said, “I know about Francis, we named our son after him. Francis really influenced my husband and me, when we first met.” Imagine that? Schaeffer was my favorite camper for that week. Maybe it was his grin, maybe there is just something in a name.

For more information on Francis Schaeffer:
I believe The Shelter www.rationalpi/theshelter.com is the best Schaeffer site on the Internet. The site contains weekly quotes, a list of books and articles, biography, photos, and links. The Shelter also has an email list, which I am a part of. If you sign up, every week they send a Schaeffer quote, plus some links on web from all areas of interest.

DAVID HOPKINS is program director at the Wesleyan Campus Ministry in the small college town of Commerce , Texas . He currently is part of the Axxess Community at Pantego Bible Churc

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733, lowcostsqueegees@yahoo.com

Francis Schaeffer’s wife Edith passes away on Easter weekend 2013 Part 7 (includes pro-life editorial cartoon)

April 26, 2013 – 4:45 am

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The Mark of the Christian by Francis Schaeffer Part 1

April 25, 2013 – 8:10 am

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Francis Schaeffer’s wife Edith passes away on Easter weekend 2013 Part 6 (includes pro-life editorial cartoon and tribute from son-in-law Ranald Macaulay)

April 25, 2013 – 6:49 am

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Francis Schaeffer’s wife Edith passes away on Easter weekend 2013 Part 5 (includes pro-life editorial cartoon)

April 24, 2013 – 1:32 am

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Francis Schaeffer’s wife Edith passes away on Easter weekend 2013 Part 4 (includes pro-life editorial cartoon)

April 23, 2013 – 6:31 am

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Francis Schaeffer’s wife Edith passes away on Easter weekend 2013 Part 3 (includes pro-life editorial cartoon)

April 22, 2013 – 5:29 am

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“Schaeffer Sundays” Francis Schaeffer’s own words concerning humanist dominated public schools in USA even though country was founded on a Christian base

April 21, 2013 – 12:22 am

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“Schaeffer Sundays” Francis Schaeffer’s own words concerning where the Bible-believing Christians been the last few decades

April 14, 2013 – 12:10 am

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Taking on Ark Times Bloggers on various issues Part E “Moral absolutes and abortion” Francis Schaeffer Quotes part 5(includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

April 7, 2013 – 6:25 am

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“Schaeffer Sundays” Francis Schaeffer’s own words concerning religious liberals and humanists

April 7, 2013 – 12:54 am

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“Schaeffer Sunday” Dr. C. Everett Koop on abortion’s 1973 Roe v. Wade impact on child abuse

January 12, 2014 – 1:14 am

Dr. C. Everett Koop with Ronald Reagan. Dr. Koop was delayed in his confirmation by Ted Kennedy because of his film Whatever Happened to the Human Race?

Watch the film below starting at the 19 minute mark and that will lead into a powerful question from Dr. C. Everett Koop. This 1979 film is WHATEVER HAPPENED TO THE HUMAN RACE? by Francis Schaeffer and Dr. C. Everett Koop.

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

Child abuse has been rising dramatically in the last forty years.

In 1972 there were 60,000 reported child-abuse incidents in the U.S. In
1976, the number had soared to over 500,000! Child Abuse is now the fifth most frequent cause of death among children. (Francis Shaeffer and Dr. C. Everett Koop, “Whatever Happened to the Human Race?”, Crossway Books, Westchester, IL.)

At the 32 minute mark in the above film you will see Dr. C. Everett Koop make this comment (in 1979):

There are those who try and justify abortions by saying that abortions get rid of unwanted children and therefore will cut down on child abuse, but consider this, since 1973 there have been 6 million abortions in the USA and there are therefore 6 million fewer children than there would have been without the liberal abortion ruling and yet child abuse has increased in incidents year by year from that date.

Francis Schaeffer’s prayer for us in USA

November 29, 2012 – 7:30 am

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

November 27, 2011 – 12:26 am

By Everette Hatcher III | Posted in Francis Schaeffer | Tagged christian foundations, freedom of press, freedom of religion, lex rex, www youtube | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

By Everette Hatcher III | Posted in Francis Schaeffer | Tagged authority of the bible, christian humanism, old testament prophets, school of athens., thomas cromwell | Edit | Comments (0)

“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

November 20, 2011 – 10:03 am

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

November 13, 2011 – 12:13 am

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

November 6, 2011 – 12:01 am

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Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY

November 8, 2012 – 7:56 am

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Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY

November 7, 2012 – 7:06 am

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Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 3) DEATH BY SOMEONE’S CHOICE

November 6, 2012 – 8:01 am

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Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS

November 5, 2012 – 6:31 am

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Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

November 2, 2012 – 8:52 am

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The following essay explores the role that Francis Schaeffer played in the rise of the pro-life movement. It examines the place of How Should We Then Live?, Whatever Happened to the Human Race?, and A Christian Manifesto in that process.

November 2, 2012 – 8:46 am

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Who was Francis Schaeffer? by Udo Middelmann

November 2, 2012 – 8:11 am

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“Sanctity of Life Saturday” Francis Schaeffer’s wife Edith passes away on Easter weekend 2013 Part 12 (includes pro-life editorial cartoon)

January 11, 2014 – 1:49 am

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

Francis Schaeffer: What Ever Happened to the Human Race? (Full-Length Documentary)

________________

Picture of Francis Schaeffer and his wife Edith from the 1930′s above. I was sad to read about Edith passing away on Easter weekend in 2013. I wanted to pass along this fine article below.

The Legacy of Edith and Francis Schaeffer

30 Saturday Mar 2013

Posted by marktooley in News

≈ 1 Comment

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Edith Schaeffer, Francis Schaeffer, Karl Barth

By Mark Tooley @markdtooley

Edith Schaeffer, widow of the late great evangelical thinker Francis Schaeffer, and herself an intellect and formidable writer, has died, just short of age 99. Francis, who died in 1984, intellectually fathered modern conservative evangelical cultural and political activism. She was the daughter of missionaries in China, her mother having survived the Boxer Rebellion.

Francis and Edith met in 1932 at a liberal Presbyterian church outside Philadelphia, where a Unitarian was lecturing against Christ’s deity and the Bible’s authority. At that time, much of Mainline Protestantism had liberalized. At age 18, Edith was braced for debate in defense of the faith. But Francis, two years older, rose first, explaining his own transformative faith in Jesus Christ. They launched a more than 50 year partnership and marriage that was globally influential, much of it from Switzerland, where they founded l’Abri fellowship, and where she died.

In a column that was atypically moving while also more typically snide, the Schaeffer’s chronically peeved son, Franky, who has publicly excoriated his parents and their beliefs for years, honored his mother’s unfailing love while pronouncing her marriage “disastrous.” She likely disagreed.

The Schaeffers first contended against Presbyterian liberalism. After World War II, he rallied evangelicals, then very much on the cultural sidelines, against the seductively ascendant neo-orthodoxy of Karl Barth. Later the Schaeffers set themselves toward creating an alternative evangelical theological framework for renewing Western culture. Many of the Religious Right’s early leaders were deeply influenced by his call to combative yet loving advocacy for what came to be called family values. Abortion was a chief cause for the Schaeffers.

Ten years ago it was widely popular among liberal elites to warn against impending theocracy, with Schaeffer having been the original godfather. Now it’s trendy to declare religious conservatism dead and almost gone, with supposedly everybody and their grandmother anxious to bless same sex marriage and all of postmodernism’s moral ambiguity and underlying intolerance.

Interestingly our new era no longer so much requires vigorous defense of Christian doctrine like Christ’s deity, which brought the Schaeffers together. The sterile certitudes of liberal Protestantism have intellectually and demographically collapsed. Postmodernism embraces transcendence and the supernatural. But it rejects absolute truth claims (except incoherently in defense of a faux “diversity”).

So the Schaeffers won some battles and momentarily lost some others. But she no doubt was pleased by the explosive growth of Christianity in China, where as an old woman she visited the old mission station of her childhood, and throughout the global south. He would be saddened but unsurprised by the West’s current cultural malaise, yet no less delighted by global Christianity’s surge, to which he contributed at least indirectly by his long, unfashionable defense of orthodox faith. I myself, like many others, read their books appreciatively and impressionably as a young man, when their themes were provocative and bracing. May God bless their memory.

thought on “The Legacy of Edith and Francis Schaeffer”

killyhawk said:

March 30, 2013 at 7:23 pm

Seeing that cover reminded me of what an icon Schaeffer was to our generation of evangelicals. Something about that balding head, his bulbous nose, and his famous knickers, just seemed like the spiritual mentor we all needed, the wise old uncle whose face showed both serenity and a sorrow at the fallen state of the world God created good, also the courage to fight back against the evil in that world. I hope Schaeffer is already home with God and not aware of what his scapegrace son has done to trash his parents’ memory and all they stood for. We need more Francis Schaeffers, deep thinkers, people who know that ideas have consequences, that Christian thought and Christian feeling are both essential to the life of faith. Maybe the “communion of saints” will give us an opportunity to fellowship with Schaeffer in a deeper way.

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The film “Whatever happened to the human race?” did a great job of comparing the dehumanizing efforts of the slave owners and those of today’s abortion advocates. Here is a great cartoon that makes the same comparison:

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

By Everette Hatcher III | Posted in Francis Schaeffer | Tagged francis crick, hitler and stalin, john kenneth galbraith, robert theobald, youtube | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

By Everette Hatcher III | Posted in Francis Schaeffer | Tagged free speech movement, paris riots, personal peace., sproul plaza, www youtube | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

By Everette Hatcher III | Posted in Francis Schaeffer | Tagged airplane design, http www youtube, marcel duchamp art, post impressionism, van gogh gauguin | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

By Everette Hatcher III | Posted in Francis Schaeffer | Tagged french existentialism, humanist philosophers, humanistic philosophy, natural freedom, www youtube | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

By Everette Hatcher III | Posted in Francis Schaeffer | Tagged biblical foundations., biblical influence, french prose, neo darwinism, www youtube | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)