Category Archives: Biblical Archaeology

Top Ten Biblical Discoveries in Archaeology – #7 Hezekiah’s Tunnel JULY 21, 2010 Tim Kimberley

 

 

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Top Ten Biblical Discoveries in Archaeology – #6 Pontius Pilate Inscription JULY 28, 2010 by Tim Kimberley

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Top Ten Biblical Discoveries in Archaeology – #6 Pontius Pilate Inscription

This post is a continuation of our Top Ten Biblical Discoveries in Archaeology series. To see the complete series please click here.

Pilate’s Role

Who is Jesus? You and I are sitting down in the Credo House, enjoying a delicious Luther Latte. We’re talking about the important questions of life and I lean forward asking you that simple question, “Who is Jesus?” What do you think about him? Is He everything the Bible communicates? Did He actually live, die for the sins of humanity, and rise from the dead? Do you consider Him your Lord? Is He the ultimate King of the Jews? Is He the King of Kings? These are important questions for all of mankind to consider.

One man, according to the Bible, was uniquely called upon to wrestle with the identity of Jesus. His name: Pontius Pilate. Pilate was the Prefect (governor) of the Roman province of Judea from 26-36 AD. The Jewish high priests at the time were unable to legally sentence a man to death. Most of the leading Jews wanted Jesus killed. In order for Jesus to be killed the death sentence had to be carried out under Roman law. The Jewish leaders needed Pontius Pilate to condemn Jesus to death. Early one morning a mob drives Jesus to Pilate. Pilate becomes responsible for deciding the fate of Jesus.

John 18 describes the scene:

So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?” Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world – to bear witness to the truth. Everyone who is of the truth listens to my voice.” Pilate said to him, “What is truth?” (John 18:33-38)

Wow, what an amazing dialogue. Jesus forces Pilate to wrestle with his identity. Where does the conversation go from here? Pilate tells the crowd he believes Jesus to be innocent. The crowd finds a loop-hole in the system asking for a criminal, Barabbas, to be released from prison and for Jesus to be found guilty. Pilate appeases the crowd by sending Jesus away to be flogged. After experiencing the horror of flogging, the Bible tells us Jesus is sent back to Pilate. Pilate and Jesus have another conversation described in John 19:

He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.” (John 19:9-11)

Jesus speaks with determined clarity. Pilate continues to move in the direction of releasing Jesus. Those seeking the death of Jesus cry out to Pilate, “If you release this man, you are not Caesar’s friend. Everyone who makes himself a king opposes Caesar. (John 19:12)” Pilate eventually gives in and agrees to have Jesus crucified. Interestingly, the Bible explains, Pilate places on sign of the cross of Jesus which read, “Jesus of Nazareth, the King of the Jews.”

Pilate Outside the Bible

What we know about Pontius Pilate comes primarily from the Bible. Three men named Tacitus, Josephus and Philo all lived around the time of Jesus and mention Pilate in their writings.

Tacitus writes:

To dispel the rumor, Nero substituted as culprits, and treated with the most extreme punishments, some people, popularly known as Christians, whose disgraceful activities were notorious. The originator of that name, Christus, had been executed when Tiberius was emperor, by order of the procurator Pontius Pilatus. But the deadly cult, though checked for a time, was now breaking out again not only in Judea, the birthplace of this evil, but even throughout Rome, where all the nasty and disgusting ideas from all over the world pour in and find a ready following.

Josephus writes:

About this time there lived Jesus, a wise man, for he was a performer of wonderful deeds, a teacher of such men as are happy to accept the truth. He won over many of the Jews and many of the Gentiles. When Pilate, at the suggestion of the leading men among us, had condemned him to the cross, those who had loved him at the first did not forsake him; and the tribe of Christians, so named from him, are not extinct to this day.

Philo, more than the other men, speaks to the character of Pilate. He explains Pilate as, “a man of inflexible, stubborn and cruel disposition.” Philo explains several situations where Pilate provokes and is cruel to the Jewish people. The Bible and these three men speak plainly about Pilate, the world of Pontius Pilate, and the man from Nazareth whom He sentenced to be crucified. Pontius Pilate is seen by Tacitus, Philo and Josephus as the real governor of Judea and the real man who sentenced Jesus to be crucified.

Discovery

In 1961 the archaeological world was taken back to the first century Roman province of Judea. A group of archaeologists, led by Dr. Antonio Frova were excavating an ancient Roman theater near Caesarea Maritima. Caesarea was a leading city in the first century located on the Mediterranean Sea. A limestone block was found there with a surprising inscription. The inscription, on three lines, reads:

…]S TIBERIVM
…PON]TIVS PILATVS
…PRAEF]ECTVS IVDA[EA]

The inscription is believed to be part of a larger inscription dedicating a temple in Caesarea to the emperor Tiberius. The inscription clearly states, “Pontius Pilate, Prefect of Judea.” The inscription is significant on several levels.

Significance

It makes sense for Pilate to be dedicating a temple in Caesarea Maritima. The prefect usually lived in Caesarea and only went to Jerusalem for special purposes. An inscription of Pilate found in Caesarea fits with the first century world described in the Bible.

The dating of the inscription, in connection with its mention of Tiberius (42 BC-37AD) places the governor Pontius Pilate at the same place and time as the Bible’s information about Jesus.

As with the Caiaphas Ossuary mentioned in a previous post, the vast significance of the Pilate Inscription is attached to the significance of the crucifixion of Jesus. The inscription does not prove the conversations between Pilate and Jesus. The inscription does not prove Pilate condemned Jesus to be crucified. The inscription does not prove the forgiveness of mankind’s sin through the death of Christ. The inscription does, however, support the historical reliability of the cross, as with the Caiaphas Ossuary, by supporting the existence of one of its central characters.

What do you think? Do you find the Pilate Inscription to be a significant discovery in archaeology? Join the conversation by commenting on the post. In the next post we look again at crucifixion from a completely different perspective.

 

 

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Top Ten Biblical Discoveries in Archaeology – #3 Jericho SEPTEMBER 20, 2010 by Tim Kimberley

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Top Ten Biblical Discoveries in Archaeology – #3 Jericho

This post is a continuation of our Top Ten Biblical Discoveries in Archaeology series. To see the complete series please click here.

The Biblical Account

1400 BC was an unusual time in history. Moses, about 40 years earlier, led a sea of people through the Red Sea. He was intent to lead them from Egypt straight to the Promised Land. The people, however, arrived a bit later than they were planning. The people leaving Egypt did not obey God as they should have (think golden calf) so forty years were spent traveling through a vast desert wasteland. During these 40 years God miraculously provided manna, meat, water and the Ten Commandments for the people to survive.

By 1400 BC the disobedient generation who fled Egypt had all died. The next generation was ready, with God paving the way, to conquer a land which had been promised to them more than 500 years beforehand. Moses takes them within sight of the Promised Land. He is told to climb Mount Nebo where he will die.

Joshua takes over command of the people. His first act is leading them all through a river; a challenging task for even a 21st century military commander. His strategy: just let the people in the front carrying the ark of God start walking into the water and it will naturally part allowing all the people to walk through on dry ground. The strategy works. His next challenge is conquering the heavily fortified ancient city of Jericho. His strategy is given to him by God in Joshua 6:3-5:

You shall march around the city, all the men of war going around the city once. Thus you shall do for six days. Seven priests shall bear seven trumpets of rams’ horns before the ark. On the seventh day you shall march around the city seven times, and the priests shall blow the trumpets. And when they make a long blast with the ram’s horn, when you hear the sound of the trumpet, then all the people shall shout with a great shout, and the wall of the city will fall down flat, and the people shall go up, everyone straight before him.

The men of Jericho laugh as they watch what can best be described as unconventional warfare tactics. The strategy, however, actually works! The plan is executed down to the smallest detail. After the final shout the walls of Jericho fall down. The city is burned. Jericho is conquered in one week. Truth appears to be stranger than fiction. The conquest of Canaan has just been inaugurated through a river stopping and a fortified city being defeated through the combination of marching, music and shouting. At least this is the history described in the Bible.

Can an intellectual person really embrace the biblical account of Jericho? The biblical account makes for a fanciful bedtime story, but can the Bible really be accurately communicating an historical event?


A Remarkable Dig

The archaeological world first turned their gaze toward Jericho beginning in the late 1800’s. The first documented excavation occurred in 1867 and 1868 by the famous British engineer Charles Warren. Warren was most interested in finding out whether the large earthen mound, known as Tell es-Sultan, is natural or man-made? Warren dug six vertical shafts to see what was inside the mound.

To everyone’s amazement he found, “As a general result on the completion of these excavations it may be said for a certainty that these mounds are artificial throughout, and that they probably are the remains of ancient castles. ” Amazing, it was now verified the contents of Tell es-Sultan are man-made. What lies underneath? Will anything ever be found that could shed light on the biblical story of Joshua?

The next major excavation on Tell es-Sultan was done by a team from Austria and Germany from 1907-1909 and then again in 1911. Their major contribution to our understanding of Jericho was discovering a revetment wall which they followed around most of the city. A revetment wall is a retaining wall which prevents erosion. Further walls were typically built on top of a revetment wall. Tell es-Sultan was already taking shape as the ancient walled city of Jericho.

John Garstang, a British archaeologist, was then the first person starting in 1930 to lead an excavation using more modern archaeological methods. He dug at Tell es-Sultan from 1930 to 1936. The two most notable discoveries by Garstang’s team was a collapsed city wall toward the top of the mound (built on top of a wall which was built on top of the revetment wall…yes, possibly 3 different vertical walls), and evidence of a thoroughly violent destruction of the city. Garstang dated, based on pottery found at the same depth, the city was destroyed around 1400 BC. In his own words he writes:

In a word, in all material details and in date the fall of Jericho took place as described in the Biblical narrative. Our demonstration is limited, however, to material observations: the walls fell, shaken apparently by earthquake, and the city was destroyed by fire, about 1400 B.C. These are the basic facts resulting from our investigations. The link with Joshua and the Israelites is only circumstantial but it seems to be solid and without a flaw.

Garstang’s conclusions brought a lot of controversy from some of his colleagues who questioned his speedy reporting and dating methods. Garstang asked an up-and-coming British archaeologist named Kathleen Kenyon to study his findings. Kenyon studied all previous findings from Jericho and then led her own excavations from 1952-1958. Her study of Jericho made her famous.

Garstang and Kenyon both discovered a lot of pottery and artifacts from Jericho. Kenyon identified 20 different architectural phases, with evidence that some of these phases lasted for long periods of time, Over the course of the 20 phases there were three major and 12 minor destructions. A fortification tower was rebuilt four times and repaired once, followed by habitation units that were rebuilt seven times. Amazing, Kenyon analyzed more than 20 different time periods of Jericho. There was one layer of history which most closely was in line with the time of the biblical account.

Kenyon describes the calamity she observed through the archaeological findings of the time period most closely related to the Bible:

The destruction was complete. Walls and floors were blackened or reddened by fire, and every room was filled with fallen bricks, timbers, and household utensils; in most rooms the fallen debris was heavily burnt, but the collapse of the walls of the eastern rooms seems to have taken place before they were affected by the fire.

One of Kenyon’s great discoveries from Jericho was the grain supply. Her team found many jars more than 3,000 years old which were all full of burned grain! Why is this so significant? The military strategy of the day was siege. An army would surround a city, cut off all food and water supply, and wait for the people to starve. A besieged city contains no food at the time of destruction. Additionally, if a city were to surrender before their food supply ran out they would intentionally destroy their remaining food supply knowing it would only feed their enemies.

Many of the jars were still sealed shut, so the city was full of food while it was being destroyed. The jars full of burned grain tell us two things: 1) the city had a full supply of food when it was burned; 2) the defeat of Jericho likely occurred at the beginning of harvest since the city was so well stocked at the time of attack.

Significance

All of these previous findings correlate with the biblical narrative:

  • The city was strongly fortified (Joshua 2:5,7,15, 6:5,20).
  • The attack occurred just after harvest time in the spring (Joshua 2:6, 3:15, 5:10).
  • The inhabitants had no opportunity to flee with their food (Joshua 6:1).
  • The siege was short (Joshua 6:15).
  • The walls were leveled, possibly by an earthquake (Joshua 6:20).
  • The city was not plundered (Joshua 6:17-18).
  • The city was burned (Joshua 6:20)

Kenyon’s Analysis

Kenyon’s full multi-volume report of her excavation (you can buy it online for $1,500 – donations of her report to our ministry will not be rejected) was not published until after her death. Kenyon’s final analysis stated the city was destroyed in 1550 BC instead of 1400 BC. She ultimately disagreed with Garstang’s analysis. In her view, the Israelites come to a totally destroyed city in 1400 BC, not a well-fortified city. The biblical story could not have happened as described. Her dating of 1550 BC mainly came from the lack of an expensive type of pottery from Cyprus popular in 1400 BC. Because of Kenyon’s final analysis many scholars have written off the biblical account of Jericho as a mere fairy tale.

Recent Research

Recent scholars have revisited the archaeological reports. Kathleen Kenyon did a fantastic job documenting the excavation making thorough examination of her discoveries possible. Dr. Bryant G. Wood makes a strong case for the destruction of Jericho to be restored to Garstang’s date of 1400 BC. You can read Dr. Wood’s findings here: http://www.biblearchaeology.org/post/2008/05/Did-the-Israelites-Conquer-Jericho-A-New-Look-at-the-Archaeological-Evidence.aspxAmong other points, Dr. Wood observes Kenyon excavated in a poor residential part of Jericho. Kenyon should not have expected expensive pottery from Cyprus in a poor part of town. The common pottery she discovered does support a time of 1400 BC. I encourage you to read all of Dr. Wood’s analysis supporting a date of 1400 BC.

Archaeology can be Messy

Jericho is a perfect example of the potential messiness when you step into the world of archaeology. Some scholars interpret the archaeological evidence as a death-blow to the biblical account. Other equally capable scholars interpret the archaeological evidence to be in full support of every little detail mentioned in the book of Joshua. Ultimately it is up to you to study both sides and come to your own conclusion.

Please join the discussion by posting your thoughts in the comments section below.

 

 

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Top Ten Biblical Discoveries in Archaeology – #2 House of David Inscription SEPTEMBER 29, 2010 by Tim Kimberley

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Top Ten Biblical Discoveries in Archaeology – #2 House of David Inscription

This post is a continuation of our Top Ten Biblical Discoveries in Archaeology series. To see the complete series please click here.

The Great Kings of Israel

Without question the two greatest kings of Israel were David and Solomon. The Bible is full of rich stories recounting these two remarkable lives.

David burst onto the scene as a small boy who could play a musical instrument beautifully enough to calm the nerves of his king. The larger than life prophet Samuel secretly anoints David as the new king to replace the unfaithful King Saul. As a young man David shows fierce courage. He steps up, while all the men of the nation cower, and cuts the head off the giant Goliath. David then goes on to eventually become the greatest King of Israel. He is a poet, a warrior, a musician, a leader, a lover and so much more. David had substantial flaws but through it all God deemed him a man after His own heart. His influence is still felt today with the modern nation of Israel using the “Star of David” as their national emblem.

Solomon, additionally, is cloaked in his own greatness. Rarely can a son follow in the footsteps of a famous father. Solomon reaches iconic status through God offering him a unique opportunity, one wish. What is Solomon’s wish? Solomon famously asks not for riches but for wisdom. God, surprised by Solomon’s wish, makes him the wisest man who has ever lived. As an added bonus God goes ahead and makes him rich as well. Solomon’s wealth, influence and wisdom are without rival. These men are famous and contribute a considerable portion of Scripture (traditionally Psalms, Proverbs, Ecclesiastes, Song of Solomon).

The Great Silence

We have two great kings; we also have a great silence. Outside of the Bible there has been absolutely no evidence David or Solomon ever existed. David and Solomon are portrayed in the Bible as international players. Solomon is married to an Egyptian princess, the Queen of Sheba comes to visit and learn from Solomon, David conquers kingdoms, yet nothing has been discovered from any country with any hint to their existence.

You can imagine the doubts this has developed in the scholarly world. Many scholars postulate the nation of Israel was nothing more than the equivalent of a backwoods hick town at the supposed time of David and Solomon. The Bible, it is thought, grossly exaggerates the influence of these kings (who may or may not have lived) in order to create some sort of false national pride to a much later generation. Are these fabricated stories? The archaeological record appears to support this view due to the shocking lack of any mention of their names.

For years millions of people trusted the biblical account of David and Solomon without any archaeological support, then came 1994.

1994

In 1994 archaeologists were digging in northern Israel at the ancient city of Dan. The area surrounding Dan is one of the most beautiful parts of Israel. The excavation had come across some interesting elements but nothing which would rock the archaeological world until a member of the team made an unlikely discovery.

The city gate was being excavated. Most of the gate was constructed with typical building materials of the time, but three of the stones holding the gate together held a history much more interesting than their neighboring stones. These three stone fragments were found covered with ancient writing. The largest stone fragment measured 32x22cm. Of the original writing 13 lines of text are partially preserved. The writing was found to be ancient Aramaic, dating to the mid-800’s BC.

What did the writing say? Interestingly, the stone slab is a form of ancient propaganda. An Aramaean king, most likely Hazael of Damascus, conquered the Israelite city of Dan sometime in the 840s BC. After he defeated the city he evidently erected this inscription in a public place to let everyone know he was now in control of the city. We know from the Bible Jehoram, king of Israel, and Ahaziah, king of Judah, were both defeated by Hazael (2 Kings 8:7-15, 28; 9:24-29; 2 Chronicles 22:5).

In the inscription the Aramaean king claims to have killed the kings of both Israel (Joram) and Judah (Ahaziah) in the course of his southern conquests. Interestingly, this parallels an account of the murders of Joram and Ahaziah in 2 Kings 9, but in the Hebrew Bible’s account it is Jehu who kills the two kings in a bloody coup and seizes the throne of Israel for himself! So we have a strange historical challenge in which each names a different murderer.

Discovery

This inscription is fascinating on many levels, but what makes it the #2 biblical discovery in archaeology is the way one of the kings is described. The Aramaean king refers to the kingdom of Judah by its dynastic name, a name frequently used in the Hebrew Bible as well: the House of David. This not only indicates that the family of David still sat on the throne of Jerusalem, but this inscription represents the oldest textual reference to the historical King David ever discovered!

Significance

The House of David inscription is significant on many levels. First, contrary to all of the ink spilled touting the silence of David and Solomon from the extra-biblical record there is now proof of a historical king of Israel named David. Second, an Aramaean king would not brag about killing a king who was the relative of a guy who led a backwoods hick town. In order for Hazael to brag about killing a king descending from the House of David, David must have been a well-known and influential king even 150 years after his death. Third, after Hazael was eventually defeated it looks like the inhabitants of Dan tore down the inscription, broke it up into pieces and reused the stone fragments to construct their new outer gate showing their disdain for the inscription and love for their historically rich country.

The Tel Dan inscription is amazing. It is made more amazing by the decades of ridicule which surrounded the silence of David and Solomon from the historical record. That silence was broken in such a recent and surprising way through this small 13-line Aramaic inscription. What do you think?

Please join the discussion by posting your thoughts in the comments section below.

 

 

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Top Ten Biblical Discoveries in Archaeology – #1 Dead Sea Scrolls OCTOBER 22, 2010 by Tim Kimberley

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Top Ten Biblical Discoveries in Archaeology – #1 Dead Sea Scrolls

This post wraps up our Top Ten Biblical Discoveries in Archaeology series. To see the complete series please click here.

Old Testament Scribes

How accurate is the Old Testament we hold in our hands? It’s popular today to attack the accuracy of the Bible on the grounds of its lack of effective transmission. Popular authors claim the Bible we have today has simply been copied too many times, with too many textual errors, to be believed as the very words of God handed down to us over the millennia.

Free Video – Session 1 from the Church History Boot Camp

Every single copy of the Old Testament was hand copied up until the printing press came along in the 15th century AD. Imagine that, some of the books of the Old Testament were copied over and over for more than 3,000 years (traditional view of dating). Can a document copied so many times by hand truly be accurate today?

Tradition tells us the Hebrew people were meticulous copyists of Scripture. Scribes were so aware of their task they would go to great lengths to make sure their hand-written copy of Scripture was free from error. Hebrew scribes were bound to the following rules:

  1. They could only use clean animal skins, both to write on, and even to bind manuscripts.
  2. Each column of writing could have no less than forty-eight, and no more than sixty lines.
  3. The ink must be black, and of a special recipe.
  4. They must verbalize each word aloud while they were writing.
  5. They must wipe the pen and wash their entire bodies every time before writing God’s name.
  6. There must be a review within thirty days, and if as many as three pages required corrections, the entire manuscript had to be redone.
  7. The letters, words, and paragraphs had to be counted, and the document became invalid if two letters touched each other. The middle paragraph, word and letter must correspond to those of the original document.
  8. The documents could be stored only in sacred places (synagogues, etc.).

Silver Amulet Scroll and Nash Papyrus

With all the careful scribal work a shockingly few number of Old Testament ancient manuscripts exist until today. The silver amulet scroll is by far the oldest. The scroll was mentioned as #4 in this top ten series. The amulet scroll dates way back to 600 BC. This is fantastic but it is only a couple verses of the entire Bible. So we can get a feel for the accuracy of those couple verses but not be able to get a good representative sample for the entirety of Scripture.

The Nash Papyrus dates to around 200 BC. It’s also a wonderful discovery but similar to the amulet scroll it only contains a hand-full of verses. Gratefully those verses are the Ten Commandments, but nonetheless our only 2 manuscripts of the Old Testament from the BC era are a very small representation of the entire Old Testament canon.

Codex Aleppo

Codex Aleppo is the oldest entire Old Testament possessed by humanity. The manuscript dates to around 900AD. The priceless manuscript is indeed magnificent. When analyzing the more than 2.7 million writing details that make up the Old Testament, the manuscript appears to be very precise in its creation. Although we have such a beautiful manuscript, the elephant in the room is that this manuscript dates from 900AD. Many New Testament manuscripts are older than our oldest Old Testament manuscript. Most of the Old Testament was written over 1500 years before Codex Aleppo.


1946-47

The greatest biblically relevant archaeological discovery, made in the winter of 1946-47, would shake up the biblical and archaeological world. John C. Trever has done a good job reconstructing the story of the scrolls from several interviews with the Bedouin people.

Muhammed edh-Dhib, a 15 year old Bedouin living in Bethlehem, was with his cousin in the region of the Dead Sea. Jum’a Muhammad, the cousin of edh-Dhib, noticed some possible cave openings while out shepherding some goats. Edh-Dhib made it into a cave and discovered something that had been untouched for more than 2,200 years. He reached into a pot and retrieved some scrolls and showed them to Jum’a.

The impact of these scrolls were not readily apparent. The scrolls were taken back to the Bedouin camp to show the rest of the family. The Bedouin kept the scrolls hanging on a tent pole while they figured out what to do with them, periodically taking them out to show people.

The scrolls were first taken to a dealer named Ibrahim ‘ljha in Bethlehem. In one of those famous dumb moments of history ‘ljha returned them saying they were worthless. Undaunted, thankfully, the Bedouin went to a nearby market, where a Syrian Christian offered to buy them. A sheikh joined their conversation and suggested they take the scrolls to a part-time antiques dealer. The Bedouin left one scroll with the dealer and then sold three scrolls to another for the ridiculous sum of $29!

George Isha’ya, a member of the Syrian Orthodox Church, heard about the scrolls and contacted St. Mark’s Monastery in the hope of getting an appraisal, news of the find then reached Metropolitan bishop Athanasius Yeshue Samuel, better known as Mar Samuel.

After examining the scrolls and suspecting their astronomical worth, he expressed interest in purchasing them. Four scrolls found their way into his hands. More scrolls continued to arrive on the scene. By the end of 1948, nearly two years after their first discovery, scholars had yet to locate the source of the manuscripts.

What was all the fuss about? After careful analysis and scientific analysis at the University of California, Davis it was determined that a new era of Old Testament biblical manuscripts had arrived. We were witnessing what appeared to be the discovery of an entire library of Old Testament and ancient Jewish writings. How old were these books? Remember our oldest complete Old Testament had been 900AD. An entire scroll of Isaiah was found and dated to around 200BC! Can you believe that, in one discovery 1100 years of biblical hand-written copies were spanned.

Magnitude of the Discovery

Archaeologists were able to track down the origin of the first scrolls and together with the Bedouins ended up finding a total of 972 manuscripts from 11 different caves. All 11 caves are in the southeastern Dead Sea area of Israel. The area receives almost no rainfall making it a perfect climate for ancient manuscripts to last thousands of years without decomposing.

The scrolls contain verses from every Old Testament book except for one. Only about 1/3rd of the scrolls are biblical writings. 2/3rds of the manuscripts are not biblical but pertain to Jewish life at the time. Think of it as stumbling across the 1,000 volume library of a Christian with many books of the Bible but then all sorts of books about 21st century Christian life and thought. This is the equivalent of the Dead Sea Scroll discovery. Many of the non-biblical books discovered were not known to even exist!

The scrolls, for some insane reason, were put up for sale in the Wall Street Journal on June 1, 1954. They were purchased for $250,000 and brought to Jerusalem where they eventually became housed in a museum called the Shrine of the Book where they reside today when not circulating in museums around the world. The scrolls today are considered priceless. Just to purchase a replica facsimile copy of 3 of the scrolls currently will run you $60,000 (a donation of replica scrolls to Parchment & Pen will not be turned down).

Significance of the Discovery

The scrolls are still, after decades, a discovery still being digested. The 972 manuscripts have shed great light on the accuracy and complexity of the Old Testament. The Isaiah Scroll, in comparison to Codex Aleppo and other manuscripts, show that the message of the Old Testament has not been changed over millennia. More articles and books have been written about the Dead Sea Scrolls than any other archaeological discovery with biblical significance. The scrolls are shedding a great deal of light on the Jewish religious world of roughly 200BC-90AD. The scrolls are generally showing the modern-day Old Testament to be an extremely accurate representation of the original writers.

Work in Progress

Google has announced a new deal with the Israeli Antiquities Authority to photograph all of the scrolls in order to make high-resolution photos available to anyone online for free. The scrolls continue to amaze and delight us; where we once had only a couple fragments of the ancient Old Testament we now enjoy an abundant library.

Please join the discussion by posting your thoughts in the comments section below.

 

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“Schaeffer Sunday” Taking on Ark Times Bloggers on the “Absurdity of Life without God!!” Part 24 (Repenting and putting our faith in God is only way to find a lasting meaning to our lives)

Is the Bible historically accurate? Here are some of the posts I have done in the past on the subject: 1. The Babylonian Chronicleof Nebuchadnezzars Siege of Jerusalem2. Hezekiah’s Siloam Tunnel Inscription. 3. Taylor Prism (Sennacherib Hexagonal Prism)4. Biblical Cities Attested Archaeologically. 5. The Discovery of the Hittites6.Shishak Smiting His Captives7. Moabite Stone8Black Obelisk of Shalmaneser III9A Verification of places in Gospel of John and Book of Acts., 9B Discovery of Ebla Tablets10. Cyrus Cylinder11. Puru “The lot of Yahali” 9th Century B.C.E.12. The Uzziah Tablet Inscription13. The Pilate Inscription14. Caiaphas Ossuary14 B Pontius Pilate Part 214c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.

The Bible and Archaeology – Is the Bible from God? (Kyle Butt 42 min)

Existentialism and the Meaningful Life [The Common Room]

Published on Jul 7, 2015

Torrey Common Room Discussion with Janelle Aijian, Matt Jenson, and Diane Vincent

Eastwooding Richard Dawkins’ Moral Argument Objections

Published on Oct 20, 2012

For more information and resources visit: http://www.reasonablefaith.org

On September 29th, 2012, William Lane Craig participated in the Contending with Christianity’s Critics Conference held at Watermark Community Church in Dallas, TX. In this short clip, Dr. Craig uses the technique of Eastwooding to deal with Richard Dawkins’ attempted refutations of the moral argument for God’s existence.

To view the entire video: http://youtu.be/_XZb8m7p8ng

The statements ascribed to Richard Dawkins in this presentation are statements actually made by Prof. Dawkins. The following is a list of the sources of such statements:

Dawkins, Richard. “Afterword.” In Lawrence Krauss, A Universe from Nothing. New York: Free Press, 2012.

_____. “Comment.” http://old.richarddawkins.net/comment….

_____. The God Delusion. New York: Houghton-Mifflin, 2006.

_____. River out of Eden: a Darwinian View of Life. New York: Basic Books, 1996.

_____. “The Ultraviolet Garden,” Lecture 4 of 7 Royal Institution Christmas Lectures (1992), http://physicshead.blogspot.com/2007/….

_____. “Why I Refuse to Debate William Lane Craig.” The Guardian 20 October 2011 http://old.richarddawkins.net/comment…

Citations of these statements with references may be found in:

“Richard Dawkins on Arguments for God.” In God Is Great, God Is Good, pp. 13-31. Ed. Wm. L Craig and Chad Meister. Downers Grove, Ill.: Inter-Varsity, 2009.

Citations in lecture format may be found at:

http://youtu.be/9HLmow850iE

We welcome your comments in the Reasonable Faith forums:
http://www.reasonablefaith.org/forums/

Be sure to also visit Reasonable Faith’s other channel: http://www.youtube.com/drcraigvideos

Follow Reasonable Faith On Twitter: http://twitter.com/rfupdates

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Francis Schaeffer and  Gospel of Christ in the pages of the Bible

(The Bible is the key in understanding the universe in its form)

Francis and Edith Schaeffer pictured below:

_________________

Life without God in the picture is absurdity!!!. That was the view of King Solomon when he wrote the Book of Ecclesiastes 3000 years ago and it is the view of many of the modern philosophers todayModern man has tried to come up with a lasting meaning for life without God in the picture (life under the sun), but it is not possible. Without the infinite-personal God of the Bible to reveal moral absolutes then man is left to embrace moral relativism. In a time plus chance universe man is reduced to a machine and can not find a place for values such as love. Both of Francis Schaeffer’s film series have tackled these subjects and he shows how this is reflected in the arts.

Here are some posts I have done on the series “HOW SHOULD WE THEN LIVE? : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” episode 9 “The Age of Personal Peace and Affluence”episode 8 “The Age of Fragmentation”episode 7 “The Age of Non-Reason” episode 6 “The Scientific Age”  episode 5 “The Revolutionary Age” episode 4 “The Reformation” episode 3 “The Renaissance”episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

I have discussed many subjects with my liberal friends over at the Ark Times Blog in the past and I have taken them on now on the subject of the absurdity of life without God in the picture. Most of my responses included quotes from William Lane Craig’s book THE ABSURDITY OF LIFE WITHOUT GOD.  Here is the result of one of those encounters from June of 2013:

I wrote:

Doigotta, I know you were referring to something else entirely when you wrote, “I repent.” However, that is the key to finding a lasting meaning to life. Without God there is no meaning in life.

William Lane Craig notes:

First, the area of meaning. We saw that without God, life has no meaning. Yet philosophers continue to live as though life does have meaning. For example, Sartre argued that one may create meaning for his life by freely choosing to follow a certain course of action. Sartre himself chose Marxism.

Now this is utterly inconsistent. It is inconsistent to say that life is objectively absurd and then to say that one may create meaning for his life. If life is really absurd, then man is trapped in the lower story. To try to create meaning in life represents a leap to the upper story. But Sartre has no basis for this leap. Without God, there can be no objective meaning in life. Sartre’s program is actually an exercise in self-delusion. For the universe does not really acquire meaning just because I happen to give it one. This is easy to see: for suppose I give the universe one meaning, and you give it another. Who is right? The answer, of course, is neither one. For the universe without God remains objectively meaningless, no matter how we regard it. Sartre is really saying, “Let’s pretend the universe has meaning.” And this is just fooling ourselves.

The point is this: if God does not exist, then life is objectively meaningless; but man cannot live consistently and happily knowing that life is meaningless; so in order to be happy he pretends that life has meaning. But this is, of course, entirely inconsistent—for without God, man and the universe are without any real significance.

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“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

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Top Ten Biblical Discoveries in Archaeology – An Introduction JUNE 29, 2010 by Tim Kimberley

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Top Ten Biblical Discoveries in Archaeology – An Introduction

The Discipline of Archaeology fits nicely with the world of the Bible. At its root the word archaeology consists of two Greek words: ἀρχαῖος and -λογία Archaeos means, “Ancient” and “ology” is “the study of.” The word Archaeology lexically refers to the study of the ancients. Since the Bible is an ancient book it makes sense for Archaeology to have something to say regarding its claims.

Modern Archaeology developed in Europe in the 19th century. Since then the land of the Bible has been given a growing amount of attention. Why so much attention? The Bible is not only an ancient book, but a detailed historical document. The sixty-six books of the Bible consist of nearly 5,000 locations along with many people, events and cultural details…all of which can be analyzed through Archaeology.

Our Top Ten Discoveries will fall into three main categories.

1. Words of the Bible

Archaeological discoveries can either support or refute the words of the Bible. Has the exact wording of the Bible become corrupted over time? What has archaeology shown regarding the trustworthiness of each word of the Bible? Some of our top ten items will speak into this category.

2. Land of the Bible

Some discoveries will focus on the land of the Bible. Are the cities, rivers, mountains, geographic features mentioned in the Bible accurate? The Bible paints a detailed picture, is the picture accurate? What does our top ten list suggest?

3. World of the Bible

Some of our top ten discoveries will focus on the world of the Bible. Are the political, economic, agricultural and social details mentioned in the Bible accurate? Was a certain king from a certain land really the king at the date suggested from the biblical book? Some of our top ten Discoveries will speak into the accuracy of the World of the Bible.

What makes an archaeological discovery significant?

Primarily, there are two criteria.

The Impact of the Discovery

The first criterion is the impact of the discovery. How has the discovery contributed to our understanding of the Words of the Bible, the Land of the Bible or the World of the Bible? The impact of a discovery is certainly subjective. For this reason some people will disagree with my ranking of the top ten. Furthermore, there have been thousands of biblically significant discoveries. Making a top ten list will obviously mean all but 10 of those thousands of discoveries will be left out.

Provenance

The second criterion to make an archaeological discovery significant, in addition to impact, is provenance. Provenance is the trump card in archaeology. Provenance, from the French provenir, “to come from”, means the origin, or the source of something, or the history of the ownership or location of an object. If a discovery, no matter how amazing, has a questionable provenance it should be thrown in the garbage (not literally of course, but it should receive no attention). An item with questionable provenance deserves to be guilty until proven innocent. Christians can save themselves a lot of embarrassment by only being interested in discoveries with a reputable history. Provenance, not popularity, must be adhered to in deciding the significance of an archaeological discovery.

Stay away from these three types of people who dislike focusing on the provenance of a discovery:

The Photoshop Hack

Photoshop HackThe Photoshop Hack thinks he will save or destroy Christianity by his (or his 11-year old nephew’s) less than stellar Photoshop skills. The Photoshop Hack appeals to those who could care less about provenance. They don’t care about the trustworthiness of the story behind the supposed discovery; they’re primarily looking for fanciful evidence to prop up their shaky faith.

An email from a Photoshop Hack recently made its way into my inbox. A man claimed to have discovered a large human skeleton. The skeleton would prove to everyone the existence of giants like Goliath and the Anakim. You can believe in God now…because of my terrible Photoshop skills.

The Indiana Jones Wannabe

Indiana JonesStay away from the Indiana Jones Wannabe. This person is usually a weekend warrior. Why actually get a reputable degree in archaeology when you only need to buy a plane ticket, put on a leather hat and carry a whip?

This person will always be traveling to a secret place. They alone have the treasure map. If you really wanted to go where they went to confirm their discovery, they’d have to kill you after revealing their secret locale. They are always jumping over barbed-wired fences, eluding local law enforcement and making the greatest of all discoveries. The Indiana Jones Wannabe is more sophisticated than the Photoshop Hack, but the Wannabe can still be equally terrible at Photoshop.

The Wannabe does not like provenance. His word, video and photos should be sufficient. A reputable provenance, unfortunately, is the trump card for any discovery. Sorry Indiana. Scuba diving the Red Sea and secretly climbing Mt. Ararat looking for the ark seem to be favorite missions for the Wannabe. If you get an email from a Wannabe, hit delete not forward.

The Sophisticated Scoundrel

James OssuaryThe Sophisticated Scoundrel is the hardest person to spot and the most dangerous of the three. The scoundrel is usually well connected, wealthy, and very knowledgeable in the world of ancient artifacts. Why does the scoundrel exist? The scoundrel loves money and/or fame. The scoundrel is content leading many people astray if it means a full bank account. The recently “discovered” James ossuary is a great example of the Sophisticated Scoundrel.

The scoundrel in this case is a man named Obed Golan. Golan took an already amazing find, a beautiful first century ossuary, and decided to make it infinitely more valuable. An ossuary is basically a small casket. Once a body had fully decomposed people would then take the bones and place them in an ossuary. On October 21, 2002 a press conference was called where it was revealed Golan had “discovered” an ossuary from the first century with the phrase, “James, son of Joseph, brother of Jesus” etched on the side. The inscription was amazingly accurate first century Aramaic. The inscription had been weathered. An ossuary valued in the thousands of dollars was now valued in the millions. This would be the greatest New Testament archaeological discovery. The provenance was unknown. Remember, the proper response with an unknown provenance should be guilty until proven innocent.

Obed Golan became greedy and called another press conference in 2003 reporting another amazing inscription discovery regarding King Jehoash. In December 2004, he was indicted with four other defendants and accused of being at the center of an international antiquities forgery ring. Golan is currently the poster child for the Sophisticated Scoundrel.

Our forthcoming Top Ten discoveries are all items of significant impact AND provenance. We will discuss the provenance of every item and why it should be considered a great discovery. Let’s put on our khaki pants and dig in.

What do you consider to be the greatest biblical archeological discoveries?

 

 

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“Schaeffer Sunday” Taking on Ark Times Bloggers on the “Absurdity of Life without God!!” Part 23 (The atheist without a moral lawgiver can not base his or her moral views on anything but moral relativism)

Is the Bible historically accurate? Here are some of the posts I have done in the past on the subject: 1. The Babylonian Chronicleof Nebuchadnezzars Siege of Jerusalem2. Hezekiah’s Siloam Tunnel Inscription. 3. Taylor Prism (Sennacherib Hexagonal Prism)4. Biblical Cities Attested Archaeologically. 5. The Discovery of the Hittites6.Shishak Smiting His Captives7. Moabite Stone8Black Obelisk of Shalmaneser III9A Verification of places in Gospel of John and Book of Acts., 9B Discovery of Ebla Tablets10. Cyrus Cylinder11. Puru “The lot of Yahali” 9th Century B.C.E.12. The Uzziah Tablet Inscription13. The Pilate Inscription14. Caiaphas Ossuary14 B Pontius Pilate Part 214c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.

The Bible and Archaeology – Is the Bible from God? (Kyle Butt 42 min)

There Is A Difference Between Absolute and Objective Moral Values

Published on Dec 6, 2012

For more resources visit: http://www.reasonablefaith.org

The Bethinking National Apologetics Day Conference: “Countering the New Atheism” took place during the UK Reasonable Faith Tour in October 2011. Christian academics William Lane Craig, John Lennox, Peter J Williams and Gary Habermas lead 600 people in training on how to defend and proclaim the credibility of Christianity against the growing tide of secularism and New Atheist popular thought in western society.

In this session, William Lane Craig delivers his critique of Richard Dawkins’ objections to arguments for the existence of God, followed by questions and answers from the audience. In this clip, Dr Craig addresses a question about objective moral values and distinguishes them from absolute moral values.

Dr. Francis Schaeffer – The Biblical Flow of Truth & History (part 2)

Francis Schaeffer pictured below:

______________________________

_________________

Life without God in the picture is absurdity!!!. That was the view of King Solomon when he wrote the Book of Ecclesiastes 3000 years ago and it is the view of many of the modern philosophers todayModern man has tried to come up with a lasting meaning for life without God in the picture (life under the sun), but it is not possible. Without the infinite-personal God of the Bible to reveal moral absolutes then man is left to embrace moral relativism. In a time plus chance universe man is reduced to a machine and can not find a place for values such as love. Both of Francis Schaeffer’s film series have tackled these subjects and he shows how this is reflected in the arts.

Here are some posts I have done on the series “HOW SHOULD WE THEN LIVE? : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” episode 9 “The Age of Personal Peace and Affluence”episode 8 “The Age of Fragmentation”episode 7 “The Age of Non-Reason” episode 6 “The Scientific Age”  episode 5 “The Revolutionary Age” episode 4 “The Reformation” episode 3 “The Renaissance”episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

I have discussed many subjects with my liberal friends over at the Ark Times Blog in the past and I have taken them on now on the subject of the absurdity of life without God in the picture. Most of my responses included quotes from William Lane Craig’s book THE ABSURDITY OF LIFE WITHOUT GOD.  Here is the result of one of those encounters from June of 2013:

I wrote:

Vanessa, thank you for your thoughts. You wrote, “The afterlife: there’s good and there’s evil. Most people fall on one side or the other. The part of you that’s left when your earthly body turns to dust, or begins to turn to dust, becomes one with good or one with evil. The force. The force has nothing to do with the bible, which is still a decent history book and an outline for living a good life if you don’t get too literal with it.”
___________

Your view of the afterlife is a very popular view that is spreading to more parts of the world than ever before, but is it right? I have defended the truthfulness of the Bible and have given evidence to show that it is the revealed word of God. On what basis do you make your claims? WHAT IS EVIL AND WHAT IS GOOD ACCORDING TO YOU AND ON WHAT BASIS CAN YOU MAKE THOSE CLAIMS?

Evidently you do not believe in the infinite-personal God of the Bible. It sounds like to me that you are similar in your religious views to Steve Jobs. His views were based on evolution and he did not believe in a personal God. I have written about his views many times in the past.

https://thedailyhatch.org/2011/10/31/steve-…

The sad fact is that without a moral lawgiver then you can not base your moral views on anything but moral relativism. An atheistic religion just doesn’t cut it.

William Lane Craig noted:

The dilemma of modern man is thus truly terrible. The atheistic worldview is insufficient to maintain a happy and consistent life. Man cannot live consistently and happily as though life were ultimately without meaning, value, or purpose. If we try to live consistently within the framework of the atheistic worldview, we shall find ourselves profoundly unhappy. If instead we manage to live happily, it is only by giving the lie to our worldview.

Confronted with this dilemma, modern man flounders pathetically for some means of escape. In a remarkable address to the American Academy for the Advancement of Science in 1991, Dr. L. D. Rue, confronted with the predicament of modern man, boldly advocated that we deceive ourselves by means of some “Noble Lie” into thinking that we and the universe still have value.28 Claiming that “the lesson of the past two centuries is that intellectual and moral relativism is profoundly the case,” Dr. Rue muses that the consequence of such a realization is that one’s quest for personal wholeness (or self-fulfillment) and the quest for social coherence become independent from one another. This is because on the view of relativism the search for self-fulfillment becomes radically privatized: each person chooses his own set of values and meaning. “There is no final, objective reading on the world or the self. There is no universal vocabulary for integrating cosmology and morality.” If we are to avoid “the madhouse option,” where self-fulfillment is pursued regardless of social coherence, and “the totalitarian option,” where social coherence is imposed at the expense of personal wholeness, then we have no choice but to embrace some Noble Lie that will inspire us to live beyond selfish interests and so achieve social coherence. A Noble Lie “is one that deceives us, tricks us, compels us beyond self-interest, beyond ego, beyond family, nation, [and] race.” It is a lie, because it tells us that the universe is infused with value (which is a great fiction), because it makes a claim to universal truth (when there is none), and because it tells me not to live for self-interest (which is evidently false). “But without such lies, we cannot live.”

This is the dreadful verdict pronounced over modern man. In order to survive, he must live in self-deception. But even the Noble Lie option is in the end unworkable. For if what I have said thus far is correct, belief in a Noble Lie would not only be necessary to achieve social coherence and personal wholeness for the masses, but it would also be necessary to achieve one’s own personal wholeness. For one cannot live happily and consistently on an atheistic worldview. In order to be happy, one must believe in objective meaning, value, and purpose. But how can one believe in those Noble Lies while at the same time believing in atheism and relativism? The more convinced you are of the necessity of a Noble Lie, the less you are able to believe in it. Like a placebo, a Noble Lie works only on those who believe it is the truth. Once we have seen through the fiction, then the Lie has lost its power over us. Thus, ironically, the Noble Lie cannot solve the human predicament for anyone who has come to see that predicament.

The Noble Lie option therefore leads at best to a society in which an elitist group of illuminati deceive the masses for their own good by perpetuating the Noble Lie. But then why should those of us who are enlightened follow the masses in their deception? Why should we sacrifice self-interest for a fiction? If the great lesson of the past two centuries is moral and intellectual relativism, then why (if we could) pretend that we do not know this truth and live a lie instead? If one answers, “for the sake of social coherence,” one may legitimately ask why I should sacrifice my self-interest for the sake of social coherence. The only answer the relativist can give is that social coherence is in my self-interest—but the problem with this answer is that self-interest and the interest of the herd do not always coincide. Besides, if (out of self-interest) I do care about social coherence, the totalitarian option is always open to me: forget the Noble Lie and maintain social coherence (as well as my self-fulfillment) at the expense of the personal wholeness of the masses. Generations of Soviet leaders who extolled proletarian virtues while they rode in limousines and dined on caviar in their country dachas found this alternative quite workable. Rue would undoubtedly regard such an option as repugnant. But therein lies the rub. Rue’s dilemma is that he obviously values deeply both social coherence and personal wholeness for their own sakes; in other words, they are objective values, which according to his philosophy do not exist. He has already leapt to the upper story. The Noble Lie option thus affirms what it denies and so refutes itself.

Related posts:

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

E P I S O D E 1 0   Dr. Francis Schaeffer – Episode X – Final Choices 27 min FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

E P I S O D E 9 Dr. Francis Schaeffer – Episode IX – The Age of Personal Peace and Affluence 27 min T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

E P I S O D E 8 Dr. Francis Schaeffer – Episode VIII – The Age of Fragmentation 27 min I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

E P I S O D E 7 Dr. Francis Schaeffer – Episode VII – The Age of Non Reason I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

E P I S O D E 6 How Should We Then Live 6#1 Uploaded by NoMirrorHDDHrorriMoN on Oct 3, 2011 How Should We Then Live? Episode 6 of 12 ________ I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]

“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

  Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE   Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY Published on Oct 7, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices once […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY

The opening song at the beginning of this episode is very insightful. Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY Published on Oct 7, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 3) DEATH BY SOMEONE’S CHOICE

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 3) DEATH BY SOMEONE’S CHOICE Published on Oct 6, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices […]

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS Published on Oct 6, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

It is not possible to know where the pro-life evangelicals are coming from unless you look at the work of the person who inspired them the most. That person was Francis Schaeffer.  I do care about economic issues but the pro-life issue is the most important to me. Several years ago Adrian Rogers (past president of […]

Ecclesiastes, Purpose, Meaning, and the Necessity of God by Suiwen Liang (Quotes Will Durant, Madalyn Murray O’Hair, Stephen Jay Gould,Richard Dawkins, Jean-Paul Sartre,Bertrand Russell, Leo Tolstoy, Loren Eiseley,Aldous Huxley, G.K. Chesterton, Ravi Zacharias, and C.S. Lewis.)

Ecclesiastes 2-3 Published on Sep 19, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 16, 2012 | Derek Neider _____________________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I hope to show how secular […]

Robert Leroe on Ecclesiastes (Mentions Thomas Aquinas, Princess Diana, Mother Teresa, King Solomon, King Rehoboam, Eugene Peterson, Chuck Swindoll, and John Newton.)

Ecclesiastes 1 Published on Sep 4, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 2, 2012 | Pastor Derek Neider _____________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I hope to show how […]

Super Bowl, Black Eyed Peas, and the Meaning of Life and Ecclesiastes

Ecclesiastes 8-10 | Still Searching After All These Years Published on Oct 9, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 7, 2012 | Pastor Derek Neider _______________________ Ecclesiastes 11-12 | Solomon Finds His Way Published on Oct 30, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 28, 2012 | Pastor Derek Neider […]

“Schaeffer Sunday” Taking on Ark Times Bloggers on the “Absurdity of Life without God!!” Part 22 (The idea that humanists and atheists can come up with a logical moral system that rules out murder is not realistic)

Is the Bible historically accurate? Here are some of the posts I have done in the past on the subject: 1. The Babylonian Chronicleof Nebuchadnezzars Siege of Jerusalem2. Hezekiah’s Siloam Tunnel Inscription. 3. Taylor Prism (Sennacherib Hexagonal Prism)4. Biblical Cities Attested Archaeologically. 5. The Discovery of the Hittites6.Shishak Smiting His Captives7. Moabite Stone8Black Obelisk of Shalmaneser III9A Verification of places in Gospel of John and Book of Acts., 9B Discovery of Ebla Tablets10. Cyrus Cylinder11. Puru “The lot of Yahali” 9th Century B.C.E.12. The Uzziah Tablet Inscription13. The Pilate Inscription14. Caiaphas Ossuary14 B Pontius Pilate Part 214c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.

The Bible and Archaeology – Is the Bible from God? (Kyle Butt 42 min)

Why Can’t Morals Be Grounded In Society?

Published on Aug 31, 2012

Dr William Lane Craig was invited by the School of Oriental and African Studies (SOAS) Christian Union, London to give a lecture titled “Can we be good without God?” In this video Dr Craig answers a question about the objectivity of morality. Should we consider morals to be objective? If so, why can’t morals be “abiding” and objectively grounded in society?

The lecture formed part of the Reasonable Faith Tour in October 2011. The Tour was sponsored by Damaris Trust, UCCF and Premier Christian Radio.

The entire lecture “Can We Be Good Without God” can be viewed here: http://youtu.be/jzlEnrJfDBc

For more resources visit Dr Craig’s website: http://www.reasonablefaith.org

We welcome your comments in the Reasonable Faith forums:
http://www.reasonablefaith.org/forums/

Be sure to visit both of our Youtube channels for more videos:
youtube.com/reasonablefaithorg and youtube.com/drcraigvideos

More videos from the tour can be viewed at: http://www.youtube.com/user/Reasonabl…

____________________________________

Dr. Francis schaeffer – The flow of Materialism

(Samuel Beckett example: Life is  meaningless, live in tension with reality)

(Modern man sees no hope for the future and has deluded himself by appealing to nonreason to stay sane. Look at the example of the lady tied to the railroad tracks in this above video as a example.)

Francis and Edith Schaeffer pictured below:

HOW SHOULD WE THEN LIVE? was both a book and a film series.

______________

_________________

Life without God in the picture is absurdity!!!. That was the view of King Solomon when he wrote the Book of Ecclesiastes 3000 years ago and it is the view of many of the modern philosophers todayModern man has tried to come up with a lasting meaning for life without God in the picture (life under the sun), but it is not possible. Without the infinite-personal God of the Bible to reveal moral absolutes then man is left to embrace moral relativism. In a time plus chance universe man is reduced to a machine and can not find a place for values such as love. Both of Francis Schaeffer’s film series have tackled these subjects and he shows how this is reflected in the arts.

Here are some posts I have done on the series “HOW SHOULD WE THEN LIVE? : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” episode 9 “The Age of Personal Peace and Affluence”episode 8 “The Age of Fragmentation”episode 7 “The Age of Non-Reason” episode 6 “The Scientific Age”  episode 5 “The Revolutionary Age” episode 4 “The Reformation” episode 3 “The Renaissance”episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

I have discussed many subjects with my liberal friends over at the Ark Times Blog in the past and I have taken them on now on the subject of the absurdity of life without God in the picture. Most of my responses included quotes from William Lane Craig’s book THE ABSURDITY OF LIFE WITHOUT GOD.  Here is the result of one of those encounters from June of 2013:

I wrote:

Steven E you are right that atheists can live a moral life. I personally know of many atheists who are very fine moral people who have a wonderful marriage and a great family life. I could go on and name a bunch of names. However, I will mention my good friend John George who passed away a couple of years ago after a battle with cancer.

He wrote a book published by Prometheus which was started by Paul Kurtz. Kurtz was the originator of the Humanist Manifesto II. I have corresponded in the past with him and I have found him to be a very kind man. I highly recommend his debate concerning humanism on the John Ankerberg Show.

I do not question the fact that many atheists live moral lives. However, this idea that humanists and atheists can come up with a logical moral system that rules out murder is not realistic. Rationally they can not do it. Without God in the picture then you only have this world of time and chance. If evolution teaches us the survival of the fittest then why would “might makes right” ever be wrong?

I am not going to repeat what I have said in the past about the movie “Crimes and Misdemeanors” but atheists can not come up with a rational reason not to murder in the same circumstances that Woody Allen presents in that movie. Here is the link:

https://thedailyhatch.org/2012/10/23/debati…

William Lane Craig has noted:

If I am right, NO ATHEIST OR AGNOSTIC REALLY LIVES CONSISTENTLY WITH HIS WORLDVIEW. IN SOME WAY HE AFFIRMS MEANING, VALUE, OR PURPOSE WITHOUT AN ADEQUATE BASIS. It is our job to discover those areas and lovingly show him where those beliefs are groundless. We need not attack his values themselves—for they are probably largely correct—but we may agree with him concerning them, and then point out only that he lacks any foundation for those values, whereas the Christian has a foundation. Thus, we need not make him defensive by a frontal attack on his personal values; rather we offer him a foundation for the values he already possesses.

I have found the appeal to moral values to be an especially powerful apologetic to university students. Although students may give lip service to relativism, my experience is that 95 percent can be very quickly convinced that objective moral values do exist after all. All you have to do is produce a few illustrations and let them decide for themselves. Ask what they think of the Hindu practice of suttee (burning widows alive on the funeral pyres of their husbands) or the ancient Chinese custom of crippling women for life by tightly binding their feet from childhood to resemble lotus-blossoms. Point out that without God to provide a transcultural basis for moral values, we’re left with socio-cultural relativism, so that such practices are morally unobjectionable—which scarcely anyone can sincerely accept….We believe certain acts to be genuinely wrong or right. Therefore, one ought to respond to the unbeliever on this score by saying, “You’re exactly right: if God does not exist, then values are merely social conventions. But the point I’m trying to make is that it’s impossible to live consistently and happily with such a worldview.” Push him on the Holocaust or some issue of popular concern like ethnic cleansing, apartheid, or child abuse. Bring it home to him personally, and if he’s honest and you are not threatening, I think he will admit that he does hold to some absolutes. Thus, it’s very important to analyze exactly what the unbeliever’s objection actually attacks before we answer.

I believe that this mode of apologetics can be very effective in helping to bring people to Christ because it does not concern neutral matters but cuts to the heart of the unbeliever’s own existential situation. I remember once, when I was delivering a series of talks at the University of Birmingham in England, that the audience the first night was very hostile and aggressive. The second night I spoke on the absurdity of life without God. This time the largely same audience was utterly subdued: the lions had turned to lambs, and now their questions were no longer attacking but sincere and searching. The remarkable transformation was due to the fact that the message had penetrated their intellectual facade and struck at the core of their existence. I would encourage you to employ this material in evangelistic dorm meetings and fraternity/sorority meetings, where you can compel people to really think about the desperate human predicament in which we all find ourselves.

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“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

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“Schaeffer Sunday” Taking on Ark Times Bloggers on the “Absurdity of Life without God!!” Part 21(What right do atheists have to impose their morality on the German people in the 1930’s ?)

The Bible and Science (Part 05)

Why Can’t Morals Be Grounded In Society?

Published on Aug 31, 2012

Dr William Lane Craig was invited by the School of Oriental and African Studies (SOAS) Christian Union, London to give a lecture titled “Can we be good without God?” In this video Dr Craig answers a question about the objectivity of morality. Should we consider morals to be objective? If so, why can’t morals be “abiding” and objectively grounded in society?

The lecture formed part of the Reasonable Faith Tour in October 2011. The Tour was sponsored by Damaris Trust, UCCF and Premier Christian Radio.

The entire lecture “Can We Be Good Without God” can be viewed here: http://youtu.be/jzlEnrJfDBc

For more resources visit Dr Craig’s website: http://www.reasonablefaith.org

We welcome your comments in the Reasonable Faith forums:
http://www.reasonablefaith.org/forums/

Be sure to visit both of our Youtube channels for more videos:
youtube.com/reasonablefaithorg and youtube.com/drcraigvideos

More videos from the tour can be viewed at: http://www.youtube.com/user/Reasonabl…

____________________________________

Dr. Francis schaeffer – The flow of Materialism

(Samuel Beckett example: Life is  meaningless, live in tension with reality)

(Modern man sees no hope for the future and has deluded himself by appealing to nonreason to stay sane. Look at the example of the lady tied to the railroad tracks in this above video as a example.)

Francis and Edith Schaeffer pictured below:

HOW SHOULD WE THEN LIVE? was both a book and a film series.

______________

_________________

Life without God in the picture is absurdity!!!. That was the view of King Solomon when he wrote the Book of Ecclesiastes 3000 years ago and it is the view of many of the modern philosophers todayModern man has tried to come up with a lasting meaning for life without God in the picture (life under the sun), but it is not possible. Without the infinite-personal God of the Bible to reveal moral absolutes then man is left to embrace moral relativism. In a time plus chance universe man is reduced to a machine and can not find a place for values such as love. Both of Francis Schaeffer’s film series have tackled these subjects and he shows how this is reflected in the arts.

Here are some posts I have done on the series “HOW SHOULD WE THEN LIVE? : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” episode 9 “The Age of Personal Peace and Affluence”episode 8 “The Age of Fragmentation”episode 7 “The Age of Non-Reason” episode 6 “The Scientific Age”  episode 5 “The Revolutionary Age” episode 4 “The Reformation” episode 3 “The Renaissance”episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

I have discussed many subjects with my liberal friends over at the Ark Times Blog in the past and I have taken them on now on the subject of the absurdity of life without God in the picture. Most of my responses included quotes from William Lane Craig’s book THE ABSURDITY OF LIFE WITHOUT GOD.  Here is the result of one of those encounters from June of 2013:

I wrote:

Outlier, if there is no afterlife then maybe Hitler lived “an honorable and fulfilling life” and he was not morally wrong since there are no absolute moral values that we can impose on German Society in the 1930’s and the Germans did think that Hitler was very good at that time. What right do atheists have to impose their morality on the German people then?

Of course, a Christian with his Bible can stand up to Hitler and say that the German laws against Jews were wrong because man is made in the image of God. This is because the infinite-personal God of the universe has revealed this truth in the Bible.

_______________
William Lane Craig notes:

Turn now to the problem of value. Here is where the most blatant inconsistencies occur. FIRST OF ALL, ATHEISTIC HUMANISTS ARE TOTALLY INCONSISTENT IN AFFIRMING THE TRADITIONAL VALUES OF LOVE AND BROTHERHOOD. Camus has been rightly criticized for inconsistently holding both to the absurdity of life and to the ethics of human love and brotherhood. The two are logically incompatible. Bertrand Russell, too, was inconsistent. For though he was an atheist, he was an outspoken social critic, denouncing war and restrictions on sexual freedom. Russell admitted that he could not live as though ethical values were simply a matter of personal taste, and that he therefore found his own views “incredible.” “I do not know the solution,” he confessed.17 The point is that if there is no God, then objective right and wrong cannot exist. As Dostoyevsky said, “All things are permitted.”

BUT DOSTOYVEVSKY ALSO SHOWED IN HIS NOVELS THAT MAN CANNOT LIVE THIS WAY. HE CANNOT LIVE AS THOUGH IT IS PERFECTLY ALL RIGHT FOR SOLDIERS TO SLAUGHTER INNOCENT CHILDREN. He cannot live as though it is all right for dictatorial regimes to follow a systematic program of physical torture of political prisoners. He cannot live as though it is all right for dictators like Pol Pot or Saddam Hussein to exterminate millions of their own countrymen. Everything in him cries out to say these acts are wrong—really wrong. But if there is no God, he cannot. So he makes a leap of faith and affirms values anyway. And when he does so, he reveals the inadequacy of a world without God.

He cannot live as though it is all right for dictatorial regimes to follow a systematic program of physical torture of political prisoners. He cannot live as though it is all right for dictators like Pol Pot or Saddam Hussein to exterminate millions of their own countrymen. Everything in him cries out to say these acts are wrong—really wrong. But if there is no God, he cannot. So he makes a leap of faith and affirms values anyway. And when he does so, he reveals the inadequacy of a world without God.

The horror of a world devoid of value was brought home to me with new intensity several years ago as I viewed a BBC television documentary called “The Gathering.” IT CONCERNED THE REUNION OF SURVIVORS OF THE HOLOCAUST IN JERUSALEM, where they rediscovered lost friendships and shared their experiences. NOW I HAD HEARD STORIES OF THE HOLOCAUST BEFORE AND HAD EVEN VISITED DACHAU AND BUCHENWALD, and I thought I was beyond shocking by further tales of horror. But I found that I was not. Perhaps I had been made more sensitive by the recent birth of our beautiful baby girl, so that I applied the situations to her as they were related on the television. In any case, one woman prisoner, a nurse, told of how she was made the gynecologist at Auschwitz. She observed that pregnant women were grouped together by the soldiers under the direction of Dr. Mengele and housed in the same barracks. Some time passed, and she noted that she no longer saw any of these women. She made inquiries. “Where are the pregnant women who were housed in that barracks?” “Haven’t you heard?” came the reply. “Dr. Mengele used them for vivisection.”

Another woman told of how Mengele had bound up her breasts so that she could not suckle her infant. The doctor wanted to learn how long an infant could survive without nourishment. Desperately this poor woman tried to keep her baby alive by giving it pieces of bread soaked in coffee, but to no avail. Each day the baby lost weight, a fact that was eagerly monitored by Dr. Mengele. A nurse then came secretly to this woman and told her, “I have arranged a way for you to get out of here, but you cannot take your baby with you. I have brought a morphine injection that you can give to your child to end its life.” When the woman protested, the nurse was insistent: “Look, your baby is going to die anyway. At least save yourself.” And so this mother felt compelled to take the life of her own baby. Dr. Mengele was furious when he learned of it because he had lost his experimental specimen, and he searched among the dead to find the baby’s discarded corpse so that he could have one last weighing.

My heart was torn by these stories. One rabbi who survived the camp summed it up well when he said that at Auschwitz it was as though there existed a world in which all the Ten Commandments were reversed: “Thou shalt kill, thou shalt lie, thou shalt steal …” Mankind had never seen such a hell.

And yet, if God does not exist, then in a sense, our world is Auschwitz: there is no right and wrong; all things are permitted. But no atheist, no agnostic, can live consistently with such a view of life. Nietzsche himself, who proclaimed the necessity of living “beyond good and evil,” broke with his mentor Richard Wagner precisely over the issue of the composer’s anti-Semitism and strident German nationalism. Similarly Sartre, writing in the aftermath of the Second World War, condemned anti-Semitism, declaring that a doctrine that leads to extermination is not merely an opinion or matter of personal taste, of equal value with its opposite.18 In his important essay “Existentialism Is a Humanism,” Sartre struggles vainly to elude the contradiction between his denial of divinely pre-established values and his urgent desire to affirm the value of human persons. Like Russell, he could not live with the implications of his own denial of ethical absolutes.

Neither can Richard Dawkins. For although he solemnly pronounces, “There is at bottom no design, no purpose, no evil, no good, nothing but pointless indifference…. We are machines for propagating DNA,”19 he is a patent moralist. He declares himself mortified that Enron executive Jeff Skilling regards Dawkins’s The Selfish Gene as his favorite book because of its perceived Social Darwinism.20 He characterizes “Darwinian mistakes” like pity for someone unable to pay us back or sexual attraction to an infertile member of the opposite sex as “blessed, precious mistakes” and calls compassion and generosity “noble emotions.”21 He denounces the doctrine of original sin as “morally obnoxious.”22 He vigorously condemns such actions as the harassment and abuse of homosexuals, religious indoctrination of children, the Incan practice of human sacrifice, and prizing cultural diversity in the case of the Amish over the interests of their children.23 He even goes so far as to offer his own amended Ten Commandments for guiding moral behavior, all the while marvelously oblivious to the contradiction with his ethical subjectivism.24

A second problem for the atheist is that if God does not exist and there is no immortality, then all the evil acts of men go unpunished and all the sacrifices of good men go unrewarded. But who can live with such a view? Richard Wurmbrand, who has been tortured for his faith in communist prisons, says,

The cruelty of atheism is hard to believe when man has no faith in the reward of good or the punishment of evil. There is no reason to be human. There is no restraint from the depths of evil which is in man. The communist torturers often said, “There is no God, no Hereafter, no punishment for evil. We can do what we wish.” I have heard one torturer even say, “I thank God, in whom I don’t believe, that I have lived to this hour when I can express all the evil in my heart.” He expressed it in unbelievable brutality and torture inflicted on prisoners.25

The English theologian Cardinal Newman once said that if he believed that all the evils and injustices of life throughout history were not to be made right by God in the afterlife, “Why I think I should go mad.” Rightly so.

And the same applies to acts of self-sacrifice. A number of years ago, a terrible mid-winter air disaster occurred when a plane leaving the Washington, D.C., airport smashed into a bridge spanning the Potomac River, plunging its passengers into the icy waters. As the rescue helicopters came, attention was focused on one man who again and again pushed the dangling rope ladder to other passengers rather than be pulled to safety himself. Six times he passed the ladder by. When they came again, he was gone. He had freely given his life that others might live. The whole nation turned its eyes to this man in respect and admiration for the selfless and good act he had performed. And yet, if the atheist is right, that man was not noble—he did the stupidest thing possible. He should have gone for the ladder first, pushed others away if necessary in order to survive. But to die for others he did not even know, to give up all the brief existence he would ever have—what for? For the atheist there can be no reason. And yet the atheist, like the rest of us, instinctively reacts with praise for this man’s selfless action. Indeed, one will probably never find an atheist who lives consistently with his system. For a universe without moral account-ability and devoid of value is unimaginably terrible.

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