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A Christian response to Papa Roach’s song “The Last Resort” (Part 2)

Papa Roach – Last Resort (Censored Version)

This series of posts concerns the song “The Last Resort.”

Amy Winehouse died today and it was a tragic loss. That really troubled me that she did not seek spiritual help instead of turning to drugs and alcohol. This post today will give hope to those we feel like it is all hopeless. 

The band’s place in the pop music landscape was established with the release of their breakout single, “Last Resort,” which was quickly picked up by MTV and nominated for a “Best New Artist Video” award at the 2000 Video Music Awards. The song is a gut-wrenching first-person chronicle of hopelessness that’s gone so deep the singer is seriously contemplating suicide.   But the band is adamant about the fact that the song is about fighting to survive by overcoming depression, rather than allowing it to lead to suicide. “It’s not saying I can’t go on living. It’s saying I can’t go on living this way,” says Dick (Spin, 10/00).

I know there are some curse words in the following song. I have eliminated both times the curse word is used. I really think that there needs to be a response to the young people who are saying things like the words in this song Here are some of the words:

Do you even care if I die pleading, Would it be wrong, would it be right, If I took my life tonight, Chances are that I might, and I’m contimplating suicide, ‘Cause I’m losing my sight, losing my mind, Wish somebody would tell me I’m fine, Nothing’s alright, nothing is fine, I’m running and I’m crying, I never realized I was spread too thin, Till it was too late andI was empty within, Hungry, feeding on my chaos and living in sin, Downward spiral, where do i begin, It all started when i lost my mother, No love for myself and no love for another,Searching to find a love upon a higher level, finding nothing but QUESTIONS AND DEVILS, I can’t go on living this way, Cut my life into pieces, This is my last resort. 

My response to these words:”Do you even care if I die pleading, Would it be wrong, would it be right, If I took my life tonight, Chances are that I might, and I’m contimplating suicide” is that you should plead to someone who can do something about your situation and that is Christ!!!!

Below David Powlison asserts:

How do you get the living hope that God offers you in Jesus? By asking. Jesus said, “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened” (Matthew 7:7-8).

Suicide operates in a world of death, despair, and aloneness. Jesus Christ creates a world of life, hope, and community. Ask God for help, and keep on asking. Don’t stop asking. You need Him to fill you every day with the hope of the resurrection.

Below is a portion of the article “Papa Roach—Infesting and reflecting youth culture by Walt Mueller.  

Papa Roach’s Music

In a day and age where the walls are crumbling between what had been a variety of distinctive popular music genres, Papa Roach is like many other chart-topping bands whose music combines sounds that were once distinct. Coby Dick’s raspy and throat-wrenching vocals join with music that incorporates sounds of rap, rock, thrash, funk and metal. Listeners familiar with popular music will hear the influence of Faith No More, the band Dick cites as one of his early favorites. Similar contemporary bands include Korn, Limp Bizkit, The Deftones and P.O.D. 

Reviewer Tim Kennedy of Spin describes the resulting sound as “an amalgam of below-the-belt guitar riffage, punk-rock urgency, and half-sung, half-rapped vocals (10/00). Rolling Stone’s Anthony Bozza says listening to Papa Roach is “like standing on a precipice—sustained tension and the threat of a tumble” (8/31/00). 

The sound combines with Dick’s lyrics in a powerful and emotional blend that addresses the reality of life for kids who have been burned over and over again. Tobin Esperance says, “We write about things that have happened to our singer, specifically, and friends around us. It’s real life stuff. We’re not writing about s___ that we don’t know about, like girls and cars and money … we only know real life bulls___ that happens” (nyrock.com). Coby Dick says of his autobiographical music, “I’m venting my emotions. It’s blunt” (Rolling Stone, 8/31/00). He says “Papa Roach, lyrically, is my counseling” (Billboard,6/10/00). 

Infest (2000)

Papa Roach released the album they now consider their first in April of 2000. The album quickly began to sell as a result of radio and MTV exposure, went gold after two months thanks to scoring with MTV’s Total Request Live audience, and had gone double platinum by September 2000.  

Papa Roach offers an introduction to their music, mission, message and intentions on the album’s title cut. After introducing himself to his listeners, Coby Dick informs them his “God-given talent is to rock all the nations.” In this, the band’s “first manifesto,” the group lays out their plan to “infest” the world and young minds (“wrap you in my thoughts”) with an angry musical message of anarchy and rebellion against a messed-up world that’s let them down: “We’re going to infest/We’re getting in your head/What is wrong with the world today/The government, media or your family.” Institutions and people are not to be trusted. In fact, “First they shackle your feet/Then they stand you in a line/Then they beat you like meat/Then they grab you by your mind … people are the problem today.” Dick admits the struggle so many young people feel: “the game of life is crazy.” Alone in this sea of brokenness and hopelessness, Dick asks, “Would you cry if I died today/I think it be better if you did not say.” 

The band’s place in the pop music landscape was established with the release of their breakout single, “Last Resort,” which was quickly picked up by MTV and nominated for a “Best New Artist Video” award at the 2000 Video Music Awards. The song is a gut-wrenching first-person chronicle of hopelessness that’s gone so deep the singer is seriously contemplating suicide. (See lyrics on page 7.) The fact that “Last Resort” is part of the mainstream pop music landscape indicates it is connecting with more and more kids who see it as an expression of their own inner struggles. For casual listeners, the song is very confusing. Listening to the song reveals the criticisms claiming the song promotes suicide could certainly be warranted. Kids who are riding the fence because of numerous other problems in their lives could interpret the song in a way that would give them permission to go over the edge, especially if they don’t know the story behind the song. But the band is adamant about the fact that the song is about fighting to survive by overcoming depression, rather than allowing it to lead to suicide. “It’s not saying I can’t go on living. It’s saying I can’t go on living this way,” says Dick (Spin, 10/00). He also says, “Last Resort” has “a positive edge to it, as far as like, ‘Don’t succumb to it. Keep yourself afloat.’ With these problems in your life, find a friend you can confide in” (Sonicnet.com). Based on the band’s resolve to survive like a roach, one would have to take them at their word. The song chronicles the suicide attempt of one of Coby Dick’s former roommates. After his “unsuccessful” attempt, the young man “turned to God” … Dick claims the attempt was what killed the rotting part of his roommate’s soul. The song has definitely connected. “We’ve gotten so many e-mails from people who tell us ‘Last Resort’ saved their lives,” says Dick. “It makes some people feel less alone” (Rolling Stone,8/31/00). 

The album’s third cut is equally powerful. Released as a single and put in heavy rotation on MTV, “Broken Home” (See lyrics) is an overt lyrical, sonic and visual cry from the heart of one whose young life has been shattered by family breakdown. Written by Dick about his feelings after his parents’ divorce, the song offers listeners an emotional window into the reality of kids beaten up by our current culture of divorce. Every parent considering divorce should sit and watch this video. It is powerful. 

“Dead Cell” has been called “a darkly sarcastic paean to Columbine kids the world over” (Alternative Press, 10/00). If that’s the case, the sarcasm is not easily heard. The dead cells are described as “born with no soul/lack of control/cut from the mold of the anti-social … sick in the head/living but dead.” Loud, angry and fast, the song could be interpreted by some who are young and angry as a call to arms: “I’m telling ya the kids are getting singled out/Let me hear the dead cells shout.” 

“Between Angels and Insects” is an insightful rant against American greed and materialism. Dick says he wrote the song to remind himself that the things the band’s success will bring are not the things that make one happy. The lyrics are powerful and excerpts could serve to spark discussion with teens about the false promises of materialism: “Diamond rings get you nothing/But a life-long lesson/And your pocketbook stressin’/You’re a slave to the system/Working jobs that you hate/For s___ that you don’t need/It’s too bad the world is based on greed/Step back and stop thinking ‘bout yourself … ‘cause everything is nothing/And emptiness is in everything … Possessions they are never gonna fill the void … the things you own, own you.” When discussing the message of the song Buckner says, “all the worldly things that people equate with happiness—do they necessarily make you happy? You can have Rolexes and diamond rings and cars and houses … but really the things that make you happy are peace of mind and passion in your life” (Alternative Press, 10/00). 

Relational selfishness and greed are the subject of “Blood Brothers,” a song offering powerful evidence of the depth of sin’s hold on humanity: “It’s our nature to destroy ourselves/It’s our nature to kill ourselves/It’s our nature to kill each other/It’s in our nature to kill, kill, kill.” The song speaks about allegiance in a world where you can’t trust anybody and you’ve got to watch your back. The lyrics leave one thinking the song could serve as an anthem for a street gang or other fringe subculture: “Blood brothers keep it real to the end.” 

Themes of severe relational breakdown and the resulting pain continue in “Revenge,” a song about a girl who was “abused with forks, knives and razorblades” and who finally left the man who abused her in fits of rage. Listeners who have been abused will identify with the song’s mention of the ever-present and visible emotional scars they so often feel: “Chaos is what she saw in the mirror/Scared of herself/And the power that was in her/It took over and weighed heavily on her shoulders/Militant insanity is now what controlled her.” The song indicates that she exacts revenge on him, although the method and outcome is unclear. 

Backstabbers are the subject of “Snakes,” an angry and threatening rant at those who betray friends. The song reflects the distrust so many kids feel because of the parade of letdowns they’ve experienced. The chorus asks, “Do you like how it feels to be bit in the neck by the snake that kills?/Do you know how it feels to be stabbed in the back then watch the blood spill?/I don’t like how it feels.” 

Coby Dick chronicles his wrestling match with alcohol on “Binge,” a song that serves as a personal confession. “All I need is a bottle/And I don’t need no friends/Now wallow in my pain/I swallow as I pretend/To act like I’m happy when I drink till no end/I’m losing all my friends, I’m losing in the end … When I’m sober, life bores me/So I get drunk again.” The song is a heart cry about what drives the binge drinker, how he really feels inside and his desire to see it end. In the song’s final lines, Dick sings, “I wish things would change/Wish they’d rearrange.” 

“Never Enough” is another cry for help from a confused and tortured young soul that is deeply longing for redemption. “Life’s been sucked out of me/And this routine’s killing me … somebody put me out of my misery,” Dick sings. The song will resonate with kids who are lost, purposeless and without peace. The song’s conclusion is a loud cry for help: “I feel as if I’m running/Life will knock me down.” 

“Thrown Away” offers a view of life through the eyes of a kid struggling with ADD, something Coby Dick knows well as he watched his brother’s personal struggle with the disorder. “My heart is bleeding and the pain will not pass … I want to be thrown away … I am a mess, I’ve made a huge mess/I can’t control myself/I’m losing it, I’ve lost it/I’ve spilt all my marbles … sometimes I want to be thrown away.” 

The album concludes with an unlisted hidden cut called “Tightrope.” The track is stylistically unlike any other cuts on the album as it is done in reggae style. The lyrics are a confusing mix of thoughts where Dick calls his words “weapons in which I murder you.” The song offers a confession regarding the ethical dilemmas faced by kids in these confusing times: “there is a thin line between what’s good and what is evil/I will tiptoe down that line/But I feel unstable/My life is a circus and I’m tripping down the tightrope/There’s nothing left to save me now so I will not look down.”

Help for the Suicidal

God offers you true, living hope–not a false hope based on your death.
By David Powlison

WHAT YOU NEED TO DO

It’s easy to see the risk factors for suicide—depression, suffering, disillusioning experiences, failure—but there are also ways to get your life back on track by building protective factors into your life. 

Ask for help

How do you get the living hope that God offers you in Jesus? By asking. Jesus said, “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened” (Matthew 7:7-8).

Suicide operates in a world of death, despair, and aloneness. Jesus Christ creates a world of life, hope, and community. Ask God for help, and keep on asking. Don’t stop asking. You need Him to fill you every day with the hope of the resurrection.

At the same time you are asking God for help, tell other people about your struggle with hopelessness. God uses His people to bring life, light, and hope. Suicide, by definition, happens when someone is all alone. Getting in relationship with wise, caring people will protect you from despair and acting out of despair.

But what if you are bereaved and alone? If you know Jesus, you still have a family—His family is your family. Become part of a community of other Christians. Look for a church where Jesus is at the center of teaching and worship. Get in relationship with people who can help you, but don’t stop with getting help. Find people to love, serve, and give to. Even if your life has been stripped barren by lost relationships, God can and will fill your life with helpful and healing relationships.

Grow in godly life skills

Another protective factor is to grow in godly living. Many of the reasons for despair come from not living a godly, fruitful life. You need to learn the skills that make godly living possible. What are some of those skills?

    • Conflict resolution. Learn to problem-solve by entering into human difficulties and growing through them. (See Ask the Christian Counselor article, “Fighting the Right Way.”)
    • Seek and grant forgiveness. Hopeless thinking is often the result of guilt and bitterness.
    • Learn to give to others. Suicide is a selfish act. It’s a lie that others will be better off without you. Work to replace your faulty thinking with reaching out to others who are also struggling. Take what you have learned in this article and pass it on to at least one other person. Whatever hope God gives you, give to someone who is struggling with despair.     

Live for God 

When you live for God, you have genuine meaning in your life. This purpose is far bigger than your suffering, your failures, the death of your dreams, and the disillusionment of your hopes. Living by faith in God for His purposes will protect you from suicidal and despairing thoughts. God wants to use your personality, your skills, your life situation, and even your struggle with despair to bring hope to others. 

He has already prepared good works for you to do. Paul says, “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (Ephesians 2:10). As you step into the good works God has prepared for you—you will find that meaning, purpose, and joy.

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A Christian response to Papa Roach’s song “The Last Resort” (Part 2)

Papa Roach – Last Resort (Censored Version) This series of posts concerns the song “The Last Resort.” Amy Winehouse died today and it was a tragic loss. That really troubled me that she did not seek spiritual help instead of turning to drugs and alcohol. This post today will give hope to those we feel like […]

Heartbreaking story of Amy Winehouse

  I am in the middle of a series on the Papa Roach song “Last Resort” which deals with suicide and then today I hear this sad story about Amy Winehouse. Inside Amy Winehouse’s troubled life With the news that British R&B star and tabloid target Amy Winehouse has died from as yet undisclosed causes, […]

A Christian response to Papa Roach’s song “The Last Resort” (Part 1)

Papa Roach – Last Resort (Censored Version) Today I am starting a series of posts on this song  “The Last Resort” by Papa Roach. The band’s place in the pop music landscape was established with the release of their breakout single, “Last Resort,” which was quickly picked up by MTV and nominated for a “Best […]

A Christian response to Papa Roach’s song “The Last Resort” (Part 1)

Papa Roach – Last Resort (Censored Version)

Amy Winehouse died at the young age of 27 and she had lived a life filled with drug and alcohol addiction. This series on Papa Roach is meant to provide answers to those who feel trapped. Hopefully it will people to avoid  troubles like Amy Winehouse experienced. 

Today I am starting a series of posts on this song  “The Last Resort” by Papa Roach.

The band’s place in the pop music landscape was established with the release of their breakout single, “Last Resort,” which was quickly picked up by MTV and nominated for a “Best New Artist Video” award at the 2000 Video Music Awards. The song is a gut-wrenching first-person chronicle of hopelessness that’s gone so deep the singer is seriously contemplating suicide.  For casual listeners, the song is very confusing. Listening to the song reveals the criticisms claiming the song promotes suicide could certainly be warranted. Kids who are riding the fence because of numerous other problems in their lives could interpret the song in a way that would give them permission to go over the edge, especially if they don’t know the story behind the song.

But the band is adamant about the fact that the song is about fighting to survive by overcoming depression, rather than allowing it to lead to suicide. “It’s not saying I can’t go on living. It’s saying I can’t go on living this way,” says Dick (Spin, 10/00). He also says, “Last Resort” has “a positive edge to it, as far as like, ‘Don’t succumb to it. Keep yourself afloat.’ With these problems in your life, find a friend you can confide in” (Sonicnet.com).

I know there are some curse words in the following song. I have eliminated both times the curse word is used. I really think that there needs to be a response to the young people who are saying things like the words in this song Here are some of the words:

Do you even care if I die pleading, Would it be wrong, would it be right, If I took my life tonight, Chances are that I might, and I’m contimplating suicide, ‘Cause I’m losing my sight, losing my mind, Wish somebody would tell me I’m fine, Nothing’s alright, nothing is fine, I’m running and I’m crying, I never realized I was spread too thin, Till it was too late andI was empty within, Hungry, feeding on my chaos and living in sin, Downward spiral, where do i begin, It all started when i lost my mother, No love for myself and no love for another,Searching to find a love upon a higher level, finding nothing but QUESTIONS AND DEVILS, I can’t go on living this way, Cut my life into pieces, This is my last resort.

Is there hope for youth that feel this way? There is hope in my view only if you realize that God exists and cares for you and your future. Seeking God is the answer just like Solomon found out in the Book of Ecclesiastes. Chris Martin of the rock group Coldplay seems to be on a similar quest to find spiritual answers.

Below is a portion of the article “Papa Roach—Infesting and reflecting youth culture by Walt Mueller.  

Twenty years ago I lived in Florida. The sun was always bright. The air was always warm. The ocean water was always blue. The tropical flowers were always beautiful. And my apartment was always home to an army of Palmetto bugs that somehow managed to survive visits from the exterminator and frequent fumigations. There were three other things I learned about these critters when I lived down south. First, everyone had them in their houses. Second, calling them “Palmetto bugs” was just a nice way of forgetting that the indestructible bugs were really nothing more than roaches. And third, there was really nothing you could do to get rid of them. 

For a home­­­-owner, the roach population’s ability to live and thrive even after being targeted for destruction is a nightmare. To kids who have experienced the chaos of relational upheaval in today’s confusing, selfish and oft-hopeless culture, the indestructible longevity of a roach can become an admirable quality.

Jacoby Shaddix is a young man whose difficult background left him close to hopeless and hanging on to life by a thread. Now 24 years old and known as Coby Dick, he’s the lead singer of the band named Papa Roach. While the name was originally taken from Shaddix’s Grandpa Roatch, there’s more to it than meets the eye. “We look at ourselves like cockroaches,” says Dick. “We’re survivors” (Rolling Stone,8/31/00). Judging from the band’s recent rise to mainstream music popularity, Dick and his bandmates are putting forth a message that’s resonating with a youth culture hoping to survive like indestructible roaches in a world seemingly bent on destroying their youthful hopes and dreams.

Turn on your radio and/or MTV and it won’t be long until you realize the music and message of Papa Roach has connected with today’s mainstream youth culture. What is it that’s made them connect with so many young ears, eyes, minds and hearts? What’s the message and worldview communicated in and through the music of Papa Roach? Is there anything we can learn from their growing influence among our kids? As with all other popular music, there’s more to Papa Roach than meets the ear. We need to dig deeper to look beneath the band’s lyrics and music to discover who they are and how that identity has facilitated their growing connection with kids. Looking more deeply at the Papa Roach history, music and appeal offers deep insight into the collective and individual values, attitudes and behaviors of today’s children and teens. 

Papa Roach’s Story

The roots of Papa Roach go back to Vacaville, a small town in California where the kids say there’s little or nothing to do. Like so many other kids in Vacaville, Coby Dick says he was “a wild kid” (Rolling Stone, 7/6-20/2000). When he describes his “rough” childhood he talks openly about his hyperactivity, mood swings and bed-wetting until the age of 16. When Dick was barely into his middle school years, his father left home and didn’t speak to him for 12 years—and only after Dick called his dad while writing the band’s current album, Infest 

Always interested in music, Dick became proficient on the bass clarinet and played in an award-winning woodwind ensemble while in high school. By the age of 17, Dick had left home to live on his own in a rented room while making money as a dishwasher. When he was 19, he decided to deal with his personal issues by writing his life down in the form of lyrics as “a way to vent frustrations with things that’ve happened in my life. This is the perfect way for me to get some things off my mind and come to peace with certain situations” (Alternative Press, 10/00). Dick wears the chaos on his left bicep where there’s a tattoo of a house engulfed in flames. “It’s a representation of my family falling to pieces” (Spin, 10/00). Today, Coby Dick is the band’s lead singer, lyricist and songwriter. The music of Papa Roach reflects his thoughts on the first 24 years of his young life.

Drummer David Buckner (age 24) hooked up with Dick in 1993 when they were playing football together back inVacaville. An accomplished violinist, Buckner opened his family’s garage for the band’s original rehearsals. At that time, the band consisted of Dick, Buckner, bass player Will James and a trombone player. They made their performance debut at a high school talent show.

After a short time they canned the trombone player and added guitarist Jerry Horton (age 25). To this day, Horton doesn’t fit the stereotype of a rock and roll musician. He remains committed to being “straight-edge,” a moniker describing his decision to never take drugs, never smoke and never use alcohol. His bandmates claim they’ve never heard him use profanity. 

During the early years, the band played club shows, and handed out a series of self-released EPs and demos on the street. They released Potatoes For Christmas (1994) and Coca Bonita (1995) before Will James left the band because his ongoing involvement in a church camp kept the band from practicing over the summer months. Their local following grew and they hired their roadie Tobin Esperance (age 20) in 1996 to replace James.

The band self-released two more albums: Old Friends From Young Years … Let ‘Em Know (1997) and Five Tracks Deep (1998), the latter of which convinced the folks at Warner Brothers to finance a demo record for Papa Roach. But in a strange turn of events, Warner Brothers abruptly dropped plans for the band as they were rejected by several record labels. Then in October 1999, the band signed on with Dreamworks.

In the months since then, Papa Roach released an album, joined the Summer of 2000 Vans’ Warped Tour, and has toured with Korn.

For more information on resources to help you understand today’s rapidly changing youth culture, contact the Center for Parent/Youth Understanding.

Help for the Suicidal

God offers you true, living hope–not a false hope based on your death.
By David Powlison

WHAT YOU NEED TO KNOW

Are you having suicidal thoughts and feelings? Perhaps you are convinced that life is not worth living. You feel like your world is collapsing in on you. Your life seems hopeless—like a black hole with all love, hope, and joy sucked out. If you are contemplating suicide, you have already done a lot of thinking about your life.

But have you thought about how God views your life?

Right now you are living in a world of despair. You can’t see any solution to your problems. You’re not looking forward to anything. The future seems empty.

God’s perspective on your life is very different. Your life is precious to Him. He knows everything about you—even how many hairs are on your head (Matthew 10:30). Your life is so significant to Him that He forbids you to take it. God says that all murder is wrong, and that includes the self-murder of suicide (Exodus 20:13).

Bring your hopelessness to God

God is not surprised or put off by your hopeless feelings. He wants you to bring your despair to Him, and cry for help right now, in the middle of your darkness and pain. Throughout history God’s children have cried to him and He has helped them. Listen to the voice of David who cried out his despair to God thousands of years ago, “In the day of my trouble I call upon you, for you answer me” (Psalm 86:7).

Today is your day of trouble. Tell God all your sorrows, all your troubles, and all the reasons suicide is on your mind. Do you feel, like David, that you are in the “depths of the grave”? Ask God to hear your prayer and listen to your cry for grace (Psalm 86:6). On this day the living God promises to listen to you and help you.

Your reasons for despair; God’s voice of hope

Why are you feeling hopeless? Are you struggling with physical suffering? A broken relationship? Shame and guilt from mistakes and failures? An unrealized dream? What problem do you believe suicide will solve?

Your suicidal feelings and actions don’t come out of the blue. They have reasons you can discover and understand. Your particular reasons will show you how you’re experiencing, interpreting, and reacting to your world. When you discover your reasons, you will also be describing what is most important to you. The loss or pain that makes you feel like your life is not worth living points to the thing that you believe would make your life worth living.

We will look at four kinds of reasons for hopelessness. As you read, look for the specific reasons you are feeling hopeless. And then listen to what God says to you about your particular troubles that brings hope.

1. Unrelenting suffering. Your hopelessness might stem from overwhelming suffering. The death of someone close to you, your own chronic pain and illness, postpartum depression, a broken relationship, poverty, racial prejudice, etc., are all situations that can fill you with despair.

If this is why you feel hopeless, read through Psalm 31. Written by David, these words vividly capture the feeling of wasting away with grief.

Be gracious to me, O LORD, for I am in distress;
my eye is wasted from grief;
my soul and my body also.
For my life is spent with sorrow,
and my years with sighing;
(v. 9-10)

Is this what your life is like?

But this psalm is also filled with hope. David remembers that God sees him in his affliction and knows all about his troubles. He remembers that in God’s presence he is safe:

Oh, how abundant is your goodness, which you have stored up for those who fear you and worked for those who take refuge in you, in the sight of the children of mankind! In the cover of your presence you hide them from the plots of men; you store them in your shelter from the strife of tongues.” (v. 19-20)

David’s life, like yours, was full of troubles and discouragement, yet because God was with him, he has hope. He says, “But you heard the voice of my pleas for mercy when I cried to you for help” (v. 22). And he ends with this call: “Be strong and let your heart take courage, all you who wait for the Lord” (v. 24). David is able to endure with courage because God is with him.

God is calling you to persevere in your suffering, but not by simply gritting your teeth. Persevering through suffering is only possible when you put your hope in the living God. He promises to come near to you, to be present with you, and to let you experience His goodness right in the middle of your pain and difficulty.

2. Personal failure. Your suicidal thoughts and feelings might be related to mistakes and failures. Is your hopelessness an attempt to atone for your sins, to punish yourself, to avoid feelings of shame? Perhaps you are so full of guilt and shame that you don’t want to be around people or even continue to live. Can you find hope when you’ve blown it so badly that you think you will never be able to hold your head up again?

The amazing thing about the Bible is that it is full of real people who made serious missteps—just like you. David wrote Psalm 32 after he committed adultery, got a woman pregnant, and then tried to cover things up by arranging to have the woman’s husband killed. You can read the whole story in 2 Samuel 11-12.

In Psalm 32:3-4 he vividly describes his experience of despair. Perhaps you are also feeling like this:

… my bones wasted away through my groaning all day long.
For day and night your hand was heavy upon me;
my strength was dried up as by the heat of summer.

David’s experience of guilt and failure comes partly from God and partly from his own conscience. But why is this psalm full of joy instead of shame? Because of what God has done for him in the middle of his nightmare of guilt. His joy comes from God’s forgiveness of him and from God’s promise to guide him (Psalm 31:1-2, 8).

Here’s someone, like you, who is living with terrible personal failure. But instead of meditating on his failures and turning his sins and mistakes over and over in his mind, he chooses to remember who God is. He knows the God who forgives. He trusts the God who promises to keep his eyes on him, who will personally instruct, lead, and counsel. So he ends like this, “steadfast love surrounds those who trust in the Lord,” and adds a call to joy, “Be glad in the LORD, and rejoice, O righteous, and shout for joy, all you upright in heart!” (Psalm 32:10-11).

What an amazing turnaround—someone who knows his sinfulness, but also knows God’s mercy, can be called righteous by the grace and mercy of God. You, too, can experience what David experienced. But to do so, you must seek this Lord. David described how he felt after his sin was exposed, but he hadn’t confessed his sins to God. His vitality drained away, he felt hopeless and lifeless. If that is how you feel, then do what David did—go to God with your sins and failures.

Here is a wonderful description of seeking God in the middle of your failure and guilt, David says, “I acknowledged my sin to you, and I did not cover my iniquity; I said, ‘I will confess my transgressions to the LORD,’ and you forgave the iniquity of my sin” (Psalm 32:5). Notice that David is turning to God with his failures—not to those around him. He doesn’t live in shame anymore because he is forgiven. He can hold up his head, even though everyone knows about his failures, because God is with him.

And then David gives the key to having God with him, “Therefore, let everyone who is godly offer prayer to you.”   He knows that prayer brings him into God’s presence where he is safe from trouble, even the trouble he brought upon himself.

3. Failed dreams. You can also struggle with hopelessness when the thing that has given your life meaning is taken from you. Perhaps it’s a job you didn’t get, an unrealized life goal, or your children turning out a certain way. Whatever you have organized your life around, its absence can leave you feeling empty and despairing.

Perhaps you didn’t know how important your dream was to you until it didn’t happen. Now you are experiencing the hopelessness of a failed dream. But what does your failed dream reveal about where you find meaning? When what you have lived for is taken from you, it can feel like you are dying. You are in so much pain that suicide seems like your only alternative. But God has a better way. He will give you true, lasting hope that can never be taken away from you.

God says, in Psalm 33, that it is He who “frustrates the plans of the peoples” (Psalm 33:10). Later in the psalm he says why—because all those hopes are futile. “The king is not saved by his great army; a warrior is not delivered by his great strength. The war horse is a false hope for salvation, and by its great might it cannot rescue” (Psalm 33:16, 17).

These are things that people trusted in thousands of years ago. What you trust in—those things on which you built your life, your identity, your success—are different, but the result is the same. Anything you trust in besides God’s steadfast love for you is futile. When you put your hope in God’s love, He will deliver your soul from death (Psalm 33:18, 19).

Let the death of your dreams be the door into putting your trust in God’s love for you. He will be your help and shield. As you “trust in His holy name,” He will deliver your soul from death, from thoughts of death, and from trying to take your own life.

4. False hopes. Perhaps your suicidal thinking is not from hopelessness, but from false hopes. Dreaming about and planning your suicide is what brings you hope. You believe that killing yourself will bring about some wonderful answer or solution to your problems. If you have been deeply hurt by someone, you might see suicide as a way to make others suffer. You might hope that suicide will bring an end to your suffering and those you love will be better off without you. Or you might hope that your suicidal gesture will get you what you want—attention, love, or even a break from the pressures of life. But whatever your hopes are—“I’ll be in a place of peace,” or “Then everyone will know how much they made me suffer”—if they include suicide as a solution they are a false hope.

Suicide is never an answer. Two wrongs never make a right—don’t forget that suicide is a great wrong. If you have been wronged, please don’t think that suicide is the way to make that wrong better. God offers you true, living hope—not a false hope based on your death. Hope from God comes in the midst of evil and trouble and it is a hope that will never end.

Paul talks about true and living hope in the second half of Romans 8. True hope comes from knowing God as your Father and receiving His Spirit as a gift. Living as a child of God means that instead of responding to trouble by hurting yourself, you go to your heavenly Father for help. He gives you his Spirit to help you in your weakness and even teach you how and what to ask for (Romans 8:15, 16). It’s the Spirit of God that will teach you that your present sufferings “are not worth comparing with the glory that is to be revealed” in you (Romans 8:18).

We live in a world where bad things happen. But you have received the best gift of all: the Spirit of life, the Holy Spirit of Jesus. You have been given the gift of a relationship with God now that will lead to an indestructible life forever. There is nothing in this world that can separate you from God’s love—not trouble, distress, hardship, or anything in all creation (Romans 8:35). God’s love will keep you safe, and it’s yours for the asking.

The resurrection—your reason for hope

How do you know that the promises God makes to you are true? How do you know that the living God gives true, substantial hope? Because Jesus defeated death when He died on the cross and rose again. Peter explains it this way, “Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, ” (1 Peter 1:3-4).

Jesus is alive. His resurrection is your guarantee that real hope can be yours. Your hope is not based on a vague belief that changed circumstances, time passing, or a new set of friends will cure how horrible you feel. It’s a living hope based on the physical fact of the resurrection of Jesus Christ. Because the resurrection really happened, your story will end in life.

The passage goes on to say, “to an inheritance that is imperishable, undefiled, and unfading.” When you have this living hope, then what you get out of life (your “inheritance”) won’t be destroyed or ruined by your troubles.

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Ryan Dunn part of statistic: “Drunk Drivers are responsible for 50% of highway fatalities” (3 reasons I don’t drink)

ryan dunn Jackass dead in crash

Bam Margera’s First Interview After Ryan Dunn’s Death

Ryan Dunn and his friends moments before they died.

Flickr user Eric Lewis posted the image below with a caption that says the photo shows what’s left of Dunn’s car.

Ryan Dunn tweeted a picture of himself drinking from a bar. At 2 am he left the bar and a few minutes later he was killed after running off the road in his car.There are three reasons that I do not drink and here they are.First,alcohol has brought a social plague on our country not matched by anything we have ever seen in the past.  I will never forget the day I heard this statistic in 1975:  “Drunk drivers are responsible for 50% of highway fatalities.”My pastor Adrian Rogers shared that statistic from the pulpit. I was only 14 years old at the time, but I was looking forward to driving. It caused me to realize that I had to abstain from alcohol and try to convince my friends and family to do likewise.Second, the Bible does condemn alcoholic wine. There were three kinds of wine mentioned in the Bible (grapes, grape juice and strong drink). Wine in the cluster which is equal to our grapes. Isaiah 65:8 ” “As the new wine is found in the cluster…”  The point I am making here is very clear. The Bible does refer to nonalcoholic wine which is equal to our grape juice. Don’t take for granted everytime you read the word “wine” in the Bible that it is referring to the kind of wine we are used to today.Next we have the term “strong drink” which is equal to our wine today. Strong drink is condemned. .Proverbs 20:1 states, “Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise. ”

  • WHAT WAS “STRONG DRINK” IN BIBLE TIMES?

Distillation was not discovered until about 1500 A.D. Strong drink and unmixed wine in Bible times was from 3% to 11% alcohol. Dr. John MacArthur says “…since anybody in biblical times who drank unmixed wine (9-11% alcohol) was definitely considered a barbarian, then we dont even need to discuss whether a Christian should drink hard liquor–that is apparent!”

Since wine has 9 to 11% alcohol and one brand 20% alcohol, you should not drink that. Brandy contains 15 to 20% alcohol, so thats out! Hard liquor has 40 to 50% alcohol (80 to 100 proof), and that is obviously excluded!

For documentation on this subject Google “alcohol” with the name of Adrian Rogers or John MacArthur. These theologians  have covered this subject fully with biblical references.

Third, Romans 14:21 states, “It is better not to eat meat (that had been offered to idols) or drink wine or to do anything else that will cause your brother to fall.” If a person rejects all the linguistic arguments, there is still Romans 14:21 concerning not causing a weaker brother to stumble..

It is consistent with the ethic of love for believers and unbelievers alike. Because I am an example to others, I will make certain no one ever walks the road of sorrow called alcoholism because they saw me take a drink and assumed, “if it is alright for Everette Hatcher, it is alright for me.” No, I will choose to set an uncompromising example of abstinence because I love them. The fact is that 1 of every 6 drinkers in the USA are problem drinkers. Maybe if my family of 6 drank, that could be me or one of my children?

 

 

Billy Sunday told a story that illustrates this principle:

I feel like an old fellow in Tennessee who made his living by catching rattlesnakes. He caught one with fourteen rattles and put it in a box with a glass top. One day when he was sawing wood his little five-year old boy,Jim, took the lid off and the rattler wriggled out and struck him in the cheek. He ran to his father and said, “The rattler has bit me.” The father ran and chopped the rattler to pieces, and with his jackknife he cut a chunk from the boy’s cheek and then sucked and sucked at the wound to draw out the poison. -He looked at little Jim, watched the pupils of his eyes dilate and watched him swell to three times his normal size, watched his lips become parched and cracked, and eyes roll, and little Jim gasped and died.

The father took him in his arms, carried him over by the side of the rattler, got on his knees and said, “God, I would not give little Jim for all the rattlers that ever crawled over the Blue Ridge mountains.”

That is the question that must be answered by everyone no matter what their religious beliefs. Is the pleasure of drinking alcohol worth the life of one of your children?

Here is a scripture that describes what will happen to a person addicted to alcohol:

Proverbs 23:29-35
(29) Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?
(30) They that tarry long at the wine; they that go to seek mixed wine.
(31) Look not thou upon the wine when it is red, when it giveth his color in the cup, when it moveth itself aright.
(32) At the last it biteth like a serpent, and stingeth like an adder.
(33) Thine eyes shall behold strange women, and thine heart shall utter perverse things.
(34) Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.
(35) They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.

More alcohol statistics:

  • More than one-half of American adults have a close family member who has or has had alcoholism.
  • Alcohol is a factor in nearly half of America’s murders, suicides and accidental deaths.
  • The highest rates of current and past year heavy alcohol use are reported by workers in the following occupations: construction, food preparation and waiters/waitresses, along with auto mechanics, vehicle repairers, light truck drivers and laborers. 95% of alcoholics die from their disease and die approximately 26 years earlier than their normal life expectancy.
  • Up to 40% of industrial fatalities and 47% of injuries in the workplace are linked to alcohol consumption and alcoholism.
  • Absenteeism among alcoholics or problem drinkers is 3.8 to 8.3 times greater than normal.
  • More than three fourths of female victims of nonfatal, domestic violence reported that their assailant had been drinking or using drugs.
  • More than one third of pedestrians killed by automobiles were legally drunk.
  • About half of state prison inmates and 40% of federal prisoners incarcerated for committing violent crimes report they were under the influence of alcohol or drugs at the time of their offense.
  • Long-term, heavy alcohol use is the leading cause of illness and death from liver disease in the U.S.
  • Alcoholics spend four times the amount of time in a hospital as non-drinkers, mostly from drinking-related injuries.

Probably the most telling is the last statistic: 95% of alcoholics die from their disease and die approximately 26 years earlier than their normal life expectancy.

 

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Kate Middleton and Prince William: Marriage made in Heaven? (Part 57)

photo

The Official Royal Wedding photographs

The Royal Wedding at Buckingham Palace on 29th April 2011: The Bride and Groom, TRH The Duke and Duchess of Cambridge in the Throne Room.

Prince William and Kate moved in together about a year ago. In this clip above the commentator suggested that maybe Prince Charles and Princess Diana would not have divorced if they had lived together before marriage. Actually Diana was a virgin, and it was Charles’ uncle (Louis Mountbatten) that gave him the advice that he should seek to marry a virgin.

I really do wish Kate and William success in their marriage. I hope they truly are committed to each other, and if they are then the result will be a marriage that lasts their whole lifetime. Nevertheless, I do not think it is best to live together before marriage like they did, and I writing this series to help couples see how best to prepare for marriage.
I read an article recently that was very helpful on this subject. “The Seven Myths of Cohabitation,” by Patrick & Dwaina Six is an article that I will be sharing in this series the next few days. Here is the first portion:Cohabitation is nothing new. It happened in Biblical times, too. Remember when Jesus spoke with the woman at the well in John 4:17? When questioned about her husband, she answered that she had no husband. A popular contemporary Bible version renders Jesus’ response as, “That’s nicely put: ‘I have no husband.’ You’ve had five husbands, and the man you’re living with now isn’t even your husband. You spoke the truth there, sure enough.” (John 4:17 The Message) Jesus didn’t avoid the issue. He didn’t excuse it. The woman in John 4 obviously had had a bad experience in marriage (since she’d been married five times) and she was surely experiencing emotional pain because of it. Jesus didn’t scorn her or berate her. He simply addressed the truth of the situation and moved directly to her real need.

Cohabitation was out of favor with the general American public for many years – in fact, it was called “shacking up” just a few decades ago. However, in recent years, it has resurfaced and grown into a socially accepted lifestyle in many ways. This is contrary to God’s Word. It is morally wrong to live together outside of marriage. Scripture teaches that God designed sexual intimacy for marriage and that we should all “abstain from… sexual immorality” (Acts 15:20).

You’re probably asking, “What does this have to do with me? I’m married!” The Bible admonishes us that “Marriage should be held in honor among ALL.” (Hebrews 13:4) So we need to know how to honor marriage by speaking truth into situations we encounter. We think it is helpful to be aware of commonly-held myths of cohabitation, to be able to discuss them, and to present truth to our friends, family members, co-workers and yes, fellow church members.

Chip Ingram – Why Conflict is a GOOD Thing (pt 1)

Adrian Rogers – [1/3] How to Cultivate a Marriage

Weekend to Remember “Getaway” Half Price Discount

The Older Generation

Kate’s in-laws, Prince Charles and Camilla, Duchess of Cornwall. Charles must be thinking, “one down, one to go!”

Kate Middleton and Prince William: Marriage made in Heaven? (Part 56)jh70

The Royal Wedding in Photos
Britain’s Prince William, center left, and his wife Kate, Duchess of Cambridge, center right, pose for a photograph with, clockwise from bottom right, Margarita Armstrong-Jones, Eliza Lopes, Grace van Cutsem, Lady Louise Windsor, Tom Pettifer, and William Lowther-Pinkerton in the Throne Room at Buckingham Palace, following their wedding at Westminster Abbey, London, on Friday, April 29, 2011 in this photo provided by Clarence House on Saturday, April 30, 2011. (Hugo Burnand, Clarence House/AP Photo)
I really do wish Kate and William success in their marriage. I hope they truly are committed to each other, and if they are then the result will be a marriage that lasts their whole lifetime. Nevertheless, I do not think it is best to live together before marriage like they did, and I writing this series to help couples see how best to prepare for marriage.

Permanence Before Experience – The Wisdom of Marriage

Thu, Mar. 04, 2010 Posted: 09:05 PM EDT


Rightly understood, marriage is all about permanence. In a world of transitory experiences, events, and commitments, marriage is intransigent. It simply is what it is – a permanent commitment made by a man and a woman who commit themselves to live faithfully unto one another until the parting of death.

That is what makes marriage what it is. The logic of marriage is easy to understand and difficult to subvert, which is one reason the institution has survived over so many millennia. Marriage lasts because of its fundamental status. It is literally what a healthy and functioning society cannot survive without.

And yet, modernity can be seen as one long attempt to subvert the permanent – including marriage. The modern age has brought the rise of individual autonomy, the collection of populations in cities, the weakening of family commitments, the waning of faith, the routinization of divorce, and a host of other developments that subvert marriage and the commitment it requires.

Added to this list is the phenomenon of cohabitation. The twentieth century saw the phenomenon of cohabitation become the expectation among many, if not most, young adults. But the end of the century, the progression of intimacy (including sexual intimacy) was likely to follow a line from “hooking up” to cohabiting.

A new study conducted by the National Center for Health Statistics suggests two very important findings: First, that cohabiting is now the norm for younger adults. Second, cohabiting makes divorce more likely after eventual marriage.

“Cohabitation is increasingly becoming the first co-residential union formed among young adults,” states the report. The facts seem daunting. The percentage of women in their 30s who report having cohabited is over 60 percent – doubled over the last fifteen years.

Reporting in The New York Times, Sam Roberts documents the rise of cohabitation among the young. He cites Pamela J. Smock of the University of Michigan’s Population Studies Center. “From the perspective of many young adults, marrying without living together first seems quite foolish,” she explains.

That perfectly captures the new logic – that it would be foolish to marry without first cohabiting. How can you know if you are really meant for each other? How can you measure compatibility without the experience of living together?

That logic makes perfect sense in a society that is increasingly sexualized, secularized, and “liberated” from the expectations of the past.

Reacting to the research findings, Professor Kelly A. Musick of Cornell University asserted, “The figures suggest to me that cohabitation is still a pathway to marriage for many college graduates, while it may be an end in itself for many less educated women.” The study report affirmed her assessment: “Cohabitation is increasingly becoming the first co-residential union formed among young adults . . . . As a result of the growing prevalence of cohabitation, the number of children born to unmarried cohabiting parents has also increased.”

But, as this new report suggests, cohabiting before marriage does not lead to a stronger and more permanent union. Instead, the experience of cohabiting weakens the union. As Roberts reports: “The likelihood that a marriage would last for a decade or more decreased by six percentage points if the couple had cohabited first, the study found.”

Pamela Smock argues that the research will fall on deaf ears. “Just because some academic studies have shown that living together may increase the chance of divorce somewhat, young adults themselves don’t believe that.”

That may be true, and it surely captures the spirit of the age. The experience of cohabiting just makes sense to many young adults. Their logic is that marriage is what happens after a relationship becomes sexually intimate and is found to be adequately fulfilling – not before.

They do not know that what they are actually doing is undoing marriage. They miss the central logic of marriage as an institution of permanence. They miss the essential wisdom of marriage – that the commitment must come before the intimacy, that the vows must come before the shared living, that the wisdom of marriage is its permanence before its experience.

Cohabitation weakens marriage – even a cohabiting couple’s eventual marriage – because a temporary and transitory commitment always weakens a permanent commitment. Having lived together with the open possibility of parting, that possibility always remains, and never leaves.

This research might not alter the plans of many young couples, who are not likely to read, much less be advised by such research. But it does affirm what makes marriage what it is, and what weakens and destroys marriage as an institution.

From a Christian perspective there is more, of course. We are reminded of marriage as God’s gift and expectation, and of the divine goodness of it. We are also reminded that it is our Creator, and not we ourselves, who knows that we need permanence before experience. We need marriage.

Adapted from R. Albert Mohler Jr.’s weblog at www.albertmohler.com. R. Albert Mohler, Jr. is president of The Southern Baptist Theological Seminary in Louisville, Kentucky. For more articles and resources by Dr. Mohler, and for information on The Albert Mohler Program, a daily national radio program broadcast on the Salem Radio Network, go to www.albertmohler.com. For information on The Southern Baptist Theological Seminary, go to www.sbts.edu. Send feedback to mail@albertmohler.com. Original Source: www.albertmohler.com.

R. Albert Mohler, Jr.
Christian Post Guest Columnist

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Dr. Adrian Rogers – Steadfast Loyalty To Your Wife

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Tim Hawkins- Fire Ants

Kate Middleton and Prince William: Marriage made in Heaven? (Part 55)

The Royal Wedding Ceremony of William and Kate Live part 3/4

I really do wish Kate and William success in their marriage. I hope they truly are committed to each other, and if they are then the result will be a marriage that lasts their whole lifetime. Nevertheless, I do not think it is best to live together before marriage like they did, and I am writing this series to help couples see how best to prepare for marriage.
• Cohabitation also deteriorates parental authority. For single parents who are interested in the spiritual training of their children, cohabitation makes the strength of their message weaker.  ”How can mom tell me not to do something when she moved us into his house before they were married?” I’ve heard many an adolescent ask.  ”Good point,” I respond.  I’ll never forget hearing one child say, “We go to church, but I’m not sure why.  In the end, my dad lives by convenience.  That’s why he lives with Marsha.”  Parents who want children who live by God’s moral standards must themselves live by those same standards, no matter how “impractical” it may be. (Ron L. Deal, from Growthtrac.com article “The Elephant in the Bedroom”)

Weekend to Remember Story – Dennis Rainey

Tim Hawkins – “Some Songs Should Be One Verse”

Revelation (Biblical Numbers 4 of 4)-Dr Adrian Rogers

Tara Palmer-Tomkinson’s topper stood out in a sea of hats—there’s just something about a full-on electric blue ensemble that grabs your attention.

Bryan Fisher of American Family Radio critical of Southern Baptist leaders

I grew up at Bellevue Baptist Church in Memphis and Adrian Rogers was my pastor. Therefore, I took notice of this news story below. 

On the whole, this was not a great week for the Southern Baptist Convention, as one of its leaders appeared to pander to the homosexual lobby and the convention itself pandered to lawbreakers, all in the space of two dizzying days.

Rev. Al Mohler, president of Southern Baptist Theological Seminary in Louisville, KY, urged attendees at the SBC’s annual convention to “repent” of what he called “a form of homophobia,” without saying exactly what kind of homophobia he was talking about.

Evidently, according to Rev. Mohler, if you don’t believe gays are born that way, you’re either a homophobe or right next to it. He told the delegates at the SBC that homosexuality is “more than a choice,” and that it apparently borders on something sinful to believe otherwise.

He did not elaborate on exactly what he meant by “more than a choice,” but what else could it mean but that he’s urging SBC’ers to accept the bogus claim that homosexuality is innate and that people can be homosexual from birth. Perhaps that’s not what he meant to say; if it wasn’t, then it’s important for him to clarify exactly what he did mean.

Paul uses choice words over and over again in Romans 1:26-27 to emphasize that the problem with homosexuality is behavior, and that such behavior represents a choice. Note the choice words there: “…their women exchanged natural relations for those that are contrary to nature, and the men likewisegave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men…”

Rev. Mohler’s motives for this unfortunate choice in wording are unclear,  but If it was an effort to get gays to like him, or to like the SBC, good luck with that. They will accept nothing less than total abject, surrender, and Rev. Mohler didn’t offer them that. He still calls homosexuality a “sin,” and that will make his position completely unacceptable to the folks he was trying to appease.

Rev. Mohler is on the board of Focus on the Family, which is also sending confusing signals regarding the homosexual agenda, as its president, Jim Daly, now supports placing foster children in gay households and supports civil unions legislation as long as it, in his judgment, is properly written.

The good news is that the president of the SBC, Rev. Frank Wright, met with homosexual activists this week and did not budge an inch in the face of their demand for an apology for teaching the sinfulness of homosexual behavior. He told these activists what Rev. Mohler could have said, that, “Obviously, we don’t feel that there can be an apology for teaching sexual purity.” 

Then the entire SBC convention adopted a resolution to reward people who break the law, hardly something a clear-thinking, Bible-centered organization should do. The good folk at the SBC want a “path to legal status” guaranteed to people who do not even have the legal, moral or biblical right to be in this country to begin with. They lamely added language to claim that this is not “amnesty,” but they’re not fooling anybody with that.

In fact, the SBC accused those who reject amnesty of “bigotry.” The bottom line is that, whether they realize it or not, the Southern Baptists have thus adopted, as an official position of the denomination, that anyone who supports the rule of law is a bigot.

The time-honored standard of ancient Israel was quite clear: there was to be “one statute for you and for the stranger who sojourns with you” (Numbers 15:16), not two different sets of statutes in which illegals get rewarded for breaking the law and the native-born get punished. 

This pandering to the illegal alien lobby was done, according to proponents, to promote “evangelism” among Hispanics. Okay, exactly what kind of faith are these Hispanics going to be saved to? A faith that teaches its followers to deliberately break the law and expect to be rewarded as a result? So much for the “wages of sin is death.” It will, of course, be much easier to believe the new SBC gospel, “the wages of sin are citizenship, food stamps, welfare and subsidized housing” but then what kind of disciples will such converts make?

To the SBC’s credit, it did adopt a resolution opposing the sale of the new, gender-neutral NIV translation in SBC bookstores. For this, the SBC should be applauded. By changing the very words of Scripture to make them politically correct, the NIV has essentially told God that he’s sexist, out of date and out of touch and needs to get his mind right on the whole gender thing.

Here’s hoping that Rev. Mohler will reconsider his position on homosexuality and choice, and that the SBC will reconsider its position on illegal aliens. And I’m guessing there are a lot of faithful Southern Baptist churchgoers who are hoping the same thing.

(Unless otherwise noted, the opinions expressed are the author’s and do not necessarily reflect the views of the American Family Association or American Family Radio.)

Here are some other posts with Adrian Rogers:

Is the Bible historically accurate? (Part 13)

Many Kings and important people in the Bible are also verified by secular documents. From time to time you will read articles in the Arkansas press by  such writers as  John Brummett, Max Brantley and Gene Lyons that poke fun at those that actually believe the Bible is historically accurate when in fact the Bible […]

Candidate #3:Donald Trump Republican Presidential Hopefuls(Part 1)(Charlie Rich, Famous Arkansan)

Donald Trump at CPAC Conference 2011 David Gibson in his article “Donald Trump, Family Values Conservative–Believe it or not,” PoliticsDaily.com, wrote about a month ago: Donald Trump stole the show on the first day of the Conservative Political Action Conference — stealing the spotlight is his specialty, after all — and he did it by […]

Ronald Wilson Reagan Part 8 (Edwin Meese on Reagan)

President Reagan and Vice President Bush pose in the Oval Office with the administration’s Cabinet in February 1981. Pictured from left, front row: Alexander Haig, Reagan, Bush, Caspar Weinberger. Back row, from left: Raymond Donovan, Donald Regan, Terrel Bell, David Stockman, Andrew Lewis, Samuel Pierce Jr., William French Smith, James Watt, Jeane Kirkpatrick, counselor Edwin […]

Is God responsible for evil, many Arkansas Times bloggers say yes!!(Part 3)

Below is a post from the Arkansas Times Blog that I am responding to: Who is a better person? The one who helps their fellow man and does what is right because they it’s the right thing to do, or one who treats people well only because they are threatened with an eternal punishment? Posted […]

Avril Lavigne commits “the fool’s sin” in front of family crowd in Tampa (Avril and the Book of Ecclesiastes Part 1)

Tampa Bay Rays apologize for Avril Lavigne TMZ reported: According to local reports, Avril’s mic didn’t work at the start of her show … and she responded to the cavalcade of boos by yelling obscenities at crowd. Rays rep Rick Vaughn tells TMZ, “The Rays demand profanity-free performances from all of our concert performers and […]

Is the Bible historically accurate? (part 22)

 The Authenticity of the Bible – The New Evidence That Demands A Verdict – Josh McDowell Part 4 In the next few days I will be sharing portions of the article “Archaeology and the new Atheism:The Plausibility of the Biblical Record,” Apologetic Press. Dewayne Bryant is the author and in the first portion he notes: […]

Kate Middleton and Prince William: Marriage made in Heaven? (Part 30)

    Prince William and Kate moved in together about a year ago. In this clip above the commentator suggested that maybe Prince Charles and Princess Diana would not have divorced if they had lived together before marriage. Actually Diana was a virgin, and it was Charles’ uncle (Louis Mountbatten) that gave him the advice that […]

Atheists confronted: How I confronted Carl Sagan the year before he died

In today’s news you will read about Kirk Cameron taking on the atheist Stephen Hawking over some recent assertions he made concerning the existence of heaven. Back in December of 1995 I had the opportunity to correspond with Carl Sagan about a year before his untimely death. Sarah Anne Hughes in her article,”Kirk Cameron criticizes […]

Is the Bible historically accurate? (Part 21)

The Authenticity of the Bible – The New Evidence That Demands A Verdict – Josh McDowell Part 3 From time to time you will read articles in the Arkansas press by  such writers as  John Brummett, Max Brantley and Gene Lyons that poke fun at those that actually believe the Bible is historically accurate when […]

Is the Bible historically accurate? (Part 20)

The Authenticity of the Bible – The New Evidence That Demands A Verdict – Josh McDowell Part 1 From time to time you will read articles in the Arkansas press by  such writers as  John Brummett, Max Brantley and Gene Lyons that poke fun at those that actually believe the Bible is historically accurate when […]

 

Book of Mormon is not historically accurate, but Bible is (Part 25)

Several names of Bible characters are verified by secular documents in this video clip below.

From time to time you will read articles in the Arkansas press by  such writers as  John Brummett, Max Brantley and Gene Lyons that poke fun at those that actually believe the Bible is historically accurate when in fact the Bible is backed up by many archaeological facts. The Book of Mormon is blindly accepted even though archaeology has disproven many of the facts that are claimed by it. For instance, wheels and chariots did not exist in North America when they said they did.

The Book of Mormon contains two accounts of chariots being used in the New World.[68]

Critics argue that there is no archaeological evidence to support the use of wheeled vehicles in Mesoamerica, especially since many parts of ancient Mesoamerica were not suitable for wheeled transport. Clark Wissler, the Curator of Ethnography at the American Museum of Natural History in New York City, noted:

“…we see that the prevailing mode of land transport in the New World was by human carrier. The wheel was unknown in pre-Columbian times.”[69]

A comparison of the South American Inca civilization to Mesoamerican civilizations shows the same lack of wheeled vehicles. Although the Incas used a vast network of paved roads (see Inca road system), these roads are so rough, steep, and narrow that they appear to be unsuitable for wheeled use. Bridges that the Inca people built, and even continue to use and maintain today in some remote areas, are straw-rope bridges so narrow (about 2–3 feet wide) that no wheeled vehicle can fit (see image and technology at Inca rope bridges). Inca roads were used mainly by chaski message runners and llama caravans.

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Lachish Letters
Lachish Letters
Did the Lachish letters reveal the turmoil in Judah just before the Babylonian captivity?

The discovery of the Lachish Letters in 1935 of eighteen ostraca (clay tablets with writing in ink) written in an ancient Hebrew script, from the 7th century BC reveal important information concerning the last days of the southern kingdom of Judah.

 

They were discovered at Lachish (Tell ed-Duweir) among the ruins of an ancient guard room just outside the Lachish city gate.

Then a few years later three inscribed potsherds were also found at the site, and like the others, they contained names and lists from the period just before the fall of Jerusalem in 586 BC.

Most of the letters were dispatches from a Jewish commander named Hoshaiah who was stationed at an outpost north of Lachish, who apparently was responsible for interpreting the signals from Azekah and Lachish during the time when the Babylonians came against Jerusalem:

Jer 34:7 “when the king of Babylon’s army fought against Jerusalem and all the cities of Judah that were left, against Lachish and Azekah; for only these fortified cities remained of the cities of Judah.”

The ostraca read: “To my lord Ya’osh. May Yahweh cause my lord to hear the news of peace, even now, even now. Who is your servant but a dog that my lord should remember his servant?'”

These final communications which mentioned the political and religious turmoil of the last days of Judah reveal the intensity of this time period and confirm that which was written in the Bible by the prophet Jeremiah.

The Lachish Letters are an important discovery in the study of Biblical Archaeology and shed much light on the last days of Judah.

British Museum Excerpt

Lachish Letter II

Israelite, 586 BC
From Lachish (modern Tell ed-Duweir), Israel

A letter written on a piece of pottery

This is one of a group of letters written on ostraka (pot sherds) found near the main gate of ancient Lachish in a burnt layer which archaeologists have associated with the destruction of the city by the Babylonians in 586 BC. It is written in ink in alphabetic Hebrew. The letters are a poignant record of the city’s last days.

In 598 BC Nebuchadnezzar, King of Babylon, invaded Judah after it had rebelled against him. He captured Jerusalem and took the royal family captive. He installed Zedekiah, the former king’s uncle, as his choice of ruler. However, rebellion broke out again. Nebuchadnezzar showed no mercy this time and in 587 BC he beseiged and then destroyed Jerusalem.

This was the period at which this letter was written. It came from an officer named Hosha’yahu who was in charge of a military outpost. He was writing to Ya’osh, military commander at Lachish, as the situation worsened.

‘To my lord Ya’osh. May Yahweh cause my lord to hear the news of peace, even now, even now. Who is your servant but a dog that my lord should remember his servant?’

Peace was not to be. Nebuchadnezzar moved on to Lachish and nearby Azekah, the last two major cities of Judah to be subdued by the Babylonians. There followed a large-scale deportation of a part of Judah’s population. Thus began the exile, a period of great significance for the Jews spiritually, and one which would profoundly influence later religious ideology and teaching.

Height: 9 cm
Width: 10 cm

Excavated by J. L. Starkey, Wellcome-Marston Research Expedition.

ANE 125702

Room 57, The Ancient Levant

The British Museum


The Kings of Israel (all wicked)

Jeroboam I (933-911 BC) twenty-two years

Nadab (911-910) two years

Baasha (910-887) twenty-four years

Elah (887-886) two years

Zimri (886) seven days

Omri (886-875) twelve years

Ahab (875-854) twenty-two years

Ahaziah (855-854) two years

Jehoram (Joram) (854-843) twelve years

Jehu (843-816) twenty-eight years

Jehoahaz (820-804) seventeen years

Jehoash (Joash) (806-790) sixteen years

Jeroboam II (790-749) forty-one years

Zechariah’ (748) six months

Shallum (748) one month

Menahem (748-738) ten years

Pekahiah (738-736) two years

Pekah (748-730) twenty years

Hoshea (730-721) nine years

The Kings of Judah (8 were good)

Rehoboam (933-916 BC) seventeen years

Abijam (915-913) three years

Asa (Good) (912-872) forty-one years

Jehoshaphat (Good) (874-850) twenty-five years

Jehoram (850-843) eight years

Ahaziah (843) one year

Athaliah (843-837) six years

Joash (Good) (843-803) forty years

Amaziah (Good) (803-775) 29 years

Azariah (Uzziah) (Good) (787-735) fifty-two years

Jotham (Good) (749-734) sixteen years

Ahaz (741-726) sixteen years

Hezekiah (Good) (726-697) 29 years

Manasseh (697-642) fifty-five years

Amon (641-640) two years

Josiah (Good) (639-608) thirty-one years

Jehoahaz (608) three months

Jehoiachim (608-597) eleven years

Jehoiachin (597) three months

Zedekiah (597-586) eleven years

Japan tsunami
Television footage of the tsunami striking from Japanese channel NHK. Cars can be seen washing up on a road under a flyover.
I grew up as a  member of Bellevue Church where Adrian Rogers was pastor. Here is a clip from a fine message of his on salvation (part 1):

Avril Lavigne commits “the fool’s sin” in front of family crowd in Tampa (Avril and the Book of Ecclesiastes Part 1)

0529_avril_AP_EXD

Tampa Bay Rays apologize for Avril Lavigne

TMZ reported: According to local reports, Avril’s mic didn’t work at the start of her show … and she responded to the cavalcade of boos by yelling obscenities at crowd.

Rays rep Rick Vaughn tells TMZ, “The Rays demand profanity-free performances from all of our concert performers and we are extremely disappointed by the language used in last night’s show. It is not consistent with the family-friendly atmosphere that Tropicana Field is known for.”

Calls to Lavigne’s rep were not returned.

My former pastor Adrian Rogers used to call cursing the fool’s sin because you get nothing out of it. 

In George Whitefield’s sermon, “The Heinous Sin of Profane Cursing and Swearing,” he notes:

As there is no temptation to it, so there is no pleasure or profit to be reaped from the commission of it. Ask the drunkard why he rises up early to follow strong drink, and he will tell you, because it affords his sensual appetite some kind of pleasure and gratification, though it be no higher than that of a brute. Inquire of the covetous worldling, why he defrauds and over-reaches his neighbor, and he has an answer ready; to enrich himself, and lay up goods for many years. But it must certainly puzzle the profane swearer himself, to inform you what pleasure he reaps from swearing: for alas! it is a fruitless tasteless thing that he sells his soul for. But indeed he does not sell it at all: in this case he prodigally gives it away (without repentance) to the devil; and parts with a blessed eternity, and runs into everlasting torment, merely for nothing.

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Avril Lavigne’s song “I’m with you” was a song that I really got a lot of when it first came out. It seemed to me to be a song that was searching for a greater meaning in life.

Take a look at this clip:

Here are the lyrics:

I’m standing on a bridge
I’m waiting in the dark
I thought that you’d be here by now
There’s nothing but the rain
No footsteps on the ground
I’m listening but there’s no sound

Isn’t anyone tryin to find me?
Won’t somebody come take me home
It’s a damn cold night
Trying to figure out this life
Won’t you take me by the hand
Take me somewhere new
I don’t know who you are
But I… I’m with you
I’m with you

I’m looking for a place
I’m searching for a face
Is anybody here I know
‘Cause nothing’s going right
And everything’s a mess
And no one likes to be alone

Isn’t anyone trying to find me?
Won’t somebody come take me home
It’s a damn cold night
Trying to figure out this life
Won’t you take me by the hand
Take me somewhere new
I don’t know who you are
But I… I’m with you
I’m with you

Oh why is everything so confusing
Maybe I’m just out of my mind
Yea yea yea

It’s a damn cold night
Trying to figure out this life
Won’t you take me by the hand
Take me somewhere new
I don’t know who you are
But I… I’m with you
I’m with you,
Take me by the hand
Take me somewhere new
I don’t know who you are
But I… I’m with you
I’m with you,
Take me by the hand
Take me somewhere new
I don’t know who you are
But I… I’m with you
I’m with you
I’m with you…

_____________________________

Look at these phrases from the song:

Isn’t anyone tryin to find me?
Won’t somebody come take me home…
Trying to figure out this life
Won’t you take me by the hand
Take me somewhere new…
I’m looking for a place
I’m searching for a face
Is anybody here I know
‘Cause nothing’s going right
And everything’s a mess
And no one likes to be alone

Oh why is everything so confusing
Trying to figure out this life
Won’t you take me by the hand
Take me somewhere new

Isn’t anyone trying to find me?
Won’t somebody come take me home
____________________

Avril has been searching  and trying to find out how to figure out life, but she will not find meaning “under the sun.” She must look above the sun and bring God back into the picture.

Three thousand years ago, Solomon took a look at life “under the sun” in his book of Ecclesiastes. Christian scholar Ravi Zacharias has noted, “The key to understanding the Book of Ecclesiastes is the term ‘under the sun.’ What that literally means is you lock God out of a closed system, and you are left with only this world of time plus chance plus matter.”

Let me show you the inescapable conclusion you will come to if you choose to live without God in the picture. Solomon came to this same conclusion when he looked at life “under the sun.”

  1. Nothing in life gives true satisfaction without God including knowledge (1:16-18), ladies and liquor (2:1-3, 8, 10, 11), and great building projects (2:4-6, 18-20).

By the way, the final chapter of Ecclesiastes finishes with Solomon emphasizing that serving God is the only proper response of man. Solomon looks above the sun and brings God back into the picture.  I am hoping that Avril Lavigne will also come to that same conclusion that Solomon came to concerning the meaning of life and man’s proper place in the universe in Ecclesiastes 12:13-14:
13 Now all has been heard;
       here is the conclusion of the matter:
       Fear God and keep his commandments,
       for this is the whole duty of man.

 14 For God will bring every deed into judgment,
       including every hidden thing,
       whether it is good or evil

______________________________________

I further recommend that Avril Lavigne and others in the Tampa Bay area check out Idlewild Baptist where Ken Whitten is pastor.

Contact Idlewild

Main office phone: 813-264-1515

Email:ibc@idlewild.orgThis e-mail address is being protected from spam bots, you need JavaScript enabled to view it

Office hours: 8:30 am to 4:30 pm, Monday-Friday 

Mailing Address: P.O. Box 44, Lutz, FL 33548 

Kate Middleton and Prince William: Marriage made in Heaven? (Part 37)

The Older Generation

Kate’s in-laws, Prince Charles and Camilla, Duchess of Cornwall. Charles must be thinking, “one down, one to go!”
I really do wish Kate and William success in their marriage. I hope they truly are committed to each other, and if they are then the result will be a marriage that lasts their whole lifetime. Nevertheless, I do not think it is best to live together before marriage like they did, and I writing this series to help couples see how best to prepare for marriage.

80% of children in co-habiting families are under the age of 6, in part because these families are two to three times more likely to break up in a child’s early years than married families. But the preliminary evidence strongly suggests that, even when cohabiting families stick together, children don’t fare as well on average as when they are blessed with a mother and father who got and stay married. That makes sense, if you think about it. What is a man saying when he marries? That he and his child and the child’s mother are one family unit, and they will be his most important priority; that he will be faithful to his wife, and that he will share his time, love, energy and money. People don’t always live up to their ideals, but it helps to begin with the right idea.

By contrast, when a man refuses to marry, what is he saying? Something like this: “I reserve the right to find someone better in the future, which includes the right to break up this family, the right to make love and children with another woman in the future. And by the way, my money is my own. What I choose to share with you, I hope you’ll be grateful for.” Naturally, no decent guy would say things like that out loud to the woman who is having his baby. But actions speak far louder than words, and so does inaction. (From the article: Dave Letterman: Be a Man, Get a Wife -By Maggie Gallagher, January, 2004- sent by Smart Marriages Monday, 2/02/04)

God designed sex for oneness in marriage. …He designed it as a means of intimate communication between a man and a woman who have committed themselves to each other for life. In any other context, the purpose of sex gets twisted. (Sexual Intimacy in Marriage” by William Cutrer, MD and Sandra Glahn)

Chip Ingram – Why Conflict is a GOOD Thing (pt 1)

Adrian Rogers – [1/3] How to Cultivate a Marriage

Weekend to Remember “Getaway” Half Price Discount