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(This is the fourth blog post in a series looking back at my history on this earth, and some of the significant people who have influenced me, and the previous blog posts were entitled Cancer Patient Everette Hatcher tells stories of Interesting people he has interacted with the last 20 years!!and
Got some bad news on 11-17-23 that my PET SCAN found a lot of cancer in my liver too which puts me in stage 4 pancreatic cancer and a life expectancy of 6 months and with possible success from chemotherapy treatments my life may be extended up to 2 years with 5% chance of 5 years. Need all the prayer partners I can get so feel free to tell others!!!
Here is a short summary of Jehovah Tsidkenu that I got off the internet:
Jehovah Tsidkenu (The Lord Our Righteousness)
First seen in Jeremiah 23:6 – Only other occurrence is in Jeremiah 33:16
Jehovah is actually YHWH (see Yahwehabove) and means Lord and Master. It is the promised and proper name of God. Tsidkenu means justice, rightness, righteousness, deliverance, victory, and prosperity. Used together Jehovah Tsidkenu means The LordWho Is Our Righteousness. God himself stands for us and provides us with His righteousness and justice when we don’t have any in ourselves. He is the one who provides victory and our prosperity.
2.4.24 – 9am Weekend Service // He is __________ // Mark Henry
https://www.youtube.com/live/PAdY4d88WxU?si=I2JNyB2Zq9aFz25n
MARK HENRY SERMON 2/4/24
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The Righteous Branch
23 “Woe to the shepherds who destroy and scatter the sheep of my pasture!” declares the Lord.2 Therefore thus says the Lord, the God of Israel, concerning the shepherds who care for my people: “You have scattered my flock and have driven them away, and you have not attended to them. Behold, I will attend to you for your evil deeds, declares the Lord. 3 Then I will gather the remnant of my flock out of all the countries where I have driven them, and I will bring them back to their fold, and they shall be fruitful and multiply. 4 I will set shepherds over them who will care for them, and they shall fear no more, nor be dismayed, neither shall any be missing, declares the Lord.
5 “Behold, the days are coming, declares the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. 6 In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘The Lord is our righteousness.’
1) GOD IS OUR STANDARD FOR RIGHTEOUSNESS.
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Righteousness is the standard that God requires for his people to be acceptable to Him!!!
Luke 18:9-14
The Pharisee and the Tax Collector
9 He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: 10 “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, standing by himself, prayed[a] thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. 12 I fast twice a week; I give tithes of all that I get.’ 13 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ 14 I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”
19 Your righteousness, O God,
reaches the high heavens.
You who have done great things,
O God, who is like you?
2)WE HAVE NO RIGHTEOUSNESS OF OUR OWN.
Isaiah’s Vision of the Lord
6 In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train[a] of his robe filled the temple. 2 Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. 3 And one called to another and said:
“Holy, holy, holy is the Lord of hosts;
the whole earth is full of his glory!”[b]
4 And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. 5 And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!”
10 as it is written:
“None is righteous, no, not one;
11 no one understands;
no one seeks for God.
12 All have turned aside; together they have become worthless;
no one does good,
not even one.”
13 “Their throat is an open grave;
they use their tongues to deceive.”
“The venom of asps is under their lips.”
14 “Their mouth is full of curses and bitterness.”
15 “Their feet are swift to shed blood;
16 in their paths are ruin and misery,
17 and the way of peace they have not known.”
18 “There is no fear of God before their eyes.”
19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being[a] will be justified in his sight, since through the law comes knowledge of sin.
The Righteousness of God Through Faith
21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus,
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3)WE CAN HAVE GOD’S RIGHTEOUSNESS THROUGH FAITH IN JESUS CHRIST.
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Romans 3
The Righteousness of God Through Faith
21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God,
21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
8 But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); 9 because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.10 For with the heart one believes and is justified, and with the mouth one confesses and is saved.
4)WE NEED TO LIVE LIKE JESUS IS OUR RIGHTEOUSNESS.
24 He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.
In Christ Alone (Official Lyric Video) – Keith & Kristyn Getty, Alison K…
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According to the Romans 3:23, “For all have sinned, and come short of the glory of God.” In fact, this verse is a key part of what is called THE ROMAN ROAD TO SALVATION.
The Roman Road: A Well-engineered Path to Salvation
The Roman Road is a collection of verses in Paul’s Epistle to the Romans that offers a clear and structured path to Jesus Christ. Although many people believe they will go to heaven because they have lived a good life, done charity work, been baptized as a child, attended church, or treated others fairly, the Bible declares that none of us can live up to God’s standards of righteousness. Therefore, we need a road to God that doesn’t rely on anything we do, but rather, relies on the gift of His grace alone.
The Roman Road: Follow this Map
The Roman Road provides a detailed map for our salvation and eternal fellowship with God. Just follow these steps:
1. We must acknowledge God as the Creator of everything, accepting our humble position in God’s created order and purpose. Romans 1:20-21
“For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened.”
2. We must realize that we are sinners and that we need forgiveness. None of us are worthy under God’s standards. Romans 3:23
“For all have sinned, and fall short of the glory of God.”
3. God gave us the way to be forgiven of our sins. He showed us His love by giving us the potential for life through the death of His Son, Jesus Christ. Romans 5:8
“But God demonstrates His love toward us, in that, while we were still sinners, Christ died for us.”
4. If we remain sinners, we will die. However, if we repent of our sins, and accept Jesus Christ as our Lord and Savior, we will have eternal life. Romans 6:23
“For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”
5. Confess that Jesus Christ is Lord and believe in your heart that God raised Him from the dead and you are saved. Romans 10:9-10
“That if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.”
6. There are no other religious formulas or rituals. Just call upon the name of the Lord and you will be saved! Romans 10:13
“For whoever calls on the name of the LORD shall be saved.”
7. Determine in your heart to make Jesus Christ the Lord of your life today. Romans 11:36
“For of Him and through Him and to Him are all things, to whom be glory forever. Amen.”
The Roman Road: Are You Ready?
The Roman Road shows you the path – are you ready to accept God’s gift of Salvation now? If so, believe in what Jesus Christ did for you on the cross, repent of your sins, and commit the rest of your life to Him. This is not a ritual, just a prayerful guideline for your sincere step of faith:
“Father, I know that I have broken your laws and my sins have separated me from you. I am truly sorry, and now I want to turn away from my past sinful life toward you. Please forgive me, and help me avoid sinning again. I believe that your son, Jesus Christ died for my sins, was resurrected from the dead, is alive, and hears my prayer. I invite Jesus to become the Lord of my life, to rule and reign in my heart from this day forward. Please send your Holy Spirit to help me obey You, and to do Your will for the rest of my life. In Jesus’ name I pray, Amen.”
“Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.” (Acts 2:38)
If you decided to receive Jesus today, welcome to God’s family. Now, as a way to grow closer to Him, the Bible tells us to follow up on our commitment.
- Get baptized as commanded by Christ.
- Tell someone else about your new faith in Christ.
- Spend time with God each day. It does not have to be a long period of time. Just develop the daily habit of praying to Him and reading His Word. Ask God to increase your faith and your understanding of the Bible.
- Seek fellowship with other followers of Jesus. Develop a group of believing friends to answer your questions and support you.
- Find a local church where you can worship God.
The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.
Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, 13900 Cottontail Lane, Alexander, AR 72002
PS: What is the meaning of life? Find it in the end of the open letter I wrote to Ricky Gervais on April 23, 2020.
The Power of Joy
HEART AFLAME
DECEMBER 2023
What are the major characteristics of your life as a Christian? Stop and answer that question as honestly as you can. As a reader of Tabletalk, you probably understand yourself to be a sincere follower of Christ. What are the major characteristics of the life of a follower of Christ? Many of us have one word that comes to our minds: love. Indeed, our lives are to be marked by our love for God and others as we perceive God’s love for us.
Writing about the characteristics of the Christian life, Paul says, “The fruit of the Spirit is love” (Gal. 5:22). Love is the first characteristic listed as the fruit of the Holy Spirit in our lives. But many Christians are surprised by the second characteristic that Paul mentions. What is the very next characteristic in Paul’s list? It is “joy.” It is right there after “love”—“joy.”
How can joy be such a distinguishing mark for the Christian? The world can know joy, just as it can know love. How, then, is the joy wrought by the Holy Spirit different from the world’s joy? It is a transcendent joy. How can that be? We are quite ordinary people. This joy has a supernatural aspect. The source of this joy is a heart that has been changed by the Holy Spirit—a heart that has been produced by a rebirth. It is a joy empowered by the Holy Spirit, who indwells us and is constantly transforming our lives. This reborn and indwelled life arises every morning and shouts, “This is the day that the Lord has made; let us rejoice and be glad in it” (Ps. 118:24). It celebrates the physical and spiritual feasts that the Lord brings to our lives daily.
I love the eighth chapter of Nehemiah. A remnant of Israel has returned to Jerusalem from exile in Babylon. The people are being called by their leaders, Ezra and Nehemiah, through the Word of God to celebrate the harvest Feast of Booths. Evidently, Israel had not celebrated this feast for decades. Read about it for yourself:
And Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the Lordyour God; do not mourn or weep.” For all the people wept as they heard the words of the Law. Then he said to them, “Go your way. Eat the fat and drink sweet wine and send portions to anyone who has nothing ready, for this day is holy to our Lord. And do not be grieved, for the joy of the Lord is your strength.” So the Levites calmed all the people, saying, “Be quiet, for this day is holy; do not be grieved.” And all the people went their way to eat and drink and to send portions and to make great rejoicing, because they had understood the words that were declared to them. (Neh. 8:9–12)
God was calling His people to remember and joyously celebrate that He is the Lord of the harvest. Does He not still call us to do this? Are we daily reveling in the immensity of God’s physical and spiritual provisions?
Paul said it this way: “Rejoice in the Lord always; again I will say, rejoice” (Phil. 4:4). Notice the word “always”—it is to be a constant joy. By the power of the Holy Spirit, it is a joy that we choose even in the worst circumstances. When Paul and Silas were in the physical and spiritual darkness of the innermost part of a jail in Philippi, when their backs had been laid open by a torturous beating and they were in stocks, what did they do? They chose to pray and sing (Acts 16:25). Their joy transcended this awful midnight of their lives. On our worst days, we are still bathed in God’s incomparable grace. The horrific events of our lives cannot remove the sovereignty of God the Holy Spirit from our reborn hearts, the blood of Christ from our souls, and the certainty of coming glory from our minds. It is in the darkest of times that this joy shines the brightest. This joy is a powerful witness to the world around us.
The returning exiles wrote a song in their joyful celebration:
When the Lord restored the fortunes of Zion,
we were like those who dream.
Then our mouth was filled with laughter,
and our tongue with shouts of joy;
then they said among the nations,
“The Lord has done great things for them.”
The Lord has done great things for us;
we are glad. (Ps. 126:1–3)
The world was in awe of their joy. Does our joy daily say to the world, “The Lord has done great things for us”? The Philippian jailer was converted when he observed the transcendent joy of Paul and Silas.
Ezra and Nehemiah said to the people, “Do not be grieved, for the joy of the Lord is your strength.” We want to say: “No, Nehemiah, you got that wrong. It should be that the strength of the Lord is your joy.” But he did not say that. He said, “The joy of the Lord is your strength.” Believer, what keeps our lives from being eaten alive by sorrow and despair? What keeps us from cynicism and hopelessness? The joy of the Lord is our strength. The word translated “strength” can also be translated “fortress” or “refuge.” Thus, we can say, “The joy of the Lord is our fortress, our refuge.”
Many great cities of the ancient world had an acropolis. When the city was attacked by the enemy, the inhabitants of the city retreated to the acropolis, the fortified height of the city. The acropolis of the kingdom of God is the joy of the Lord. That is our fortress.
So today, I am forced to ask myself, “Is this transcendent joy a hallmark, a distinguishing characteristic, of my life?”
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In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented against abortion (Episode 1), infanticide (Episode 2), euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.
Pessimistic Existentialism (pt. 4)
from R.C. Sproul Feb 12, 2009 Category: Articles
(Continued from Pessimistic Existentialism pt. 3)
“Be of Good Cheer—The World Has Overcome Us!”
Here we see the vivid contrast between pessimistic existentialism and Christianity. Christianity also features a ringing call to courage. The most frequent negative prohibition found in the New Testament comes from the lips of Jesus—”Fear not!” This command is given so often by Christ that it almost seems like a greeting. One gets the impression that virtually every time Jesus appears to His disciples, He begins the conversation by saying, “Fear not.”
Here is the difference between the message of Jesus and that of existentialism. Jesus said, “Be of good cheer, for I have overcome the world.” The existentialist declares, “Be of good cheer, the world has overcome us.”
Jesus gives a reason for good cheer. He was not a first-century Good Humor Man spreading sweetness and light with saccharin frivolity, singing, “Pack up your troubles in an old kit bag and smile, smile, smile.” His exhortation to joy was based on a real triumph, an ultimate victory He achieved over the threatening forces of chaos.
By contrast the existential cry to courage is based on nothing. It recognizes an ultimate triumph of chaos and clings to an irrational courage. Albert Camus understood this tension when he said that the only serious question left for philosophers to discuss was the question of suicide.
The contradictory character of existentialism was mirrored in the protest movement of the youth counterculture in the sixties. Two slogans became popular: “Do your own thing!” and “Tell it like it is!” On the one hand there was a massive revolt against traditional values and a call to radical subjectivism. The subject does his own thing. There are no objective norms to obey.
On the other hand the summons to the older generation was to objective truth telling. “Tell it like it is!” The slogan suggests that there is such a thing as objective reality, what Francis Schaeffer called “true truth.” The youth were angry with their elders for being hypocrites, for living contradictory lives. At the same time the young people were exalting the “virtue” of living contradictory lives.
The contradiction appeared at another level. At the same time the students were denying classical personal ethics by embracing the sexual revolution and the drug culture, they were screaming for a loftysocial ethic with respect to civil rights, world peace, and ecological balance. They wanted a world with love including “free love” with no private responsibility; a world without killing, except for unborn babies, and a world where the environment was pure of toxic substances, except for the ones they used on themselves.
With the impact of existentialism on American culture a serious attempt was made to achieve a synthesis between Christianity and existentialism. Instead of looking to the pessimistic heroes of the movement, the nineteenth-century philosopher Soren Kierkegaard became the focal point of interest. Kierkegaard was seen as the father of Christian existentialism. Kierkegaard’s emphasis on personal passion struck a chord in the hearts of Christians. He differentiated among levels or stages of life. The level where most people live is either at a moralistic one or what he called an “aesthetic” level. The aesthetic level is the stage of the observer or the “spectator.” The spectator looks at life but stays on the sidelines. He avoids passionate involvement in life.
Kierkegaard understood profoundly that Christianity is not a spectator sport. It demands passionate commitment. Christianity can never be reduced to cold, abstract creeds, or rational systems of doctrine. Truth is not always found in neat packages. It is often paradoxical, according to Kierkegaard.
He spawned on the one hand a renewal of personal commitment to Christ, of Christians plunging into the work of Christ with passion. He also spawned a movement in theology that exalted the irrational. The contradiction became not only acceptable to theologians, but desirable. “Systematic” theology suddenly became suspect because it sought a kind of consistency and coherency that left no room for contradictions.
This new orthodoxy was fashioned along dialectical lines. I once listened to a debate between an orthodox theologian and a dialectical theologian. The latter was blatantly speaking in contradictions to the former’s utter consternation. Finally in a spirit of frustration the orthodox man said, “Please, sir, tell me theology once without the dialectic so I can understand what you are saying.”
The orthodox man was aware that contradictions are unintelligible. No one can understand them, not even dialectical theologians. When we use them we are revealing our confusion, not our brilliance.
A final element that grew out of religious existentialism was a new stress on human personal relationships. Martin Buber, a Jewish philosopher, stressed the importance of what he called, “I-Thou” relationships. People are not things. They are not impersonal objects to be studied dispassionately. They are not numbers. We use things. People are not to be used. When I relate to another person I am not relating to an “it.” Human relationships are to be subject-subject, notsubject-object.
The I-Thou concept helped awaken a new consciousness to people as people. Jews are not cattle to be exterminated by a “final solution.” Blacks are not “niggers” to be treated as chattel. Women are not playthings to be used as toys. There must be no such thing as a “Playmate of the Month.”
Here was a solid protest against the widespread depersonalization of culture. The theologians who sought to combine existentialism and Christianity gave us a mixed blessing. They were correct in seeing that Christian faith demands personal passion. They were correct in stressing the personal element of human relationships. They were correct in seeing that the Christian faith is more than rationality. Sadly, however, too often they threw out the baby with the bath water. Their protest against rationality became too severe. Their antisystem perspective began to wallow in contradiction.
Surely Christianity is more than rationality. But it is not less.
*****
This is part eleven of R.C. Sproul’s book Lifeviews first published by Revell in 1986. In this series we are learning how Christians are called by God to make an impact on culture and society.
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