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I was influenced by Francis Schaeffer’s books and films and Adrian Rogers’ sermons when I grew up. I want to make the point that no one influenced the pro-life movement more than Francis Schaeffer!!! Schaeffer energized the movement and that is why it is appropriate that on May 15, 1994, ten years the anniversary of Francis Schaeffer’s passing I would mail a letter to Carl Sagan that get him to ultimately respond to Schaeffer’s views on abortion which I included 3 letters that followed.
Francis Schaeffer and Adrian Rogers
On August 30, 1995, in my letter to Carl Sagan I included my published letter to the editor in that very day’s Arkansas Democrat-Gazette and it appeared under the title THE HUMANIST WORLD VIEW. This got Sagan’s notice and in his letter of December 5, 1995, Sagan disagreed with me concerning the close relationship between atheistic evolutionists and the abortion movement. Actually I wrote: Adrian Rogers, a former president of the Southern Baptist Convention, has rightly said, “Secular Humanism and so-called abortion rights are inseparably linked together.”
In another letter I noted that Nelson Price in THE EMMANUEL FACTOR (1987) tells the story about Brown Trucking Company in Georgia who used to give polygraph tests to their job applicants. However, in part of the test the operator asked, “Do you believe in God?” In every instance when a professing atheist answered “No,” the test showed the person to be lying. My pastor Adrian Rogers used to tell this same story to illustrate Romans 1:19 and it was his conclusion that “there is no such thing anywhere on earth as a true atheist. If a man says he doesn’t believe in God, then he is lying. God has put his moral consciousness into every man’s heart, and a man has to try to kick his conscience to death to say he doesn’t believe in God.” Sagan’s December 5, 1995 letter to me included the sentence “You argue that God exists because otherwise we could not understand the world in our consciousness,” and this may have been his short to this story above possibly.
On August 30, 1995 I mailed a letter to Carl Sagan that probably further prompted this discussion on abortion and it enclosed a lengthy story from Adrian Rogers about an abortion case in Pine Bluff, Arkansas that almost became an infanticide case.
(Adrian Rogers pictured above)
In responding to all four of my letters from 1994 and 1995, Carl Sagan also enclosed the article “The Question of Abortion: A Search for Answers”by Carl Sagan and Ann Druyan.
I disagree with his assertion that there is a widespread ”Problem of Radicals Killing Abortion Doctors.” I know that Sagan included a radical evangelical killer in his book CONTACT, but in reality those are hard to find and I have provided a more detailed response in a past post. Let me briefly respond today with a picture:
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Sagan rightly noted, “New knowledge of embryology, the physicians said, had shown the fetus to be human even before quickening.” This brings me to Bernard Nathanson’s powerful testimony on why he gave up his abortion activities and spent the rest of his life in the pro-life promoting his film THE SILENT SCREAM because of the technology of ultrasound and how, for the first time ever, we could actually see inside the womb.
Sagan is right that “A newborn baby is surely the same being it was just before birth.” But what about those who claim it would be better to abort then have the unwanted child be a victim of child abuse. The answer is to respect life at all stages of life.
On January 10, 1996, I wrote my response letter to Carl Sagan and I included an additional insert from Francis Schaeffer that showed The humanist base leads to meaningless and The Bible is God’s revealed truth and it tells us about our origin.
Sagan in 1980
Carl Sagan on the Existence of God
RC Sproul confronts Carl Sagan.
Sagan in Rahway High School‘s 1951 yearbook
Sagan discusses FAITH when there is no evodence
Carl Sagan on Religion
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The Bible and Archaeology – Is the Bible from God? (Kyle Butt)
Biblical Archaeology is Silencing the critics! Significantly, even liberal theologians, secular academics, and critics generally cannot deny that archaeology has confirmed thebiblical record at many points. Rationalistic detractors of the Bible can attack it all day long, but they cannot dispute archaeological facts.
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Carl Sagan
Richard Dawkins on Carl Sagan, Einstein and Religion | A How To Academy …
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Francis Schaeffer the Founder of the L’Abri community
The Cosmos Is All That Is
Francis Schaeffer wrote in 1981 in CHRISTIAN MANIFESTO chapter 3 The Destruction of Faith and Freedom:
Then there was a shift into materialistic science based on a philosophic change to the materialistic concept of final reality. This shift was based on no addition to the facts known. It was a choice, in faith, to see things that way. No clearer expression of this could be given than Carl Sagan’s arrogant statement on public television–made without any scientific proof for the statement–to 140 million viewers: “The cosmos is all that is or ever was or ever was or ever will be.” He opened the series, COSMOS, with this essentially creedal declaration and went on to build every subsequent conclusion upon it.
This is the second portion of my 5-15-94 letter to Carl Sagan and last week I posted the first portion and next week I will post the third portion.
SECTION #1 Evolution is discussed by these scholars: H.G.Wells, Antony Flew, Neal Gillespie, Carl Sagan, Richard Dawkins, Joseph McCabe, Louis Russell, Leo Hickey, Francis Crick, Michael Ruse, Norman D. Newell, Robert C. Cowen, Jeremy Rifkin, Francis Schaeffer, H.J.Blackham, Paul Churchland, J.W.Burrow, Douglas Futuyma, William Provine, and Bertrand Russell!!!!____________________
__ I am trying in this letter to show that the following statements are true and can not be refuted logically.
.1. Theistic evolution is not rational
.2. Evolution has been considered a fact by the vast majority of leading scholars worldwide for many years now.
3. There has been a drift from belief to agnosticism caused by science in recent years
..4. The vast majority of leading scientists today do not consider creationism scientific.
5. There are philosophical implications of Darwinism.——————
1. Theistic evolution is not rational.http://creation.mobi/hg-wells-evolution-and-the-gospelH G Wells
‘If all the animals and man had been evolved in this ascendant manner, then there had been no first parents, no Eden, and no Fall. And if there had been no fall, then the entire historical fabric of Christianity, the story of the first sin and the reason for an atonement, upon which the current teaching based Christian emotion and morality, collapsed like a house of cards.’—
–Antony Flew pictured below:
Antony FlewRegister
Antony Flew ”It is obviously impossible to square any evolutionary account of the origin of the species with a substantially literal reading of the first chapters of Genesis.”
2.Evolution has been considered a fact by the vast majority of leading scholars worldwide for many years now.—-
Humanist Manifesto II (1973): Science affirms that the human species is an emergence from natural evolutionary forces.— (Paul Kurtz [below] put the Humanist Manifesto II together and I had the opportunity to read his book FORBIDDEN FRUIT and to correspond with him.)
Neal Gillespie “Darwin’s rejection of special creation was part of the transformation of biology into a positive science, one committed to thoroughly naturalistic explanations based on material causes and the uniformity of nature.”
(Carl Sagan pictured below was quoted in Francis Schaeffer’s first book in 1968 and many times by Adrian Rogers and I result I began reading his books myself out of a curiosity.)
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——
Carl Sagan asserts: ”Evolution is fact, not a theory.”
Lee Dembart of the Los Angeles Times commenting on the book by Richard Dawkins called “The Blind Watchmaker”:The book cuts through the nonsense about the origin of life and leaves it for dead….He demonstrates beyond a shadow of a doubt that evolution is the only possible explanation for the world we see around us. In this work Dawkins refutes the argument that the complexity of life cannot be random, this implying a designer or creator.—-
Richard Dawkins in 1976, around the time he published his first best-selling book. Credit: Terry Smith/The LIFE Images Collection/Getty
Joseph McCabe in a debate with George Mccready Price:
Something over 50 years ago a great man of science launched the doctrine of evolution upon the world. Generation by generation , decade by decade, scientific men have fought out that issue. I say that there is not an university professor in the world today who does not emphatically endorse the doctrine of evolution ….100 years ago, in the days of Lamarck and Darwin, men looked across that broad river and there was nothing between (man and ape)….Now we men of the Stone Age carrying us nearer to the ape; the pilot down man, and one or two others, going as far again in the direction of the ape.—-Louis S Russell, director, Royal Ontario Museum, It’s completely false to say that there’s a lacking of transitional forms. We have plenty of them —-more than sometimes we can deal with.—-Leo Hickey, former director, Yale Peabody Museum, There are myriad transitional forms. There’s really no problem finding them.—-
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Francis Crick: The ultimate aim of the modern movement in biology is, in fact, to explain all biology in terms of physics and chemistry.—-
3. There has been a drift from belief to agnosticism caused by science in recent years———————-
Dr Huston Smith: One reason education undoes belief (in God) is it’s teaching of evolution; Darwin’s own drift from orthodoxy to agnosticism was symptomatic.—-
(Darwin’s longest running and most significant exchange of correspondence dealing with the subjects of design in nature and religious belief was with the Harvard botanist Asa Gray..The entire extant correspondence, consisting of about 300 letters written between 1854 and 1881.)
Asa Gray (1810-1888), a Harvard professor of botony was a supporter of theistic evolution. He tried to persuade Darwin to adopt the position of theistic evolution. Darwin quickly struck down Gray’s argument, “The view that each variation has been providentially arranged seems to me to make natural selection entirely superfluous, and indeed takes the whole case of the appearance of new species out of the range of science. —(Charles Darwin below)
Charles Darwin (1809–1882)
—Michael Denton “ today it is perhaps the Darwinian view of nature more than any other that is responsible for the agnostic and sceptical outlook of the twentieth century…(It is) a theory that literally changed the world.”
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Vincent Sarich in a debate with Mr Gish said, “As far as I am concerned it was not God that created man, but quite clearly and obviously man that in ultimate example of his overwhelming pride created an omnipotent God in his own idealized image of himself and in doing so thought to make himself all powerful and independent of any laws but those of his own making.”—
(Michael Ruse who testified in Arkansas Creationism trial in 1982 pictured below)
–4. Leading scientists worldwide today do not believe creationism is scientific.
Michael Ruse – “And, I learnt what a hollow sham modern day creationism really is : crude, dogmatic, biblical literal-ism masquerading as genuine science.”
Norman D. Newell
American Museum of Natural History
January 27, 1909 – April 18, 2005
Norman D. Newell – “Finally I should like to define the word science, and explain why scientific creationism cannot be included in its definition. Science is characterized by the willingness of an investigator to follow evidence wherever it leads.”
Robert C. Cowen – It is this many-faceted on-going science story that should be told in public school biology courses. Creationists want those courses to include the possibility of – and the “scientific” evidence for – a creator as well. There is no such “scientific” evidence. The concept of a supernatural creator is inherently religious. It has no place in a science class.
(Jeremy Rifkin below)
Jeremy Rifkin – “Evolutionary theory has been enshrined as the centerpiece of our educational system, and elaborate walls have been erected around it to protect it from unnecessary abuse.”
5. There are philosophical implications of Darwinism.Francis Schaeffer in his book WHATEVER HAPPENED TO THE HUMAN RACE? co-authored by C. Everett Koop in 1979 said this, “Humanism: 1. Rejects the doctrine of creation. 2. Therefore rejects the idea that there is anything stable or ‘given’ about human nature. 3. Sees human nature as part of a long, unfolding process of development in which everything is changing. 4. Casts around for some solution to the problem of despair that this determinist-evolutionist vision induces…
The humanist H. J. Blackham has expressed this with a dramatic illustration: “On humanist assumptions, life leads to nothing, and every pretense that it does not is a deceit. If there is a bridge over a gorge which spans only half the distance and ends in mid-air, and if the bridge is crowded with human beings pressing on, one after the other they fall into the abyss. The bridge leads nowhere, and those who are pressing forward to cross it are going nowhere….It does not matter where they think they are going, what preparations for the journey they may have made, how much they may be enjoying it all. The objection merely points out objectively that such a situation is a model of futility“( H. J. Blackham, et al., Objections to Humanism (Riverside, Connecticut: Greenwood Press, 1967). Mr. Schaeffer comments, “One does not have to be highly educated to understand this. It follows directly from the starting point of the humanists’ position, namely, that everything is just matter. That is, that which has exited forever and in ever is only some form of matter or energy, and everything in our world now is this and only this in a more or less complex form.”
“Paul Churchland – “The important point about the standard evolutionary story is that the human species and all of its features are the wholly physical outcome of a purely physical process. If this is the correct account of our origin, then there seems neither need nor room to fit any nonphysical substances or properties into our theoretical accounts of ourselves. We are creatures of matter.”
J.W.Burrow – “Nature, according to Darwin, was the product of blind chance and a blind struggle, and man a lonely, intelligent mutation, scrambling with the brutes for his sustenance. To some the sense of loss was irrevocable; It was as if an umbilical cord had been cut, and men found themselves part of a cold passionless universe.”
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Douglas Futuyma – “Whether people are explicitly religious or not they tend to imagine that humans are in some sense the center of the universe. And what evolution does is to remove humans from the center of the universe. We are just one product of a very long historical process that has given rise to an enormous amount of organisms, and we are just one of them. So in one sense there is nothing special about us.”
William B. Provine (Photo by Donald Dewsbury).
William B. Provine in “The End of Ethics?” article in HARD CHOICES (a magazine companion to the television series HARD CHOICES) wrote:Even though it is often asserted that science is fully compatible with our Judeo-Christian tradition, in fact it is not… To be sure, even in antiquity, the mechanistic view of life–that chance was responsible for the shape of the world– had a few adherents. But belief in overarching order was dominant; it can be seen as easily in such scientists as Newton, Harvey, and Einstein as in the theologians Augustine, Luther, and Tillich. But beginning with Darwin, biology has undermined that tradition. Darwin in effect asserted that all living organisms had been created by a combination of chance and necessity–natural selection.In the twentieth century, this view of life has been reinforced by a whole series of discoveries…Mind is the only remaining frontier, but it would be shortsighted to doubt that it can, one day, be duplicated in the form of thinking robots or analyzed in terms of the chemistry and electricity of the brain. The extreme mechanic view of life, which every new discovery in biology tends to confirm, has certain implications. First, God has no role in the physical world…Second, except for the laws of probability and cause and effect, there is no organizing principle in the world, and no purpose.
Bertrand Russell – “That Man is the product of causes which had no prevision of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome of accidental collocations of atoms; that no fire, no heroism, no intensity of thought and feeling, can preserve an individual life beyond the grave; that all the labours of the ages, all the devotion, all the inspiration, all the noonday brightness of human genius, are destined to extinction in the vast death of the solar system, and that the whole temple of Man’s achievement must inevitably be buried beneath the débris of a universe in ruins—all these things, if not quite beyond dispute, are yet so nearly certain, that no philosophy which rejects them can hope to stand. Only within the scaffolding of these truths, only on the firm foundation of unyielding despair, can the soul’s habitation henceforth be safely built.”(Bertrand Russell, Free Man’s Worship)
How Should We Then Live | Season 1 | Episode 6 | The Scientific Age
FEATURED ARTIST IS Jackson Pollock
“Abstract painting is abstract. It confronts you. There was a reviewer a while back who wrote that my pictures didn’t have any beginning or any end. He didn’t mean it as a compliment, but it was. It was a fine compliment. Only he didn’t know it”
Jackson Pollock
Jackson Pollock – circa 1928
Jackson Pollock (1912-1956) was the leading figure of Abstract Expressionism, and a painter who, both during his lifetime and after his death, has provoked the most intense admiration and the harshest criticism. At his artistic peak, he voluntarily abandoned the style that made him “the most important living painter in America” (as “Life” magazine described him), in what many considered a betrayal of his artistic ideals. To add further fuel to his mystique, he died in a traffic accident, driving under the influence of alcohol, at the age of 44.
Image: Unknown: “Portrait of Jackson Pollock”, 1928.
As in the case of other “cursed” painters, such as Caravaggio or Modigliani, the figure of Pollock is fascinating for reasons that sometimes go beyond the purely artistic. In addition to his well-known alcoholism, which, as already mentioned, eventually led to his fatal accident, some historians add the possibility that he suffered from bipolar disorder. Famously, one evening the artist ended up urinating in the fireplace of Peggy Guggenheim’s living room. In his work, the most important of his output, that for which he deserves to be remembered as one of the great figures of twentieth-century art, is concentrated in a period of just four years. But, during this brief but intense heyday, his artistic influence was extraordinary, being “like a meteor from which everyone kept a respectful distance. He seemed to have discouraged in advance all his possible direct imitators” (Pierre Restany, “Abstract Expressionism”, 1984). Pollock, the meteor of Abstract Expressionism, abruptly burst into 20th century art, causing a brief but intense explosion, and disappeared, leaving an indelible mark on the art of the decades that followed.
Paul Jackson Pollock was born in Wyoming, but he grew up in Arizona and California. The influence of Native American culture and Mexican muralists is notable in his pre-1945 works, such as “Birth” (1941) at the Tate Modern, or “Mural” (1943) at the University of Iowa Museum of Art, possibly his most outstanding painting from this period. In 1945, Pollock married fellow painter Lee Krasner (1908-1984).
Between 1947 and 1950 the art world witnessed Pollock’s “drip” period, in which, pouring paint directly from the can onto the canvas -usually laid out on the floor- Pollock created works of impressive strength such as “Lucifer” (1947, Seattle Art Museum) or “Summertime: Number 9A” (1948, Tate Modern), concluding in 1950 with two extraordinary works: “Autumn Rhythm (Number 30)“, from the Metropolitan Museum, and “Number 1: Lavender Mist“, from the National Gallery, Washington. Pollock himself described his creative process in these words:
“My painting does not come from the easel. I prefer to tack the unstretched canvas to the hard wall or the floor. I need the resistance of a hard surface. On the floor I am more at ease. I feel nearer, more part of the painting, since this way I can walk around it, work from the four sides and literally be in the painting.”
Jackson Pollock: “Autumn Rhythm (Number 30)”, 1948– Enamel on canvas, 266.7 × 525.8 cm – Metropolitan Museum of Art, New York. ·· Jackson Pollock: “Blue Poles”, 1952 – Enamel on canvas, 210 x 486 cm. – National Gallery of Australia, Canberra. All images: © Artists Rights Society (ARS), New York
Pollock was almost certainly inspired by the Ukrainian American artist Janet Sobel, who was already using this technique in the mid-1940s. After this brief but intense period, Pollock abandoned the “drip”, and his later works lack the interest of his earlier ones, with notable exceptions such as “Blue Poles” (1952, National Gallery of Australia). Today, Pollock is one of the most coveted artists on the art market, and his “Number 5, 1948” was for some time the most expensive painting ever sold, having been acquired by a private collector for $140 million in 2006.
G. Fernández · theartwolf.com
Masterworks by Pollock
Blue Poles
2 min read
Summertime No.9A
2 min read
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