OPEN LETTER TO BARACK OBAMA ON HIS AUTOBIOGRAPHY “A PROMISED LAND” Part 157 Veteran politicians decided to step up despite active opposition in their conservative districts—folks like Bart Stupak, a devout Catholic from Michigan’s Upper Peninsula who worked with me on getting the abortion funding language to a point where he could vote for it

April 27, 2021

Office of Barack and Michelle Obama
P.O. Box 91000
Washington, DC 20066

Dear President Obama,

I wrote you over 700 letters while you were President and I mailed them to the White House and also published them on my blog http://www.thedailyhatch.org .I received several letters back from your staff and I wanted to thank you for those letters. 

I have been reading your autobiography A PROMISED LAND and I have been enjoying it. 

Let me make a few comments on it, and here is the first quote of yours I want to comment on:

Veteran politicians decided to step up despite active opposition in their conservative districts—folks like Baron Hill of southern Indiana, Earl Pomeroy of North Dakota, and Bart Stupak, a devout Catholic from Michigan’s Upper Peninsula who worked with me on getting the abortion funding language to a point where he could vote for it. So did political neophytes like Betsy Markey of Colorado, or John Boccieri of Ohio and Patrick Murphy of Pennsylvania, both young Iraq War vets, all of them seen as rising stars in the party. In fact, it was often those with the most to lose who needed the least convincing. Tom Perriello, a thirty-five-year-old human rights lawyer turned congressman who’d eked out a victory in a majority-Republican district that covered a wide swath of Virginia, spoke for a lot of them when he explained his decision to vote for the bill.
     “There are things more important,” he told me, “than getting reelected.”

Bart Stupak: Hatred Not Worst Part of Health Care Drama

Bart Stupak: Hatred Not Worst Part of Health Care Drama

By Jennifer Riley, Christian Post 

Michigan congressman Bart Stupak, who played a pivotal role in the passage of the health care bill, said there is something worse than the hatred – including death threats and angry calls to his house – he experienced because of his support for the legislation.

“Ultimately, what stings the most isn’t the hatred,” wrote Stupak in a column posted on the Newsweek magazine’s website. “It’s that people tried to use abortion as a tool to stop health-care reform, even after protections were added.”

The pro-life Democrat said in the column for the magazine’s May 17 issue that he has “two longstanding personal convictions”: that health care is a right and federal funds should not pay for abortions.

He maintained that President Obama’s executive order sufficiently safeguards against the use of federal money to pay for abortions in health care reform. Obama had assured him that the executive order is “ironclad,” he said.

President Obama, Stupak and his group of pro-life Democrats worked out a last minute deal in March that exchanged the congressmen’s votes in favor of the health care bill for an executive order stating that no tax dollars be used for abortions.

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Stupak argued that at that point the health care bill would have passed even if they voted against it. He said his coalition’s agreement with the president was meant to “add pro-life protections” on the legislation.

Pro-life groups, however, denounced the deal, arguing that an executive order does not have the force of law and that Stupak betrayed the movement at the most critical time.

“We need statutory law,” Stupak recalled the U.S. Conference of Catholic Bishops telling him after hearing about the deal

Matthew Clark has rightly noted:

ObamaCare requires every American to purchase health insurance, it requires every state to establish health insurance exchanges, and it dramatically expands Medicaid. Each of these – private health insurances programs, exchanges, and Medicaid – can, and in some case are required to, provide coverage for abortion. The result is hundreds of millions of dollars being funneled to the abortion industry every year and the greatest expansion of abortion since Roe v. Wade.

A Christian Manifesto
by Dr. Francis A. Schaeffer

This address was delivered by the late Dr. Schaeffer in 1982 at the Coral Ridge Presbyterian Church, Fort Lauderdale, Florida. It is based on one of his books, which bears the same title.

Dr. C. Everett Koop, in our seminars for Whatever Happened to the Human Race, often said that (speaking for himself), “When I graduated from medical school, the idea was ‘how can I save this life?’ But for a great number of the medical students now, it’s not, ‘How can I save this life?’, but ‘Should I save this life?’”

Believe me, it’s everywhere. It isn’t just abortion. It’s infanticide. It’s allowing the babies to starve to death after they are born. If they do not come up to some doctor’s concept of a quality of life worth living. I’ll just say in passing — and never forget it – it takes about 15 days, often, for these babies to starve to death. And I’d say something else that we haven’t stressed enough. In abortion itself, there is no abortion method that is not painful to the child — just as painful that month before birth as the baby you see a month after birth in one of these cribs down here that I passed — just as painful…

The January 11 Newsweek has an article about the baby in the womb. The first 5 or 6 pages are marvelous. If you haven’t seen it, you should see if you can get that issue. It’s January 11 and about the first 5 or 6 pages show conclusively what every biologist has known all along, and that is that human life begins at conception. There is no other time for human life to begin, except at conception. Monkey life begins at conception. Donkey life begins at conception. And human life begins at conception. Biologically, there is no discussion — never should have been — from a scientific viewpoint. I am not speaking of religion now. And this 5 or 6 pages very carefully goes into the fact that human life begins at conception. But you flip the page and there is this big black headline, “But is it a person?” And I’ll read the last sentence, “The problem is not determining when actual human life begins, but when the value of that life begins to out weigh other considerations, such as the health or even the happiness of the mother.”

We are not just talking about the health of the mother (it’s a propaganda line), or even the happiness of the mother. Listen! Spell that out! It means that the mother, FOR HER OWN HENDONISTIC HAPPINESS — selfish happiness — can take human life by her choice, by law. Do you understand what I have said? By law, on the basis of her individual choice of what makes her happy. She can take what has been declared to be, in the first five pages [of the article], without any question, human life. In other words, they acknowledge that human life is there, but it is an open question as to whether it is not right to kill that human life if it makes the mother happy.

And basically that is no different than Stalin, Mao, or Hitler, killing who they killed for what they conceived to be the good of society. There is absolutely no line between the two statements — no absolute line, whatsoever. One follows along: Once that it is acknowledged that it is human life that is involved (and as I said, this issue of Newsweek shows conclusively that it is) the acceptance of death of human life in babies born or unborn, opens the door to the arbitrary taking of any human life. From then on, it’s purely arbitrary.

 I understand many humanists support financially NARAL. Did you know that the founder of NARAL left the abortion business because as technology advanced he discovered that the unborn baby experienced pain?  Here is a little more about Dr. Bernard Nathanson:

Bernard Nathanson: A Life Transformed by Truth

by  Robert P. George

In 1985, Nathanson employed the new fetal imaging technology to produce a documentary film, “The Silent Scream,” which energized the pro-life movement and threw the pro-choice side onto the defensive by showing in graphic detail the killing of a twelve-week-old fetus in a suction abortion. Nathanson used the footage to describe the facts of fetal development and to make the case for the humanity and dignity of the child in the womb. At one point, viewers see the child draw back from the surgical instrument and open his mouth: “This,” Nathanson says in the narration, “is the silent scream of a child threatened imminently with extinction.”

Publicity for “The Silent Scream” was provided by no less a figure than President Ronald Reagan, who showed the film in the White House and touted it in speeches. Like Nathanson, Reagan, who had signed one of the first abortion-legalization bills when he was Governor of California, was a zealous convert to the pro-life cause. During his term as president, Reagan wrote and published a powerful pro-life book entitled Abortion and the Conscience of the Nation—a book that Nathanson praised for telling the truth about the life of the child in the womb and the injustice of abortion.

My last question to you today is WHAT ABOUT UNBORN WOMAN’S RIGHTS? Don’t little baby girls who are just months away from being born have the right to life? This letter has been about politics but the spiritual answers your heart is seeking can be  found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.  Without the Bible then we are left with Schaeffer’s final conclusion,“If there are no absolutes by which to judge society, then society is absolute.”

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733 everettehatcher@gmail.com

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