Taking on Ark Times Bloggers on the “Absurdity of Life without God!!” Part 16 (If God does not exist then there is no objective purpose to human life and none of our pursuits has any objective significance)

The Bible and Science (Part 04)

Eastwooding Richard Dawkins’ Moral Argument Objections

Published on Oct 20, 2012

For more information and resources visit: http://www.reasonablefaith.org

On September 29th, 2012, William Lane Craig participated in the Contending with Christianity’s Critics Conference held at Watermark Community Church in Dallas, TX. In this short clip, Dr. Craig uses the technique of Eastwooding to deal with Richard Dawkins’ attempted refutations of the moral argument for God’s existence.

To view the entire video: http://youtu.be/_XZb8m7p8ng

The statements ascribed to Richard Dawkins in this presentation are statements actually made by Prof. Dawkins. The following is a list of the sources of such statements:

Dawkins, Richard. “Afterword.” In Lawrence Krauss, A Universe from Nothing. New York: Free Press, 2012.

_____. “Comment.” http://old.richarddawkins.net/comment….

_____. The God Delusion. New York: Houghton-Mifflin, 2006.

_____. River out of Eden: a Darwinian View of Life. New York: Basic Books, 1996.

_____. “The Ultraviolet Garden,” Lecture 4 of 7 Royal Institution Christmas Lectures (1992), http://physicshead.blogspot.com/2007/….

_____. “Why I Refuse to Debate William Lane Craig.” The Guardian 20 October 2011 http://old.richarddawkins.net/comment…

Citations of these statements with references may be found in:

“Richard Dawkins on Arguments for God.” In God Is Great, God Is Good, pp. 13-31. Ed. Wm. L Craig and Chad Meister. Downers Grove, Ill.: Inter-Varsity, 2009.

Citations in lecture format may be found at:

http://youtu.be/9HLmow850iE

We welcome your comments in the Reasonable Faith forums:
http://www.reasonablefaith.org/forums/

Be sure to also visit Reasonable Faith’s other channel: http://www.youtube.com/drcraigvideos

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Francis Schaeffer and  Gospel of Christ in the pages of the Bible

(The Bible is the key in understanding the universe in its form)

Francis and Edith Schaeffer pictured below:

_________________

Life without God in the picture is absurdity!!!. That was the view of King Solomon when he wrote the Book of Ecclesiastes 3000 years ago and it is the view of many of the modern philosophers todayModern man has tried to come up with a lasting meaning for life without God in the picture (life under the sun), but it is not possible. Without the infinite-personal God of the Bible to reveal moral absolutes then man is left to embrace moral relativism. In a time plus chance universe man is reduced to a machine and can not find a place for values such as love. Both of Francis Schaeffer’s film series have tackled these subjects and he shows how this is reflected in the arts.

Here are some posts I have done on the series “HOW SHOULD WE THEN LIVE? : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” episode 9 “The Age of Personal Peace and Affluence”episode 8 “The Age of Fragmentation”episode 7 “The Age of Non-Reason” episode 6 “The Scientific Age”  episode 5 “The Revolutionary Age” episode 4 “The Reformation” episode 3 “The Renaissance”episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

I have discussed many subjects with my liberal friends over at the Ark Times Blog in the past and I have taken them on now on the subject of the absurdity of life without God in the picture. Most of my responses included quotes from William Lane Craig’s book THE ABSURDITY OF LIFE WITHOUT GOD.  Here is the result of one of those encounters from June of 2013:

I wrote:

DeathByInches you do have a sense of humor when you stated, “Mankind will live forever if we can manage to shut down Monsanto and Exxon.”

If you seeking to be funny then you were successful but if you seriously do think that humankind will live forever in this universe then you are out there by yourself.

William Lane Craig rightly stated:

The outspoken atheist and Nobel Prize–winning physicist Steven Weinberg at the close of his much acclaimed popularization of contemporary cosmology The First Three Minutes, writes:

However all these problems may be solved, and whichever cosmological model proves correct, there is not much comfort in any of this. It is almost irresistible for humans to believe that we have some special relation to the universe, that human life is not just a more-or-less farcical outcome of a chain of accidents reaching back to the first three minutes, but that somehow we were built in from the beginning…. It is very hard to realize that this is all just a tiny part of an overwhelmingly hostile universe. It is even harder to realize that this present universe has evolved from an unspeakably unfamiliar early condition, and FACES A FUTURE EXTINCTION OF ENDLESS COLD OR INTOLERABLE HEAT. THE MORE THE UNIVERSE SEEMS COMPREHENSIBLE, THE MORE IT ALSO SEEMS POINTLESS.

But if there is no solace in the fruits of our research, there is at least some consolation in the research itself. Men and women are not content to comfort themselves with tales of gods and giants, or to confine their thoughts to the daily affairs of life; they also build telescopes and satellites and accelerators and sit at their desks for endless hours working out the meaning of the data they gather. The effort to understand the universe is one of the very few things that lifts human life a little above the level of farce, and gives it some of the grace of tragedy.27

There is something strange about Weinberg’s moving description of the human predicament: tragedy is an evaluative term. Weinberg sees the pursuit of scientific research as raising human life above the level of farce to the level of tragedy. But on naturalism, what is the basis for such an evaluative differentiation? Weinberg evidently sees a life devoted to scientific pursuits as truly meaningful, and therefore it’s too bad that so noble a pursuit should be extinguished. But why on naturalism should the pursuit of science be any different from slouching about doing nothing? Since there is no objective purpose to human life, none of our pursuits has any objective significance, however important and dear they may seem to us subjectively.

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By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)

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