Monthly Archives: September 2013

Open letter to President Obama (Part 415)The Church Awakens: Whatever Happened to the Human Race? (includes the video ABORTION OF THE HUMAN RACE)

(Emailed to White House on 2-1-13.)

President Obama c/o The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500

Dear Mr. President,

I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here.

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject.

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

Published on Oct 6, 2012 by

Francis Schaeffer

I am so grateful to Francis Schaeffer for awakening the evangelical community to this pro-life issue.

From the website www.personhoodeducation.org:

The Church Awakens: Whatever Happened to the Human Race?

Though the pall of death loomed over America’s unborn with the Roe decision, the Evangelical Church was not quick to wake from its slumber. While Roman Catholics were faster on point in the battle over the sanctity of human life, Protestants throughout the ’70s largely stayed on the sidelines.

Many longstanding leaders in the pro-life movement who are still active today credit Francis Schaeffer as a key prod who prompted Protestants to enter the fight. Dr. George Grant notes the significance of Schaeffer’s 1979 book and accompanying video, Whatever Happened to the Human Race?, which confronted the issues of abortion, euthanasia, and infanticide; as well as Schaeffer’s best-selling book,A Christian Manifesto, released in 1981, as works that spurred many Evangelicals to engage the arena in defense of life.

Dan Becker of Georgia Right to Life offers these comments:

Francis Schaeffer was the one who brought most of the evangelical church to the pro-life movement itself back in the early ’80s. It was totally absent from the culture completely, prior to anything having to do with the sanctity of life. It wasn’t on the radar of [most] churches [until Schaeffer brought it to their attention].

Jim Zes, a Reformed Baptist who has been fighting for the sanctity of life for many years in the St. Louis area, remembers a billboard Schaeffer took out in a major Florida city that said, in essence, “Abortions clinics are open with permission by the Church of Jesus Christ.”

Schaeffer’s salvo on the Church’s lethargy is a theme that has motivated Zes to remain engaged in this battle for the long haul.

_________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733, lowcostsqueegees@yahoo.com

Related posts:

Francis Schaeffer’s prayer for us in USA

 Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political views […]

 

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

E P I S O D E 1 0   Dr. Francis Schaeffer – Episode X – Final Choices 27 min FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

E P I S O D E 9 Dr. Francis Schaeffer – Episode IX – The Age of Personal Peace and Affluence 27 min T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

E P I S O D E 8 Dr. Francis Schaeffer – Episode VIII – The Age of Fragmentation 27 min I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

E P I S O D E 7 Dr. Francis Schaeffer – Episode VII – The Age of Non Reason I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

E P I S O D E 6 How Should We Then Live 6#1 Uploaded by NoMirrorHDDHrorriMoN on Oct 3, 2011 How Should We Then Live? Episode 6 of 12 ________ I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]

“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

  Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE   Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY Published on Oct 7, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices once […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY

The opening song at the beginning of this episode is very insightful. Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY Published on Oct 7, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 3) DEATH BY SOMEONE’S CHOICE

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 3) DEATH BY SOMEONE’S CHOICE Published on Oct 6, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices […]

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS Published on Oct 6, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices […]

 
 

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

It is not possible to know where the pro-life evangelicals are coming from unless you look at the work of the person who inspired them the most. That person was Francis Schaeffer.  I do care about economic issues but the pro-life issue is the most important to me. Several years ago Adrian Rogers (past president of […]

The following essay explores the role that Francis Schaeffer played in the rise of the pro-life movement. It examines the place of How Should We Then Live?, Whatever Happened to the Human Race?, and A Christian Manifesto in that process.

This essay below is worth the read. Schaeffer, Francis – “Francis Schaeffer and the Pro-Life Movement” [How Should We Then Live?, Whatever Happened to the Human Race?, A Christian Manifesto] Editor note: <p> </p> [The following essay explores the role that Francis Schaeffer played in the rise of the pro-life movement.  It examines the place of […]

Who was Francis Schaeffer? by Udo Middelmann

Great article on Schaeffer. Who was Dr. Francis A. Schaeffer? By Francis Schaeffer The unique contribution of Dr. Francis Schaeffer on a whole generation was the ability to communicate the truth of historic Biblical Christianity in a way that combined intellectual integrity with practical, loving care. This grew out of his extensive understanding of the Bible […]

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Which states are the leaders in food stamp consumption? (includes editorial cartoon)

I am glad that my state of Arkansas is not the leader in food stamps!!!

The food stamp program seems to be a breeding ground of waste, fraud, and abuse. Some of the horror stories I’ve shared include:

With stories like this, I’m surprised my head didn’t explode during this debate I did on Larry Kudlow’s show.

So exactly how bad is the food stamp program?

One way of measuring the cost of the program, both to taxpayers and to the people who get trapped in dependency, is to see what share of a state’s population is utilizing the program.

I just did a “Mirror, Mirror” post on states with the most education bureaucrats compared to teachers and got a lot of good feedback, so let’s do the same thing for food stamps.

Here’s a rather disturbing map from the Washington Post.

Food Stamp Map

A couple of things stand out. I can understand Mississippi, Louisiana, and New Mexico being among the worst states because they have relatively low average incomes. And that’s sort of an excuse for Tennessee, though it’s worth noting that economically and demographically similar states such as Georgia and Alabama don’t fall into the same dependency trap.

Why such a significant handout culture?

But the state that stands out is Oregon. Based on the state’s income, there’s no reason for more than 20 percent of resident’s to be on the dole. The state does get a “high” ranking on the Moocher Index, so there’s some evidence of an entitlement mentality. And welfare handouts also are above average in the Beaver State as well.

It’s also disappointing to see that food stamp dependency has doubled since 2008 in Florida, Rhode Island, Nevada, Utah, and Idaho. Though it’s a credit to the people of Utah that they’re still in the least-dependent category. But the trend obviously is very bad.

And it’s also depressing to look at the bar chart on the right and see that spending on the program has tripled in the past 10 years. Heck, food stamps were about 70 percent of the cost of a recent Senate “farm bill.”

P.S. A local state legislator asked an official in Richmond why Virginia got such a bad score in the ranking of teachers compared to education bureaucrats. The good news, so to speak, is that Virginia is not as bad as suggested by the official numbers. According to the response sent to this lawmaker, “VDOE has determined that the data it reported on school division personnel and assignments to NCES for 2005-2006 through 2009-2010 through the US Department of Education’s EdFacts Portal were inaccurate.”

The bad news, as you can see from this table, is that there are still more edu-crats than teachers, but the ratio apparently isn’t as bad with this updated data.

Virginia Bureaucrat-Teacher Numbers

As a Virginia taxpayer, I suppose I should be happy. But it’s hard to get overly excited when other states are taking positive steps to bring choice and competition to education, and the best thing I can say about the Old Dominion is that we’re not quite as infested with bureaucrats as we originally thought.

P.P.S. I guess I should give the left-wing Washington Post some credit for sharing the map on food stamp dependency. And, to be fair, the paper did reprint this remarkable chart showing how bad Obama’s record is on jobs compared to Reagan and Clinton. And the paper also printed this chart showing how the economy’s performance is way below average under Obama.

___________

Are we becoming a nation full of Julias?

I wrote about Julia the Moocher earlier this month, linking the Obama campaign’s make-believe leech with a real-world Greek woman who thought the government should take care of her.

I also shared an amusing parody of Julia by Iowahawk (the creator of the famous Pelosi car commercial).

Now Michael Ramirez has weighed in, producing a great cartoon about Obama’s dream woman.

Needless to say, Julia is the type of person who believes in riding in the wagon rather than pulling it. Heck, she wants the wagon to be a party bus, as suggested by this cartoon about the rise and fall of the welfare state.

My daughter’s given me a few gray hairs, but thankfully she didn’t turn into a slug like Julia.

P.S. Some of my favorite Ramirez cartoons can be seen here, here, hereherehereherehereherehere, and here.

Figuring out Lorde’s Christian Roots Part 2 (UPDATED)

Figuring out Lorde’s Christian Roots Part 2

UPDATED (David Bruce commented “She didn’t say she was a big Jesus believer. She said she was a big Yeezus believer. Which is a Kanye West album. Which incidentally is a blasphemous, hateful piece of garbage from what I’ve heard of it.” This sets me straight concerning what Lorde said in the video that I saw. She did not say that she was a “big Jesus believer.” )

Lorde performing “Royals” Live on KCRW

It is hard to figure out this New Zealand newcomer and her Christian roots but I am going to attempt to in this series of posts. Here an article that may shed more light on this:

Friday, August 9, 2013

10

Lorde talks online “cleanliness,” subtweeting and new luxuries (“I’m gonna buy a double bed. I’m just gonna do that”)

Since the release of The Love Club EP eight months ago, this 16-year-old singer-songwriter from New Zealand has been deservedly blowing up the scene, and now Fader has a great interview up in which Lorde seems preternaturally savvy about the project she entered herself into after getting signed at age 12 (“I’ve always been very into cleanliness—there aren’t many photos of me online, and I do all my social networks and everything is very much the way I want it to be seen”) and just pretty cool in general:

“Royals” pokes fun at canned images of luxury. If not gowns and diamonds, what luxuries do you actually crave? A big luxury for me at the moment has been time, because I’ve been so busy always. Just being able to go to a house party or eat dinner at home, those sorts of things I’m definitely understanding the value of… But I’m gonna buy a double bed, I’m just gonna do that. Even now spending more than $50 on something I’m like, Ohhh, I don’t know. Money is like, weird.What’s the appropriate response to a subtweet? I don’t know man. You should do the sassy, passive aggressive, slightly ambiguous thing. Tweeting is funny—you should just reply, anything. It doesn’t matter what you say, because they’ll know that you know.

As a young woman, have you felt it necessary to call attention to the control you’ve taken over things? Or to remind people that you’re both a writer and singer? Absolutely. I think a lot of women in this industry maybe aren’t doing so well for the girls. I’ve read interviews where certain big female stars are like, “I’m not a feminist.” I’m like, That’s not what it’s about. She’s great, but I listened to that Lana Del Rey record and the whole time I was just thinking it’s so unhealthy for young girls to be listening to, you know: “I’m nothing without you.” This sort of shirt-tugging, desperate, don’t leave me stuff. That’s not a good thing for young girls, even young people, to hear.

Your mother is a poet. Did she put a lot of importance on writing well? I’ve always written short fiction and read short fiction. Short fiction is like the most difficult thing to do, because everything’s got to be short and clear and potent because you’ve got like 15 pages to create this amazing thing that people will remember. So I guess that stuck with me in writing songs. I guess in general, if you can say something in five words rather than 20, and it’s still cool, you should.

The reign of our Lorde is only going to get more bountiful; I sneaked a listen to a future single off her debut album, out September 30th, and it’s even better than anything she’d done so far.

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Figuring out Lorde’s Christian Roots Part 1 (UPDATED)

Figuring out Lorde’s Christian Roots Part 1

UPDATED (David Bruce commented “She didn’t say she was a big Jesus believer. She said she was a big Yeezus believer. Which is a Kanye West album. Which incidentally is a blasphemous, hateful piece of garbage from what I’ve heard of it.” This sets me straight concerning what Lorde said in the video that I saw. She did not say that she was a “big Jesus believer.” )

It is hard to figure out this New Zealand newcomer and her Christian roots but I am going to attempt to in this series of posts.

The Love Club EP and The Gospel – “Bravado”

This year a new artist came on to the mainstream scene, although I wouldn’t call her full fledged mainstream just yet. Nevertheless this artist, who goes by the name “Lorde” has received extensive radio play, especially for her song “Royals.”

Lorde, whose real name is Ella Yelich-O’Connor,  is a 16 year old singer-songwriter who combines unique musical style with incisive lyrics. Her lyrics are a sort of social commentary on the life of high schoolers. But this is no Justin Bieber. What she writes about is just as complex as the Arcade Fire’s commentary on suburban life in “The Suburbs.”

Lorde has been called a prodigy, and she might very well be. 16 year olds are usually writing music (if we can even call it that) about crushes, having fun on Friday, and the mall. Not so with Lorde. For this reason, and because I work with people from her generation, I wanted to take the next few days to write about her music.

This blog series “Thoughts on The Love Club” will examine a few of Lorde’s songs from a Christian perspective, with the hope of bringing to light how the gospel addresses the needs/hopes/and desires of millennial.

Today we will take a look at the first song of The Love Club EP: “Bravado.”

———————————————————————————–

All my life
I’ve been fighting a war
I can’t talk to you or your friends
It’s not only you
My heart jumps around when I’m alluded to
This will not do

Cause I was raised up
To be admired to be noticed
But when you’re withdrawn it’s the closest thing
To assault when all eyes are on you
This will not do

Oh, oh, oh, oh
Oh, oh, oh, oh
Oh, oh, oh, oh
Oh, oh, oh, oh

I’m faking glory
Lick my lips toss my hair
And send a smile over
And the stories brand new
But I can take it from here
I’ll find my own bravado

It’s a switch flipped
It’s a pill tipped back, it’s a moon eclipsed, whoa
And I can tell you that when the lights come on I’ll be ready for this

It’s in your blood stream
A collision of atoms that happens before your eyes
It’s a marathon run or a mountain you scale without thinking of size

I was frightened of every little thing that I thought was out to get me down
To trip me up and laugh at me
But I learnt not to want
The quiet of the room with no one around to find me out
I want the applause the approval the things that make me go

At first glance it seems to be a typical high school singer-songwriter song. Its about a crush. Its about a girl’s desire to get the crush to notice her. Its about how the girl feels when the crush doesn’t notice her. It’s a typical relationship song. A lot right Taylor Swift’s “You Belong With Me” right? Well not exactly. This song is less about relationships and more about Lorde’s desire to be noticed, adored, and loved. Whereas Taylor Swift keeps it surface level, “she feels crappy because her crush doesn’t notice her,” Lorde takes it down to another level. Lorde asks herself “why do I feel crappy when I am not noticed.” If I were to preach on this I would break it up into two categories:

  1. Crushes as idols
  2. Our need to be adored as a heart idol

Notice some of the key lines in this song:

Cause I was raised up
To be admired to be noticed
But when you’re withdrawn it’s the closest thing
To assault

She was raised up to be admired and noticed. When she doesn’t receive that admiration and approval its like being crushed, its like being assaulted. The desire to be admired and noticed is rooted into our human nature. But moreso than that early on we are taught that we ought to be admired that we ought to be noticed. Think of your early days in school, maybe pre-school or kindergarten. The “good kids” the ones who were well behaved or who got good grades were always awarded. This builds into us the notion that our value is inextricably linked to what we do. Or think of how people gravitate towards cute babies and children. These children are being accustomed to getting attention for their looks or their behavior. So we are raised up to be admired and noticed, this is usually not intentional, but its they way life really goes.

Notice what else she says:

I’m faking glory
Lick my lips toss my hair
And send a smile over

She is faking glory, and her glory is in her looks. Her glory is in how she kicks her lips, or tosses her hair, or its in the allure of her smile. As human beings we are drawn to glorious things. Its how we are built. We are designed to seek after God’s glory. We are designed to receive pleasure from God’s glory. As Piper would say, we are created to be Christian Hedonists. But sin blinds us. We don’t see God’s glory. So we look for glory in other places. This search for glory often results in seeking to make ourselves glorious. We make our selves glorious through our achievements, through our power, through our money, or possessions. We create a counterfeit glory with the hope that others will notice and worship us. We hope that others will see us as glorious and give us the admiration and approval we desire. Its really ironic though, that we receive the admiration and approval we seek when we submit to the glory of God himself.

Notice how she ends the song though:

I was frightened of every little thing that I thought was out to get me down
To trip me up and laugh at me
But I learnt not to want
The quiet of the room with no one around to find me out
I want the applause the approval the things that make me go

Putting your glory out there and not getting approved is heartwrenching. Rejection shakes us at our core. What do we do when we have experienced constant, ongoing rejection? We shut off our desire to be approved of and valued. Lorde says that she has taught herself not to desire approval. She has withdrawn into the “quiet room.” Rejection kills our ability to be intimate with others. Yet, despite her withdrawal, she can never get away from the desire for “the applause”  or the “approval” that drives her. The truth is that we can try to numb ourselves to our feelings when we get rejected. We can shut ourselves down when people fail to recognize our “glory.” However doing this doesn’t solve our problem.

The first step to solve our “approval/glory deficit” is to admit the fact that there is a problem. In our hearts we desire to be made much of, to be glorified, in essence to be worshiped. Lorde points this out very clearly. We need to confess that this is a problem for many of us. Having done this, we need to recognize that there is only one who is worthy of glory, God himself. Once we recognize that God is the most glorious being in the universe, our desire to be glorified slowly begins to fade away (we call this sanctification). Only then, once we desire God’s glory above all else, will we experience the approval and value we so desperately desire. Because then we will realize that God, the glorious king of the universe, the one deserving of all glory, the one we call Father, loves us deeply. He loves us enough to send his son to die for our sins so that we might be reconciled to him.

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Houston Nutt at Little Rock Touchdown Club Part 2

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Published on Oct 2, 2012

Little Rock Touchdown Club has Rex Nelson do the stats for the games played that week. Rex does a lot of impersonations of different people but I like his Houston Nutt the best. Video by Popeye Video – Mrpopeyevideo

______________________I got to hear Houston Nutt speak on 9-23-13 at the Little Rock Touchdown Club and he did a great job. He was asked about the biggest accomplishments at Arkansas and he said the “second Tennessee was but not the first.” I disagree. I think the team played much better in the first game in Knoxville and had the game practically won until the Hogs fumbled with less than 2 minutes to go.

Nutt holds no regrets from time in Fayetteville

By David Harten

This article was published today at 3:33 p.m.

former-arkansas-coach-houston-nutt-greets-fans-after-his-address-of-the-little-rock-touchdown-club-on-monday-afternoon

Former Arkansas coach Houston Nutt greets fans after his address of the Little Rock Touchdown Club on Monday afternoon.

When former Arkansas coach Houston Nutt was asked at the Little Rock Touchdown Club on Monday when fans would see him back on the sidelines, he seemed hesitant to answer.

But before he could, a fan in the crowd did so for him.

“Texas is looking!” the fan yelled, referring to the program embroiled in rumors that its coach, Mack Brown, may be on his way out.

The remark led to a chorus of laughter from Nutt and nearly 400 people packed into the Little Rock Embassy Suites ballroom, which required extra seating for the event. It was one of several moments that defined Nutt’s first public speaking appearance in his hometown since he left the Razorbacks six years ago after coaching the team for 10 seasons.

Nutt said that he hasn’t given much thought to coaching again — he said he needed a break after spending 14 consecutive years in the SEC — but noted if he did return to the profession, the situation would have to be right.

Rising tensions between Nutt, the University of Arkansas administration and the Razorback fan base led him to resign as coach of the Razorbacks in 2007, at which point he accepted a contract buyout and took the head coaching job at Ole Miss. Nutt went 24-26 in four seasons as coach of the Rebels before moving to Santa Fe, N.M. and serving as an analyst for CBS Sports.

Nutt said he doesn’t regret his time at Arkansas, but he does wish his tenure in Fayetteville had lasted longer.

“I wanted to be like [former Arkansas coach and athletic director] coach [Frank] Broyles,” he said, “I wanted to be there a long, long time.”

In his 30-minute address, Nutt talked at length about his recruitment as a player to Arkansas, his relationship with Broyles and how his parents coaching and teaching at Arkansas School for the Deaf affected the way he dealt with people on a daily basis.

Nutt’s mother, Emogene, and brothers Danny and Dennis attended the event.

Prior to his speech, it was announced that Nutt had his speaking fee donated to recovery efforts for Bennie Fuller, the deaf Arkansas prep basketball great who lost nearly all his possessions May 20 in the Moore, Okla. tornado. Fuller played for Nutt’s father, Houston Nutt Sr.

A majority of the event focused on Nutt Jr.’s tenure at Arkansas, when he went 75-48 and appeared in seven bowl games. Nutt said he felt he was a long-shot among the 14 candidates to get the job in 1998, when he was in his first and only season as head coach at Boise State.

“I wasn’t sure if I was going to get the job because my resume wasn’t as thick [as other candidates],” Nutt said. “But I knew I wanted this job. I knew it.”

In all, Nutt said he was nervous prior to speaking to the crowd, but described them as “good butterflies.” While finishing his address, Nutt showed that while the ending to his Arkansas coaching tenure was full of controversy, he enjoyed his decade with the team.

“I had the privilege to be the coach of the Arkansas Razorbacks,” Nutt said. “There’s nothing like it.”

Read more about this story in tomorrow’s Arkansas Democrat-Gazette.

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Truth Tuesday:Francis Schaeffer and Postmodernism by Chad Brand

Francis Schaeffer and Postmodernism by Chad Brand

The Scientific Age

Uploaded by  on Oct 3, 2011

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Episode VII – The Age of Non Reason

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Episode 8: The Age Of Fragmentation

Published on Jul 24, 2012

Dr. Schaeffer’s sweeping epic on the rise and decline of Western thought and Culture

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If you take the time to watch the film HOW SHOULD WE THEN LIVE? you will find this statement by Chad Brand is true:  “Francis Schaeffer wanted to tell these young persons who have been steeped in Marcuse, Sartre, and Nietzsche that they do not have to sell their souls to the devil of a fractured metaphysic. The answer to the human condition lies not in nihilism, but in the Infinite-Personal God of biblical revelation.”

I love the works of Francis Schaeffer and I have been on the internet reading several blogs that talk about Schaeffer’s work and the work below  by Chad Brand was really helpful. Schaeffer’s film series “How should we then live?  Wikipedia notes, “According to Schaeffer, How Should We Then Live traces Western history from Ancient Rome until the time of writing (1976) along three lines: the philosophic, scientific, and religious.[3] He also makes extensive references to art and architecture as a means of showing how these movements reflected changing patterns of thought through time. Schaeffer’s central premise is: when we base society on the Bible, on the infinite-personal God who is there and has spoken,[4] this provides an absolute by which we can conduct our lives and by which we can judge society.  Here are some posts I have done on this series: Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” episode 9 “The Age of Personal Peace and Affluence”episode 8 “The Age of Fragmentation”episode 7 “The Age of Non-Reason” episode 6 “The Scientific Age”  episode 5 “The Revolutionary Age” episode 4 “The Reformation” episode 3 “The Renaissance”episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

Francis Schaeffer and Postmodernism

by Chad Brand | Dec 01 2012 | Published in Uncategorized

For me, the ‘Seventies were virtually bookended by Francis Schaeffer. I read The God Who Is There for the first time in 1972 and my intellectual life was transformed. Though I struggled with some of the ideas in the book and at times I wished the author might have given a bit more background material to explain his assessments, I had the overwhelming sense that I had crossed over into a new world. Then in 1978 I spent ten successive Thursday nights going to a church in Ft. Worth, Texas, to view the successive installments of the film series, “How Should We Then Live?” At the time it was a tour de force in Christian film production, and it convinced me that it was possible not only to make a credible case for Christianity, but that it might also be done in an attractive and compelling format.

Schaeffer was the first apologist I ever read, and his impact on my thinking was profound. But he is more than that. Hegel reminded us that the Owl of Minerva flies at dusk, and if this is so, then one might surmise that the real jolt of Schaeffer’s work would not be felt until after he was gone. I personally believe this to be the case. As helpful as he was as a teacher to me when I was eighteen years old, now I read him as a prophet.
Schaeffer was one of the first evangelical thinkers to take note of rising postmodernity, though that term was not au courant in his time, and to recognize it for what it was, not what it claimed to be. His criticisms of Samuel Beckett and Mondrian, for example, show that though these postmodern cultural icons claim to be critiquing any possibility for objective truth claims, the fact is that they offer their own tacit affirmations about truth.

He labored as an evangelist. Schaeffer’s work might be seen as the reverse of the strategy exercised by postmodern critics such as Herbert Marcuse and Theodore Adorno in the early ‘Sixties. These members of the Frankfurt School launched a very caustic critique of all claims to knowledge and truth that stood in the heritage of classical antiquity, of the Christian worldview, or even of modernity. However it may seem to the casual reader of books like One-Dimensional Man, though, the goal of these iconoclasts was not the rejection of outmoded forms of discourse so that marginalized speech might finally have its place in cultural life. These men had political ends in view—they wanted to take over the state. In order to do that, of course, they needed to gain a mass following. Knowing that it was highly unlikely that their intellectual concerns would find a sympathetic hearing among either the working class or the bourgeoisie, these left-wing intellectuals turned to university students to obtain a pool of disciples. Marcuse and company knew full well that their stance of negativity toward prevailing institutions and truth claims would find a ready hearing among the disaffected youth of the (mostly) middle class. The result was the student protest movement in places such as Paris, Columbia University, and Berkeley.

Schaeffer’s work was an antidote to all of this in two ways. First, in his radical demythologizing of the (post)modern and existentialist myths, Schaeffer lifted the lid off of prevailing ideologies and demonstrated that non-Christians cannot give a unified account of reality. This is especially true of the intellectual traditions of the last century, in which thinking persons, under the spell of Kant, Hegel, and Kierkegaard, have slipped below the “line of despair.” Feeling self-conscious about the disarray in their worldview, such persons have thrown a blanket over the chaos to hide it from view, and then have assumed a Protean stance, like James Cagney standing atop a burning building and crying, “I’m on top of the world.” American youth in particular had fallen prey to the notion that nihilism was innocuous, a sort of playful exercise. Louis Armstrong, Bobby Darin, and Frank Sinatra all made hit recordings of the song, “Mack the Knife,” a song about a serial murderer, sung to a sprightly tune, putting a sort of happy face on nihilism. (The full version of the song, from Brecht’s “Three Penny Opera” is more explicit than the American version.) Schaeffer sought to remove the blanket and let the daylight come streaming in to reveal the fractured character of these newly canonical epistemologies. Without diminishing the lure of relativism and nihilism or downplaying the genuine angst of young people in the contemporary world, Francis Schaeffer displayed the vacuity of the postmodern and existentialist “cures.” For me, reading Camus, Nietzsche, and Kafka through the decade of the ‘Seventies, Schaeffer’s sermons kept ringing back: “These men have fallen below the line of despair—they are of no final help to you.”

Second, Schaeffer wanted to tell these young persons who have been steeped in Marcuse, Sartre, and Nietzsche that they do not have to sell their souls to the devil of a fractured metaphysic. The answer to the human condition lies not in nihilism, but in the Infinite-Personal God of biblical revelation. This God seeks a relationship with humans through the death and resurrection of his Son, Jesus Christ. Though the church has often obscured the essence of the faith through its traditions, biblical Christianity understood in terms of the Reformation traditions provides the real solution to the human dilemma. We can know that this message is true both because it rings true in our lives and because it is presented in a Book that is absolutely trustworthy. Again, though my own approach to apologetics may not be completely Schaeferrian any more, his approach helped me work through issues related to presuppositionalism, evidentialism, and the classical approach.

Francis Schaeffer the prophet points us the way through the maze of postmodernity. Like other prophets to postmodernity, such as Solzhenitsyn and Alvin Gouldner, he reminds us that the advocates of existentialism and postmodernism are not disinterested, objective observers of the contemporary situation. They rather have adopted a discourse of radical suspicion for the purposes of transforming the moral condition of this world into something more fitting with their own rejection of Judeo-Christian values. Further, in their defense of marginalized discourses, though they appear to be the Robin Hoods of postmodern culture, taking from the bourgeoisie and their intellectual hired guns, in fact, beneath the mask they really are the Sheriff of Nottingham, with political goals of their own. Postmodernity is a power play by humanistic intellectuals for the purposes of intellectuals, and we ought not to be deluded into thinking otherwise.

Chad Owen Brand

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No violence from tank owners in USA (includes cartoon about gun control)

It’s not the gun that kills, but the person behind the gun. No violence from tank owners in USA.

I realize the sequester kicks in tomorrow and I should be writing about that rare opportunity to control the burden of government spending.

To be sure, my fingers are crossed that Republicans won’t snatch defeat from the jaws of victory, and I’ve been busy on Capitol Hill talking to folks about the issue, but this post already says everything you need to know about that topic.

It’s time to switch gears, particularly since I have a soft spot for feel-good stories.

And what could be more heart-tugging than a story about the right to keep and bear tanks?

Here are some blurbs from the Wall Street Journal.

Weapons buffs may stock semiautomatics in the gun safe. But nothing makes a statement like having an Army tank in the garage. …there are several hundred to 1,000 private tank owners in the U.S. …Brothers Ken and Gene Neal, owners of Bullet Proof Diesel, a truck-parts manufacturer in Mesa, Ariz., once took their 1966 British Chieftain tank into the desert and joyfully backed it over a rusty car. When their insurance agent inquired about their plans for the tank, the Neal brothers emailed back, “We are going to use it to take over the world.” Says Ken Neal, 45: “A tank is cool.”

Private Tank

The latest in home defense

But is it legal?

Yup, and it can even have a working gun if you’re willing to fork over $200 for a permit.

A tank in the U.S. can have operational guns, if the owner has a federal Destructive Device permit, and state laws don’t prohibit it. The permit costs $200, and the applicant must swear he hasn’t been a “fugitive from justice,” “adjudicated mentally defective” or convicted of “a misdemeanor crime of domestic violence.” A local law-enforcement official, usually a sheriff or police chief, has to sign off on the application. Tanks generally aren’t street-legal, so owners usually drive them off-road or on other private property. Some say local authorities sometimes make exceptions for parades, a quick test drive or a trip to the gas station.

But won’t tanks in private hands lead to horrible crimes? Doesn’t seem that way, particularly since the story mentions that the only tank used in a crime was one taken from a government armory.

And in sensible places such as Texas, local police think a tank is “awesome,” not a cause for hysteria.

Earlier this month, Mr. Bauer, the Texas banker, took his Chaffee out for a spin in his warehouse parking lot. He had rigged the .50-caliber machine gun on the turret with a propane system that generates the noise and muzzle flash of gunfire, without the bullets. He fired off several bursts. Minutes later, two Port Lavaca police cruisers pulled up. The first officer rolled down the window and asked dryly: “You know why we’re here, right?” Mr. Bauer assured him that no actual rounds had been fired. …The second policeman, Jeremy Marshall, got out of his car and eyeballed Mr. Bauer’s tank. “Awesome,” he said.

Meanwhile, a 6-year old boy in Maryland is suspended for making a gun shape with his fingers and a 5-year old girl in Pennsylvania is busted for having a pink plastic gun that shoots bubbles.

The best of America…and the worst of America.

But we shouldn’t be resting on our laurels. Most able-bodied men in Switzerland have fully automatic guns (i.e., capable of continuous firing) in their homes, so it’s an open question which nation is more “awesome.”

I asked yesterday for readers to weigh in on why they support (or don’t support) the Second Amendment. The poll is getting lots of responses, though some folks have complained that I should have included more answers, such as “To protect the rights of hunters.”

Gun Control cartoon club knifeAnd I even had a few left-wing friends tell me I should have included more options for them, such as “The Second Amendment doesn’t mean military-style weapons” or “The Second Amendment doesn’t guarantee individual gun ownership.”

Speaking of our friends on the left, Vice President Joe Biden is overseeing an Administration effort to concoct new gun laws. In the interests of being helpful, I suggest the Veep’s team look at these four videos.

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FREE TO CHOOSE “Who protects the consumer?” Video and Transcript Part 4 of 7 “It’s time all of us stopped being fooled by those well-meaning bureaucrats who claim to protect us because they say we can’t protect ourselves.”


In 1980 I read the book FREE TO CHOOSE by Milton Friedman and it really enlightened me a tremendous amount.  I suggest checking out these episodes and transcripts of Milton Friedman’s film series FREE TO CHOOSE: “The Failure of Socialism” and “What is wrong with our schools?”  and “Created Equal”  and  From Cradle to Grave, and – Power of the Market.

From the original Free To Choose series Milton asks: “Who Protects the Consumer?”. Many government agencies have been created for this purpose, yet they do so by restricting freedom and stifling beneficial innovation, and eventually become agents for the groups they have been created to regulate.

Milton Friedman correctly noted, “It’s time all of us stopped being fooled by those well-meaning bureaucrats who claim to protect us because they say we can’t protect ourselves.”
Pt 4
Nowadays, there are Corvair fan clubs throughout the country. Corvair’s have become collector items. Consumers have given their verdict on Ralph Nader and the government regulations. As Abraham Lincoln said, you can’t fool all of the people all of the time. It’s time all of us stopped being fooled by those well-meaning bureaucrats who claim to protect us because they say we can’t protect ourselves. The men and women who have fostered this movement have been sincere. They believe that we as consumers are not able to protect ourselves. That we need the help of a wise and effervescent government. But as so often happens the results have been very different from the intentions. Not only have our pockets been picked of billions of dollars, but also we are left less well protected than we were before.
DISCUSSION
Participants: Robert McKenzie, Moderator; Milton Friedman; Kathleen O’Reilly, Consumer Federation of America; Richard Landau, Professor of Medicine, University of Chicago; Joan Claybrook, National Highway Traffic Safety Administration; Robert Crandall, Brookings Institute
MCKENZIE: Now back at the University of Chicago the consumerists, themselves, get their chance to argue their case.
O’REILLY: I agree with Mr. Friedman with respect to those agencies which have had the major purpose of economically propping up a certain industry which is why consumer advocates like myself advocate the elimination of the ICC, the CAB, the Maritime Commission. But when you’re talking about consumer protection in the marketplace and when you’re talking about government watchdog in competition, consumers need and as every poll is showing, they’re demanding more and more protection. And to give just two examples of how information is simply not enough to protect the consumer, five years ago I could not have bought a child’s crib in this country that would have had the slats sufficiently close together that I did not have to worry about the child strangling. Not until the government and the Consumer Product Safety Commission stepped in did consumers then have the choice to buy that type of a crib, strangulation’s down 50 percent. And in 1975, if I had wanted to lease a Xerox machine, I could not have done it. And not until the Federal Trade Commission antitrust stepped in and forced competition into that marketplace did I have that choice and in one year the price went from 14,000 dollars to 5,000 dollars. Those are dollars back in our pocketbooks to say nothing of minimized emotional trauma.
MCKENZIE: Well, before we ask Milton Friedman to come back on that, lets establish the viewpoint of our other participants and experts. Dr. Richard Landau, what’s your reaction?
LANDAU: Well I think the cost is certainly outrageously large and the benefits are trivial if any. I think that perhaps Milton overstates it slightly to make his point, but basically I would have to agree with it in the area that I know best, which is the regulation of new drug development.
MCKENZIE: And Joan Claybrook.
CLAYBROOK: Well in the auto safety field we’ve saved about 55,000 lives and millions of injuries because of auto safety regulations since the mid_1960s. I might also comment that the cost of auto crashes each year, the American public is 48 billion dollars a year, fairly substantial when you compare it to other things, much less, again, the human trauma.
MCKENZIE: Bob Crandall.
CRANDALL: Well I think it’s impossible to disagree with Milton Friedman on the effects of economic rate regulation of the sort that the railroads and the trucking industry have been through. The intent of that legislation was, of course, to protect the railroad and to protect the trucks, and the same thing is true for maritime regulation. What sustains regulation is sort of a populist theory that somehow through government we will redistribute wealth from people who own business firms to consumers. In fact it doesn’t work that way. It doesn’t work that way in economic regulation and there’s very little evidence that it works that way in any kind of regulation. As to whether we get any value from health and safety regulation, I think much of it is too new to know.
MCKENZIE: Well now that’s the area I want to start with because remember that was the first part of his argument. The whole idea of consumer product safety action by the state. Now, is that so far working? Very close to your interest I know. What’s your reaction, Kathleen O’Reilly?
O’REILLY: Well in product safety in the state of that, the lawnmower industry had said for twenty years they could not design a safe lawnmower. Only when the Consumer Product Safety Commission forced them with the new standard suddenly their creative genius was overnight. They came up with net whips that were made out of plastic and they came up with very innovative forces. Which is why __ where that government presence actually triggered innovation that otherwise would have been left uncovered.
FRIEDMAN: It’s very easy to see the good results. The bad result it’s very much harder to see. You haven’t mentioned the products that aren’t there because the extra cost imposed by Consumer Product Safety Commission have prevented them from existing. You haven’t mentioned the case of the triss (phonetic) problem on the flammable garments. Here you had a clear case where the __ regulation of the CPSC essentially had the effect of requiring all manufacturers of children’s sleepwear to impregnate them with triss.
O’REILLY: Oh, but that’s not true at all.
FRIEDMAN: Three years __ five years later the regulation required that garments to be nonflammable and as it happened, triss was the most readily available chemical which could do it.
MCKENZIE: Kathleen O’Reilly.
O’REILLY: It’s absolutely not true.
FRIEDMAN: But let me finish the story first. Because the second half of the story is the important part of it. It turned out that triss was a carcinogen. And five years later or three years later, I’m not sure the exact time, the same agency had to prohibit the use of those sleepwear garments forcing them to be disposed of at great cost to everybody concerned.
O’REILLY: All right, lets look at the real interesting history here. In 1968, when Congress passed the Flammable Fabric Act, they did not tell the CPSC what chemicals would comply with that and what would not. And so initially when industry said, “we’re going to use triss,” the Consumer Product Safety Commission, from their initial tests, were disturbed by it and had announced informally to industry that they were not going to allow triss to be used. Industry balked and said, “we’re gonna to take you to court because the Act only says it has to be flame retardant.” You, the government, cannot tell us how to comply. And it was the industry that forced the hand of CPSC away. And they don’t even deny that now.
FRIEDMAN: I’m not trying to defend the industry. Go slowly. I am not pro-industry. I am pro-consumer. I’m like you. I’m not pro-industry. and, of course, industry will do a lot of bad things. The whole question at issue is what mechanism is more effective in protecting the interests of the consumers, the disbursed, widespread forces of the market. Take the case of the flammable fabrics, suppose you had not had the requirements.
MCKENZIE: But you believe it was right to test them, don’t you? For a government agency to test it?
FRIEDMAN: No, not at all.
MCKENZIE: No, no.
FRIEDMAN: There are private consumer testing agencies. There’s the Consumers Research. There’s Consumers Union. You speak about a widespread demand for more protection, those agencies have never __ those organizations __
CLAYBROOK: Oh, of course, they have all these publications on cars __
FRIEDMAN: Of course.
CLAYBROOK:__ but what they do is they test the brakes and steering. They never crash test them and the most important thing to know about a car when you buy it is if the car crashes are you going to be killed unnecessarily?
FRIEDMAN: The reason they __
CLAYBROOK: You can’t even get that information.
FRIEDMAN: But the reason they don’t test __
CLAYBROOK: It’s too expensive, that’s the reason why.
FRIEDMAN: Of course. Anyway it is too expensive for them because the number of consumers who are willing to buy their service and take it is very, very small.
CLAYBROOK: That is not why. The reason why is because it’s enormously expensive.
FRIEDMAN: Of course, but if they had a large enough number of customers, if there were enough customers, enough consumers who wanted the __
CLAYBROOK: Yes, but that’s a chicken and egg situation which is ridiculous.
FRIEDMAN: It’s not a chicken and egg situation. The whole situation __
CLAYBROOK: If you believe that technological information is important for consumer to have, which is that basis ad the thesis of your argument, surely that you would say that one of the things that society does as it groups together to provide basic services to the public; police, traffic services, all sorts of basic kinds of things, the mail service and the fire service and all the rest of it. Why is that they shouldn’t even do testing of technological subjects which the public has no way of knowing?
MCKENZIE: Before you reply, I want one or two others in on this, Bob Crandall.
CRANDALL: It seems to me that Professor Friedman could give a little bit on this ground. Certainly in the dissemination of information there’s a free rider problem. And one of the problems is that while you and I might value the results from a Consumer Union rather highly, we don’t have to pay for it. We can look over the shoulder of someone else, borrow the magazine from the library and so forth. I wouldn’t go so far as to say that the government should not at all be in the business of generating information though I am concerned about exactly the same forces, this evil industry that Miss O’Reilly talks about, having its influence on how this information is prepared. I don’t see how we guard ourselves against that.
FRIEDMAN: We don’t
CRANDALL: But it seems to me that there is a case to be made that the market does not supply enough information.
FRIEDMAN: It may not. But the market supplies a great deal and there is also a free rider problem in the negative sense on government provision of information because people who have no use for that information are required to pay for it.

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Open letter to President Obama (Part 414)Let’s spend someone else’s money to solve our problems!!! That is the number one reason we have a national debt so high!!!

(Emailed to White House on 1-14-13.)

President Obama c/o The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500

Dear Mr. President,

I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here.

Please explain to me if you ever do plan to balance the budget while you are President? I have written these things below about you and I really do think that you don’t want to cut spending in order to balance the budget. It seems you ever are daring the Congress to stop you from spending more.

President Barack Obama speaks about the debt limit in the East Room of the White House in Washington. | AP Photo

“The credit of the United States ‘is not a bargaining chip,’ Obama said on 1-14-13. However, President Obama keeps getting our country’s credit rating downgraded as he raises the debt ceiling higher and higher!!!!

Washington Could Learn a Lot from a Drug Addict

Just spend more, don’t know how to cut!!! Really!!! That is not living in the real world is it?

Making more dependent on government is not the way to go!!

Why is our government in over 16 trillion dollars in debt? There are many reasons for this but the biggest reason is people say “Let’s spend someone else’s money to solve our problems.” Liberals like Max Brantley have talked this way for years. Brantley will say that conservatives are being harsh when they don’t want the government out encouraging people to be dependent on the government. The Obama adminstration has even promoted a plan for young people to follow like Julia the Moocher.  

David Ramsey demonstrates in his Arkansas Times Blog post of 1-14-13 that very point:

Arkansas Politics / Health Care Arkansas’s share of Medicaid expansion and the national debt

Posted by on Mon, Jan 14, 2013 at 1:02 PM

Baby carrot Arkansas Medicaid expansion image

Imagine standing a baby carrot up next to the 25-story Stephens building in Little Rock. That gives you a picture of the impact on the national debt that federal spending in Arkansas on Medicaid expansion would have, while here at home expansion would give coverage to more than 200,000 of our neediest citizens, create jobs, and save money for the state.

Here’s the thing: while more than a billion dollars a year in federal spending would represent a big-time stimulus for Arkansas, it’s not even a drop in the bucket when it comes to the national debt.

Currently, the national debt is around $16.4 trillion. In fiscal year 2015, the federal government would spend somewhere in the neighborhood of $1.2 billion to fund Medicaid expansion in Arkansas if we say yes. That’s about 1/13,700th of the debt.

It’s hard to get a handle on numbers that big, so to put that in perspective, let’s get back to the baby carrot. Imagine that the height of the Stephens building (365 feet) is the $16 trillion national debt. That $1.2 billion would be the length of a ladybug. Of course, we’re not just talking about one year if we expand. Between now and 2021, the federal government projects to contribute around $10 billion. The federal debt is projected to be around $25 trillion by then, so we’re talking about 1/2,500th of the debt. Compared to the Stephens building? That’s a baby carrot.

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Here is how it will all end if everyone feels they should be allowed to have their “baby carrot.”

How sad it is that liberals just don’t get this reality.

Here is what the Founding Fathers had to say about welfare. David Weinberger noted:

While living in Europe in the 1760s, Franklin observed: “in different countries … the more public provisions were made for the poor, the less they provided for themselves, and of course became poorer. And, on the contrary, the less was done for them, the more they did for themselves, and became richer.”

Alexander Fraser Tytler, Lord Woodhouselee (15 October 1747 – 5 January 1813) was a Scottish lawyer, writer, and professor. Tytler was also a historian, and he noted, “A democracy cannot exist as a permanent form of government. It can only exist until the majority discovers it can vote itself largess out of the public treasury. After that, the majority always votes for the candidate promising the most benefits with the result the democracy collapses because of the loose fiscal policy ensuing, always to be followed by a dictatorship, then a monarchy.”

Thomas Jefferson to Joseph Milligan

April 6, 1816

[Jefferson affirms that the main purpose of society is to enable human beings to keep the fruits of their labor. — TGW]
 

To take from one, because it is thought that his own industry and that of his fathers has acquired too much, in order to spare to others, who, or whose fathers have not exercised equal industry and skill, is to violate arbitrarily the first principle of association, “the guarantee to every one of a free exercise of his industry, and the fruits acquired by it.” If the overgrown wealth of an individual be deemed dangerous to the State, the best corrective is the law of equal inheritance to all in equal degree; and the better, as this enforces a law of nature, while extra taxation violates it.

[From Writings of Thomas Jefferson, ed. Albert E. Bergh (Washington: Thomas Jefferson Memorial Association, 1904), 14:466.]

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Jefferson pointed out that to take from the rich and give to the poor through government is just wrong. Franklin knew the poor would have a better path upward without government welfare coming their way. Milton Friedman’s negative income tax is the best method for doing that and by taking away all welfare programs and letting them go to the churches for charity.

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Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733, lowcostsqueegees@yahoo.com

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Houston Nutt at Little Rock Touchdown Club Part 1


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On 9-23-13 I got to hear Houston Nutt speak at the Little Rock Touchdown Club and he pointed out that one of the most proud accomplishments of his Arkansas Coaching span was a great record in overtime games. You got to respect a lot of the results that Houston Nutt got while he was the Hog football coach. He won or tied for the SEC West 3 out of 10 years and he had us in the national title conversation in 1998 and 2006 as late as Novemeber. (Petrino did the same  in 2011.)

However, Nutt was right that one of the most impressive things Nutt did is go 6-1 in overtime games. The only loss being to Tennessee. I was driving from Little Rock to Orlando that night and I caught it on the radio in the fourth quarter. Little did I realize that I would get to see the last two overtime periods on tv at the hotel with my relatives about 1 hour later. What was amazing to me was the horrible field goal kick that Tennessee made in the second overtime. It cleared the goal post about 3 inches. Then our kicker had a chance to win it in the 3rd overtime with a 38 yard kick and he missed that!!! Here are some of the details of the game from Sports Illustrated:

Working overtime

No. 10 Tennessee takes out Arkansas 41-38 in six OTs

Posted: Sunday October 06, 2002 12:35 AM
Updated: Sunday October 06, 2002 1:56 AM

Rashad Moore, Omari Hand Tennessee’s Rashad Moore (58) and Omari Hand (91) rest during a timeout in the sixth OT of the Vols’ 41-38 win. AP

KNOXVILLE, Tenn. (AP) — Tennessee coach Phillip Fulmer said a lack of discipline and youthful mistakes were keeping the No. 10 Volunteers from playing their best. He had nothing to complain about Saturday night.

Jason Witten caught a 25-yard touchdown pass from Casey Clausen in the sixth overtime to give Tennessee (4-1, 1-1 SEC) an exhausting 41-38 win over Arkansas.

“This is the type of game that jells a football team. I am excited about the way we played,” he said. “We had the heart and the guts to take it to them.”

For the Razorbacks (2-2, 0-2), who beat Mississippi 58-57 in a record-setting seven-overtime game last season, it was a heart-wrenching loss.

They pushed into the final overtime but had to settle for a 47-yard field goal by David Carlton in the sixth OT before the Vols got their last chance.

“When it went into overtime, I said, ‘This is our game. We’re ready,”‘ Arkansas coach Houston Nutt said. “This was bitter, bitter. There were a lot of times we outplayed them.”

The teams kicked field goals in the first two overtimes and were held scoreless in the third.

Arkansas finally scored a touchdown in the next OT, on Matt Jones’ run, but the Razorbacks couldn’t get the 2-point conversion. Under NCAA rules, teams must go for 2 points after touchdowns starting with the third overtime.

Tennessee scored a touchdown on Clausen’s 25-yard pass to Tony Brown, but the Vols also failed on the 2-point conversion.

Jabari Davis, who scored two TDs in regulation, ran from 12 yards out to start the fifth overtime. He fumbled, but the ball was recovered in the end zone by Troy Fleming. Clausen was then stopped on the conversion attempt. De’Arrius Howard scored a TD for Arkansas, whose pass attempt was intercepted by Tennessee’s Julian Battle at the goal line.

Arkansas scored two touchdowns in a 41/2-minute span of regulation to tie the game at 17 with 3:30 to go.

The Razorbacks trailed 17-3 after Davis scored on a 58-yard touchdown run a minute into the fourth quarter. Arkansas got the ball back, drove 60 yards and scored when Howard ran 10 yards.

The Vols were pushed back, penalized and had to punt on fourth-and-17.

Standing at his own 8, Jones passed to Richard Smith at the 40, and Smith ran down the sideline untouched to the end zone for a 92-yard touchdown to tie it.

“The coaches have told us never to quit, and we were down seven at our own 8, I kept thinking about that,” Jones said.

Clausen completed 19 of 28 passes for 291 yards and two touchdowns.

Jones, who couldn’t find many open receivers, ran 21 times for 66 yards. Arkansas’ leading rusher, Cedric Cobbs, left the game in the third quarter with a twisted left ankle.

The Razorbacks, who have lost five straight games in Knoxville since 1992, continued to rely heavily on the run but couldn’t score a touchdown until Howard’s 10-yard run cut Tennessee’s lead to 17-10 with 6:56 remaining.

Tennessee came into the game averaging 129.5 yards on the ground — 10th out of 12 SEC teams — and was determined to improve despite its leading rusher, Cedric Houston, sitting out with a torn ligament in his left thumb.

The Vols pounded away at Arkansas’ defense with Davis, starting in place of Houston, carrying 25 times for 135 yards. Tennessee finished with 162 yards on 47 attempts.

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8/22/2012 at 1:00pm

Arkansas quarterback Matt Jones appeared too laid-back to some fans, but his stamina during septuple overtime games was hard to deny.
Image by University of Arkansas Athletics
Arkansas quarterback Matt Jones appeared too laid-back to some fans, but his stamina during septuple overtime games was hard to deny.

This football season marks the 21st for the Razorbacks as members of the SEC. Having completed two decades in the league it seemed worth reflecting on how far the program has come. Which victories over the last 20 years were the sweetest? Were there losses that hurt more than others? What coaching decisions still have folks scratching their heads? ArkansasSports360.com assembled a panel aimed at answering these questions. We have our list and we’d love to hear yours.

No. 8 on our moments you love to remember…

Going Overtime
When It Happened:
Nov. 3, 2001
Who We Remember: Matt Jones, Eli Manning, Jermaine Petty, Jason Peters, Houston Nutt and David Cutcliffe.
Why We Remember: An NCAA game had never before gone seven overtimes, and by the fifth one the fans for both sides in Vaught-Hemingway Stadium (and maybe those watching on ESPN2) were wishing for someone, anyone, to win this Arkansas-Ole Miss matchup. Ole Miss was favored behind future Super Bowl-winning quarterback Eli Manning, but regulation play ended 17-all, and then it really got wild.

The night proved to be Matt Jones’ coming out party, with unbelievable runs and throws during the extra periods. Jones looked like former Ole Miss superstar Archie Manning in running around the Rebels for a 25-yard scoring run, and later he scrambled and somehow found tight end Jason Peters (now an NFL All-Pro tackle) for a key two-point conversion pass.

It was as if Jones was drawing up plays in the dirt, and Ole Miss’ defense had no answer. Of course, Arkansas’ defense was having its own difficult time keeping Eli Manning from reaching the end zone too.

Finally, Hog linebacker Jermaine Petty stopped a tying 2-point play and Arkansas had a 58-56 win, spurring them on to a 7-4 regular-season finish.

The game became an “Instant” ESPN Classic, and KATV, Channel 7, produced videos of the game that were in huge demand.

The game would spark Arkansas to a berth in the Cotton Bowl against Oklahoma.

Jones and Arkansas would lose a six-OT game at Tennessee the next year and would win another seven-overtime game in 2003 over Kentucky and Jared Lorenzen, 71-63, but by then these games were old hat to Hog fans.

But maybe better than going seven overtimes was Nutt, fittingly, watching his Hogs use three OTs in dispatching eventual national champion LSU 50-48 in 2007 in the coach’s last game as Razorback coach. Darren McFadden and Peyton Hillis were especially dominant that day in Baton Rouge.

Nutt was an amazing 6-1 in overtime games as UA coach.

 

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