Taking on Ark Times Bloggers on the “Absurdity of Life without God!!” Part 9 (If God does not exist, then both man and the universe are inevitably doomed to death)

The Existence of God (Part 4)

Uploaded on Mar 6, 2009

Examining the Creation/Evolution Controversy in Light of Reason and Revelation

The Bible and Science (Part 01)

Atheists Trying to Have Their Cake and Eat It Too on Morality

Uploaded on Jul 27, 2011

http://reasonablefaith.org – Atheists Trying to Have Their Cake and Eat It Too on Morality. This video shows that when an atheist denies objective morality they also affirm moral good and evil without the thought of any contradiction or inconsistency on their part.

William Lane Craig and his arguments and evidence for God:

Moral Argument for God:

http://www.youtube.com/view_play_list…

Contingency Argument for God (the Leibnizian Argument):

http://www.youtube.com/view_play_list…

Kalam Cosmological Argument for God:

http://www.youtube.com/view_play_list…

Teleological Argument for God:

http://www.youtube.com/view_play_list…

Ontological Argument for God:

http://www.youtube.com/view_play_list…

Belief in God as Properly Basic:

http://www.youtube.com/playlist?p=PLE…

Link:

http://drcraigvideos.blogspot.com

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Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro)

Francis Schaeffer pictured below:

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Life without God in the picture is absurdity!!!. That was the view of King Solomon when he wrote the Book of Ecclesiastes 3000 years ago and it is the view of many of the modern philosophers today. Modern man has tried to come up with a lasting meaning for life without God in the picture (life under the sun), but it is not possible. Without the infinite-personal God of the Bible to reveal moral absolutes then man is left to embrace moral relativism. In a time plus chance universe man is reduced to a machine and can not find a place for values such as love. Both of Francis Schaeffer’s film series have tackled these subjects and he shows how this is reflected in the arts.

Here are some posts I have done on the series “HOW SHOULD WE THEN LIVE? : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” episode 9 “The Age of Personal Peace and Affluence”episode 8 “The Age of Fragmentation”episode 7 “The Age of Non-Reason” episode 6 “The Scientific Age”  episode 5 “The Revolutionary Age” episode 4 “The Reformation” episode 3 “The Renaissance”episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

I have discussed many subjects with my liberal friends over at the Ark Times Blog in the past and I have taken them on now on the subject of the absurdity of life without God in the picture. Most of my responses included quotes from William Lane Craig’s book THE ABSURDITY OF LIFE WITHOUT GOD.  Here is the result of one of those encounters from June of 2013:

I wrote:

Hackett evidently when I present many quotes from secularists that you look up to showing that they can not come up with any reason to believe that there is lasting meaning and there no basis for morals, you still insist there is hope for those who hold the worldview of the atheist when he or she must abandon that view to find hope for the future. Have you ever heard the song “Dust in the Wind” by the group Kansas? Kerry Livgren who wrote that song in 1978 said he realized like King Solomon that in the secular worldview reduces man to just “dust in the wind.” Both Kerry and fellow band member Dave Hope then put their faith in Christ in 1980 and have been serving Christ ever since.

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Just today I saw the 1978 movie “Interiors” by Woody Allen and the character Ronata (played by Diane Keaton) probed the question “Does life lose all of it’s meaning in the face of death and she said the argument from the Book of Ecclesiastes was quite convincing.William Lane Craig noted:
“Who am I?” he asks. “Why am I here? Where am I going?” Since the Enlightenment, when modern man threw off the shackles of religion, he has tried to answer these questions without reference to God. But the answers that have come back were not exhilarating, but dark and terrible. “You are the accidental by-product of nature, a result of matter plus time plus chance. There is no reason for your existence. All you face is death.”Modern man thought that when he had gotten rid of God, he had freed himself from all that repressed and stifled him. Instead, he discovered that in killing God, he had only succeeded in orphaning himself.

For if there is no God, then man’s life becomes absurd.

If God does not exist, then both man and the universe are inevitably doomed to death. Man, like all biological organisms, must die. With no hope of immortality, man’s life leads only to the grave. His life is but a spark in the infinite blackness, a spark that appears, flickers, and dies forever. Compared to the infinite stretch of time, the span of man’s life is but an infinitesimal moment; and yet this is all the life he will ever know. Therefore, everyone must come face to face with what theologian Paul Tillich has called “the threat of non-being.” For though I know now that I exist, that I am alive, I also know that someday I will no longer exist, that I will no longer be, that I will die. This thought is staggering and threaten-ing: to think that the person I call “myself” will cease to exist, that I will be no more!

I remember vividly the first time my father told me that someday I would die. Somehow, as a child, the thought had just never occurred to me. When he told me, I was filled with fear and unbearable sadness. And though he tried repeatedly to reassure me that this was a long way off, that did not seem to matter. Whether sooner or later, the undeniable fact was that I would die and be no more, and the thought overwhelmed me. Eventually, like all of us, I grew to simply accept the fact. We all learn to live with the inevitable. But the child’s insight remains true. As the French existentialist Jean-Paul Sartre observed, several hours or several years make no difference once you have lost eternity.

Whether it comes sooner or later, the prospect of death and the threat of non-being is a terrible horror. I met a student once who did not feel this threat. He said he had been raised on the farm and was used to seeing the animals being born and dying. Death was for him simply natural—a part of life, so to speak. I was puzzled by how different our two perspectives on death were and found it difficult to understand why he did not feel the threat of non-being. Years later, I think I found my answer in reading Sartre. Sartre observed that death is not threatening so long as we view it as the death of the other, from a third-person standpoint, so to speak. It is only when we internalize it and look at it from the first-person perspective—”my death: I am going to die”—that the threat of non-being be-comes real. As Sartre points out, many people never assume this first-person perspective in the midst of life; one can even look at one’s own death from the third-person standpoint, as if it were the death of another or even of an animal, as did my friend. But the true existential significance of my death can only be appreciated from the first-person perspective, as I realize that I am going to die and forever cease to exist.

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