Taking on Ark Times Bloggers on the “Absurdity of Life without God!!” Part 3 (If there is no lasting meaning to our lives then isn’t life utterly without reason?)

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The Bible and Science (Part 03)

There Is A Difference Between Absolute and Objective Moral Values

Published on Dec 6, 2012

For more resources visit: http://www.reasonablefaith.org

The Bethinking National Apologetics Day Conference: “Countering the New Atheism” took place during the UK Reasonable Faith Tour in October 2011. Christian academics William Lane Craig, John Lennox, Peter J Williams and Gary Habermas lead 600 people in training on how to defend and proclaim the credibility of Christianity against the growing tide of secularism and New Atheist popular thought in western society.

In this session, William Lane Craig delivers his critique of Richard Dawkins’ objections to arguments for the existence of God, followed by questions and answers from the audience. In this clip, Dr Craig addresses a question about objective moral values and distinguishes them from absolute moral values.

Dr. Francis Schaeffer – The Biblical Flow of Truth & History (part 2)

Francis Schaeffer pictured below:

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Life without God in the picture is absurdity!!!. That was the view of King Solomon when he wrote the Book of Ecclesiastes 3000 years ago and it is the view of many of the modern philosophers today. Modern man has tried to come up with a lasting meaning for life without God in the picture (life under the sun), but it is not possible. Without the infinite-personal God of the Bible to reveal moral absolutes then man is left to embrace moral relativism. In a time plus chance universe man is reduced to a machine and can not find a place for values such as love. Both of Francis Schaeffer’s film series have tackled these subjects and he shows how this is reflected in the arts.

Here are some posts I have done on the series “HOW SHOULD WE THEN LIVE? : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” episode 9 “The Age of Personal Peace and Affluence”episode 8 “The Age of Fragmentation”episode 7 “The Age of Non-Reason” episode 6 “The Scientific Age”  episode 5 “The Revolutionary Age” episode 4 “The Reformation” episode 3 “The Renaissance”episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

I have discussed many subjects with my liberal friends over at the Ark Times Blog in the past and I have taken them on now on the subject of the absurdity of life without God in the picture. Most of my responses included quotes from William Lane Craig’s book THE ABSURDITY OF LIFE WITHOUT GOD.  Here is the result of one of those encounters from June of 2013:

I wrote:

Citzen1 wrote, “I am not troubled that I will not be known by distant generations. Being appreciated by current ones is enough for me.”

Citzen1, if there is no lasting meaning to our lives then isn’t life utterly without reason?

Zatharus wrote, “…knowledge of an afterlife is even less knowable than a before life.”

Zatharus, then if this life doesn’t count then Hitler is never going to be punished for what he did in this life!!!! We can know if there is an afterlife. The Bible is a testable document. There are fulfilled prophecies in it from the Old Testament that have been fulfilled in history.

The secular view is totally bankrupt when it comes to this issue of finding a lasting meaning to our lives.

William Lane Craig wrote:

If death stands with open arms at the end of life’s trail, then what is the goal of life? To what end has life been lived? Is it all for nothing? Is there no reason for life? And what of the universe? Is it utterly pointless? If its destiny is a cold grave in the recesses of outer space, the answer must be yes—it is pointless. There is no goal, no purpose, for the universe. The litter of a dead universe will just go on expanding and expanding—forever.

And what of man? Is there no purpose at all for the human race? Or will it simply peter out someday, lost in the oblivion of an indifferent universe? The English writer H. G. Wells foresaw such a prospect. In his novel The Time Machine Wells’s time traveler journeys far into the future to discover the destiny of man. All he finds is a dead earth, save for a few lichens and moss, orbiting a gigantic red sun. The only sounds are the rush of the wind and the gentle ripple of the sea. “Beyond these lifeless sounds,” writes Wells, “the world was silent. Silent? It would be hard to convey the stillness of it. All the sounds of man, the bleating of sheep, the cries of birds, the hum of insects, the stir that makes the background of our lives—all that was over.”11 And so Wells’s time traveler returned. But to what?—to merely an earlier point on the purposeless rush toward oblivion. When as a non-Christian I first read Wells’s book, I thought, “No, no! It can’t end that way!” But if there is no God, it will end that way, like it or not. This is reality in a universe without God: there is no hope; there is no purpose. It reminds me of T.S. Eliot’s haunting lines:

This is the way the world ends
This is the way the world ends
This is the way the world ends
Not with a bang but a whimper.12

What is true of mankind as a whole is true of each of us individually: we are here to no purpose. If there is no God, then our life is not fundamentally different from that of a dog. I know that’s harsh, but it’s true. As the ancient writer of Ecclesiastes put it: “The fate of the sons of men and the fate of beasts is the same. As one dies so dies the other; indeed, they all have the same breath and there is no advantage for man over beast, for all is vanity. All go to the same place. All come from the dust and all return to the dust” (Eccles. 3:19–20 AT). In this book, which reads more like a piece of modern existentialist literature than a book of the Bible, the writer shows the futility of pleasure, wealth, education, political fame, and honor in a life doomed to end in death. His verdict? “Vanity of vanities! All is vanity” (1:2 ESV). If life ends at the grave, then we have no ultimate purpose for living.

But more than that: even if it did not end in death, without God life would still be without purpose. For man and the universe would then be simple accidents of chance, thrust into existence for no reason. Without God the universe is the result of a cosmic accident, a chance explosion. There is no reason for which it exists. As for man, he is a freak of nature—a blind product of matter plus time plus chance. Man is just a lump of slime that evolved rationality. There is no more purpose in life for the human race than for a species of insect; for both are the result of the blind interaction of chance and necessity. As one philosopher has put it: “Human life is mounted upon a subhuman pedestal and must shift for itself alone in the heart of a silent and mindless universe.”13

What is true of the universe and of the human race is also true of us as individuals. Insofar as we are individual human beings, we are the result of certain combinations of heredity and environment. We are victims of a kind of genetic and environmental roulette. Biologists like Richard Dawkins regard man as an electro-chemical machine controlled by its mindless genes. If God does not exist, then you are just a miscarriage of nature, thrust into a purposeless universe to live a purposeless life.

So if God does not exist, that means that man and the universe exist to no purpose—since the end of everything is death—and that they came to be for no purpose, since they are only blind products of chance. In short, life is utterly without reason.

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