Truth Tuesday:Crash course on existentialism with Sartre by Wes Widner

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How Should We then Live Episode 7 small (Age of Nonreason)

#02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer

The clip above is from episode 9 THE AGE OF PERSONAL PEACE AND AFFLUENCE

10 Worldview and Truth

In above clip Schaeffer quotes Paul’s speech in Greece from Romans 1 (from Episode FINAL CHOICES)

Two Minute Warning: How Then Should We Live?: Francis Schaeffer at 100

A Christian Manifesto Francis Schaeffer

Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR

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I love the works of Francis Schaeffer and I have been on the internet reading several blogs that talk about Schaeffer’s work and the work below was really helpful. Schaeffer’s film series “How should we then live?  Wikipedia notes, “According to Schaeffer, How Should We Then Live traces Western history from Ancient Rome until the time of writing (1976) along three lines: the philosophic, scientific, and religious.[3] He also makes extensive references to art and architecture as a means of showing how these movements reflected changing patterns of thought through time. Schaeffer’s central premise is: when we base society on the Bible, on the infinite-personal God who is there and has spoken,[4] this provides an absolute by which we can conduct our lives and by which we can judge society.  Here are some posts I have done on this series: Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age of Personal Peace and Affluence”, episode 8 “The Age of Fragmentation”, episode 7 “The Age of Non-Reason” , episode 6 “The Scientific Age”  episode 5 “The Revolutionary Age” , episode 4 “The Reformation” episode 3 “The Renaissance”, episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

Crash course on existentialism with Sartre

A bible-study companion of mine recently sent me Jean-Paul Sartre’s “Existentialism is a Humanism”. Here’s my response:

Thanks for sending that over! I must admit I haven’t read much of Sartre, so the lecture you sent helped remedy that.

I have a hard time differentiating existentialism from hedonism, something Sartre seems to acknowledge at least by accident when he talks about how existentialism got an early reputation for exalting man’s baser actions.

I suppose if we are to consider existence to come before essence then it logically follows that whatever I experience (ie. my present state of existence) should be considered of greater value than what I know (ie. knowledge of a transcendent essence). And if we are to begin with the subjective then it stands to reason that we can never attain knowledge of the divine. This struggle of where to begin epistemologically was also wrestled with by Plato and Aristotle (succinctly captured in this piece of art which depicts Plato’s notion of idealism which is the polar opposite of what Sartre is arguing for) and was also eloquently expressed by Francis Schaeffer (notably in his “Modern Man & Epistemology” lecture).

The third objection, stated by saying, “You take with one hand what you give with the other,” means, at bottom, “your values are not serious, since you choose them yourselves.” To that I can only say that I am very sorry that it should be so; but if I have excluded God the Father, there must be somebody to invent values.

One of the most instrumental Christian philosophers who paved the way for this kind of thinking, at least in the Church, was Friedrich Schleiermacher who argued that the primary way we know God is through our emotions and not through revelation/reason.

Its interesting how Sartre calls for men to be stewards of the emerging essence of mankind at the same time he claims that there is no ideal essence we are obliged to grow towards. I would agree with his notion that we should act as if all of mankind is defined by our actions, but that only makes sense if there is an objective and external observer whose favor or disapproval mattered. Sartre borrows much from the Christianity he misrepresents (ie. that Christian teaching is determined by the subjective whims of priests) and loathes. In fact, his a priori assumption that moral ideals would remain unchanged if we were to find that God doesn’t exist stands in direct opposition to his admission that Dostoevsky’s notion that “without God all things are permissible”. And he further contradicts himself when he talks about an ideal form of morality whose particulars are subject to change!

I understand why he claims that existentialism is a form of humanism, mostly because it puts man in the center of the universe. But like all other humanistic variants, it suffers from the same frailties that all men do. Namely our lack of omniscience and immortality, both of which it seems Sartre struggles with mightily to no avail.

Thanks again for the paper. Here are some movies on existentialism in case you’re interested to see what Hollywood does with this philosophy. There are a lot of big name actors in these movies which leads me to believe that existentialism is held in high esteem by much of Hollywood.

  • eXistenZ – The director required the cast to read Sartre and other existential philosophers in preparation for the movie
  • I heart Huckabees – Plot centers around a team of existential detectives

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