Francis Schaeffer’s wife Edith passes away on Easter weekend 2013 Part 2 (includes pro-life editorial cartoon and 9 things you should know about Edith)

The Francis and Edith Schaeffer Story Pt.1 – Today’s Christian Videos

The Francis and Edith Schaeffer Story – Part 3 of 3

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

Published on Oct 6, 2012 by

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Picture of Francis Schaeffer and his wife Edith from the 1930′s above. I was sad to read about Edith passing away on Easter weekend in 2013. I wanted to pass along this fine article below.

Joe Carter|8:13 AM CT

9 Things You Should Know About Edith Schaeffer

9 Things You Should Know About Edith Schaeffer avatar

Edith Schaeffer, co-founder of L’Abri Fellowship and widow of theologian-philosopher Francis Schaeffer, died on Friday at age 98. Here are 9 things you should know about Mrs. Schaeffer:

1. Schaeffer was born in Wenzhou, China to missionaries who were serving with the China Inland Mission.

2. In addition to her English name, her parents gave her the Chinese name Mei Fuh, meaning “beautiful happiness”.

3. On June 26th, 1932, Edith attended a meeting in her liberal Presbyterian church where a Unitarian minister delivered an address on “How I know that Jesus is Not the Son of God, and How I Know that the Bible is not the Word of God.” She was prepared to offer a rebuttal when a young man stood up and said, “My name is Francis Schaeffer and I want to say that I know Jesus is the Son of God, and He is also my Savior.” After Francis delivered his testimony, Edith added a brief apologetic for the truth of the Bible. The two began dating that night and married three years later.

4. To put her husband Francis through seminary, Edith tailored men’s suits and made gowns and wedding dresses for private clients.

5. After three years serving in active parish ministries in the United States, the Schaeffers moved their family to Switzerland in 1948 to help churches in their efforts to resist both liberalism in theology and existentialism in the culture after World War II.

6. L’Abri Fellowship began in Switzerland in 1955 when Francis and Edith decided in faith to open their home to be a place where people might find satisfying answers to their questions and practical demonstration of Christian care. It was called L’Abri, the French word for “shelter,” because they sought to provide a shelter from the pressures of a relentlessly secular 20th century.

7. By 1960, L’Abri had become such a phenomenon that it attracted the notice of Time magazine. Edith’s “Family Letter” had a circulation of 1,300, and her Sunday evening “High Tea” was hosting upwards of 50 people from around the world every week.

8. Edith helped to restore and popularize the all-but-lost arts of hospitality and homemaking within the evangelical community during the last twentieth-century. As she wrote in her book, What is a Family?, “There needs to be a homemaker exercising some measure of skill, imagination, creativity, desire to fulfill needs and give pleasure to others in the family. How precious a thing is the human family. It it not worth some sacrifice in time, energy, safety, discomfort, work? Does anything come forth without work?”

9. Edith wrote or co-wrote 20 books, two less than her husband. Two of her books (Affliction) and (The Tapestry: the Life and Times of Francis and Edith Schaeffer) won the Gold Medallion Award from the Evangelical Christian Publishers Association.

Joe Carter is an editor for The Gospel Coalition and the co-author of How to Argue Like Jesus: Learning Persuasion from History’s Greatest Communicator. You can follow him on Twitter.

Many in the press made a big deal about the 40th birthday of Roe v Wade but there are over 55 million aborted unborn babies in heaven wishing they had at least one birthday as this wonderful editorial cartoon illustrates.

(Francis did a great job in his film series “How Should we then live?” in looking at how humanism has affected art and culture in the Western World in the last 2000 years. My favorite episodes include his study of the Renaissance, the Revolutionary age, the age of Nonreason, and the age of Fragmentation.)

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