Monthly Archives: January 2013

What is it like coaching against your brother?

January 28, 2013 – 6:55 am

I got to hear Vince Dooley speak at the Little Rock Touchdown Club a couple of years ago and he was a great speaker. He had to coach against his brother Bill. Mack Brown had to coach his older brother Watson too. The funny thing about the Brown brothers is they both got their start at the University of Memphis.

 

  • photo
     
    Former Georgia coaches Vince (standing) and Bill Dooley faced each other after Bill went to UNC.
    Photo by Contributed Photo /Chattanooga Times Free Press.
     

Two former Southeastern Conference football coaches have done the brother-versus-brother thing, and it’s an experience they could have lived without.

As soon as the Super Bowl XLVII matchup between Jim Harbaugh’s San Francisco 49ers and John Harbaugh’s Baltimore Ravens became official Sunday evening, Vince Dooley and Watson Brown couldn’t help but recall when they had to face their siblings. Dooley coached Georgia to a 1971 Gator Bowl win over North Carolina, which was guided by younger brother Bill, but Brown wasn’t as fortunate.

His Vanderbilt Commodores lost during the 1986 and ’87 seasons to the Tulane Green Wave, who were coached by younger brother Mack.

“Neither one of us liked it, and we said we would never do it again,” Watson Brown said Tuesday. “Mack isn’t just my brother but my closest friend in the coaching profession, and we couldn’t talk much those two years. Being out there with him before the game and shaking hands after the game were hard for me.”

Brown, who later coached at UAB and is now at Tennessee Tech, knew Tulane was on the schedule for two years when he took the Vanderbilt job in 1986. His brother used the 35-17 and 27-17 wins over the Commodores to help land a job at North Carolina, where he worked for a decade before leaving for Texas, where he won the 2005 national championship.

The two Browns have never coached together, but when Vince Dooley took over at Georgia in 1964, he hired his brother as offensive coordinator. After three seasons, the younger Dooley left for UNC, and there was no shortage of sibling stories in the month leading up to their lone career collision.

“I read where my brother said that his favorite toy growing up was a fire truck and that I had taken it from him and that he had always been mad about it,” Vince Dooley said. “After the banquet the day before the game, I quoted what he had said. I had bought a little fire truck, and I told him that I would give the fire truck back to him right now.”

Following Georgia’s 7-3 triumph in which Jimmy Poulos rushed for 161 yards and scored the touchdown on a 25-yard run in the third quarter, the Dooleys met at midfield.

“When it’s over and you win, you feel good, but you have some empathy for the other coach,” Vince said. “When you walk out there and see that it’s your brother, you have more empathy than normal for the other coach. It was better him than me, though, because when you get down to it, it’s competition.”

The awkwardness of the dueling Dooleys in Jacksonville continued when the teams got back to the hotel. Dooley’s wife, Barbara, was irate that his sister, Rosezella, had been pulling for the Tar Heels.

“Billy was always the baby of the family, so I understood why my sister would be pulling for him,” Vince said. “My wife didn’t understand at all. It was a bad experience, and we hoped it would never have to happen again.”

Watson Brown said nobody handled his two sibling situations better than his grandfather, Eddie Watson, who coached for more than three decades at Putnam County High School. Watson wore a two-billed hat with a Vanderbilt logo and a Tulane logo, shifting it depending on who had the ball.

This is not the first meeting between the Harbaughs — the Ravens defeated the 49ers 16-6 on Thanksgiving night in 2011 — and Brown believes the impending clash in New Orleans will be easier for them than the two he and his brother endured.

“I think the magnitude of this game will help,” Brown said. “They have so much at stake that they probably don’t have time to think about it being brother-brother, and this will be quicker compared to having a whole season to think about it. This one is two weeks and all of a sudden here it is.”

Vince Dooley, ever the historian, noted that the Harbaughs will have to square off several more times before catching Bump and Pete Elliott. Bump guided Michigan and Pete led Illinois in seven head-to-head meetings from 1960 to ’66.

“Going through that would have to be the worst of them all,” Dooley said.

Related posts:

1-7 SEC record was worst ever for Vols, Dooley on hot seat?

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Is Derek Dooley going to get time to put winning program together for Vols?

My son Wilson and I went to the Tennessee Vols at Arkansas Razorback game in Fayetteville last year. During a restroom stop in Ozark, Arkansas I got to hear a lot of Tennessee fans talking. One said that Dooley will be gone at the end of 2011 and the other said that they have to […]

Paul Finebaum speaks at Little Rock Touchdown Club Part 1

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Tennessee Vols thrilled about not playing Hogs in football this year!!!

 

Why is John L. Smith on the hot seat?

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Arkansas should make a run at James Franklin

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Majors speaks at Little Rock Touchdown Club (Part 8)jh76

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Majors speaks at Little Rock Touchdown Club (Part 6)jh74

Georgia’s Herschel Walker runs over Tennessee’s Bill Bates Uploaded by GDawg34 on Jun 29, 2007 University of Georgia running back Herschel Walker announces his presence to the world on Sept. 6, 1980 as he absolutely demolishes and demoralizes All-SEC safety Bill Bates from Tennessee, and pretty much the rest of the Volunteer team. With UGA trailing 15-2 at […]

Johnny Majors speaks at Little Rock Touchdown Club (Part 3)

I heard Johnny Majors speak at the November 7, 2011 Little Rock Touchdown Club. He talked about his respect for Frank Broyles and the great coach he was. He also said he saw a lot of those same great qualities in Derek Dooley. Uploaded by TheMemphisSlim on Sep 3, 2010 Johnny Majors from Huntland, TN tried out for the […]

By Everette Hatcher III | Posted in Current Events | Comments (0)

Open letter to President Obama (Part 227 B)

January 28, 2013 – 6:44 am
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Francis Schaeffer is a hero of mine and I want to honor him with a series of posts on Sundays called “Schaeffer Sundays” which will include his writings and clips from his film series. I have posted many times in the past using his material.

Philosopher and Theologian, Francis A. Schaeffer has argued, “If there are no absolutes by which to judge society, then society is absolute.” Francis Schaeffer, How Shall We Then Live? (Old Tappan NJ: Fleming H Revell Company, 1976), p. 224.

____________________________________

 

President Obama c/o The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500

Dear Mr. President,

I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here. I know you are not pro-life but I wanted to share some pro-life material with you regardless.

Al Mohler wrote the article ,”FIRST-PERSON: They indeed were prophetic,” Jan 29, 2004, and in this great article he noted:   .

“We stand today on the edge of a great abyss,” they wrote. “At this crucial moment choices are being made and thrust on us that will for many years to come affect the way people are treated. We want to try to help tip the scales on the side of those who believe that individuals are unique and special and have great dignity.”

This year marks the 25th anniversary of “Whatever Happened to the Human Race?” by Francis Schaeffer and C. Everett Koop. The anniversary serves to remind us just how unaware and unawake most evangelicals really were 25 years ago — and how prophetic the voices of Schaeffer and Koop were.

Whatever Happened to the Human Race? was both a book project and a film series, the fruit of an unusual collaboration between Francis Schaeffer, one of the truly significant figures of 20th-century evangelicalism, and C. Everett Koop, one of the nation’s most illustrious pediatric surgeons. They were an odd couple of sorts, but on the crucial issues of human dignity and the threat of what would later be called the “Culture of Death,” they were absolutely united.

Francis Schaeffer, who died in 1984, was nothing less than a 20th-century prophet. He was a genuine eccentric, given to wearing leather breeches and sporting a goatee — then quite unusual for anyone in the evangelical establishment. Then again, Schaeffer was never really a member of any establishment, and that is partly why a generation of questioning young people made their way to his Swiss study center known as L’Abri.

Big ideas were Schaeffer’s business — and the Christian worldview was his consistent framework. Long before most evangelicals even knew they had a worldview, Schaeffer was taking alternative worldviews apart and inculcating in his students a love for the architecture of Christian truth and the dignity of ideas.

Key figures on the evangelical left wrote Schaeffer off as a crank, and he returned the favor by denying that they were evangelicals at all. They complained that he did not follow their rules for scholarly publication. He pointed out that people actually read his books — and young people frustrated with cultural Christianity read his books by the thousands. They were looking for someone with ideas big enough for the age, relevant for the questions of the times, and based without compromise in Christian truth. Francis Schaeffer — knee pants and all — became a prophet for the age.

Dr. C. Everett Koop, on the other hand, is a paragon of the American establishment — a former surgeon-in-chief at the Children’s Hospital in Philadelphia and later surgeon general of the United States under President Reagan. In 1974 Koop catapulted to international attention by performing the first successful surgical separation of conjoined twins. A Presbyterian layman, Koop lives in quasi-retirement in Pennsylvania. His surgical procedures remain textbook cases for medical students today.

Whatever Happened to the Human Race? awakened American evangelicals to the anti-human technologies and ideologies that then threatened human dignity. Most urgently, the project put abortion unquestionably on the front burner of evangelical concern. The tenor of the times is seen in the fact that Schaeffer and Koop had to argue to evangelicals in the late 1970s that abortion was not just a “Catholic” issue. They taught many evangelicals a new and urgently needed vocabulary about embryo ethics, euthanasia and infanticide. They knew they were running out of time.

“Each era faces its own unique blend of problems,” they argued. “Our time is no exception. Those who regard individuals as expendable raw material — to be molded, exploited, and then discarded — do battle on many fronts with those who see each person as unique and special, worthwhile, and irreplaceable.”

Every age is marked by both the “thinkable” and the “unthinkable,” they asserted — and the “thinkable” of late-20th-century Western cultures was dangerously anti-human. The lessons of the century — with the Holocaust at its center — should be sufficient to drive the point home. The problem, as illustrated by those who worked in Hitler’s death camps, was the inevitable result of a loss of conscience and moral truth. They were “people just like all of us,” Koop and Schaeffer reminded. “We seem to be in danger of forgetting our seemingly unlimited capacities for evil, once boundaries to certain behavior are removed.”

By the last quarter of the century, life and death were treated as mere matters of choice. “The schizophrenic nature of our society became further evident as it became common practice for pediatricians to provide the maximum of resuscitative and supportive care in newborn intensive-care nurseries where premature infants were under their care — while obstetricians in the same medical centers were routinely destroying enormous numbers of unborn babies who were normal and frequently of larger size. Minors who could not legally purchase liquor and cigarettes could have an abortion-on-demand and without parental consent or knowledge.”

Schaeffer and Koop pointed to other examples of moral schizophrenia. Disabled persons were given new access to facilities and services in the name of human rights, while preborn infants diagnosed with the same disabilities were often aborted — with the advice that it would be “wrong” to bring such a baby into the world.

Long before the discovery of stem cells and calls for the use of human embryos for such experimentation, Schaeffer and Koop warned of attacks upon human life at its earliest stage. “Embryos ‘created’ in the biologist’s laboratory raise special questions because they have the potential for growth and development if planted in the womb. The disposal of these live embryos is a cause for ethical and moral concern.”

They also saw the specter of infanticide and euthanasia. Infanticide, including what is now called “partial-birth abortion,” is murder, they argued. “Infanticide is being practiced right now in this country, and the saddest thing about this is that it is being carried on by the very segment of the medical profession which has always stood in the role of advocate for the lives of children.” Long before the formal acceptance of euthanasia in countries like the Netherlands, Koop and Schaeffer saw the rise of a “duty to die” argument used against the old, the very sick and the unproductive. They rejected euthanasia in the case of a “so-called vegetative existence” and warned all humanity that disaster awaited a society that lusted for a “beautiful death.”

“Abortion, infanticide, and euthanasia are not only questions for women and other relatives directly involved — nor are they the prerogatives of a few people who have thought through the wider ramifications,” they declared. “They are life-and-death issues that concern the whole human race equally and should be addressed as such.”

How did this happen? This embrace of an anti-human “humanism” could only be explained by the rejection of the Christian worldview. “Judeo-Christian teaching was never perfectly applied,” they acknowledged, “but it did lay a foundation for a high view of human life in concept and practice.” Through the inculcation of biblical values, “people viewed human life as unique — to be protected and loved — because each individual is made in the image of God.”

Two great enemies of truth were blamed for this loss of biblical truth — modern secularism and theological liberalism. The secularists insist on the imposition of a “humanism” that defines humanity in terms of productivity, arbitrary standards of beauty and health, and an inverted system of value. Theological liberalism, denying the truthfulness of the Bible, robs the church and the society of any solid authority. The biblical concept of humanity made in the image of God is treated as poetry rather than as truth. But, “if people are not made in the image of God, the pessimistic, realistic humanist is right: The human race is indeed an abnormal wart on the smooth face of a silent and meaningless universe.”

Everything else simply follows. “In this setting, abortion, infanticide, and euthanasia … are completely logical. Any person can be obliterated for what society at one moment thinks of as its own social or economic good.” Once human life and human dignity are devalued to this degree, recovery is extremely difficult — if not impossible.

The past 25 years has been a period of even more rapid technological and moral change. We now face threats to human dignity unimaginable just a quarter-century ago. We must now deal with the ethical challenges of embryo research, human cloning, the Human Genome Project and the rise of transhuman technologies. Even with many Christians aware and active on these issues, we are losing ground.

Francis Schaeffer and Everett Koop ended their book with a call for action. “If, in this last part of the twentieth century, the Christian community does not take a prolonged and vocal stand for the dignity of the individual and each person’s right to life — for the right of each person to be treated as created in the image of God, rather than as a collection of molecules with no unique value — we feel that as Christians we have failed the greatest moral test to be put before us in this century.”

In this new century, that warning is even more threatening and more urgent. The challenges of the 21st century are even greater than those faced in the century before. This should make us even more thankful for the prophetic witness of Francis Schaeffer and C. Everett Koop — and even more determined to contend for life. Humanity still stands on the brink of that abyss.

________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733, lowcostsqueegees@yahoo.com
–30–
Adapted from the Crosswalk.com weblog of R. Albert Mohler Jr., president of Southern Baptist Theological Seminary in Louisville, Ky.

What Ever Happened to the Human Race?

By Everette Hatcher III | Posted in Francis Schaeffer, President Obama, Prolife | Comments (0)

“Music Monday” O Brother Where Art Thou – Man Of Constant Sorrow

January 28, 2013 – 6:25 am

O Brother Where Art Thou – Man Of Constant Sorrow

Uploaded by on Oct 29, 2009

O Brother Where Art Thou – Man Of Constant Sorrow

O Brother Where Art Thou film movie comedy 2000 George Clooney John Turturro John Goodman Holly Hunter

_________________

Wikipedia notes:

History

There is some uncertainty whether Dick Burnett himself wrote the song. One claim is that it was sung by the Mackin clan in 1888 in Ireland and that Cameron O’Mackin emigrated to Tennessee, brought the song with him, and performed it. In an interview he gave toward the end of his life, Burnett himself indicated that he could not remember:

Charles Wolfe: “What about this “Farewell Song” – ‘I am a man of constant sorrow’ – did you write it?”
Richard Burnett: “No, I think I got the ballad from somebody – I dunno. It may be my song…”[1]

If Burnett wrote the song, the date of its composition, or at least of the editing of certain lyrics by Burnett, can be fixed at about 1913. Since it is known that Burnett was born in 1883, married in 1905, and blinded in 1907, the dating of two of these texts can be made on the basis of internal evidence. The second stanza of “Farewell Song” mentions that the singer has been blind six years, which put the date at 1913. According to the Country Music Annual, Burnett “probably tailored a pre-existing song to fit his blindness” and may have adapted a hymn. Charles Wolfe argues that “Burnett probably based his melody on an old Baptist hymn called “Wandering Boy”.[2]

During 1918, Cecil Sharp collected the song and published it as “In Old Virginny” (Sharp II, 233).

Sarah Ogan Gunning’s re-writing of the traditional “Man” into a more personal “Girl” took place about 1936 in New York, where her first husband, Andrew Ogan, was fatally ill. The text was descriptive of loneliness away from home and anticipated her bereavement; the melody she remembered from a 78 rpm hillbilly record (Emry Arthur, probably Vocalion Vo 5208, 1928) she had heard some years before in the mountains.

On October 13, 2009 on the Diane Rehm Show, Dr. Ralph Stanley of the Stanley Brothers, born in 1927, discussed the song, its origin, and his effort to revive it:[3]

“Man of Constant Sorrow” is probably two or three hundred years old. But the first time I heard it when I was y’know, like a small boy, my daddy – my father – he had some of the words to it, and I heard him sing it, and we – my brother and me – we put a few more words to it, and brought it back in existence. I guess if it hadn’t been for that it’d have been gone forever. I’m proud to be the one that brought that song back, because I think it’s wonderful.”

Stanley’s autobiography is titled Man of Constant Sorrow.[4]

[edit] Recordings and cover versions

‹ The template below (Cleanup-laundry) is being considered for deletion. See templates for discussion to help reach a consensus.›
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 The embedded lists in this article may contain items that are not encyclopedic. Please help out by removing such elements and incorporating appropriate items into the main body of the article. (January 2011)
  • 1928 – The song was recorded in 1928 by Emry Arthur.
  • 1951 – It was popularized by the Stanley Brothers, on Columbia 20816, Recorded: Nov. 3, 1950, Released: May 1951.
  • 1959 – The Stanley Brothers re-recorded it on King Records 45-5269, Recorded: Sep. 15, 1959, Released: Oct. 1959. This version is probably the first with a very similar vocal arrangement as the one used in the movie O Brother, Where Art Thou?, where it is performed by the fictitious group Soggy Bottom Boys (recorded by Dan Tyminski, Harley Allen, and Pat Enright).
  • 1960 – A version of the song, “Girl of Constant Sorrow”, is included on the remastered version of the album Joan Baez, first released in 1960 on the Vanguard label.[5]
  • 1961 – Recorded by Roscoe Holcomb (Daisy Kentucky) in 1961–1962 with an arrangement more like Dylan’s than that of the Stanleys.(Music of Roscoe Holcomb and Wade Ward,Smithsonian Folkways, Smithsonian Center for Folklife and Cultural Heritage.)
  • 1961 – Judy Collins‘s 1961 debut album, A Maid of Constant Sorrow, took its name from a variant of the song that was performed on the album.
  • 1962 – It appears on Bob Dylan‘s 1962 eponymous debut album and Dylan performed the song during his first national television appearance in 1963.
  • 1962 – In their 1962 self-titled debut album Peter, Paul and Mary recorded another version as “Sorrow.”
  • 1966 – It was recorded by Waylon Jennings on his 1966 major-label debut Folk-Country.
  • 1969 – Rod Stewart performed the song on his debut solo album in 1969.
  • 1970 – It was also recorded by Ginger Baker’s Air Force on their eponymous debut album in 1970, sung by Air Force guitarist and vocalist (and former Moody Blues, future Wings member) Denny Laine. The band used the same melody, and for the most part the same lyrics (but substituted ‘Birmingham’ for ‘Colorado’). The arrangement differed, though, as this was a loosely improvised live version, with violin and saxophones, that stays very much in the major scales of A, D and E, unlike its future bluesier brethren. It was the only band single; it charted #36 on the U.S. country charts and #86 in UK.
  • 1972 – An a cappella version appears on The Dillards‘ 1972 LP Roots and Branches.
  • 1972 – Some of the lyrics were used verbatim in the Rolling Stones song “Let It Loose” from the 1972 LP Exile on Main St.
  • 1993 – “Man of Constant Sorrow” was one of many songs recorded by Jerry Garcia, David Grisman, and Tony Rice one weekend in February 1993. Jerry’s taped copy of the session was later stolen by his pizza delivery man, eventually became an underground classic, and finally edited and released in 2000 as The Pizza Tapes.[citation needed] Jerry Garcia also sang an a cappella version on June 11, 1962, at the Jewish Community Center in San Carlos, California, with the Sleepy Hollow Hog Stompers.[citation needed] Though unreleased, it has been widely circulated among traders at least since the 1980s.[citation needed]
  • 2000 – Jackson Browne and Irish accordionist Sharon Shannon recorded their version of the song in 2000. It also appeared in Shannon’s album The Diamond Mountain Sessions.
  • 2000 – The song appears in the 2000 film O Brother, Where Art Thou?, under the title “I Am a Man of Constant Sorrow.” Performed by the fictitious Soggy Bottom Boys in the movie, it was recorded by Dan Tyminski, Harley Allen, and Pat Enright. It was a hit in the movie for the Soggy Bottom Boys and later became a hit single in real life. It received a CMA for “Single of the Year” and a Grammy for “Best Country Collaboration with Vocals” and it peaked at #35 on Billboard’s Hot Country Songs chart. Dan Tyminski performed this song at the Crossroads Guitar Festival with Ron Block and live with Alison Krauss. The version used in the film is closest in lyrics and singing style to Ralph Stanley’s.
  • 2000– The folk group Donna the Buffalo did a reggae-influenced cover on their album Positive Friction.
  • 2001 – A version entitled “Soul of Constant Sorrow” appears on the 2001 album Mountain Soul by country singer Patty Loveless.
  • 2003 – In 2003, musicians Skeewiff remixed “Man of Constant Sorrow.” The song was so popular in Australia that it featured at #96 in the Triple J’s hottest 100 songs of 2003. That same year, the O Brother Where Art Thou? version of the song ranked #20 in CMT’s 100 Greatest Songs in Country Music.
  • 2006 – Osaka Popstar recorded a punk rock cover of this song for their debut album Osaka Popstar and the American Legends of Punk.
  • 2007 – Canadian hard rock group Tin Foil Phoenix released it on their 2007 second album Age of Vipers as a bonus track.
  • 2009 – Norwegian all-girl pop band Katzenjammer covered the song briefly in their 2009 US tour.[citation needed]
  • 2011 – The John Hollenbeck Large Ensemble covered the song at the Newport Jazz Festival[6]
  • 2012 – The hard-rock band Charm City Devils released a video of their cover of the song on their YouTube channel.[7] The lyric video video was a montage of images and footage from old black and white movies over which were superimposed the song’s lyrics in an ornate but damaged font consistent with the band’s branding.
  • 2012 – The poet and rapper George Watsky released a cover/remix of the song on his YouTube channel.[8] The video shows similar themes to the film O Brother, Where Art Thou?. This version of the song adds hip-hop elements (such as Watsky’s rapping for the verse).
By Everette Hatcher III | Posted in Current Events | Comments (1)

Listing of transcripts and videos of “Free to Choose” episode 4 – From Cradle to Grave on www.theDailyHatch.org

January 28, 2013 – 4:48 am

In the last few years the number of people receiving Food Stamps has skyrocketed. President Obama has not cut any federal welfare programs but has increased them, and he  has used class warfare over and over the last few months and according to him equality at the finish line is the equality that we should all be talking about. However, socialism has never worked and it has always killed incentive to produce more. Milton Friedman shows in this film series below how so many people get caught in the “Welfare Trap.” Friedman also gives a great solution to this problem in the “negative income tax.” I am glad that I had the chance to be studying his work for over 30 years now.

In 1980 when I first sat down and read the book “Free to Choose” I was involved in Ronald Reagan’s campaign for president and excited about the race. Milton Friedman’s books and film series really helped form my conservative views. Take a look at one of my favorite films of his:

Friedman Friday:(“Free to Choose” episode 4 – From Cradle to Grave, Part 1 of 7)

Volume 4 – From Cradle to Grave
Abstract:

Since the Depression years of the 1930s, there has been almost continuous expansion of governmental efforts to provide for people’s welfare. First, there was a tremendous expansion of public works. The Social Security Act followed close behind. Soon other efforts extended governmental activities in all areas of the welfare sector. Growth of governmental welfare activity continued unabated, and today it has reached truly staggering proportions. Travelling in both Britain and the U.S., Milton Friedman points out that though many government welfare programs are well intentioned, they tend to have pernicious side effects. In Dr. Friedman’s view, perhaps the most serious shortcoming of governmental welfare activities is their tendency to strip away individual independence and dignity. This is because bureaucrats in welfare agencies are placed in positions of tremendous power over welfare recipients, exercising great influence over their lives. Because people never spend someone else’s money as carefully as they spend their own, inefficiency, waste, abuse, theft, and corruption are inevitable. In addition, welfare programs tend to be self-perpetuating because they destroy work incentives. Indeed, it is often in the welfare recipients’ best interests to remain unemployed. Dr. Friedman suggests a negative income tax as a way of helping the poor. The government would pay money to people falling below a certain income level. As they obtained jobs and earned money, they would continue to receive some payments from the government until their outside income reached a certain ceiling. This system would make people better off who sought work and earned income. This contrasts with many of today’s programs where one dollar earned means nearly one dollar lost in welfare payments.

Volume 4 – From Cradle to Grave
Transcript:
Friedman: After the 2nd World War, New York City authorities retained rent control supposedly to help their poorer citizens. The intentions were good. This in the Bronx was one result.
By the 50’s the same authorities were taxing their citizens. Including those who lived in the Bronx and other devastated areas beyond the East River to subsidize public housing. Another idea with good intentions yet poor people are paying for this, subsidized apartments for the well-to-do. When government at city or federal level spends our money to help us, strange things happen.
The idea that government had to protect us came to be accepted during the terrible years of the Depression. Capitalism was said to have failed. And politicians were looking for a new approach.
Franklin Delano Roosevelt was a candidate for the presidency. He was governor of New York State. At the governor’s mansion in Albany, he met repeatedly with friends and colleagues to try to find some way out of the Depression. The problems of the day were to be solved by government action and government spending. The measures that FDR and his associates discussed here derived from a long line of past experience. Some of the roots of these measures go back to Bismark’s Germany at the end of the 19th Century. The first modern state to institute old age pensions and other similar measures on the part of government. In the early 20th Century Great Britain followed suit under Lloyd George and Churchill. It too instituted old age pensions and similar plans.
These precursors of the modern welfare state had little effect on practice in the United States. But they did have a very great effect on the intellectuals on the campus like those who gathered here with FDR. The people who met here had little personal experience of the horrors of the Depression but they were confident that they had the solution. In their long discussions as they sat around this fireplace trying to design programs to meet the problems raised by the worst Depression in the history of the United States, they quite naturally drew upon the ideas that were prevalent at the time. The intellectual climate had become one in which it was taken for granted that government had to play a major role in solving the problems in providing what came later to be called Security from Cradle to Grave.
Roosevelt’s first priority after his election was to deal with massive unemployment. A Public Works program was started. The government financed projects to build highways, bridges and dams. The National Recovery Administration was set up to revitalize industry. Roosevelt wanted to see America move into a new era. The Social Security Act was passed and other measures followed. Unemployment benefits, welfare payments, distribution of surplus food. With these measures, of course, came rules, regulations and red tape as familiar today as they were novel then. The government bureaucracy began to grow and it’s been growing ever since.
This is just a small part of the Social Security empire today. Their headquarters in Baltimore has 16 rooms this size. All these people are dispensing our money with the best possible intentions. But at what cost?
In the 50 years since the Albany meetings, we have given government more and more control over our lives and our income. In New York State alone, these government buildings house 11,000 bureaucrats. Administering government programs that cost New York taxpayers 22 billion dollars. At the federal level, the Department of Health, Education and Welfare alone has a budget larger than any government in the world except only Russia and the United States.
Yet these government measures often do not help the people they are supposed to. Richard Brown’s daughter, Helema, needs constant medical attention. She has a throat defect and has to be connected to a breathing machine so that she’ll survive the nights. It’s expensive treatment and you might expect the family to qualify for a Medicaid grant.
Richard Brown: No, I don’t get it, cause I’m not eligible for it. I make a few dollars too much and the salary that I make I can’t afford to really live and to save anything is out of the question. And I mean, I live, we live from payday to payday. I mean literally from payday to payday.
Friedman: His struggle isn’t made any easier by the fact that Mr. Brown knows that if he gave up his job as an orderly at the Harlem Hospital, he would qualify for a government handout. And he’d be better off financially.
Hospital Worker: Mr. Brown, do me a favor please? There is a section patient.
Friedman: It’s a terrible pressure on him. But he is proud of the work that he does here and he’s strong enough to resist the pressure.
Richard Brown: I’m Mr. Brown. Your fully dilated and I’m here to take you to the delivery. Try not to push, please. We want to have a nice sterile delivery.
Friedman: Mr. Brown has found out the hard way that welfare programs destroy an individual’s independence.
Richard Brown: We’ve considered welfare. We went to see, to apply for welfare but, we were told that we were only eligible for $5.00 a month. And, to receive this $5.00 we would have to cash in our son’s savings bonds. And that’s not even worth it. I don’t believe in something for nothing anyway.
Mrs. Brown: I think a lot of people are capable of working and are willing to work, but it’s just the way it is set up. It, the mother and the children are better off if the husband isn’t working or if the husband isn’t there. And this breaks up so many poor families.
Friedman: One of the saddest things is that many of the children whose parents are on welfare will in their turn end up in the welfare trap when they grow up. In this public housing project in the Bronx, New York, 3/4’s of the families are now receiving welfare payments.
Well Mr. Brown wanted to keep away from this kind of thing for a very good reason. The people who get on welfare lose their human independence and feeling of dignity. They become subject to the dictates and whims of their welfare supervisor who can tell them whether they can live here or there, whether they may put in a telephone, what they may do with their lives. They are treated like children, not like responsible adults and they are trapped in the system. Maybe a job comes up which looks better than welfare but they are afraid to take it because if they lose it after a few months it maybe six months or nine months before they can get back onto welfare. And as a result, this becomes a self-perpetuating cycle rather than simply a temporary state of affairs.
Things have gone even further elsewhere. This is a huge mistake. A public housing project in Manchester, England.
Well we’re 3,000 miles away from the Bronx here but you’d never know it just by looking around. It looks as if we are at the same place. It’s the same kind of flats, the same kind of massive housing units, decrepit even though they were only built 7 or 8 years ago. Vandalism, graffiti, the same feeling about the place. Of people who don’t have a great deal of drive and energy because somebody else is taking care of their day to day needs because the state has deprived them of an incentive to find jobs to become responsible people to be the real support for themselves and their families.

Other segments:

Milton Friedman Friday:(“Free to Choose” episode 4 – From Cradle to Grave, Part 7 of 7)

I am currently going through his film series “Free to Choose” which is one the most powerful film series I have ever seen. TEMIN: We don’t think the big capital arose before the government did? VON HOFFMAN: Listen, what are we doing here? I mean __ defending big government is like defending death and taxes. […]

Milton Friedman Friday:(“Free to Choose” episode 4 – From Cradle to Grave, Part 6 of 7)

I am currently going through his film series “Free to Choose” which is one the most powerful film series I have ever seen worked pretty well for a whole generation. Now anything that works well for a whole generation isn’t entirely bad. From the fact __ from that fact, and the undeniable fact that things […]

Milton Friedman discusses Reagan and Reagan discusses Friedman

Uploaded by YAFTV on Aug 19, 2009 Nobel Laureate Dr. Milton Friedman discusses the principles of Ronald Reagan during this talk for students at Young America’s Foundation’s 25th annual National Conservative Student Conference MILTON FRIEDMAN ON RONALD REAGAN In Friday’s WSJ, Milton Friedman reflectedon Ronald Reagan’s legacy. (The link should work for a few more […]

Milton Friedman Friday:(“Free to Choose” episode 4 – From Cradle to Grave, Part 5 of 7)

 I am currently going through his film series “Free to Choose” which is one the most powerful film series I have ever seen. PART 5 of 7 MCKENZIE: Ah, well, that’s not on our agenda actually. (Laughter) VOICE OFF SCREEN: Why not? MCKENZIE: I boldly repeat the question, though, the expectation having been __ having […]

War on poverty is a failure in USA

Milton Friedman’s solution to limiting poverty Liberals just don’t get it. They should listen to Milton Friedman (who is quoted in this video below concerning the best way to limit poverty). New Video Shows the War on Poverty Is a Failure Posted by Daniel J. Mitchell The Center for Freedom and Prosperity has released another […]

Milton Friedman Friday: (“Free to Choose” episode 4 – From Cradle to Grave, Part 4 of 7)

 I am currently going through his film series “Free to Choose” which is one the most powerful film series I have ever seen. PART 4 of 7 The massive growth of central government that started after the depression has continued ever since. If anything, it has even speeded up in recent years. Each year there […]

Milton Friedman Friday: (“Free to Choose” episode 4 – From Cradle to Grave, Part 3 of 7)

 I am currently going through his film series “Free to Choose” which is one the most powerful film series I have ever seen. PART 3 OF 7 Worse still, America’s depression was to become worldwide because of what lies behind these doors. This is the vault of the Federal Reserve Bank of New York. Inside […]

 

Milton Friedman Friday:(“Free to Choose” episode 4 – From Cradle to Grave, Part 2 of 7)

 I am currently going through his film series “Free to Choose” which is one the most powerful film series I have ever seen. For the past 7 years Maureen Ramsey has had to buy food and clothes for her family out of a government handout. For the whole of that time, her husband, Steve, hasn’t […]

Friedman Friday:(“Free to Choose” episode 4 – From Cradle to Grave, Part 1 of 7)

Friedman Friday:(“Free to Choose” episode 4 – From Cradle to Grave, Part 1 of 7) Volume 4 – From Cradle to Grave Abstract: Since the Depression years of the 1930s, there has been almost continuous expansion of governmental efforts to provide for people’s welfare. First, there was a tremendous expansion of public works. The Social Security Act […]

By Everette Hatcher III | Posted in Milton Friedman, President Obama, spending out of control | Comments (0)

2011 PBS Documentary on Woody Allen was very revealing

January 28, 2013 – 1:40 am

Woody Allen: A Documentary, Part 1

I have spent alot of time talking about Woody Allen films on this blog and looking at his worldview. He has a hopeless, meaningless, nihilistic worldview that believes we are going to turn to dust and there is no afterlife. Even though he has this view he has taken the opportunity to look at the weaknesses of his own secular view. I salute him for doing that. That is why I have returned to his work over and over and presented my own Christian worldview as an alternative. Take a moment and read again a good article on Woody Allen below. There are some links below to some other posts about him.

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2011-11-19T14:15:00Z 2011-11-19T14:40:35Z Woody Allen searches for meaning of life in new documentaryBY NEAL JUSTIN • Minneapolis Star Tribune stltoday.com
November 19, 2011 2:15 pm  •  BY NEAL JUSTIN • Minneapolis Star Tribune

Early in PBS’ “Woody Allen: A Documentary,” a two-part film made with the subject’s cooperation, the young comic is seen on a variety of talk shows, doing a falsetto voice on a game show, boxing a real kangaroo and dueting with a talking dog. “Nothing was beneath me,” recalls Allen.

Fans may consider Allen one of the most consistent, entertaining filmmakers ever to pick up a camera. Others may have dismissed him as a creep after he married his girlfriend’s adopted daughter.

But the Allen in this 3 1/2-hour piece, directed by Robert Weide, is a comic who would once do anything to get to the top, even if it meant getting clobbered by an angry marsupial.

Weide’s running theme — as he explores Allen’s canon and interviews dozens of big names, including Diane Keaton, ex-wife Louise Lasser, Martin Scorsese and Mira Sorvino — is that Allen is always looking for the meaning of life.

In the early days, he thought he could come closest by getting laughs, either as a gag writer for New York newspapers while still in high school, or by doing rapid-fire bits on “The Dick Cavett Show.”

The film suggests that Allen changed tactics after the first film he wrote, “What’s New Pussycat?” He was dismayed by the finished product, and vowed to direct — and control — his own work after that. For better or worse, that’s exactly what he’s done.

Sean Penn talks about being petrified that Allen was going to fire him after his first week on “Sweet and Lowdown.” Penn kept his job, and nabbed an Oscar nomination.

Weide, best known as a regular director on “Curb Your Enthusiasm,” doesn’t sugarcoat the disasters, most notably “Stardust Memories.” He even explores Allen’s relationship with wife Soon-Yi Previn.

The result is a film that will give Allen fans whole new reasons to gush — and detractors some fresh ammunition.

‘Woody Allen: A Documentary,’ 8 p.m. Sunday and Monday on PBS

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Here is a complete list of all the posts I did on the film “Midnight in Paris”

What can we learn from Woody Allen Films?, August 1, 2011 – 6:30 am

Movie Review of “Midnight in Paris” lastest movie by Woody Allen, July 30, 2011 – 6:52 am

Leo Stein and sister Gertrude Stein’s salon is in the Woody Allen film “Midnight in Paris”, July 28, 2011 – 6:22 am

Great review on Midnight in Paris with talk about artists being disatisfied, July 27, 2011 – 6:20 am

Critical review of Woody Allen’s latest movie “Midnight in Paris”, July 24, 2011 – 5:56 am

Not everyone liked “Midnight in Paris”, July 22, 2011 – 5:38 am

“Midnight in Paris” one of Woody Allen’s biggest movie hits in recent years, July 18, 2011 – 6:00 am

(Part 32, Jean-Paul Sartre)July 10, 2011 – 5:53 am

 (Part 29, Pablo Picasso) July 7, 2011 – 4:33 am

(Part 28,Van Gogh) July 6, 2011 – 4:03 am

(Part 27, Man Ray) July 5, 2011 – 4:49 am

(Part 26,James Joyce) July 4, 2011 – 5:55 am

(Part 25, T.S.Elliot) July 3, 2011 – 4:46 am

(Part 24, Djuna Barnes) July 2, 2011 – 7:28 am

(Part 23,Adriana, fictional mistress of Picasso) July 1, 2011 – 12:28 am

(Part 22, Silvia Beach and the Shakespeare and Company Bookstore) June 30, 2011 – 12:58 am

(Part 21,Versailles and the French Revolution) June 29, 2011 – 5:34 am

(Part 16, Josephine Baker) June 24, 2011 – 5:18 am

(Part 15, Luis Bunuel) June 23, 2011 – 5:37 am

“Woody Wednesday” The heart wants what it wants”jh67

I read this on http://www.crosswalk.com which is one of my favorite websites. Life Lessons from Woody Allen Stephen McGarvey I confess I am a huge film buff. But I’ve never really been a Woody Allen fan, even though most film critics consider him to be one of the most gifted and influential filmmakers of our […]

“Music Monday”:Coldplay’s best songs of all time (Part 6)

  “Music Monday”:Coldplay’s best songs of all time (Part 6) This is “Music Monday” and I always look at a band with some of their best music. I am currently looking at Coldplay’s best songs. Here are a few followed by another person’s preference: My son Hunter Hatcher’s 15th favorite song is “trouble.” Even though […]

“Woody Wednesday” Allen once wrote these words: “Do you realize what a thread were all hanging by? Can you understand how meaningless everything is? Everything. I gotta get some answers.” jh31

Woody Allen, the film writer, director, and actor, has consistently populated his scripts with characters who exchange dialogue concerning meaning and purpose. In Hannah and Her Sisters a character named Mickey says, “Do you realize what a thread were all hanging by? Can you understand how meaningless everything is? Everything. I gotta get some answers.”{7} […]

“Music Monday”:Coldplay’s best songs of all time (Part 5)

“Music Monday”:Coldplay’s best songs of all time (Part 5) This is “Music Monday” and I always look at a band with some of their best music. I am currently looking at Coldplay’s best songs. Here are a few followed by another person’s preference: Hunter picked “Don’t Panic,” as his number 16 pick of Coldplay’s best […]

Steve Jobs’ view of death and what the Bible has to say about it jh55

(If you want to check out other posts I have done about about Steve Jobs:Some say Steve Jobs was an atheist , Steve Jobs and Adoption , What is the eternal impact of Steve Jobs’ life? ,Steve Jobs versus President Obama: Who created more jobs? ,Steve Jobs’ view of death and what the Bible has to say about it ,8 things you might not know about Steve Jobs ,Steve […]

“Woody Wednesday” A review of some of the past Allen films jh32

I am a big Woody Allen fan. Not all his films can be recommended but he does look at some great issues and he causes the viewer to ask the right questions. My favorite is “Crimes and Misdemeanors” but the recent film “Midnight in Paris” was excellent too. Looking at the (sometimes skewed) morality of […]

Good without God?

(The signs are up on the buses in Little Rock now and the leader of the movement to put them up said on the radio today that he does not anticipate any physical actions against the signs by Christians. He noted that the Christians that he knows would never stoop to that level.) Debate: Christianity […]

“Music Monday”:Coldplay’s best songs of all time (Part 4)

Dave Hogan/ Getty Images This is “Music Monday” and I always look at a band with some of their best music. I am currently looking at Coldplay’s best songs. Here are a few followed by another person’s preference: For the 17th best Coldplay song of all-time, Hunter picks “42.” He notes, “You thought you might […]

By Everette Hatcher III | Posted in Current Events | Comments (0)

Open letter to President Obama (Part 227)

January 27, 2013 – 6:38 am

Milton Friedman – Socialism is Force

Uploaded by on May 21, 2010

Milton Friedman discusses the moral values encouraged by economic systems and explains that a primary difference between capitalism and socialism is the difference between free choice and compulsory force.

 

________________

President Obama c/o The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500

Dear Mr. President,

I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here.

Do we want freedom or may we don’t?  It seems to me those who want more of our private money to be given over to government control are limiting our freedom greatly.

Every so often, you read something so ridiculously stupid and absurd that you assume that you’re being pranked. So you look to the date of the article to see if it says April 1. Or you look at the Internet address to see if it’s a parody of a real website.

So when I read a column suggesting that the United States should become more like Italy, I thought this must be some sort of practical joke. After all, Italy is teetering on the edge of bankruptcy, kept afloat by bailouts and subsidies. Its economy is in the toilet, with pervasively high unemployment, almost no growth for a decade, and living standards that are only about two-thirds of U.S. levels.

The Italian government is also famously incompetent (naming the wrong people to high-level posts), with stifling levels of regulation, a dysfunctional fiscal system, and a corrupt legal system (and when it’s not crooked, it’s inane).

Notwithstanding all these crippling flaws, Italy has something akin to catnip for the left. It has a punitive tax burden, and that means it must be a nation worth emulating.

Here’s some of what Eduardo Porter wrote for the New York Times.

Italy may be in a funk, with a shrinking economy and a high unemployment rate, but the United States can learn a lot from it, and not just about the benefits of public health care. Italians live longer. Their poverty rate is much lower than ours. If they lose their jobs or suffer some other misfortune, they can turn to a more generous social safety net. …The reason is not difficult to figure out: rich though we are, we can’t afford the policies needed to improve our record. …But though the nation’s fiscal challenge has taken center stage in the presidential election campaign, raising more taxes from American families remains stubbornly off the table.

I’m willing to believe Italians live longer, but every other assertion in that passage is upside down. Yes, they have more subsidies for joblessness, but that’s one of the reasons they have higher unemployment (as even Paul Krugman and Larry Summers have acknowledged).

And the claim about less poverty is laughable. I’m guessing the author naively relied upon the slipshod analysis from the statists at the Organization for Economic Cooperation and Development. Those bureaucrats put together a moving-goalposts measure of income distribution and falsely categorized it as a tool for measuring poverty.

Setting aside these mistakes, the column is designed to convince people that we should give more money to Washington.

Citizens of most industrial countries have demanded more public services as they have become richer. And they have been by and large willing to pay more taxes to finance them. Since 1965, tax revenue raised by governments in the developed world have risen to 34 percent of their gross domestic product from 25 percent, on average. The big exception has been the United States. …the United States raises less tax revenue, as a share of the economy, than every other industrial country. No wonder we can’t afford to keep more children alive. In 2007, the most recent year for which figures are available, the United States government spent about 16 percent of its output on social programs — things like public health, food and housing for the poor. In Italy, that figure was 25 percent. …Every other industrial country has a national consumption tax, which can be used to raise a lot of money.

I will give the author credit. If you read the entire column, it’s clear he wants all Americans to pay higher taxes, not just the so-called rich. So at least he’s being honest, unlike a lot of statists (click here for a list of honest leftists who admit you can’t finance big government without screwing the middle class).

But honesty about goals doesn’t mean desirability of policy. If America becomes more like Italy, it will mean Italian-style stagnation and joblessness.

And it’s particularly worrisome to see that the author wants a value-added tax, which is a sure-fire way of giving politicians a big pile of money that will be used to expand the burden of government spending.

I have nothing against copying other nations, either when they get one policy right (such as Estonia’s flat tax or Australia’s system of personal retirement accounts), or when they get a bunch of policies right and routinely rank at the top for economic freedom and prosperity (such as Hong Kong and Singapore).

But I’m mystified by those who look at failure and conclude America should do likewise.

P.S. The Italians have a bad tax system, but they don’t meekly comply. Whether they’re firebombing tax offices or sailing yachts to other countries, they are a powerful example of the Laffer Curve insight that higher tax rates don’t necessarily translate into higher tax revenues.

_________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733, lowcostsqueegees@yahoo.com

Related posts:

Open letter to President Obama (Part 201)Tea Party favorite Representative links article “Prescott and Ohanian: Taxes Are Much Higher Than You Think”

    (Emailed to White House on 12-21-12.) President Obama c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500 Dear Mr. President, I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on […]

Open letter to President Obama (Part 200.2)Tea Party Republican Representative takes on the President concerning fiscal cliff

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Open letter to President Obama (Part 199) Tea Party favorite takes on President

  The federal government has a spending problem and Milton Friedman came up with the negative income tax to help poor people get out of the welfare trap. It seems that the government screws up about everything. Then why is President Obama wanting more taxes? _______________ Milton Friedman – The Negative Income Tax Published on […]

Tea Party Heroes Rep. David Schweikert (R-AZ),Justin Amash (R-MI), Tim Huelskamp (R-KS) have been punished by Boehner

I was sad to read that the Speaker John Boehner has been involved in punishing tea  party republicans. Actually I have written letters to several of these same tea party heroes telling them that I have emailed Boehner encouraging him to listen to them. Rep. David Schweikert (R-AZ),Justin Amash (R-MI), and Tim Huelskamp (R-KS). have been contacted […]

Some Tea Party heroes (Part 10)

Michael Tanner of the Cato Institute in his article, “Hitting the Ceiling,” National Review Online, March 7, 2012 noted: After all, despite all the sturm und drang about spending cuts as part of last year’s debt-ceiling deal, federal spending not only increased from 2011 to 2012, it rose faster than inflation and population growth combined. […]

 
 
By Everette Hatcher III | Posted in Cato Institute, Current Events, Economist Dan Mitchell, Milton Friedman, spending out of control | Comments (0)

“Schaeffer Sundays” can be seen on the www.thedailyhatch.org

January 27, 2013 – 12:47 am

What Ever Happened to the Human Race?

Francis Schaeffer  

  I learned so much from Francis Schaeffer and as a result I have posted a lot of posts with his film clips and articles. Below are a few.

Related posts:

Francis Schaeffer: We can’t possess ultimate answers apart from the reference point of the infinite personal God himself (Schaeffer Sunday)

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Francis Schaeffer’s L’Abri Fellowship in Switzerland (Schaeffer Sunday)

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Francis Schaeffer would be 100 years old this year (Schaeffer Sunday)

Dr. Francis Schaeffer – Extra – Interview – Part 2 Francis Schaeffer had a big impact on me in the late 1970′s and I have been enjoying his books and films ever since. Here is great video clip of an interview and below is a fine article about him. Francis Schaeffer 1912-1984 Christian Theologian, Philosopher, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

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A Christian Manifesto by Francis Schaeffer (Part 9) (Schaeffer Sundays)

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Francis Schaeffer and C. Everett Koop were prophetic (jh29)

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___________________________________________ Francis Schaeffer is a hero of mine and I want to honor him with a series of posts on Sundays called “Schaeffer Sundays” which will include his writings and clips from his film series. I have posted many times in the past using his material. Philosopher and Theologian, Francis A. Schaeffer has argued, “If […]

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By Everette Hatcher III | Posted in Francis Schaeffer, Prolife | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

January 27, 2013 – 12:04 am

The Roots of the Emergent Church by Francis Schaeffer

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Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR

_________________

Today I am starting a series that really had a big impact on my life back in the 1970’s when I first saw it. There are ten parts and today is the first.

Francis Schaeffer takes a look at Rome and why it fell. It fell because of inward problems. We have many of these same problems today in the USA.

The late Francis Schaeffer wrote of the significance of one’s world view, which, in the final analysis, represents one’s doctrinal perspective about God and life:

There is a flow to history and culture. This flow is rooted and has its wellspring in the thoughts of people. People are unique in the inner life of the mind—what they are in their thought world determines how they act. This is true of their value systems and it is true of their creativity …

People have presuppositions, and they will live more consistently on the basis of these presuppositions than even they themselves may realize. By presuppositions we mean the basic way an individual looks at life, his basic world view, the grid through which he sees the world. Presuppositions rest upon that which a person considers to be the truth of what exists. People’s presuppositions lay a grid for all they bring forth into the external world. Their presuppositions also provide the basis for their values and their basis for their decisions.

“As a man thinketh, so is he,” is really most profound. An individual is not just the product of the forces around him. He has a mind, an inner world …

Most people catch their presuppositions from their family and surrounding society the way a child catches measles. But people with more understanding realize that their presuppositions should be chosen after a careful consideration of what world view is true …

It is important to realize what a difference a people’s world view makes in their strength as they are exposed to the pressure of life. That it was the Christians who were able to resist religious mixtures, syncretism, and the effects of the weakness of Roman culture speaks of the strength of the Christian world view. This strength rested on God’s being an infinite-personal God and his speaking in the Old Testament, in the life and teaching of Jesus Christ, and in the gradually growing New Testament. He had spoken in ways people could understand. Thus the Christians not only had knowledge about the universe and mankind that people cannot find out by themselves, but they had absolute, universal values by which to live and by which to judge the society and the political state in which they lived …1

Apathy was the chief mark of the late Empire. One of the ways the apathy showed itself was in a lack of creativity in the arts. One easily observed example of the decadence of officially sponsored art is that the fourth-century work on the Arch of Constantine in Rome stands’ in poor contrast to its second-century sculptures which were borrowed from monuments from the period of Emperor Trajan. The elite abandoned their intellectual pursuits for social life. Officially sponsored art was decadent, and music was increasingly bombastic. Even the portraits on the coins became of poor quality. All of life was marked by the predominant apathy.

As the Roman economy slumped lower and lower, burdened with an aggravated inflation and a costly government, authoritarianism increased to counter the apathy. Since work was no longer done voluntarily, it was brought increasingly under the authority of the state, and freedoms were lost. For example, laws were passed binding small farmers to their land. So, because of the general apathy and its results, and because of oppressive control, few thought the old civilization worth saving.

Rome did not fall because of external forces such as the invasion by the barbarians. Rome had no sufficient inward base; the’ barbarians only completed the breakdown — and Rome gradually became a ruin.

It is important to realize what a difference a people’s world view makes in their strength as they are exposed to the pressure of life. That it was the Christians who were able to resist religious mixtures, syncretism, and the effects of the weaknesses of Roman culture speaks of the strength of the Christian world view. This strength rested on God’s being an infinite-personal God and his speaking in the Old Testament, in the life and teaching of Jesus Christ, and in the gradually growing New Testament. He had spoken in ways people could understand. Thus the Christians not only had knowledge about the universe and mankind that people cannot find out by themselves, but they had absolute, universal values by which to live and by which to judge the society and the political state in which they lived. And they had grounds for the basic dignity and value of the individual as unique in being made in the image of God.

Perhaps no one has presented more vividly to our generation the inner weakness of imperial Rome than has Fellini (1920-) in his film Satyricon. He reminds us that the classical world is not to be romanticized, but that it was both cruel and decadent as it came to the logical conclusion of its world view.

A culture or an individual with a weak base can stand only when the pressure on it is not too great. As an illustration, let us think of a Roman bridge. The Romans built little humpbacked bridges over many of the streams of Europe. People and wagons went over these structures safely for centuries, for two millennia. But if people today drove heavily loaded trucks over these bridges, they would break. It is this way with the lives and value systems of individuals and cultures when they have nothing stronger to build on than their own limitedness, their own finiteness. They can stand when pressures are not too great, but when pressures mount, if then they do not have a sufficient base, they crash-just as a Roman bridge would cave in under the weight of a modern six-wheeled truck. Culture and the freedoms of people are fragile. Without a sufficient base, when such pressures come only time is needed and often not a great deal of time-before there is a collapse.

E P I S O D E 1

ROMAN AGE

I. Introduction

A. Problem: dilemma of social breakdown and violence leading to authoritarianism which limits freedom.

B. We are, however, not helpless. Why?

C. Answer approached through consideration of the past.

D. Any starting point in history would be good; we start with Rome because it is direct ancestor of modern West.

II. Rome: The Empire Triumphant

A. Size and military strength of Empire.

B. Imperial sway evoked by Aventicum (Avenches), Switzerland.

III. Rome: Cultural Analysis

A. Greece and Rome: cultural influences and parallels.

1. Society as the absolute, to give meaning to life.

2. Finite gods as ground of accepted values.

B. Problems arising from Roman culture.

1. No infinite reference point as base for values and society.

2. Collapse of civic ideals therefore inevitable.

C. Results of collapse of ideals.

1. Dictatorship of Julius Caesar a response to civil disorder.

2. Firmly established authoritarian rule of Augustus.

D. Characteristics of regime introduced by Augustus.

1. Claim to give peace and the fruits of civilization.

2. Care to maintain facade of republican constitution.

3. People ready to accept absolute power in return for peace and prosperity.

4. Religious sanction for emperor-dictators: the emperor as God.

E. Christian persecution

1. Religious toleration in the Empire.

2. Christians persecuted because they would worship only the infinite-personal God and not Caesar also. They had an absolute whereby to judge the Roman state and its actions.

F. Viability of presuppositions facing social and political tension.

1. Christians had infinite reference point in God and His revelation in the Old Testament, the revelation through Christ, and the growing New Testament.

2. Christians could confront Roman culture and be untouched by its inner weakness, including its relativism and syncretism.

3. Roman hump-backed bridge, like Roman culture, could only stand if not subjected to overwhelming pressures.

IV. Rome: Eventual Decline and Fall

A. Growth of taste for cruelty.

B. Decadence seen in rampant sexuality and lust for violence.

C. General apathy, as seen in decline in artistic creativity.

D. Economic decline, more expensive government, and tighter centralization.

E. Successful barbarian invasions because of internal rot.

V. Conclusion

There is no foundation strong enough for society or the individual life within the realm of finiteness and beginning from Man alone as autonomous.

Questions

1. Dr. Schaeffer claims that, through looking at history, we can see how presuppositions determine events. Does his discussion bear this out and, if so, how?

2. How can a survey of Roman history in one-half hour be either useful or responsible? Discuss.

3. “History does not repeat itself.” —The parallels between the history of Rome and the twentieth century West are many and obvious.” How may these statements be reconciled?

Key Events and Persons

Julius Caesar: 100-44 B.C.

Augustus Caesar (Octavian): 63 B.C.-A.D. 14

Declared Pontifex Maximus: 12 B.C.

Diocletian: (Emperor) A.D. 284-305

Further Study

Here, as in succeeding suggestions for further study, it will be assumed that if you want to devote a great deal of time to a topic you can consult a library or a good bookstore. Suggestions given below are made on the basis of relevance to the text, readability, and availability.

Not all the books will necessarily agree at all—or in all details—with Dr. Schaeffer’s presentation. But as in the general conduct of life, so in matters of the mind, one must learn to discriminate. If you avoid reading things with which you disagree, you will be naive about what most of the world thinks. On the other hand, if you read everything—but without a critical mind—you will end up accepting by default all that the world (and especially your own moment of history) thinks.

J.P.V.D. Balsdon, Life and Leisure in Ancient Rome (1969).

E.M. Blaiklock, The Christian in Pagean Society (1956).

Samuel Dill, Roman Society in the Last Century of the Western Empire (1962).

E.M.B. Green, Evangelism in the Early Church (1970).

Plutarch, Lives of the Noble Greeks and Romans: A Selection (1972).

Virgil, The Aeneid (1965).

Film: Fellini, Satyricon (1969).

Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro)

Francis Schaeffer – The Biblical Flow of History & Truth (1)

Dr. Francis Schaeffer – The Biblical Flow of Truth & History (part 2)

Uploaded on Oct 3, 2010

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In about A.D. 60, a Jew who was a Christian and who also knew the Greek and Roman thinking of his day wrote a letter to those who lived in Rome. Previously, he had said the same things to Greek thinkers while speaking on Mars Hill in Athens. He had spoken with the Acropolis above him and the ancient marketplace below him, in the place wherethe thinkers of Athens met for discussion. A plaque marks that spot today and gives his talk in the common Greek spoken in his day. He was interrupted in his talk in Athens, but his Letter to the Romans gives us without interruption what he had to say to the thinking people of that period.

He said that the integration points of the Greek and Roman world view were not enough to answer the questions posed either by the existence of the universe and its form, or by the uniqueness of man. He said that they deserved judgment because they knew that they did not have an adequate answer to the questions raised by the universe or by the existence of man, and yet they refused, they suppressed, that which is the answer. To quote his letter:

The retribution of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness. Because that which is known of God is evident within them [that is, the uniqueness of man in contrast to non-man], for God made it evident to them. For the invisible things of him since the creation of the world are clearly seen, being perceived by the things that are made [that is, the existence of the universe and its form], even his eternal power and divinity; so that they are without excuse. [Roman 1:18ff.]

Here he is saying that the universe and its form and the mannishness of man speak the same truth that the Bible gives in greater detail. That this God exists and that he has not been silent but has spoken to people in the Bible and through Christ was the basis for the return to a more fully biblical Christianity in the days of the Reformers. It was a message of the possibility that people could return to God on the basis of the death of Christ alone. But with it came many other realities, including form and freedom in the culture and society built on that more biblical Christianity. The freedom brought forth was titanic, and yet, with the forms given in the Scripture, the freedoms did not lead to chaos. And it is this which can give us hope for the future. It is either this or an imposed order.

As I have said in the first chapter, people function on the basis of their world view more consistently than even they themselves may realize. The problem is not outward things. The problem is having, and then acting upon, the right world view — the world view which gives men and women the truth of what is.

By Everette Hatcher III | Posted in Francis Schaeffer | Tagged , , , , | Comments (0)

Open letter to President Obama (Part 226 B)

January 26, 2013 – 5:59 am

A Christian Manifesto by Francis Schaeffer (Part 1)

 

President Obama c/o The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500

Dear Mr. President,

I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here. I know you are not pro-life but I wanted to share some pro-life material with you regardless.

Below is a summary of “A Christian Manifesto” which is a very important book written by Francis Schaeffer just a couple of years before his death in 1984.

A Christian Manifesto
by Dr. Francis A. Schaeffer

This address was delivered by the late Dr. Schaeffer in 1982 at the Coral Ridge Presbyterian Church, Fort Lauderdale, Florida. It is based on one of his books, which bears the same title.

Christians, in the last 80 years or so, have only been seeing things as bits and pieces which have gradually begun to trouble them and others, instead of understanding that they are the natural outcome of a change from a Christian World View to a Humanistic one; things such as overpermissiveness, pornography, the problem of the public schools, the breakdown of the family, abortion, infanticide (the killing of newborn babies), increased emphasis upon the euthanasia of the old and many, many other things.

All of these things and many more are only the results. We may be troubled with the individual thing, but in reality we are missing the whole thing if we do not see each of these things and many more as only symptoms of the deeper problem. And that is the change in our society, a change in our country, a change in the Western world from a Judeo-Christian consensus to a Humanistic one. That is, instead of the final reality that exists being the infinite creator God; instead of that which is the basis of all reality being such a creator God, now largely, all else is seen as only material or energy which has existed forever in some form, shaped into its present complex form only by pure chance.

I want to say to you, those of you who are Christians or even if you are not a Christian and you are troubled about the direction that our society is going in, that we must not concentrate merely on the bits and pieces. But we must understand that all of these dilemmas come on the basis of moving from the Judeo-Christian world view — that the final reality is an infinite creator God — over into this other reality which is that the final reality is only energy or material in some mixture or form which has existed forever and which has taken its present shape by pure chance.

The word Humanism should be carefully defined. We should not just use it as a flag, or what younger people might call a “buzz” word. We must understand what we are talking about when we use the word Humanism. Humanism means that the man is the measure of all things. Man is the measure of all things. If this other final reality of material or energy shaped by pure chance is the final reality, it gives no meaning to life. It gives no value system. It gives no basis for law, and therefore, in this case, man must be the measure of all things. So, Humanism properly defined, in contrast, let us say, to the humanities or humanitarianism, (which is something entirely different and which Christians should be in favor of) being the measure of all things, comes naturally, mathematically, inevitably, certainly. If indeed the final reality is silent about these values, then man must generate them from himself.

So, Humanism is the absolute certain result, if we choose this other final reality and say that is what it is. You must realize that when we speak of man being the measure of all things under the Humanist label, the first thing is that man has only knowledge from himself. That he, being finite, limited, very faulty in his observation of many things, yet nevertheless, has no possible source of knowledge except what man, beginning from himself, can find out from his own observation. Specifically, in this view, there is no place for any knowledge from God.

But it is not only that man must start from himself in the area of knowledge and learning, but any value system must come arbitrarily from man himself by arbitrary choice. More frightening still, in our country, at our own moment of history, is the fact that any basis of law then becomes arbitrary — merely certain people making decisions as to what is for the good of society at the given moment.

Now this is the real reason for the breakdown in morals in our country. It’s the real reason for the breakdown in values in our country, and it is the reason that our Supreme Court now functions so thoroughly upon the fact of arbitrary law. They have no basis for law that is fixed, therefore, like the young person who decides to live hedonistically upon their own chosen arbitrary values, society is now doing the same thing legally. Certain few people come together and decide what they arbitrarily believe is for the good of society at the given moment, and that becomes law.

The world view that the final reality is only material or energy shaped by pure chance, inevitably, (that’s the next word I would bring to you ) mathematically — with mathematical certainty — brings forth all these other results which are in our country and in our society which have led to the breakdown in the country — in society — and which are its present sorrows. So, if you hold this other world view, you must realize that it is inevitable that we will come to the very sorrows of relativity and all these other things that are so represented in our country at this moment of history.

It should be noticed that this new dominant world view is a view which is exactly opposite from that of the founding fathers of this country. Now, not all the founding fathers were individually, personally, Christians. That certainly is true.

___________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733, lowcostsqueegees@yahoo.com

By Everette Hatcher III | Posted in Francis Schaeffer, President Obama, Prolife | Comments (0)

The real truth about the financial condition of Social Security can be seen on the www.thedailyhatch.org

January 26, 2013 – 4:29 am

Uploaded by on Jan 8, 2009

Professor Williams explains what’s ahead for Social Security

If you want to know the real truth about the financial condition of Social Security then check out these links below:

Ark Times reader says Social Security is not Ponzi Scheme

Social Security is a Ponzi Scheme but Blake who is a blogger said I was off base. Ark Times reader says Social Security is not Ponzi Scheme Social Security Disaster Walter E. Williams Columnist, Townhall.com Politicians who are principled enough to point out the fraud of Social Security, referring to it as a lie and […]

Social Security is a Ponzi scheme that needs to be reformed

We got to do something soon about Social Security. The Case for Social Security Personal Accounts Posted by Daniel J. Mitchell There are two crises facing Social Security. First the program has a gigantic unfunded liability, largely caused by demographics. Second, the program is a very bad deal for younger workers, making them pay record […]

Senator Obama’s ideas on Social Security

Senator Obama’s Social Security Tax Plan Uploaded by afq2007 on Jul 23, 2008 In addition to several other tax increases, Senator Barack Obama wants to increase the Social Security payroll tax burden by imposing the tax on income above $250,000. This would be a sharp departure from current law, which only requires that the tax […]

Social Security is a Ponzi scheme (part 13)

Saving Social Security with Personal Retirement Accounts Uploaded by afq2007 on Jan 10, 2011 There are two crises facing Social Security. First the program has a gigantic unfunded liability, largely thanks to demographics. Second, the program is a very bad deal for younger workers, making them pay record amounts of tax in exchange for comparatively meager benefits. This […]

What does the Heritage Foundation have to say about saving Social Security:Study released May 10, 2011 (Part 7)

“Saving the American Dream: The Heritage Plan to Fix the Debt, Cut Spending, and Restore Prosperity,” Heritage Foundation, May 10, 2011 by  Stuart Butler, Ph.D. , Alison Acosta Fraser and William Beach is one of the finest papers I have ever read. Over the next few days I will post portions of this paper, but […]

Only difference between Ponzi scheme and Social Security is you can say no to Ponzi Scheme jh2d

Is Social Security  a Ponzi Scheme? I just started a series on this subject. In this article below you will see where the name “Ponzi scheme” came from and if it should be applied to the Social Security System. Ponzi! Ponzi! Ponzi! 9/14/2011 | Email John Stossel | Columnist’s Archive Ponzi! Ponzi! Ponzi! There, I […]

Social Security a Ponzi scheme?

Uploaded by LibertyPen on Jan 8, 2009 Professor Williams explains what’s ahead for Social Security Dan Mitchell on Social Security I have said that Social Security is a Ponzi scheme and sometimes you will hear someone in the public say the same thing. Yes, It Is a Ponzi Scheme by Michael D. Tanner Michael Tanner […]

Dan Mitchell on Social Security

 

 

By Everette Hatcher III | Posted in Cato Institute, President Obama, Social Security, spending out of control, Taxes | Tagged | Comments (0)