Yearly Archives: 2012

Milton Friedman explains negative income tax to William F. Buckley in 1968

Milton-Friedman-and-Friends.jpgMilton Friedman and friends.DOWNLOADS: 36
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The age-old question of Taxes. In the early 1960’s Economist Milton Friedman adopted an idea hatched in England in the 1950’s regarding a Negative Income Tax, to replace the current system of Welfare. During the election year of 1968 the concept of the Negative Income Tax came up again and Friedman was on hand to champion it’s acceptance. 

Here is an interview he did for the News Magazine Program Newsfront from NET (precursor to PBS) from May of 1968 where Friedman is asked to explain just what the Negative Tax idea is.

Milton Friedman: “Under present law we have a positive Income Tax that everybody knows about, particularly now, a couple weeks after they’ve paid their income taxes. And under the Positive Income Tax if you happen to be the head of a family of four, for example, and you have $3,000 of income, you neither pay a tax nor receive any benefit from it. You’re just on the break-even point. Suppose you have an income of $4,000. Then you have $1,000 of positive taxable income, on which at current rates (14%) you pay $140.00 in tax. Suppose today you had an income of $2,000. Well then you’re entitled to deductions and exemptions of $3,000, you have an income of $2,000. You have a negative income taxable income -$1,000. But currently under present law you get no benefit of those unused deductions. The idea of a Negative Income Tax is that, when your income is below the break-even point, you would get a fraction of it as a payment “from” the government. You would receive the funds instead of paying them.”

To a lot of people that idea sounded pretty good, especially to those who wanted “less government” floating around. The big problem, it was soon discovered, was that it was a system that could very easily to manipulated by the unscrupulous and whatever benefits it portended to have, were evaporated by the amount of large gaping holes the plan inherently had in it.

Friedman was adamant until a proposal came along to fold the Negative Tax scheme in with the present one and Friedman dropped it rather quickly.

But at the time, it was the “next big thing”

Milton Friedman interviewed by Mitchell Kraus on the NET program Newsfront for May 8, 1968

Milton Friedman “The Economic Crisis” (Part 3) 1968

Milton Friedman “The Economic Crisis” (Part 4) 1968

“Woody Wednesday” Allen realizes if God doesn’t exist then all is meaningless

Ecclesiastes 1

Published on Sep 4, 2012

Calvary Chapel Spring Valley | Sunday Evening | September 2, 2012 | Pastor Derek Neider

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Ecclesiastes 2-3

Published on Sep 19, 2012

Calvary Chapel Spring Valley | Sunday Evening | September 16, 2012 | Derek Neider

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The Bible and Archaeology (1/5)

The Bible maintains several characteristics that prove it is from God. One of those is the fact that the Bible is accurate in every one of its details. The field of archaeology brings to light this amazing accuracy.

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I want to make two points today. 1. There is no way for an atheist to achieve last meaning. 2. The atheist can not come up with any intellectual basis for the “Golden Rule.” In a world of time and chance the survival of the fittest is the best he can come with. (Woody Allen’s movie makes that point very well with his reference to “might makes right.”)

In response to John Brummett’s article “Irony abounds as religion arises,” Arkansas News Bureau, August 16, 2011,

mudfishin Says:
August 16th, 2011 at 9:46 am

Atheists understand that life is wonderful because we only have one. It’s not about having a purpose in life as much as it’s about living life to the fullest extent while trying to make the world a happy place for ALLThe latter part of that statement is why Atheists advertise and proselytize – because religion often gives a person a sense of superiority over others from different faiths and the non-religious, and that often leads to prejudice, division, and violence.

I am an Atheist, yet I believe whole-heartedly in the Golden Rule. Do unto others as you’d have others do unto you. It’s the core belief in over 20 of the largest world religions, believe it or not. .. The fact is this, if you truly follow that rule then you won’t kill or steal or lie or covet thy neighbors anything because you would never want someone doing that to you. It’s common sense, it’s simple human morality, nothing implanted by gods. 

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Christians have a basis for their morality because the infinite personal God of the Bible has spoken in the Bible to them. The Bible was written in a space time setting and many of the passages of the Bible have been verified as historically accurate.

On the other hand, many of the passages of the Book of Mormon has been disproved (For instance, use of horses and chariots in the USA 2000 years ago). Jesus said that he was the only way to God (John 14:6) and that he was the truth and the light.  Those who do not have revealed truth are left in the dark when it comes to morals. Let me give you a perfect example concerning the “Golden Rule.”

Earlier I took a look at the Woody Allen film “Crimes and Misdemeanors.”  In that film Judah has his troublesome mistress killed because she was about to destroy him by revealing his past illegal activities. Judah is told by his agnostic to not be troubled by guilt and that he is home free. She noted that Hitler proved that might makes right.  (Martin Landau played the part of Judah and he revealed that several men had confided to him that they wished they had done the same deed as Judah because they would have been happier.)

The basic question Woody Allen is presenting to his own agnostic humanistic worldview is: If you really believe there is no God there to punish you in an afterlife, then why not murder if you can get away with it?  The secular humanist worldview that modern man has adopted does not work in the real world that God has created. God “has planted eternity in the human heart…” (Ecclesiastes 3:11). This is a direct result of our God-given conscience. The apostle Paul said it best in Romans 1:19, “For that which is known about God is evident to them and made plain in their inner consciousness, because God  has shown it to them” (Amplified Version).

It’s no wonder, then, that one of Allen’s fellow humanists would comment, “Certain moral truths — such as do not kill, do not steal, and do not lie — do have a special status of being not just ‘mere opinion’ but bulwarks of humanitarian action. I have no intention of saying, ‘I think Hitler was wrong.’ Hitler WAS wrong.” (Gloria Leitner, “A Perspective on Belief,” The Humanist, May/June 1997, pp.38-39). Here Leitner is reasoning from her God-given conscience and not from humanist philosophy. It wasn’t long before she received criticism.

Humanist Abigail Ann Martin responded, “Neither am I an advocate of Hitler; however, by whose criteria is he evil?” (The Humanist, September/October 1997, p. 2.). Humanists don’t really have an intellectual basis for saying that Hitler was wrong, but their God-given conscience tells them that they are wrong on this issue AND THEY HAVE NO BASIS FOR DEFENDING THE GOLDEN RULE. ABOVE WE READ mudfishin say “It’s common sense, it’s simple human morality…” BUT I KNEW Gloria Leitner WOULD BE CHALLENGED BY A FELLOW HUMANIST WHO THOUGHT THROUGH THEIR WORLDVIEW WITH A LOGICAL MIND, AND SURE ENOUGH IT HAPPENED.

Solomon showed us in the first 11 chapters of Ecclesiastes what the world “under the sun” without God in the picture looks like and it forces one to embrace nihilism.(See previous post on this about Solomon’s search.) However, the atheist has to live in the world that God made with the conscience that God gave him. This creates a tension. The agnostic Carl Sagan felt the tension too.

What does Dr. Sagan have Dr. Arroway say at the end of the movie Contact when she is testifying before Congress about the alien that  communicated with her? See if you can pick out the one illogical word in her statement: “I was given a vision how tiny, insignificant, rare and precious we all are. We belong to something that is greater than ourselves and none of us are alone.”

Dr Sagan deep down knew that we are special so he could not avoid putting the word “precious” in there. Francis Schaeffer said unbelievers are put in a place of tension when they have to live in the world that God has made because deep down they know they are special because God has put that knowledge in their hearts.We are not the result of survival of the fittest and headed back to the dirt forevermore. WOODY ALLEN REALIZES THAT IF GOD DOES NOT EXIST THEN WE ARE NOT PRECIOUS AND ALL IS MEANINGLESS!!!

I would love to hear from any atheist that would present a case for lasting meaning in life apart from God. It seems to me that the British humanist H. J. Blackham was right in his accessment of the predictament that atheists face:

On humanist assumptions [the assumption that there is no God and life has evolved by time and chance alone], life leads to nothing, and every pretense that it does notis a deceit. If there is a bridge over a gorge which spans only half the distance andends in mid-air, and if the bridge is crowded with human beings pressing on, oneafter another they fall into the abyss. The bridge leads to nowhere, and those who are pressing forward to cross it are going nowhere. . . It does not matter where they think they are going, what preparations for the journey they may have made, how much they may be enjoying it all . . . such a situation is a model of futility (H. J. Blackham et al., Objections to Humanism (Riverside, Connecticut: Greenwood Press, 1967).)

Woody Allen’s film does a great job of showing the need for the “enforcement factor.” One reviewer made it sound like the movie was unrealistic and Judah could have smoothtalked his way out of this. However, Woody Allen anticipated this objection and that is why he threw in the illegal financial dealings of Judah that his former girlfriend knew about. Now instead of just losing his marriage he may have to go to jail.

The Bible and Archaeology (2/5)

Milton Friedman’s biography (part 1) (Interview by Charlie Rose of Milton Friedman part 2)

Milton Friedman was the best. I had the chance to correspond with him and he was a complete gentleman.

Autobiography

Milton FriedmanI was born July 31, 1912, in Brooklyn, N.Y., the fourth and last child and first son of Sarah Ethel (Landau) and Jeno Saul Friedman. My parents were born in Carpatho-Ruthenia (then a province of Austria-Hungary; later, part of inter-war Czechoslovakia, and, currently, of the Soviet Union). They emigrated to the U.S. in their teens, meeting in New York. When I was a year old, my parents moved to Rahway, N.J., a small town about 20 miles from New York City. There, my mother ran a small retail “dry goods” store, while my father engaged in a succession of mostly unsuccessful “jobbing” ventures. The family income was small and highly uncertain; financial crisis was a constant companion. Yet there was always enough to eat, and the family atmosphere was warm and supportive.

Along with my sisters, I attended public elementary and secondary schools, graduating from Rahway High School in 1928, just before my 16th birthday. My father died during my senior year in high school, leaving my mother plus two older sisters to support the family. Nonetheless, it was taken for granted that I would attend college, though, also, that I would have to finance myself.

I was awarded a competitive scholarship to Rutgers University (then a relatively small and predominantly private university receiving limited financial assistance from the State of New Jersey, mostly in the form of such scholarship awards). I was graduated from Rutgers in 1932, financing the rest of my college expenses by the usual mixture of waiting on tables, clerking in a retail store, occasional entrepreneurial ventures, and summer earnings. Initially, I specialized in mathematics, intending to become an actuary, and went so far as to take actuarial examinations, passing several but also failing several. Shortly, however, I became interested in economics, and eventually ended with the equivalent of a major in both fields.

In economics, I had the good fortune to be exposed to two remarkable men: Arthur F. Burns, then teaching at Rutgers while completing his doctoral dissertation for Columbia; and Homer Jones, teaching between spells of graduate work at the University of Chicago. Arthur Burns shaped my understanding of economic research, introduced me to the highest scientific standards, and became a guiding influence on my subsequent career. Homer Jones introduced me to rigorous economic theory, made economics exciting and relevant, and encouraged me to go on to graduate work. On his recommendation, the Chicago Economics Department offered me a tuition scholarship. As it happened, I was also offered a scholarship by Brown University in Applied Mathematics, but, by that time, I had definitely transferred my primary allegiance to economics. Arthur Burns and Homer Jones remain today among my closest and most valued friends.

Though 1932-33, my first year at Chicago, was, financially, my most difficult year; intellectually, it opened new worlds. Jacob Viner, Frank Knight, Henry Schultz, Lloyd Mints, Henry Simons and, equally important, a brilliant group of graduate students from all over the world exposed me to a cosmopolitan and vibrant intellectual atmosphere of a kind that I had never dreamed existed. I have never recovered.

Personally, the most important event of that year was meeting a shy, withdrawn, lovely, and extremely bright fellow economics student, Rose Director. We were married six years later, when our depression fears of where our livelihood would come from had been dissipated, and, in the words of the fairy tale, have lived happily ever after. Rose has been an active partner in all my professional work since that time.

Thanks to Henry Schultz’s friendship with Harold Hotelling, I was offered an attractive fellowship at Columbia for the next year. The year at Columbia widened my horizons still further. Harold Hotelling did for mathematical statistics what Jacob Viner had done for economic theory: revealed it to be an integrated logical whole, not a set of cook-book recipes. He also introduced me to rigorous mathematical economics. Wesley C. Mitchell, John M. Clark and others exposed me to an institutional and empirical approach and a view of economic theory that differed sharply from the Chicago view. Here, too, an exceptional group of fellow students were the most effective teachers.

After the year at Columbia, I returned to Chicago, spending a year as research assistant to Henry Schultz who was then completing his classic, The Theory and Measurement of Demand. Equally important, I formed a lifelong friendship with two fellow students, George J. Stigler and W. Allen Wallis.

Allen went first to New Deal Washington. Largely through his efforts, I followed in the summer of 1935, working at the National Resources Committee on the design of a large consumer budget study then under way. This was one of the two principal components of my later Theory of the Consumption Function.

The other came from my next job – at the National Bureau of Economic Research, where I went in the fall of 1937 to assist Simon Kuznets in his studies of professional income. The end result was our jointly published Incomes from Independent Professional Practice, which also served as my doctoral dissertation at Columbia. That book was finished by 1940, but its publication was delayed until after the war because of controversy among some Bureau directors about our conclusion that the medical profession’s monopoly powers had raised substantially the incomes of physicians relative to that of dentists. More important, scientifically, that book introduced the concepts of permanent and transitory income.

The catalyst in combining my earlier consumption work with the income analysis in professional incomes into the permanent income hypothesis was a series of fireside conversations at our summer cottage in New Hampshire with my wife and two of our friends, Dorothy S. Brady and Margaret Reid, all of whom were at the time working on consumption.

I spent 1941 to 1943 at the U.S. Treasury Department, working on wartime tax policy, and 1943-45 at Columbia University in a group headed by Harold Hotelling and W. Allen Wallis, working as a mathematical statistician on problems of weapon design, military tactics, and metallurgical experiments. My capacity as a mathematical statistician undoubtedly reached its zenith on V. E. Day, 1945.

In 1945, I joined George Stigler at the University of Minnesota, from which he had been on leave. After one year there, I accepted an offer from the University of Chicago to teach economic theory, a position opened up by Jacob Viner’s departure for Princeton. Chicago has been my intellectual home ever since. At about the same time, Arthur Burns, then director of research at the National Bureau, persuaded me to rejoin the Bureau’s staff and take responsibility for their study of the role of money in the business cycle.

The combination of Chicago and the Bureau has been highly productive. At Chicago, I established a “Workshop in Money and Banking”. which has enabled our monetary studies to be a cumulative body of work to which many have contributed, rather than a one-man project. I have been fortunate in its participants, who include, I am proud to say, a large fraction of all the leading contributors to the revival in monetary studies that has been such a striking development in our science in the past two decades. At the Bureau, I was supported by Anna J. Schwartz, who brought an economic historian’s skill, and an incredible capacity for painstaking attention to detail, to supplement my theoretical propensities. Our work on monetary history and statistics has been enriched and supplemented by both the empirical studies and the theoretical developments that have grown out of the Chicago Workshop.

In the fall of 1950, I spent a quarter in Paris as a consultant to the U.S. governmental agency administering the Marshall Plan. My major assignment was to study the Schuman Plan, the precursor of the common market. This was the origin of my interest in floating exchange rates, since I concluded that a common market would inevitably founder without floating exchange rates. My essay, The Case for Flexible Exchange Rates, was one product.

During the academic year 1953-54, I was a Fulbright Visiting Professor at Gonville & Caius College, Cambridge University. Because my liberal policy views were “extreme” by any Cambridge standards, I was acceptable to, and able greatly to profit from, both groups into which Cambridge economics was tragically and very deeply divided: D.H. Robertson and the “anti-Keynesians”; Joan Robinson, Richard Kahn and the Keynesian majority.

Beginning in the early 1960s, I was increasingly drawn into the public arena, serving in 1964 as an economic adviser to Senator Goldwater in his unsuccessful quest for the presidency, and, in 1968, as one of a committee of economic advisers during Richard Nixon’s successful quest. In 1966, I began to write a triweekly column on current affairs for Newsweek magazine, alternating with Paul Samuelson and Henry Wallich. However, these public activities have remained a minor avocation – I have consistently refused offers of full-time positions in Washington. My primary interest continues to be my scientific work.

In 1977, I retire from active teaching at the University of Chicago, though retaining a link with the Department and its research activities. Thereafter, I shall continue to spend spring and summer months at our second home in Vermont, where I have ready access to the library at Dartmouth College – and autumn and winter months as a Senior Research Fellow at the Hoover lnstitution of Stanford University.

From Nobel Lectures, Economics 1969-1980, Editor Assar Lindbeck, World Scientific Publishing Co., Singapore, 1992

This autobiography/biography was written at the time of the award and first published in the book series Les Prix Nobel. It was later edited and republished in Nobel Lectures. To cite this document, always state the source as shown above.

Copyright © The Nobel Foundation 1976

Jim DeMint: Why Republicans Must Become More Libertarian

Jim DeMint: Why Republicans Must Become More Libertarian

Uploaded by on Feb 7, 2012

(This material is from Reason Magazine.)

“The new debate in the Republican party needs to be between conservatives and libertarians,” says Sen. Jim DeMint (R-S.C.). “A lot of the libertarian ideas that Ron Paul is talking about…should not be alien to any Republican.”

Yet right after the 2010 midterm elections, the influential Tea Party favorite proclaimed that “you can’t be a fiscal conservative and not be a social conservative,” a comment that was widely viewed as a slap at libertarians. And South Carolina’s junior senator is also a staunch pro-lifer, has favored a constitutional ban on flag burning, and is on the record saying that gays shouldn’t be allowed to teach at public schools.

More recently, DeMint has been leaning libertarian. His new book, Now or Never: Saving America from Economic Collapse, is a warning to the nation that we need radical spending cuts (including putting defense spending on the table) or else face economic oblivion. And he was instrumental in getting Tea Party Republicans elected in 2010, including the most libertarian member of the caucus, Sen. Rand Paul (R-Ky.), who also wrote the foreword to DeMint’s book.

Reason’s Nick Gillespie and Matt Welch sat down with DeMint for a wide-ranging discussion about fiscal vs. social conservatism, cutting spending, the GOP presidential nomination, whether the Tea Party still matters, and much more.

Approximately 29 minutes.

Shot by Meredith Bragg and Jim Epstein; edited by Epstein.

Go to http://Reason.tv for downloadable versions and subscribe to Reason.tv’s YouTube Channel to receive automatic notification when new material goes live.

Milton Friedman videos and transcripts Part 8

Milton Friedman videos and transcripts Part 8

On my blog www.thedailyhatch.org I have an extensive list of posts that have both videos and transcripts of MiltonFriedman’s interviews and speeches. Here below is just small list of those and more can be accessed by clicking on “Milton Friedman” on the side of this page or searching for Milton Friedman also.

Milton Friedman videos and transcripts Part 3

Milton Friedman videos and transcripts Part 3 On my blog http://www.thedailyhatch.org I have an extensive list of posts that have both videos and transcripts of MiltonFriedman’s interviews and speeches. Here below is just small list of those and more can be accessed by clicking on “Milton Friedman” on the side of this page or searching […]

Milton Friedman videos and transcripts Part 2

Milton Friedman videos and transcripts Part 2 On my blog http://www.thedailyhatch.org I have an extensive list of posts that have both videos and transcripts of MiltonFriedman’s interviews and speeches. Here below is just small list of those and more can be accessed by clicking on “Milton Friedman” on the side of this page or searching […]

Milton Friedman videos and transcripts Part 1

Milton Friedman videos and transcripts Part 1 On my blog http://www.thedailyhatch.org I have an extensive list of posts that have both videos and transcripts of MiltonFriedman’s interviews and speeches. Here below is just small list of those and more can be accessed by clicking on “Milton Friedman” on the side of this page or searching […]

Friedman Friday” Free to Choose by Milton Friedman: Episode “What is wrong with our schools?” (Part 3 of transcript and video)

Friedman Friday” Free to Choose by Milton Friedman: Episode “What is wrong with our schools?” (Part 3 of transcript and video) Here is the video clip and transcript of the film series FREE TO CHOOSE episode “What is wrong with our schools?” Part 3 of 6.   Volume 6 – What’s Wrong with our Schools Transcript: If it […]

Friedman Friday” Free to Choose by Milton Friedman: Episode “What is wrong with our schools?” (Part 2 of transcript and video)

Here is the video clip and transcript of the film series FREE TO CHOOSE episode “What is wrong with our schools?” Part 2 of 6.   Volume 6 – What’s Wrong with our Schools Transcript: Groups of concerned parents and teachers decided to do something about it. They used private funds to take over empty stores and they […]

Free to Choose by Milton Friedman: Episode “Created Equal” (Part 7 of transcript and video)

Liberals like President Obama want to shoot for an equality of outcome. That system does not work. In fact, our free society allows for the closest gap between the wealthy and the poor. Unlike other countries where free enterprise and other freedoms are not present.  This is a seven part series. Created Equal [7/7]. Milton Friedman’s Free to Choose […]

Liberals’ solution for the poor is more welfare, but that will not work

Milton Friedman’s solution to limiting poverty Liberals like Michael Cook just don’t get it. They should listen to Milton Friedman (who is quoted in this video below concerning the best way to limit poverty). New Video Shows the War on Poverty Is a Failure Posted by Daniel J. Mitchell The Center for Freedom and Prosperity has […]

99th anniversary of Milton Friedman’s birth (Part 21) (“Free to Choose” episode 3 – Anatomy of a Crisis. part 7of 7)

Milton Friedman was born on July 31, 1912 and he died November 16, 2006. I started posting tributes of him on July 31 and I hope to continue them until his 100th birthday. Here is another tribute below: TEMIN: We don’t think the big capital arose before the government did? VON HOFFMAN: Listen, what are […]

Milton Friedman discusses government spending

Milton Friedman – Do-Gooders And Special Interest Uploaded by LibertyPen on Nov 4, 2011 An effective alliance to grow government. http://www.LibertyPen ___________________________ Great article that quotes Milton Friedman: ‘Government Efficiency’: Trying to Turn Cats into Dogs Posted by Tad DeHaven I’ll have more to say later on Mitt Romney’s speech on federal spending, but his […]

Free to Choose by Milton Friedman: Episode “Created Equal” (Part 6 of transcript and video)

Liberals like President Obama want to shoot for an equality of outcome. That system does not work. In fact, our free society allows for the closest gap between the wealthy and the poor. Unlike other countries where free enterprise and other freedoms are not present.  This is a seven part series. Created Equal [6/7]. Milton Friedman’s Free to Choose […]

Friedman Friday” Free to Choose by Milton Friedman: Episode “What is wrong with our schools?” (Part 1 of transcript and video)

Here is the video clip and transcript of the film series FREE TO CHOOSE episode “What is wrong with our schools?” Part 1 of 6.   Volume 6 – What’s Wrong with our Schools Transcript: Friedman: These youngsters are beginning another day at one of America’s public schools, Hyde Park High School in Boston. What happens when […]

99th anniversary of Milton Friedman’s birth (Part 20) (“Free to Choose” episode 3 – Anatomy of a Crisis. part 6of 7)

Milton Friedman was born on July 31, 1912 and he died November 16, 2006. I started posting tributes of him on July 31 and I hope to continue them until his 100th birthday. Here is another tribute below: worked pretty well for a whole generation. Now anything that works well for a whole generation isn’t […]

99th anniversary of Milton Friedman’s birth (Part 19) (“Free to Choose” episode 3 – Anatomy of a Crisis. part 5 of 7)

Milton Friedman was born on July 31, 1912 and he died November 16, 2006. I started posting tributes of him on July 31 and I hope to continue them until his 100th birthday. Here is another tribute below: MCKENZIE: Ah, well, that’s not on our agenda actually. (Laughter) VOICE OFF SCREEN: Why not? MCKENZIE: I […]

Listing of transcripts and videos of “Free to Choose” episode 4 – From Cradle to Grave on www.theDailyHatch.org

In the last few years the number of people receiving Food Stamps has skyrocketed. President Obama has not cut any federal welfare programs but has increased them, and he  has used class warfare over and over the last few months and according to him equality at the finish line is the equality that we should all be talking about. However, socialism has never worked and it has always killed incentive to produce more. Milton Friedman shows in this film series below how so many people get caught in the “Welfare Trap.” Friedman also gives a great solution to this problem in the “negative income tax.” I am glad that I had the chance to be studying his work for over 30 years now.

In 1980 when I first sat down and read the book “Free to Choose” I was involved in Ronald Reagan’s campaign for president and excited about the race. Milton Friedman’s books and film series really helped form my conservative views. Take a look at one of my favorite films of his:

Friedman Friday:(“Free to Choose” episode 4 – From Cradle to Grave, Part 1 of 7)

Volume 4 – From Cradle to Grave
Abstract:

Since the Depression years of the 1930s, there has been almost continuous expansion of governmental efforts to provide for people’s welfare. First, there was a tremendous expansion of public works. The Social Security Act followed close behind. Soon other efforts extended governmental activities in all areas of the welfare sector. Growth of governmental welfare activity continued unabated, and today it has reached truly staggering proportions. Travelling in both Britain and the U.S., Milton Friedman points out that though many government welfare programs are well intentioned, they tend to have pernicious side effects. In Dr. Friedman’s view, perhaps the most serious shortcoming of governmental welfare activities is their tendency to strip away individual independence and dignity. This is because bureaucrats in welfare agencies are placed in positions of tremendous power over welfare recipients, exercising great influence over their lives. Because people never spend someone else’s money as carefully as they spend their own, inefficiency, waste, abuse, theft, and corruption are inevitable. In addition, welfare programs tend to be self-perpetuating because they destroy work incentives. Indeed, it is often in the welfare recipients’ best interests to remain unemployed. Dr. Friedman suggests a negative income tax as a way of helping the poor. The government would pay money to people falling below a certain income level. As they obtained jobs and earned money, they would continue to receive some payments from the government until their outside income reached a certain ceiling. This system would make people better off who sought work and earned income. This contrasts with many of today’s programs where one dollar earned means nearly one dollar lost in welfare payments.

Volume 4 – From Cradle to Grave
Transcript:
Friedman: After the 2nd World War, New York City authorities retained rent control supposedly to help their poorer citizens. The intentions were good. This in the Bronx was one result.
By the 50’s the same authorities were taxing their citizens. Including those who lived in the Bronx and other devastated areas beyond the East River to subsidize public housing. Another idea with good intentions yet poor people are paying for this, subsidized apartments for the well-to-do. When government at city or federal level spends our money to help us, strange things happen.
The idea that government had to protect us came to be accepted during the terrible years of the Depression. Capitalism was said to have failed. And politicians were looking for a new approach.
Franklin Delano Roosevelt was a candidate for the presidency. He was governor of New York State. At the governor’s mansion in Albany, he met repeatedly with friends and colleagues to try to find some way out of the Depression. The problems of the day were to be solved by government action and government spending. The measures that FDR and his associates discussed here derived from a long line of past experience. Some of the roots of these measures go back to Bismark’s Germany at the end of the 19th Century. The first modern state to institute old age pensions and other similar measures on the part of government. In the early 20th Century Great Britain followed suit under Lloyd George and Churchill. It too instituted old age pensions and similar plans.
These precursors of the modern welfare state had little effect on practice in the United States. But they did have a very great effect on the intellectuals on the campus like those who gathered here with FDR. The people who met here had little personal experience of the horrors of the Depression but they were confident that they had the solution. In their long discussions as they sat around this fireplace trying to design programs to meet the problems raised by the worst Depression in the history of the United States, they quite naturally drew upon the ideas that were prevalent at the time. The intellectual climate had become one in which it was taken for granted that government had to play a major role in solving the problems in providing what came later to be called Security from Cradle to Grave.
Roosevelt’s first priority after his election was to deal with massive unemployment. A Public Works program was started. The government financed projects to build highways, bridges and dams. The National Recovery Administration was set up to revitalize industry. Roosevelt wanted to see America move into a new era. The Social Security Act was passed and other measures followed. Unemployment benefits, welfare payments, distribution of surplus food. With these measures, of course, came rules, regulations and red tape as familiar today as they were novel then. The government bureaucracy began to grow and it’s been growing ever since.
This is just a small part of the Social Security empire today. Their headquarters in Baltimore has 16 rooms this size. All these people are dispensing our money with the best possible intentions. But at what cost?
In the 50 years since the Albany meetings, we have given government more and more control over our lives and our income. In New York State alone, these government buildings house 11,000 bureaucrats. Administering government programs that cost New York taxpayers 22 billion dollars. At the federal level, the Department of Health, Education and Welfare alone has a budget larger than any government in the world except only Russia and the United States.
Yet these government measures often do not help the people they are supposed to. Richard Brown’s daughter, Helema, needs constant medical attention. She has a throat defect and has to be connected to a breathing machine so that she’ll survive the nights. It’s expensive treatment and you might expect the family to qualify for a Medicaid grant.
Richard Brown: No, I don’t get it, cause I’m not eligible for it. I make a few dollars too much and the salary that I make I can’t afford to really live and to save anything is out of the question. And I mean, I live, we live from payday to payday. I mean literally from payday to payday.
Friedman: His struggle isn’t made any easier by the fact that Mr. Brown knows that if he gave up his job as an orderly at the Harlem Hospital, he would qualify for a government handout. And he’d be better off financially.
Hospital Worker: Mr. Brown, do me a favor please? There is a section patient.
Friedman: It’s a terrible pressure on him. But he is proud of the work that he does here and he’s strong enough to resist the pressure.
Richard Brown: I’m Mr. Brown. Your fully dilated and I’m here to take you to the delivery. Try not to push, please. We want to have a nice sterile delivery.
Friedman: Mr. Brown has found out the hard way that welfare programs destroy an individual’s independence.
Richard Brown: We’ve considered welfare. We went to see, to apply for welfare but, we were told that we were only eligible for $5.00 a month. And, to receive this $5.00 we would have to cash in our son’s savings bonds. And that’s not even worth it. I don’t believe in something for nothing anyway.
Mrs. Brown: I think a lot of people are capable of working and are willing to work, but it’s just the way it is set up. It, the mother and the children are better off if the husband isn’t working or if the husband isn’t there. And this breaks up so many poor families.
Friedman: One of the saddest things is that many of the children whose parents are on welfare will in their turn end up in the welfare trap when they grow up. In this public housing project in the Bronx, New York, 3/4’s of the families are now receiving welfare payments.
Well Mr. Brown wanted to keep away from this kind of thing for a very good reason. The people who get on welfare lose their human independence and feeling of dignity. They become subject to the dictates and whims of their welfare supervisor who can tell them whether they can live here or there, whether they may put in a telephone, what they may do with their lives. They are treated like children, not like responsible adults and they are trapped in the system. Maybe a job comes up which looks better than welfare but they are afraid to take it because if they lose it after a few months it maybe six months or nine months before they can get back onto welfare. And as a result, this becomes a self-perpetuating cycle rather than simply a temporary state of affairs.
Things have gone even further elsewhere. This is a huge mistake. A public housing project in Manchester, England.
Well we’re 3,000 miles away from the Bronx here but you’d never know it just by looking around. It looks as if we are at the same place. It’s the same kind of flats, the same kind of massive housing units, decrepit even though they were only built 7 or 8 years ago. Vandalism, graffiti, the same feeling about the place. Of people who don’t have a great deal of drive and energy because somebody else is taking care of their day to day needs because the state has deprived them of an incentive to find jobs to become responsible people to be the real support for themselves and their families.

Other segments:

Milton Friedman Friday:(“Free to Choose” episode 4 – From Cradle to Grave, Part 7 of 7)

I am currently going through his film series “Free to Choose” which is one the most powerful film series I have ever seen. TEMIN: We don’t think the big capital arose before the government did? VON HOFFMAN: Listen, what are we doing here? I mean __ defending big government is like defending death and taxes. […]

Milton Friedman Friday:(“Free to Choose” episode 4 – From Cradle to Grave, Part 6 of 7)

I am currently going through his film series “Free to Choose” which is one the most powerful film series I have ever seen worked pretty well for a whole generation. Now anything that works well for a whole generation isn’t entirely bad. From the fact __ from that fact, and the undeniable fact that things […]

Milton Friedman discusses Reagan and Reagan discusses Friedman

Uploaded by YAFTV on Aug 19, 2009 Nobel Laureate Dr. Milton Friedman discusses the principles of Ronald Reagan during this talk for students at Young America’s Foundation’s 25th annual National Conservative Student Conference MILTON FRIEDMAN ON RONALD REAGAN In Friday’s WSJ, Milton Friedman reflectedon Ronald Reagan’s legacy. (The link should work for a few more […]

Milton Friedman Friday:(“Free to Choose” episode 4 – From Cradle to Grave, Part 5 of 7)

 I am currently going through his film series “Free to Choose” which is one the most powerful film series I have ever seen. PART 5 of 7 MCKENZIE: Ah, well, that’s not on our agenda actually. (Laughter) VOICE OFF SCREEN: Why not? MCKENZIE: I boldly repeat the question, though, the expectation having been __ having […]

War on poverty is a failure in USA

Milton Friedman’s solution to limiting poverty Liberals just don’t get it. They should listen to Milton Friedman (who is quoted in this video below concerning the best way to limit poverty). New Video Shows the War on Poverty Is a Failure Posted by Daniel J. Mitchell The Center for Freedom and Prosperity has released another […]

Milton Friedman Friday: (“Free to Choose” episode 4 – From Cradle to Grave, Part 4 of 7)

 I am currently going through his film series “Free to Choose” which is one the most powerful film series I have ever seen. PART 4 of 7 The massive growth of central government that started after the depression has continued ever since. If anything, it has even speeded up in recent years. Each year there […]

Milton Friedman Friday: (“Free to Choose” episode 4 – From Cradle to Grave, Part 3 of 7)

 I am currently going through his film series “Free to Choose” which is one the most powerful film series I have ever seen. PART 3 OF 7 Worse still, America’s depression was to become worldwide because of what lies behind these doors. This is the vault of the Federal Reserve Bank of New York. Inside […]

 

Milton Friedman Friday:(“Free to Choose” episode 4 – From Cradle to Grave, Part 2 of 7)

 I am currently going through his film series “Free to Choose” which is one the most powerful film series I have ever seen. For the past 7 years Maureen Ramsey has had to buy food and clothes for her family out of a government handout. For the whole of that time, her husband, Steve, hasn’t […]

Friedman Friday:(“Free to Choose” episode 4 – From Cradle to Grave, Part 1 of 7)

Friedman Friday:(“Free to Choose” episode 4 – From Cradle to Grave, Part 1 of 7) Volume 4 – From Cradle to Grave Abstract: Since the Depression years of the 1930s, there has been almost continuous expansion of governmental efforts to provide for people’s welfare. First, there was a tremendous expansion of public works. The Social Security Act […]

Video clip:Milton Friedman discusses his view of numerous political figures and policy issues in (Part 2)

Milton Friedman on Hayek’s “Road to Serfdom” 1994 Interview 1 of 2

Uploaded by on Oct 25, 2011

Says Federal Reserve should be abolished, criticizes Keynes. One of Friedman’s best interviews, discussion spans Friedman’s career and his view of numerous political figures and public policy issues.

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Here is a review of “Two Lucky People.”

Book Title:   Two Lucky People: Memoirs  
  Author:  Milton Friedman and Rose D. Friedman  
  Published:  Chicago: University of Chicago Press, 1998  
  Price:  $27.65 (hardcover), $20.00 (softcover)  
  Pages:  660  
  Reviewer:  Timothy F. Bresnahan  
  Affiliation:   Trinity University  
  This book review appeared in the Winter 1999 issue of The Independent Review  

When interviewing student candidates for prestigious national scholarships, my favorite question runs something like: “If you had unlimited funds for planning the perfect dinner party consisting of any ten people you choose, whom would you invite? And why?” Their responses tell me volumes about the students’ range of interests, knowledge, verbal talent, and ability to think on their feet.

Like solitaire, the “ideal dinner party” game can be played alone, and I often play it when I am bored. Although my guest list changes slightly from time to time, depending on my mood and current interests, invariably at the very top of my roster are Milton and Rose Friedman. The Friedmans are my automatic selection not only for my perfect dinner party but as the persons I would most like to accompany on a long journey. Reading their revealing and stimulating memoirs is the next best thing to taking that voyage. They place the reader in the company of two of the most remarkable people of our time.

The memoirs extend from the Friedmans’ early years to 1997. The earliest times are recounted in separate voices by Rose and Milton, each telling her or his own story seriatim. For the later years, their narrative voices are presented sometimes jointly and sometimes in tandem. This method adds a great deal to the readability and interest of their story. It allows the reader to get different impressions of the same people and places and brings out the (rare) disagreements between the two authors. It provides more information and presents a more vivid picture than is typically the case in memoirs by a single author.

Rarely and after a long interval there emerges an economist whose name is destined to become associated with a whole epoch of economic thought and policy. In the period since 1930 only two such names have surfaced: John Maynard Keynes is one of them. His ideas about the causes and cures of unemployment dominated the teaching and research of economists during the period roughly from 1936 to 1970.

Milton Friedman is the other name in the pantheon of recent greats for whom epochs are designated. By one empirical measure he is by far the most influential economist in America, as John Huston and I have shown (“Reputation versus Influence: The Evidence from Textbook References,” Eastern Economic Journal 23 [Fall 1997]: 451–56). But how did he reach this pinnacle? And by what criteria might we judge his achievement? There are two major rubrics under which one might place Friedman’s most important work.

First are the contributions he made to the development of economic theory, what Alfred Marshall, in an earlier century, referred to as the “engine of analysis.” The committee that selected Friedman for the Nobel Memorial Prize in Economic Science in 1976 placed great emphasis on that aspect of his output.

The second criterion is harder to characterize and yet is of paramount importance. It might be referred to as the influence Friedman had in affecting the intellectual and social currents of his era. That influence would include not only his impact on economic and social policy by inspiring legislation and court decisions, but his role in determining the very issues that would be debated.

Of course the two categories are not mutually exclusive and often are so intertwined as to be inseparable. Keynes, for instance, developed a new “box of tools” (in Joan Robinson’s phrase)consisting of such technical arcana as the consumption function, the investment multiplier, the liquidity-preference function, and the marginal efficiency of capital, among othersthat changed the vocabulary and way of thinking of economists who deal with aggregate income and employment problems. But Keynes did more than provide a new arsenal of weapons to be used in what later came to be called macroeconomics. For his ideas had enormous consequences for the practical policy debates of his time. Without his ability to impress his fellow economists with his talents for theoretical abstraction, it is highly unlikely that Keynes would have had much impact on the economics profession and ultimately on public officials.

Like Keynes, Friedman developed new theories (and ingenious ways of testing old ones). His work led to an exhaustive reevaluation of the efficacy of fiscal and monetary policy and to a revisionist view of America’s monetary history, especially in relation to the Great Depression. His statistical testing of Keynes’s consumption function resulted in an alternative view of the relation between consumption and income; and his famous Workshop in Money and Banking at the University of Chicago eventuated in a more sophisticated version of the quantity theory of money, a theory that in its more naive formulation had led Keynes and his disciples to underestimate the potency of monetary factors in economic change. These contributions have become part of the modern economist’s vocabulary and way of dealing with economic issues. One chapter of the memoirs is devoted to a lucid discussion of Milton’s scientific scholarly work in a manner that laymen should be able to follow without difficulty. In this illuminating discussion Friedman commands a very simple and straightforward style of saying very complicated things.

But far more important than his abstract theorizing and statistical techniques has been his impact on the agenda of economic debate. There is hardly a major controversy among economists in the post–World War II period that hasn’t taken Friedman’s work as its point of departure: fixed versus flexible exchange rates; the relationship between political and economic freedom; an all-volunteer army versus a conscripted army; positive versus normative economics; the deregulation of industry; fixed rules versus fine-tuning in economic policy; the causes of the Great Depression; a flat tax versus a progressive income tax; the legalization of drugs versus prohibition; a voucher system versus socialized schoolsall of these debates were initiated by a provocative article or book by Friedman. No other economist in his day, or perhaps in the twentieth century, has broken ground in so many areas later tilled by others.

Many of these ideas were developed in collaboration with Rose Director Friedman, his co-thinker and wife, whom he met when both were graduate students at the University of Chicago in the 1930s. One of their professors seated the students alphabetically so that Milton and Rose found themselves next to each otherjust one example of the good luck they have enjoyed throughout their lives, which gave their joint autobiography its title. A friendship developed between Rose and Milton, eventually leading to marriage in 1938. Although a well-trained economist herself, Rose decided from the beginning that Milton’s career should come first. She would be a mother first and an economist second. In Rose’s words, “I have never had the desire to compete with Milton professionally (perhaps because I was smart enough to recognize that I couldn’t). On the other hand, he has always made me feel that his achievement is my achievement” (p. 87). And with good reason. After her children were grown, Rose began collaborating with Milton on some of his most important projects.

The fruit of their first collaboration was published in 1962 (Capitalism and Freedom [Chicago: University of Chicago Press]). It contains the essence of Milton Friedman’s economic policy counsel and shows the interconnection between much of his earlier work in pure theory and his espousal of a coherent classical liberal philosophy that holds individual freedom to be paramount. Because Friedman’s ideas were out of keeping with the left-liberal dominance of economics and politics at the time, the book was not reviewed by any major national publication. Eventually, however, it sold over a half-million copies, was translated into eighteen languages, and became one of a small handful of books that “along with books and writings by Ludwig von Mises and Friedrich Hayek played a major role in spreading and keeping alive an understanding of the meaning of a free society” (p. 340). In the fullness of time the royalties from the book paid for the Friedmans’ hexagonal dream house in rural Vermont, which they named “Capitaf.” (Some of the most delightful parts of their memoirs are descriptions of their life in that idyllic setting).

The academic year 1962–63 gave evidence of astonishing industry on Friedman’s part. In addition to Capitalism and Freedom, he published Price Theory: A Provisional Text (Chicago: Aldine, 1962) and his magnum opus, co-authored with Anna Jacobson Schwartz, A Monetary History of the United States, 1867–1960 (Princeton, N.J.: Princeton University Press, 1963). Those works and the output of the previous decade were beginning to bear fruit all over the world. Consequently he began to have an impact on politics, which changed his life from the relative simple one of a typical academic to that of an international celebrity. He was the subject of a Time cover story in late 1969, and the New York Times Magazine followed with a Friedman cover soon afterward. He became a columnist for Newsweek, was the subject of an interview in Playboy, and appeared regularly on television talk shows. Eventually he hosted his own ten-part TV series called “Free to Choose.” The book that accompanied that project was co-authored with Rose and became a best-seller. Milton’s name and face became instantly recognizable by large segments of the general public.

In 1976 Milton Friedman was awarded the Nobel prize in economics. His fame was to carry the Friedmans around the globe many times. Milton lectured, studied, met with top-notch scholars and high-level government officials the world over, all the while working on material for articles and books.

But the Friedmans always seemed to find time for sight-seeing and recording their impressions in lengthy informative letters to family and friends. Because neither kept a diary, they found those letters invaluable for refreshing their memories for their joint autobiography. Large segments of the book consist of their reactions to many of the people and places they visited. Here the reader will be grateful for the authors’ perceptiveness, their shrewd insights, and their acute generalizations based on keen powers of observation. They record their impressions in a way that makes vivid almost everything of interest that they encountered. Thus, the reader will be treated to fascinating accounts of politicians for whom Milton became an unofficial adviser: Barry Goldwater, Richard Nixon, and Ronald Reagan. Friedman also consulted with foreign leaders, including Margaret Thatcher and Menachem Begin, among others. On a visit to China in 1988 he engaged in a lengthy dialogue with Zhao Ziyang, at the time the general secretary of the Communist Party. That dialogue, along with a memorandum Friedman sent to Zhao, appears as an appendix (pp. 607–16).

The self-confidence that Friedman displayed in his meetings with powerful world leaders helps explain his amazing career. To this factor I would add his seemingly unlimited energy, uncommon brilliance, creative mind, andas he and Rose would insistluck.

To read Two Lucky People is to get on intimate terms with a wholly delightful and wholly admirable couple. Here is a book to savor. Instructive and endlessly entertaining, it brings to life a whole era from the Great Depression to the present day.

Will the Republicans embrace an agenda that will get our country back on tract?

Will the Republicans embrace an agenda that will get our country back on tract?

Republicans need to cut spending as the video above says. I wish the Republican candidates for president will embrace these policy positions:

A Republican Agenda for Real Change

by Doug Bandow

This article appeared in Forbes on October 3, 2011

The desperate search for an acceptable Republican Party presidential candidate continues. Republican leaders apparently are pushing New Jersey Gov. Chris Christie, who previously said no, to jump into the race.

The GOP’s frustration is palpable. Mitt Romney has been running for four years but generates little enthusiasm. Rick Perry was an instant front-runner before losing much of his support after unimpressive debate performances. Michelle Bachmann briefly streaked across the political firmament but now barely registers in the polls. Newt Gingrich committed political seppuku shortly after announcing his candidacy. Ron Paul’s support is fervent but limited.

However, the real Republican problem is positions, not candidates.

Doug Bandow is a senior fellow at the Cato Institute. A former special assistant to Ronald Reagan, he is the author of Foreign Follies: America’s New Global Empire(Xulon).

More by Doug Bandow

The Republican Party cheerfully ran up the national debt before surrendering the keys to Capitol Hill and the White House. President George W. Bush’s promiscuous war-making cost the U.S. thousands of lives and hundreds of billions of dollars, while making Americans less secure. The GOP centralized more power in Washington. Republican lawmakers managed to turn laudable opposition to tax hikes into a deplorable defense of the status quo.

Most of the GOP presidential candidates offer little new. Mitt Romney, the ultimate political weathervane, implemented ObamaCare in Massachusetts before there was ObamaCare. He now fervently defends Social Security, despite its design as a public Ponzi scheme. Gov. Perry talks of domestic budget cuts but on foreign policy appears to be Bush-lite, yet another hawk disconnected from reality. The sharpest dissent from big government conservatism comes from the candidates least likely to win the nomination: Rep. Paul, former Utah Gov. Jon Huntsman, and former New Mexico governor Gary Johnson, who has been excluded from most of the debates.

President Barack Obama obviously is vulnerable, as well he should be. The problem is not that he is responsible for all of America’s economic woes — no president “runs” the $15 trillion U.S. economy. But this president has no solution for slow growth and high unemployment other than spending more money, increasing the deficit, and running up the debt.

Unfortunately for the Republicans, simply denouncing President Obama for every ill known to man may not lead to victory. Voters dislike much current GOP orthodoxy. President Obama could win an election which turns into competitive political demonization and personal destruction.

Republicans should offer a positive agenda while addressing the party’s past failings. First, they should explain that current budget policy is unsustainable on both a short- and a long-term basis. Economist Larry Kotlikoff figures that America’s real public debt is $211 trillion, 15 times the nominal national debt. Public finance in states like California already looks a lot like that in Greece.

Unless Americans want to turn their entire incomes over to government, public spending must be cut, and cut sharply. And it must be cut across-the-board.

However, to regain lost credibility GOP politicians should lead with proposals to cut spending benefiting “their” interest groups. Corporate welfare should top any Republican Party list of budget cuts. Too often Republican apparatchiks have been pro-business rather than pro-free market, attacking financial transfers to the poor while endorsing subsidies for corporate America.

The GOP also needs to support significant reductions in military outlays. There is no more important responsibility for the U.S. government than protecting America. However, most of the Pentagon’s current activities have little to do with protecting America.

Instead, most U.S. forces currently defend prosperous, populous allies around the world. Europe has a larger GDP and population than America, yet continues to rely on Washington to provide most of NATO’s combat capability. Japan long had the world’s second largest economy but nevertheless relied on America for its protection. South Korea has 40 times the GDP of its northern adversary, but nearly 30,000 U.S. military personnel remain in the South, creating a “tripwire” for war.

Equally wasteful and far more costly in human terms have been nation-building exercises in Somalia, Bosnia, Kosovo, Iraq, Afghanistan, and more. Going to war in 2001 to punish the Taliban for hosting terrorist training camps made sense. Staying at war a decade later in an attempt to create a competent, honest centralized government in Kabul is foolish.

Also required is an honest discussion of Social Security’s and Medicare’s funding crises. Neither is financially sustainable and both risk triggering generational conflict. The longer Congress puts off addressing these issues the costlier will be any solution.

The GOP should reaffirm its opposition to tax hikes, but emphasize that taxes can be kept low only if outlays are reduced. Endless borrowing threatens a financial death spiral of increased debt, higher interest payments, slower economic growth, and lower investor confidence. The U.S. now is on the road to fiscal ruin.

Moreover, Republicans should endorse President Obama’s attack on special interest tax breaks. Not all tax preferences are equally bad, but the narrower the tax break the more it approaches a special interest subsidy. The GOP should push legislation that simultaneously kills dubious tax “loopholes” and reduces overall marginal tax rates. Republicans should similarly respond to tax proposals from President Obama or congressional Democrats. Rather than defend the undefendable, the GOP should challenge yet another form of corporate welfare.

With job creation at issue, Republicans should develop a list of regulations and taxes which interfere with a growing economy. Political candidates enjoy denouncing “over-regulation” in the abstract, but they would be more convincing if they targeted specific policies costing real jobs. The House GOP should follow the example of its earlier majority which held hearings on regulatory abuses.

Republicans should challenge politically popular public agencies. For instance, the government-sponsored enterprises Fannie Mae and Freddie Mac were at the epicenter of the housing and financial crises. The GOP rightly criticized Democrats for not including the two GSEs in last year’s financial “reform” bill. But so far House Republicans have done nothing to close Fannie and Freddie, which continue to lose money.

Deregulation should include proposals to make more market friendly controls which are necessary even in a free society. After all, few Americans want to breathe dirty air or swim in dirty water. And there is no simple market solution to such problems. But people don’t want to needlessly waste money and destroy jobs when cleaning up the environment.

The Republicans also should offer a more restrained foreign policy. Doing so is necessary to curtail military outlays — in effect, the defense budget is the price of a nation’s foreign policy, since the more Washington seeks to do in the world, the more military force it requires. So long as the U.S. government is determined to dominate every region of the globe against every power, it will have to spend as much on the military as the rest of the world combined. Indeed, real, inflation-adjusted military outlays have doubled over the last decade, and today are higher than at any point during the Cold War, Korean War, and Vietnam War.

But a more humble foreign policy also would be a better foreign policy. Rather than engage in social engineering abroad, Republican politicians should leave friendly states with responsibility for international problems. If there is a problem in the Balkans or North Africa, Europe should address it. Japan, South Korea, Australia, and other democratic nations should cooperate to restrain potential Chinese aggressiveness. Only the Afghans can create a sustainable political order, of whatever form, in Afghanistan.

The GOP should simultaneously support a globally engaged America and Americans. For instance, international cooperation can help meet humanitarian, environmental, and other problems which transcend national boundaries. Whatever U.S. policy toward illegal aliens, Americans should expand the legal immigration of entrepreneurial professionals.

Trade benefits Americans. Washington’s failure to ratify the free trade agreement with South Korea is beyond foolish. A commercial war with China would hurt Americans while poisoning the most important bilateral relationship of the 21st century.

Other issues also deserve attention — such as expanding educational opportunities for children stuck in poorly performing public schools. Even here, however, the GOP needs to break with recent Republican Party orthodoxy. President Bush and the Republican Congress centralized even more authority in Washington with the “No Child Left Behind” legislation.

Perhaps Chris Christie or some other late electoral entrant will revolutionize the GOP presidential sweepstakes. But without good ideas well-expressed, the GOP could still end up outside the White House looking in. The Republican Party deserves to win in 2012 only if it recognizes that it deserved to lose in 2008.

Milton Friedman’s religious views

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John Lofton noted: “DR. FRIEDMAN an evolutionist with ‘values’ of unknown origin but he said they were not ‘accidental.’ “
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If anyone takes time to read my blog for any length of time they can not question my respect for the life long work of Milton Friedman. He has advanced the cause of freedom more than any other person I know of in the last 100 years except for Ronald Reagan who I give credit to for the collapse of the Berlin Wall.

I only had onc chance to correspond with Milton Friedman and he quickly answered my letter. It was a question concerning my favorite christian philosopher Francis Schaeffer. I had read  in the 1981 printing of The Tapestry: the Life and Times of Francis and Edith Schaeffer on page 644 that Edith mentioned “that the KUP SHOW  in Chicago, a talk show Francis was on twice, once with the economist Milton Friedman, with whom he still has a good correspondence.”  I asked in a letter in the late 1990’s  if Friedman remembered the content of any of that correspondence and he said he did not.

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1947: Economists representing the emerging Chicago School: Milton Friedman, George Stigler, and Aaron Director,

JUDY GARLAND IRV KUPCINET Kup’s Show 1967

Published on Dec 3, 2013

1969 edit of Judy Garland’s 1967 appearance on Chicago based “Kup’s Show.”

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I was hoping the answer would have been yes because I also wanted to talk to Friedman about some religious subjects. I knew that Friedman had rejected religion at an early age. James A. Nuechterlein noted in 2007, “Milton Friedman grew up in Rahway, New Jersey, the son of Hungarian Jewish immigrants. (His parents were moderately observant, but Friedman, after an intense burst of childhood piety, rejected religion altogether.)

It is my understanding that Friedman did express more interest in religious subjects later in his life.  Here is a portion of an article from Human Events that led me to believe that:

Milton’s mind was bright and alert to the end, although he suffered from pain in his legs and he had a hard time walking. He also had gone through two open-heart surgeries in the 1980s. This year, when he turned 94, I asked him, “Do you think you will live to be 100?” His reply: “I hope not!” But Milton was almost always upbeat about life, even to the end. He was not a particularly religious man, but he expressed interest in religious topics near the end of his life.

John Lofton, editor of www.theamericanview.com noted in “An Exchange: My Correspondence With Milton Friedman About God, Economics, Evolution And “Values”:

One of the saddest things to see is a truly brilliant individual, with a keen intellect, but who does not believe in God, in Jesus Christ, in the Bible. A case in point: Dr. Milton Friedman, the Nobel Prize-winning, libertarian, free market economist. In a letter-to-the-editor to the “Wall Street Journal” (10/30/92), Dr. Friedman made the point that he is a “radical,” get-to-the-root-of-the-problem kind of guy. So, although I knew, generally, what his answer would be, but not exactly, I wrote Dr. Friedman, at the Hoover Institute at Stanford University, and asked him:

Do you believe in God? And what, if anything, does God have to do with economics? He replied, in a handwritten note on my original letter:

“I am an agnostic. I do not ‘believe in’ God, but I am not an atheist, because I believe the statement, ‘There is a god’ does not admit of being either confirmed or rejected. I do not believe God has anything to do with economics. But values do.”

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Okay. So, I write Dr. Friedman again, thank him for his prompt response, and ask: What is the distinction you make between ‘agnosticism’ and ‘atheism?” And where do these ‘values’ you say you believe in come from? Again, Dr. Friedman writes back, quickly:

“(1) Agnosticism ‘I do not know.’ (2) Atheism ‘I know that there is no god.’ (3) I do not know where my values come from, but that does not mean (a) I don’t have them, (b) I don’t hold them as strongly as you hold your belief in God. (c) They turn out — not accidentally, I believe — to be very much like these held by most other people whether Christian, Jewish, Muslim, atheist, agnostic, or abstract. (d) Which leads me to believe that they are a product of the same evolutionary process that accounts for the rest of our customs as well as physical characterizations.”

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John Lofton rightly notes that “Dr. Friedman was an evolutionist with ‘values’ of unknown origin but he said they were not ‘accidental.’ I encountered the same approach from Carl Sagan. He wanted to say their was no afterlife and we were all products of chance but then he wanted to jump back and grab words like “precious” to describe us as if we could attain lasting meaning to our lives without God in the picture.

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Milton Friedman had no valid basis for his morality. He was borrowing from a Judeo-Christian basis.

I will give agnostics credit when they realize that without God in the picture everything is left to chance. I posted earlier. Neo-Darwinist Richard Dawkins recognized the purposelessness of such a system:

In a universe of blind physical forces and genetic replication some people are going to get hurt, other people are going to get lucky, and you won’t find any rhyme or reason in it, nor any justice. The universe we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil and no good, nothing but blind, pitiless indifference.22

Without God in the picture life is meaningless ultimately.  Also without God providing punishment in the afterlife for evil then there is no reason to do good without an enforcement factor.

H.J.Blackham below

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I would love to hear from any atheist that would present a case for lasting meaning in life apart from God. It seems to me that H. J. Blackham was right in his accessment of the predictament that atheists face:

On humanist assumptions [the assumption that there is no God and life has evolved by time and chance alone], life leads to nothing, and every pretense that it does not is a deceit. If there is a bridge over a gorge which spans only half the distance and ends in mid-air, and if the bridge is crowded with human beings pressing on, one after another they fall into the abyss. The bridge leads to nowhere, and those who are pressing forward to cross it are going nowhere. . . It does not matter where they think they are going, what preparations for the journey they may have made, how much they may be enjoying it all . . . such a situation is a model of futility (H. J. Blackham et al., Objections to Humanism (Riverside, Connecticut: Greenwood Press, 1967).)

I do not accept evolution at all. Adrian Rogers noted three problems with evolution:

1. The fossil record. Not only is the so-called missing link still missing, all of the transitional life forms so crucial to evolutionary theory are missing from the fossil record. There are thousands of missing links, not one!
2. The second law of thermodynamics. This law states that energy is winding down and that matter left to itself tends toward chaos and randomness, not greater organization and complexity. Evolution demands exactly the opposite process, which is observed nowhere in nature.
3. The origin of life. Evolution offers no answers to the origin of life. It simply pushes the question farther back in time, back to some primordial event in space or an act of spontaneous generation in which life simply sprang from nothing.

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Arthur F. Burns with Milton Friedman below

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The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.

Solomon is said to be the wisest man who ever lived.Solomon went to the extreme in his searching in the Book of Ecclesiastes for this something more,  but he did not find any satisfaction in pleasure (2:1), education (2:3), work (2:4), wealth (2:8) or fame (2:9). All of his accomplishments would not be remembered (1:11) and who is to say that they had not already been done before by others (1:10)?   Also Solomon’s upcoming death depressed him because both people and animals alike “go to the same place — they came from dust and they return to dust” (3:20).

In 1978 I heard the song “Dust in the Wind” by Kansas when it rose to #6 on the charts. That song told me thatKerry Livgren the writer of that song and a member of Kansas had come to the same conclusion that Solomon had. I remember mentioning to my friends at church that we may soon see some members of Kansas become Christians because their search for the meaning of life had obviously come up empty even though they had risen from being an unknown band to the top of the music business and had all the wealth and fame that came with that. Furthermore, Solomon realized death comes to everyone and there must be something more.

Livgren wrote:

“All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

Both Kerry Livgren and Dave Hope of Kansas became Christians eventually. Kerry Livgren first tried Eastern Religions and Dave Hope had to come out of a heavy drug addiction. I was shocked and elated to see their personal testimony on The 700 Club in 1981 and that same  interview can be seen on youtube today. Livgren lives in Topeka, Kansas today where he teaches “Diggers,” a Sunday school class at Topeka Bible Church. Hope is the head of Worship, Evangelism and Outreach at Immanuel Anglican Church in Destin, Florida.

Solomon’s experiment was a search for meaning to life “under the sun.” Then in last few words in the Book of Ecclesiastes he looks above the sun and brings God back into the picture: “The conclusion, when all has been heard, is: Fear God and keep His commandments, because this applies to every person. For God will bring every act to judgment, everything which is hidden, whether it is good or evil.”

You can hear Kerry Livgren’s story from this youtube link:

(part 1 ten minutes)

(part 2 ten minutes)

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Europe in trouble because of too much spending

Dan Mitchell Discussing Fake Austerity in Europe on Fox Business

Published on May 9, 2012 by

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The mess in Europe has been rather frustrating, largely because almost everybody is on the wrong side.

Some folks say they want “austerity,” but that’s largely a code word for higher taxes. They’re fighting against the people who say they want “growth,” but that’s generally a code word for more Keynesian spending.

So you can understand how this debate between higher taxes and higher spending is like nails on a chalkboard for someone who wants smaller government.

And then, to get me even more irritated, lots of people support bailouts because they supposedly are needed to save the euro currency.

When I ask these people why a default in, say, Greece threatens the euro, they look at me as if it’s the year 1491 and I’ve declared the earth isn’t flat.

So I’m delighted that the Wall Street Journal has published some wise observations by a leading French economist (an intellectual heir to Bastiat!), who shares my disdain for the current discussion. Here are some excerpts from Prof. Salin’s column, starting with his common-sense hypothesis.

…there is no “euro crisis.” The single currency doesn’t have to be “saved” or else explode. The present crisis is not a European monetary problem at all, but rather a debt problem in some countries—Greece, Spain and some others—that happen to be members of the euro zone. Specifically, these are public-debt problems, stemming from bad budget management by their governments. But there is no logical link between these countries’ fiscal situations and the functioning of the euro system.

Salin then looks at how the artificial link was created between the euro currency and the fiscal crisis, and he makes a very good analogy (and I think it’s good because I’ve made the same point) to a potential state-level bankruptcy in America.

The public-debt problem becomes a euro problem only insofar as governments arbitrarily decide that there must be some “European solidarity” inside the euro zone. But how does mutual participation in the same currency logically imply that spendthrift governments should get help from the others? When a state in the U.S. has a debt problem, one never hears that there is a “dollar crisis.” There is simply a problem of budget management in that state.

He then says a euro crisis is being created, but only because the European Central Bank has surrendered its independence and is conducting backdoor bailouts.

Because European politicians have decided to create an artificial link between national budget problems and the functioning of the euro system, they have now effectively created a “euro crisis.” To help out badly managed governments, the European Central Bank is now buying public bonds issued by these governments or supplying liquidity to support their failing banks. In so doing, the ECB is violating its own principles and introducing harmful distortions.

Last but not least, Salin warns that politicians are using the crisis as an excuse for more bad policy – sort of the European version of Mitchell’s Law, with one bad policy (excessive spending) being the precursor of additional bad policy (centralization).

Politicians now argue that “saving the euro” will require not only propping up Europe’s irresponsible governments, but also centralizing decision-making. This is now the dominant opinion of politicians in Europe, France in particular. There are a few reasons why politicians in Paris might take that view. They might see themselves being in a similar situation as Greece in the near future, so all the schemes to “save the euro” could also be helpful to them shortly. They might also be looking to shift public attention away from France’s internal problems and toward the rest of Europe instead. It’s easier to complain about what one’s neighbors are doing than to tackle problems at home. France needs drastic tax cuts and far-reaching deregulation and labor-market liberalization. Much simpler to get the media worked up about the next “euro crisis” meeting with Angela Merkel.

This is a bit of a dry topic, but it has enormous implications since Europe already is a mess and the fiscal crisis sooner or later will spread to the supposedly prudent nations such as Germany and the Netherlands. And, thanks to entitlement programs, the United States isn’t that far behind.

So may as well enjoy some humor before the world falls apart, including this cartoon about bailouts to Europe from America, the parody video about Germany and downgrades, this cartoon about Greece deciding to stay in the euro, this “how the Greeks see Europe” map, and this cartoon about Obama’s approach to the European model.

P.S. Here’s a video narrated by a former Cato intern about the five lessons America should learn from the European fiscal crisis.