The Founders believed national leaders should believe in a God that will punish evil

Crimes and Misdemeanors (1989) 
Crimes and Misdemeanors (1989)

Roger Ebert called this flick one of Allen’s best. The director, pictured with cinematographer Sven Nykvist on set, was nominated for three Academy Awards, including best director and writing. “Who else but Woody Allen could make a movie in which virtue is punished, evildoing is rewarded and there is a lot of laughter – even subversive laughter at the most shocking times?” wrote the famous reviewer.

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The founding fathers believed that it benefitted the government for it’s leaders to believe in God and with that would come the view that evil will be punished and good will be rewarded in the afterlife. John Quincy Adams said: There are three points of doctrine the belief of which forms the foundation of all morality. The first is the existence of God; the second is the immortality of the human soul; and the third is a future state of rewards and punishments. Suppose it possible for a man to disbelieve either of these three articles of faith and that man will have no conscience,

This point of view is not held by many today. I noticed in Woody Allen’s film “Crimes and Misdemeanors” you can see how Allen’s agnostic worldview permits him to allow the lead character to have his mistress killed when she threatens to call the cops. Judah noted, “God is a luxery I can not afford.” Earlier in the film Judah is terrified when he thinks there is a living God that will punish him in an afterlife, but only after he convinces himself there is no God is he at peace with his decision to have this troublesome lady killed. Check out this movie on Netflix and you will see what I mean about this potential moral problem that atheists can not answer. (I have looked this question many times in my previous posts.)

David Barton is a Christian historian and he has quoted many of the founders concerning their views of the afterlife and how their views impact what is done while leading the nation:

James Iredell, a ratifier of the Constitution and a U. S. Supreme Court justice appointed by George Washington, also confirmed:

According to the modern definition [1788] of an oath, it is considered a “solemn appeal to the Supreme Being for the truth of what is said by a person who believes in the existence of a Supreme Being and in a future state of rewards and punishments according to that form which would bind his conscience most.” 9

 David Barton noted in his article, “Importance of Morality and Religion in Government,”:

01/2000
 

John Quincy Adams

Sixth President of the United States

 

There are three points of doctrine the belief of which forms the foundation of all morality. The first is the existence of God; the second is the immortality of the human soul; and the third is a future state of rewards and punishments. Suppose it possible for a man to disbelieve either of these three articles of faith and that man will have no conscience, he will have no other law than that of the tiger or the shark. The laws of man may bind him in chains or may put him to death, but they never can make him wise, virtuous, or happy.

(Source: John Quincy Adams, Letters of John Quincy Adams to His Son on the Bible and Its Teachings (Auburn: James M. Alden, 1850), pp. 22-23.)

 

 

Charles Carroll of Carrollton

Signer of the Declaration of Independence

Without morals a republic cannot subsist any length of time; they therefore who are decrying the Christian religion, whose morality is so sublime & pure, [and] which denounces against the wicked eternal misery, and [which] insured to the good eternal happiness, are undermining the solid foundation of morals, the best security for the duration of free governments.

(Source: Bernard C. Steiner, The Life and Correspondence of James McHenry (Cleveland: The Burrows Brothers, 1907), p. 475. In a letter from Charles Carroll to James McHenry of November 4, 1800.)

James McHenry

Signer of the Constitution

[P]ublic utility pleads most forcibly for the general distribution of the Holy Scriptures. The doctrine they preach, the obligations they impose, the punishment they threaten, the rewards they promise, the stamp and image of divinity they bear, which produces a conviction of their truths, can alone secure to society, order and peace, and to our courts of justice and constitutions of government, purity, stability and usefulness. In vain, without the Bible, we increase penal laws and draw entrenchments around our institutions. Bibles are strong entrenchments. Where they abound, men cannot pursue wicked courses, and at the same time enjoy quiet conscience.

(Source: Bernard C. Steiner, One Hundred and Ten Years of Bible Society Work in Maryland, 1810-1920 (Maryland Bible Society, 1921), p. 14.)

 

 

 

Benjamin Rush

Signer of the Declaration of Independence

Remember that national crimes require national punishments, and without declaring what punishment awaits this evil, you may venture to assure them that it cannot pass with impunity, unless God shall cease to be just or merciful.

(Source: Benjamin Rush, An Address to the Inhabitants of the British Settlements in America Upon Slave-Keeping (Boston: John Boyles, 1773), p. 30.)

 

Joseph Story

Supreme Court Justice

Indeed, the right of a society or government to [participate] in matters of religion will hardly be contested by any persons who believe that piety, religion, and morality are intimately connected with the well being of the state and indispensable to the administrations of civil justice. The promulgation of the great doctrines of religion—the being, and attributes, and providence of one Almighty God; the responsibility to Him for all our actions, founded upon moral accountability; a future state of rewards and punishments; the cultivation of all the personal, social, and benevolent virtues—these never can be a matter of indifference in any well-ordered community. It is, indeed, difficult to conceive how any civilized society can well exist without them.

(Source: Joseph Story, A Familiar Exposition of the Constitution of the United States (New York: Harper & Brothers, 1847), p. 260, §442.)

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