Mike Huckabee to Osama bin Laden: “Welcome to Hell” (Part 7)Woody Allen’s movie “Crimes and Misdemeanors” is a perfect example of why hell the only “enforcement factor”

Crimes And Misdemeanors 1989 7/13

Adrian Rogers – Crossing God’s Deadline Part 3

Crimes And Misdemeanors 1989 8/13

John Brummett in his article “Huckabee speaks for bad guy below,” Arkansas News Bureau, May 5, 2011 had to say:

Are we supposed to understand and accept that Mike Huckabee is in hell where he has official duties as a greeter,welcoming Osama bin-Laden?

We all suspect strongly, of course, that bin-Laden will spend eternity in hell, whatever his form and whatever hell’s. But we should not embrace a politician’s seeking electoral gain by dictating and announcing after-life dispositions. Those we should defer to a higher power, whose divine authority no mortal man should dare usurp, even for TV ratings or votes, or both.

I really am uncomfortable with all this kind of lighthearted talk about hell. The traditional Christian view of hell is a very serious doctrine. It is a necessary doctrine and today I want to show why.

Three thousand years ago, Solomon took a look at life “under the sun” in his book of Ecclesiastes. Christian scholar Ravi Zacharias has noted, “The key to understanding the Book of Ecclesiastes is the term ‘under the sun.’ What that literally means is you lock God out of a closed system, and you are left with only this world of time plus chance plus matter.”

This is the exact thing that Woody Allen does in the movie “Crimes and Misdemeanors.” He envisions a world without God.

Let me show you some inescapable conclusions if you choose to live without God in the picture. Solomon came to these same conclusions when he looked at life “under the sun.”

  1. Death is the great equalizer (Eccl 3:20, “All go to the same place; all come from dust, and to dust all return.”)
  2. Chance and time have determined the past, and they will determine the future.  (Ecclesiastes 9:11-13 “I have seen something else under the sun:  The race is not to the swift
       or the battle to the strong, nor does food come to the wise
       or wealth to the brilliant  or favor to the learned; but time and chance happen to them all.  Moreover, no one knows when their hour will come: As fish are caught in a cruel net,
       or birds are taken in a snare, so people are trapped by evil times  that fall unexpectedly upon them.”)
  3. Power reigns in this life, and the scales are not balanced(Eccl 4:1; “Again I looked and saw all the oppression that was taking place under the sun: I saw the tears of the oppressed—
       and they have no comforter; power was on the side of their oppressors—  and they have no comforter.” 7:15 “In this meaningless life of mine I have seen both of these: the righteous perishing in their righteousness,  and the wicked living long in their wickedness. ).
  4. Nothing in life gives true satisfaction without God including knowledge (1:16-18), ladies and liquor (2:1-3, 8, 10, 11), and great building projects (2:4-6, 18-20).

_______________________

Power reigns in this life and the scales are not balanced.

Solomon comes to the realization that powers reigns in this life and the scales are not balanced. Solomon notes, “Again, I observed all the oppression that takes place under the sun. I saw the tears of the oppressed, with no one to comfort them. The oppressors have great power, and their victims are helpless. (Ecclesiastes 4:1).  

People that believe there is no afterlife must concede that Hitler will never face the due punishment for his acts. I am a big Woody Allen movie fan and no other movie better demonstrates Ecclesiastes 4:1 better than the movie CRIMES AND MISDEMEANORS because the character Judah was able to get away with murder and in the end of the movie does not fear that God will punish him. 

If you do not have God in the picture then you must come to the same conclusions that Solomon came to and Woody Allen shows that very clearly in his film.

By the way, the final chapter of Ecclesiastes finishes with Solomon emphasizing that serving God is the only proper response of man. Solomon looks above the sun and brings God back into the picture.  I am hoping that Woody Allen will also come to that same conclusion that Solomon came to concerning the meaning of life and man’s proper place in the universe in Ecclesiastes 12:13-14:
13 Now all has been heard;
       here is the conclusion of the matter:
       Fear God and keep his commandments,
       for this is the whole duty of man.

 14 For God will bring every deed into judgment,
       including every hidden thing,
       whether it is good or evil

This is the same conclusion that the article  “Hell:The Horrible Choice,” by Patrick Zukeran of Probe Ministries comes to. Here is a portion:

 Why Hell Is Necessary and Just

Is hell necessary? How is this doctrine consistent with a God of love? These are questions I face when I speak on the fate of unbelievers. The necessity and justice of hell can be recognized when we understand the nature of God and the nature of man.

Hell is necessary because God’s justice requires it. Our culture focuses mostly on God’s nature of love, mercy, and grace. However, God is also just and holy, and this must be kept in balance. Justice demands retribution, the distribution of rewards and punishments in a fair way. God’s holiness demands that He separate himself entirely from sin and evil (Habakkuk 1:13). The author of Psalm 73 struggles with the dilemma of the suffering of the righteous and the prosperity of the wicked. Joseph Stalin was responsible for the death of millions in the Soviet Union, but he died peacefully in his sleep without being punished for his deeds. Since evil often goes unpunished in this lifetime, it must be dealt with at a future time to fulfill God’s justice and holiness.

Notes1. Peter Kreeft and Ronald Tacelli, Handbook of Christian Apologetics (Downers Grove, IL.: InterVarsity Press, 1994), 282.
2. Bertrand Russell, Why I Am Not a Christian (New York: Touchstone Books, 1957), 17 – 18.
3. Charles Darwin, The Autobiography of Charles Darwin, ed. Nora Darwin Barlow, with original omissions restored (N.Y.: W. W. Norton, 1993), 87.
4. C. S. Lewis, Screwtape Letters (New York: Macmillan), 69.

 

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