The Daily Hatch

It seems to me the real argument lies in the personhood of the unborn baby. (The best evidence pointing to unborn baby being human was given by my atheist friend Dr. Kevin Henke.) If it is just a piece of material that is lifeless then the pro-life crowd has no argument. However, if it is a person then the pro-choice crowd has no argument. (A great article on the Biblical passages against abortion are found in this link.)

My pro-life evidence lies in the lives of two of the most abortion supporters of the 1970’s. Why did they change to the pro-life view? Check out the links below for the answers.

Below is a clip from the film series “How Then Shall We Live?”

The Hand of God-Selected Quotes from Bernard N. Nathanson, M.D.,

Reasoned Audacity

Bernard Nathanson, M.D.

Silent Scream, The Hand of God is “semi-autobiographical…for the study of…the…demise of one system of morality…and the painful acquisition of another more coherent, more reliable [morality]…[with] the backdrop …of abortion. p. 3.

“We live in an age of fulsome nihilism; an age of death; an age in which, as author Walker Percy (a fellow physician, a pathologist who specializes in autopsying Western civilization) argued, “compassion leads to the gas chamber,” or the abortion clinic, or the euthanist’s office.” p. 4.

“I worked hard to make abortion legal, affordable, and available on demand. In 1968, I was one of the three founders of the National Abortion Rights Action League. I ran the largest abortion clinic …and oversaw tens of thousands of abortions. I have performed thousands myself.” p. 5.

“The Hippocratic Oath states the following,

I will give no deadly medicine to anyone if asked, nor suggest any such counsel; and in like manner, I will not give to a woman a pessary [a device inserted in the vagina, thought erroneously to initiate an abortion] to produce an abortion.

The oath is unambiguous on these matters.” p. 48.

“The World Medical Association meeting at Geneva, in 1948, in the aftermath of the revelations of the Nazi medical experiments, revised the oath marginally to include the pledge, “I will retain the utmost respect for Human Life from conception.”…in 1964 restated the theme : “The health of my patient will be my first consideration.” p.50. The unborn baby in an abortion procedure is not considered a patient.

A Ronald Reagan radio address from 1975 addresses the topics of abortion and adoption. This comes from a collection of audio commentaries titled “Reagan in His Own Voice.”

I just wanted to share with you one of the finest prolife papers I have ever read, and it is by President Ronald Wilson Reagan.

I have a son named Wilson Daniel Hatcher and he is named after two of the most respected men I have ever read about : Daniel from the Old Testament and Ronald Wilson Reagan. I have studied that book of Daniel for years and have come to respect that author who was a saint who worked in two pagan governments but he never compromised. My favorite record was the album “No Compromise” by Keith Green and on the cover was a picture from the Book of Daniel.

One of the thrills of my life was getting to hear President Reagan speak in the beginning of November of 1984 at the State House Convention Center in Little Rock.  Immediately after that program I was standing outside on Markham with my girlfriend Jill Sawyer (now wife of 25 years) and we were alone on a corner and President was driven by and he waved at us and we waved back.

My former pastor from Memphis, Adrian Rogers, got the opportunity to visit with President Ronald Reagan on several occasions and my St Senator Jeremy Hutchinson got to meet him too. I am very jealous.

Take time to read this below and comment below and let me know what you thought of his words.

June 10, 2004, 10:30 a.m.
Abortion and the Conscience of the Nation
Ronald Reagan’s pro-life tract.

EDITOR’S NOTE: While president, Ronald Reagan penned this article for The Human Life Review, unsolicited. It ran in the Review‘s Spring 1983, issue and is reprinted here with permission.

The 10th anniversary of the Supreme Court decision in Roe v. Wade. Our nationwide policy of abortion-on-demand through all nine months of pregnancy was neither voted for by our people nor enacted by our legislators — not a single state had such unrestricted abortion before the Supreme Court decreed it to be national policy in 1973 is a good time for us to pause and reflect. But the consequences of this judicial decision are now obvious: since 1973, more than 15 million unborn children have had their lives snuffed out by legalized abortions. That is over ten times the number of Americans lost in all our nation’s wars.

Make no mistake, abortion-on-demand is not a right granted by the Constitution. No serious scholar, including one disposed to agree with the Court’s result, has argued that the framers of the Constitution intended to create such a right. Shortly after the Roe v. Wade decision, Professor John Hart Ely, now Dean of Stanford Law School, wrote that the opinion “is not constitutional law and gives almost no sense of an obligation to try to be.” Nowhere do the plain words of the Constitution even hint at a “right” so sweeping as to permit abortion up to the time the child is ready to be born. Yet that is what the Court ruled.

As an act of “raw judicial power” (to use Justice White’s biting phrase), the decision by the seven-man majority inRoe v. Wade has so far been made to stick. But the Court’s decision has by no means settled the debate. Instead,Roe v. Wade has become a continuing prod to the conscience of the nation.

Abortion concerns not just the unborn child, it concerns every one of us. The English poet, John Donne, wrote: “. . . any man’s death diminishes me, because I am involved in mankind; and therefore never send to know for whom the bell tolls; it tolls for thee.”

We cannot diminish the value of one category of human life — the unborn — without diminishing the value of all human life. We saw tragic proof of this truism last year when the Indiana courts allowed the starvation death of “Baby Doe” in Bloomington because the child had Down’s Syndrome.

Many of our fellow citizens grieve over the loss of life that has followed Roe v. Wade. Margaret Heckler, soon after being nominated to head the largest department of our government, Health and Human Services, told an audience that she believed abortion to be the greatest moral crisis facing our country today. And the revered Mother Teresa, who works in the streets of Calcutta ministering to dying people in her world-famous mission of mercy, has said that “the greatest misery of our time is the generalized abortion of children.”

Over the first two years of my Administration I have closely followed and assisted efforts in Congress to reverse the tide of abortion — efforts of Congressmen, Senators and citizens responding to an urgent moral crisis. Regrettably, I have also seen the massive efforts of those who, under the banner of “freedom of choice,” have so far blocked every effort to reverse nationwide abortion-on-demand.

Despite the formidable obstacles before us, we must not lose heart. This is not the first time our country has been divided by a Supreme Court decision that denied the value of certain human lives. The Dred Scott decision of 1857 was not overturned in a day, or a year, or even a decade. At first, only a minority of Americans recognized and deplored the moral crisis brought about by denying the full humanity of our black brothers and sisters; but that minority persisted in their vision and finally prevailed. They did it by appealing to the hearts and minds of their countrymen, to the truth of human dignity under God. From their example, we know that respect for the sacred value of human life is too deeply engrained in the hearts of our people to remain forever suppressed. But the great majority of the American people have not yet made their voices heard, and we cannot expect them to — any more than the public voice arose against slavery — until the issue is clearly framed and presented.

What, then, is the real issue? I have often said that when we talk about abortion, we are talking about two lives — the life of the mother and the life of the unborn child. Why else do we call a pregnant woman a mother? I have also said that anyone who doesn’t feel sure whether we are talking about a second human life should clearly give life the benefit of the doubt. If you don’t know whether a body is alive or dead, you would never bury it. I think this consideration itself should be enough for all of us to insist on protecting the unborn.

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I remember when President Carter and candidate Reagan debated in 1980 and the subject of abortion came up. Reagan said that if you were on a dusty area and you found someone laying down would you bury him without knowing for sure if he is alive or not? It is the same with the case of abortion.

ABORTION – THE SILENT SCREAM 1 / Extended, High-Resolution Version (with permission from APF). Republished with Permission from Roy Tidwell of American Portrait Films as long as the following credits are shown: VHS/DVDs Available American Portrait Films Call 1-800-736-4567 http://www.amport.com The Hand of God-Selected Quotes from Bernard N. Nathanson, M.D., Unjust laws exist. Shall we […]

Dr. Bernard N. Nathanson, a leading pro-life advocate and convert to Catholicism, died at the age of 84 on Monday a week ago in his New York home, after a long struggle with cancer. The Hand of God-Selected Quotes from Bernard N. Nathanson, M.D., Chapter 12 is titled To The Thanatoriums, an allusion the Walker […]

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